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This waterproof tablet is serious about entertainment. Hear every beat thanks to Hi-res audio, noise canceling technology and front stereo speakers. See every shade on the 8” (20.3 cm) screen bursting with Sony’s display technology. With an impressive rating, you won't ever have to worry about water or dust getting in the way of performance. This super-light, super-slim tablet is a true feat of engineering - crafted from the highest-quality materials with clean lines and a rounded aluminum frame.
Launched: 2014 November
Chipset: Qualcomm Snapdragon 801 (Quad-core 2,5 GHz)
Memory: 3 GB RAM, 16 GB internal storage, micro SDXC slot
Screen: 8-inch TFT LCD, 1200x1920, 283 dpi
Dimensions: 213.4 x 123.6 x 6.4 mm
Weight: 270 g
Photo: Thomas Ohlsson Photography
www.thomasohlsson.com | 500px | Facebook | Flickr | Instagram
An example of subway signaling components that were damaged as a result of flooding during Hurricane Sandy.
Photo taken at the 207th Street Yard in Upper Manhattan. Please credit: Metropolitan Transportation Authority / Deirdre Parker.
Necklace made for the Art Jewelry Elements component of the month blog hop.
fulgorine.wordpress.com/2013/09/30/aje-september-seedpod/
Focal seed pod by Lesley Watts, polymer clay beads & necklace by me.
The Miao is an ethnic group recognized by the government of China as one of the 55 official minority groups. Miao is a Chinese term and does not reflect the self-designations of the component groups of people, which include (with some variant spellings) Hmong, Hmub, Xong (Qo-Xiong), and A-Hmao.
The Chinese government has grouped these people and other non-Miao peoples together as one group, whose members may not necessarily be either linguistically or culturally related, though the majority are members of Miao-Yao language family, which includes the Hmong, Hmub, Xong, and A-Hmao and the majority do share cultural similarities. Because of the previous given reasons, many Miao peoples cannot communicate with each other in their mother tongues, and have different histories and cultures. A few groups designated as Miao by the PRC do not even agree that they belong to the ethnic group, though most Miao groups, such as the Hmong and Hmub, do agree with the collective grouping as a single ethnic group – Miao.
The Miao live primarily in southern China's mountains, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, and Hubei. Some members of the Miao sub-groups, most notably the Hmong people, have migrated out of China into Southeast Asia (northern Vietnam, Laos, Burma (Myanmar) and Thailand). Following the communist takeover of Laos in 1975, a large group of Hmong refugees resettled in several Western nations, mainly in the United States, France, and Australia. There has been a recent tendency by Hmong Americans to group all Miao peoples together under the term Hmong because of their disdain for the Chinese term Miao. This however fails to recognize that the Hmong are only a subgroup within the broader linguistic and cultural family of Miao people and the vast majority of Miao people do not classify themselves as Hmong and have their own names for themselves.
NOMENCLATURE: MIAO AND HMONG
The term "Miao" gained official status in 1949 as a minzu (ethnic group) encompassing a group of linguistically-related ethnic minorities in Southwest China. This was part of a larger effort to identify and classify minority groups to clarify their role in the national government, including establishing autonomous administrative divisions and allocating the seats for representatives in provincial and national government.
Historically, the term "Miao" had been applied inconsistently to a variety of non-Han peoples. Early Western writers used Chinese-based names in various transcriptions: Miao, Miao-tse, Miao-tsze, Meau, Meo, mo, miao-tseu etc. In Southeast Asian contexts words derived from the Chinese "Miao" took on a sense which was perceived as derogatory by the Hmong subgroup living in that region. In China, however, the term has no such context and is used by the Miao people themselves, of every group.
The later prominence of Hmong people in the West has led to a situation where the entire Miao linguistic/cultural family is sometimes referred to as Hmong in English language sources. Following the recent increased interaction of Hmong in the West with Miao in China it is reported that some upwardly aspiring non-Hmong Miao have even begun to identify themselves as Hmong. However, most non-Hmong Miao in China are unfamiliar with the term as referring to their entire group and continue to use "Miao", or their own separate ethnic self-designations.
Though the Miao themselves use various self-designations, the Chinese traditionally classify them according to the most characteristic colour of the women's clothes. The list below contains some of these self-designations, the colour designations, and the main regions inhabited by the four major groups of Miao in China:
Ghao Xong/Qo Xiong; Xong; Red Miao; Qo Xiong Miao: west Hunan
Gha Ne/Ka Nao; Hmub; Black Miao; Mhub Miao: southeast Guizhou
A-Hmao; Big Flowery Miao: west Guizhou and northeast Yunnan
Gha-Mu; Hmong, Mong; White Miao, Green/Blue Miao, Small Flowery Miao; south and east Yunnan, south Sichuan and west Guizhou
DEMOGRAPHICS
According to the 2000 census, the number of Miao in China was estimated to be about 9.6 million. Outside of China, members of the Miao linguistic/cultural family sub-group or nations of the Hmong live in Thailand, Laos, Vietnam and Burma due to outward migrations starting in the 18th century. As a result of recent migrations in the aftermath of the Indochina and Vietnam Wars from 1949–75, many Hmong people now live in the United States, French Guiana, France and Australia. Altogether, there are approximately 8 million speakers in the Miao language family. This language family, which consists of 6 languages and around 35 dialects (some of which are mutually intelligible) belongs to the Hmong/Miao branch of the Hmong–Mien (Miao–Yao) language family.
The Hmong live primarily in the northern mountainous reaches of Southeast Asia including Thailand, Laos and Vietnam, and in far Southwest China mostly in the provinces of Yunnan, Guangxi, and to a very limited extent in Guizhou. There are about 1.5–2 million Hmong in China.
Note: The Miao areas of Sichuan province became part of the newly created Chongqing Municipality in 1997.
Most Miao currently live in China. Miao population growth in China:
1953: 2,510,000
1964: 2,780,000
1982: 5,030,000
1990: 7,390,000
3,600,000 Miao, about half of the entire Chinese Miao population, were in Guizhou in 1990. The Guizhou Miao and those in the following six provinces make up over 98% of all Chinese Miao:
Hunan: 1,550,000
Yunnan: 890,000
Sichuan: 530,000
Guangxi: 420,000
Hubei: 200,000
Hainan: 50,000 (known as Miao but ethnically Yao and Li)
In the above provinces, there are 6 Miao autonomous prefectures (shared officially with one other ethnic minority):
Qiandongnan Miao and Dong Autonomous Prefecture (黔东南 : Qiándōngnán), Guizhou
Qiannan Buyei and Miao Autonomous Prefecture (黔南 : Qiánnán), Guizhou
Qianxinan Buyei and Miao Autonomous Prefecture (黔西南 : Qiánxīnán), Guizhou
Xiangxi Tujia and Miao Autonomous Prefecture (湘西 : Xiāngxī), Hunan
Wenshan Zhuang and Miao Autonomous Prefecture (Hmong) (文山 : Wénshān), Yunnan
Enshi Tujia and Miao Autonomous Prefecture (恩施 : Ēnshī), Hubei
There are in addition 23 Miao autonomous counties:
Hunan:Mayang (麻阳 : Máyáng), Jingzhou (靖州 : Jīngzhōu), and Chengbu (城步 : Chéngbù)
Guizhou: Songtao (松桃 : Sōngtáo), Yingjiang (印江 : Yìnjiāng), Wuchuan (务川 : Wùchuān), Daozhen (道真 : Dǎozhēn), Zhenning (镇宁 : Zhènníng), Ziyun (紫云 : Zǐyún), Guanling (关岭 : Guānlíng), and Weining (威宁 : Wēiníng)
Yunnan: Pingbian (屏边 : Píngbiān), Jinping (金平 : Jīnpíng), and Luquan (禄劝 : Lùquàn)
Chongqing: Xiushan (秀山 : Xiùshān), Youyang (酉阳 : Yǒuyáng), Qianjiang (黔江 : Qiánjiāng), and Pengshui (彭水 : Péngshuǐ)
Guangxi: Rongshui (融水 : Róngshuǐ), Longsheng (龙胜 : Lóngshēng), and Longlin (隆林 : Lōnglín) (including Hmong)
Hainan Province: Qiong (琼中 : Qióngzhōng) and Baoting (保亭 : Bǎotíng)
Most Miao reside in hills or on mountains, such as
Wuling Mountain by the Qianxiang River (湘黔川边的武陵山 : Xiāngqián Chuān Biān Dí Wǔlíng Shān)
Miao Mountain (苗岭 : Miáo Líng), Qiandongnan
Yueliang Mountain (月亮山 : Yuèliàng Shān), Qiandongnan
Greater and Lesser Ma Mountain (大小麻山 : Dà Xiǎo Má Shān), Qiannan
Greater Miao Mountain (大苗山 : Dà Miáo Shān), Guangxi
Wumeng Mountain by the Tianqian River (滇黔川边的乌蒙山 : Tiánqián Chuān Biān Dí Wūmēng Shān)
Several thousands of Miao left their homeland to move to larger cities like Guangzhou and Beijing. There are 2,000,000 Hmong spread throughout northern Vietnam, Laos, Burma, and on other continents. 174,000 live in Thailand, where they are one of the six main hill tribes.
