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Brasília, 18/03/23 - Festival SESI de Robótica
Na arena BRB Mané Garricha
Pista principal, eliminatórias.
Foto: Augusto Coelho/SESI
Kmart's store brand in Australia/New Zealand is called "Smart Value", instead of "Smart Sense", as it's called in the US. But other than that, the logo looks the same.
. . . to say it clear: all these pictures are ordinary photos from me. They are changed by me to look like paintings from an artist. I call this paintography - automatic painting!
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Huế (Vietnamese: [hwě] is a city in central Vietnam that was the seat of Nguyen Dynasty emperors and the national capital from 1802–1945. A major attraction is its vast, 19th-century Citadel, surrounded by a moat and thick stone walls. It encompasses the Imperial City, with palaces and shrines; the Forbidden Purple City, once the emperor's home; and a replica of the Royal Theater.
HISTORY
Huế originally rose to prominence as the capital of the Nguyễn lords, a feudal dynasty that dominated much of southern Vietnam from the 17th to the 19th century. In 1775 when Trịnh lord Trịnh Sâm captured it, it was known as Phú Xuân.
In 1802, Nguyễn Phúc Ánh (later Emperor Gia Long) succeeded in establishing his control over the whole of Vietnam, thereby making Huế the national capital.[1]
Minh Mạng (r. 1820-40) was the second emperor of the Nguyễn Dynasty, reigning from 14 February 1820 (his 29th birthday) until his death, on 20 January 1841. He was a younger son of Emperor Gia Long, whose eldest son, Crown Prince Cảnh, had died in 1801. Minh was well known for his opposition to French involvement in Vietnam, and for his rigid Confucian orthodoxy.
During the French colonial period, Huế was located in the protectorate of Annam. It remained the seat of the Imperial Palace until 1945, when Emperor Bảo Đại abdicated and a communist DRV government was established with its capital at Hà Nội (Hanoi), in the north.
While Bảo Đại was proclaimed "Head of the State of Vietnam" with the help of the returning French colonialists in 1949 (although not with recognition from the communists or the full acceptance of the Vietnamese people), his new capital was Sài Gòn (Saigon), in the south.
During the Republic of Vietnam, Huế's central location very near the border between the North and South put it in a vulnerable position in the Vietnam War. In the Tết Offensive of 1968, during the Battle of Huế, the city suffered considerable damage not only to its physical features, but its reputation as well, due to a combination of the American military bombing of historic buildings held by the North Vietnamese, and the massacre at Huế committed by the communist forces.
After the war's conclusion, many of the historic features of Huế were neglected because they were seen by the victorious communist regime and some other Vietnamese as "relics from the feudal regime"; the Vietnamese Communist Party doctrine officially described the Nguyễn Dynasty as "feudal" and "reactionary." There has since been a change of policy, however, and many historical areas of the city are currently being restored.
GEOGRAPHY
The city is located in central Vietnam on the banks of the Perfume River, just a few miles inland from the East Sea. It is about 700 km south of Hanoi and about 1,100 km north of Hồ Chí Minh City.
CLIMATE
Huế features a Tropical monsoon climate under the Köppen climate classification. The dry season is from March to August, with high temperatures of 35 to 40 °C. The rainy season is from August to January, with a flood season from October, onwards. The average rainy season temperature is 20 °C, sometimes as low as 9 °C. Spring lasts from January to late February.
CULTURE
Located in the center of Vietnam, Huế was the capital city of Vietnam for approximately 150 years during feudal time (1802–1945), and the royal lifestyle and customs have had a significant impact on the characteristics of the people of Huế. That impact can still be felt today.
NAME GIVING
Historically, the qualities valued by the royal family were reflected in its name-giving customs, which came to be adopted by society at large.[citation needed] As a rule, royal family members were named after a poem written by Minh Mạng, the second king of Nguyễn Dynasty. The poem, Đế hệ thi", has been set as a standard frame to name every generation of the royal family, through which people can know the family order as well as the relationship between royal members. More importantly, the names reflect the essential personality traits that the royal regime would like their offspring to uphold. This name-giving tradition is proudly kept alive and nowadays people from Huế royal family branches (normally considered 'pure' Huế) still have their names taken from the words in the poem.
CLOTHING
The design of the modern-day áo dài, a Vietnamese national costume, evolved from an outfit worn at the court of the Nguyễn Lords at Huế in the 18th century. A court historian of the time described the rules of dress as follows:
Thường phục thì đàn ông, đàn bà dùng áo cổ đứng ngắn tay, cửa ống tay rộng hoặc hẹp tùy tiện. Áo thì hai bên nách trở xuống phải khâu kín liền, không được xẻ mở. Duy đàn ông không muốn mặc áo cổ tròn ống tay hẹp cho tiện khi làm việc thì được phép.
Outside court, men and women wear gowns with straight collars and short sleeves. The sleeves are large or small depending on the weather. There are seams on both sides running down from the sleeve, so the gown is not open anywhere. Men may wear a round collar and a short sleeve for more convenience.
— Đại Nam thực lục
This outfit evolved into the áo ngũ thân, a five-paneled aristocratic gown worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyễn Cát Tường and other artists associated with Hanoi University redesigned the ngũ thân as a modern dress in the 1920s and 1930s.[12] While the áo dài and nón lá are generally seen as a symbol of Vietnam as a whole, the combination is seen by Vietnamese as being particularly evocative of Huế. Violet-coloured áo dài are especially common in Huế, the color having a special connection to the city's heritage as a former capital.
CUISINE
The cuisine of Huế forms the heart of Central Vietnamese cuisine, but one of the most striking differences is the prominence of vegetarianism in the city. Several all-vegetarian restaurants are scattered in various corners of the city to serve the locals who have a strong tradition of eating vegetarian twice a month, as part of their Buddhist beliefs. Another feature of Huế dishes that sets them apart from other regional cuisines in Vietnam is the relatively small serving size with refined presentation, a vestige of its royal cuisine. Finally, another feature of Huế cuisine is that it is often very spicy.
In Hue cuisine, it has both luxurious and rustic popular dishes. All are cooked with talent skills of the Hue people, creating special flavor of Hue food. With such a rich history, Hue's royal cuisine (foods served for the King) is the combination between taste and aesthetic. It consists of several distinctive dishes from small and delicated creations which originally created to please the appetites of Nguyen feudal lords, emperors and their hundreds of concubines and wives. Furthermore, there is another thing making "amazing cuisine" of Hue is traditional foods. Hue's traditional cuisine is so distinctive from other regions in the country, which is considered as the best in Vietnam.
RELIGION
The imperial court practiced various religions such as Buddhism, Taoism and Confucianism. The most important altar was the Esplanade of Sacrifice to the Heaven and Earth, where the monarch would offer each year prayers to the Heaven and Earth.
In Huế, Buddhism enjoyed stronger support than elsewhere in Vietnam, with more monasteries than anywhere else and the nation's most famous monks.
Famously in 1963, Thích Quảng Đức drove to Saigon to protest anti-Buddhist policies of the South Vietnamese government and set himself on fire on a Saigon street.
Thich Nhat Hanh, world-famous Zen master now living in France, originates from Huế.
TOURISM
Huế is well known for its historic monuments, which have earned it a place in UNESCO's World Heritage Sites. The seat of the Nguyễn emperors was the Imperial City, which occupies a large, walled area on the north side of the Perfume River. Inside the citadel was a forbidden city where only the emperors, concubines, and those close enough to them were granted access; the punishment for trespassing was death. Today, little of the forbidden city remains, though reconstruction efforts are in progress to maintain it as a historic tourist attraction.
Roughly along the Perfume River from Huế lie myriad other monuments, including the tombs of several emperors, including Minh Mạng, Khải Định, and Tự Đức. Also notable is the Thiên Mụ Pagoda, the largest pagoda in Huế and the official symbol of the city.
A number of French-style buildings lie along the south bank of the Perfume River. Among them are Quốc Học High School, the oldest high school in Vietnam, and Hai Ba Trung High School.
The Huế Museum of Royal Fine Arts on 3 Le Truc Street also maintains a collection of various artifacts from the city.
In addition to the various touristic attractions in Hué itself, the city also offers day-trips to the Demilitarized Zone lying approximately 70 km north, showing various war settings like The Rockpile, Khe Sanh Combat Base or the Vinh Moc tunnels.
The first 11 months of 2012, Huế received 2.4 million visitors, an increase of 24.6% from the same period of 2011. 803,000 of those 2.4 million visitors were foreign guests, an increase of 25.7%.
Although tourism plays a key role in the city's socioeconomic development, it also has negative impacts on the environment and natural resource base. For example, services associated with tourism, such as travel, the development of infrastructure and its operation, and the production and consumption of goods, are all energy-intensive.
Research by the Climate and Development Knowledge Network has identified traditional ‘garden houses’ as having the potential to increase tourist traffic and revenue. Apart from the environmental, economic and cultural benefits provided by garden houses, their promotion could pave the way for other low carbon development initiatives.
IN POPULAR CULTURE
The second half of Stanley Kubrick's Full Metal Jacket takes place primarily in and around the bombed-out ruins of the city of Huế. The scenes were filmed in the disused Beckton Gas Works a few miles from central London.
The 6th Campaign mission in Call of Duty: Black Ops, takes place in Hue City.
vietcong 2 from 2005 is set in hue. The player assumes the role of an American MACV soldier and young Vietcong recruit fighting before and during the Tet Offensive.
INFRASTRUCTURE
HEALTH
The Huế Central Hospital, established in 1894, was the first Western hospital in Vietnam. The hospital, providing 2078 beds and occupying 120,000 square meters, is one of three largest in the country along with Bạch Mai Hospital in Hanoi and Chợ Rẫy Hospital in Ho Chi Minh City, and is managed by the Ministry of Health.
TRANSPORTATION
Huế has a railway station with connections to all major Vietnamese cities. Phu Bai International Airport is located just south of the city centre.
WIKIPEDIA
The Škoda Rapid Convertible
(cabriolet) was remarkable value for money when sold in the UK in the Mid-1980s. Converted for Škoda (UK) from standard cars by Ludgate Designs in Kent, the (now rare) convertible was considerably cheaper than other new soft-topped cars on the market. It was a good drive, too. Autocar described the car as "the poor man's Porsche", and they are now sought after vehicles. This - probably the best one surviving - was taking part in this years SALT Rally, and was snapped at the Three Swans Hotel, Market Harborough.
The SALT Rally 2012 (SALT SIX) was held around Market Harborough. The SALT Rallies are for vehicles built in the Cold War period, and the events tour Cold-War related venues. Most of the participating vehicles come from the Soviet Bloc, but there is no political element, implied or actual in the SALT ethos.
Visit the Communist Classic Cars Panorama!
Camera: Nikon F5
Lens: Nikkor 28-80mm zoom
Film: Kodak Ektar 100
Letter to the UN Human Rights &
This is a revolutionary epoch.
Across the globe men are revolting against old systems of exploitation and oppression and the wounds of a frail world new systems of justice and equality are being born.
The wretched of the earth rise up like never before. Those who lived in darkness have seen a great light. We, the West must support these revolutions.
It is sad to realize that due to conformism, complacency, a morbid fear of communism and our proneness to adjust to injustice, the Western nations that led to the revolutionary spirit of the modern world have now become the bastion of anti-revolutionary.
This led many to believe that Marxism has the revolutionary spirit.
Therefore, communism is a verdict against our failure to make democracy a reality and faithful follow the revolutions we initiated. Our only hope today lies in our ability to take up the revolutionary spirit and go out into a world often hostile declaring eternal hostility to poverty, racism, militarism.
With this strong commitment, boldly defy the status and unfair practices, and so anteciparemos the day "when every valley shall be alteado and the whole hill, down, that the plan will be rough and crooked, right."
A genuine revolution of values means in the final analysis that our loyalties must become more ecumenical. Ages must now develop a supreme loyalty to mankind as a whole, in order to preserve the best of each particular society.
This called for a universal fellowship that lifts up the fraternal respect of tribes, races, classes and nations is in reality a call for humanity to experience an all-embracing and unconditional love. This concept often misunderstood, so often misunderstood, so readily dismissed by the Nazis of the world as a weak and cowardly force, around now an absolute necessity for the survival of mankind on our planet. When I speak of love I am not speaking of some sentimental and weak response. I'm not talking about a force that is just a silly sentimental.
I'm talking about a force that all great religions have taken as the supreme unifying principle of life. Love is somehow the key that opens the door to ultimate reality.This belief Hindu-Moslem-Christian-Jewish-Buddhist about ultimate reality is beautifully summed up in the first letter of John :-) "Let us love each other-we, for God is love. It is he who loves is born of God and known by Him.
He that loveth not knoweth not God, for God is love ... If we love one another, God dwelleth in us and His love is perfected in us. "No longer will we worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-growing tide of resentment. History is cluttered with wrecks of nations and individuals who followed the path of self-destructive hatred. Love is the force that is responsible for final choice redemptive life and good against the destructive choice of death and evil. Therefore, in our list of esperença, the first must be that love has the last word.
Now let's face the fact, my brothers and sisters, that tomorrow is today.
Defrantamos us with the fierce urgency of now. In this mysterious enigma of life and history, sometimes it's too late.
Procrastination is a thief of time.
Life often paralyzes us and we were poor, naked and slaughtered before a missed opportunity. The tide in the affairs of men does not remain in the flow-it ebbs ... We may cry out desperately for time to pause to its passage, but time is adamant to every strict and keeps running. On the ruins and debris piles of numerous civilizations are the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect.
We still have a choice today: nonviolent coexistence or violent annihilation.
