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More tests today. I'm learning how to control very light values. But first I did a little ink test in the upper left to see if you get green when you mix yellow and black ink. Yes, you do if you are very fast and mix them while they are still wet. I used a yellow Micron pen and a black Zig pen.
My main test was to slowly build up dilute colors. I had burnt sienna in one Kuretake Mini waterbrush and cobalt in another. I applied a wash, waited for it to dry completely, and added another. I did this four times to create four increasingly darker values. You have to be very patient, but it works. I learned this method from a book called "The Wash Method of Handling Water Colour" by Frank Forrest Frederick published in 1908. I found it for free on Archive.org
archive.org/details/washmethodofhand00freduoft
Where you can download it as a PDF, ePub, or Kindle file.
Finally I tried to get the lightest value possible with a number of colors. I used a wet round brush to pick up a little dried tube paint. I then quickly dipped the brush in water, tapped the brush against the inside of my water container (to dislodge a little water) and then made a brush mark down the dry page. This deposits very little pigment and is a good way to make beautiful, light colors. I also tried lifting some color out with a thirsty brush (in the cadmium red/lemon yellow mix), and I tried adding a little more color on top of the wet first stroke (ultramarine and cobalt - bottom left).
not perfect but close to human eye view
Brightness Value - 3.99 EV
GPS Altitude Ref Above Sea Level
GPS Altitude 410 m
Exif data
Camera Samsung SM-G900F
Exposure 0.067 sec (1/15)
Aperture f/2.2
Focal Length 4.8 mm - aka 31 mm analog
ISO Speed 2000
°°°°°°°
Flickriver: Most interesting photos tagged with eagle1effi Stiftskirche
on my stream
Tubinga, Tuebingen, Tubingen, Tübingen, Dibenga, Germany, Deutschland, Baden-Wuerttemberg, Württemberg,Stadt Tübingen
nightlife
LUMEN, lux, luz, light, luce, Licht, свет, lumière, φως ,
# Trees increase property values from 5-9%!
# Shoppers will spend more time in areas that are shaded and business rents in tree-lined districts are up to 15% more than those areas without shade.
# Trees clean the air. An acre can remove about 13 tons of dusts, gases, and pollutants from the atmosphere every year.
# Trees produce oxygen. Trees produce the oxygen that we breathe. The pine tree is the oxygen factory of the south, producing more oxygen than any other tree.
# Communities that have an abundance of trees and show a commitment to respecting their environment enjoy significantly higher property values.
# Trees produce the oxygen that we breathe. The pine tree is the oxygen factory of the south, producing more oxygen than any other tree! One mature tree can produce enough oxygen for a family of four for one year.
# Trees conserve energy. A home shaded by trees can reduce its air conditioning costs by almost 50%!
# Cities with few trees become heat islands. Trees lower surrounding air temperatures by as much as 15 degrees!
# Trees provide homes for wildlife. The pine tree is home to over 11 different species of birds, more than any other tree in Florida!
# Trees reduce noise pollution by acting as sound barriers. Each 100-foot width of trees can absorb about 6-8 decibels of sound intensity.
# Trees help with flood control. A moderate size tree's roots absorb 400 gallons of water per day.
# Trees are the homes of wildlife and vital for all ecosystems. The pine tree is home to 11 species of birds, more than any other tree in Florida.
# Street trees provide an effective traffic calming mechanism. Drivers will slow down on roads that are canopied by trees!
# Trees absorb carbon dioxide (car emissions: air pollution) through the scientific process of carbon sequestration.
In 2010 PM David Cameron said :
"The differences in child outcomes
between a child born in poverty
and a child born in wealth
are no longer statistically significant
when both have been raised
by confident and able parents."
Is he simply mad, or barking mad?
