The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

"We will destroy idiocy of denigrating womanhood" ~ Mahakavi Subramaniya Bhaarathiyaar.

Today is Mahakavi Subramaniya Bhaarathiyaar's 129th birth anniversary. He was a women's friendly poet. My tribute to the Great Tamil poet Mahakavi Subramaniya Bhaarathiyaar. Remembering a Remarkable Poet passionparade.blogspot.com/2011/09/remembering-remarkable...

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A Story of Betrayal .

Part I .

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The RSS during the freedom struggle hated anything which symbolized the united stmggle of the Indian people against British rule. The case of the tricolour is the .

most pertinent one. In December 1929 Congress at its Lahore session adopted Puma Swaraj as the national goal and called upon the people to observe January 26, 1930 as Independence Day by displaying and honouring the tricolour (the tricolour was by consensus considered the flag of the national movement by this time). In response to this Dr. Hcdgewar as Sarsanghchalak issued a circular to all .

the RSS shakhas to worship the bhagtva;'handa (saffron flag). The important point is that nowhere in the functioning of the RSS is the tricolour or national flag used .

even today. The RSS leaders like Murli Manohar Joshi may go to unfurl the .

tricolour at Lal Chowk of Srinagar, Kashmir, in order to hypocritically .

demonstrate their 'patriotism', but the fact is that the RSS openly dishonours and .

denigrates the national flag. Golwalkar while addressing a Gurupurnima gathering .

in Nagpur on July 14, 1946, stated that it was the saffron flag which in totality represented their great culture. It was the embodiment of God: " We firmfy believe ti:Jttl in t/.1e end the 1vhole nation 1vill bmv bifore thi.r saffron flag". Even after indep end ence urhcn the tricolo w: became the national flag, it -was the RSS which refused to accept it as the nati nal flag. G lwalkar 'While discussing the issue of the national flag in an essay entitled 'Driftin.g and Drifting' in Bunch qfThottghts has the follo'Wing to say: "01r.r leaderJ· have set up a neu/ flag .for our country. Wiry did thry do .ro? It j 11..rl i.r a ca.re o/ dr~fring and zfnitati1lg. Ozr.rJ· is an anciertt andgreat nation with a glorio11s past. Then, had we no flag qfour mvn? Had U/e national emblem at all these thousands of.years? Undmtbted!J', 1ve had. .

~then nJ/ry thi.r utter void in our minds? .

DOW'l\T WITHAN"TI-NATIONAL SAN"GH PARIVAR .

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inquilab .

RELEASE .

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AKHIL BHARATIYA VIDYARTHI PARISHAD.

27.01.2004.

Friends, .

We take4 cognizance of the fact that last year certain individuals had sought to spread confusion in asection of student community by their acts of indiscipline and misconduct. They were found indulging in anti-organisational activities of serious nature. .

Therefore it calls for a Public Statement dispelling all suchconfusions and doubts. .

"iT .

Last year certain individuals in contravention to the established norms and system, openly sought tobreach organisational discipline by announcing the office-bearers of the Executive Committee. They evendissociated themselves from the State Committee and indulged in bullying tactics using abusive languagesand threatening physical assault. Some of these individuals were on earlier occasions too, found.

campaigning against the official candidates of the organisation in different elections and were found speaking f? openly against the programmes and policies of the organisation. On several occasions they were found 'T ridiculing our highly held symbols, ideas and personalities. r .

Some indiv:duals among them were found consciously engaging themselves in anti-organistional.

activities misleading other activists and floating rumours of mean order. .

The whole year they were seenopenly hobnobbing with the NSUI office-bearers and activists with the ABVP having definite informations thatsome of them were enrolled on the payrolls of NSUI. Some of them were even openly caught red handedcampaigning for NSUI and campaigning against ABVP official candidates. The ABVP has taken serious noteof their misdeeds and misconduct. .

The ABVP upholds the principles which enables it to function as an organisation, therefore, weendeavour to organise the Society around our idea of nationalism within the wider perspective of the goals ofnational reconstruction. The ABVP has desisted from initiating any disciplinary actions, so as to avoid anytrap of exclusivist methodology in our functioning. "No one should be left out,, has been our organisationalmantra. Yet, these individuals have taken this sacred philosophy for granted and chose to breachorganisational discipline. They are also advised to remember that we have firm faith in our highly cherishedorganisational principle which says, "No one is indispensable, . Rajmoni Borah, a student of.

M.Phii./CPS/SSS had to be expelled from the organisation under such compelling circumstances. This is tomake clear that the organisation shall not hesitate to take such extreme steps In future too. .

TheABVP reiterates its resolve that such misguided and opportunist elements shall find no space withinour organisational set-up. We also appeal to the JNU student community to identify and isolate them so.

that the culture of student activism and idealism are not disparaged and denigrated. .

The ABVP Executive Committee for the year 2004-0.5 was announced in the course of "KaryakartaAbhyas Varg", held on 24th-251h January, 2004. The list of the Office-Bearers is as follows: .

President .

Mukesh Kumar Mishra.

Vice-Presidents .

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Prakash Kumar Sahoo, Pritish Kumar Sahoo, Pushkar, Rituraj, ShashiPrabha, and Sudhir Kumar Mishra.Secretary .

Ajit Kumar Singh.

Joint Secretaries Ambarish, Jugal, Poora Ram, Pushparanjan, Rakesh Ranjan, andRuchira.Treasurer .

Gautam Kumar.

Office Secretary Vikas Sharma.

Jt. Office Secretary Danny Mohapatra .

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BLOOD DONATION CAMP.

TOMORROW.

At S.L. Lawn from 09.30 AM to 03.00 PM.

Donate Blood in large numbers.

Donate Blood : Save Life .

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VANDE MATARAM IISd/-Sd/-Ajit Kumar Singh Mukesh Kumar Mishra.

Secretary, ABVP, JNU President, ABVP, JNU .

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Another Danish micro new to the festival (I believe). I rather like that hand-written "Fruitcake Brett". I believe it's a speciality beer and not a random denigration of some bloke at the festival.

pamphlet denigrating corvids

Old, denigrated in the 1930s as "inferior", small blossomed, and HARDY. Another batch of rhizomes from the Macon farm collected bloom unseen. Myself, I find them interesting because depending on the distance you seen them at (or the lighting) the upright standards appear as different colors. I also like its almost wild appearance.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The corner store across the street advertises home memorial cabinets (Butsudan) in lacquer and gilt, but visible through the show window is a Shinto portable shrine or o-mikoshi. This nicely illustrates the comfortable space (literally, physically) that the two religious traditions share, despite the scorched earth approach of the Meiji government of elevating Shinto and denigrating Buddhism from the 1870s until it ended on August 15, 1945 at the signing of the war surrender.

The photo also shows the large scale of the regional bank in its building here on the main commercial street for Toyooka city, the Sun Stork Avenue. Most of the shops along the avenue are wood-frame and of a human scale, rather than steel and concrete giants like the bank's offices.