We must move from indecision to action.
We must find new ways to speak for peace in the world and justice throughout the developing world, a world that does not make borders. Unless we act, we certainly dragged through the long dark and shameful corridors of time reserved for those who possess power without compassion, without morality and strength without sight.
Let's start now!
We re-dedicate the long and bitter but beautiful struggle for a New World.
This is called the sons of God and our brothers eagerly await our response. We say that the difficulties are too great? We say that the struggle is too hard? We need to explain the forces of American life as well as Europe conspire to keep our dreams come true.
The choice is ours, and though perhaps wish it were different, we must make our choice at this crucial moment in human history. Every man or nation has to decide one day. Between the false and true, if the good or evil allies.
If we make the right choice, we can transform the cries dessomantes of our world into a beautiful symphony of brotherhood. If we make the right choice, we will be able to anticipate the day around the world, where justice will flow like water, and the result will be a powerful current.
So we were repeatedly confronted with the cruel irony of watching television for young blacks and whites to die side by side.
I could not mute before such cruel manipulation of the poor.
"Oh, yes, I speak with clarity!
America and Israel has never been to me, America or Israel.
The nation can not be saved while destroying the deepest hopes of men around the world.
Above the call of race, nation or creed, I recognize the fatherhood of God and brotherhood among men.
Since I believe that the Father is deeply compromised, especially with their children who suffer without help and protection, come on their behalf.
I think this is the privilege and the burden of all of us who consider ourselves bound by fidelity and loyalty which are larger and deeper than nationalism and which go beyond the objectives and positions of the self called United. We are called to speak for the weak, for the voiceless, for victims of the nation, for our brothers in the Middle East and Africar, for no document written by human hands can prevent these men are our brothers and sisters. I speak for them is to explain this lack of confidence in Western words, and especially their disbelief in the current American intentions in the Middle East and Africar. While we're on the side of wealth and security, we create hell for the poor. Perhaps only his sense of humor and irony can save them when he hears the most powerful nation in the world speaking of aggression as a spawning millions of bombs on the weak and poor nations of the Middle East and Africar. Somehow this madness must cease.It must end now.
I speak as a child of God and brothers and sisters of the poor sufferers in the world.
I speak for those whose lands are being destroyed, whose culture is being subverted.
I speak for the poor of the world are paying double, with the hopes crushed in their homes and the death and corruption in the world.
I speak as a citizen of the world on behalf of the world is horrified by the way we choose. Each new day of war, hatred grows in the hearts of men on earth and in the hearts of those with humanitarian intent.
"Americans like the Europeans and Israelis are forcing even their friends become your enemies"
Those who make peaceful revolution impossible make revolution inevitable viotenta. Increasingly, pro choice or chance, this was the role played by the biggest and most powerful nation in the world, the role of those who make peaceful revolution impossible by refusing to give up the privileges and pleasures that come from the immense profits of investments weapons.
I am convinced that if we are to move to the right side of the world revolution, we as a people of God, must undergo a radical revolution of values, we must begin immediately transsição a materialistic society to another humanist.
When machines, computers, profit and property rights are considered more important than people, the giants of racism, extreme materialism and militarism become invincible.
True compassion is more than toss a coin to a beggar.
A true revolution of values will soon look embarrassed for the stark contrast between poverty and affluence. With righteous indignation contemplate beyond the seas and see individualistic capitalist investing large sums of money in Asia, Africa and South America only to obtain profits without any concern with the improvement of social conditions of those continents, and say, "That's not fair "
The Western arrogance of feeling that everything has to teach others and nothing to learn from them is not fair.
A true revolution of values will take the reins of orgem world about the war and say: This way of establishing a difference is not fair.
This practice of burning human rights of injecting the poison of hatred in the veins of ordinary human beings, sending the dark and bloody battlefields back home physically and mentally unbalanced can not concilar with wisdom, justice and love.
All nations year after year spends more money on military defense than social programs goes toward death.
I mean that in all our actions, we must remain united. Unity is the great need of this hour.
If we are united, we will reach a lot of what not only want, but they justly deserve.We, the disinherited of this land, oppressed us for so long, we are tired of going through the long nights in captivity. And now we want to reach the dawn of freedom, justice and equality. Love is one of the pillars of faith, but there is another side called justice. It's justice is in fact the weight of love. Justice is correct with what you love rebels against love.
God is one, is not a God who remains motionless. He is also the God who stands before the nation and says: Be still and acknowledge that I am God, who does not obey me, I will break the backbone of your power and I will pluck them out of the orbit of their relations and national international.
Beside the love is always justice, and we're just using the tools of justice. Do not just use the tools of persuasion, but we realize that we need to use the tools of coercion. This is not just an educational process, but a process of spiritual liberation. There are a people, a people black ... A people who had the moral courage to fight for their rights. And therefore, injected new meaning into the veins of history and civilization.
And we'll do that God allows us to do it sooner rather than later. It would be fatal for the world to ignore the urgency of the moment.
The storms of revolt will continue to shake the foundations of the earth, until the bright morning flower of Justice.
But there's something I tell my people, we can not condemn criminal acts.
We must not quench our thirst for freedom by drinking from the cup of bitterness and hatred.
We must always conduct our struggle on the highest level of dignity and discipline.
We can not allow our protest to degenerate into physical violence. Must rise to the majestic heights to confront physical force with soul force. Civilization and violence are antithetical concepts. Sooner or later all the peoples of the world will discover the path to peaceful coexistence. For this achievement to happen, humanity will be developed for all human conflict, a methadone to repudiate revenge, aggression and retaliation. The basis of methadone is love. I refuse to accept the idea that man is a mere bundle of spoil dumped in the river of life unable to influence the events surrounding it. I refuse to accept the view that mankind is so tragically bound to racism and war that the bright daybreak of peace and brotherhood can never become a reality. I refuse to accept the cynical notion that, one after another, the nations should solar below by a militaristic stairway into the hell of nuclear annihilation.
I believe that unarmed truth and unconditional love will have the final word in reality.
That is why good, temporarialmente defeated, is stronger than evil triunfonte.
I really believe that even amid the explosions of cannon and the humming of bullets today, there is still hope for a brighter tomorrow.
I believe that justice battered and prostrate on the bloody streets of our nations, can get up this dust of shame to reign supreme among the children of men. I dare to hope that people, everywhere, can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits.
I believe that what self-centered destroyed, philanthropists can reergue.
I also believe that one day mankind is to bow before the altars of God and be crowned with triumph over war and bloodshed, and nonviolent goodwill and redemptive, proclaim His power on earth. The lion and the lamb shall be laid side by side and each man to sit in the shade of his or heck Figueira and no longer afraid.
I also believe that triumph.
This faith will give us the courage to face the uncertainties of the future. Give renewed strength to our weary feet as we follow in our journey to the city of Liberty.
When our days become dark with threatening clouds and the nights become darker than a thousand nights, we know that we are in the midst of a fertile maelstrom of authenticating civilization struggling to be born.
Today, as a renewed dedication to humanity that inspires me. Yet when years have passed and when the blazing light of truth focus this was wonderful that we live, men and women will know and be taught to children who have a more beautiful land, a people more worthy, more noble civilization, because humbleGod's children sacrificed in the name of virtue. While men are not in search of its essence and not comprenderem what you came to this world, nothing will change, because it is more comfortable to stay as it is. Violence breeds more violence.And a power can only be overturned by a higher power. But if this new power and strong enough to wipe out the old, what guarantee is there that it is not as bad as the other, just changing the direction of aggression.!?
Walk humbly with God, but with certain joie de vivre and that justice will come from the Father.
If the Moon tell all that ... Watch the moon moon friend who goes to heaven always tells me the moon ... how we should act to transform the hard hearts of men ... Moon sovereign creation of the Father, send a message by your moonlight, mess with my water, that you move with the tides, moon ... We are nothing, we are insignificant in the face of great work of God, Oh moon ... why is there so much ignorance? Why so much fighting vain if everything is reduced to dust! I know I must fulfill my destiny ... Moon, something tells me that I was not born to be one more, my heart can not tolerate an unjust world ... I must do something ... something different ... moon moon, the moon that kind of fight I Emprender. Tell the moon? (In Love)
Authors ;-) Maria Leticia Oliveira de Almeida Or Leka040484 & Samuel Levi Seales
(Selah)
Check out a new post on thegoldensieve.com
The mission and a word about post content.
I have long had my eye on the weathered facade of Mission San Carlos Borroméo del río Carmelo, popularly known as the Carmel Mission. I have family that lives nearby and have heard about it's historical and aesthetic value in the past. I had a few days in Monterey for work recently and sneaked away to get a few images, stopping for nearly an hour at the mission. In the past, I've posted a single image per day. For a while this was fun, but then I found out that an image per day had a number of unintended consequences. Whenever I was taking photographs, knowing that I was going to post a one per day, I began to think about how many times I needed to come up with something worthy of the blog. Sometimes this meant posting a series of photographs that were very similar or separating photographs that belonged together. Though grabbing 365 interesting images per year isn't very difficult - this accounting exercise is extremely stifling to one's creativity - yet it is impossible to understand how limiting it is until you free yourself from this constraint. Some of my readers undoubtedly shoot for a blog or project that requires one image per day. I wonder, do you ever head out with your camera and in the midst of naturally reacting to what you see - say to yourself, "I need a few more," even when you've grabbed your best images? Do you photograph things you don't value or love, just to get images? Maybe I'm alone here, but I doubt it. Today's post features many images, as will most future posts, so I hope you enjoy (and can wait out posts that are spaced more liberally)!
Ancient history by our standards.
The Mission proper, that is a Christian congregation run by its founder, Father Junípero Serra was first established in Monterey in 1770. Serra, with permission of the Viceroy of New Spain, Carlos Francisco de Croix, marqués de Croix, then moved the Mission to what is now the city of Carmel-by-the-Sea in 1771 because of a power struggle with the military enclave. Depending on the source (either the official Mission website or the various historical brevia available online) this struggle is framed either as a desire to control the direction of New Spanish colonialism or as a battle over the mistreatment of the natives by the governor and his soldiers. The mission Serra founded in Monterey eventually became the Cathedral of San Carlos Borromeo, a.k.a. the Royal Presidio Chapel and still stands as a National Historical Landmark in Monterey. The edifice you see in the photographs below was built by later mission leaders in what is now Carmel-by-the-Sea, the neophytes being served from a smaller, make-shift structure during the first decades of its existence. Typically, I take one or two record shots of information that is available at the site while photographing so that I can retain the information on dates and places that I sometimes have trouble remembering properly. This time I found precious little information in the Basilica and instead had to find as much out online as I could. Interestingly, there is no readily available information online about the interesting statues, curios and relics that are located throughout this beautifully restored mission. Much of what I learned after the fact was about the history of what some call the most beautifully preserved of the California mission chain.
Here is a link to the Wikipedia article on the mission, which contains some information about Father Junípero Serra and his efforts related to this mission, but is woefully short on a number of accounts. I am not a religious person by any stretch of imagination. In fact, I find myself securely camped in the opposite extreme, but this is not the place or the time for a discussion about God or faith, etc. Instead, I am interested in the mission as it relates to human history and the early history of California. Furthermore, I have an interest in how we connect to the narrative thread of historical places like the mission and how I can use my camera to capture moments of beauty within these places.
The story of the Camel Mission is but one fascinating chapter in the story of the Spanish colonization of Mexico and the Americas. At the time, these missions and the nearby Presidios (military outposts) represented the first formal European establishments focused on colonizing the west coast. The Viceroys sent explorers, soldiers and members of the Franciscan Order to bring "civilization" (and it's attendant religious trappings) to the native Americans. Within this post I will refrain from considering what benefits, if any, were brought to the native peoples by the introduction of the mission chain into Alta California. New Spain was an empire whose lifespan is still longer than the American timeline, with aristocratic titles originating in the 16th century. The trail of European devastation through native populations begins at about the same time and includes names of these original dignitaries - Cortés and Pizarro. Although Christians may feel differently, it isn't clear to me that Serra and the mission movement brought anything to the Indians besides an acceleration of destructive European influence. Yet, some readers will note that waves of devastation had damaged native populations throughout the Americas both before and after the arrival of Europeans, and that by all accounts the Father Serra was a truly dedicated missionary and cared deeply about fulfilling his oaths and tending his flock. The magnitude of devastation both natural, domestically made and of European origin are topics I do not pretend to fully comprehend. How the mission system fits into the tragic backdrop of these events is something I think is best left to the historians. Serra, true to his word, worked until death building the mission and died with nothing more than a cot, his habit and a few other daily trappings - having worked continually to do what he thought was best for the native members of his congregation. There was, and still is, a chain of 21 missions extending from San Diego to Sonoma, north of San Francisco, and the Mission San Carlos Borroméo del río Carmelo is widely accepted as one of the most faithfully restored/preserved.
A large step backward in time.
I love visiting places like the mission because they represent such a strong counterpoint to much of the tourist-trap culture in which an out-of-towner like myself might normally find himself. There is a reason you'll never see a photograph of Disneyworld on this blog. Some places, though commercially successful and valuable for one reason (or person) or another, for me possess no aesthetic or cultural value and will simply not see the business end of my camera. I think all people make this mental calculation when photographing and each person's calculation will be different from his peers. Here at the mission, outside of the labyrinthian giftshop, I find myself standing in a square flanked by a museum and the stately, aging facade of the capilla of the Mission San Carlos Borroméo del río Carmelo. The rose window, Moorish bell-tower dome and roughly hewn door are your first clues that stepping inside is stepping back over 200 years in time.