1 UNCOMPROMISING IMAGE QUALITY
2 COMPATIBILITY AS A MATTER OF PRINCIPLE
3 ENDURING PERFORMANCE AND VALUE
4 SILENCE AND DISCRETION
5 SPEED AND FLEXIBILITY
6 COMPLETE CONTROL OF ALL PICTURE PARAMETERS
With its extremely high-resolution image sensor in full-frame 35-mm format and cutting-edge image-processing system, the Leica M9 is uncompromisingly dedicated to capturing images of the very highest quality. The photographer may choose between image storage in JPEG format for fast processing, or as raw data in DNG format that supports a multitude of post-processing options. Alternatively, both formats may be stored simultaneously. In the DNG format, photo- graphers may also choose between a compressed, but faster and greater space-saving option, or an uncompressed version that preserves maximum image quality.
Of course the Leica M9 offers photographers access to the complete Leica M lens system lenses, long acclaimed by experts and users as the best in the world. Its development began in 1954, and the M-System has been continually advanced and improved ever since. The high-resolution, full-format image sensor of the M9 fully exploits the performance of legendary Leica lenses from corner to corner.
It is hardly unusual that a Leica, once owned, becomes a lifelong companion. This also applies to the digital M9: Its closed, full-metal housing, crafted from a high-strength magnesium alloy, and its top deck and bottom plate machined from large blocks of brass, provide perfect protec- tion for its precious inner mechanisms. The digital components and shutter assembly of the M9 are similarly constructed with endurance in mind. Free firmware updates ensure that the camera benefits from the latest technology. In short: The Leica M9 is an investment for a lifetime.
Discretion and unobtrusiveness are particular strengths of the M-system. In operation, the shutter of the M9 is as quiet as a whisper. An extremely low noise level when cocking the shutter is ensured by a sophisticated motor and gearing system. In discreet mode, the shutter is only cocked after the photographer‘s finger is lifted from the shutter release button when, for instance, the camera is concealed under a jacket. When shooting handheld at long exposure times, or whenever extreme steadiness is essential, slight pressure on the shutter release button in ‘soft release’ mode is sufficient to trigger the camera. In addition to these advantages, the fact that the combination of camera and lens is significantly more compact than any other full-frame camera system contributes to the fact that M photographers are frequently unnoticed and often simply blend into the background.
The Leica M9 adapts to its intended uses in a seamlessly flexible manner. Its sensitivity ranges from ISO 80 for wide-open apertures on bright days to ISO 2500 for low-light image capture. Very low noise levels and finely detailed images are achieved throughout the sensitivity range, even at the highest ISO settings. Very low image noise characteristics, an extremely bright viewfinder/rangefinder, low-vibration shutter and the availability of super fast lenses make the M9 the perfect camera for available-light photography.
The Leica M9 aids photographers with automatic functions whenever they’re required, but it never dictates how to shoot or interferes with the picture-taking process. Depending on the light level, the automatic ISO shift function increases the sensitivity of the camera as soon as the shutter speed falls below a hand-holdable value. At the same time, it also limits the shift to a maximum value determined by the photographer. This means that correct exposure without camera shake and the lowest possible sensitivity is always available to guarantee the best possible image quality in all situations. In addition, the M9 also offers automatic exposure bracketing with a user-selectable number of shots and exposure increments. This function ensures that even high-contrast subjects are perfectly captured.
Like every M camera of the past half century, the M9 is concentrated, by design, on the most photographically relevant functions. Its manual focusing – based on the combined viewfinder and rangefinder concept – and aperture priority exposure mode enable photographers to achieve maximum creative expression without imposing any limitations on their creative freedom. In combination with the 2.5-inch LCD monitor on the back, the simple, intuitive menu navigation system controlled by only a few buttons ensures rapid access to the entire range of camera functions.
7 FULL FRAME 24 × 36 MM – WITHOUT ANY COMPROMISES
8 OPTIMIZED SENSOR
9 INTUITIVE CONTROLS
10 ALL INFORMATION AT THE PUSH
OF A BUTTON
The CCD image sensor in the M9 was specifically designed and developed for this camera and offers full 35-mm film format without any compromises. All M lenses mounted on the M9 offer the same exact angle of view they had when shooting film material and therefore can now be used to an optimum effect. In other words, all the outstanding characteristics of Leica M lenses are now fully maintained for digital photography as well. In short, the high resolution and superior image quality of the M9 has the ability to fully exploit the enormous potential of M lenses.