HISTORY
History according to Chinese legend and other considerations
According to Chinese legend, the Miao who descended from the Jiuli tribe led by Chiyou (Chinese: 蚩尤 pinyin: Chīyóu) were defeated at the Battle of Zhuolu (Chinese: 涿鹿 pinyin: Zhuōlù, a defunct prefecture on the border of present provinces of Hebei and Liaoning) by the military coalition of Huang Di (Chinese: 黃帝 pinyin: Huángdì) and Yan Di, leaders of the Huaxia (Chinese: 華夏 pinyin: Huáxià) tribe as the two tribes struggled for supremacy of the Yellow River valley.
ARCHEOLOGICAL DISCOVERIES
According to André-Georges Haudricourt and David Strecker's claims based on limited secondary data, the Miao were among the first people to settle in present-day China. They claim that the Han borrowed a lot of words from the Miao in regard to rice farming. This indicated that the Miao were among the first rice farmers in China. In addition, some have connected the Miao to the Daxi Culture (5,300 – 6,000 years ago) in the middle Yangtze River region. The Daxi Culture has been credited with being amongst the first cultivators of rice in the Far East by Western scholars. However, in 2006 rice cultivation was found to have existed in the Shandong province even earlier than the Daxi Culture.
A western study mention that the Miao (especially the Miao-Hunan) have some DNA from the Northeast people of China, but has origins in southern china. Recent DNA samples of Miao males contradict this theory. The White Hmong have 25% C, 8% D, & 6% N(Tat) yet they have the least contact with the Han population.
CHU
In 2002, the Chu language has been identified as perhaps having influence from Tai–Kam and Miao–Yao languages by researchers at University of Massachusetts Amherst.
QIN AND HAN DYNASTIES
The term Miao was first used by the Han Chinese in pre-Qin times (in other words, before 221 BC) for designating non-Han Chinese groups in the south. It was often used in combination: "nanmiao", "miaomin", "youmiao" and "sanmiao" (三苗; pinyin: Sānmiáo)
MING AND QING DYNASTIES
During the Ming and Qing dynasties (1368–1911) 'miao' and 'man' were both used, the second possibly to designate the Yao (傜 Yáo) people. The Yuan, Ming, and Qing Dynasties could neither fully assimilate nor control the indigenous people.
During the Miao Rebellions, when Miao tribes rebelled, Ming troops, including Han Chinese, Hui people, and Uyghurs crushed the rebels, killing thousands of them. Mass castrations of Miao boys also took place.
During the Qing Dynasty the Miao fought three wars against the empire. In 1735 in the southeastern province of Guizhou, the Miao rose up against the government's forced assimilation. Eight counties involving 1,224 villages fought until 1738 when the revolt ended. According to Xiangtan University Professor Wu half the Miao population were affected by the war.
The second war (1795–1806) involved the provinces of Guizhou and Hunan. Shi Sanbao and Shi Liudeng led this second revolt. Again, it ended in failure, but it took 11 years to quell the uprising.
The greatest of the three wars occurred from 1854 to 1873. Zhang Xiu-mei led this revolt in Guizhou until his capture and death in Changsha, Hunan. This revolt affected over one million people and all the neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China.
During Qing times, more military garrisons were established in southwest China. Han Chinese soldiers moved into the Taijiang region of Guizhou, married Miao women, and the children were brough up as Miao. In spite of rebellion against the Han, Hmong leaders made allies with Han merchants.
Politically and militarily, the Miao continued to be a stone in the shoe of the Chinese empire. The imperial government had to rely on political means to ensnare Hmong people, they created multiple competing positions of substantial prestige for Miao people to participate and assimilate into the Qing government system. During the Ming and Qing times, the official position of Kiatong was created in Indochina. The Miao would employ the use of the Kiatong government structure until the 1900s when they entered into French colonial politics in Indochina.
20th CENTURY
During the founding of the People's Republic of China (PRC), the Miao played an important role in its birth when they helped Mao Zedong to escape the Kuomintang in the Long March with supplies and guides through their territory.
In Vietnam, a powerful Hmong named Vuong Chinh Duc, dubbed the king of the Hmong, aided Ho Chi Minh's nationalist move against the French, and thus secured the Hmong's position in Vietnam. During the Vietnam War, Miao fought on both sides, the Hmong in Laos primarily for the US, across the border in Vietnam for the North-Vietnam coalition, the Chinese-Miao for the Communists. However, after the war the Vietnamese were very aggressive towards the Hmong who suffered many years of reprisals and genocide. Most Hmong in Thailand also supported a brief Communist uprising during the war.
HAN CHINESE ORIGIN MIAO CLANS
A great number of Hmong lineage clans were founded by Chinese men who married Hmong women, these distinct Chinese descended clans practice Chinese burial customs instead of Hmong style burials.
The Hmong children of Hmong women who married Chinese men was the origin of numerous China and South East Asia based Hmong lineages and clans, these were called "Chinese Hmong" ("Hmong Sua") in Sichuan, the Hmong were instructed in military tactics by fugitive Chinese rebels.
Marriages between Hmong women and Han Chinese men is the origin of a lot of Hmong lineages and clans.
Hmong women married Han Chinese men to found new Hmong lineages which use Chinese names.
Chinese men who married into Hmong clans have established more Hmong clans than the ritual twelve, Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy.
Hmong women married Han Chinese men who pacified Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district.
Hmong women who married Chinese men founded a new Xem clan in a Hmong village (among Northern Thailand's Hmong), fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. A Hmong woman and a Chinese man married and founded the Lauj clan in Northern Thailand.
A marriage between a Hmong woman and a Chinese man resulted in northern Thailand's Lau2 clan being founded, another Han Chinese with the family name Deng founded another Hmong clan, Han Chinese men's marriages with Hmong women has led some ethnographers to conclude that Hmong clans in the modern era have possible all or partly have been founded in this matter.
Jiangxi Han Chinese are claimed by some as the forefathers of the southeast Guizhou Miao, and Miao children were born to the many Miao women married Han Chinese soldiers in Taijiang in Guizhou before the second half of the 19th century.
Imperially commissioned Han Chinese chieftancies "gon native", with the Miao and were the ancestors of a part of the Miao population in Guizhou.
The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan.
Non-han women such as Miao women became wives of Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties since Han women were not available.
The Ming dynasty Hongwu Emperor sent troops to Guizhou whose descendants became the Tunbao. The origin of the Tunbao people traces back to when the Ming dynasty sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan and the men married Yao and Miao women.
The presence of women presiding over weddings was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official.
Some Sinicization occurred, in Yunnan a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics.
The Sichuan Hmong village of Wangwu was visited by Nicholas Tapp who wrote that the "clan ancestral origin legend" of the Wang Hmong clan, had said that several times they were married into the Han Chinese and possibly one of these was their ancestor Wang Wu, there were two tpes of Hmong, "cooked" who sided with Chinese and "raw" who rebelled against the Chinese, the Chinese were supported by the Wang Hmong clan. A Hmong woman was married by the non-Hmong Wang Wu according to The Story of the Ha Kings in Wangwu village.
DISTRIBUTION
The 2000 Chinese census recorded 8,940,116 Miao in mainland China.
CUISINE
Miao Fish (苗鱼 miáo yǘ)
Miao fish is a special way of cooking a fish by Miao people. It has been recognized as a local featured cuisine with its tasty flavor: the mixture of fish, green peppers, ginger slices and garlic provided people with great eating experience.
WIKIPEDIA
An example of subway signaling components that were damaged as a result of flooding during Hurricane Sandy.
Photo taken at the 207th Street Yard in Upper Manhattan. Please credit: Metropolitan Transportation Authority / Deirdre Parker.
vist de costat per veure millor els calaixos, l'osciloscopi i la font, el plafó de les eines i els calaixets amb components recuperats
llegeix el post a: serkeros.wordpress.com/2011/11/06/el-talleret/
+++ DISCLAIMER +++
Nothing you see here is real, even though the conversion or the presented background story might be based on historical facts. BEWARE!
Some background:
The Air Corps is the air component of the Defence Forces of Ireland. With the establishment of the Defence Forces in 1924, the Air Service became the new Army's Air Corps and remained part of the Army until the 1990s. After the 2nd World War, the Irish Air Corps started to modernize its modest fleet: the Hurricanes were replaced by Supermarine Seafires and a few two-seat Spitfire trainers. Avro Anson light transports were operated as communications aircraft between 1946 and their retirement in 1962. The Percival Provost was introduced in the mid 1950s as the Air Corps initial training aircraft. The de Havilland Dove became the Corps' transport aircraft.
The jet age arrived on 30 June 1956 when the Corps took delivery of de Havilland Vampire T.55 trainers. The jet fleet was augmented in November 1963, when the Air Corps took delivery of twelve BAC Jet Provost trainers. Furthermore, the first helicopters, SA.316B Alouette IIIs, arrived, of which seven remained in service until 2007.