The chapel is no stranger to a camera, but whenever I am in a place like this I am very careful not to disturb the atmosphere of the place or my fellow visitors. I extend my tripod legs outside the building and, if I am taking bracketed images for HDR, wait between taking images so that I don't create a continual noise of my shutter clacking open and closed.
Just inside the wooden doors the soft white light of Monterey marine-layer-noon drops to zero and the chapel is lit by a single hanging lamp, votive candles and a few recessed windows. A large stoup of holy water is held within an ancient iron basin atop a carved wooden pedestal placed upon an ornate and plush rug. A long center aisle extends beyond the stoup, through the pews to the apse.
The walls are adorned with various oil paintings of religious and historical personages and events. Just past the first set of pews is the entrance to the burial chapel to the left and an image of the Sacred Heart of Jesus to the right. The air is cool and calm and I was nearly alone here in the nave.
The burial chapel has no external light and is instead lit by a single set of votives and the hanging lamp. I could not find any information on the figure of Our Lady of Bethlehem within glass frame above the altar, but did discover that the previous Pope, John Paul II had visited the mission in September of 1987 and designated it a Minor Basilica. As I took these images, I waited for many other visitors to percolate through the burial chamber. Many of these folks would stop and take a photograph of the plaque you see on the floor commemorating the papal visit. I found this to be a particularly interesting vignette of the sieving capacity of memory. Within the hallowed grounds of this mission there are layers of memory and narrative history to which we connect in different ways. Perhaps more than any other pope I can name, the previous Catholic leader was truly an example of a fascinating individual who used his political influence for good, yet I do not connect to his story as strongly as I do to the historical thread of the California missions. Then again, I'm not a Catholic.
Through the central aisle, up to the altar and then to the left is a claustrophobic and darkened alcove with a small altar and votive. I found this corner of the mission the most interesting to photograph. Here the room is lit by a small gas lamp and a round votive stand, the light flickering and revealing the carefully painted walls and ceilings. The air is richly perfumed by the hanging thurible above the votives. A mirror and door provide all the frames a photographer could possibly need and I played a bit with my position relative to the door to frame both the door to the sacristy and the relic containing the fragments of the Fray Serra's original coffin. Here we go beyond the literal narratives within the mission and invent our own stories. A penitent or devout missionary shuffles through these halls, observing his duties and escaping the damp cold of a coastal winter. A modern pilgrim stops to say a prayer and light a votive, sharing the same footsteps as his invisible predecessor. Recreating the mood and memory of places like this little alcove by an act as simple as taking a photograph is my favorite pastime.
The beautified Serra is interred just before the altar along with several other figures who feature prominently within the history of the Carmel Mission.
Website:
www.museudooriente.pt/?lang=en
PORTUGUESE PRESENCE IN ASIA
english
The unifying concept underpinning this wide reaching exhibition was the
construction of an Oriental utopia by the Portuguese, from the 15th century right through to contemporary times based on trade, proselytism and the interchange of cultures. Given the boundaries to the collection theme allusive to the Portuguese presence in Asia, an enormous effort was therefore put into conceptualising and staging a narrative that would serve to maximise its unquestionable values and offset any shortcomings.
The visitor is welcomed into the central area on level 1 dedicated to Macau, a territory formerly under Portuguese administration and where the Fundação Oriente was founded in 1988. The large exhibition area is dominated by the four magnificent Chinese folding screens belonging to the collection. The oldest displays a Portuguese nau sailing the China Sea and flanked by another, essentially decorative in nature, bearing the coat of arms of the Gonçalves Zarco family and another inscribed with “do Coromandel”, with interesting Christian iconography echoing the school of painting founded by the Jesuits in Japan and that later spread to Macau. The fourth highly rare screen, displaying representations of the cities of Canton and Macau, is located next to the section dedicated to the iconography of the Cidade do Nome de Deus de Macau, with exhibits particularly focusing on the 17th and 18th centuries complemented by pieces from the 19th.
A granite statue, a crude depiction of a Dutchman, recalls the failed attempt to conquer Macau by Holland in 1622. This exhibition section also features a number of paintings and engravings from the period known as “China Trade” (18-19th centuries), both by Western and by Chinese artists.
A small set of designs and a charming painted miniature recall the extensive twenty seven year stay in Macau of the famous painter Georges Chinnery (1774-1852). This exponent of romantic Oriental landscapes left a sizeable legacy of urban, natural and human landscapes across the territory just as its final period of splendour as a key trading post between China and the West came to a close. On visits to Praia Grande or the sampans next to the A-Má Temple, the artist captured surprising instants of daily life dominated by the presence of the Chinese population going about their affairs against a backdrop influenced by a nostalgic European presence.
The role of Macau in international trade is extensively documented in the opposite section with highlights including the collection of porcelain bearing coats of arms laid out with the plates, dishes, terrines or jugs forming a dragon. Furthermore, there is a significant selection of examples of “China Trade” gouaches portraying the production and trade in tea and porcelain as well as Chinese fans so highly appreciated in the West.
Moving onto the eastern sector of level 1, leading onto the staircase, we encounter the following sections:
• And among remote people was founded/ A new kingdom held in great exaltation. Portuguese presence in Asia, in which, “guided” by the words of Camões in his epic Os Lusíadas in addition to those of Fernão Mendes Pinto in Peregrinação and based on a carefully selected range of objects (furniture, textiles, gold jewellery, painting and ivory pieces), complemented by maps and scale models, the establishment and expansion of the Portuguese Empire in the Orient is set out. Centred around Goa, this section features cities and strongholds, the social and cultural interchange resulting from the dialogue and confrontation between cultures and religions. Within this scope, of particular importance are an 18th century treatise written by a Goan on Hindu gentiles along with a set of watercolours making up an album portraying the traditional characters, professions and military authorities in India,
• The Far East, which testifies to the Portuguese discovery of the culture of the Middle Empire and the lucrative trade in luxury products that came about while also incorporating the role of the missionaries that would accompany the traders and soldiers and who first founded the Christian Church in China, as well as those martyred for their faith. The profitable interchange with Japan throughout the 16th and 17th centuries is brilliantly encapsulated by two folding screens and the Namban lacquered pieces, among the most significant pieces in the entire collection,
• The mother of pearl route: from the Holy Land to Oriental Asia, a collection made up of devotional pieces and “remembrances”, of small and medium size, destined either for export or the local Christian community with crucifixes and fixed crosses to the fore in a collection built up over decades by the sculptor Domingos Soares Branco and acquired by the Fundação Oriente.
With this section over, the visitor again returns to the central area of the Macau section and enters the western wing given over to the following:
• East Timor, peoples and cultures, a very rich collection that documents, through pieces related either to the daily reality and the genealogic traditions or to the sacred, the unity and diversity of the cultures presented in addition to the close ties these peoples held and still hold with Portugal. The seed remover and the bench are located in the daily world of working instruments while the bracelets, necklaces, insignias of power or circumcision knives project us into the worlds of ceremony and ritual and developed through the various types of mask present. The various types of cloth woven by Timorese women illustrate the genealogical traditions within community while the decorative doors and panels of homes or votive statues takes us into the microcosm of Timorese homes with their succession of storeys — from ground level, home to animals and lesser spirits, up to the quarters of the living before rising to the area given over to the worship of ancestors.
• Collecting the Art of East Asia contains a collection of terracotta and other antique Chinese, Japanese and Korean pieces acquired by the Fundação Oriente complemented by loans from Machado de Castro National Museum in Coimbra, enriched by the bequests of the poet Camilo Pessanha and the politician and writer Manuel Teixeira Gomes.
Given the extent of the Chinese ceramics collection, covering the most diverse period and techniques, the exhibition documents the typological evolution of funereal terracotta works, with examples dating back to the Neolithic period and running through to the Ming dynasty, as well as ceramics and porcelain both for practical daily purposes and pieces made for export.
The display further contains a small but significant set of bronzes in the majority deriving from the Camilo Pessanha Collection, some of them highly rare either due to their age or their artistic quality. A set of images, of various origins, and paintings in the Pessanha Collection provide a point of reference to the most erudite of Buddhist and Taoist artistic expression.
Courtesy of the painting and costumes in the Pessanha Collection, it is possible to evoke the office and artistic tastes of a 19th century Chinese man of letters with all his “cherished items”, libation recipients, screens and folding screens, objects of devotion and the roles and albums of traditional Chinese painting and calligraphy in addition to their respective means of execution.
From the notable collection of Chinese snuff flasks built up by Manuel Teixeira Gomes, the second largest in Europe, there is a representative selection of existing different types. The same level is reached with the Japanese collection of the same type: inrô (small and portable personal containers), netzuke (to close the inrô and mask shaped mostly with depictions of the leading characters from Nô Theatre) and tsuba (sword hand guards), covering a broad chronological period and which in the case of Japan are complemented by three monumental sets of armour and other ceramics, bronzes, painting and furniture.
Concluding this section, there is a display of Korean pieces: a lacquered wooden box set with mother of pearl incrustations and an interesting set of watercolours from the late 19th century by the Korean artist Kim Jun-geun, known by his artistic name of Kisan, depicting the clothing, costumes and festivals of Korea and produced for European and American markets.
português
O conceito gerador deste grande módulo expositivo foi a construção de uma utopia oriental pelos Portugueses, desde o século XV até aos nossos dias, baseada no comércio, na missionação e no encontro de culturas. Dados os referidos condicionalismos da colecção alusiva à presença portuguesa na Ásia, houve que fazer um enorme esforço de conceptualização e de encenação narrativa para de algum modo potenciar os seus indiscutíveis valores e minorar as suas fraquezas.
O visitante é acolhido no espaço central do piso 1, que é dedicado a Macau, território outrora sob administração portuguesa onde foi fundada a Fundação Oriente, em 1988. Este amplo espaço é dominado pela exposição de quatro magníficos biombos chineses da colecção: o mais antigo representa uma nau portuguesa nos mares da China e encontra-se ladeado por outros dois, um de carácter essencialmente decorativo, decorado com as armas da família Gonçalves Zarco, e um outro, dito “do Coromandel”, com interessante iconografia cristã, eco da escola de pintura criada no Japão pelos Jesuítas, que mais tarde se estenderia a Macau. O quarto biombo, raríssimo exemplar decorado com as representações das cidades de Cantão e de Macau, encontra-se junto à secção dedicada à iconografia da Cidade do Nome de Deus de Macau, com exemplares que remontam aos séculos XVII e XVIII e se estendem pelo século XIX.
Uma estátua em granito, representando toscamente um holandês, evoca a tentativa frustrada de conquista de Macau pelos Holandeses, em 1622. Neste módulo expositivo destacam-se ainda várias pinturas e gravuras do chamado período “China Trade” (séculos XVIII-XIX), tanto de autores ocidentais como de autores chineses.
Um pequeno conjunto de desenhos e uma encantadora pinturinha lembram a prolongada presença de vinte e sete anos em Macau do famoso pintor britânico Georges Chinnery (1774-1852), expoente do paisagismo romântico no Oriente, que deixou um notável registo das paisagens urbana, natural e humana do território no derradeiro período do seu esplendor como entreposto entre a China e o Ocidente. Nas vistas da Praia Grande ou das sampanas junto ao Templo de A-Má surpreendem-se instantâneos do quotidiano que envolvem dominantemente a presença da população chinesa nas suas tarefas, em cenários marcados por uma nostálgica presença europeia.
O papel de Macau no comércio internacional está extensivamente documentado na secção oposta, salientando-se a colecção de porcelana brasonada, formando, na disposição de pratos, travessas, terrinas ou jarras, um dragão. Contudo, não deixam de ser significativas as séries de gouaches “China Trade” que representam o fabrico e o comércio do chá e da porcelana, assim como os leques chineses, muito apreciados no Ocidente.
Passando ao sector nascente do piso 1, fronteiro ao acesso por escada, sucedem-se os seguintes módulos:
• E entre gente remota edificaram/Novo reino que tanto sublimaram. Presença portuguesa na Ásia, em que, “guiados” pelas palavras de Camões n’ Os Lusíadas mas também pelas de Fernão Mendes Pinto na Peregrinação, se procura documentar, a partir de uma criteriosa selecção de objectos (mobiliário, têxteis, ourivesaria, pintura e marfins), complementada por mapas e maquetas, o estabelecimento e a construção do Império Português do Oriente, centrado em Goa, com as suas cidades e praças-fortes, as suas sociedade e cultura miscigenadas, em que se deu o diálogo e o confronto entre culturas e religiões. Neste particular destacam-se um exemplar setecentista de um tratado escrito por um goês sobre o gentilismo hindu, assim como as aguarelas de um álbum que representa tipos populares, profissões e autoridades militares da Índia;
• Ásia Extrema, em que se evidencia a descoberta, pelos Portugueses, da cultura do Império do Meio e do lucrativo comércio de produtos de luxo que com ele poderiam realizar, não esquecendo o papel dos missionários que acompanhavam os comerciantes e os soldados e deram início à Igreja Católica na China, inclusive os que sofreram o martírio pela Fé. O frutuoso encontro com o Japão nos séculos XVI e XVII é brilhantemente ilustrado por dois biombos e por lacas namban que estão entre as mais relevantes peças de toda a colecção;
Findo este sector, o visitante atravessa, de novo, o espaço central dedicado a Macau e entra no sector poente, em que se desenvolvem outros dois módulos:
• Timor-Leste, povos e culturas, colecção muito rica que documenta, através de peças relacionadas quer com as vivências quotidianas e as tradições linhagísticas quer com o sagrado, a unidade e a diversidade das culturas em presença, assim como os estreitos laços que esses povos souberam manter com Portugal. O descaroçador e o banco situam-nos no mundo quotidiano dos instrumentos de trabalho, enquanto as pulseiras, os colares, as insígnias de poder ou as facas de circuncisão nos projectam no universo cerimonial e ritual, tal como acontece com as diversas máscaras presentes. Os vários tipos de panos tecidos pelas mulheres timorenses ilustram os patrimónios linhagísticos das comunidades, enquanto as portas e os painéis decorativos das casas ou a estatuária votiva nos projectam no microcosmo da casa timorense com a sua sucessão de andares — do nível térreo, morada dos animais e dos espíritos inferiores, passando pela residência dos vivos, até ao lugar de culto dos antepassados.