In the case of the M9, it wasn’t a matter of modifying the lenses to match the image sensor, but rather the other way around. Our dedication to further developing the image sensor has resulted in a component perfectly matched to its intended role in the very compact M-System as well as to the performance of M lenses. The special layout of the micro lenses found in the M9 sensor makes it tolerant of oblique light rays impinging on its surface, thus assuring uniform exposure and extreme sharpness from corner to corner in every image. As a result, future Leica M lenses can be designed and optimized with uncompromising dedication to the achievement of the highest performance and compact construction. A newly developed sensor filter ensures the suppression of undesirable infrared light. The conscious decision to do without a moiré filter, a cause of image deterioration through loss of resolution, ensures maximum resolution of fine detail. The optimized signal-noise ratio of the CCD image sensor reduces the need for digital post-processing and ensures that M9 images possess an unrivaled and natural visual impact.
The key control element of the M9 is an intuitive four-way switch and dial combination used in conjunction with the 2.5-inch LCD monitor on the back. To set the ISO sensitivity, simply maintain light pressure on the ISO button while simultaneously turning the dial to select the required setting. All other functions important for everyday situations are quickly and easily accessible by pressing the set button: white balance, image-data compression, resolution, exposure correction, exposure bracketing, and programmable user profiles. The user profiles can be programmed with any combination of camera and shooting settings, stored under an assigned name, and accessed quickly whenever required for a particular situation. An additional pre-defined snapshot profile is also available. In snapshot mode, the M9 automa- tically sets as many settings as possible, thus providing a valuable aid to spontaneous and discreet photography. All other functions – from automatic lens recognition via six-bit lens- mount coding and selection of the required color space to cleaning of the sensor – are easily found in the clearly arranged main camera menu.
Pressing the “info” button in shooting mode displays the precise charge level of the battery, the remaining number of frames on the installed memory card, and the most important basic shooting settings, for example the shutter speed, on the camera’s brilliant 2.5-inch LCD monitor. In image-view mode, users can switch between an image-only view (with a zoom option up to single pixel level) or access other information by simply turning the dial. The available data includes information on the ISO sensitivity setting and shutter speed in use, plus a precise histogram display.
The Leica M9 embodies the heritage and amassed experience of more than five decades of the M-System. It is also, simultaneously, a digital system camera at the absolute pinnacle of modern technology. For Leica designers, photography has always been their prime concern – whether film or digital. The combination of an extremely efficient image sensor, the latest digital components, and the classic viewfinder/rangefinder principle – consistently optimized over many years – make the Leica M9 absolutely unique in all the world.
1
WORKFLOW SOFTWARE IS INCLUDED
The digital image processing workflow solution Adobe® Photoshop® Lightroom® is included in the M9 package.
The M9 is supplied complete with Adobe® Photoshop® Lightroom®, a professional digital work- flow solution for Apple Mac® OS X and Microsoft Windows®. The software is available as a free of charge online download for all Leica M9 customers. This also ensures that the latest release is always readily available. Adobe® Photoshop® Lightroom® offers a vast range of functions for the administration, processing, and exporting of digital images. If the images from the M9 are saved as raw data in the standardized and future-proof Adobe Digital Negative Format (DNG), then the sophisticated and precise processing options of Adobe® Photoshop® Lightroom® guarantee direct and extremely high-quality image processing with maximum image quality. At the same time, the 16-bit per channel color information captured by the image sensor is maintained throughout the processing workflow from image import to image export, ensuring that the most delicate tonal differentiations are preserved in maximum quality after completion of the post-processing sequence.
The Leica M9 can display a precise RGB tonal value histogram of the captured image after each shot, and also offers optional integration of the histogram in the automatic image view display. The clipping warning display over- and underexposed zones in each image, warning the photographer of potentially unusable images. An innovative feature is that the histogram is recalculated every time a new part of the image is viewed, thus enabling a precise quality assessment of small image areas and even the finest image details.
POSTER - LOCANDINA -
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Phrases from “The Good News - Frasi da “La Buona Novella” –
In the pity that does not give in to rancor, mother, I learned love.