Even though the Jet Provosts were ab initio jet aircraft trainers, it was clear that the aircraft were also intended for light ground attack and COIN duties – the rising tensions in Northern Ireland fueled the desire for an armed air arm. This was reflected by the procured Jet Provost variant: the T.51. This was an armed export version of the RAF's T.3 trainers. It could be outfitted with a pair of 0.303" machine guns in compartments under the air intakes, and underwing hardpoints allowed a wide range of ordnance to be carried, including bombs, drop tanks, machine gun and missile pods as well as unguided missiles. appropriate aiming equipment in the cockpit ensured the proper deployment of the weapons.
The Jet Provosts became the founding equipment of the Irish Air Corps's Light Strike Squadron, even though they were more frequently used for advanced and armed training sorties. However, unlike the Vampire, which were operated purely in an educational role and thus were left in bare metal finish with high visibility markings, the Irish Jet Provosts received a tactical paint scheme.
In 1975 several Fouga Magister CM-170 jet aircraft were purchased secondhand from France. They were used for training, partly replaced and augmented the Jet Provost fleet in the light attack role and were allocated to the Silver Swallows display team. They were withdrawn from service in 1998 and not replaced, leaving the Irish Air Corps without any jet combat aircraft.
In 1977 ten SIAI-Marchetti SF.260WE Warriors were delivered for light training and ground attack roles, and thsi type gradually replaced the Jet Provosts, which were retired together with the Fouga Magister.
General characteristics:
Crew: Two
Length: 34 ft 0 in (10.36 m)
Wingspan: 35 ft 4 in (10.77 m)
Height: 10 ft 2 in (3.10 m)
Wing area: 213.7 sqft (19.80 m²)
Empty weight: 4,888 lb (2,222 kg)
Loaded weight: 6,989 lb (3,170 kg)
Max. takeoff weight: 9,200 lb (4,173 kg)
Powerplant:
1× Armstrong Siddeley Viper (ASV.8) Mk-102 turbojet, rated at 1,750 lbf (7.78 kN
Performance:
Maximum speed: 440 mph (382 knots, 708 km/h) at 25,000 ft (7,620 m)
Range: 603 mi (524 NM, 970 km)
Service ceiling: 36,750 ft (11,200 m)
Rate of climb: 4,000 ft/min (20.3 m/s)
Wing loading: 32.7 lb/ft² (160 kg/m²)
Armament:
2× 0.303 in (7.7 mm) machine guns with 600 RPG
Underwing hardpoints for a total ordnance load of 2.160 lb (980 kg), incl.
6× 60 lb (27 kg) or 12× 25 lb (11 kg) rockets or 28x 68 mm SNEB rockets in four pods,
or 4× 540 lb (245 kg) bombs
The kit and its assembly:
This fictional Jet Provost is, after a long search for a proper aircraft model, finally the result of the attempt to build an Irish what-if aircraft. Inspiration struck when I recently read a book about the Jet Provost’s and Strikemaster’s development and service (which also spawned the BAC Bushmaster single seater) – I thought that an armed Jet Provost would have been a highly probable aircraft for the Irish Air Corps, and from the start I wanted to add a tactical touch to the model, not just a pure trainer.
The armed export variants appeared the most suitable option, and thankfully Airfix recently released a new T.3 kit, which is virtually identical to its armed T.51 brethren. The kit itself is excellent. The molds are crisp, you get recessed panel lines and minute detail where it’s needed – but it is still a very simple kit. Other selling points are two very good pilot figures and seats, two optional canopies (for closed or open display) as well as a superb overall fit of everything. A really pleasant affair!
The kit was built OOB, with just a few minor mods: under the air intakes, machine gun ports were added as well as casing ejector fairings. I also added a pair of underwing pylons (for a pair of 250 lb training bombs) and a pair of R80 SURA missile packs (from a Matchbox Strikemaster). Some antennae were also added, as well as gunsights on the cockpit dashboard.
Painting and markings:
Even though I wanted the Provost to be a trainer, I did not want a flashy livery - instead I adopted a tactical camouflage that would be suited to the greenish environment of Eire. The only "official" Irish camouflage is a uniform dark green, though, and I wanted something more flashy.
Another factor was a tin of "RAF Lichen Green" (Xtracolor) that I found in my collection - a tone whioch I wanted to incorporate. I eventually settled upon a three-tone scheme, somewhat inspired by the SEA scheme that Strikemasters from New Zealand and Singapore carried. I recycled the pattern, but changed the colors so that the green hues became more prominent:
- FS 30219 (Tan) became Lichen Green (Xtracolor X024)
- FS 34102 (Medium Green) was replaced with FS 34079 (Modelmaster 1710)*
- FS 34079 (Forest Green) became RAL 8027 Lederbraun (Revell 84)
- FS 36622 underneath was replaced with Fs 36375 (Humbrol 127), a tone that comes close to RAL 7040 "Fenstergrau", another color that has been in use on Irish Air Corps vehicles
*This was used to simulate the dark green tone "Akzo Nobel 042002" that some real Irish aircraft carried allover; FS 34079 is virtually identical
The cockpit interior was painted in Revell 9 (Anthrazit), the landing gear wells was painted in RAF Light Aircraft Grey (Humbrol 166).
The roundels and some other markings came from a Max Decals sheet (#7220) for Irish aircraft and tanks, the tactical code was created with single white digit decals in various sizes from a Begemot sheet for modern Russian aircraft and the fin flash (without it the tail looked somewhat bleak) was improvised with decal and paint. The stencils were taken from the OOB sheet.
Only light post-shading was done, and the engraved panel lines were emphasized through a thinned black ink wash. As a final step the model received a coat of matt acrylic varnish (Italeri).
After a long search for a project, finally an Irish whif aircraft in the collection! While I was painting the model the three-tone camouflage appeared a little odd, but with the decals everything fell into place, and the result even looks quite natural? It’s certainly an eye-catcher, since the many colored markings, stencils and the ordnance break up the murky military look – even though this Jet Provost still looks purposeful with its training ordnance. And: the Airfix kit turned out to be a highly pleasant build, it’s been a long time that I experienced so few problems during a kit’s assembly.
My Main instrument Panel components; I designed using CAD and just received the results from the machine shop. Took a lot of help from David Allen to get this far.
3D Design
www.flickr.com/photos/24409839@N07/6849951075/in/datepost...
Generator and magneto. Like the original system, the MZB does not need a battery to start or run. On this kit, the rotor hit the crank seal and the trigger unit plate, and had to be machined with a lathe to fit.
Los principales componentes que se necesitan para habilitar VoIP son los siguientes:
•Componentes VoIP del servidor front-end
•Componentes de integración con RTC
•Componentes VoIP de la red perimetral
Componentes VoIP del servidor front-end
Los principales componentes VoIP ubicados en...
I'm pleased as punch to see this project completed (other than adding a lockable drawer in the empty slot about 1/3 the way down from top. Proper control of the audio/visual system in my office's main committee room has been a LONG time coming!
A 3d diversion inspired by seier+seier+seier's fascinating photos of an agricultural building by German architect Hugo Häring.
Modeled in rhino3d using panelingtools. The timber structural components ended up being curved which isn't correct, but I'm not too bothered about that! All dimensions are guessed... Rendered in 3dstudio with vray as always.
It took me longer to figure out the shape of the component to be repeated than it did to model the entire barn, I ended up having to resort to a pen and paper!
This exclusive Eurobricks Pictorial Review of the 71001: LEGO Collectable Minifigures Series 11 can be found in www.eurobricks.com/forum/index.php?showtopic=85145
The Miao is an ethnic group recognized by the government of China as one of the 55 official minority groups. Miao is a Chinese term and does not reflect the self-designations of the component groups of people, which include (with some variant spellings) Hmong, Hmub, Xong (Qo-Xiong), and A-Hmao.
The Chinese government has grouped these people and other non-Miao peoples together as one group, whose members may not necessarily be either linguistically or culturally related, though the majority are members of Miao-Yao language family, which includes the Hmong, Hmub, Xong, and A-Hmao and the majority do share cultural similarities. Because of the previous given reasons, many Miao peoples cannot communicate with each other in their mother tongues, and have different histories and cultures. A few groups designated as Miao by the PRC do not even agree that they belong to the ethnic group, though most Miao groups, such as the Hmong and Hmub, do agree with the collective grouping as a single ethnic group – Miao.
The Miao live primarily in southern China's mountains, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, and Hubei. Some members of the Miao sub-groups, most notably the Hmong people, have migrated out of China into Southeast Asia (northern Vietnam, Laos, Burma (Myanmar) and Thailand). Following the communist takeover of Laos in 1975, a large group of Hmong refugees resettled in several Western nations, mainly in the United States, France, and Australia. There has been a recent tendency by Hmong Americans to group all Miao peoples together under the term Hmong because of their disdain for the Chinese term Miao. This however fails to recognize that the Hmong are only a subgroup within the broader linguistic and cultural family of Miao people and the vast majority of Miao people do not classify themselves as Hmong and have their own names for themselves.