Press L for lightbox (large) view; click the image or press Z for full image display.

Hover the mouse pointer over the image for pop-up remarks.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

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Date: 23/10/2007 (Tonight) Time: 9:30P.M. Venue: Mahi-Mandavi Hostel .

ALL ACTIVISTS AND SYMPATHIZERS ARE REQUESTED TO A WEND .

23/10/2007Fdends,JNUSU elections 2007-08 is taking place amidst acute national crisis, which is ideological as well as .

systemic. While a time has come wherein the concept of systemic change broached by ABVP needs to be discussed .

in the public space, the ideological perversions set in motion by the political parties in power needs to be arrested. .

In such a crttical situation when various groups are hankering. for their share in the p.ie and are ready to sacrifice the national interests, the student community of JNU would strengthen the nationalist spirit by voting for the ABVP that represents selfless dedication to nationalism and unity and integrity of India. .

The opportunism of the left stands exposed in the campus by the manner in which the anti-farmer .

incidents have been taking place in Nandigram and Singur. It is most shameful to note that the Police in collusion of the Communist activists are committing genocides in West Bengal and forcibly grabbing the lands of the farmers. While the left was vocally opposing the SEZs throughout the country it went on to implement it in Stalinist manner in West Bengal. Finding that the obsolete and obscurantist Marxist ideology that led to the collapse of USSR and other communist countries as redundant, the communists have finally moved towards .

extreme capitalism and anti-people measures. .

In the recent years, under the UPA we have seen the re-emergence of the politics of minority .

appeasement with Sachar Committee report and attempts to give reservations on religious lines. The most recent .

examples being the granting of reservations to Muslims and Christians in Tamil Nadu and Andhra Pradesh despite the courts verdicts to the contrary. While divisive vote bank politics is shamelessly practiced by the UPA and left, Vandemataram is opposed, Bhagwan Ram is portrayed as mythical and Ramsethu is sought to be destroyed seeking to humiliate and insult the feelings and religious sensibilities of the Hindus. The UPA has been also reckless in making India an appendage to the global capitalism thereby creating a situation wherein a large .

number of farmers are compelled to commit suicides, price rise has become the order of the day and poor sections of the populations continue to grovel under acute poverty. While anti national forces like terrorism, Maoism and Naxalism are strengthening their position in the country, the UPA government at the centre is busy in striking nuclear deal with the US compromising the national security and long-term national interests. .

On the campus, AISA-SFI has continued to indulge them-selves in lumpenism denigrating the student .

activism and JNUSU by taking the registrar of the university, Mr. Avais Ahmad hostage. They were able to escape .

punishment by writing apologies to the university and due to some shady dealings with the administration without .

the knowledge of the student community. They have remained inactive despite the fact that so far around 450 P-1 .

.· .

Category students have not got the hostels accommodation. They have not spoken a single word on the .

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implementation of M.Phii/Ph.D fellowship from April 2005 and have accepted the administration's dictates in this .

regard. To demand Rajiv Gandhi National Fellowship for economically and socially deprived section of the society is .

also not on the agenda of the SFI-AISA led JNUSU. There is also an unfortunate trend wherein the caste-politics has entered the realm of JNUSU elections at the behest of the communists and Youth For Equality (YFE). The divisive caste politics played by these outfits have further vitiated the university environment. We appeal to the student community to defeat them and ·give a clear mandate to the nationalist forces by ensuring the victory of ABVP candidates in the JNUSU elections. .

·. .

Central Panel Candidate .

' (""' President : Amit Singh I.

\ I .

"'·· : '.' \ Vice-President : Saurabh.Dubey Gen. Secretary ; Ankita Bhattacha.rjee I1t. Secretary : Sudhanshu Priyadarshi .

SES.

SLL&CS.

sss SIS Alok Kumar.

Amit Kumar Singh Amit Kumar Kanaujia Abhishek Kumar .

Nipun Nut'an Chander Kumar Singh.

Manjesh Kumar K.G. Sidharth Rajeev Kumar Kopa.rkar Rashmini Anil Nitish Kumar Devendra Singh Bikundia .

[: -!'!!. it ~ .

Santosh Kr. Pathak Vimal Nayan Pandey Romit Ranjan .

Swati JaiswalVivek kumar singh Vineet Chaturvedi .

iti: It I' SANSKRIT (SCS~J I I .

Jay Saha l .

Bharat Mata Ki Jai! Vande Mataram!! .

Sd/-Gopal Krishnan, Co-CCC, ABVP-JNU..

Sd/-Debendra Sahu, CCC, ABVP-JNU .

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Non-denominational chapel in the grounds of Southmead hospital. Ugly or what?? Don't know why they build such un-inspiring buildings and use them as a chapel. Surely, given the location, it would seem more in keeping to have a really attractive, peaceful building. Just to complete the picture......this was taken from part of the car park where it stands, and the mortuary is just out of picture left. Non- compassionate chapel might seem more appropriate. PLEASE..don't take this as a denigrating statement about the chaplains department, they do a brilliant job, in very trying circumstances.

McVey's Barn - 1948

Andrew Wyeth (American, 1917 - 2009)

The New Britain painting depicts the interior of an abandoned barn that was owned by farmer John McVey, whose land adjoined Wyeths’Chadds Ford property. Most of the composition is dedicated to the description of wild hay and the beams of sunlight playing upon the weathered rafters and stalls. When first exhibited at New York's Macbeth Gallery the painting was praised for its brilliant handling of light and atmosphere, imaginative presentations of the objective world, and its masterful handling of the tempera medium. (1)

While the painting insists on the tactile qualities of the hay and the smooth boards and the warmth of the sunlight piercing the dusty atmosphere, it also contains a haunting note of melancholy in the old sled, just visible in the rafters, and in the long, covered, almost coffin-shaped wooden box. The enigmatic sled and box hint at a hidden narrative, at an explanation for the painting that goes beyond the palpable realities of texture and sunlight.

Death and decay is a major theme in Wyeth's works, both implicitly and explicitly. (2) Like “McVey's Barn”, many of his pictures evoke the loneliness of vast open spaces or empty interiors. (3) Throughout the years, Wyeth has explained a number of his paintings with brief anecdotes, which sometimes answer, but more often provoke, questions about the unsettling mood evoked. Distorted space and strange elongated angles are a vehicle for emotion. Common or mundane objects, such as a bucket, basket, boat, or sled, come to symbolize people. Versions of “McVey's Barn” resurface in “Hay Ledge” (1957; Gallet Co. Ltd., Japan) and in “Rafters” (1985; United Missouri Banks, Kansas City, Mo.), in which the artist used stored boats to symbolize their owners and the passing of time, persons, and events relegated to memory.