Nella pietà che non cede al rancore, madre, ho imparato l’amore.
(il testamento di Tito);
I don't want to think of you as the son of God, but as the son of man, my brother too.
Non voglio pensarti figlio di Dio, ma figlio dell’uomo, fratello anche mio.
(Laudate Hominem);
If you had not been the son of God, I would still have you as my son.
Non fossi stato figlio di Dio, t’avrei ancora per figlio mio.
(Tre Madri);
……………………..
Alda Merini:
“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
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click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries
This year, for Good Friday, I was looking for traditions that were "outside the most well-known circuits", in the past I have alternated traditional religious processions known, with lesser-known ones; I considered various possibilities, then I decided to go to a town that is described as being located in a remote and isolated location in the province of Messina, the town is Capizzi. Good Friday in Capizzi takes place in two phases, there is the daytime procession in which three floats are carried on the shoulders, that of the Ecce Homo, that of the Sorrowful Virgin, and that of the Pietà (with the Virgin Mary holding her Dead Son in her arms), then there is the afternoon procession, which continues until late in the evening, in this evening procession the float carrying the Ecce Homo is missing, while two others are added, there is the one with the Urn carrying the Dead Christ (this figure, that of the Dead Christ, in Capizzi, is called "Father of Divine Providence"), and there is the float carrying the "Holy Cross", on it, during the route along the streets of the town, you can see the villagers placing long linen sheets, who often lean out directly from the balconies or windows of their houses to place them over it. The procession is made up of devotees and local personalities, the police and Capizzi's musical band, and two brotherhoods, that of the SS. Sacrament (the brothers are recognizable by a light yellow cloak), and that of the Good Death (whose followers wear a black cloak); the procession advances along the route in absolute silence, silence is Sacred, the bells stop ringing, the procession walks slowly, an exception to the silence comes from the sad, mournful music played by the band and the drumbeats played in mourning; the route includes steep descents, and equally steep (and tiring) climbs. The afternoon-evening procession reaches the locality of "Tre Croci", here the Archpriest, Don Antonio, delivered his panegyric, using profound words, full of Hope, Charity, Love, remembering that Christ always forgives everyone. In the afternoon, in the Mother Church, the celebration of the Passion of Christ takes place; we witness the rite of the Adoration of the Holy Cross, and the veneration of the "Father of Divine Providence", subsequently there is the rite in which the Archpriest sprinkles the body of the Dead Christ with rose petals, and anoints it with perfumed oils (to recall what is written in the Gospel of John (19:38-42), Joseph of Arimathea, a disciple of Jesus, secretly for fear of the Jews, asked Pilate for permission to take the body of Jesus, Pilate agreed, but Nicodemus also joined Joseph, carrying about thirty kilos of a mixture of myrrh and aloe, sprinkling it on the body: they took the body of Jesus, wrapped it in bandages together with the aromas, according to the funeral custom of the Jews). During the rite of the Adoration of the Cross, in the Mother Church (and also in the Tre Croci area), there is a song sung by the young people of the village, who in chorus sing the “song of the improperia”, which would be in sung form the reproaches that Jesus Christ addresses to his people, because they were responsible for His crucifixion: it is therefore a plaintive dialogue between the crucified Christ and his people; this song dates back to the sixth century, having arrived in the West from the Church of Jerusalem.