NOMENCLATURE: MIAO AND HMONG
The term "Miao" gained official status in 1949 as a minzu (ethnic group) encompassing a group of linguistically-related ethnic minorities in Southwest China. This was part of a larger effort to identify and classify minority groups to clarify their role in the national government, including establishing autonomous administrative divisions and allocating the seats for representatives in provincial and national government.
Historically, the term "Miao" had been applied inconsistently to a variety of non-Han peoples. Early Western writers used Chinese-based names in various transcriptions: Miao, Miao-tse, Miao-tsze, Meau, Meo, mo, miao-tseu etc. In Southeast Asian contexts words derived from the Chinese "Miao" took on a sense which was perceived as derogatory by the Hmong subgroup living in that region. In China, however, the term has no such context and is used by the Miao people themselves, of every group.
The later prominence of Hmong people in the West has led to a situation where the entire Miao linguistic/cultural family is sometimes referred to as Hmong in English language sources. Following the recent increased interaction of Hmong in the West with Miao in China it is reported that some upwardly aspiring non-Hmong Miao have even begun to identify themselves as Hmong. However, most non-Hmong Miao in China are unfamiliar with the term as referring to their entire group and continue to use "Miao", or their own separate ethnic self-designations.
Though the Miao themselves use various self-designations, the Chinese traditionally classify them according to the most characteristic colour of the women's clothes. The list below contains some of these self-designations, the colour designations, and the main regions inhabited by the four major groups of Miao in China:
Ghao Xong/Qo Xiong; Xong; Red Miao; Qo Xiong Miao: west Hunan
Gha Ne/Ka Nao; Hmub; Black Miao; Mhub Miao: southeast Guizhou
A-Hmao; Big Flowery Miao: west Guizhou and northeast Yunnan
Gha-Mu; Hmong, Mong; White Miao, Green/Blue Miao, Small Flowery Miao; south and east Yunnan, south Sichuan and west Guizhou
DEMOGRAPHICS
According to the 2000 census, the number of Miao in China was estimated to be about 9.6 million. Outside of China, members of the Miao linguistic/cultural family sub-group or nations of the Hmong live in Thailand, Laos, Vietnam and Burma due to outward migrations starting in the 18th century. As a result of recent migrations in the aftermath of the Indochina and Vietnam Wars from 1949–75, many Hmong people now live in the United States, French Guiana, France and Australia. Altogether, there are approximately 8 million speakers in the Miao language family. This language family, which consists of 6 languages and around 35 dialects (some of which are mutually intelligible) belongs to the Hmong/Miao branch of the Hmong–Mien (Miao–Yao) language family.
The Hmong live primarily in the northern mountainous reaches of Southeast Asia including Thailand, Laos and Vietnam, and in far Southwest China mostly in the provinces of Yunnan, Guangxi, and to a very limited extent in Guizhou. There are about 1.5–2 million Hmong in China.
Note: The Miao areas of Sichuan province became part of the newly created Chongqing Municipality in 1997.
Most Miao currently live in China. Miao population growth in China:
1953: 2,510,000
1964: 2,780,000
1982: 5,030,000
1990: 7,390,000
3,600,000 Miao, about half of the entire Chinese Miao population, were in Guizhou in 1990. The Guizhou Miao and those in the following six provinces make up over 98% of all Chinese Miao:
Hunan: 1,550,000
Yunnan: 890,000
Sichuan: 530,000
Guangxi: 420,000
Hubei: 200,000
Hainan: 50,000 (known as Miao but ethnically Yao and Li)
In the above provinces, there are 6 Miao autonomous prefectures (shared officially with one other ethnic minority):
Qiandongnan Miao and Dong Autonomous Prefecture (黔东南 : Qiándōngnán), Guizhou
Qiannan Buyei and Miao Autonomous Prefecture (黔南 : Qiánnán), Guizhou
Qianxinan Buyei and Miao Autonomous Prefecture (黔西南 : Qiánxīnán), Guizhou
Xiangxi Tujia and Miao Autonomous Prefecture (湘西 : Xiāngxī), Hunan
Wenshan Zhuang and Miao Autonomous Prefecture (Hmong) (文山 : Wénshān), Yunnan
Enshi Tujia and Miao Autonomous Prefecture (恩施 : Ēnshī), Hubei
There are in addition 23 Miao autonomous counties:
Hunan:Mayang (麻阳 : Máyáng), Jingzhou (靖州 : Jīngzhōu), and Chengbu (城步 : Chéngbù)
Guizhou: Songtao (松桃 : Sōngtáo), Yingjiang (印江 : Yìnjiāng), Wuchuan (务川 : Wùchuān), Daozhen (道真 : Dǎozhēn), Zhenning (镇宁 : Zhènníng), Ziyun (紫云 : Zǐyún), Guanling (关岭 : Guānlíng), and Weining (威宁 : Wēiníng)
Yunnan: Pingbian (屏边 : Píngbiān), Jinping (金平 : Jīnpíng), and Luquan (禄劝 : Lùquàn)
Chongqing: Xiushan (秀山 : Xiùshān), Youyang (酉阳 : Yǒuyáng), Qianjiang (黔江 : Qiánjiāng), and Pengshui (彭水 : Péngshuǐ)
Guangxi: Rongshui (融水 : Róngshuǐ), Longsheng (龙胜 : Lóngshēng), and Longlin (隆林 : Lōnglín) (including Hmong)
Hainan Province: Qiong (琼中 : Qióngzhōng) and Baoting (保亭 : Bǎotíng)
Most Miao reside in hills or on mountains, such as
Wuling Mountain by the Qianxiang River (湘黔川边的武陵山 : Xiāngqián Chuān Biān Dí Wǔlíng Shān)
Miao Mountain (苗岭 : Miáo Líng), Qiandongnan
Yueliang Mountain (月亮山 : Yuèliàng Shān), Qiandongnan
Greater and Lesser Ma Mountain (大小麻山 : Dà Xiǎo Má Shān), Qiannan
Greater Miao Mountain (大苗山 : Dà Miáo Shān), Guangxi
Wumeng Mountain by the Tianqian River (滇黔川边的乌蒙山 : Tiánqián Chuān Biān Dí Wūmēng Shān)
Several thousands of Miao left their homeland to move to larger cities like Guangzhou and Beijing. There are 2,000,000 Hmong spread throughout northern Vietnam, Laos, Burma, and on other continents. 174,000 live in Thailand, where they are one of the six main hill tribes.
HISTORY
History according to Chinese legend and other considerations
According to Chinese legend, the Miao who descended from the Jiuli tribe led by Chiyou (Chinese: 蚩尤 pinyin: Chīyóu) were defeated at the Battle of Zhuolu (Chinese: 涿鹿 pinyin: Zhuōlù, a defunct prefecture on the border of present provinces of Hebei and Liaoning) by the military coalition of Huang Di (Chinese: 黃帝 pinyin: Huángdì) and Yan Di, leaders of the Huaxia (Chinese: 華夏 pinyin: Huáxià) tribe as the two tribes struggled for supremacy of the Yellow River valley.
ARCHEOLOGICAL DISCOVERIES
According to André-Georges Haudricourt and David Strecker's claims based on limited secondary data, the Miao were among the first people to settle in present-day China. They claim that the Han borrowed a lot of words from the Miao in regard to rice farming. This indicated that the Miao were among the first rice farmers in China. In addition, some have connected the Miao to the Daxi Culture (5,300 – 6,000 years ago) in the middle Yangtze River region. The Daxi Culture has been credited with being amongst the first cultivators of rice in the Far East by Western scholars. However, in 2006 rice cultivation was found to have existed in the Shandong province even earlier than the Daxi Culture.
A western study mention that the Miao (especially the Miao-Hunan) have some DNA from the Northeast people of China, but has origins in southern china. Recent DNA samples of Miao males contradict this theory. The White Hmong have 25% C, 8% D, & 6% N(Tat) yet they have the least contact with the Han population.
CHU
In 2002, the Chu language has been identified as perhaps having influence from Tai–Kam and Miao–Yao languages by researchers at University of Massachusetts Amherst.
QIN AND HAN DYNASTIES
The term Miao was first used by the Han Chinese in pre-Qin times (in other words, before 221 BC) for designating non-Han Chinese groups in the south. It was often used in combination: "nanmiao", "miaomin", "youmiao" and "sanmiao" (三苗; pinyin: Sānmiáo)
MING AND QING DYNASTIES
During the Ming and Qing dynasties (1368–1911) 'miao' and 'man' were both used, the second possibly to designate the Yao (傜 Yáo) people. The Yuan, Ming, and Qing Dynasties could neither fully assimilate nor control the indigenous people.
During the Miao Rebellions, when Miao tribes rebelled, Ming troops, including Han Chinese, Hui people, and Uyghurs crushed the rebels, killing thousands of them. Mass castrations of Miao boys also took place.
During the Qing Dynasty the Miao fought three wars against the empire. In 1735 in the southeastern province of Guizhou, the Miao rose up against the government's forced assimilation. Eight counties involving 1,224 villages fought until 1738 when the revolt ended. According to Xiangtan University Professor Wu half the Miao population were affected by the war.
The second war (1795–1806) involved the provinces of Guizhou and Hunan. Shi Sanbao and Shi Liudeng led this second revolt. Again, it ended in failure, but it took 11 years to quell the uprising.
The greatest of the three wars occurred from 1854 to 1873. Zhang Xiu-mei led this revolt in Guizhou until his capture and death in Changsha, Hunan. This revolt affected over one million people and all the neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China.
During Qing times, more military garrisons were established in southwest China. Han Chinese soldiers moved into the Taijiang region of Guizhou, married Miao women, and the children were brough up as Miao. In spite of rebellion against the Han, Hmong leaders made allies with Han merchants.
Politically and militarily, the Miao continued to be a stone in the shoe of the Chinese empire. The imperial government had to rely on political means to ensnare Hmong people, they created multiple competing positions of substantial prestige for Miao people to participate and assimilate into the Qing government system. During the Ming and Qing times, the official position of Kiatong was created in Indochina. The Miao would employ the use of the Kiatong government structure until the 1900s when they entered into French colonial politics in Indochina.
20th CENTURY
During the founding of the People's Republic of China (PRC), the Miao played an important role in its birth when they helped Mao Zedong to escape the Kuomintang in the Long March with supplies and guides through their territory.
In Vietnam, a powerful Hmong named Vuong Chinh Duc, dubbed the king of the Hmong, aided Ho Chi Minh's nationalist move against the French, and thus secured the Hmong's position in Vietnam. During the Vietnam War, Miao fought on both sides, the Hmong in Laos primarily for the US, across the border in Vietnam for the North-Vietnam coalition, the Chinese-Miao for the Communists. However, after the war the Vietnamese were very aggressive towards the Hmong who suffered many years of reprisals and genocide. Most Hmong in Thailand also supported a brief Communist uprising during the war.
HAN CHINESE ORIGIN MIAO CLANS
A great number of Hmong lineage clans were founded by Chinese men who married Hmong women, these distinct Chinese descended clans practice Chinese burial customs instead of Hmong style burials.
The Hmong children of Hmong women who married Chinese men was the origin of numerous China and South East Asia based Hmong lineages and clans, these were called "Chinese Hmong" ("Hmong Sua") in Sichuan, the Hmong were instructed in military tactics by fugitive Chinese rebels.
Marriages between Hmong women and Han Chinese men is the origin of a lot of Hmong lineages and clans.
Hmong women married Han Chinese men to found new Hmong lineages which use Chinese names.
Chinese men who married into Hmong clans have established more Hmong clans than the ritual twelve, Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy.
Hmong women married Han Chinese men who pacified Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district.
Hmong women who married Chinese men founded a new Xem clan in a Hmong village (among Northern Thailand's Hmong), fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. A Hmong woman and a Chinese man married and founded the Lauj clan in Northern Thailand.
A marriage between a Hmong woman and a Chinese man resulted in northern Thailand's Lau2 clan being founded, another Han Chinese with the family name Deng founded another Hmong clan, Han Chinese men's marriages with Hmong women has led some ethnographers to conclude that Hmong clans in the modern era have possible all or partly have been founded in this matter.
Jiangxi Han Chinese are claimed by some as the forefathers of the southeast Guizhou Miao, and Miao children were born to the many Miao women married Han Chinese soldiers in Taijiang in Guizhou before the second half of the 19th century.
Imperially commissioned Han Chinese chieftancies "gon native", with the Miao and were the ancestors of a part of the Miao population in Guizhou.
The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan.
Non-han women such as Miao women became wives of Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties since Han women were not available.
The Ming dynasty Hongwu Emperor sent troops to Guizhou whose descendants became the Tunbao. The origin of the Tunbao people traces back to when the Ming dynasty sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan and the men married Yao and Miao women.
The presence of women presiding over weddings was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official.
Some Sinicization occurred, in Yunnan a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics.
The Sichuan Hmong village of Wangwu was visited by Nicholas Tapp who wrote that the "clan ancestral origin legend" of the Wang Hmong clan, had said that several times they were married into the Han Chinese and possibly one of these was their ancestor Wang Wu, there were two tpes of Hmong, "cooked" who sided with Chinese and "raw" who rebelled against the Chinese, the Chinese were supported by the Wang Hmong clan. A Hmong woman was married by the non-Hmong Wang Wu according to The Story of the Ha Kings in Wangwu village.
DISTRIBUTION
The 2000 Chinese census recorded 8,940,116 Miao in mainland China.
CUISINE
Miao Fish (苗鱼 miáo yǘ)
Miao fish is a special way of cooking a fish by Miao people. It has been recognized as a local featured cuisine with its tasty flavor: the mixture of fish, green peppers, ginger slices and garlic provided people with great eating experience.
WIKIPEDIA
Peter Blau works with instruments to determine tribological properties of battery components at the High Temperature Materials Laboratory
Two engineers inspecting a component in the assembly line at SATU facility in Singapore
Please attribute copyright © Rolls-Royce PLC
The clamping component is a steel column with a pressure pad base, and a long spring loaded rod through the column. The rod is actuated at the top end with an eccentric cam lever which pulls up on the rod. The opposite end of the rod has a steel rectangular component which is intended to be angled in the sliding table t-slot, thus providing the gripping function to secure the steel column to the sliding table.
I have mixed feelings about this steel rectangular component since it has no softer material on the face to prevent chewing up the underside of the aluminum sliding table t-slot. Care must be taken in adjusting the clamping force to ensure it doesn't damage the upper inside edge of the sliding table t-slot.
Exercise Cobra Warrior After my afternoon visit on Tuesday 14th March, where I just missed photographing the visiting fighters arriving back at base, I made up for it on the following Friday 17th - managing to record the departure home of all six of the Belgian Air Component F-16s, four of the Finnish Air Force F-18s and a pair of the 'exotic' Indian Air Force Mirage 2000s 😎 :)
In this view we see FA-102 - the last in line of the four Belgian Air Component F-16s that departed Waddington around 09.30 - arrived at the holding position with the fourth aircraft FA-102 behind.
Exercise Cobra Warrior is a biannual exercise run by the Royal Air Force and is designed to exercise participants in high intensity large force tactical training. This year's exercise is taking place from the 6th to the 24th of March, controlled by directing staff at RAF Waddington. More info on Exercise Cobra Warrior here: www.raf.mod.uk/news/articles/international-participants-f...
Cobra Warrior Participants
Based at Waddington
🇧🇪Belgian Air Force (Force Aérienne Belge)🇧🇪
General Dynamics F-16AM Fighting Falcon (Viper) x6
FA-77
FA-102
FA-116 (349 sqd special tail)
FA-127
FA-134
FA-136 (display special)
🇫🇮 Finnish Air Force (Ilmavoimat) 🇫🇮
McDonnell Douglas F-18C Hornet x6
HN-406
HN-411 (small bull on nose)
HN-422
HN-424 (black lynx on nose)
HN-438
HN-448
🇮🇳 Indian Air Force 🇮🇳
Dassault Mirage 2000 x5
KF112 - 2000I
KF118 - 2000I
KT208 - 2000TI
KT211 - 2000TI
KT213 - 2000TI
Based at Coningsby
🈂 Royal Saudi Air Force 🈂
EF2000 Eurofighter Typhoon x6
1020 - T3
316 - FGR4
8019 - FGR4
1019 - FGR4
1022 - FGR4 (Green Canard)
8018 - FGR4
More info here: www.fightercontrol.co.uk/forum/viewtopic.php?f=455&t=...
Low-res shot taken with an iPhone 6s iPhone photography - apologies for the poor quality of some of these phone photos - sometimes they're nice and sharp - sometimes they're all pixelated and not up to my usual standard. The videos are better :)
You can see a random selection of my aviation memories here: www.flickriver.com/photos/heathrowjunkie/random/
The Miao is an ethnic group recognized by the government of China as one of the 55 official minority groups. Miao is a Chinese term and does not reflect the self-designations of the component groups of people, which include (with some variant spellings) Hmong, Hmub, Xong (Qo-Xiong), and A-Hmao.
The Chinese government has grouped these people and other non-Miao peoples together as one group, whose members may not necessarily be either linguistically or culturally related, though the majority are members of Miao-Yao language family, which includes the Hmong, Hmub, Xong, and A-Hmao and the majority do share cultural similarities. Because of the previous given reasons, many Miao peoples cannot communicate with each other in their mother tongues, and have different histories and cultures. A few groups designated as Miao by the PRC do not even agree that they belong to the ethnic group, though most Miao groups, such as the Hmong and Hmub, do agree with the collective grouping as a single ethnic group – Miao.
The Miao live primarily in southern China's mountains, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, and Hubei. Some members of the Miao sub-groups, most notably the Hmong people, have migrated out of China into Southeast Asia (northern Vietnam, Laos, Burma (Myanmar) and Thailand). Following the communist takeover of Laos in 1975, a large group of Hmong refugees resettled in several Western nations, mainly in the United States, France, and Australia. There has been a recent tendency by Hmong Americans to group all Miao peoples together under the term Hmong because of their disdain for the Chinese term Miao. This however fails to recognize that the Hmong are only a subgroup within the broader linguistic and cultural family of Miao people and the vast majority of Miao people do not classify themselves as Hmong and have their own names for themselves.
NOMENCLATURE: MIAO AND HMONG
The term "Miao" gained official status in 1949 as a minzu (ethnic group) encompassing a group of linguistically-related ethnic minorities in Southwest China. This was part of a larger effort to identify and classify minority groups to clarify their role in the national government, including establishing autonomous administrative divisions and allocating the seats for representatives in provincial and national government.
Historically, the term "Miao" had been applied inconsistently to a variety of non-Han peoples. Early Western writers used Chinese-based names in various transcriptions: Miao, Miao-tse, Miao-tsze, Meau, Meo, mo, miao-tseu etc. In Southeast Asian contexts words derived from the Chinese "Miao" took on a sense which was perceived as derogatory by the Hmong subgroup living in that region. In China, however, the term has no such context and is used by the Miao people themselves, of every group.
The later prominence of Hmong people in the West has led to a situation where the entire Miao linguistic/cultural family is sometimes referred to as Hmong in English language sources. Following the recent increased interaction of Hmong in the West with Miao in China it is reported that some upwardly aspiring non-Hmong Miao have even begun to identify themselves as Hmong. However, most non-Hmong Miao in China are unfamiliar with the term as referring to their entire group and continue to use "Miao", or their own separate ethnic self-designations.
Though the Miao themselves use various self-designations, the Chinese traditionally classify them according to the most characteristic colour of the women's clothes. The list below contains some of these self-designations, the colour designations, and the main regions inhabited by the four major groups of Miao in China:
Ghao Xong/Qo Xiong; Xong; Red Miao; Qo Xiong Miao: west Hunan
Gha Ne/Ka Nao; Hmub; Black Miao; Mhub Miao: southeast Guizhou
A-Hmao; Big Flowery Miao: west Guizhou and northeast Yunnan
Gha-Mu; Hmong, Mong; White Miao, Green/Blue Miao, Small Flowery Miao; south and east Yunnan, south Sichuan and west Guizhou
DEMOGRAPHICS
According to the 2000 census, the number of Miao in China was estimated to be about 9.6 million. Outside of China, members of the Miao linguistic/cultural family sub-group or nations of the Hmong live in Thailand, Laos, Vietnam and Burma due to outward migrations starting in the 18th century. As a result of recent migrations in the aftermath of the Indochina and Vietnam Wars from 1949–75, many Hmong people now live in the United States, French Guiana, France and Australia. Altogether, there are approximately 8 million speakers in the Miao language family. This language family, which consists of 6 languages and around 35 dialects (some of which are mutually intelligible) belongs to the Hmong/Miao branch of the Hmong–Mien (Miao–Yao) language family.
The Hmong live primarily in the northern mountainous reaches of Southeast Asia including Thailand, Laos and Vietnam, and in far Southwest China mostly in the provinces of Yunnan, Guangxi, and to a very limited extent in Guizhou. There are about 1.5–2 million Hmong in China.
Note: The Miao areas of Sichuan province became part of the newly created Chongqing Municipality in 1997.
Most Miao currently live in China. Miao population growth in China:
1953: 2,510,000
1964: 2,780,000
1982: 5,030,000
1990: 7,390,000
3,600,000 Miao, about half of the entire Chinese Miao population, were in Guizhou in 1990. The Guizhou Miao and those in the following six provinces make up over 98% of all Chinese Miao:
Hunan: 1,550,000
Yunnan: 890,000
Sichuan: 530,000
Guangxi: 420,000
Hubei: 200,000
Hainan: 50,000 (known as Miao but ethnically Yao and Li)
In the above provinces, there are 6 Miao autonomous prefectures (shared officially with one other ethnic minority):
Qiandongnan Miao and Dong Autonomous Prefecture (黔东南 : Qiándōngnán), Guizhou
Qiannan Buyei and Miao Autonomous Prefecture (黔南 : Qiánnán), Guizhou
Qianxinan Buyei and Miao Autonomous Prefecture (黔西南 : Qiánxīnán), Guizhou
Xiangxi Tujia and Miao Autonomous Prefecture (湘西 : Xiāngxī), Hunan
Wenshan Zhuang and Miao Autonomous Prefecture (Hmong) (文山 : Wénshān), Yunnan
Enshi Tujia and Miao Autonomous Prefecture (恩施 : Ēnshī), Hubei
There are in addition 23 Miao autonomous counties:
Hunan:Mayang (麻阳 : Máyáng), Jingzhou (靖州 : Jīngzhōu), and Chengbu (城步 : Chéngbù)
Guizhou: Songtao (松桃 : Sōngtáo), Yingjiang (印江 : Yìnjiāng), Wuchuan (务川 : Wùchuān), Daozhen (道真 : Dǎozhēn), Zhenning (镇宁 : Zhènníng), Ziyun (紫云 : Zǐyún), Guanling (关岭 : Guānlíng), and Weining (威宁 : Wēiníng)
Yunnan: Pingbian (屏边 : Píngbiān), Jinping (金平 : Jīnpíng), and Luquan (禄劝 : Lùquàn)
Chongqing: Xiushan (秀山 : Xiùshān), Youyang (酉阳 : Yǒuyáng), Qianjiang (黔江 : Qiánjiāng), and Pengshui (彭水 : Péngshuǐ)
Guangxi: Rongshui (融水 : Róngshuǐ), Longsheng (龙胜 : Lóngshēng), and Longlin (隆林 : Lōnglín) (including Hmong)
Hainan Province: Qiong (琼中 : Qióngzhōng) and Baoting (保亭 : Bǎotíng)
Most Miao reside in hills or on mountains, such as
Wuling Mountain by the Qianxiang River (湘黔川边的武陵山 : Xiāngqián Chuān Biān Dí Wǔlíng Shān)
Miao Mountain (苗岭 : Miáo Líng), Qiandongnan
Yueliang Mountain (月亮山 : Yuèliàng Shān), Qiandongnan
Greater and Lesser Ma Mountain (大小麻山 : Dà Xiǎo Má Shān), Qiannan
Greater Miao Mountain (大苗山 : Dà Miáo Shān), Guangxi
Wumeng Mountain by the Tianqian River (滇黔川边的乌蒙山 : Tiánqián Chuān Biān Dí Wūmēng Shān)
Several thousands of Miao left their homeland to move to larger cities like Guangzhou and Beijing. There are 2,000,000 Hmong spread throughout northern Vietnam, Laos, Burma, and on other continents. 174,000 live in Thailand, where they are one of the six main hill tribes.
HISTORY
History according to Chinese legend and other considerations
According to Chinese legend, the Miao who descended from the Jiuli tribe led by Chiyou (Chinese: 蚩尤 pinyin: Chīyóu) were defeated at the Battle of Zhuolu (Chinese: 涿鹿 pinyin: Zhuōlù, a defunct prefecture on the border of present provinces of Hebei and Liaoning) by the military coalition of Huang Di (Chinese: 黃帝 pinyin: Huángdì) and Yan Di, leaders of the Huaxia (Chinese: 華夏 pinyin: Huáxià) tribe as the two tribes struggled for supremacy of the Yellow River valley.
ARCHEOLOGICAL DISCOVERIES
According to André-Georges Haudricourt and David Strecker's claims based on limited secondary data, the Miao were among the first people to settle in present-day China. They claim that the Han borrowed a lot of words from the Miao in regard to rice farming. This indicated that the Miao were among the first rice farmers in China. In addition, some have connected the Miao to the Daxi Culture (5,300 – 6,000 years ago) in the middle Yangtze River region. The Daxi Culture has been credited with being amongst the first cultivators of rice in the Far East by Western scholars. However, in 2006 rice cultivation was found to have existed in the Shandong province even earlier than the Daxi Culture.
A western study mention that the Miao (especially the Miao-Hunan) have some DNA from the Northeast people of China, but has origins in southern china. Recent DNA samples of Miao males contradict this theory. The White Hmong have 25% C, 8% D, & 6% N(Tat) yet they have the least contact with the Han population.
CHU
In 2002, the Chu language has been identified as perhaps having influence from Tai–Kam and Miao–Yao languages by researchers at University of Massachusetts Amherst.
QIN AND HAN DYNASTIES
The term Miao was first used by the Han Chinese in pre-Qin times (in other words, before 221 BC) for designating non-Han Chinese groups in the south. It was often used in combination: "nanmiao", "miaomin", "youmiao" and "sanmiao" (三苗; pinyin: Sānmiáo)
MING AND QING DYNASTIES
During the Ming and Qing dynasties (1368–1911) 'miao' and 'man' were both used, the second possibly to designate the Yao (傜 Yáo) people. The Yuan, Ming, and Qing Dynasties could neither fully assimilate nor control the indigenous people.
During the Miao Rebellions, when Miao tribes rebelled, Ming troops, including Han Chinese, Hui people, and Uyghurs crushed the rebels, killing thousands of them. Mass castrations of Miao boys also took place.
During the Qing Dynasty the Miao fought three wars against the empire. In 1735 in the southeastern province of Guizhou, the Miao rose up against the government's forced assimilation. Eight counties involving 1,224 villages fought until 1738 when the revolt ended. According to Xiangtan University Professor Wu half the Miao population were affected by the war.
The second war (1795–1806) involved the provinces of Guizhou and Hunan. Shi Sanbao and Shi Liudeng led this second revolt. Again, it ended in failure, but it took 11 years to quell the uprising.
The greatest of the three wars occurred from 1854 to 1873. Zhang Xiu-mei led this revolt in Guizhou until his capture and death in Changsha, Hunan. This revolt affected over one million people and all the neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China.
During Qing times, more military garrisons were established in southwest China. Han Chinese soldiers moved into the Taijiang region of Guizhou, married Miao women, and the children were brough up as Miao. In spite of rebellion against the Han, Hmong leaders made allies with Han merchants.
Politically and militarily, the Miao continued to be a stone in the shoe of the Chinese empire. The imperial government had to rely on political means to ensnare Hmong people, they created multiple competing positions of substantial prestige for Miao people to participate and assimilate into the Qing government system. During the Ming and Qing times, the official position of Kiatong was created in Indochina. The Miao would employ the use of the Kiatong government structure until the 1900s when they entered into French colonial politics in Indochina.
20th CENTURY
During the founding of the People's Republic of China (PRC), the Miao played an important role in its birth when they helped Mao Zedong to escape the Kuomintang in the Long March with supplies and guides through their territory.
In Vietnam, a powerful Hmong named Vuong Chinh Duc, dubbed the king of the Hmong, aided Ho Chi Minh's nationalist move against the French, and thus secured the Hmong's position in Vietnam. During the Vietnam War, Miao fought on both sides, the Hmong in Laos primarily for the US, across the border in Vietnam for the North-Vietnam coalition, the Chinese-Miao for the Communists. However, after the war the Vietnamese were very aggressive towards the Hmong who suffered many years of reprisals and genocide. Most Hmong in Thailand also supported a brief Communist uprising during the war.
HAN CHINESE ORIGIN MIAO CLANS
A great number of Hmong lineage clans were founded by Chinese men who married Hmong women, these distinct Chinese descended clans practice Chinese burial customs instead of Hmong style burials.
The Hmong children of Hmong women who married Chinese men was the origin of numerous China and South East Asia based Hmong lineages and clans, these were called "Chinese Hmong" ("Hmong Sua") in Sichuan, the Hmong were instructed in military tactics by fugitive Chinese rebels.
Marriages between Hmong women and Han Chinese men is the origin of a lot of Hmong lineages and clans.
Hmong women married Han Chinese men to found new Hmong lineages which use Chinese names.
Chinese men who married into Hmong clans have established more Hmong clans than the ritual twelve, Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy.
Hmong women married Han Chinese men who pacified Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district.
Hmong women who married Chinese men founded a new Xem clan in a Hmong village (among Northern Thailand's Hmong), fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. A Hmong woman and a Chinese man married and founded the Lauj clan in Northern Thailand.
A marriage between a Hmong woman and a Chinese man resulted in northern Thailand's Lau2 clan being founded, another Han Chinese with the family name Deng founded another Hmong clan, Han Chinese men's marriages with Hmong women has led some ethnographers to conclude that Hmong clans in the modern era have possible all or partly have been founded in this matter.
Jiangxi Han Chinese are claimed by some as the forefathers of the southeast Guizhou Miao, and Miao children were born to the many Miao women married Han Chinese soldiers in Taijiang in Guizhou before the second half of the 19th century.
Imperially commissioned Han Chinese chieftancies "gon native", with the Miao and were the ancestors of a part of the Miao population in Guizhou.
The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan.
Non-han women such as Miao women became wives of Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties since Han women were not available.
The Ming dynasty Hongwu Emperor sent troops to Guizhou whose descendants became the Tunbao. The origin of the Tunbao people traces back to when the Ming dynasty sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan and the men married Yao and Miao women.
The presence of women presiding over weddings was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official.
Some Sinicization occurred, in Yunnan a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics.
The Sichuan Hmong village of Wangwu was visited by Nicholas Tapp who wrote that the "clan ancestral origin legend" of the Wang Hmong clan, had said that several times they were married into the Han Chinese and possibly one of these was their ancestor Wang Wu, there were two tpes of Hmong, "cooked" who sided with Chinese and "raw" who rebelled against the Chinese, the Chinese were supported by the Wang Hmong clan. A Hmong woman was married by the non-Hmong Wang Wu according to The Story of the Ha Kings in Wangwu village.
DISTRIBUTION
The 2000 Chinese census recorded 8,940,116 Miao in mainland China.
CUISINE
Miao Fish (苗鱼 miáo yǘ)
Miao fish is a special way of cooking a fish by Miao people. It has been recognized as a local featured cuisine with its tasty flavor: the mixture of fish, green peppers, ginger slices and garlic provided people with great eating experience.
WIKIPEDIA
Workers were busy demolishing and stripping the interior of the Manhattan-bound bore of the Montague Tubes as part of Sandy recovery work. Equipment and components have been decaying inside the nearly century-old link between Lower Manhattan and Brooklyn Heights since last October when Superstorm Sandy sent millions of gallons of salt water rushing in. Photos: MTA / Patrick Cashin
A selenium rectifier. These were used from the 30s to 50s until they were replaced by silicon diodes.
Mmmm... salad. That's spinach, blue cheese, walnuts, and strawberries. The ingredients for DELICIOUSNESS.
Different from my usual shallow-depth-of-field, shallow-angle food photos.
I'm not sure what it is, but I'm not happy with this photo. There's something not quite there and I can't figure out what. It's good enough to post I guess.
To build my Seldaan Village you will need:
4 dark tan 8x8 base plates
2 dark tan 6x6 base plates
1 green 6x6 base plate
1 tan 8x6 base plate
1 blue 4x4 plate
1 blue 6x4 plate
4 dark bluish grey 4x2 plates
3 dark bluish grey 2x2 plates
1-3 strength monster
4-2 strength monsters
6-1 strength monsters
Heroes
ability and life potion
gold
2 treasure chests
a book
and all that other good stuff
Although there are plenty of individual components of an ecosystem in this photo, the main one is the rain-filled cloud. The water cycle is one of the four fundamental ecological processes widely accepted in the world today. It consists of evaporation, condensation, precipitation, transpiration, runoff, and infiltration. In the first step, evaporation, water absorbs heat energy from the sun and turns into vapor. The main sources of evaporation include oceans, seas, lakes, and rivers. The process of evaporation causes these sources to decrease in temperature. Clouds are formed during the process of condensation. The evaporated water particles move from the hydrosphere to the atmosphere at high altitudes, which causes water vapor to come together to form masses known as clouds. The clouds then pour down as precipitation due to wind or temperature change. The condensed water vapor (clouds) combine to make bigger droplets hence the rain, snow, sleet, or hail. Once the precipitation has fallen, it can go into three different places. Transpiration is a similar process to evaporation where liquid water is turned into water vapor by the plants. The water is absorbed through the roots of the plant and pushed toward the leaves where it is used for photosynthesis. The extra water not used for photosynthesis moves out of the leaves through stomata (very tiny openings on leaves) as water vapor. Another path the water could take after precipitation is runoff. Runoff is the process where water runs over the surface of the earth and displaces the top soil and moves the minerals along with the stream. Infiltration is also a possibility in which the water seeps down and increases the level of ground water table. Although it might seem fairly simple, the water cycle continues to baffle people and can be explained in much more detail than this. There are many articles and videos on the internet talking about specifics and how it all comes together in a quite a bit of more detail.
For those of you who are interested in the 'bits', here are a selection of the key parts.
Not a complete rundown by covers the main mechanicals and load-bearing structures.
Car is 'drivable' with rear engine/transaxle, front tub and front drive assembly module.
Engine is an eight cylinder in 'W' format. That is two Vee-fours with their crankshafts gearedto a cenntral drive shaft.
Front and rear suspension are both by swing axles and sprung by torsion bars. The front suspension module plus straing into the front of the stressed tub and is completely self contained for load paths. The rear suspension feefs the loadparths into the engine assembly.
Not on the engine module the heat exchangers mounted in front of the rear wheels as well as behing the rear suspension module. The real Veyron has 13 heat exchangers in all. The detailing on the top of the engine asembly replicates the intake system and air-air intercoolers for the charge air.
One of the included images has the entire vehicle assembly arrayed.
Please feel free to ask any questions or request further techincal information regarding the model.
Airmen of the 18th Component Maintenance Squadron Propulsion Flight perform their duties, Oct. 14. Airmen of the propulsion flight perform tasks that enable Kadena Air Base F-15's to fly for three years before needing an engine overhaul. More than 200 engines are maintained by this unit, providing support for F-15's as well as A-10's from Osan Air Base, Korea. (US Air Force photo/Staff Sgt. Christopher Hummel)
(4638 x 3655) This wood and steel bridge is located approximately six miles north of Phantom Ranch on a trail which takes hikers from the North Kaibab Trail to 120-foot Ribbon Falls. Built in 1960, many of the bridge's wooden components, including deck-boards, are deteriorating, necessitating their repair or replacement. Grand Canyon National Park's Trail Crew will soon begin repairs to the bridge across Bright Angel Creek on the Ribbon Falls spur trail in the Inner Canyon. NPS photo by Michael Quinn.
During the repairs, the bridge will be closed, but hikers will be able to reach Ribbon Falls via a clearly marked detour which will route them across Bright Angel Creek on stepping stones just south of the bridge.
The repairs are scheduled to begin on February 14 and, weather permitting, should be completed by mid-March.
For information about hiking in Grand Canyon National Park, see the hiking section of the park's Trip Planner which can be downloaded from the park's homepage at www.nps.gov/grca; or visit the park's backcountry hiking page at www.nps.gov/grca/planyourvisit/backcountry.htm
PHILADELPHIA -- Members from all branches and components of the military unfurl a giant American flag at the home opener for the Philadelphia Eagles at Lincoln Financial Field, Sept. 15, 2013. The detail, consisting of Pennsylvania National Guard members and Lithuanian military partners, was coordinated by PNG members. A practice of the unfurling was also completed at the Philadelphia Eagles practice facility, the NovaCare Center, prior to the game versus the San Diego Chargers. (Pennsylvania National Guard photo by Staff Sgt. Ted Nichols/Released)
Fire Extinguisher Signs and Markers glow in the dark.
ANY SIZE CUSTOM MADE with YOUR LOGO!
Safety Signs Philippines has the largest and most accredited range of photoluminescence signs and safety way-guidance system components all available ex stock to be used all around the world that make your building and City Glow!
Our products and the application of photo luminescent signs, escape path lighting and markings can reduce risk and save lives.
We the largest and most accredited range of photo luminescent signs and safety way-guidance system components all available in stock to be used all around the world.
Safety Signs Philippines www.safetysignsphilppines.com
BUY FACTORY DIRECT !
It is our duty to provide you with the best products at competitive prices, to offer unparalleled service and to help you build and grow your business into a successful Lighting and Safety Signage marketing, sales and installation organisation.
Safety Signs Philippines introduced a revolutionary new Emergency Evacuation Plate. The Photo luminescent Evacuation map designs with less parts and tamper proof surface. The building evacuation plan is integrated on the plate without the use of paper, acrylic or ink. This Strontium aluminate Photo luminescent plate glows in the dark even after 12 hours of brow-outs or electrical failure.
Watch this VIDEO showing our signage perform in the event of a BROWNOUT.
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Price: P262.20
Product Type: Fire Equipment Sign, Safety Sign
Product CODE: PIRESFS - 001RP
Dimensions: 305x76mm
Material: Plastic Semi-Rigid 1mm
ALSO AVAILABLE IN ALUMINIUM PIRESFS-001AL FOR P416.30
Orientation: RECTANGULAR
Text Colour: White
Background Colour: Red
Symbol Type: Fire alarm call point, Flames
Height: 305mm
Width: 76mm
Thickness / Depth: 1mm
Installation Environment: Exterior, Interior
Mounting Surface: smooth, flat, wall
Font: Helvetica
Categories: Fire signs, EN7010 Safety Signs
Alt Categories: fire equipment
Alt Subcategory: fire equipment//fire safety signs
Size: Small
Range: Max Choice, Standard
Stock Status: Plenty in stock (more than 100)
EN7010 Symbols: F005
Standards Compliance: EN7010
This product is a fire equipment sign.
These signs are used to mark and indicate the location of fire equipment. This product is a Health and Safety Sign. Health and Safety Signs use standard colours and symbols to convey a safety warning or message. This product is a safe condition sign. These signs are used to mark the presence of safe exit routes or locations of safety equipment. This product is a prohibition safety sign. This type of sign tells you something you must not do. This product is a composite safety sign
These signs use a combination of safety sign types to indicate various messages in one combined sign. Width: 150mm, Height: 200mm.
This is a 1mm rigid plastic sign. This sign is taller than it is wide. The text colour on this sign is white. The text colour on this sign is green. The text colour on this sign is red.
The background colour of this sign red. This sign contains a red prohibition circle and line diagonally crossed through. This sign contains a fire extinguisher symbol - outline of a fire extinguisher in white on red background. This sign contains an image symbol - in white.
This sign contains a general Safe Condition Symbol - white text on red background..
Suitable for fixing with self-adhesive tape. Suitable for fixing with screws. 200mm or approximately 8" high. 150mm or approximately 6" wide.
Thickness = 1.0mm
Exterior signs are suitable for use in exterior applications. Interior signs are suitable for use in interior applications. Suitable for mounting on a wall
Suitable for mounting on a smooth surface Suitable for mounting on a flat surface
Suitable for mounting on a rough surface Text using Helvetica font is bold, clear and easy to read. Fire Extinguisher Signs indicate the location and type of fire extinguishers present and give instructions for use.
This sign is small. Signs in this range are from our maximum choice range. Giving you the most choice of signs available in the Philippines. Signs in this range are from our standard range. Signs in this range are the most popular choices.
We currently have more than 100 of this item in stock ready to be dispatched. This sign is designed to comply with ISO / EN 7010, the latest safety sign design standard. ISO 7010 has been adopted across Philippines, Europe, and in the UK superceeds BS5499 the former design standard for health and safety signage.
What does Our Fire Code and Building code Say?
SECTION 10.2.11.2 EXIT DETAILS Emergency Lighting and Exit Markings
3. Exit signs shall be provided in areas accessible to the public.
SECTION 10.2.12.3 HOTELS AND DORMITORIES
8. Lighting and Signs a. Each public space, hallway, stairway, or other means of egress shall have illumination in accordance with Section 10.2.5.11 of this IRR. Access to exit shall be continuously illuminated at all times. Any hotel and dormitory shall have emergency lighting installed in individual guest rooms or guest suites, hallways, landings of stairways and other appropriate areas as Determined by the C/ MFM having jurisdiction b. Every exit access door from public hallways or from corridors on floors with sleeping accommodations shall have an illuminated sign in accordance with Section 10.2.5.12 of this IRR. Where exits are not visible in a hallway or corridor, illuminated directional signs shall be provided to indicate the direction of exit..
Safety Signs Philippines
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Phone: www.SAFETYSIGNPHILIPPINES.com
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Pacific Island Renewable Energy Solutions :
Mandaue City Cagayan De Oro Bacolod Cainta Rizal Tondo
Lapu Lapu City Ortigas Makati -
Pacific Island Renewable Energy Solutions Inc. Dealers for Safety Signs Philippines, Udeman LED Light, Solar Power, Home Water Purification.
Pacific Island Renewable Energy Solutions - Cebu Branch
Suite 210 VNU Arcade Building Cebu North Highway Paknaan,
Mandaue City Cebu 6014
+63-32.406.6540 (CEBU - GLOBE)
+63-32.420.6505 (CEBU - GLOBE)
+63-917.825.0324 (CEBU- GLOBE)
Pacific Island Renewable Energy Solutions - Cainta Branch
Kalawisan Village Kalaruun Street Cainta Rizal
09173116835 (CAINTA - GLOBE)
Pacific Island Renewable Energy Solutions - Cagayan de Oro Branch
Touch and Heal Spa, Atty. Sam Tan Bldng. Limketkai Drive, 9000 Cagayan de Oro, Philippines
0915 390 8100 (CDO - GLOBE)
0883096282 ( CDO PLDT )
Pacific Island Renewable Energy Solutions - Bacolad Branch
88 Hilado Street Bacolod City Philippines 6100
09173120272 (BACOLAD - GLOBE)
Power V Safety and Security. Makati Branch
9626 Kamagong Street, San Antonio Village, Makati City, Metro Manila, Philippines
+63(2)9750838 ( MAKATI )
Grin-Tech Global Solutions Inc.. Sampolac Manila Branch
No. 55 106 J.V. Paz Compound, Marcos Highway Brgy. 123 Zone 9 Tondo, Manila Philippines +63(2)5148409 / 2673450 ( SAMPOLAC )
Supremo Lex Builders, Inc. Quezon City Branch
30-B Palanan Street St. Peter Quezon City Metro Manila
Philippines +63 2 381060 ( QUEZON CITY )
Vendaf Industrial Support Lapu Lapu City Branch
207 P. Rodriguez St., Looc Lapu lapu City, Cebu 6013
Philippines + +63.2392209 ( LAPU LAPU CITY )
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