Andrew Wyeth, the son of the well-known illustrator N. C. Wyeth, was born in Chadds Ford, Pennsylvania. Wyeth was virtually a child prodigy but was not submitted to the rigorous academic training of his father's studio until age fifteen. He first achieved public recognition in 1937, with a sold-out exhibition of watercolors at Macbeth Galleries, New York. In 1940 he was the youngest member ever elected to the American Watercolor Society, and in 1945 he was elected to the National Academy of Design. About 1940 he began painting in egg tempera, a painstaking process that complemented his quick and facile watercolor technique.

In 1943 Wyeth was included in "American Realists and Magic Realists," an important show at the Museum of Modern Art. In the catalogue-and for the next two decades-Wyeth was grouped with a number of American Realists who painted disquieting, sometimes surrealistic scenes evoking the spiritual malaise and uncertainty that followed World War II. For Wyeth, this brooding and introspective emotion was universal and personal, related in part to the death of his father in a car accident in 1945.

Despite the art climate of the 1950s, which favored abstraction and denigrated Realism, Wyeth's work became famously popular. “Christina's World” (1948; Museum of Modern Art, New York) made Wyeth a household name. Throughout the 1940s and 1950s he was given one-man shows at Macbeth Gallery and M. Knoedler in New York and at Doll and Richards in Boston, and after 1944 his works were featured almost yearly across the United States, first with small groups of Realist painters or with other Wyeth family artists, and later in larger one-man shows.

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"Acknowledged as the first museum in the world dedicated solely to collecting American art, the NBMAA is renowned for its preeminent collection spanning three centuries of American history. The award-winning Chase Family Building, which opened in 2006 to critical and public acclaim, features 15 spacious galleries which showcase the permanent collection and upwards of 25 special exhibitions a year featuring American masters, emerging artists and private collections. Education and community outreach programs for all ages include docent-led school and adult tours, teacher services, studio classes and vacation programs, Art Happy Hour gallery talks, lectures, symposia, concerts, film, monthly First Friday jazz evenings, quarterly Museum After Dark parties for young professionals, and the annual Juneteenth celebration. Enjoy Café on the Park for a light lunch prepared by “Best Caterer in Connecticut” Jordan Caterers. Visit the Museum Shop for unique gifts. Drop by the “ArtLab” learning gallery with your little ones. Gems not to be missed include Thomas Hart Benton’s murals “The Arts of Life in America,” “The Cycle of Terror and Tragedy, September 11, 2001” by Graydon Parrish,” and Dale Chihuly’s “Blue and Beyond Blue” spectacular chandelier. Called “a destination for art lovers everywhere,” “first-class,” “a full-size, transparent temple of art, mixing New York ambience with Yankee ingenuity and all-American beauty,” the NBMAA is not to be missed."

www.tripadvisor.com/Attraction_Review-g33847-d106105-Revi...

www.nbmaa.org/permanent-collection

The NBMAA collection represents the major artists and movements of American art. Today it numbers about 8,274 paintings, works on paper, sculptures, and photographs, including the Sanford B.D. Low Illustration Collection, which features important works by illustrators such as Norman Rockwell, Howard Pyle, and Maxfield Parrish.

Among collection highlights are colonial and federal portraits, with examples by John Smibert, John Trumbull, John Singleton Copley, Gilbert Stuart, and the Peale family. The Hudson River School features landscapes by Thomas Cole, Asher B. Durand, Martin Johnson Heade, John Kensett, Albert Bierstadt, and Frederic Church. Still life painters range from Raphaelle Peale, Severin Roesen, William Harnett, John Peto, John Haberle, and John La Farge. American genre painting is represented by John Quidor, William Sidney Mount, and Lilly Martin Spencer. Post-Civil War examples include works by Winslow Homer, Thomas Eakins, John Singer Sargent, George de Forest Brush, and William Paxton, and 19 plasters and bronzes by Solon Borglum. American Impressionists include Mary Cassatt, Theodore Robinson, John Henry Twachtman, J. Alden Weir, Willard Metcalf, and Childe Hassam, the last represented by eleven oils. Later Impressionist paintings include those by Ernest Lawson, Frederck Frieseke, Louis Ritman, Robert Miller, and Maurice Prendergast.

Other strengths of the twentieth-century collection include: sixty works by members of the Ash Can School; significant representation by early modernists such as Alfred Maurer, Marsden Hartley, John Marin, Georgia O’Keeffe, and Max Weber; important examples by the Precisionists Charles Demuth, Charles Sheeler, Preston Dickinson, and Ralston Crawford; a broad spectrum of work by the Social Realists Ben Shahn, Romare Bearden, Jacob Lawrence, and Jack Levine; and ambitious examples of Regionalist painting by Grant Wood, John Steuart Curry, and Thomas Hart Benton, notably the latter’s celebrated five-panel mural, The Arts of Life in America (1932).

Works by the American Abstract Artist group (Stuart Davis, Ilya Bolotowsky, Esphyr Slobodkina, Balcomb Greene, and Milton Avery) give twentieth-century abstraction its place in the collection, as do later examples of Surrealism by artists Kay Sage and George Tooker; Abstract Expressionism (Lee Krasner, Giorgio Cavallon, Morris Graves, Robert Motherwell, Sam Francis, Cleve Gray), Pop and Op art (Andy Warhol, Larry Rivers, Robert Indiana, Tom Wesselman, Jim Dine), Conceptual (Christo, Sol LeWitt), and Photo-Realism (Robert Cottingham). Examples of twentieth-century sculpture include Harriet Frishmuth, Paul Manship, Isamu Noguchi, George Segal, and Stephen DeStaebler. We continue to acquire contemporary works by notable artists, in order to best represent the dynamic and evolving narrative of American art.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

"In a move of breathtaking audacity, the UAE Ministry of Labour have announced that migrant workers are to be reclassified as temporary workers. In case anybody is unsure of the etymology of 'temporary' it comes from the Latin temporarius and means 'for a limited time'. Apparently this reclassification will be for the benefit of all concerned, except anybody who isn't Emirati, white or rich. It has nothing at all; repeat nothing at all, to do with minimizing the rights of migrant workers by further denigrating their already ridiculously lowly status.

Let's be under no illusion as to what it is they mean by 'temporary': they mean 'not worth as much'; they mean 'second-rate human beings"

taken from a report on mafiwasta.com ,workers' rights in the UAE

"We will destroy idiocy of denigrating womanhood" ~ Mahakavi Subramaniya Bhaarathiyaar.

Today is Mahakavi Subramaniya Bhaarathiyaar's 129th birth anniversary. He was a women's friendly poet. My tribute to the Great Tamil poet Mahakavi Subramaniya Bhaarathiyaar. Remembering a Remarkable Poet passionparade.blogspot.com/2011/09/remembering-remarkable...

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Jamiat's insidious agenda: Rejecting .

Vande Mataram is insulting India .

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5/ 11/2009 .