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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché e soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, per il Venerdì Santo, ero alla ricerca di tradizioni che fossero “al di fuori dei circuiti più noti”, in passato ho alternato processioni tradizionali religiose note, a quelle meno note; ho preso in considerazione diverse possibilità, poi ho deciso di recarmi in un paese che viene descritto essere situato in una località remota ed isolata della provincia di Messina, il paese è Capizzi. Il Venerdì Santo a Capizzi, si svolge in due fasi, c’è la processione diurna nella quale vengono portate in spalla tre vare, quella dell’Ecce Homo, quella della Vergine Addolorata, e quella della Pietà (con la Vergine Maria che tiene in braccio suo Figlio Morto), poi c’è la processione del pomeriggio, che prosegue fino a sera inoltrata, in questa processione serale manca la vara che reca l’Ecce Homo, mentre se ne aggiungono altre due, c’è quella con l’Urna che reca il Cristo Morto ( questa figura, quella del Cristo Morto, a Capizzi, viene chiamata “Padre della Divina Provvidenza”), e c’è la vara che reca la “Santa Croce”, su di essa, durante il percorso lungo le vie del paese, si assiste al poggiare di lunghe lenzuola di lino da parte dei paesani, che spesso si sporgono direttamente dai balconi o dalle finestre delle loro case per deporle a scavalco su di essa. La processione è formate, oltre che dai devoti e dalle personalità del paese, dalle forze dell’ordine e dalla banda musicale di Capizzi, da due confraternite, quella del SS. Sacramento (i confratelli sono riconoscibili da un mantello giallo chiaro), e quella della Buona Morte (i cui adepti recano un mantello nero); la processione avanza lungo il percorso in assoluto silenzio, il silenzio è Sacro, le campane smettono di suonare, la processione cammina lenta, una eccezione al silenzio proviene dalla musica mesta, triste, suonata dalla banda e dai colpi di tamburo suonati a lutto; il percorso prevede ripide discese, ed altrettanto ripide (e faticose) salite. La processione pomeridiana-serale giunge fino alla località “Tre Croci”, qui l’Arciprete, Don Antonio, ha proferito il suo panegirico, usando parole profonde, colme di Speranza, Carità, Amore, ricordando che Cristo perdona sempre, tutti. Il pomeriggio, in Chiesa Madre, si assiste alla celebrazione della Passione di Cristo; si assiste al rito dell’Adorazione della Santa Croce, ed alla venerazione del “Padre della Divina Provvidenza”, successivamente c’è il rito nel quale l’Arciprete cosparge il corpo del Cristo Morto con petali di rosa, e lo unge con olii profumati (a rievocare quante scritto nel Vangelo di Giovanni (19:38-42), Giuseppe di Arimatea, discepolo di Gesù, in segreto per timore dei Giudei, chiese a Pilato il permesso di prendere il corpo di Gesù, Pilato acconsentì, ma anche Nicodemo, si unì a Giuseppe, portando circa trenta chili di una mistura di mirra e di aloe, cospargendone il corpo: essi presero il corpo di Gesù, lo avvolsero in bende insieme con gli aromi, secondo l'usanza funebre dei Giudei). Durante il rito dell’Adorazione della Croce, in Chiesa Madre (ed anche in località Tre Croci), c’è il canto intonato dai giovani del paese, che in coro cantano il “canto degli improperia”, che sarebbe in forma cantata i rimproveri che Gesù Cristo rivolge al suo popolo, poiché si è reso responsabile della Sua crocifissione: esso è quindi un dialogo lamentoso tra Cristo crocifisso e il suo popolo; questo canto risalirebbero al VI secolo, giunto in occidente proveniente dalla Chiesa di Gerusalemme.
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This complex featured a Schottenstein's department store (later renamed Value City in 2007), a distribution center, and corporate offices for the now defunct retailer.
3251 Westerville Road, Columbus, Ohio
religion has no intrinsic therapeutic value and relives in some way only because of the expectation that it will
Hasbro - 6 Inch "Value" Star Wars Figures
Picked up at Big Lots, Walgreens, and a Canadian trade
Darth Maul, Darth Vader, Han Solo, Kanan Jarrus, Death Trooper, Luke Skywalker, C-3PO, Rey, Finn, First Order Stormtrooper, Captain Phasma, and Kylo Wren
The last Super Dollar Tree store in existence. This was originally part of the Lamson's Value City store.
Great Eastern Shopping Center - 2584 Woodville Road in Northwood, Ohio
In the 1980s, BHS moved into the large block on O'Connell Street which is now home to Penneys. The space was shared with other members of the Storehouse group, Mothercare and Habitat. However, as part of a rationalisation programme in March, 1992, Storehouse closed down its operations in the Republic Of Ireland.