• O coleccionismo de arte do Extremo Oriente, constituído pela colecção de terracotas e de outras antiguidades chinesas, japonesas e coreanas que foi adquirida pela Fundação Oriente, a que se acrescentaram os acervos em depósito provenientes do Museu Nacional de Machado de Castro, em Coimbra, em que se destacam os legados do poeta Camilo Pessanha e do político e escritor Manuel Teixeira Gomes.
Atendendo ao elevado número de exemplares de cerâmica chinesa dos mais diversos períodos e técnicas, é possível documentar a evolução tipológica das terracotas funerárias, com exemplares que remontam ao Neolítico e se estendem até à dinastia Ming, assim como da cerâmica e da porcelana de uso quotidiano, nela incluindo alguma de exportação.
Expõe-se também um pequeno mas significativo conjunto de bronzes provenientes, na sua maioria, da Colecção Camilo Pessanha, alguns deles de grande raridade pela sua antiguidade e pela qualidade artística. Um grupo de imagens de vária proveniência e algumas pinturas da Colecção Pessanha permitem referenciar a expressão artística mais erudita do budismo e do taoísmo.
Graças à pintura e ao traje da Colecção Pessanha, evoca-se o ambiente do gabinete e o gosto artístico de um letrado chinês de oitocentos, com as “preciosidades”, as taças de libação, os ecrãs e os biombos, os objectos devocionais ou os rolos e álbuns de pintura tradicional chinesa e de caligrafia, bem como os respectivos apetrechos de execução.
Da notável colecção de frascos de rapé de fabrico chinês de Manuel Teixeira Gomes, a segunda maior da Europa, apresenta-se uma significativa selecção das diferentes tipologias que a constituem. O mesmo se passa com as peças japonesas da mesma proveniência: os inrô (pequenos contentores portáteis pessoais), as netzuke (fechos dos inrô em forma de máscara, com personagens, na sua maioria, do Teatro Nô) e as tsuba (guarda-mãos de espada), peças de cronologia alargada, a que se acrescentam, ainda no âmbito do Japão, as três monumentais armaduras e outros objectos de cerâmica, bronze, pintura e mobiliário.
Concluindo este módulo, expõem-se também peças coreanas: uma caixa em madeira lacada com incrustações de madrepérola e uma curiosa série de aguarelas de finais de oitocentos da autoria do pintor coreano Kim Jun-geun, conhecido pelo nome artístico de Kisan, sobre trajos, costumes e festas da Coreia, realizadas para o mercado europeu e americano.
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english
The Museum of the Orient (Portuguese: Museu do Oriente) in Lisbon, Portugal celebrates the history of Portuguese exploration with a collection of Asian artifacts. The museum opened in May, 2008, and is located in a refurbished industrial building on the Alcântara waterfront. The collection includes Indonesian textiles, Japanese screens, antique snuff bottles, crucifixes made in Asia for Western export, and the Kwok On Collection of masks, costumes, and accessories.
português
O Museu do Oriente está instalado no edifício Pedro Álvares Cabral, antigos armazéns da Comissão Reguladora do Comércio do Bacalhau em Alcântara, Lisboa.
O museu reúne colecções que têm o Oriente como temática principal, nas vertentes histórica, religiosa, antropológica e artística.
A exposição permanente engloba 1400 peças alusivas à presença portuguesa na Ásia e 650 peças pertencentes à colecção Kwok On.
O museu é da responsabilidade da Fundação Oriente e foi inaugurado no dia 8 de Maio de 2008.
A actual directora é Maria Manuela d'Oliveira Martins.
Foi classificado como Monumento de interesse público (MIP) pelo IGESPAR em 15 de junho de 2010.
Henry van de Velde (1863-1957)
Writing Desk Presented at the XIVth Secession Exhibition, 1900
Brussels, 1898
Execution: unknown
Solid ash; brass
Henry van de Velde (1863-1957)
Schreibtisch, präsentiert auf der XIV. Secessionsausstellung 1900
Brüssel, 1898
Ausführung: unbekannt
Eschenholz: massiv; Messing
H 2039/1954, Widmung zum Andenken an den Präsidenten des Vereines der Museumsfreunde
dedication in memory of the president of the Association of Friends of the Museum, Dr. Felix Freiherr von Oppenheimer
The history of the Austrian Museum of Applied Art/Contemporary Art
1863 / After many years of efforts by Rudolf Eitelberger decides emperor Franz Joseph I on 7 March on the initiative of his uncle archduke Rainer, following the model of the in 1852 founded South Kensington Museum (now the Victoria and Albert Museum, London) the establishment of the "k.u.k. Austrian Museum for Art and Industry" and appoints Rudolf von Eitelberger, the first professor of art history at the University of Vienna director. The museum should be serving as a specimen collection for artists, industrialists, and public and as a training and education center for designers and craftsmen.
1864/ on 12th of May, opened the museum - provisionally in premises of the ball house next to the Vienna Hofburg, the architect Heinrich von Ferstel for museum purposes had adapted. First exhibited objects are loans and donations from the imperial collections, monasteries, private property and from the k.u.k. Polytechnic in Vienna. Reproductions, masters and plaster casts are standing value-neutral next originals.
1865-1897 / The Museum of Art and Industry publishes the journal Communications of Imperial (k.u.k.) Austrian Museum for Art and Industry .
1866 / Due to the lack of space in the ballroom the erection of an own museum building is accelerated. A first project of Rudolf von Eitelberger and Heinrich von Ferstel provides the integration of the museum in the project of imperial museums in front of the Hofburg Imperial Forum. Only after the failure of this project, the site of the former Exerzierfelds (parade ground) of the defense barracks before Stubentor the museum here is assigned, next to the newly created city park at the still being under development Rind Road.
1867 / Theoretical and practical training are combined with the establishment of the School of Applied Arts. This will initially be housed in the old gun factory, Währinger street 11-13/Schwarzspanier street 17, Vienna 9.
1868 / With the construction of the building at Stubenring is started as soon as it is approved by emperor Franz Joseph I. the second draft of Heinrich Ferstel.
1871 / The opening of the building at Stubering takes place after three years of construction, 15 November. Designed according to plans by Heinrich von Ferstel in the Renaissance style, it is the first built museum building at the Ring. Objects from now on could be placed permanently and arranged according to main materials. / / The School of Arts and Crafts (Kunstgewerbeschule) moves into the house at Stubenring. / / Opening of Austrian arts and crafts exhibition.
1873 / Vienna World Exhibition. / / The Museum of Art and Industry and the Vienna School of Arts and Crafts are exhibiting together at Stubenring. / / Rudolf von Eitelberger organizes in the framework of the World Exhibition the worldwide first international art scientific congress in Vienna, thus emphasizing the orientation of the Museum on teaching and research. / / During the World Exhibition major purchases for the museum from funds of the Ministry are made, eg 60 pages of Indo-Persian Journal Mughal manuscript Hamzanama.
1877 / decision on the establishment of taxes for the award of Hoftiteln (court titels). With the collected amounts the local art industry can be promoted. / / The new building of the School of Arts and Crafts, adjoining the museum, Stubenring 3, also designed by Heinrich von Ferstel, is opened.
1878 / participation of the Museum of Art and Industry as well as of the School of Arts and Crafts at the Paris World Exhibition.
1884 / founding of the Vienna Arts and Crafts Association with seat in the museum. Many well-known companies and workshops (led by J. & L. Lobmeyr), personalities and professors of the School of Arts and Crafts join the Arts and Crafts Association. Undertaking of this association is to further develop all creative and executive powers the arts and craft since the 1860s has obtained. For this reason are organized various times changing, open to the public exhibitions at the Imperial Austrian Museum for Art and Industry. The exhibits can also be purchased. These new, generously carried out exhibitions give the club the necessary national and international resonance.
1885 / After the death of Rudolf von Eitelberger, Jacob von Falke, his longtime deputy, is appointed manager. Falke plans all collection areas al well as publications to develop newly and systematically. With his popular publications he influences significantly the interior design style of the historicism in Vienna.
1888 / The Empress Maria Theresa exhibition revives the contemporary discussion with the high Baroque in the history of art and in applied arts in particular.
1895 / end of directorate of Jacob von Falke. Bruno Bucher, longtime curator of the Museum of metal, ceramic and glass, and since 1885 deputy director, is appointed director.
1896 / The Vienna Congress exhibition launches the confrontation with the Empire and Biedermeier style, the sources of inspiration of Viennese Modernism.
1897 / end of the directorate of Bruno Bucher. Arthur von Scala, director of the Imperial Oriental Museum in Vienna since its founding in 1875 (renamed Imperial Austrian Trade Museum 1887), takes over the management of the Museum of Art and Industry. / / Scala wins Otto Wagner, Felician of Myrbach, Koloman Moser, Josef Hoffmann and Alfred Roller to work at the museum and School of Arts and Crafts. / / The style of the Secession is crucial for the Arts and Crafts School. Scala propagates the example of the Arts and Crafts Movement and makes appropriate acquisitions for the museum's collection.
1898 / Due to differences between Scala and the Arts and Crafts Association, which sees its influence on the Museum wane, archduke Rainer puts down his function as protector. / / New statutes are written.
1898-1921 / The Museum magazine Art and Crafts replaces the Mittheilungen (Communications) and soon gaines international reputation.
1900 / The administration of Museum and Arts and Crafts School is disconnected.
1904 / The Exhibition of Old Vienna porcelain, the to this day most comprehensive presentation on this topic, brings with the by the Museum in 1867 definitely taken over estate of the "k.u.k. Aerarial Porcelain Manufactory" (Vienna Porcelain Manufactory) important pieces of collectors from all parts of the Habsburg monarchy together.
1907 / The Museum of Art and Industry takes over the majority of the inventories of the Imperial Austrian Trade Museum, including the by Arthur von Scala founded Asia collection and the extensive East Asian collection of Heinrich von Siebold .
1908 / Integration of the Museum of Art and Industry in the Imperial and Royal Ministry of Public Works.
1909 / separation of Museum and Arts and Crafts School, the latter remains subordinated to the Ministry of Culture and Education. / / After three years of construction, the according to plans of Ludwig Baumann extension building of the museum (now Weiskirchnerstraße 3, Wien 1) is opened. The museum thereby receives rooms for special and permanent exhibitions. / / Arthur von Scala retires, Eduard Leisching follows him as director. / / Revision of the statutes.
1909 / Archduke Carl exhibition. For the centenary of the Battle of Aspern. / / The Biedermeier style is discussed in exhibitions and art and arts and crafts.
1914 / Exhibition of works by the Austrian Art Industry from 1850 to 1914, a competitive exhibition that highlights, among other things, the role model of the museum for arts and crafts in the fifty years of its existence.
1919 / After the founding of the First Republic it comes to assignments of former imperial possession to the museum, for example, of oriental carpets that are shown in an exhibition in 1920. The Museum now has one of the finest collections of oriental carpets worldwide.
1920 / As part of the reform of museums of the First Republic, the collection areas are delimited. The Antiquities Collection of the Museum of Art and Industry is given away to the Museum of Art History.
1922 / The exhibition of glasses of classicism, the Empire and Biedermeier time offers with precious objects from the museum and private collections an overview of the art of glassmaking from the former Austro-Hungarian Empire. / / Biedermeier glass serves as a model for contemporary glass production and designs, such as of Josef Hoffmann.
1922 / affiliation of the museal inventory of the royal table and silver collection to the museum. Until the institutional separation the former imperial household and table decoration is co-managed by the Museum of Art and Industry and is inventoried for the first time by Richard Ernst.
1925 / After the end of the directorate of Eduard Leisching, Hermann Trenkwald is appointed director.
1926 / The exhibition Gothic in Austria gives a first comprehensive overview of the Austrian panel painting and of arts and crafts of the 12th to 16th Century.
1927 / August Schestag succeeds Hermann Trenkwald as director.
1930 / The Werkbund (artists' organization) Exhibition Vienna, a first comprehensive presentation of the Austrian Werkbund, takes place on the occasion of the meeting of the Deutscher (German) Werkbund in Austria, it is organized by Josef Hoffmann in collaboration with Oskar Strnad, Josef Frank, Ernst Lichtblau and Clemens Holzmeister.
1931 / August Schestag concludes his directorate.
1932 / Richard Ernst is new director.
1936 and 1940 / In exchange with the Kunsthistorisches Museum (Museum of Art History), the museum at Stubenring gives away part of the sculptures and takes over arts and crafts inventories of the collection Albert Figdor and the Kunsthistorisches Museum.
1937 / The Collection of the Museum of Art and Industry is newly set up by Richard Ernst according to periods. / / Oskar Kokoschka exhibition on the 50th birthday of the artist.
1938 / After the "Anschluss" (annexation) of Austria by Nazi Germany, the museum is renamed into "National Museum of Arts and Crafts in Vienna".
1939-1945 / The museums are taking over numerous confiscated private collections. The collection of the "State Museum of Arts and Crafts in Vienna" in this way also is enlarged.
1945 / Partial destruction of the museum building by impact of war. / / War losses on collection objects, even in the places of rescue of objects.
1946 / The return of the outsourced objects of art begins. A portion of the during the Nazi time expropriated objects is returned in the following years.
1947 / The "State Museum of Arts and Crafts in Vienna" is renamed into "Austrian Museum of Applied Arts".
1948 / The "Cathedral and Metropolitan Church of St. Stephen" organizes the exhibition The St. Stephen's Cathedral in the Museum of Applied Arts. History, monuments, reconstruction.
1949 / The Museum is reopened after repair of the war damages.
1950 / As last exhibition under director Richard Ernst takes place Great art from Austria's monasteries (Middle Ages).
1951 / Ignaz Schlosser is appointed manager.
1952 / The exhibition Social home decor, designed by Franz Schuster, makes the development of social housing in Vienna again the topic of the Museum of Applied Arts.
1955 / The comprehensive archive of the Wiener Werkstätte (workshop) is acquired.
1955-1985 / The Museum publishes the periodical ancient and modern art .
1956 / Exhibition New Form from Denmark, modern design from Scandinavia becomes topic of the museum and model.
1957 / On the occasion of the exhibition Venini Murano glass, the first presentation of Venini glass in Austria, there are significant purchases and donations for the collection of glass.
1958 / End of the directorate of Ignaz Schlosser
1959 / Viktor Griesmaier is appointed as new director.
1960 / Exhibition Artistic creation and mass production of Gustavsberg, Sweden. Role model of Swedish design for the Austrian art and crafts.
1963 / For the first time in Europe, in the context of a comprehensive exhibition art treasures from Iran are shown.
1964 / The exhibition Vienna around 1900 (organised by the Cultural Department of the City of Vienna) presents for the frist time after the Second World War, inter alia, arts and crafts of Art Nouveau. / / It is started with the systematic work off of the archive of the Wiener Werkstätte. / / On the occasion of the founding anniversary offers the exhibition 100 years Austrian Museum of Applied Arts using examples of historicism insights into the collection.
1965 / The Geymüllerschlössel (small castle) is as a branch of the Museum angegliedert (annexed). Simultaneously with the building came the important collection of Franz Sobek - old Viennese clocks, made between 1760 and the second half of the 19th Century - and furniture from the years 1800 to 1840 in the possession of the MAK.
1966 / In the exhibition Selection 66 selected items of modern Austrian interior designers (male and female ones) are brought together.
1967 / The Exhibition The Wiener Werkstätte. Modern Arts and Crafts from 1903 to 1932 is founding the boom that continues until today of Austria's most important design project in the 20th Century.
1968 / To Viktor Griesmaier follows Wilhelm Mrazek as director.
1969 / The exhibition Sitting 69 shows at the international modernism oriented positions of Austrian designers, inter alia by Hans Hollein.
1974 / For the first time outside of China Archaeological Finds of the People's Republic of China are shown in a traveling exhibition in the so-called Western world.
1979 / Gerhart Egger is appointed director.
1980 / The exhibition New Living. Viennese interior design 1918-1938 provides the first comprehensive presentation of the spatial art in Vienna during the interwar period.
1981 / Herbert Fux follows Gerhart Egger as director.
1984 / Ludwig Neustift is appointed interim director. / / Exhibition Achille Castiglioni: designer. First exhibition of the Italian designer in Austria
1986 / Peter Noever is appointed director and starts with the building up of the collection contemporary art.
1987 / Josef Hoffmann. Ornament between hope and crime is the first comprehensive exhibition on the work of the architect and designer.
1989-1993 / General renovation of the old buildings and construction of a two-storey underground storeroom and a connecting tract. A generous deposit for the collection and additional exhibit spaces arise.
1989 / Exhibition Carlo Scarpa. The other city, the first comprehensive exhibition on the work of the architect outside Italy.
1990 / exhibition Hidden impressions. Japonisme in Vienna 1870-1930, first exhibition on the theme of the Japanese influence on the Viennese Modernism.
1991 / exhibition Donald Judd Architecture, first major presentation of the artist in Austria.
1992 / Magdalena Jetelová domestication of a pyramid (installation in the MAK portico).
1993 / The permanent collection is newly put up, interventions of internationally recognized artists (Barbara Bloom, Eichinger oder Knechtl, Günther Förg, GANGART, Franz Graf, Jenny Holzer, Donald Judd, Peter Noever, Manfred Wakolbinger and Heimo Zobernig) update the prospects, in the sense of "Tradition and Experiment". The halls on Stubenring accommodate furthermore the study collection and the temporary exhibitions of contemporary artists reserved gallery. The building in the Weiskirchner street is dedicated to changing exhibitions. / / The opening exhibition Vito Acconci. The City Inside Us shows a room installation by New York artist.
1994 / The Gefechtsturm (defence tower) Arenbergpark becomes branch of the MAK. / / Start of the cooperation MAK/MUAR - Schusev State Museum of Architecture Moscow. / / Ilya Kabakov: The Red Wagon (installation on MAK terrace plateau).
1995 / The MAK founds the branch of MAK Center for Art and Architecture in Los Angeles, in the Schindler House and at the Mackey Apartments, MAK Artists and Architects-in-Residence Program starts in October 1995. / / Exhibition Sergei Bugaev Africa: Krimania.
1996 / For the exhibition Philip Johnson: Turning Point designs the American doyen of architectural designing the sculpture "Viennese Trio", which is located since 1998 at the Franz-Josefs-Kai/Schottenring.
1998 / The for the exhibition James Turrell. The other Horizon designed Skyspace today stands in the garden of MAK Expositur Geymüllerschlössel. / / Overcoming the utility. Dagobert Peche and the Wiener Werkstätte, the first comprehensive biography of the work of the designer of Wiener Werkstätte after the Second World War.
1999 / Due to the Restitution Act and the Provenance Research from now on numerous during the Nazi time confiscated objects are returned.
2000 / Outsourcing of Federal Museums, transformation of the museum into a "scientific institution under public law". / / The exhibition Art and Industry. The beginnings of the Austrian Museum of Applied Arts in Vienna is dealing with the founding history of the house and the collection.
2001 / In the course of the exhibition Franz West: No Mercy, for which the sculptor and installation artist developed his hitherto most extensive work, the "Four lemurs heads" are placed at the bridge Stubenbrücke, located next to the MAK. / / Dennis Hopper: A System of Moments.
2001-2002 / The CAT Project - Contemporary Art Tower after New York, Los Angeles, Moscow and Berlin is presented in Vienna.
2002 / Exhibition Nodes. symmetrical-asymmetrical. The historical Oriental Carpets of the MAK presents the extensive rug collection.
2003 / Exhibition Zaha Hadid. Architecture. / / For the anniversary of the artist workshop, takes place the exhibition The Price of Beauty. 100 years Wiener Werkstätte. / / Richard Artschwager: The Hydraulic Door Check. Sculpture, painting, drawing.
2004 / James Turrell's MAKlite is since November 2004 permanently on the facade of the building installed. / / Exhibition Peter Eisenmann. Barefoot on White-Hot Walls, large-scaled architectural installation on the work of the influential American architect and theorist.
2005 / Atelier Van Lieshout: The Disciplinator / / The exhibition Ukiyo-e Reloaded presents for the first time the collection of Japanese woodblock prints of the MAK on a large scale.
2006 / Since the beginning of the year, the birthplace of Josef Hoffmann in Brtnice of the Moravian Gallery in Brno and the MAK Vienna as a joint branch is run and presents annually special exhibitions. / / The exhibition The Price of Beauty. The Wiener Werkstätte and the Stoclet House brings the objects of the Wiener Werkstätte to Brussels. / / Exhibition Jenny Holzer: XX.
2007/2008 / Exhibition Coop Himmelb(l)au. Beyond the Blue, is the hitherto largest and most comprehensive museal presentation of the global team of architects.
2008 / The 1936 according to plans of Rudolph M. Schindler built Fitzpatrick-Leland House, a generous gift from Russ Leland to the MAK Center LA, becomes with the aid of a promotion that granted the Bureau of Educational and Cultural Affairs of the U.S. Department the MAK Center, center of the MAK UFI project - MAK Urban Future Initiative. / / Julian Opie: Recent Works / / The exhibition Recollecting. Looting and Restitution examines the status of efforts to restitute expropriated objects from Jewish property from museums in Vienna.
2009 / The permanent exhibition Josef Hoffmann: Inspiration is in the Josef Hoffmann Museum, Brtnice opened. / / Exhibition Anish Kapoor. Shooting into the Corner / / The museum sees itself as a promoter of Cultural Interchange and discusses in the exhibition Global:lab Art as a message. Asia and Europe 1500-1700 the intercultural as well as the intercontinental cultural exchange based on objects from the MAK and from international collections.
2011 / After Peter Noever's resignation, Martina Kandeler-Fritsch takes over temporarily the management. / /
Since 1 September Christoph Thun-Hohenstein is director of the MAK and declares "change through applied art" as the new theme of the museum.
2012 / With future-oriented examples of mobility, health, education, communication, work and leisure, shows the exhibition MADE4YOU. Designing for Change, the new commitment to positive change in our society through applied art. // Exhibition series MAK DESIGN SALON opens the MAK branch Geymüllerschlössel for contemporary design positions.
2012/2013 / opening of the newly designed MAK Collection Vienna 1900. Design / Decorative Arts from 1890 to 1938 in two stages as a prelude to the gradual transformation of the permanent collection under director Christoph Thun-Hohenstein
2013 / SIGNS, CAUGHT IN WONDER. Looking for Istanbul today shows a unique, current snapshot of contemporary art production in the context of Istanbul. // The potential of East Asian countries as catalysts for a socially and ecologically oriented, visionary architecture explores the architecture exhibition EASTERN PROMISES. Contemporary Architecture and production of space in East Asia. // With a focus on the field of furniture design NOMADIC FURNITURE 3.0. examines new living without bounds? the between subculture and mainstream to locate "do-it-yourself" (DIY) movement for the first time in a historical context.
2014 / Anniversary year 150 years MAK // opening of the permanent exhibition of the MAK Asia. China - Japan - Korea // Opening of the MAK permanent exhibition rugs // As central anniversary project opens the dynamic MAK DESIGN LABORATORY (redesign of the MAK Study Collection) exactly on the 150th anniversary of the museum on May 12, 2014 // Other major projects for the anniversary: ROLE MODELS. MAK 150 years: from arts and crafts to design // // HOLLEIN WAYS OF MODERN AGE. Josef Hoffmann, Adolf Loos and the consequences.
Production of minitubers for potatoes through aeroponic technology, Kisima Farm, Meru County. (Photo credit: AVCD/Muthoni Njiru )
Mesa, Arizona
Mesa Martial Arts and Karate
Karate for Kids Testimonial and Review
When my eight-year-old son first asked me if I would let him take Karate for Kids, I was a little worried. Karate seems so dangerous and I was concerned that my boy would end up injured. After talking with my husband, we agreed to give the program a chance and now we are so glad that we did.
First of all, I would like to state that Master Babin is wonderful with the children. While I was apprehensive that the Karate class would be all about fighting, I was relieved to learn that the focus was more on self-defense and moral values. Now my son is healthier than ever, doing an activity that he truly loves.
I would encourage every parent out there looking for a fun exercise-based activity for his or her child to participate in their Karate for Kids program a chance. My son is constantly talking about what he learned in his past karate lessons and practicing his blocks and punches in the living room. He is even playing his video games less.
After my initial reservations, I now cannot imagine my son participating in any other karate program. Consider this my highest recommendation.
David S
Reviews on Karate for Kids
When my son started karate instruction with Karate for Kids, he was timid, had few friends and had trouble paying attention in school. I didn't agree with the doctor who tried to tell me he had Attention Deficit Hyperactivity Disorder and that I should put him on medication to control it. To me, my son just needed some loving guidance, not to be medicated.
That is when I asked my good friend about her children's experiences with the local martial arts Instructor. Like my son, her children did not have a father figure in their lives and suffered greatly as the result. When they were approaching their teenage years, she decided to enroll them in karate at Karate For Kids Within a matter of weeks, I saw her pre-teen son and daughter become more confident, focused and goal-oriented and knew I wanted the same for my child.
After his very first lesson, my son, then aged nine, was already a changed child. He overflowed with enthusiasm as he explained how the karate for kids program pushed him to reach goals, but was "really nice" about it. To this mom, that means that my son finally got the caring, personal instruction that he deserves.
Thank you for such a fantastic Karate For Kids Program
Samantha W
Testimonial and Review on Martial Arts For Men
I am a forty-eight year old man and, until about four months ago, I had really let myself go. Between work-related stress and the other pressures of my day-to-day existence, I made little time for exercise and gave almost no thought to a healthy diet. In short, I was a mess.
One day, a colleague at my office took me aside and recommended that I sign up for the martial arts program offered locally. He had recently signed up for a class and loved it. After some convincing, I agreed to accompany him to his next class.
Fast-forward to today and I now love my martial arts training. Martial Arts for men workouts feels less like training and more like fun. I have been losing weight and now have a new energy when facing the daily grind. I have gone from one class a week to two, and am thinking of adding a third.
If you are looking for a fun way to get in shape, I would advise you to come on down our Martial Arts for Men Academy. You will not regret it.
Getting younger…
Lisa F
Testimonial and Review on Martial Arts For Women
I never would have thought that taking up martial arts, would change me so much as a person and in so many ways. I still use every occasion to thank my friends, for recommending me the Martial Art courses for women taught by a martial arts school that teaches quality skill sets for women
I used to be a very shy person, and had become quite fearful after having my purse stolen one evening. Now, that is no longer the case. Since participating in the martial arts courses, I have felt more empowered than ever. I enjoyed the friendly and encouraging atmosphere right from the start, and did not feel ashamed of my initial clumsiness.
Now, I can actually impress my friends with some of the moves I learned. Also, I am fully aware that martial arts represent a life style just as much as anything else. My Instructor simply amazed all of us throughout the entire program, with his dedication and willingness to teach us. In fact, we could hardly wait for the next session.
I truly recommend anyone to make the same change I made in my life. Looking back, I really cannot see my weekly schedule without my martial arts training sessions.
C McCrae
Martial Arts For Women in Mesa, Arizona
Taking a martial arts class was not something I had given much consideration prior to turning 30. Wanting to preserve my strength and flexibility for years to come finally enticed me to take the plunge. The immediate results were stunning and I found myself feeling more energetic and confident in just a few sessions.
Not only are his martial arts skills top-notch, but I find his enthusiasm and enjoyment of the sport to be infectious. Considering that this entire venture was foreign to me, I felt right at home during my very first class. In addition to training in martial arts my instructor has a great deal of patience and warmth, the other karate students in the session were just as receptive to me. They really know how to make new members feel welcome.
Learning the forms and methods involved in martial arts is a great experience, but what makes these classes truly exceptional is that we learn how to incorporate the philosophy and principals behind this art form into our everyday lives. I look forward to my sessions with my instructor, and find his classes to be a great way to invest in myself, while having some fun at the same time. It is more than just kicking and punching it’s a well rounded martial arts program.
With Great Thanks,
Jackie W
May 13, 2015 | The Role of Philanthropy in Shared Value, featuring FSG's Mark Kramer, Walmart Foundation's Kathleen McLaughlin, and Ford Foundation's Darren Walker.
Michael Harris Chancellor, Award of Excellence Finalist 2012, UEDA, IU Kokomo, פרופסור מייקל הריס
Chancellor Michael Harris Convenes Summit of Mayors of North Central Indiana, 11 mayors discuss Regional Transformation and Economic Development of North Central Indiana (triple Helix), July of 2011. פרופסור וצנסלור מייקל הריס
universityeda.org/value-to-members/best-practice-sharing/...
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Michael Harris - "A viking with a heart of a mother and an indomitable spirit."
A vision that came a reality.
"It is better to deserve honors and not have them than to have them and not deserve them."
Mark Twain www.insideindianabusiness.com/newsitem.asp?id=48583 www.insideindianabusiness.com/newsitem.asp?id=48583
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The Big Move, Visioned, Initiated and Implemented by Chancellor Michael Harris IU Kokomo:
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Chancellor Michael Harris IUK - On the Move
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Chancellor Michael Harris IUK - On the Move
www.youtube.com/watch?v=uD3exIJ-hGs
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blogs.forbes.com/people/michaelharrischancellor/
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The Big Move, Visioned, Initiated and Implemented by Chancellor Michael Harris IU Kokomo:
www.youtube.com/watch?v=mJIe0t6aDEU
homepages.indiana.edu/web/page/normal/22373.html
homepages.indiana.edu/web/page/normal/17736.html
homepages.indiana.edu/web/page/normal/17736.html
mydigimag.rrd.com/article/Up_Front/706709/67528/article.html
mydigimag.rrd.com/article/Up_Front/706709/67528/article.html
Michael Harris - "A viking with a heart of a mother and an Incandescent spirit."
www.youtube.com/watch?v=uD3exIJ-hGs
www.deseretnews.com/article/700084585/Auto-industry-bailo...
Notable Alumni of Tel Aviv University: en.wikipedia.org/wiki/Tel_Aviv_University#Notable_alumni
splashkokomo.com/2012/01/23/third-house-remained-hospitab...
kokomoperspective.com/sports/iuk/naia-approves-indiana-un...
Wikipedia: Michael Harris (Academic) (born January 6, 1956) is an academic scholar with dual American and Israeli citizenship
en.wikipedia.org/wiki/Michael_Harris_%28academic%29
Notable Alumni of Tel Aviv University: en.wikipedia.org/wiki/Tel_Aviv_University#Notable_alumni
Notable Alumni, Bar Ilan University
en.wikipedia.org/wiki/Bar-Ilan_University#Notable_alumni
Notable Alumni, Indiana University
en.wikipedia.org/wiki/List_of_Indiana_University_%28Bloom...
en.wikipedia.org/wiki/List_of_Indiana_University_%28Bloom...
Grand Canyon National Park, located in northwestern Arizona, is the 15th site in the United States to have been named as a national park. The park's central feature is the Grand Canyon, a gorge of the Colorado River, which is often considered one of the Wonders of the World. The park, which covers 1,217,262 acres (1,901.972 sq mi; 4,926.08 km2) of unincorporated area in Coconino and Mohave counties, received more than six million recreational visitors in 2017, which is the second highest count of all American national parks after Great Smoky Mountains National Park. The Grand Canyon was designated a World Heritage Site by UNESCO in 1979. The park celebrated its 100th anniversary on February 26, 2019.
The Grand Canyon became well known to Americans in the 1880s after railroads were built and pioneers developed infrastructure and early tourism. In 1903, President Theodore Roosevelt visited the site and said,
The Grand Canyon fills me with awe. It is beyond comparison—beyond description; absolutely unparalleled through-out the wide world ... Let this great wonder of nature remain as it now is. Do nothing to mar its grandeur, sublimity and loveliness. You cannot improve on it. But you can keep it for your children, your children's children, and all who come after you, as the one great sight which every American should see.
Despite Roosevelt's enthusiasm and strong interest in preserving land for public use, the Grand Canyon was not immediately designated as a national park. The first bill to establish Grand Canyon National Park was introduced in 1882 by then-Senator Benjamin Harrison, which would have established Grand Canyon as the third national park in the United States, after Yellowstone and Mackinac. Harrison unsuccessfully reintroduced his bill in 1883 and 1886; after his election to the presidency, he established the Grand Canyon Forest Reserve in 1893. Theodore Roosevelt created the Grand Canyon Game Preserve by proclamation on November 28, 1906, and the Grand Canyon National Monument on January 11, 1908. Further Senate bills to establish the site as a national park were introduced and defeated in 1910 and 1911, before the Grand Canyon National Park Act was finally signed by President Woodrow Wilson on February 26, 1919. The National Park Service, established in 1916, assumed administration of the park.
The creation of the park was an early success of the conservation movement. Its national park status may have helped thwart proposals to dam the Colorado River within its boundaries. (Later, the Glen Canyon Dam would be built upriver.) A second Grand Canyon National Monument to the west was proclaimed in 1932. In 1975, that monument and Marble Canyon National Monument, which was established in 1969 and followed the Colorado River northeast from the Grand Canyon to Lees Ferry, were made part of Grand Canyon National Park. In 1979, UNESCO declared the park a World Heritage Site. The 1987 the National Parks Overflights Act found that "Noise associated with aircraft overflights at the Grand Canyon National Park is causing a significant adverse effect on the natural quiet and experience of the park and current aircraft operations at the Grand Canyon National Park have raised serious concerns regarding public safety, including concerns regarding the safety of park users."
In 2010, Grand Canyon National Park was honored with its own coin under the America the Beautiful Quarters program. On February 26, 2019, the Grand Canyon National Park commemorated 100 years since its designation as a national park.
The Grand Canyon had been part of the National Park Service's Intermountain Region until 2018.[citation needed] Today, the Grand Canyon is a part of Region 8, also known as the Lower Colorado Basin.
The Grand Canyon, including its extensive system of tributary canyons, is valued for its combination of size, depth, and exposed layers of colorful rocks dating back to Precambrian times. The canyon itself was created by the incision of the Colorado River and its tributaries after the Colorado Plateau was uplifted, causing the Colorado River system to develop along its present path.
The primary public areas of the park are the South and North Rims, and adjacent areas of the canyon itself. The rest of the park is extremely rugged and remote, although many places are accessible by pack trail and backcountry roads. The South Rim is more accessible than the North Rim and accounts for 90% of park visitation.
The park headquarters are at Grand Canyon Village, not far from the South Entrance to the park, near one of the most popular viewpoints.
Most visitors to the park come to the South Rim, arriving on Arizona State Route 64. The highway enters the park through the South Entrance, near Tusayan, Arizona, and heads eastward, leaving the park through the East Entrance. Interstate 40 provides access to the area from the south. From the north, U.S. Route 89 connects Utah, Colorado, and the North Rim to the South Rim. Overall, some 30 miles of the South Rim are accessible by road.
The North Rim area of the park is located on the Kaibab Plateau and Walhalla Plateau, directly across the Grand Canyon from the principal visitor areas on the South Rim. The North Rim's principal visitor areas are centered around Bright Angel Point. The North Rim is higher in elevation than the South Rim, at over 8,000 feet (2,400 m) of elevation. Because it is so much higher than the South Rim, it is closed from December 1 through May 15 each year, due to the enhanced snowfall at elevation. Visitor services are closed or limited in scope after October 15. Driving time from the South Rim to the North Rim is about 4.5 hours, over 220 miles (350 km).
There are few roads on the North Rim, but there are some notable vehicle-accessible lookout points, including Point Imperial, Roosevelt Point, and Cape Royal. Mule rides are also available to a variety of places, including several thousand feet down into the canyon.
Many visitors to the North Rim choose to make use of the variety of hiking trails including the Widforss Trail, Uncle Jim's Trail, the Transept Trail, and the North Kaibab Trail. The North Kaibab Trail can be followed all the way down to the Colorado River, connecting across the river to the South Kaibab Trail and the Bright Angel Trail, which continue up to the South Rim of the Grand Canyon.
The Toroweap Overlook is located in the western part of the park on the North Rim. Access is via unpaved roads off Route 389 west of Fredonia, Arizona. The roads lead through Grand Canyon–Parashant National Monument and to the overlook.
A variety of activities at the South Rim cater to park visitors. A driving tour (35 miles (56 km)) along the South Rim is split into two segments. The western drive to Hermit's Point is eight miles (13 km) with several overlooks along the way, including Mohave Point, Hopi Point, and the Powell Memorial. From March to December, access to Hermit's Rest is restricted to the free shuttle provided by the Park Service. The eastern portion to Desert View is 25 miles (40 km), and is open to private vehicles year round.
Walking tours include the Rim Trail, which runs west from the Pipe Creek viewpoint for about eight miles (13 km) of paved road, followed by seven miles (11 km) unpaved to Hermit's Rest. Hikes can begin almost anywhere along this trail, and a shuttle can return hikers to their point of origin. Mather Point, the first view most people reach when entering from the south entrance, is a popular place to begin.
Private canyon flyovers are provided by helicopters and small airplanes out of Las Vegas, Phoenix, and Grand Canyon National Park Airport. Due to a crash in the 1990s, scenic flights are no longer allowed to fly within 1,500 feet (460 m) of the rim within the Grand Canyon National Park. Flights within the canyon are still available outside of park boundaries.
Arizona is a state in the Southwestern region of the United States. Arizona is part of the Four Corners region with Utah to the north, Colorado to the northeast, and New Mexico to the east; its other neighboring states are Nevada to the northwest, California to the west and the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix.
Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.
Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.
Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona and Arizona State University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state since the 1990s.
Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics in the state's population has grown significantly owing to migration from Mexico. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints.
The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.
In 1863, Arizona was split off from the Territory of New Mexico to form the Arizona Territory. The remoteness of the region was eased by the arrival of railroads in 1880. Arizona became a state in 1912 but was primarily rural with an economy based on cattle, cotton, citrus, and copper. Dramatic growth came after 1945, as retirees and young families who appreciated the warm weather and low costs emigrated from the Northeast and Midwest.
In the Mexican–American War, the garrison commander avoided conflict with Lieutenant Colonel Cooke and the Mormon Battalion, withdrawing while the Americans marched through the town on their way to California. In the Treaty of Guadalupe Hidalgo (1848), Mexico ceded to the U.S. the northern 70% of modern-day Arizona above the Sonora border along the Gila River. During the California Gold Rush, an upwards of 50,000 people traveled through on the Southern Emigrant Trail pioneered by Cooke, to reach the gold fields in 1849. The Pima Villages often sold fresh food and provided relief to distressed travelers among this throng and to others in subsequent years.
Paleo-Indians settled what is now Arizona around 10,000 to 12,000 years ago. According to most archaeologists, the Paleo-Indians initially followed herds of big game—megafauna such as mammoths, mastodons, and bison—into North America. The traveling groups also collected and utilized a wide variety of smaller game animals, fish, and a wide variety of plants. These people were likely characterized by highly mobile bands of approximately 20 or 50 members of an extended family, moving from place to place as resources were depleted and additional supplies needed. Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. These paleolithic people utilized the environment that they lived in near water sources, including rivers, swamps and marshes, which had an abundance of fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.
As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring months when plant foods were scarce.
The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.
Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.
About 3,500 years ago, climate change led to changing patterns in water sources, leading to a dramatically decreased population. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semisedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of Arizona.
In the Post-Archaic period, the Ancestral Puebloan, the Hohokam, the Mogollon and Sinagua cultures inhabited what is now Arizona. These cultures built structures made out of stone. Some of the structures that these cultures built are called pueblos. Pueblos are monumental structures that housed dozens to thousands of people. In some Ancestral Puebloan towns and villages, Hohokam towns and villages, Mogollon towns and villages, and Sinagua towns and villages, the pueblo housed the entire town. Surrounding the pueblos were often farms where farmers would plant and harvest crops to feed the community. Sometimes, pueblos and other buildings were built in caves in cliffs.
The Ancestral Puebloans were an ancient Pre-Columbian Native American civilization that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara tradition, who developed from the Picosa culture.
They lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. The Ancestral Puebloans possessed a complex network that stretched across the Colorado Plateau linking hundreds of communities and population centers. They held a distinct knowledge of celestial sciences that found form in their architecture. The kiva, a congregational space that was used chiefly for ceremonial purposes, was an integral part of this ancient people's community structure. Some of their most impressive structures were built in what is now Arizona.
Hohokam was a Pre-Columbian culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. Hohokam practiced a specific culture, sometimes referred to as Hohokam culture, which has been distinguished by archeologists. People who practiced the culture can be called Hohokam as well, but more often, they are distinguished as Hohokam people to avoid confusion.
Most archaeologists agree that the Hohokam culture existed between c. 300 and c. 1450 CE, but cultural precursors may have been in the area as early as 300 BC. Whether Hohokam culture was unified politically remains under controversy. Hohokam culture may have just given unrelated neighboring communities common ground to help them to work together to survive their harsh desert environment.
The Mogollon culture was an ancient Pre-Columbian culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.
The Mogollon culture was one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from c. 200 CE, to c. 1450 CE or 1540 CE, when the Spanish arrived.
The Sinagua culture was a Pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 CE and 1425 CE. Besides ceremonial kivas, their pueblos had large "community rooms" and some featured ballcourts and walled courtyards, similar to those of the Hohokam culture. Since fully developed Sinagua sites emerged in central Arizona around 500 CE, it is believed they migrated from east-central Arizona, possibly emerging from the Mogollon culture.
The history of Arizona as recorded by Europeans began in 1539 with the first documented exploration of the area by Marcos de Niza, early work expanded the following year when Francisco Vásquez de Coronado entered the area as well.
The Spanish established a few missions in southern Arizona in the 1680s by Father Eusebio Francisco Kino along the Santa Cruz River, in what was then the Pimería Alta region of Sonora. The Spanish also established presidios in Tubac and Tucson in 1752 and 1775. The area north of the Gila River was governed by the Province of Las California under the Spanish until 1804, when the Californian portion of Arizona became part of Alta California under the Spanish and Mexican governments.
In 1849, the California Gold Rush led as many as 50,000 miners to travel across the region, leading to a boom in Arizona's population. In 1850, Arizona and New Mexico formed the New Mexico Territory.
In 1853, President Franklin Pierce sent James Gadsden to Mexico City to negotiate with Santa Anna, and the United States bought the remaining southern strip area of Arizona and New Mexico in the Gadsden Purchase. A treaty was signed in Mexico in December 1853, and then, with modifications, approved by the US Senate in June 1854, setting the southern boundary of Arizona and of New Mexico.
Before 1846 the Apache raiders expelled most Mexican ranchers. One result was that large herds of wild cattle roamed southeastern Arizona. By 1850, the herds were gone, killed by Apaches, American sportsmen, contract hunting for the towns of Fronteras and Santa Cruz, and roundups to sell to hungry Mexican War soldiers, and forty-niners en route to California.
During the Civil War, on March 16, 1861, citizens in southern New Mexico Territory around Mesilla (now in New Mexico) and Tucson invited take-over by the Confederacy. They especially wanted restoration of mail service. These secessionists hoped that a Confederate Territory of Arizona (CSA) would take control, but in March 1862, Union troops from California captured the Confederate Territory of Arizona and returned it to the New Mexico Territory.
The Battle of Picacho Pass, April 15, 1862, was a battle of the Civil War fought in the CSA and one of many battles to occur in Arizona during the war among three sides—Apaches, Confederates and Union forces. In 1863, the U.S. split up New Mexico along a north–south line to create the Arizona Territory. The first government officials to arrive established the territory capital in Prescott in 1864. The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.
In the late 19th century the Army built a series of forts to encourage the Natives to stay in their territory and to act as a buffer from the settlers. The first was Fort Defiance. It was established on September 18, 1851, by Col. Edwin V. Sumner to create a military presence in Diné bikéyah (Navajo territory). Sumner broke up the fort at Santa Fe for this purpose, creating the first military post in what is now Arizona. He left Major Electus Backus in charge. Small skirmishes were common between raiding Navajo and counter raiding citizens. In April 1860 one thousand Navajo warriors under Manuelito attacked the fort and were beaten off.
The fort was abandoned at the start of the Civil War but was reoccupied in 1863 by Colonel Kit Carson and the 1st New Mexico Infantry. Carson was tasked by Brigadier-General James H. Carleton, Commander of the Federal District of New Mexico, to kill Navajo men, destroy crops, wells, houses and livestock. These tactics forced 9000 Navajos to take the Long Walk to a reservation at Bosque Redondo, New Mexico. The Bosque was a complete failure. In 1868 the Navajo signed another treaty and were allowed to go back to part of their former territory. The returning Navajo were restocked with sheep and other livestock. Fort Defiance was the agency for the new Navajo reservation until 1936; today it provides medical services to the region.
Fort Apache was built on the Fort Apache Indian Reservation by soldiers from the 1st Cavalry and 21st Infantry in 1870. Only one small battle took place, in September 1881, with three soldiers wounded. When the reservation Indians were granted U.S. citizenship in 1924, the fort was permanently closed down. Fort Huachuca, east of Tucson, was founded in 1877 as the base for operations against Apaches and raiders from Mexico. From 1913 to 1933 the fort was the base for the "Buffalo Soldiers" of the 10th Cavalry Regiment. During World War II, the fort expanded to 25,000 soldiers, mostly in segregated all-black units. Today the fort remains in operation and houses the U.S. Army Intelligence Center and the U.S. Army Network.
The Pueblos in Arizona were relatively peaceful through the Navajo and Apache Wars. However, in June 1891, the army had to bring in troops to stop Oraibi from preventing a school from being built on their mesa.
After the Civil War, Texans brought large-scale ranching to southern Arizona. They introduced their proven range methods to the new grass country. Texas rustlers also came, and brought lawlessness. Inexperienced ranchers brought poor management, resulting in overstocking, and introduced destructive diseases. Local cattleman organizations were formed to handle these problems. The Territory experienced a cattle boom in 1873–91, as the herds were expanded from 40,000 to 1.5 million head. However, the drought of 1891–93 killed off over half the cattle and produced severe overgrazing. Efforts to restore the rangeland between 1905 and 1934 had limited success, but ranching continued on a smaller scale.
Arizona's last major drought occurred during Dust Bowl years of 1933–34. This time Washington stepped in as the Agricultural Adjustment Administration spent $100 million to buy up the starving cattle. The Taylor Grazing Act placed federal and state agencies in control of livestock numbers on public lands. Most of the land in Arizona is owned by the federal government which leased grazing land to ranchers at low cost. Ranchers invested heavily in blooded stock and equipment. James Wilson states that after 1950, higher fees and restrictions in the name of land conservation caused a sizable reduction in available grazing land. The ranchers had installed three-fifths of the fences, dikes, diversion dams, cattleguards, and other improvements, but the new rules reduced the value of that investment. In the end, Wilson believes, sportsmen and environmentalists maintained a political advantage by denouncing the ranchers as political corrupted land-grabbers who exploited the publicly owned natural resources.
On February 23, 1883, United Verde Copper Company was incorporated under New York law. The small mining camp next to the mine was given a proper name, 'Jerome.' The town was named after the family which had invested a large amount of capital. In 1885 Lewis Williams opened a copper smelter in Bisbee and the copper boom began, as the nation turned to copper wires for electricity. The arrival of railroads in the 1880s made mining even more profitable, and national corporations bought control of the mines and invested in new equipment. Mining operations flourished in numerous boom towns, such as Bisbee, Jerome, Douglas, Ajo and Miami.
Arizona's "wild west" reputation was well deserved. Tombstone was a notorious mining town that flourished longer than most, from 1877 to 1929. Silver was discovered in 1877, and by 1881 the town had a population of over 10,000. Western story tellers and Hollywood film makers made as much money in Tombstone as anyone, thanks to the arrival of Wyatt Earp and his brothers in 1879. They bought shares in the Vizina mine, water rights, and gambling concessions, but Virgil, Morgan and Wyatt were soon appointed as federal and local marshals. They killed three outlaws in the Gunfight at the O.K. Corral, the most famous gunfight of the Old West.
In the aftermath, Virgil Earp was maimed in an ambush and Morgan Earp was assassinated while playing billiards. Walter Noble Burns's novel Tombstone (1927) made Earp famous. Hollywood celebrated Earp's Tombstone days with John Ford's My Darling Clementine (1946), John Sturges's Gunfight at the O.K. Corral (1957) and Hour of the Gun (1967), Frank Perry's Doc (1971), George Cosmatos's Tombstone (1993), and Lawrence Kasdan's Wyatt Earp (1994). They solidified Earp's modern reputation as the Old West's deadliest gunman.
Jennie Bauters (1862–1905) operated brothels in the Territory from 1896 to 1905. She was an astute businesswoman with an eye for real estate appreciation, and a way with the town fathers of Jerome regarding taxes and restrictive ordinances. She was not always sitting pretty; her brothels were burned in a series of major fires that swept the business district; her girls were often drug addicts. As respectability closed in on her, in 1903 she relocated to the mining camp of Acme. In 1905, she was murdered by a man who had posed as her husband.
By 1869 Americans were reading John Wesley Powell's reports of his explorations of the Colorado River. In 1901, the Santa Fe Railroad reached Grand Canyon's South Rim. With railroad, restaurant and hotel entrepreneur Fred Harvey leading the way, large-scale tourism began that has never abated. The Grand Canyon has become an iconic symbol of the West and the nation as a whole.
The Chinese came to Arizona with the construction of the Southern Pacific Railroad in 1880. Tucson was the main railroad center and soon had a Chinatown with laundries for the general population and a rich mix of restaurants, groceries, and services for the residents. Chinese and Mexican merchants and farmers transcended racial differences to form 'guanxi,' which were relations of friendship and trust. Chinese leased land from Mexicans, operated grocery stores, and aided compatriots attempting to enter the United States from Mexico after the Mexican Revolution in 1910. Chinese merchants helped supply General John Pershing's army in its expedition against Pancho Villa. Successful Chinese in Tucson led a viable community based on social integration, friendship, and kinship.
In February 1903, U.S. Senator Hamilton Kean spoke against Arizona's statehood. He said Mormons who fled from Idaho to Mexico would return to the U.S. and mix in the politics of Arizona.
In 1912, Arizona almost entered the Union as part of New Mexico in a Republican plan to keep control of the U.S. Senate. The plan, while accepted by most in New Mexico, was rejected by most Arizonans. Progressives in Arizona favored inclusion in the state constitution of the initiative, referendum, recall, direct election of senators, woman suffrage, and other reforms. Most of these proposals were included in the constitution that was rejected by Congress.
A new constitution was offered with the problematic provisions removed. Congress then voted to approve statehood, and President Taft signed the statehood bill on February 14, 1912. State residents promptly put the provisions back in. Hispanics had little voice or power. Only one of the 53 delegates at the constitutional convention was Hispanic, and he refused to sign. In 1912 women gained suffrage in the state, eight years before the country as a whole.
Arizona's first Congressman was Carl Hayden (1877–1972). He was the son of a Yankee merchant who had moved to Tempe because he needed dry heat for his bad lungs. Carl attended Stanford University and moved up the political ladder as town councilman, county treasurer, and Maricopa County sheriff, where he nabbed Arizona's last train robbers. He also started building a coalition to develop the state's water resources, a lifelong interest. A liberal Democrat his entire career, Hayden was elected to Congress in 1912 and moved to the Senate in 1926.
Reelection followed every six years as he advanced toward the chairmanship of the powerful Appropriations Committee, which he reached in 1955. His only difficult campaign came in 1962, at age 85, when he defeated a young conservative. He retired in 1968 after a record 56 years in Congress. His great achievement was his 41-year battle to enact the Central Arizona Project that would provide water for future growth.
The Great Depression of 1929–39 hit Arizona hard. At first local, state and private relief efforts focused on charity, especially by the Community Chest and Organized Charities programs. Federal money started arriving with the Federal Emergency Relief Committee in 1930. Different agencies promoted aid to the unemployed, tuberculosis patients, transients, and illegal immigrants. The money ran out by 1931 or 1932, and conditions were bad until New Deal relief operations began on a large scale in 1933.
Construction programs were important, especially the Hoover Dam (originally called Boulder Dam), begun by President Herbert Hoover. It is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border with Nevada. It was constructed by the Federal Bureau of Reclamation between 1931 and 1936. It operationalized a schedule of water use set by the Colorado River Compact of 1922 that gave Arizona 19% of the river's water, with 25% to Nevada and the rest to California.
Construction of military bases in Arizona was a national priority because of the state's excellent flying weather and clear skies, large amounts of unoccupied land, good railroads, cheap labor, low taxes, and its proximity to California's aviation industry. Arizona was attractive to both the military and private firms and they stayed after the war.
Fort Huachuca became one of the largest nearly-all-black Army forts, with quarters for 1,300 officers and 24,000 enlisted soldiers. The 92nd and 93rd Infantry Divisions, composed of African-American troops, trained there.
During the war, Mexican-American community organizations were very active in patriotic efforts to support American troops abroad, and made efforts to support the war effort materially and to provide moral support for the American servicemen fighting the war, especially the Mexican-American servicemen from local communities. Some of the community projects were cooperative ventures in which members of both the Mexican-American and Anglo communities participated. Most efforts made in the Mexican-American community represented localized American home front activities that were separate from the activities of the Anglo community.
Mexican-American women organized to assist their servicemen and the war effort. An underlying goal of the Spanish-American Mothers and Wives Association was the reinforcement of the woman's role in Spanish-Mexican culture. The organization raised thousands of dollars, wrote letters, and joined in numerous celebrations of their culture and their support for Mexican-American servicemen. Membership reached over 300 during the war and eventually ended its existence in 1976.
Heavy government spending during World War II revitalized the Arizona economy, which was still based on copper mining, citrus and cotton crops and cattle ranching, with a growing tourist business.
Military installations peppered the state, such as Davis-Monthan Field in Tucson, the main training center for air force bomber pilots. Two relocation camps opened for Japanese and Japanese Americans brought in from the West Coast.
After World War II the population grew rapidly, increasing sevenfold between 1950 and 2000, from 700,000 to over 5 million. Most of the growth was in the Phoenix area, with Tucson a distant second. Urban growth doomed the state's citrus industry, as the groves were turned into housing developments.
The cost of water made growing cotton less profitable, and Arizona's production steadily declined. Manufacturing employment jumped from 49,000 in 1960 to 183,000 by 1985, with half the workers in well-paid positions. High-tech firms such as Motorola, Hughes Aircraft, Goodyear Aircraft, Honeywell, and IBM had offices in the Phoenix area. By 1959, Hughes Aircraft had built advanced missiles with 5,000 workers in Tucson.
Despite being a small state, Arizona produced several national leaders for both the Republican and Democratic parties. Two Republican Senators were presidential nominees: Barry Goldwater in 1964 and John McCain in 2008; both carried Arizona but lost the national election. Senator Ernest McFarland, a Democrat, was the Majority Leader of the U.S. Senate from 1951 to 1952, and Congressman John Rhodes was the Republican Minority Leader in the House from 1973 to 1981. Democrats Bruce Babbitt (Governor 1978–87) and Morris Udall (Congressman 1961–90) were contenders for their party's presidential nominations. In 1981 Sandra Day O'Connor became the first woman on the U.S. Supreme Court; she served until 2006.
Retirement communities
Warm winters and low cost of living attracted retirees from the so-called snowbelt, who moved permanently to Arizona after 1945, bringing their pensions, Social Security, and savings with them. Real estate entrepreneurs catered to them with new communities with amenities pitched to older people, and with few facilities for children. Typically they were gated communities with controlled access and had pools, recreation centers, and golf courses.
In 1954, two developers bought 320 acres (1.3 km2) of farmland near Phoenix and opened the nation's first planned community dedicated exclusively to retirees at Youngtown. In 1960, developer Del Webb, inspired by the amenities in Florida's trailer parks, added facilities for "active adults" in his new Sun City planned community near Phoenix. In 1962 Ross Cortese opened the first of his gated Leisure Worlds. Other developers copied the popular model, and by 2000 18% of the retirees in the state lived in such "lifestyle" communities.
The issues of the fragile natural environment, compounded by questions of water shortage and distribution, led to numerous debates. The debate crossed traditional lines, so that the leading conservative, Senator Barry Goldwater, was also keenly concerned. For example, Goldwater supported the controversial Colorado River Storage Project (CRSP). He wrote:
I feel very definitely that the [Nixon] administration is absolutely correct in cracking down on companies and corporations and municipalities that continue to pollute the nation's air and water. While I am a great believer in the free competitive enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment. To this end, it is my belief that when pollution is found, it should be halted at the source, even if this requires stringent government action against important segments of our national economy.
Water issues were central. Agriculture consumed 89% of the state's strictly limited water supply while generating only 3% of the state's income. The Groundwater Management Act of 1980, sponsored by Governor Bruce Babbitt, raised the price of water to farmers, while cities had to reach a "safe yield" so that the groundwater usage did not exceed natural replenishment. New housing developments had to prove they had enough water for the next hundred years. Desert foliage suitable for a dry region soon replaced grass.
Cotton acreage declined dramatically, freeing up land for suburban sprawl as well as releasing large amounts of water and ending the need for expensive specialized machinery. Cotton acreage plunged from 120,000 acres in 1997 to only 40,000 acres in 2005, even as the federal treasury gave the state's farmers over $678 million in cotton subsidies. Many farmers collect the subsidies but no longer grow cotton. About 80% of the state's cotton is exported to textile factories in China and (since the passage of NAFTA) to Mexico.
Super Bowl XXX was played in Tempe in 1996 and Super Bowl XLII was held in Glendale in 2008. Super Bowl XLIX was also held in Glendale in 2015.
Illegal immigration continued to be a prime concern within the state, and in April 2010, Arizona SB1070 was passed and signed into law by Governor Jan Brewer. The measure attracted national attention as the most thorough anti-illegal immigration measure in decades within the United States.
Congresswoman Gabrielle Giffords was shot in the head during a political event in Tucson on January 8, 2011. The shooting resulted in six deaths and several injuries. Giffords survived the attack and became an advocate for gun control.
On June 30, 2013, nineteen members of the Prescott Fire Department were killed fighting the Yarnell Hill Fire. The fatalities were members of the Granite Mountain Hotshots, a hotshot crew, of whom only one survived as he was working in another location.
Border crisis: by 2019 Arizona was one of the states most affected by the border crisis, with a high number of migrant crossings and detentions.
Some of the values artists value. Croudsourced values, part of *For the Love of it*, Artquest, London 2013
Railroads are subject to the network effect: the more points they connect to, the greater the value of the system as a whole. Early railroads were built to bring resources, such as coal, ores and agricultural products from inland locations to ports for export. In many parts of the world, particularly the southern hemisphere, that is still the main use of freight railroads. Greater connectivity opens the rail network to other freight uses including non-export traffic. Rail network connectivity is limited by a number of factors, including geographical barriers, such as oceans and mountains, technical incompatibilities, particularly different track gauges and railway couplers, and political conflicts. The largest rail networks are located in North America and Eurasia. Long distance freight trains are generally longer than passenger trains, with greater length improving efficiency. Maximum length varies widely by system.
North America
Canada, Mexico and the United States are connected by an extensive, unified standard gauge rail network. The one notable exception is the isolated Alaska Railroad, which is connected to the main network by rail barge.
Rail freight is well standardized in North America, with Janney couplers and compatible air brakes. The main variations are in loading gauge and maximum car weight. Most trackage is owned by private companies that also operate freight trains on those tracks. Since the Staggers Rail Act of 1980, the freight rail industry in the U.S. has been largely deregulated. Freight cars are routinely interchanged between carriers, as needed, and are identified by company reporting marks and serial numbers. Most have computer readable automatic equipment identification transponders. With isolated exceptions, freight trains in North America are hauled by diesel locomotives, even on the electrified Northeast Corridor.
Ongoing freight-oriented development includes upgrading more lines to carry heavier and taller loads, particularly for double-stack service, and building more efficient intermodal terminals and transload facilities for bulk shipping supplies. Many railroads interchange in Chicago, and a number of improvements are underway or proposed to eliminate bottlenecks there. The U.S. Rail Safety Improvement Act of 2008 mandates eventual conversion to Positive Train Control signaling.
The Guatemala railroad is currently inactive, preventing rail shipment south of Mexico. Panama has freight rail service, recently converted to standard gauge, that parallels the Panama Canal. A few other rail systems in Central America are still in operation, but most have closed. There has never been a rail line through Central America to South America, but a connection, FERISTSA, from Mexico to Panama, has been proposed in the past.
Eurasia
There are four major interconnecting rail networks on the Eurasian land mass, along with other smaller national networks.
•Most countries in the European Union participate in a standard gauge network. The United Kingdom is linked to this network via the Channel Tunnel. The Marmaray project connects Europe with eastern Turkey, Iran and the Middle East via a rail tunnel under the Bosphorus. The 57-km Gotthard Base Tunnel will improve north-south rail connections when it opens in 2016. Spain and Portugal are mostly broad gauge, though Spain has built some standard gauge lines that connect with the European high speed passenger network. A variety of electrification and signaling systems are in use, though this is less of an issue for freight, however overhead electrification prevents double stack service on most lines. Archaic buffer and chain couplers are generally used for freight, though there are plans to develop an automatic coupler compatible with the Russian SA3. See Railway coupling conversion.
•The countries of the former Soviet Union, along with Finland and Mongolia, participate in a Russian gauge-compatible network, using SA3 couplers. Major lines are electrified. Russia's Trans-Siberian Railroad connects Europe with Asia, but does not have the clearances needed to carry double-stack containers.
•China has an extensive standard gauge network. Its freight trains use Janney couplers.
•India and Pakistan operate extensive broad gauge networks. India also has substantial metre gauge trackage, but it has a Project Unigauge to convert much to broad gauge. Indo-Pakistani wars and conflicts currently restrict rail traffic between the two countries to two passenger lines. There are also links to Bangladesh and Nepal. Broad gauge enables Indian Railways to operate double stack service without the use of the special well cars needed elsewhere.
After a few months' deliberation, I bought an old Nikon FE on Friday and took it out over the beautiful late September weekend with a roll of Fuji Superia 400. I was quite taken aback by the effect of not dealing with digital crop factor anymore, so wound up mostly shooting on the Arsat 20mm where the difference was most pronounced. It was a _lot_ of fun and I was pleasantly surprised by how many shots I didn't completely fuck up. Even some of the partial fuck ups seemed worth preserving. So here they are.
Ruby Wax was born 19th April, 1953, Ruby Wachs in Evanston, Illinois, the daughter of Jewish parents who left Austria in 1939 because of the Nazi threat. She later majored in psychology at the University of California, Berkeley.
Ruby Wax said I couldn't stand being a nobody. America put too much value on being tall and blonde. So I used laughter to make people take notice.
Ruby Wax came to England in 1977 and Ive been grateful ever since. (OK so I wasnt even born then but I make up for it now!)
Ruby always wanted to be famous, so decided to become an actress. She didn't get in to RADA but was awarded a place at the Scottish equivalent, before later joining the Royal Shakespeare Company alongside Helen Mirren, getting all the wench parts.
I really could never find my niche. I was a terrible actress, I couldn't sing, I couldn't do characters, I couldn't do an English accent and I lived in England, so I was narrowing it down'
She started off writing for Not the Nine O Clock News.
She met French and Saunders at a party and worked alongside them a number of times, on television in Happy Families, at charity events such as Hysteria and notably the sitcom Girls on Top. Apparently meant to be a kind of female Young Ones, French, Saunders and Wax all co-starred and co-wrote this ITV series. Ruby played Shelley Dupont, a stereotypically loud American dying for a career in show business. Not a huge hit, Girls on Top nevertheless gave the trio the chance to find their feet in comedy.
Ruby eventually got a chat show after drunkenly interviewing Michael Grade (who was head of Channel 4 at the time) in a tent at the Edinburgh festival. She subsequently made a range of programmes (most featuring her name in the title!) but as I have only seen a selection I can only write about the ones I know
In the 1988 show Ruby's Celebrity Bash, Ruby 'interviewed' stars including Joanna Lumley, Patricia Hodge and Felicity Kendall. More staged and rehearsed than Rubys more recent interviews, they included acted bits and prepared one-liners to the cameras. But although the interviews are set up they are still hilarious. Ruby breaks into Joanna Lumley's house - smashing windows and then hiding behind her sofas!! She gets thrown out but returns later with a ladder and calls up into the window, before climbing up and breaking in again. Joanna Lumley's character is very much a premonition of Patsy, who ends up in a mental institution and has cupboards filled with alcohol! The show was very much pre-Abfab, and an early and unusual role for Joanna in comedy at the time. Ruby Wax later became the script editor for Absolutely Fabulous, coming up with many of the one-liners.
In 1992 Ruby did a stand-up comedy show at the Wimbledon Theatre, now available on video as Wax Acts. Written by Ruby, it consists of amusing monologue and observational comedy. Her description of childbirth is almost enough to put you off for life, pain-wise she says, 'it's like sitting on the Eiffel tower and spinning' - ouch indeed!
Ruby's Health Quest (1995) followed Ruby as she went in search of alternative medicines, advice and treatments in aid of seeking perfect health. Several years ago she took a BBC director's course, people will get sick of me and my ego will have to be removed, but I'd still like to express my view of the world.
Ruby Wax has experienced episodes of depression for most of her life, but it wasn't until she finally checked into a clinic, that she realised how widespread mental health problems are: "It's so common, it could be anyone. The trouble is, nobody wants to talk about it. And that makes everything worse."
Divorce twice and is currently married to television producer and director Ed Bye, who produces some of the series of her long time friends and working partners, Dawn French and Jennifer Saunders. Wax and Bye have three children together, daughters Marina and Madeline, and one son, Max.
My students were using 10-longs and unit cubes to create numbers using a place value mat. This student created the number 15 using 1 ten and 5 ones (10 + 5 = 15)
Continuing to create a sample board of value and key-stoning for my online workshop - to be filmed next month.
The Valley Fair Mall opened in 1955; supposedly as the first modern enclosed mall in the United States.
Originally, it was little more than a shopping center; with a handful of tenants "anchored" by W.T. Grant and a Krambo (later Kroger) food store. Most of these names were gone by the late 1970s, when the mall underwent a massive expansion and renovation that included the addition of a Kohl's department store/supermarket combo and Marcus cinema.
Due to competition from the newer Northland and Fox River malls and other myriad factors, Valley Fair began to slowly empty out in the 1980s and 1990s. After a brief stint as a "youth mall" under the ownership of Youth Futures (a "faith-based non-profit corporation"), the end came. All that's left now is the "Valley Value Cinema," the empty Kohl's building, and some piles of dirt.