Friends, The Jamiat Ulama-i-Hind has not done the Muslims of India any favour by adopting a clutch of .

resolutions that not only reflect the regressive agenda of the ulema but also strengthen the stereotyping of the .

is the one which endorses the 2006 fatwa issued by Darul Uloom, Deoband, prohibiting Muslims from singing .

community as backward-looking and refusing to change with the times. The most provocative of the resolutions the Nation-al Song, Vande Mataram, even in its truncated form which is the 'official' version. That the Jamiat .

the mullahs who had gathered for the organisation's 30th general session at Deoband intended to demonstrate Ulama-i-Hind should have thought it fit to recall a fatwa issued three years ago is not without design: Clearly .

upon Muslims to "don their Islamic identity" and say salam instead of namaste. Both the resolutions are of a that the Muslim community is not bound by the national identity with other Indian communities. In a sense, the .

resolution against Vande t"'ataram is as much a reiteration of Muslim separatism as the resolution which calls .

piece with the 23 others that seek to carve out a separate space for India's Muslims where they will have the .

right to deprive women of their dignity as "bringing women into the mainstream will create social problems and .

issues including their security", enforce sharia'h on girls once they are 10 years old, prevent people from watching either cinema or television, and say no to the state's efforts to contain diseases like AIDS and polio. At the same time, the Jamiat Ulama-i-Hind wants all the benefits of a secular state to accrue to the Muslims. In brief, the Jamiat Ulama-i-Hind wants a separate state within the Indian state which will be ruled by mullahs. .

Apart from jobs in the public sector and education funded by tax-payers, the Jamiat Ulama-i-Hind also wants .

proportionate representation for Muslims in elected bodies, including Parliament. The Jamiat Ulama-i-Hind does .

not want the Government to interfere with madarsas by way of setting up a Central Board because theological .

schools are meant to produce clerics. If so be the case, then the Government must not only cut-off all funding .

for madarsas but also withdraw recognition for certificates issued by theological schools. The public exchequer .

is not meant for producing Islamic clerics. .

Tragically, the Jamiat Ulama-i-Hind's antediluvian though insidious agenda and its provocative assault on .

Indian nationhood by reiterating the fatwa against Vande Mataram have been legitimised by the presence of .

Union Home Minister P Chidambaram at the Deoband gathering. This is not to suggest that he was party to the what had transpired at the meeting. The Jamiat Ulama-i-Hind did not keep the resolutions a secret; on the .

outrageous resolutions; after all, as Mr Chidambaram has pointed out, all this was done before he arrived to address the gathering. But two points merit mention. First, as Home Minister, he should have been aware of contrary, they were posted on the organisation's wehsite. Second, it was expected of him to unequivocally ulama's vision of a joyless world where women are treated as no more than chattel and where modernity is condemn the Jamiat Ulama-i-Hind's denigration of the National Song and register his disagreement with the shunned with vengeance. It is immaterial that the Jamiat Ulama-i-Hind has craftily parroted the oft-quoted definit,ion of jihad as being different from terrorism. Such vacuous declarations convince nobody, least of all .

jihadis who kill in the name of Islam. .

Hind and likes (who should first learn what Bharat is) and urge progressive student community of .

JNU to demands for abolition of such unconstitutional and anti-social fanatic institution which want.

ABVP strongly condemn the narrow and idiotic ideas of fatwa issuing bodies Jamiat Ulama-i-.

We calls upon all the Nationalist, to jeopardize the stability and progress of the Indian society. .

Democratic and Progressive minded students of JNU to rally behind ABVP and defeat the divisive, undemocratic, inhumane and anti-national designs of the Islamists. .

andemataram! Bharat Mata Ki Jai!! .

Sd/-Sudheer, Secretary, ABVP, JNU. .

Visit us: jnuabvp.blogspot.conll .

Please join: abvpitc.ning.corn/ .

E-mail us: abvpjnu@gmail.conl.

.

Sd/-Rajesh Ranjan, President, ABVP, JNU. .

.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

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confabulations of some groups. Considerin that some of the constituents AISF DSF of this 'forum' have had councilors in the current JNUSU the did not even deem this issue im ortant enou h to be raised in JNUSU Council meetin s. Why this sudden and belated concern just a couple of weeks before the elections?? Why this tremendous keenness for a 'forum' that des .:.. the o~ga~ization that took a strong anti-LCR stance from the time it was formulated?? Why this desperation to keep out an organ1zat1on that ensured that the need to resist lCR and the larger concern for 'campus democracy' became issues of na -· importance?? Anyone who has heard their campaign knows that it is less against Lyngdoh and more against AISA and the A-led .

JNusu. It is a campaign which, keeping in sight the upcoming JNUSU el.ections, attempts to undermine the struggles and huge .

advances of the AISA-led JNUSU in the past year. .

Joint Struggle Committee (JSC) Against Lyngdoh and ·Mushrooming of Seasonal Sectarian Forums .

Soon after a stay was imposed on the JNUSU elections in 2008, aJoint Struggle Committee (JSC) was formed comprising ofall the organizations opposed to Imposition of LCR in JNU. It was through the democratic forum of UGBM that the JSC was given the mandate of launching a political and legal battle against LCR and initiating a struggle to bring back the JNUSU elections. The aim was to maximize unity in 'anti-lyngdoh' struggles. It is this JSC which was mandated by UGBM and remains petitioner in the JNU students' case in the Supreme Court against the Imposition of LCR. In 2012, it was through another democratically sought mandate ofthe UGBM that the JNUSU elections were reinstated with some relaxations from LCR. Thereafter, some organizations, .

have seasonallyfloated supposedly 'anti-Lyngdoh' forums which have consistently failed to even attempta large scale mobilization on an 'anti-Lyngdoh' plank, let alone come up with constructive suggestions. .

The History of Such Seasonal Formations: In 2012, the so called 'Struggle Com mitt e Against Lyngdoh, Brahminism, and Privatisation' was formed. The claimed to be staunch! o osed to elections under L n doh and et themselves artici ated in the March 2012 elections (which were conducted under modified LCR) I The leadership and cadres of DSU (which was one of the constituents of that forum, and claiming to boycott elections under LCR), were seen to be actively strateglzing and campaigning for the candidates of this forum. It is a different matter that the forum's campaign against 'Lyngdoh' ended with 2012 elections, and nobody knows whether or not the forum still exists! I In 2013 Sep-Oct, another so-called 'Joint Forum Against Lyngdoh' was formed, again without any public call but only through private negotiations of some organizations including DSF. .

Activities of these forum~: Apartfrom hopping from one forum to another, what have these various platforms actually done, in terms ofconcrete initiatives against the LCR?The only set of programmes they held In this whole year was organized just before the Important Academic Council meeting of October 2013, right in the middle of JNUSU's struggle for an autonomousJNU Press, for more d mocratization of student-teacher relationship, for hostels and enhancement of the MCM income cap. Importantly, they NEVER bothered to come up with any constructive sugeestions or a roadmap to handle the situation we are faced with In our.

collective struggle against Lyngdoh. .

Flowing logically from the sectarian manner in which it was formed, the subsequent activities of the Forum have only underlined their REAL agenda of mindless anti-AIS/\ism. As the members of this forum set out to term the current JNUSU as 'defunct', they must answer-Do the collective achievements of the student community mean nothing to them or Is It that their blind 'anti-AISAism' is so central to their existence, that they would rather belittle students' collective achievements instead ofacknowledgins them? Or perhaps, given their 10 month long slumber preceding these 10 days of pre-election activism, it was but natural that both the students' struggles and as well as the achievements thereof, remain unknown to them. In light ofsuch serious memory .

lapses, may we remind them what the 'defunct' JNUSU led struggles yielded in the last one yearl .

Struggles, Achievements and Advances in the Past Year .

.

In the past one year, the JNUSU fought and won a range ofstruggles for a more inclusive JNU. These include; raising of income cap .

of the MCM scholarship from llakh to 2.51akh, thus bril')ging far more needy students under its ambit, reversal ofthe delinklng .

of the BA-MA programme in SLL&CS (EVEN for the existing batches which took admission under the delinked BA programme); .

setting up an autonomous 'Open Access' model ofJNU Press; opening ofthe library and Sports Stadium 24x7; ensuring grade-.

percentage conversion, recognition of the 'other' option in gender by JNU in admission forms; a Central Placement Web Portal .

.

has been launched; expansion of dorm facilities and starting the construction of new hostel, rebuffing the draconian fine raJ .

proposed by the DoS; a crucial case Is being fought by the JNUSU in the Supreme Court for reduction ofviva-weightage in JNU .

admissions, workers' rights and maternity leave for workers have been fought for; embezzlement of PF funds of workers was .

nailed. The JNUSU whom they call 'non functional', is the same JNUSU that dared to take the corporate-fascist threat posed by .

Modi head on by launching an anti-Modi campaign in Banaras, reached out to Muzaffarnagar riot victims and the evicted slum .

dwellers of Mansarover Park with relief and support and got thrashed by police in the anti-FYUP struggle. It has indeed been an .

year ofstruggles and advances that holds immense meaning for every student who cares for JNU's democratic ethos and inclusive .

.

character. .

Yet, all these organisations who are today part of the 'Joint Front' shamelessly refused to support JNUSU on several crucial .

occasions. What is the purpose of denigrating these struggles and historic achievements? What is achieved by trivializing the .

anti Lyngdoh struggle by raising the issue a week before the process for JNUSU polls is to start? .

.

We appeal to the student community to beware of such irresponsible campaigns, launched clearly with immediate political .

interests of certain organizations in mind. For some irresponsible political groups should not be allowed to jeopardize the holding ofJNUSU polls, since an elected JNUSU is crucial to carry forward the battle against Lyngdoh Committee Recommendations, against privatization and saffronization, and for a hos~ of students' and people's rights. .

Shweta Raj President, AISA, JNU Ashutosh Kumar, Gen. Secy, AISA, JNU .

~ .

<fit .

*~~,.....-.......................~.~~~ .

.

.

.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Offshore & Bays Festival in aid of the RNLI, Princess Gardens, Torquay.

Offshore Restaurant and bar on Vaughan Parade, Torquay Harbourside, has a reputation for supporting local musicians and often has acts performing inside or outside the bar. Their annual fundraiser for the Royal National Lifeboat Institution has become so popular that this year Torbay Council gave them permission to set up their main stage at the Banjo in Princess Gardens.

In July 2021 Nigel Farage referred to the RNLI as a 'taxi service for migrants' following a number of rescues at sea. Such was the outrage which greeted this comment, that donations to the Institution - which receives no Government funding - rose 3000% in a single day. Whilst the money was undoubtedly welcome, this should not have been at the expense of denigrating the brave men and women who give their time - mostly voluntarily - to keep people safe at sea.

Do not believe Nigel Farage and his Reform Party when they claim they speak for 'ordinary people'. They really do not.

Sunday 11th May 2025

We’re all familiar with the stereotyping of Millennials. Like my own once-denigrated Generation X, “these kids to… t.co/cnmHxEoACz (via Twitter twitter.com/Hellen0679/status/786834641298817024)

Or if you squint: Rape Cum-Cum. Not that it needed further denigration.

"I don't think they have any other choice, practically, other than to continue this strategy of denial and propaganda and censorship to try to avoid culpability. It's up to the world."

The State Has No Business Pushing Jabs on the Children - Dr. Robert Malone

"We absolutely should not do these practices of coercion or enticement like ice cream for a jab, or this playing tricks like, 'Well, if you send your child to school, you've implicitly approved of them to be vaccinated.' That's just sneaky."

The Denigration and Displacement of Ivermectin - Dr. Robert Malone

"There's this growing awareness that there is T cell damage from the vaccine, so that it may be that if you're naturally immune and you take the vaccine, you actually have a less effective immune response than you did before you took the vaccine."

Dr. Malone: "The Largest Experiment on Human Beings Ever Performed in the History of the World"

" has been done in a way that has waived norms and standards that have been developed over decades. So this question of: Robert, why are you speaking out? I'm seeing my profession destroyed."

Watch Full Documentary: Dr. Robert Malone Documentary - Headwind - Scientists Whose Voices Have Been Censored

lorphicweb.com/dr-robert-malone-documentary-headwind-scie...

lorphicweb.com/dr-robert-malone-documentary-its-up-to-the...

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Terrorism communalism and Indian politics: exposing the interlinkages (1) .

. \ L~l ,.. ttj J ~ .

' .

Friends, life had never been this vulnerable. We as a people, live under the pcrenmal threat of bemg bombed while buying medicines, killed while praying. are butchered by communal hooligans out on prowl. .

Unf(lt1unatelv~ the worst victims of these dastardly acts of violence arc common, poor people, living under precarious living conditions. Think about the plight of street hawkers, rag pickers, petty shop keepers who struggle hard "' to survive und~r tremendous adversiti~s and just manage to make both ends meet by exhausting all they have. day after day. After any such incidents they become the worst victi1ns, losing their lives as well as .

livelihoods. That is why these attempts of unleashing tenor against com1non, innocent civilian require .

PSU .

unequivocal condemnations and call upon an all out struggle against perpetrators of such mindless acts. .

.

condemns the recent serial blasts in Delhi strongly and holds UPA gove1nment accountable for repeatedly failing .

to ensure safety and security of Indian citizens, ofall religions. .

This becomes really important as govcmn1ents usc these gory incidents to further their interests and precisely .

secular' UPA govem1nent's handling of these incidents .

because of this reason, we sec no difTerence between '' intelligence authorities who .

.

from its predecessor 'BJ P led NDA's 'con1munal' go\·en1n1ent. The same police and.

have spectacularly failed in solving much talked about Aantshi Talwars murder case even after many months, .

.

found 'conclusive' evidence against the perpetrators of the serial blasts. Their infotmation went to the extent that .

they not only knew the identities of the n1asten11ind of the conspiracy, bomb makers but also their movements .

.

across the country. \\·11at they did not tell us, ofcourse, was the fact that despite having all these pieces together, .

why they could not stop the blasts from taking place. More -disturbing is the fact that going by the media .

briefings of Delhi's co1runissioncr of police, it beco1nes really tough to ascertain if he is taking his briefs from .

intelligence sources or is sourcing then1 straight from speeches of likes of L K Adavani and Narendra Modi .

pa11icipating in BJP's national conclave being held in Banglore. .

.

It has become evident that both BJP and Congress (and their ixnperialist bosses in US) have been using the notion .

of terrorism as the most effcctin~ tool in their weaponry to demolish, demonize and denigrate any move1nent .

opposing their policies. The tactics has been age-old. Can we forget that Bhagat Singh is still a 'terrorist' in the .

history text books of B1itain (incidentally the same state from which our prime minister Manmohan Singh has .

lcan1t good governance as he himself said in his acceptance speech in Oxford where he was conferred with an .

honora1y degree? Or the fact that Communist Party of Nepal (Maoist) is still listed as a terrorist organisation in .

.

will keep doing so. And for all their cffor1s of demonising the people's struggles, the mo\·ements \Vill stand .

Yictorious as they have done in Nepal against monarchy and in Pakistan against military dictatorship..

.

US state department's dossiers? The fact is that people have risen up against autocratic states despite all odds and .

s idea of tenorism and will have to think afresh. using our Precisely here, we would have to tear apart the state'.

Unlike terro1ist outfits (first supponed by US itself in Afghanistan) brains and intellectual capacities. revolutionary organisations right from Hindustan Socialist Republican Anny to CPN (Maoist) have never .. targeted innocent civilians. Any act of violence aimed at killing and maiming innocent people is not a struggle .

but an act of tenor, in plain and simple te11ns. And these acts should not only b~ conde1nned but also decisively .

dealt with. Unf011unately. this remains easier said than done because of the right wing forces at both ends of .

spectaum. Unlike its media po11rayal. the ttuth is that serial blasts in Delhi arc just as grave as Hindutva fascist forces' recent attack on Christians in Karnataka and Orissa Of the state-supponed pogrom ofMuslims in Gujrat in 2002. The fact that serial blasts in lndia ha vc started taking place f()llowing the traiI ofRathYatra carried out L K Adavani in 1992 is not merely a coincidence. BJP (and all members of Sangh kabila) since then, have left no '-.

stone untumcd to cmnmunalise the country and attack minorities. The failure of Indian state in defeating the .

communal designs of these outfits, in punishing the perpetrators of genocide of Muslims in Gujrat and of .

Christians in Orissa has created a sense of vulnerability in the Indian minorities. And the fact ofthe matter is that f.

can be no com1nunal harmony till these cotru11unal goons arc restrained and put to their proper places, i.e., .

~here_.

m pnsons. .

Engaging with these compelling questions urgently is the historic responsibility of ours and we caru1ot shirk .

ourselves from carrying out this demanding job. This is high tim~ to come out of slUinber, to take all questions .

.

head on and not to shy away from the 1nost difficult of questions. PSU calls upon the student conu11unity to .

mobilize itself against the communal agenda of the ABVP and its patrons and to put up a resolute tight against .

any attack on the glorious secular, progressive and democratic legacy ofour ca1npus. .

p or 0 g r e s s i v e Students' Unio.n .

Sd/ Vibha.

Sd/Avinash Pandey (San1ar) PSU, JNU.

PSU, JNU .

.

,·r.;:o ·~·:~..--;-.,...

-~<:.

~·~ .

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Fraternity of Freemason Symbol: Sugarhouse, Salt Lake City, UT

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

Shah Jahan built the Taj Mahal, in Agra, in loving memory of his wife Mumtaz. His son Aurangzeb, who overthrew him, built the Bibi-Ka-Maqbara as a mausoleum to his wife Rabia-ud-Durrani.

This is the monument for which Aurangabad is best known, probably because it was obviously intended to rival the Taj Mahal, which it imitates. The comparison with the Agra monument has unfortunately somewhat denigrated the Aurangabad tomb which in itself displays a worthwhile architectural design, with much distinguished surface ornamentation in the late Mughal style.

The mausoleum dates from 1678 and it was erected by Prince Azam Shah, one of Aurangzeb's sons, in memory of Begum Rabia Durani, his mother. It stands in the middle of a spacious and formally planned garden, some 457 by 274 metres, with axial ponds, fountains, and water channels, many defined by stone screens and lined with broad pathways. The garden is enclosed by high crenellated walls with bastions set at intervals, and open pavilions on three sides.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

Take one and only one photo moments before the midnight deadline and then weeks later learn to hate it. No matter how I denigrate, obliterate or obfuscate this image, all that I hate about it remains to haunt me. I could ignore it, claim it was yet another day I missed and yet that would be dishonest. Not because I would be deceiving the wider world but because I would be deceiving myself. It would also serve to hide the happiness that existed then. For my team-mates and I had triumphed in yet another debate and we were headed for a post debate Indian in celebration. So I proffer this image in all its failed glory as testimony to that moment.

.

STUDENTS' FEDERATION OF INDIA ALL INDIA STUDENTS' FEDERATION .

29.10.04 .

Friends, .

The ABVP is trying to engage the campus in a debate on 'cultural nationalism'. The truth is ABVP is using euphemisms to disguise .

the extremely communal, casteist and patriarchal vision that they have of the Indian nation. .

.

The RSS, of which ABVP is a student wing, derives its ideological inspiration from people like Golwarkar, Hegdewar and .

Savarkar. Golwarkar in his work We, the Nationhood Defined, argues for an Indian nation where the minority communities would .

occupy the position of second class citizens. Contrary to a 'celebration of cultural linkages' (ABVP pamphlet dated 26.10.04) the .

nationhood defined by RSS Ideologues celebrates a monolithic hindutva identity with the slogan I hindi, hindu, hindusfhan'. In his .

writings Golwarkar clearly states that those who do not conform to the RSS' monolithic idea of nationhood have no space in India, .

especially those who espouse different religions. The exclusivist ideology of the RSS, which derives inspiration from the .

Manusmriff, is also staunchly brahmancial. Not only does it find no place for those of the deprived castes, but also justifies the .

inequalities of the caste system. It is no surprise, therefore, that the period under the BJP led NDA government saw not only some .

of the worst incidents of communal violence since partition but also some of the highest incidents of caste atrocities, Jhallar being .

just one example. The RSS vision of India also denigrates the dignity of women, who are sought to be restricted to a traditionally .

subservient position. Some of the worst social practices against women like sat! and dowry have been supported by the RSS-BJP .

tr1 the name of defending Indian culture. .

.

The ABVP, which speaks at length on the two-nation theory, forgets its own record as the supporter of the two-.

nation theory. Savarkar, in his address to the Hindu Mahasabha in 1943 explicitly declared, I have no quarrel with Mr Jinnah's two.

.

I .

nation theory. We, the Hindus, are a nauon by ourselves and It is a historical fact that Hindus and Muslims are two nations'. The historical fact is that the RSS supported the partition of India. The ideological position of the Muslim League and the RSS on the partition of India are in complete consonance with each other. Its hatred for those who fought for communal harmony saw its worst form in the assassination of Mahatma Gandhi, by Nathuram Godse~ a disciple of Savarkar. The history of the RSS in post independence India has been one of fostering communal tensions and riots. The demolition of Sabri Masjid, for the RSS, was an expression of cultural nationalism. The ABVP pamphlet dated 27.10.04, which was a vitriolic outburst against the Muslim community, was just one glimpse of the kind of hate campaigns they carry out against other communities. However, we find it appalling that the so-called left and secular organisations have not found the necessity to respond to it on an immediate basjs. .

Off late, in its pamphlets, the NSUI has been trying to appropriate the slogan of socialism. The structural adjustment programmes that have destroyed the welfare model of Indian state were introduced by the Congress. Congress' lack of commitment to democracy was completely exposed during the imposition of emergency in 1975. It is the model of Congress style democracy which has time and again compromised with the federal character of Indian state, in favour of increased centralisation, leading to increased problems in the Northeast and Jammu and Kashmir. NSUI's attempts to hijack the slogan of socialism sounds hcllow from an organisation that supports the moves for the privatisation of education across the country. .

Across the country Congress has failed to take a consistent stand on the issue of communalism. In the last six years it is the Left forces that have waged the most consistent struggles against the communal BJP government. While the Left support to the Congress led government at the centre is based on the determination to keep BJP out of power, we are still engaged in a struggle to ensure the implementation of pro-people policies. Within our campus also we have seen that in the fight against the ABVP it is SFI-AJSF that led the struggle, while NSUl has been pitifully absent. However, the NSUI has no qualms in joining hand with the ABVP against the SFI-AJSF combine, while the AISA is premising its campaigns on anti-left propaganda. In the forthcoming elections to the JNUSU, we would appeal to the student community to strengthen the left, secular and progressive character of JNU and give a positive mandate to the SFI-AISF combine. .

SSS Councillor aditi vyas arindam .

b. reena rani .

divya chcrian kame sudarshan kumar .

SFI-AISF Candidates for JNUSU Elections 2004 Central Panel .

President: PARIMAL M. SUOHAKAR .

V.President: ENA PANDA .

Gen. Secy.: MUQBIL AH MAR .

Jt.Secy.: SONA MITRA .

.

SIS Councillor .

a. arun prashanth amritasbva kamal dhananjay .

priya naik rishava bharti a .

SLL&CS Councillor manizah imam md. shahdab khalil ozair ahmad ratnesh kumar vaibha'\-i desh ande .

Sd/· Rohit, Nimesh Chandra; {Co-Convenors}, Central Campaign Committee, SFI-AISF. .

.

.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

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AI SA .

06/11/98 .

A PUBUC MEETING .

DEDICATED TO THE MEMORY OFREVOLUTIONARYHINDI POETBA.BA NAGARJUN .

SPEAKER: PRANAV KRISHNA EX·PRESIDENT JNUSU .

VENUE: SUTLEJMESS DATE 06fl.II9B ' .

TIME: 09. 30 P.M. .

FORA DECISIVE BATTLE AGAINST PRIVATISATION & SAFFRONISATION OF EDUCATION! .

Thanks to the commander of the 20-year-old left bastion ofBengal, Comrade Basu, the intentions ofhis are ~:=~eryone. Two _days back. inaugurating a World Congress ofTrade Union International ofPublic and AU:1npl:: in ~u~ned ~deunJons agahut ftCOurse to militanc-y while the State Government had given a special thnut to.

ind.

ustriallsation. (The Hmdu, 5 November). .

Jyoti Basu's caution has the following implications : .

a) It denigrates a vital communist form of praxis. .

b) It justifies the lame logic of Indian CQpitalists that trade union militancy is the cause ofindustrial backwardness of .

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Bengal. c) It exposes Jyoti Basu's mortal fear that working class militancy will disrupt his dream of industrialisation. .

And what this 'industrialisation' in West Bengal stands for is known to all. The same red bastion ofCalcutta which hosts a World Congress ofTrade Unions today, has also laid out the red carpet to MNCs many a times in the recent past. !wenty years back Jyoti Babu inaugurated his innings with the call that the LF government will rule from the fields and the factones and not from the Writer's Building. But today, betraying its own working class be stands hand in hand with the rightist gameplan of 'in~ustrialising' the nation with :MNC in the driver's seat. But hear them speak and Jyoti Babu's party will wax eloquent over theu tooth-and-nail opposition to privatisation and integerating with the global economy-all replete in leftist rhetoric. What an exercise in white he f .

The pursuance of the neo-liberal prescriptions to restructure our economy is orgarucally linked with the ascendance of fascist forces . By following the same economic policies in their own bastions, the Left bas provided space for the growth of fascists forces. It wasn't swprising then to see the Trina.mul-BJP coalition scoring major victories in the heart ofthe working class belt in .

Bengal in the last parliamentary elections. .

Let's come back to Coouade Basu's caution. Whtn Bengalatands fint In the amoWlt ofPF and ESI defaults, are the worken under Jyoti Babu' rule expected to 'hold dlscus:lions and reac:h satlJfactory agreements' with the management? When Jyou Babu's partymen bulldoze through the slreets of Calcutta evicting thousands ofhawkers so as to make Calcutta's streets more presentable to MNCs, are the hawkers expected to sit quiet and abandon what Jyoti Babu so condescendingly calls :militancy'? Is his new oode for the working class a step towards their prosperity? Or is it a ploy to disarm the working class again!lt unbridled amassing of wealth by the MNCs? · .

For us in JNU, Jyoti .Babu's caution rings a belL .

For about a month the campus has been witness to a debate : what constitutes stiUienl 'mililancy' against the onslaught of saffi'onisation and privatisation ofeducation. Isn't the comrades in SFI parroting the same logic of their revered comrade from Bengal. Thanks to Jyoti Babu, we understand more clearly what our friends in SFI were trying to mean when they equated militancy with violence. We also now understand their emphasis on closed-door discussions in the Pink Palace to reach an amicable and ·satisfactory' agreement ruther than a ·militant' show of student power for their rightful demands. By now we also know, what this strategy of the SFI-led JNUSU, finally gave the students on the campus. Displacing the students to Mahipalpur while doling out lands ofJNU. .

No one denies that in some situations the JNUSU has to negotiate across the table with the administration. But not on unequal terms. SFI's denigration of ' militancy' as some variety ofpmvocative violence, is a red herring to abandon the task of preparing the student community for the larger and crucial battle ahead. The battle against saffronisation and privatisation of education in general, and the ?ieee-meal privatisation of our University in particular. .

The experience of this decade ofprivatisation has shown us that privatisation doesn't come as a one-time package. It is tactfully spread out to avoid any powerful student reaction that it might create. But it is most unfortunate that rather than gearing-up the students to face the overall struggle against privatisation, SFI congratulates itselffor all its compromises (M.ahipalpur & Teflas) and silences (land-scams) ! .

In our battles of today we prepare ourselves for the decisive war for tomorrow. A leadership that cannot look beyond the next "cosmetic gains" ofour everyday battles can never save this campus as an outpost of resistance against the larger onslaught of saffronisation and <'.ommercialisation of education. These elections are crucial in that respect. .

Res11"ect the spirit oft~nd-privati:uwm movemenJ of'95 I .

Prepare the student communityfor the dec-isive battle$ aheiU/ !I .

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AJSA'S CENTRAL PANEL CANDIDATES KAVITA KRISHNAN -PRESIDENT KUMAR DHANANJAY -VICE-PRESIDENT MANISHA SETin GEN. SECRETARY MD. ABU BAKAR JT. SECRETARY SSS Panel Bikramadltya Choudhary Dinamani Bhim Mana' Mlllnd Nilanjana Sengupta Panrati Sharma SLPanel Ninj Kumar Md. Sbamim Nootan Meena Rajil' Abdullah SIS Pagel Kamleth Meena Deepak Kuj~ar .

Sd/-lrfao Ahmed, Convenor, Central Campaign Committee .

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The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

“ Life moves on, whether we act as cowards or heroes. Life has no other discipline to impose, if we would but realize it, than to accept life unquestioningly. Everything we shut our eyes to, everything we run away from, everything we deny, denigrate or despise, serves to defeat us in the end. What seems nasty, painful, evil, can become a source of beauty, joy, and strength, if faced with an open mind. Every moment is a golden one for him who has the vision to recognize it as such."

-Henry Miller

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

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Democratising Science School functioning: Transparency in lab allotment, evaluation particularly in 98 cases, timely procurement of chemicals, books and disbursal of fellowships has to be ensured. .

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Resisting arbitrary hostel rules and allotment policies, administrative high-handedness, and an emerging culture of moral policing and surveillance by the JNU Administration. .

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Ensuring democracy and transparency in setting up of the path-breaking JNU Press. .

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Expanding student representation in the AC/ BoS, rem oval of undemocratic grade point criteria and representation of Equal Opportunity Office in the Academic Council. .

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The crucial struggle against the Lyngdoh Committee recommendat ions and restoration of JNUSU constitution has to be carried forward: the national platform on the issue, formed in July 2012, has to be .

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strengthened. .

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The Faculty recruitment which has started last year must strictly follow norms of reservations. We demand that OBC reservation should be implemented at ALL levels of faculty appointment. .

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Ensuring and defending mandatory wages and rights of the workers on campus. .

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Reforestation and Revitalization of the Environment .

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Task Force Resisting Patriarchal Commonsense and Defending GSCASH .

During the past year, AISA and the JNU student community has played a leading role in the spirited movement against sexual violence, rape culture, victim blaming and the all pervasive patriarchal.

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common sense. A gruesome incident that .

happened right in our cam pus on 31st July this year only underlines the need to strengthen and intensify our battle for gender justice. .

GSCASH is one of the most important institutions in our campus, and implementation of GSCASH verdicts in sexual harassment complaints, without delay or dilution, has to be ensured, especially in several recent cases relating to people in positions ofpower and inlluence. such as faculty members. GSCASH infrastructure must be improved to ensure its confidentiality and efficiency. A systematic thoroughgoing process of gender sensitisation and discussion has to be put in place in order to address the pervasive patriarchal common sense in our campus and society. An important step in this direction was initiated in July 2012 when JNUSU and GSCASH together organised the mandatory orientation .

programmes. These initiatives have to be regularised, and compulsory lecture modules for sensitisation on gender issues have to be put in place. .

School-specific issues .

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Allotment process of Supervisors should be democratised. .

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The existing program me of North-East Studies be .

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strengthened and developed as full-fledged centre in sss. .

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The proposal for a gender module which will be mandatorily introduced in various schools and centres has been discussed ir.1 BoS meetings, and this process has to be taken to its logical conclusion . .

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Provision of issuing and photocopying be allowed in centre/ OSA/SAP libraries. .

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The entrance exam dates for the M.Phil. Courses be rationally fixed for allowing students to exercise all options at least in related fields. .

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Amount of field work assistance given by centres like CHS and CSMCH should be increased. .

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The platform of ·sss Debates' was revived during the last _ year; more engaging debates and talks on academic and contemporary issues have to be organised. .

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A common reading room has to allotted in the new SSS building which will open soon .

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The toilets in SSS building be urgently renovated, .

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maintained and cleanliness ensured. .

SLL&CS .

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Monitoring and redressal of high drop-out rates. .

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The use of students' names in answer books should be stopped, and rather only registration numbers of students should be mentioned to avoid possible discrimination. Moreover, regular and timely feed-back of mid-term evaluations should be provided to students. .

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Retrograde step of Delinking B.A./M.A. programme must be reversed. .

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Ensuring regular functioning of the Career Counselling and Placement Bureau. .

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Speedy recruitment of permanent faculty and end the rising trend of large-scale ad-hoc faculty. .

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Expansion of Centre for Indian Languages (CIL) to include other modern Indian Languages, Introduction ofdiploma in other foreign languages like Italian, Portuguese, .

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Greek & Hebrew. .

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Ensuring Proper Sanitation: Hygienic conditions in the bathrooms of various centres/schools and general cleanliness has to be ensured. .

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In SLL&CS too, the student-teacher relationship has to .

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be democratized. Instances of teachers denigrating students based on their backgrounds, intimidating students and even trying to impose 'dress codes' and moral policing have been noted in SLL&CS. .

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Introduction of M.A. in Translation in all centers of SLL&CS, such as Arabic, Spanish, Persian & Russian. .

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Centre based selection process for award of foreign scholarships be made transparent and bias free. .

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Allotment of common/reading room in the new SL building .

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SIS .

Ensuring democratic teacher-student relationship, ending harassment and victimisation of research scholars involvement of EOO, creating forums for dialogue and accountability, regular and timely election for SFCs. .

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The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.

The Fundacion Portobelo and the Grupo Realce Historico announce that on Saturday, April 27 they will hold the 11th PORTOBELO CONGOS AND DIABLOS FESTIVAL. This is the main event for Panamanian Afro-colonial culture. Without a doubt it’s a major cultural and tourist attraction for locals and foreigners, who fill the streets of the historic town to enjoy the autochthonous manifestations of this area of the province of Colon.

This important folkloric meeting has been confirmed the support of of the Tourism Authority of Panama and the National Institute of Culture, institutions that are once again joining this cultural effort. The festival arose from the concern of local residents to maintain their traditions, and brings indisputable cultural, economic, tourism and image gains for the community of Portobelo, Colon province and the country in general.

This 11th festival is celebrated within the framework of the recent recognition of the Congo culture as Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The distinction is not only a matter of national pride: it gives a definitive accolade to a culture previously denigrated and marginalized. Thanks to the persistence of its cultists of all the peoples of the coasts of Colon and beyond, it has remained alive and powerful.