British Home Stores (BHS) is a British department store chain with branches mainly located in high street locations or shopping centres, primarily selling clothing and household items. It was founded in 1928 by a group of U.S. entrepreneurs.
In recent years, the company expanded into furniture, electronics, entertainment, convenience groceries and, most recently, fragrance and beauty products. The company operated 163 stores throughout the United Kingdom, and 74 international stores across 18 separate territories.
BHS was bought by Sir Philip Green in 2000 and taken private. The company became part of Green's Arcadia Group in 2009.
On 12 March 2015, BHS was sold to the consortium Retail Acquisitions Ltd for the nominal value of £1. On 25 April 2016 it was confirmed that the chain had entered administration, following the failure to bring an estimated £60 million into the business, required to safeguard its future.
On 2nd June 2016 it was announced that the company would be wound down following failed attempts to find a buyer. A creditors vote on liquidation is set for the 23rd June.
Suriya's Rustic Romance in Kaatuka Kanule Song: Kaatuka Kanule song from Aakaasam Nee Haddhu Ra is released today on the occasion of Suriya’s birthday.
It is a romantic song on the lead pair. Set in rural backdrop, the rustic romance is delectable to watch.
Suriya and Aparna Balamurali slay with their expressions. Aparna Balamurali is not a regular glamorous heroine. But, she looks apt in the role.
Bhaskarabhatla’s lyrics add value to the wonderful tune composed by GV Prakash.
Apparently, director Sudha Kongara has opted to make the film in very realistic manner.
Produced by Suriya under 2D Entertainment and Sikhya Entertainment, the film is based on events during the life of Air Deccan founder GR Gopinath. www.ismarttalkies.com/suriyas-rustic-romance-in-kaatuka-k...
True Value, Shop Rite Hardware and Paint Supply, Silas Deane Hwy Wethersfield, CT, Pics by Mike Mozart , AKA MiMo on Instagram instagram.com/MikeMozart
Value City Furniture #129 (61,084 square feet)
9110 West Broad Street, Tuckernuck Plaza, Richmond, VA
This location opened in summer 2005; it was originally part of a Farm Fresh Super Saving Center, which opened in October 1985. It became a The Grocery Store on August 6th, 1989, Rack & Sack on November 5th, 1995, which closed on December 30th, 2000, and American Signature Home in 2003.
JUBILACIÓN DE LA MUJER
Con Asesor Previsional
Introduction
Si bien es cierto que la mujer se puede jubilar en Chile a los 60 años, todo
el sistema actual está diseñado para que se pensione a los 65 años, debido
a que en esa edad se le entrega el bono por hijo y se ha extendido también
hasta esa edad el beneficio del seguro de Invalidez y Sobrevivencia. Los beneficios
tributarios del APV y el Ahorro Previsional Voluntario Colectivo APVC se mantendrán
mientras siga trabajando y cotizando hasta los 65 años.
Hay que tener mucho cuidado y tomar en cuenta que algunas mujeres que trabajan
en la administración pública están sujetas al estatuto administrativo, que
implica que si esa mujer se jubila esta obligada a dejar sus funciones y tiene
que renunciar. Todo pensionado puede continuar trabajando con el mismo empleador
a excepción de:
* Los trabajadores de la Administración Pública afectos al Estatuto Administrativo.
* Los trabajadores municipales afectos a la Ley No.18.883
* Los profesionales de la Educación del Sector Municipal afectos a la Ley No.19.070
* Los Trabajadores afectos al Estatuto de Atención Primaria de la Salud Municipal.
* Los funcionarios Poder Judicial afectos al artículo 332 No.6 del Código Orgánico
de Tribunales.
Una mujer también se puede jubilar después de los 65 años, o antes. Pero nadie
obliga a jubilarse a los 60 65 o 70 años salvo por disposición de su empresa,
mientras una mujer quiera y pueda seguir trabajando y aportando a su AFP lo
puede hacer libremente. Pensionarse hoy o mañana es una opción personal y cada
cual sabe donde le aprieta el zapato.
La decisión de la edad de pensión de una mujer es un asunto personal y particular
de acuerdo a sus intereses y circunstancias personales.
Hay mujeres que quieren jubilarse a los 60 años para disfrutar a sus nietos,
para emprender una nueva actividad como independiente, o para tener más dinero
disponible para ayudar a pagar alguna universidad.
Si usted va a iniciar su trámite de pensión lo puede hacer directamente con
su AFP, con una compañía de seguros o con uno de sus agentes, o con un asesor
previsional inscrito en el registro de asesores previsionales de la Superintendenecia
de Pensiones y de la Superintendencia de Valores y Seguros.
Un asesor previsional le debería conseguir una mejor jubilación que una mujer
que hace el trámite sola con su AFP, o con un agente de una compañía de seguros
determinada, "pastelero a tus pasteles". Busque en Google de Chile por QUE
ME CONVIENE PARA JUBILARME
Las mujeres y los hombres que quieren jubilarse pronto, o los que estan pensionados
bajo la modalidad de retiro programado AFP, les comunico que la tasa de venta
de las compañías de seguros en este momento han subido hasta un 5% y bajarán
hasta un 6% el año 2016 debido a la nueva tabla de mortalidad que se comenzará
aplicar el otro año, por lo que le sugiero informarse más buscando en Google
de Chile por CUAL ES EL MEJOR MOMENTO PARA JUBILARSE
Best regards,
Luis Fernando Correa
Asesor Previsional
Cel: +569 93402000 |
e: luisfdo.correa@vtr.net | Removibles: lfcr_@vtr.net
Value City (closed) [90,000 square feet]
837 J Clyde Morris Boulevard, Newport Square, Newport News, VA
This location opened on August 5th, 1993 and closed in November 2008; it was originally a Murphy's Mart, which opened on October 3rd, 1973 and became an Ames in early 1987, which closed in April 1993. The majority of the building became a Stratford University campus on May 21st, 2012, and the rest became part of a Waters Edge Church in November 2012.
Tone
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows, and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. There are a number of other methods for producing texture in the picture: in addition to choosing a suitable paper, the type of drawing material and the drawing technique will result in different textures. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture will be more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones in close proximity; a light edge next to a dark background will stand out to the eye, and almost appear to float above the surface.
### ........must view as slide show.......##
Piggly Wiggly #25 (13,000 square feet)
118 S US-64, Manteo, NC
Opened in 2010; previously Star Value Supermarket (built in 1977)
I thought that 458 was one of the best looking cars out there and in any colour until i saw this, which i think is hideous!
I made this for the world. Get the full resolution copy at my blog: www.blossomaz.com/offering-value/. Plus, you might find some good info on there!
Also on
Shiny silver- something I value very highly... especially when it clings to my curves as well as this!
I've had this snug fitting strapless gown for so long I've forgotten where I bought it! But that doesn't really matter because it still looks Fabulous, especially in this ensemble!
This is a reshoot of me wearing my excitingly snug and tight fitting silver wet look lycra spandex strapless gown. For this set I've matched it up with silver elbow length opera gloves, fishnet hose and a newly arrived pair of shiny silver platform stocking boots with 6" heels.
I do hope you like my ensemble and the way it hugs my curves as much as I do!
To see more pix of my legs in sexy dresses and other sexy, tight and revealing fitting outfits click this link:
www.flickr.com/photos/kaceycdpix/sets/72157623668202157/
To see more pix of me in sexy boots click here: www.flickr.com/photos/kaceycdpix/sets/72157622816479823/
DSC_5567-25
You'll never get wrong with an F430. As for many of you I can't stop loving this Ferrari.
~~~~~~Like me on facebook~~~~~~
Brand: Hot Wheels
Series: 1982 Mainline / 1983 McDonald's Happy Meal
Livery: Black, White and Yellow "Sheriff" on 4 doors "701" on roof
Scale: 1/64
Base: Unpainted metal - ©1977 Mattel
Collector/casting number: 2019
Country of manufacture: Malaysia
Place/date of purchase: Value Village 2021
Condition: Used but pristine 10/10
Remarks/comments: