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St Mary, Flowton, Suffolk
A visit in February 2019. Two years previously, I had written: Listen: the winter is cold and dark, but the days are lengthening. On a Sunday in early February which promised gloom, but burst instead into a bright unforecast winter sunlight, I headed back to Flowton. All the way, the fields were dead, the crows in possession. Riding the hills from Nettlestead, I freewheeled down into Somersham and up the other side of the valley. Now the clouds began to gather again, but I was not downhearted, for snowdrops in the hedgerows signalled the yearly cycle beginning again, Spring not unheralded. The world will come back to life, and all too soon it will be May, Mary's month; the hedgerows will be full of birdsong, as the endless cycle of life renews itself. Chaffinches will spiral and fluster in their ritual of courting and nesting; below them, a pair of warblers will twist in a perilous skein over the road surface. A pair of jays will hammer the sky beyond.
This is spring as it has always been, adapting itself minutely from year to year as Suffolk around it changes. A hundred years ago, these lanes were full of people, for in those days the villagers were enslaved to the land. But a farm that might support fifty workers then needs barely two now, and the countryside has emptied, villages reduced to a third of their size. To be a farmworker these days is a solitary calling, and I felt at one with them as I raced over the gentle rises on my bike. In all this journey from Claydon, and apart from a brief frenzy of activity at Somersham, I had seen only one other person, and she was three miles ago. Suffolk is quieter now than at any time since before the Saxons arrived, and nature is returning to it.
In the early spring of 1644, a solemn procession came this way. The body of Captain William Boggas was brought back from the Midlands, where he had been killed in some skirmish or other, possibly in connection with the seige of Newark. The cart stumbled over the ruts and mud hollows, and it is easy to imagine the watching farmworkers pausing in a solemn gesture, standing upright for a brief moment, perhaps removing a hat, as it passed them by.
But no sign of the cross, for this was Puritan Suffolk. Even the Church of England had been suppressed, and the local Priest replaced by a Minister chosen by, and possibly from within, the congregation.
William Boggas was laid to rest in the nave of the church, beside the body of his infant daughter who had died a year earlier. His heavily pregnant widow would have stood by on the cold brick floor, and the little church would have been full, for he was a landowner, and a Captain too.
And the story doesn't end there. So, I cast my mind back to a glorious May day in 2007, with the heat of summer already more than a promise, I arrived again in Flowton. Here, the trees in the hedgerows gathered, and the early leaves sent shadows dappling across the road beneath my wheels. The antiquarian David Davy came this way in a bad mood in 1829, with his friend John Darby on their way to record the memorials and inscriptions of the church: ...we ascended a rather steep hill, on which we travelled thro' very indifferent roads to Flowton; here the kind of country I had anticipated for the whole of the present day's excursion was completely realised. A more flat, wet, unpleasant soil and country I have not often passed over, & we found some difficulty in getting along with safety & comfort.
The roads have changed here since Darby and Davy came, but the church hasn't much. The Victorians were kind to Flowton; perhaps, because the Puritans had been. It has a delicious atmosphere, that of an archetypal English country church. The narrow green sleeve of the graveyard enfolds it, rather formal to the north, but wildly overgrown on the south side. The tower is one of those curious affairs where the upper storeys have been taken down at some time, presumably because they were unsafe. The capped base looks rugged and primitive; one might think it early, even Norman. In fact, this pretty little church is almost all of a 14th century piece, in the Decorated style.
The west face of the tower still has its niches, which once contained the images of Saints who watched over the travellers passing by. Another thing curious about the tower is that it has no west door. Instead, the door is into the south side of the tower. There must be a reason for this, for it exists nowhere else in Suffolk. Perhaps there was another building to the west of the tower. However, there are several churches in this area with towers to the south of their naves, and the entrance through a south door into the porch beneath the tower. Perhaps that was originally the intention here.
The notice in the lychgate says Welcome to Flowton Church.Now, this is easily done, but how rare it is! Does it mean anything? Yes, it does, for this church is always open. I stepped into a sweetly ancient space, a slight damp in the air from the winter now gone.
The brick floors are uneven; I stepped inside carefully. Brick floors are lovely though, and once all churches must have had them. The bricks lend an organic quality to the font, which seems to grow out of them, and they spread up beyond the chancel arch into the chancel itself. Glazed Minton tiles have their place; fortunately, that place is not here. On the south side of the sanctuary there is a great rarity. The piscina that formerly served the altar here still retains its original wooden credence shelf. On the opposite wall is a fine corbel of a madly grinning devil.
I wandered back down into the nave, to the ledger stone of Captain William Boggas. It reads Here lyes waiting for the second coming of Jesus Christ the body of William Boggas gent, deere to his Countrey, by whoes free choyce he was called to be Captayne of their vountaries raysed for their defence: pious towards God, meeke & juste towards men & being about 40 yeeres of age departed this life March 18: 1643.
To the north of it lie two more ledgers, the easterly one to his young daughter, which in chilling legalese records the date of her birth and her death in the next ensuing month. To the west of that is one to William, his son, who was born on April 11th 1644.
Now hang on, you may be thinking. How could his son have been born in April 1644 if William senior had died in March 1643?
Simply, in those days the New Year was counted not from January 1st, but from March 25th; this is a quarter day usually referred to as Lady Day, in an echoing memory of the pre-Reformation Feast of the Annunciation. So William Boggas died one month before his son was born, not thirteen. It would be good to tell you that William Junior led a similarly exciting and possibly even longer life than his father. But this was not to be, for he died at the age of just two years old in 1645. As he was given his father's name, we may assume that he was his father's first and only son.
A further point of interest is that both Williams' stones have space ready for further names. But there are none. There would be no more children; how could there be? But William's wife is not buried or even remembered here. Did she move away? Did she marry again, and does she lie in some other similarly remote English graveyard? Actually, it is possible that she doesn't. Since I first wrote this account in 2007, I've come across considerable evidence to show that Boggas's wife was Flowton girl Mary Branston, and she had been married before, to Robert Woodward of Dedham, Essex. Between the time of William Boggas's death in 1644 and the 1647 accounting of the Colony, Mary's daughter and nephews by her first marriage had been transported to the Virginia Colony in the modern United States. Is it possible that Mary went to join them?
And finally, one last visitor. Four months after the birth of the younger William, when the cement on his father's ledger stone was barely dry, the Puritan iconoclast William Dowsing visited this remote place. It was 22 August 1644. The day had been a busy one for Dowsing; Flowton was one of seven churches he visited that day. Like me, he came here after Nettlestead and Somersham. Like me, he noticed the piscina in the sanctuary. Unlike me, he ordered its destruction. This obviously didn't happen; perhaps it was filled in instead.
Dowsing had arrived here in the late afternoon on what was probably a fine summer's day, since the travelling was so easy. I imagined the graveyard that day, full of dense greenery. He came on horseback, and he was not alone.With him came, as an assistant, a man called Jacob Caley.
Caley, a Portman of Ipswich, was well-known to the people of Flowton. He was the government's official collector of taxes for this part of Suffolk. One thinks he must not have been a popular man. What the villagers couldn't know, of course, was that Caley was actually hiding away a goodly proportion of the money he collected.
In 1662, two years after the Commonwealth ended, he was found guilty of the theft of £3000, about a million pounds in today's money. He had collected £118 of this from Flowton alone, and John Blatchly, in Trevor Cooper's new edition of the Dowsing Journals, thinks the amount he was found guilty of stealing is probably understated.
On that May day in 2007 I stepped out into the calm of the graveyard, through clusters of yellow cowslips that were scattered here and there across the tussocky ground. In this place of the dead, I breathed deeply the smell of new life. A cluster of sparrows suddenly erupted from the undergrowth, boiling high above me in busy chatter, and on this bright day I thought this as lovely a place as any I have ever been in Suffolk.
Quick-Look Hill-shaded Colour Relief Image of 2014 2m LIDAR Composite Digital Surface Model (DSM).
Data supplied by Environment Agency under the Open Government License agreement. For details please go to: www.nationalarchives.gov.uk/doc/open-government-licence/v...
For full raster dataset go to: environment.data.gov.uk/ds/survey
Video Mapping Philipp Geist_Germany+Brazil 2013-2014_- Santa Marta 2014_©Fred Pacífico/Porã
„VideoInstallation by Philipp Geist“, "Philipp Geist", „Copyright 2014 Philipp Geist / VG Bildkunst 2014", www.videogeist.de, mail@videogeist.de, „Rio de Janeiro“, "Santa Marta“, „Cristo Redentor“, „Dona Marta“, „Deutschland + Brasilien 2013-2014“, “Alemanha + Brasil 2013-2014”
Photo by Fred Pacífico
©2014 Philipp Geist / VG BIldkunst Bonn
Rio de Janeiro / Brazil 2014
Christ statue (Cristo Redentor) – May 12
Dona Marta favela – May 15 and 16,2014
Light Art-Video-Mapping-Installations Philipp Geist in Rio de Janeiro / Brazil 2014
on the Christ statue (Cristo Redentor) - May 12 and in the Dona Marta favela - May 15 and 16,
2014
Installation Philipp Geist Year of Germany in Brazil 2013/2014
Concept Time Drifts May 2014
At the end of the Year of Germany in Brazil 2013/2014, the artist Philipp Geist (Berlin, 1976)
develops two light installations in Rio this year; the first one on the world-famous Christ statue
(Cristo Redentor) and the other installation in the Santa Marta favela. For the installation the
artist presents artistic-liberal and poetic German and Brazilian themes and develops a building
and floor light installation of colored words and phrases in Portuguese, German, and in other
international languages. The installation deals with cultural characteristics and achievements of
both countries and visualizes the issues of time and space, volatility and presence in a free
artistic style. The two projects are in fact a double project which is combined. The installation
on the symbol of Rio and Brazil, the Christ statue, is recorded and projected onto the small
buildings and huts of the favela. The Christ statue, which has been built to protect the city and
the sailors, is symbolically projected on the shantytown, the favela, in a protective way. The
installation in the favela will be seen not only on a facade as a large cinema projection or as a
static image, but on several winding buildings, the roofs, the floor and on the steps. Thus, the
visitor becomes a part of the installation and can immerse into the projection and the light and
introduce himself. Chalk crayons are put out on the streets in the favela and the young and old
residents and visitors can write and paint words on the street, the ground, the stairs or even on
the house walls. The residents and several institutions should be addressed to submit words and
associations dealing with Rio, Brazil and Germany.
For the installation, which was shown at the Luminale in 2012, the artist Philipp Geist won the
German Lighting Design Award 2013 (Deutscher Lichtdesign-Preis 2013) in the category Light Art.
The series 'Time Drifts' is characterized by the complex and subtle way of visualizing various
currents and voices in cultural contexts and to provide institutions and visitors with the
opportunity of substantive participation: different personalities, visitors and institutions may be
addressed in advance and then contribute words and associations. Current and historico-cultural
topics are researched in advance by the artist and then integrated in a sensitive and subtle way.
The projection dismisses the use of screens, because concepts and associations are projected on
a large area onto the floor surface on several facades and in theater fog. Over the course of two
days, the installation can be seen on-site in the favela on May 15 and 16 and on the Cristo
Redentor on May 12 for a day.
Short, tall, young and old visitors can interactively participate in the installation by tracing and
adding words with colored chalk crayons available on the streets. Thus, over the period of the
installation, a carpet of words is evolved with terms that are contributed locally by the visitors
by means of the temporary and volatile 'medium' of chalk crayons. Philipp Geist develops in this
way a dialogue between the place, the visitors and his artistic work.
The concrete, tangible projection of the architecture and the static terms on the floor area
represents the facts and visible relics that are responsible for our understanding of history. The
transparent and volatile projection in the fog reminds us that part of the history can not be
preserved and that it is created in our individual imagination in a single moment. Words are
briefly visible as a metaphor for transience and then disappear again. This interplay of the
various text and image layers in the space refers to the location and the history/-ies of Brazil
and Germany and the cultural exchange between the two countries. The visitors themselves are
part of the installation: they dive into the large floor projection. In this way, different
perspectives and experiences of space are unified. Abstract passages which are created, then
overlapped and displaced by each other symbolize the constant changes in history, the passage
of time and the transience of existence. Even the understanding of the past is in the flux. The
modern writings and formations created on the computer establish a connection to the present
and the possibilities of today's technology and show that the perception of history and culture
depends always on the possibilities and constraints of the present.
'Time Drifts - Words of Berlin' is part of a series of installations, which has been shown in recent
years by Philipp Geist, and which are always re-developed site-specifically and adapted to the
local conditions: In October 2012, Philipp Geist showed the installation on the entire Potsdamer
Platz (public square) and the Kolhoff Tower and Renzo Piano Tower skyscrapers. In April 2012
the installation was shown at the Luminale in Frankfurt where it was seen by more than 40,000
visitors and thus the main project of the Luminale 2012. In 2011, Philipp Geist presented the
'Time Drifts' installation in Vancouver at the Jack Poole Plaza, as well as in Montreal on the
Place des Arts in 2010. The 'Timing' installation was shown at the 2009 Glow Festival in
Eindhoven. In the end of 2009, on the occasion of the birthday of the King of Thailand, 2-3
million visitors saw his facade installation at the royal throne in Bangkok. Other projects
include: 'Timelines' at the prestigious Pallazzio delle Esposizioni (Rome, 2007), 'Time Fades'
at the Cultural Forum of Berlin and 'Broken Time Lines' at the old spa Kurhaus Ahrenshoop
(Germany, 2008).
Geist's projects are primarily characterized by their complexity concerning the integration of
space, sound and motion images. His video mapping installations waive screens and transform a
wide range of architectures in moving, picturesque light sculptures which challenge the viewer's
perception of two- and three-dimensionality.
www.alemanha-brasil.org/br/node/8542
www.alemanha-brasil.org/Programme/Dia/2014-05-12
www.alemanha-brasil.org/Programme/Dia/2014-05-15
www.alemanha-brasil.org/Programme/Dia/2014-05-16
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Arte de luz - Instalações de Mapeamento de Vídeo por Philipp Geist no Rio de Janeiro / Brasil
2014 no Cristo Redentor no dia 12 de maio e na favela Santa Marta nos dias 15 e 16 de maio de
2014
Instalação Philipp Geist Ano Alemanha + Brasil 2013/2014
Conceito Time Drifts Maio 2014
No final do ano Alemnaha + Brasil 2013/2014, o artista Philipp Geist (1976, Berlim) desenvolverá
duas instalações de luz no Rio; uma delas será exibida na mundialmente famosa estátua do
Cristo Redentor, e a outra na favela Santa Marta. Para a instalação, o artista traz temas teutobrasileiros
de maneira liberal-artística e poética desenvolvendo instalações de luz em edifícios e
no solo a partir de palavras e conceitos coloridos em Português, Alemão e em outros idiomas
internacionais. A instalação lida com as peculiaridades e realizações culturais de ambos os países
e visualiza as questões de tempo e espaço e de volatilidade e presença no estilo liberal-artístico.
Os dois projetos em questão representam um projeto duplo que é combinado. A instalação na
estátua do Cristo Redentor, como um símbolo do Rio e do Brasil, será gravada e projetada nos
pequenos prédios e barracos da favela. A estátua do Cristo Redentor, que foi erguida para
proteger a cidade e os marinheiros, será então projetada como um símbolo de proteção em uma
favela. A instalação na favela é visto não apenas em uma fachada como uma projeção grande de
cinema ou como uma imagem estática, mas em vários prédios sinuosos, em telhados, no solo e
nas escadas. Desta maneira, o visitante conseguirá ser parte da instalação e imergir e mergulhar
na projeção e na luz. Na favela, será distribuído giz para pintura de rua, e os moradores e
visitantes, tanto jovens quanto velhos, podem escrever e pintar conceitos na rua, no solo, nas
escadas ou até mesmo nas paredes das casas. Os moradores e diversas instituições serão
convidados a contribuir com conceitos e associações que representam o Rio, o Brasil e a
Alemanha.
Para as instalações apresentadas na Luminal em 2012, o artista Philipp Geist ganhou o
'Deutscher Lichtdesign-Preis 2013” (Prêmio Alemão de Desenho de Luz de 2013) na categoria
Arte de Luz. A série Time Drifts caracteriza-se pela forma complexa e sutil de visualizar várias
correntes e vozes em contextos culturais e de oferecer a instituições e aos visitantes a
oportunidade de participar: diferentes personalidades, visitantes e instituições podem ser
contatados antecipadamente para contribuir com termos e associações. Temas atuais, históricos
e culturais serão previamente pesquisados pelo artista e, depois, integrados de uma forma
sensível e sutil. A projeção é realizada sem o uso de telas porque conceitos e associações são
projetados, em grande estilo, sobre a superfície do solo, em diversas frentes e envolvidos em
fumaça. Ao longo de dois dias, a instalação estará em exibição em 15 e 16 de maio na favela, e
em 12 de maio, por um dia, no Cristo Redentor.
Visitantes jovens e velhos podem envolver-se na instalação e traçar ou adicionar palavras com
giz colorido, que será distribuído, e assim participar interativamente na instalação. Desta
maneira, durante a duração da instalação, será desenvolvido um tapete de palavras. As palavras
serão fornecidas, no próprio local, pelos visitantes usando o giz, um meio temporário e volátil.
Philipp Geist desenvolve assim um diálogo entre o local, os visitantes e seu trabalho artístico.
A área de projeção concreta e tangível da arquitetura e os termos estáticos sobre a superfície do
solo representam os fatos e as relíquias visíveis que compõem a nossa compreensão da história. A
área de projeção transparente e sumindo por dentro da fumaça lembra que parte da história não
pode ser preservada e que ela é criada na nossa imaginação individual momentaneamente.
Conceitos são brevemente visíveis, como uma metáfora para a transitoriedade e, logo mais,
desaparecem. Esta interação entre as várias camadas de texto e de imagens no espaço refere-se
à localização e a(s) história(s) do Brasil e da Alemanha e o intercâmbio cultural entre os dois
países. Os próprios visitantes tornam-se parte da instalação: eles imergem na grande projeção
do solo. Desta forma, diferentes perspectivas e experiências de espaço são unidas. Passagens
abstratas que são formadas, sobrepostas e suprimidas pela próxima simbolizam as mudanças
contínuas na história, a passagem do tempo e a transitoriedade da existência. A compreensão do
passado também está no fluxo. As fontes e formações modernas criadas no computador
estabelecem uma conexão com o presente e com as possibilidades da tecnologia de hoje: a
percepção da história e da cultura sempre dependende das capacidades e limitações do
presente.
'Time Drifts - Words of Berlin' faz parte de uma série de instalações, que foram apresentadas
durante os últimos anos por Philipp Geist e que são sempre redesenvolvidas para as condições
locais específicas: em outubro de 2012, Philipp Geist exibiu a instalação em toda a praça
Potsdamer Platz (Berlim) e nos dois arranha-céus Kolhoff Tower (Berlim) e Renzo Piano Tower
(Londres). Em abril de 2012, a instalação foi apresentada no evento da Luminal em Frankfurt
onde foi vista por mais de 40.000 visitantes sendo o principal projeto da Luminal de 2012. Em
2011, Philipp Geist mostrou a instalação Time Drifts na praça Jack Poole Plaza em Vancouver
bem como em Montreal, Canadá, no centro de arte Place des Arts, em 2010. A instalação Timing
foi exibida no Glow Festival de 2009 in Eindhoven, Holanda. No final de 2009 e por ocasião do
aniversário do rei tailandês, aprox. 2 a 3 milhões de visitantes viram a instalação de fachada do
artista no trono real em Banguecoque. Seus outros projetos incluem: Time Lines, no prestigiado
museu Palazzio delle Esposizioni (Roma, 2007); Time Fades, no Fórum Cultural de Berlim;
Broken Time Lines, no antigo spa Kurhaus Ahrenshoop (Alemanha, 2008).
Os projetos de Geist são principalmente caracterizados por sua complexidade na integração de
espaço, som e imagens de movimento. Suas instalações de mapeamento de vídeo renunciam
telas e transformam uma ampla gama de arquiteturas em esculturas móveis e pitorescas que
desafiam a percepção do espectador de duas e três dimensões.
www.alemanha-brasil.org/br/node/8542
www.alemanha-brasil.org/Programme/Dia/2014-05-12
www.alemanha-brasil.org/Programme/Dia/2014-05-15
www.alemanha-brasil.org/Programme/Dia/2014-05-16
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Lichtkunst-VideoMappingInstallationen Philipp Geist in Rio de Janeiro / Brasilien 2014
an der Christstatue (Cristo Redender) 12.5 und in der Favela Santa Marta 15./16.5.2014
Installation Philipp Geist Deutsch-Brasilianisches Jahr 2013/2014
Konzept Time Drifts Mai 2014
Zum Abschluss des Deutsch-Brasilianischen-Jahres 2013/2014 entwickelt der Berliner Künstler
Philipp Geist (1976) zwei Lichtinstallation in Rio d.J.; eine an der weltbekannten Christstatue
(Cristo Redender) und in die andere Installation in der Favela Santa Marta. Bei der Installation
greift der Künstler künstlerisch frei und poetisch deutsch brasilianische Themen auf und
entwickelt eine Gebäude- und Boden-Lichtinstallation aus farbigen Wörtern und Begriffen in
portugiesischer, deutscher, und in weiteren internationalen Sprachen. Die Installation thematisiert
kulturelle Besonderheiten und Errungenschaften beider Länder und visualisiert die Themen Zeit
und Raum, Flüchtigkeit und Präsenz in freien künstlerischen Art. Bei den beiden Projekten handelt
es sich um ein Doppelprojekt welches kombiniert wird. Die Installation auf das Wahrzeichen von
Rio und Brasilien die Christstatue, wird aufgenommen und auf die kleinen Gebäude und Hütten
der Favela projiziert. Die Christstatue die errichtet worden ist um die Stadt und Seeleute zu
schützen, wird so symbolisch schützend über ein Armenviertel die Favela projiziert. Dabei ist die
Installation in der Favela nicht nur auf einer Fassade als große Kinoprojektion oder als statisches
Bild zu sehen, sondern auf mehreren verwinkelten Gebäuden, den Dächern, den Boden und auf
den Stufen. Der Besucher wird vielmehr auf diese Weise selbst Teil der Installation und kann in die
Projektion und das Licht eintauchen und sich einbringen. In der Favela werden Strassenmalkreide
ausgelegt und die Bewohner und Besucher ob jung oder alt können Begriffe auf die Strasse, den
Boden, die Treppenstufen oder sogar auf die Hauswände schreiben und malen. Die Bewohner und
verschiedene Institutionen sollen angesprochen werden Assoziationen und Begriffe die für Rio,
Brasilien und Deutschland stehen einzureichen.
Für die 2012 bei der Luminale gezeigten Installation hat der Künstler Philipp Geist den Deutschen
Lichtdesign-Preis 2013 in der der Kategorie Lichtkunst gewonnen. Die Serie 'Time Drifts' zeichnet
sich aus durch die komplexe und die subtile Möglichkeit, verschiedenste Strömungen und
Stimmen in kulturellen Kontexten sichtbar zu machen und Institutionen und Besuchern die
Möglichkeit zur inhaltlichen Partizipation zu geben: Es können verschiedene Persönlichkeiten,
Besucher und Institute im Vorfeld angesprochen werden, die Begriffe und Assoziationen
beisteuern. Aktuelle und kulturhistorische Themen werden im Vorfeld vom Künstler recherchiert
und auf sensible und subtile Weise integriert. Die Projektion verzichtet auf den Einsatz von
Leinwänden, denn Begriffe und Assoziationen werden grossflächig auf die Bodenfläche, auf
mehrere Fassaden und in Theaternebel projiziert. Über den Zeitraum von 2 Tagen wird die
Installation vor Ort in der Favela am 15/16.Mai und die Installation am Cristo Redentor am 12.Mai
für einen Tag zu sehen sein.!
Kleine, große, junge und alte Besucher können sich einbringen in die Installation und mit farbiger
Straßenmalkreide, die ausgelegt wird, Wörter nachzeichnen und hinzufügen und so interaktiv an
der Installation teilnehmen. Über die Installationsdauer entsteht somit ein Wörterteppich aus
Begriffen, die vor Ort von den Besuchern selbst mittels dem temporären und flüchtigen 'Medium'
der Strassenmalkreide beigesteuert werden. Geist entwickelt auf diese Weise einen Dialog
zwischen dem Ort, den Besuchern und seiner künstlerischen Arbeit. ! !
Die konkrete, greifbare Projektionsfläche der Architektur und die statischen Begriffe auf der
Bodenfläche stehen für die Fakten und sichtbaren Relikte, welche unser Geschichtsverständnis
ausmachen. Die transparente, sich verflüchtigende Projektionsfläche im Nebel erinnert daran,
dass ein Teil der Geschichte nicht konserviert werden kann und im Moment in unserer individuellen
Vorstellung entsteht. Begriffe werden als Metapher für die Vergänglichkeit kurzzeitig sichtbar und
verschwinden sofort wieder. Dieses Zusammenspiel der verschiedenen Text- und Bildschichten im
Raum verweist auf den Ort und die Geschichte(n) Brasiliens und Deutschlands und den kulturellen
Austausch beider Länder. Die Besucher selbst werden Teil der Installation: sie tauchen in die
großflächige Bodenprojektion ein. Auf diese Weise vereinen sich unterschiedliche Perspektiven
und Raumerfahrungen. Abstrakte Passagen, die sich aufbauen, überlagern und gegenseitig
verdrängen, symbolisieren die ständigen Veränderungen in der Geschichte, den Lauf der Zeit und
die Flüchtigkeit des Seins. Auch das Verständnis von der Vergangenheit ist im Fluss. Die
modernen Schriften und Formationen, die am Computer entstanden sind, stellen eine Verbindung
zur Gegenwart und den Möglichkeiten der heutigen Technik her und zeigen, dass die Erfahrbarkeit
von Geschichte und Kultur immer von den Möglichkeiten und Rahmenbedingungen der Gegenwart
abhängig ist.
'Time Drifts - Words of Berlin' ist Teil einer Serie von Installationen, die Philipp Geist in den letzten
Jahren gezeigt hat, und die dabei immer wieder neu an die örtlichen Gegebenheiten ortsspezifisch
weiterentwickelt wird: Im Oktober 2012 zeigte Geist die Installation auf dem gesamten Potsdamer
Platz und den beiden Hochhäusern Kolhoff Tower und Renzo Piano Tower. Im April 2012 wurde die
Installation in Frankfurt auf der Luminale gezeigt, wurde von mehr als 40.000 Besuchern gesehen
und war das Hauptprojekt der Luminale 2012. Im Jahr 2011 zeigte Geist die Installation Time Drifts
in Vancouver am Jack-Poole Plaza, ebenso wie in Montreal am Place des Arts in 2010. Die
Installation 'Timing' war 2009 auf dem Glow Festival in Eindhoven zu sehen. Ende 2009 sahen
anlässlich des Geburtstages des thailändischen Königs ca. 2-3 Millionen Besucher seine
Fassadeninstallation am königlichen Thron in Bangkok. Andere Projekte waren u.a.: 'Time Lines'
am renommierten Museum delle Esposizioni (2007), 'Time Fades' am Berliner Kulturforum,
'Broken Time Lines' am alten Kurhaus Ahrenshoop (2008).
Geists Projekte sind in erster Linie gekennzeichnet durch ihre Komplexität in der Integration von
Raum, Ton und Bewegbild. Seine Video-Mapping-Installationen verzichten auf Leinwände und
verwandeln verschiedenste Architekturen in bewegte, malerische Lichtskulpturen, die die
Wahrnehmung der Betrachter von Zwei- und Dreidimensionalität herausfordern.
Video Mapping Philipp Geist_Ano da Alemanha no Brasil - Cristo Redentor 2014
Photo by Fred Pacífico
©2014 Philipp Geist / VG BIldkunst Bonn
Rio de Janeiro / Brazil 2014
Christ statue (Cristo Redentor) – May 12
Dona Marta favela – May 15 and 16,2014
Light Art-Video-Mapping-Installations Philipp Geist in Rio de Janeiro / Brazil 2014
on the Christ statue (Cristo Redentor) - May 12 and in the Dona Marta favela - May 15 and 16,
2014
Installation Philipp Geist Year of Germany in Brazil 2013/2014
Concept Time Drifts May 2014
At the end of the Year of Germany in Brazil 2013/2014, the artist Philipp Geist (Berlin, 1976)
develops two light installations in Rio this year; the first one on the world-famous Christ statue
(Cristo Redentor) and the other installation in the Santa Marta favela. For the installation the
artist presents artistic-liberal and poetic German and Brazilian themes and develops a building
and floor light installation of colored words and phrases in Portuguese, German, and in other
international languages. The installation deals with cultural characteristics and achievements of
both countries and visualizes the issues of time and space, volatility and presence in a free
artistic style. The two projects are in fact a double project which is combined. The installation
on the symbol of Rio and Brazil, the Christ statue, is recorded and projected onto the small
buildings and huts of the favela. The Christ statue, which has been built to protect the city and
the sailors, is symbolically projected on the shantytown, the favela, in a protective way. The
installation in the favela will be seen not only on a facade as a large cinema projection or as a
static image, but on several winding buildings, the roofs, the floor and on the steps. Thus, the
visitor becomes a part of the installation and can immerse into the projection and the light and
introduce himself. Chalk crayons are put out on the streets in the favela and the young and old
residents and visitors can write and paint words on the street, the ground, the stairs or even on
the house walls. The residents and several institutions should be addressed to submit words and
associations dealing with Rio, Brazil and Germany.
For the installation, which was shown at the Luminale in 2012, the artist Philipp Geist won the
German Lighting Design Award 2013 (Deutscher Lichtdesign-Preis 2013) in the category Light Art.
The series 'Time Drifts' is characterized by the complex and subtle way of visualizing various
currents and voices in cultural contexts and to provide institutions and visitors with the
opportunity of substantive participation: different personalities, visitors and institutions may be
addressed in advance and then contribute words and associations. Current and historico-cultural
topics are researched in advance by the artist and then integrated in a sensitive and subtle way.
The projection dismisses the use of screens, because concepts and associations are projected on
a large area onto the floor surface on several facades and in theater fog. Over the course of two
days, the installation can be seen on-site in the favela on May 15 and 16 and on the Cristo
Redentor on May 12 for a day.
Short, tall, young and old visitors can interactively participate in the installation by tracing and
adding words with colored chalk crayons available on the streets. Thus, over the period of the
installation, a carpet of words is evolved with terms that are contributed locally by the visitors
by means of the temporary and volatile 'medium' of chalk crayons. Philipp Geist develops in this
way a dialogue between the place, the visitors and his artistic work.
The concrete, tangible projection of the architecture and the static terms on the floor area
represents the facts and visible relics that are responsible for our understanding of history. The
transparent and volatile projection in the fog reminds us that part of the history can not be
preserved and that it is created in our individual imagination in a single moment. Words are
briefly visible as a metaphor for transience and then disappear again. This interplay of the
various text and image layers in the space refers to the location and the history/-ies of Brazil
and Germany and the cultural exchange between the two countries. The visitors themselves are
part of the installation: they dive into the large floor projection. In this way, different
perspectives and experiences of space are unified. Abstract passages which are created, then
overlapped and displaced by each other symbolize the constant changes in history, the passage
of time and the transience of existence. Even the understanding of the past is in the flux. The
modern writings and formations created on the computer establish a connection to the present
and the possibilities of today's technology and show that the perception of history and culture
depends always on the possibilities and constraints of the present.
'Time Drifts - Words of Berlin' is part of a series of installations, which has been shown in recent
years by Philipp Geist, and which are always re-developed site-specifically and adapted to the
local conditions: In October 2012, Philipp Geist showed the installation on the entire Potsdamer
Platz (public square) and the Kolhoff Tower and Renzo Piano Tower skyscrapers. In April 2012
the installation was shown at the Luminale in Frankfurt where it was seen by more than 40,000
visitors and thus the main project of the Luminale 2012. In 2011, Philipp Geist presented the
'Time Drifts' installation in Vancouver at the Jack Poole Plaza, as well as in Montreal on the
Place des Arts in 2010. The 'Timing' installation was shown at the 2009 Glow Festival in
Eindhoven. In the end of 2009, on the occasion of the birthday of the King of Thailand, 2-3
million visitors saw his facade installation at the royal throne in Bangkok. Other projects
include: 'Timelines' at the prestigious Pallazzio delle Esposizioni (Rome, 2007), 'Time Fades'
at the Cultural Forum of Berlin and 'Broken Time Lines' at the old spa Kurhaus Ahrenshoop
(Germany, 2008).
Geist's projects are primarily characterized by their complexity concerning the integration of
space, sound and motion images. His video mapping installations waive screens and transform a
wide range of architectures in moving, picturesque light sculptures which challenge the viewer's
perception of two- and three-dimensionality.
www.alemanha-brasil.org/br/node/8542
www.alemanha-brasil.org/Programme/Dia/2014-05-12
www.alemanha-brasil.org/Programme/Dia/2014-05-15
www.alemanha-brasil.org/Programme/Dia/2014-05-16
---------------
Arte de luz - Instalações de Mapeamento de Vídeo por Philipp Geist no Rio de Janeiro / Brasil
2014 no Cristo Redentor no dia 12 de maio e na favela Santa Marta nos dias 15 e 16 de maio de
2014
Instalação Philipp Geist Ano Alemanha + Brasil 2013/2014
Conceito Time Drifts Maio 2014
No final do ano Alemnaha + Brasil 2013/2014, o artista Philipp Geist (1976, Berlim) desenvolverá
duas instalações de luz no Rio; uma delas será exibida na mundialmente famosa estátua do
Cristo Redentor, e a outra na favela Santa Marta. Para a instalação, o artista traz temas teutobrasileiros
de maneira liberal-artística e poética desenvolvendo instalações de luz em edifícios e
no solo a partir de palavras e conceitos coloridos em Português, Alemão e em outros idiomas
internacionais. A instalação lida com as peculiaridades e realizações culturais de ambos os países
e visualiza as questões de tempo e espaço e de volatilidade e presença no estilo liberal-artístico.
Os dois projetos em questão representam um projeto duplo que é combinado. A instalação na
estátua do Cristo Redentor, como um símbolo do Rio e do Brasil, será gravada e projetada nos
pequenos prédios e barracos da favela. A estátua do Cristo Redentor, que foi erguida para
proteger a cidade e os marinheiros, será então projetada como um símbolo de proteção em uma
favela. A instalação na favela é visto não apenas em uma fachada como uma projeção grande de
cinema ou como uma imagem estática, mas em vários prédios sinuosos, em telhados, no solo e
nas escadas. Desta maneira, o visitante conseguirá ser parte da instalação e imergir e mergulhar
na projeção e na luz. Na favela, será distribuído giz para pintura de rua, e os moradores e
visitantes, tanto jovens quanto velhos, podem escrever e pintar conceitos na rua, no solo, nas
escadas ou até mesmo nas paredes das casas. Os moradores e diversas instituições serão
convidados a contribuir com conceitos e associações que representam o Rio, o Brasil e a
Alemanha.
Para as instalações apresentadas na Luminal em 2012, o artista Philipp Geist ganhou o
'Deutscher Lichtdesign-Preis 2013” (Prêmio Alemão de Desenho de Luz de 2013) na categoria
Arte de Luz. A série Time Drifts caracteriza-se pela forma complexa e sutil de visualizar várias
correntes e vozes em contextos culturais e de oferecer a instituições e aos visitantes a
oportunidade de participar: diferentes personalidades, visitantes e instituições podem ser
contatados antecipadamente para contribuir com termos e associações. Temas atuais, históricos
e culturais serão previamente pesquisados pelo artista e, depois, integrados de uma forma
sensível e sutil. A projeção é realizada sem o uso de telas porque conceitos e associações são
projetados, em grande estilo, sobre a superfície do solo, em diversas frentes e envolvidos em
fumaça. Ao longo de dois dias, a instalação estará em exibição em 15 e 16 de maio na favela, e
em 12 de maio, por um dia, no Cristo Redentor.
Visitantes jovens e velhos podem envolver-se na instalação e traçar ou adicionar palavras com
giz colorido, que será distribuído, e assim participar interativamente na instalação. Desta
maneira, durante a duração da instalação, será desenvolvido um tapete de palavras. As palavras
serão fornecidas, no próprio local, pelos visitantes usando o giz, um meio temporário e volátil.
Philipp Geist desenvolve assim um diálogo entre o local, os visitantes e seu trabalho artístico.
A área de projeção concreta e tangível da arquitetura e os termos estáticos sobre a superfície do
solo representam os fatos e as relíquias visíveis que compõem a nossa compreensão da história. A
área de projeção transparente e sumindo por dentro da fumaça lembra que parte da história não
pode ser preservada e que ela é criada na nossa imaginação individual momentaneamente.
Conceitos são brevemente visíveis, como uma metáfora para a transitoriedade e, logo mais,
desaparecem. Esta interação entre as várias camadas de texto e de imagens no espaço refere-se
à localização e a(s) história(s) do Brasil e da Alemanha e o intercâmbio cultural entre os dois
países. Os próprios visitantes tornam-se parte da instalação: eles imergem na grande projeção
do solo. Desta forma, diferentes perspectivas e experiências de espaço são unidas. Passagens
abstratas que são formadas, sobrepostas e suprimidas pela próxima simbolizam as mudanças
contínuas na história, a passagem do tempo e a transitoriedade da existência. A compreensão do
passado também está no fluxo. As fontes e formações modernas criadas no computador
estabelecem uma conexão com o presente e com as possibilidades da tecnologia de hoje: a
percepção da história e da cultura sempre dependende das capacidades e limitações do
presente.
'Time Drifts - Words of Berlin' faz parte de uma série de instalações, que foram apresentadas
durante os últimos anos por Philipp Geist e que são sempre redesenvolvidas para as condições
locais específicas: em outubro de 2012, Philipp Geist exibiu a instalação em toda a praça
Potsdamer Platz (Berlim) e nos dois arranha-céus Kolhoff Tower (Berlim) e Renzo Piano Tower
(Londres). Em abril de 2012, a instalação foi apresentada no evento da Luminal em Frankfurt
onde foi vista por mais de 40.000 visitantes sendo o principal projeto da Luminal de 2012. Em
2011, Philipp Geist mostrou a instalação Time Drifts na praça Jack Poole Plaza em Vancouver
bem como em Montreal, Canadá, no centro de arte Place des Arts, em 2010. A instalação Timing
foi exibida no Glow Festival de 2009 in Eindhoven, Holanda. No final de 2009 e por ocasião do
aniversário do rei tailandês, aprox. 2 a 3 milhões de visitantes viram a instalação de fachada do
artista no trono real em Banguecoque. Seus outros projetos incluem: Time Lines, no prestigiado
museu Palazzio delle Esposizioni (Roma, 2007); Time Fades, no Fórum Cultural de Berlim;
Broken Time Lines, no antigo spa Kurhaus Ahrenshoop (Alemanha, 2008).
Os projetos de Geist são principalmente caracterizados por sua complexidade na integração de
espaço, som e imagens de movimento. Suas instalações de mapeamento de vídeo renunciam
telas e transformam uma ampla gama de arquiteturas em esculturas móveis e pitorescas que
desafiam a percepção do espectador de duas e três dimensões.
www.alemanha-brasil.org/br/node/8542
www.alemanha-brasil.org/Programme/Dia/2014-05-12
www.alemanha-brasil.org/Programme/Dia/2014-05-15
www.alemanha-brasil.org/Programme/Dia/2014-05-16
---------------
Lichtkunst-VideoMappingInstallationen Philipp Geist in Rio de Janeiro / Brasilien 2014
an der Christstatue (Cristo Redender) 12.5 und in der Favela Santa Marta 15./16.5.2014
Installation Philipp Geist Deutsch-Brasilianisches Jahr 2013/2014
Konzept Time Drifts Mai 2014
Zum Abschluss des Deutsch-Brasilianischen-Jahres 2013/2014 entwickelt der Berliner Künstler
Philipp Geist (1976) zwei Lichtinstallation in Rio d.J.; eine an der weltbekannten Christstatue
(Cristo Redender) und in die andere Installation in der Favela Santa Marta. Bei der Installation
greift der Künstler künstlerisch frei und poetisch deutsch brasilianische Themen auf und
entwickelt eine Gebäude- und Boden-Lichtinstallation aus farbigen Wörtern und Begriffen in
portugiesischer, deutscher, und in weiteren internationalen Sprachen. Die Installation thematisiert
kulturelle Besonderheiten und Errungenschaften beider Länder und visualisiert die Themen Zeit
und Raum, Flüchtigkeit und Präsenz in freien künstlerischen Art. Bei den beiden Projekten handelt
es sich um ein Doppelprojekt welches kombiniert wird. Die Installation auf das Wahrzeichen von
Rio und Brasilien die Christstatue, wird aufgenommen und auf die kleinen Gebäude und Hütten
der Favela projiziert. Die Christstatue die errichtet worden ist um die Stadt und Seeleute zu
schützen, wird so symbolisch schützend über ein Armenviertel die Favela projiziert. Dabei ist die
Installation in der Favela nicht nur auf einer Fassade als große Kinoprojektion oder als statisches
Bild zu sehen, sondern auf mehreren verwinkelten Gebäuden, den Dächern, den Boden und auf
den Stufen. Der Besucher wird vielmehr auf diese Weise selbst Teil der Installation und kann in die
Projektion und das Licht eintauchen und sich einbringen. In der Favela werden Strassenmalkreide
ausgelegt und die Bewohner und Besucher ob jung oder alt können Begriffe auf die Strasse, den
Boden, die Treppenstufen oder sogar auf die Hauswände schreiben und malen. Die Bewohner und
verschiedene Institutionen sollen angesprochen werden Assoziationen und Begriffe die für Rio,
Brasilien und Deutschland stehen einzureichen.
Für die 2012 bei der Luminale gezeigten Installation hat der Künstler Philipp Geist den Deutschen
Lichtdesign-Preis 2013 in der der Kategorie Lichtkunst gewonnen. Die Serie 'Time Drifts' zeichnet
sich aus durch die komplexe und die subtile Möglichkeit, verschiedenste Strömungen und
Stimmen in kulturellen Kontexten sichtbar zu machen und Institutionen und Besuchern die
Möglichkeit zur inhaltlichen Partizipation zu geben: Es können verschiedene Persönlichkeiten,
Besucher und Institute im Vorfeld angesprochen werden, die Begriffe und Assoziationen
beisteuern. Aktuelle und kulturhistorische Themen werden im Vorfeld vom Künstler recherchiert
und auf sensible und subtile Weise integriert. Die Projektion verzichtet auf den Einsatz von
Leinwänden, denn Begriffe und Assoziationen werden grossflächig auf die Bodenfläche, auf
mehrere Fassaden und in Theaternebel projiziert. Über den Zeitraum von 2 Tagen wird die
Installation vor Ort in der Favela am 15/16.Mai und die Installation am Cristo Redentor am 12.Mai
für einen Tag zu sehen sein.!
Kleine, große, junge und alte Besucher können sich einbringen in die Installation und mit farbiger
Straßenmalkreide, die ausgelegt wird, Wörter nachzeichnen und hinzufügen und so interaktiv an
der Installation teilnehmen. Über die Installationsdauer entsteht somit ein Wörterteppich aus
Begriffen, die vor Ort von den Besuchern selbst mittels dem temporären und flüchtigen 'Medium'
der Strassenmalkreide beigesteuert werden. Geist entwickelt auf diese Weise einen Dialog
zwischen dem Ort, den Besuchern und seiner künstlerischen Arbeit. ! !
Die konkrete, greifbare Projektionsfläche der Architektur und die statischen Begriffe auf der
Bodenfläche stehen für die Fakten und sichtbaren Relikte, welche unser Geschichtsverständnis
ausmachen. Die transparente, sich verflüchtigende Projektionsfläche im Nebel erinnert daran,
dass ein Teil der Geschichte nicht konserviert werden kann und im Moment in unserer individuellen
Vorstellung entsteht. Begriffe werden als Metapher für die Vergänglichkeit kurzzeitig sichtbar und
verschwinden sofort wieder. Dieses Zusammenspiel der verschiedenen Text- und Bildschichten im
Raum verweist auf den Ort und die Geschichte(n) Brasiliens und Deutschlands und den kulturellen
Austausch beider Länder. Die Besucher selbst werden Teil der Installation: sie tauchen in die
großflächige Bodenprojektion ein. Auf diese Weise vereinen sich unterschiedliche Perspektiven
und Raumerfahrungen. Abstrakte Passagen, die sich aufbauen, überlagern und gegenseitig
verdrängen, symbolisieren die ständigen Veränderungen in der Geschichte, den Lauf der Zeit und
die Flüchtigkeit des Seins. Auch das Verständnis von der Vergangenheit ist im Fluss. Die
modernen Schriften und Formationen, die am Computer entstanden sind, stellen eine Verbindung
zur Gegenwart und den Möglichkeiten der heutigen Technik her und zeigen, dass die Erfahrbarkeit
von Geschichte und Kultur immer von den Möglichkeiten und Rahmenbedingungen der Gegenwart
abhängig ist.
'Time Drifts - Words of Berlin' ist Teil einer Serie von Installationen, die Philipp Geist in den letzten
Jahren gezeigt hat, und die dabei immer wieder neu an die örtlichen Gegebenheiten ortsspezifisch
weiterentwickelt wird: Im Oktober 2012 zeigte Geist die Installation auf dem gesamten Potsdamer
Platz und den beiden Hochhäusern Kolhoff Tower und Renzo Piano Tower. Im April 2012 wurde die
Installation in Frankfurt auf der Luminale gezeigt, wurde von mehr als 40.000 Besuchern gesehen
und war das Hauptprojekt der Luminale 2012. Im Jahr 2011 zeigte Geist die Installation Time Drifts
in Vancouver am Jack-Poole Plaza, ebenso wie in Montreal am Place des Arts in 2010. Die
Installation 'Timing' war 2009 auf dem Glow Festival in Eindhoven zu sehen. Ende 2009 sahen
anlässlich des Geburtstages des thailändischen Königs ca. 2-3 Millionen Besucher seine
Fassadeninstallation am königlichen Thron in Bangkok. Andere Projekte waren u.a.: 'Time Lines'
am renommierten Museum delle Esposizioni (2007), 'Time Fades' am Berliner Kulturforum,
'Broken Time Lines' am alten Kurhaus Ahrenshoop (2008).
Geists Projekte sind in erster Linie gekennzeichnet durch ihre Komplexität in der Integration von
Raum, Ton und Bewegbild. Seine Video-Mapping-Installationen verzichten auf Leinwände und
verwandeln verschiedenste Architekturen in bewegte, malerische Lichtskulpturen, die die
Wahrnehmung der Betrachter von Zwei- und Dreidimensionalität herausfordern.
Video Mapping Philipp Geist_Ano da Alemanha no Brasil - Cristo Redentor 2014
Photo by Fred Pacífico
©2014 Philipp Geist / VG BIldkunst Bonn
Rio de Janeiro / Brazil 2014
Christ statue (Cristo Redentor) – May 12
Dona Marta favela – May 15 and 16,2014
Light Art-Video-Mapping-Installations Philipp Geist in Rio de Janeiro / Brazil 2014
on the Christ statue (Cristo Redentor) - May 12 and in the Dona Marta favela - May 15 and 16,
2014
Installation Philipp Geist Year of Germany in Brazil 2013/2014
Concept Time Drifts May 2014
At the end of the Year of Germany in Brazil 2013/2014, the artist Philipp Geist (Berlin, 1976)
develops two light installations in Rio this year; the first one on the world-famous Christ statue
(Cristo Redentor) and the other installation in the Santa Marta favela. For the installation the
artist presents artistic-liberal and poetic German and Brazilian themes and develops a building
and floor light installation of colored words and phrases in Portuguese, German, and in other
international languages. The installation deals with cultural characteristics and achievements of
both countries and visualizes the issues of time and space, volatility and presence in a free
artistic style. The two projects are in fact a double project which is combined. The installation
on the symbol of Rio and Brazil, the Christ statue, is recorded and projected onto the small
buildings and huts of the favela. The Christ statue, which has been built to protect the city and
the sailors, is symbolically projected on the shantytown, the favela, in a protective way. The
installation in the favela will be seen not only on a facade as a large cinema projection or as a
static image, but on several winding buildings, the roofs, the floor and on the steps. Thus, the
visitor becomes a part of the installation and can immerse into the projection and the light and
introduce himself. Chalk crayons are put out on the streets in the favela and the young and old
residents and visitors can write and paint words on the street, the ground, the stairs or even on
the house walls. The residents and several institutions should be addressed to submit words and
associations dealing with Rio, Brazil and Germany.
For the installation, which was shown at the Luminale in 2012, the artist Philipp Geist won the
German Lighting Design Award 2013 (Deutscher Lichtdesign-Preis 2013) in the category Light Art.
The series 'Time Drifts' is characterized by the complex and subtle way of visualizing various
currents and voices in cultural contexts and to provide institutions and visitors with the
opportunity of substantive participation: different personalities, visitors and institutions may be
addressed in advance and then contribute words and associations. Current and historico-cultural
topics are researched in advance by the artist and then integrated in a sensitive and subtle way.
The projection dismisses the use of screens, because concepts and associations are projected on
a large area onto the floor surface on several facades and in theater fog. Over the course of two
days, the installation can be seen on-site in the favela on May 15 and 16 and on the Cristo
Redentor on May 12 for a day.
Short, tall, young and old visitors can interactively participate in the installation by tracing and
adding words with colored chalk crayons available on the streets. Thus, over the period of the
installation, a carpet of words is evolved with terms that are contributed locally by the visitors
by means of the temporary and volatile 'medium' of chalk crayons. Philipp Geist develops in this
way a dialogue between the place, the visitors and his artistic work.
The concrete, tangible projection of the architecture and the static terms on the floor area
represents the facts and visible relics that are responsible for our understanding of history. The
transparent and volatile projection in the fog reminds us that part of the history can not be
preserved and that it is created in our individual imagination in a single moment. Words are
briefly visible as a metaphor for transience and then disappear again. This interplay of the
various text and image layers in the space refers to the location and the history/-ies of Brazil
and Germany and the cultural exchange between the two countries. The visitors themselves are
part of the installation: they dive into the large floor projection. In this way, different
perspectives and experiences of space are unified. Abstract passages which are created, then
overlapped and displaced by each other symbolize the constant changes in history, the passage
of time and the transience of existence. Even the understanding of the past is in the flux. The
modern writings and formations created on the computer establish a connection to the present
and the possibilities of today's technology and show that the perception of history and culture
depends always on the possibilities and constraints of the present.
'Time Drifts - Words of Berlin' is part of a series of installations, which has been shown in recent
years by Philipp Geist, and which are always re-developed site-specifically and adapted to the
local conditions: In October 2012, Philipp Geist showed the installation on the entire Potsdamer
Platz (public square) and the Kolhoff Tower and Renzo Piano Tower skyscrapers. In April 2012
the installation was shown at the Luminale in Frankfurt where it was seen by more than 40,000
visitors and thus the main project of the Luminale 2012. In 2011, Philipp Geist presented the
'Time Drifts' installation in Vancouver at the Jack Poole Plaza, as well as in Montreal on the
Place des Arts in 2010. The 'Timing' installation was shown at the 2009 Glow Festival in
Eindhoven. In the end of 2009, on the occasion of the birthday of the King of Thailand, 2-3
million visitors saw his facade installation at the royal throne in Bangkok. Other projects
include: 'Timelines' at the prestigious Pallazzio delle Esposizioni (Rome, 2007), 'Time Fades'
at the Cultural Forum of Berlin and 'Broken Time Lines' at the old spa Kurhaus Ahrenshoop
(Germany, 2008).
Geist's projects are primarily characterized by their complexity concerning the integration of
space, sound and motion images. His video mapping installations waive screens and transform a
wide range of architectures in moving, picturesque light sculptures which challenge the viewer's
perception of two- and three-dimensionality.
www.alemanha-brasil.org/br/node/8542
www.alemanha-brasil.org/Programme/Dia/2014-05-12
www.alemanha-brasil.org/Programme/Dia/2014-05-15
www.alemanha-brasil.org/Programme/Dia/2014-05-16
---------------
Arte de luz - Instalações de Mapeamento de Vídeo por Philipp Geist no Rio de Janeiro / Brasil
2014 no Cristo Redentor no dia 12 de maio e na favela Santa Marta nos dias 15 e 16 de maio de
2014
Instalação Philipp Geist Ano Alemanha + Brasil 2013/2014
Conceito Time Drifts Maio 2014
No final do ano Alemnaha + Brasil 2013/2014, o artista Philipp Geist (1976, Berlim) desenvolverá
duas instalações de luz no Rio; uma delas será exibida na mundialmente famosa estátua do
Cristo Redentor, e a outra na favela Santa Marta. Para a instalação, o artista traz temas teutobrasileiros
de maneira liberal-artística e poética desenvolvendo instalações de luz em edifícios e
no solo a partir de palavras e conceitos coloridos em Português, Alemão e em outros idiomas
internacionais. A instalação lida com as peculiaridades e realizações culturais de ambos os países
e visualiza as questões de tempo e espaço e de volatilidade e presença no estilo liberal-artístico.
Os dois projetos em questão representam um projeto duplo que é combinado. A instalação na
estátua do Cristo Redentor, como um símbolo do Rio e do Brasil, será gravada e projetada nos
pequenos prédios e barracos da favela. A estátua do Cristo Redentor, que foi erguida para
proteger a cidade e os marinheiros, será então projetada como um símbolo de proteção em uma
favela. A instalação na favela é visto não apenas em uma fachada como uma projeção grande de
cinema ou como uma imagem estática, mas em vários prédios sinuosos, em telhados, no solo e
nas escadas. Desta maneira, o visitante conseguirá ser parte da instalação e imergir e mergulhar
na projeção e na luz. Na favela, será distribuído giz para pintura de rua, e os moradores e
visitantes, tanto jovens quanto velhos, podem escrever e pintar conceitos na rua, no solo, nas
escadas ou até mesmo nas paredes das casas. Os moradores e diversas instituições serão
convidados a contribuir com conceitos e associações que representam o Rio, o Brasil e a
Alemanha.
Para as instalações apresentadas na Luminal em 2012, o artista Philipp Geist ganhou o
'Deutscher Lichtdesign-Preis 2013” (Prêmio Alemão de Desenho de Luz de 2013) na categoria
Arte de Luz. A série Time Drifts caracteriza-se pela forma complexa e sutil de visualizar várias
correntes e vozes em contextos culturais e de oferecer a instituições e aos visitantes a
oportunidade de participar: diferentes personalidades, visitantes e instituições podem ser
contatados antecipadamente para contribuir com termos e associações. Temas atuais, históricos
e culturais serão previamente pesquisados pelo artista e, depois, integrados de uma forma
sensível e sutil. A projeção é realizada sem o uso de telas porque conceitos e associações são
projetados, em grande estilo, sobre a superfície do solo, em diversas frentes e envolvidos em
fumaça. Ao longo de dois dias, a instalação estará em exibição em 15 e 16 de maio na favela, e
em 12 de maio, por um dia, no Cristo Redentor.
Visitantes jovens e velhos podem envolver-se na instalação e traçar ou adicionar palavras com
giz colorido, que será distribuído, e assim participar interativamente na instalação. Desta
maneira, durante a duração da instalação, será desenvolvido um tapete de palavras. As palavras
serão fornecidas, no próprio local, pelos visitantes usando o giz, um meio temporário e volátil.
Philipp Geist desenvolve assim um diálogo entre o local, os visitantes e seu trabalho artístico.
A área de projeção concreta e tangível da arquitetura e os termos estáticos sobre a superfície do
solo representam os fatos e as relíquias visíveis que compõem a nossa compreensão da história. A
área de projeção transparente e sumindo por dentro da fumaça lembra que parte da história não
pode ser preservada e que ela é criada na nossa imaginação individual momentaneamente.
Conceitos são brevemente visíveis, como uma metáfora para a transitoriedade e, logo mais,
desaparecem. Esta interação entre as várias camadas de texto e de imagens no espaço refere-se
à localização e a(s) história(s) do Brasil e da Alemanha e o intercâmbio cultural entre os dois
países. Os próprios visitantes tornam-se parte da instalação: eles imergem na grande projeção
do solo. Desta forma, diferentes perspectivas e experiências de espaço são unidas. Passagens
abstratas que são formadas, sobrepostas e suprimidas pela próxima simbolizam as mudanças
contínuas na história, a passagem do tempo e a transitoriedade da existência. A compreensão do
passado também está no fluxo. As fontes e formações modernas criadas no computador
estabelecem uma conexão com o presente e com as possibilidades da tecnologia de hoje: a
percepção da história e da cultura sempre dependende das capacidades e limitações do
presente.
'Time Drifts - Words of Berlin' faz parte de uma série de instalações, que foram apresentadas
durante os últimos anos por Philipp Geist e que são sempre redesenvolvidas para as condições
locais específicas: em outubro de 2012, Philipp Geist exibiu a instalação em toda a praça
Potsdamer Platz (Berlim) e nos dois arranha-céus Kolhoff Tower (Berlim) e Renzo Piano Tower
(Londres). Em abril de 2012, a instalação foi apresentada no evento da Luminal em Frankfurt
onde foi vista por mais de 40.000 visitantes sendo o principal projeto da Luminal de 2012. Em
2011, Philipp Geist mostrou a instalação Time Drifts na praça Jack Poole Plaza em Vancouver
bem como em Montreal, Canadá, no centro de arte Place des Arts, em 2010. A instalação Timing
foi exibida no Glow Festival de 2009 in Eindhoven, Holanda. No final de 2009 e por ocasião do
aniversário do rei tailandês, aprox. 2 a 3 milhões de visitantes viram a instalação de fachada do
artista no trono real em Banguecoque. Seus outros projetos incluem: Time Lines, no prestigiado
museu Palazzio delle Esposizioni (Roma, 2007); Time Fades, no Fórum Cultural de Berlim;
Broken Time Lines, no antigo spa Kurhaus Ahrenshoop (Alemanha, 2008).
Os projetos de Geist são principalmente caracterizados por sua complexidade na integração de
espaço, som e imagens de movimento. Suas instalações de mapeamento de vídeo renunciam
telas e transformam uma ampla gama de arquiteturas em esculturas móveis e pitorescas que
desafiam a percepção do espectador de duas e três dimensões.
www.alemanha-brasil.org/br/node/8542
www.alemanha-brasil.org/Programme/Dia/2014-05-12
www.alemanha-brasil.org/Programme/Dia/2014-05-15
www.alemanha-brasil.org/Programme/Dia/2014-05-16
---------------
Lichtkunst-VideoMappingInstallationen Philipp Geist in Rio de Janeiro / Brasilien 2014
an der Christstatue (Cristo Redender) 12.5 und in der Favela Santa Marta 15./16.5.2014
Installation Philipp Geist Deutsch-Brasilianisches Jahr 2013/2014
Konzept Time Drifts Mai 2014
Zum Abschluss des Deutsch-Brasilianischen-Jahres 2013/2014 entwickelt der Berliner Künstler
Philipp Geist (1976) zwei Lichtinstallation in Rio d.J.; eine an der weltbekannten Christstatue
(Cristo Redender) und in die andere Installation in der Favela Santa Marta. Bei der Installation
greift der Künstler künstlerisch frei und poetisch deutsch brasilianische Themen auf und
entwickelt eine Gebäude- und Boden-Lichtinstallation aus farbigen Wörtern und Begriffen in
portugiesischer, deutscher, und in weiteren internationalen Sprachen. Die Installation thematisiert
kulturelle Besonderheiten und Errungenschaften beider Länder und visualisiert die Themen Zeit
und Raum, Flüchtigkeit und Präsenz in freien künstlerischen Art. Bei den beiden Projekten handelt
es sich um ein Doppelprojekt welches kombiniert wird. Die Installation auf das Wahrzeichen von
Rio und Brasilien die Christstatue, wird aufgenommen und auf die kleinen Gebäude und Hütten
der Favela projiziert. Die Christstatue die errichtet worden ist um die Stadt und Seeleute zu
schützen, wird so symbolisch schützend über ein Armenviertel die Favela projiziert. Dabei ist die
Installation in der Favela nicht nur auf einer Fassade als große Kinoprojektion oder als statisches
Bild zu sehen, sondern auf mehreren verwinkelten Gebäuden, den Dächern, den Boden und auf
den Stufen. Der Besucher wird vielmehr auf diese Weise selbst Teil der Installation und kann in die
Projektion und das Licht eintauchen und sich einbringen. In der Favela werden Strassenmalkreide
ausgelegt und die Bewohner und Besucher ob jung oder alt können Begriffe auf die Strasse, den
Boden, die Treppenstufen oder sogar auf die Hauswände schreiben und malen. Die Bewohner und
verschiedene Institutionen sollen angesprochen werden Assoziationen und Begriffe die für Rio,
Brasilien und Deutschland stehen einzureichen.
Für die 2012 bei der Luminale gezeigten Installation hat der Künstler Philipp Geist den Deutschen
Lichtdesign-Preis 2013 in der der Kategorie Lichtkunst gewonnen. Die Serie 'Time Drifts' zeichnet
sich aus durch die komplexe und die subtile Möglichkeit, verschiedenste Strömungen und
Stimmen in kulturellen Kontexten sichtbar zu machen und Institutionen und Besuchern die
Möglichkeit zur inhaltlichen Partizipation zu geben: Es können verschiedene Persönlichkeiten,
Besucher und Institute im Vorfeld angesprochen werden, die Begriffe und Assoziationen
beisteuern. Aktuelle und kulturhistorische Themen werden im Vorfeld vom Künstler recherchiert
und auf sensible und subtile Weise integriert. Die Projektion verzichtet auf den Einsatz von
Leinwänden, denn Begriffe und Assoziationen werden grossflächig auf die Bodenfläche, auf
mehrere Fassaden und in Theaternebel projiziert. Über den Zeitraum von 2 Tagen wird die
Installation vor Ort in der Favela am 15/16.Mai und die Installation am Cristo Redentor am 12.Mai
für einen Tag zu sehen sein.!
Kleine, große, junge und alte Besucher können sich einbringen in die Installation und mit farbiger
Straßenmalkreide, die ausgelegt wird, Wörter nachzeichnen und hinzufügen und so interaktiv an
der Installation teilnehmen. Über die Installationsdauer entsteht somit ein Wörterteppich aus
Begriffen, die vor Ort von den Besuchern selbst mittels dem temporären und flüchtigen 'Medium'
der Strassenmalkreide beigesteuert werden. Geist entwickelt auf diese Weise einen Dialog
zwischen dem Ort, den Besuchern und seiner künstlerischen Arbeit. ! !
Die konkrete, greifbare Projektionsfläche der Architektur und die statischen Begriffe auf der
Bodenfläche stehen für die Fakten und sichtbaren Relikte, welche unser Geschichtsverständnis
ausmachen. Die transparente, sich verflüchtigende Projektionsfläche im Nebel erinnert daran,
dass ein Teil der Geschichte nicht konserviert werden kann und im Moment in unserer individuellen
Vorstellung entsteht. Begriffe werden als Metapher für die Vergänglichkeit kurzzeitig sichtbar und
verschwinden sofort wieder. Dieses Zusammenspiel der verschiedenen Text- und Bildschichten im
Raum verweist auf den Ort und die Geschichte(n) Brasiliens und Deutschlands und den kulturellen
Austausch beider Länder. Die Besucher selbst werden Teil der Installation: sie tauchen in die
großflächige Bodenprojektion ein. Auf diese Weise vereinen sich unterschiedliche Perspektiven
und Raumerfahrungen. Abstrakte Passagen, die sich aufbauen, überlagern und gegenseitig
verdrängen, symbolisieren die ständigen Veränderungen in der Geschichte, den Lauf der Zeit und
die Flüchtigkeit des Seins. Auch das Verständnis von der Vergangenheit ist im Fluss. Die
modernen Schriften und Formationen, die am Computer entstanden sind, stellen eine Verbindung
zur Gegenwart und den Möglichkeiten der heutigen Technik her und zeigen, dass die Erfahrbarkeit
von Geschichte und Kultur immer von den Möglichkeiten und Rahmenbedingungen der Gegenwart
abhängig ist.
'Time Drifts - Words of Berlin' ist Teil einer Serie von Installationen, die Philipp Geist in den letzten
Jahren gezeigt hat, und die dabei immer wieder neu an die örtlichen Gegebenheiten ortsspezifisch
weiterentwickelt wird: Im Oktober 2012 zeigte Geist die Installation auf dem gesamten Potsdamer
Platz und den beiden Hochhäusern Kolhoff Tower und Renzo Piano Tower. Im April 2012 wurde die
Installation in Frankfurt auf der Luminale gezeigt, wurde von mehr als 40.000 Besuchern gesehen
und war das Hauptprojekt der Luminale 2012. Im Jahr 2011 zeigte Geist die Installation Time Drifts
in Vancouver am Jack-Poole Plaza, ebenso wie in Montreal am Place des Arts in 2010. Die
Installation 'Timing' war 2009 auf dem Glow Festival in Eindhoven zu sehen. Ende 2009 sahen
anlässlich des Geburtstages des thailändischen Königs ca. 2-3 Millionen Besucher seine
Fassadeninstallation am königlichen Thron in Bangkok. Andere Projekte waren u.a.: 'Time Lines'
am renommierten Museum delle Esposizioni (2007), 'Time Fades' am Berliner Kulturforum,
'Broken Time Lines' am alten Kurhaus Ahrenshoop (2008).
Geists Projekte sind in erster Linie gekennzeichnet durch ihre Komplexität in der Integration von
Raum, Ton und Bewegbild. Seine Video-Mapping-Installationen verzichten auf Leinwände und
verwandeln verschiedenste Architekturen in bewegte, malerische Lichtskulpturen, die die
Wahrnehmung der Betrachter von Zwei- und Dreidimensionalität herausfordern.
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We really have a lot of twigs in our field!
So this is a first for me... a self portrait that I really pleased with! I did this shot on a bit of a whim after shooting mum and the animals so I was skeptical as to how it would turn out but as soon as I started editing it I loved it.
Ths sky is changing and the glow mixes with the dark clouds still in the sky, reflected on the lake at Colwick country park, Nottingham. It is a mixing of serenity and dark broiling anger.
We are like the clouds changing form reacting to events in our lives but what we are is more than we choose to show and we show more than we aware of for those with the discerning eye.
Black squirrels are a melanistic subgroup of squirrels with black coloration on their fur. The phenomenon occurs with several species of squirrels, although it is most frequent with the eastern gray squirrel (Sciurus carolinensis) and the fox squirrel (Sciurus niger). Black morphs of the eastern gray and fox squirrels are the result of a variant pigment gene. Several theories have surfaced as to why the black morph occurs, with some suggesting that the black morph is a selective advantage for squirrels inhabiting the northern ranges of the species, with the black fur providing a thermal advantage over its non-melanistic counterpart.
Black squirrels share the same natural range as their non-melanistic counterparts. Black morphs of eastern gray squirrels occur most frequently in the northern portion of its range around the Great Lakes Basin. Conversely, black morphs of fox squirrels typically occur most frequently in the southeastern portions of the species' natural range, the southeastern United States. Although they are found more frequently in those regions, the coloration remains uncommon in most areas that these species inhabit. However, black morphs of eastern gray squirrels form the majority of the species' population in the Canadian province of Ontario, and the U.S. state of Michigan. In addition to their natural range, black morphs of eastern gray squirrels were also introduced into other areas of Canada, the United Kingdom, and the United States during the 19th and 20th centuries.
Several municipalities and post-secondary schools in the United States have adopted a black squirrel for branding purposes, using it as a symbol and/or mascot. Some municipalities that have adopted the black squirrels as a symbol for their community have also passed ordinances that discourage attempts to threaten them.
Description
The black coloration in both eastern gray squirrels and fox squirrels is believed to stem from a variant pigment gene.[1] A study published by FEBS Letters in 2014 demonstrated how a pigment gene missing a piece of DNA, can be a determinant of an eastern gray squirrel's coat. The emergence of black fur in the eastern gray squirrel is believed to be the result of the 24 bp deletion from their melanocortin 1 receptor (MC1R) gene; with the specific allele referred to as MC1R∆24 A study published by BMC Evolutionary Biology pointed to evidence that the variant pigment gene originated from the black fox squirrel, and was later passed on to eastern gray squirrels as a result of interspecies mating; given that the variant gene in both species were identical. Black coat color is caused by a 24 base pair deletion in MC1R in the western population of fox squirrels and by a point mutation in the agouti-signaling protein gene in the southeastern population.
Black morphs may also occur with Columbian ground squirrels, Eurasian red squirrels, Richardson's ground squirrels, and western gray squirrels, although it is far more unusual for the latter to display color polymorphism. No association between melanism and variations in their MC1R was found in Eurasian red squirrels; with researchers suggesting that the different color variations (including black morphs) in Eurasian red squirrels, and fox squirrels being a polygenic result. Melanism with Richardson's ground squirrels is due to recessive genes.
Benefits of black fur
With regard to black squirrels and melanism, two major theories dominate the literature, that its frequency is the result of crypsis, and/or the result of thermoregulation.
Concealment
It has been theorized that non-melanistic gray squirrels have a concealment advantage in forests dominated by deciduous trees, while black squirrels hold a concealment advantage in forested areas in the northern portions of its range, where conifer trees are more prevalent. The theory is based on the idea that forests where coniferous trees are predominant block more sunlight from reaching the forest below, providing a dimly-lit habitat in which a darker-coated squirrel could better conceal itself compared to its lighter counterpart. It is also suggested that non-melanistic squirrels have a concealment advantage over their melanistic counterparts in deciduous forests because deciduous trees shed their leaves on a seasonal basis, illuminating the forested area below it during the winter season. A study conducted in 1989 on melanistic fox squirrels found the non-melanistic coloration better for concealment while the squirrel was still, but a melanistic coloration provided better concealment for when it was in motion.
The frequency of black morph eastern gray squirrels is thought to have been once relatively common throughout the eastern gray squirrel range, although their frequency and population have dwindled since the 1700s. It has been suggested that their population declined due to extensive deforestation and the hunting of squirrels for their meat and pelts; with the newly changed environment providing non-melanistic gray-colored squirrels an advantage in concealment. However, the theory that the black morphs squirrels were more prevalent prior to the 1700s, and that deforestation led to their decline has been challenged by some researchers. One study found a high frequency of black eastern gray squirrels lived in rural southern Ontario, an area primarily made up of farmland.
Melanism in fox squirrels in the southeast portion of its natural range has also been associated with crypsis, as it inhabits forests that go through periodic burnings. It has been suggested that black squirrels would be harder to detect in forests already burned, due to the blackened substrate.
Thermoregulation
It has also been suggested that black morph squirrels have a considerably higher cold tolerance than gray squirrels given the color of their coat. Black-coated animals were found to have 18 percent lower heat loss in temperatures below −10 °C (14 °F), a 20 percent lower metabolic rate, and a non-shivering thermogenesis capacity that is higher than a gray morph. Additionally, researchers of the color morph have noted a strong negative correlation with the frequency of black squirrels and areas with high air temperature.
The black coat has been suggested as a selective advantage for squirrels inhabiting the northern ranges of the species, as it helps them inhabit colder regions. The apparent thermal advantage has contributed to the expansion of the eastern gray squirrel's range northward following the end of the last glacial period. Black morph eastern gray squirrels have been reported as far north as Sudbury, Ontario, past the traditional range of the eastern gray squirrels.
A study published by the European Journal of Ecology in 2019 on eastern fox squirrels found that the melanistic morphs of the species saw a noticeable increase in their surface temperature (fur and skin) in both sunny and cloudy weather; whereas the non-melanistic fox squirrels only saw their surface temperature increase when it was sunny with no cloud cover. Its ability to gain heat in sunny and cloudy conditions is believed to be the reason why melanistic squirrels are more active during winter mornings. However, the same study noted that there was no difference in metabolic heat production between the color morphs.
Reproduction
Among eastern squirrels, gray mating pairs cannot produce black offspring. Gray squirrels have two copies of a gray pigment gene and black squirrels have either one or two copies of a black pigment gene. If a black squirrel has two copies of the black gene it will be jet black. If it has one copy of a black gene and one gray gene it will be brown-black. Approximately nine percent of melanistic eastern gray squirrels are believed to be jet black. In areas with high concentrations of black squirrels, litters of mixed-color individuals are common.
Differences with non-melanistic squirrels
A study conducted in 1990 of black and gray morphs of the eastern gray squirrel concluded that there was no major difference in behavior between the morphs. The same study also found no difference between the morphs when reacting to either a human or canid predator. However, another study in 2010 also found that gray morphs of the eastern gray squirrel were more prone to initiate flight than black morphs after hearing a red-tailed hawk; although the fact that black morphs were less likely to initiate flight after hearing a red-tailed hawk may not be an effect of pigmentation, rather the environment they inhabit. Given the higher frequency of black morphs in an urban setting, it has been suggested that black morphs have a higher tolerance for human/urban stimuli. It has also been suggested that behavioral differences with regard to mating may exist between the urban and rural populations of eastern gray squirrels.
A 2019 study on fox squirrels found that there was no noticeable difference in metabolism between the different color morphs of that species. However, the same study on fox squirrels found that melanistic fox squirrels were more active than their non-melanistic counterparts during the winter and spring months, with melanistic fox squirrels found to be 30 percent more active during the mornings than their non-melanistic counterparts. Conversely the non-melanistic fox squirrels were more active during the autumn season. It has been suggested that the black squirrel's higher heat gain for its surface temperature is the reason why they are able to be active earlier in the day and remain active longer.
Distribution
Natural populations of black morph eastern gray and fox squirrels can be found in the natural ranges of both species in North America, although their frequency varies depending on the area. Black fur for both species of squirrels is rare and occurs at rates of less than one percent. It has been suggested that one in 10,000 eastern gray squirrels are a black morph.
It has been suggested that the frequency of the black color morph in the eastern gray squirrel populations has declined since the late 1700s, especially south of the Great Lakes. There is a higher frequency of the black morph in the northern portions of the eastern gray squirrel's range; which includes the southern portions of central Canada and northern United States. In particular, large populations of black squirrels are found within the Great Lakes Basin, with a notable increase in their frequency between the 41st parallel north and the 45th parallel north.
Black squirrels occur with the highest frequency in Ontario and Michigan, and are the predominant color morph found in those areas; with the black morph accounting for 66 percent of squirrels documented on iNaturalist in Ontario, and 56 percent in Michigan. Significant populations of black morphs are also present in the other provinces/states that surround the Great Lakes; with approximately 15 percent of the eastern grey squirrels in those regions reported to be melanistic. Black squirrel populations south of the Great Lakes remain largely localized, with the frequency of black squirrels varying from one region to another. Black squirrels were found to be more common in urban areas as opposed to rural areas and forests. Among exurban populations of eastern gray squirrels, the black morph only occurs in high frequencies in Ontario, and northern Michigan.
Conversely, black morphs of fox squirrels occur with the highest frequency in the southeastern portion of its natural range, the southeastern United States. Like the eastern gray squirrels, the frequency of black fox squirrels is dependent on the area, reaching a maximum frequency of 13 percent. Although they occur more frequently in the southeastern United States, large populations of black morph fox squirrels may be found in other areas of the species' natural range; including Council Bluffs, Iowa, around the Missouri River. Approximately half of the fox squirrels found in Council Bluffs are melanistic. Melanistic fox squirrels in Council Bluffs have since expanded across the Missouri River to other areas in the Omaha–Council Bluffs metropolitan area; with melanistic fox squirrels now accounting for 4.6 to 7.6 percent of fox squirrels in Omaha.
Introduced populations
Reintroduction programs
Several populations of black morph squirrels were the result of reintroduction/re-population programs intended to reintroduce the species and/or the black morph to areas they once inhabited, but had been wiped out by human hunting and predators in previous centuries.
Black squirrels in Washington, D.C. originated from eighteen black morphs captured at Rondeau Provincial Park in Ontario and released in the parks around the National Mall in 1902 and in 1906 by Teddy Roosevelt. There remains a level of uncertainty as to why the black morphs were introduced into the National Mall; although representatives from the Smithsonian Museum suggest their introduction may have been part of a larger effort to revitalize the local eastern gray squirrel population whittled down by human hunting. By the 1960s, the black morphs had spread beyond the parks that surround the National Mall, although were largely contained by the Capital Beltway. In 2005, it was estimated that black morphs comprised between 5 and 25 percent of all eastern gray squirrels in that area.
The present population of black eastern gray squirrels in Battle Creek, Michigan was reportedly introduced in 1915 by John Harvey Kellogg, who wanted to repopulate the area with the species after their populations were devastated in the previous centuries by predators and human hunters. He reportedly received 400 eastern gray squirrels from Kent County, Michigan, including some black morphs, and released them into the community. Researchers north of Battle Creek, at the Kellogg Biological Station, later trapped some black morph eastern gray squirrels in 1958 and 1962, and released them on the East Lansing campus of Michigan State University at the behest of the university's president.
Black morphs were once present in Ohio, although the color morph was extirpated from the state by 1930. However, an initiative to reintroduce the black morphs into the squirrel population was undertaken in 1961 by Kent State University, based in Portage County. The university, in coordination from the Canadian and U.S. governments, released ten black squirrels from London, Ontario onto its campus grounds in an effort to reintroduce the black morphs into the area. By 1964, the Record-Courier reported the number of black squirrel increased to 150. Black morphs of the eastern gray squirrels have since expanded through northeastern Ohio.
Introduced/non-native populations
Several populations of black morph squirrels were introduced into the area by accident. Some of these black morph populations have been embraced by their communities, although others are viewed as an invasive species to the local ecosystem.
The introduction of black squirrels in the Quad Cities occurred in the 19th century. According to one story, recounted in the book The Palmers, they were first introduced on the Rock Island Arsenal by either the Palmer family or the base commander. According to the story, some of the black morphs later escaped the arsenal by jumping across ice floes on the Mississippi River when it was frozen, and populated the other areas on Rock Island.
Eastern gray squirrels, including their black morphs, were introduced into British Columbia during the early 1900s. The species was also later introduced into other areas of Canada to which it was not native, such as Calgary, Alberta. The majority of the eastern gray squirrels in Calgary originated as pets, or zoo animals that escaped captivity during the 1930s. As in Ontario, black eastern gray squirrels are now the predominant morph of the species found in Calgary.
The black morph population in Marysville, Kansas were supposedly released into the area by accident. Reportedly the black morphs were brought to Marysville during the 1920s as a part of an exhibit for a circus, but were accidentally released after a child opened the cage holding the black morphs. Attempts to replicate Marysville city branding success with the black squirrels was also attempted by residents of Hobbs, New Mexico; who reportedly took some black morphs from Marysville to populate Hobbs. However, they were unsuccessful in introducing the black morphs into Hobbs, with the local squirrel population reportedly killing the black squirrels that were released there.
The population of black squirrels in Massachusetts's Pioneer Valley originated from two shipments of Michigan black squirrels sent to Frank Stanley Beveridge, the founder of Stanley Park in Westfield. Beveridge reportedly released the black squirrels into the park he established during the late 1940s. The population of black squirrels has since spread throughout the Pioneer Valley, with large populations existing in Amherst and Westfield. During this same period, black squirrels from Canada were also released at parks in Princeton, New Jersey.
Black morphs of eastern gray squirrels are also present in the United Kingdom. The black squirrel population in the UK originates from black morphs brought over from North America, as opposed to a mutation that occurred with the existing population of non-melanistic eastern gray squirrels. However, how the species was introduced into the country's ecosystem remains undetermined. Some suggest the black morph population originated from squirrels released into the wild in the 19th century, while others assert the population originated from black morphs in zoos that escaped captivity. The first black squirrel to be recorded in the wild in the United Kingdom was in 1912, in Woburn, Bedfordshire. By 2009, the black morph accounted for nearly half of all squirrels in Cambridgeshire and in other areas of England, including Hertfordshire and Bedfordshire. There are an estimated 25,000 black morphs squirrels in the East of England in 2009. However, as eastern gray squirrels (both non-melanistic and black morphs) threaten the local Eurasian red squirrel population, local authorities have begun to regulate and control the spread of the species in parts of England.
In culture
Black squirrels have been adopted by several cities and post-secondary institutions in the United States for the purposes of public relations branding, often making the black morphs a mascot.
The city of Marysville, Kansas, adopted the black morph squirrels as an official mascot of the city in 1972, and the "Black Squirrel Song" becoming the town's official anthem in 1987. The same legislation that made it an official mascot provided the "mascots" the freedom to trespass on all city property, "immunity" from all traffic regulations, and the "first pick of all black walnuts growing within the city". Marysville is one of several communities in the United States that have enacted specific legislation to protect the black morph populations, given their low frequency south of the Great Lakes. Other cities that provide legal protection for black squirrels include Council Bluffs, Iowa; which enacted an ordinance that discourages attempts to threaten them.
Several universities also use a black squirrel as an "unofficial" mascot or symbol for their institutions for public relations purposes. Post-secondary institutions typically adopt the black squirrel as an informal mascot for branding purposes, in an effort to further their recognition and visibility and to present an image of a "fun college campus". The black squirrel has been used as an "unofficial" mascot of Kent State University, and the county it resides in since the late 20th century. Kent State University hosts an annual "Black Squirrel Festival," a festival that commemorates the introduction of the species on the university campus in 1961. In 2009, a statue of a black squirrel was unveiled on the campus. The Kent State University Press named a trade imprint Black Squirrel Books, after the black morph eastern gray squirrels that inhabit its campus. Other post-secondary that have also attracted print and digital publicity for its relationship with black squirrels includes Augustana College, the College of Wooster, and Sarah Lawrence College. The athletics program for Haverford College, the Haverford Fords, also adopted the black squirrel as an official mascot.
Literature
Black squirrels are major characters in British author Robin Jarvis's fantasy trilogies The Deptford Mice and The Deptford Histories, which feature anthropomorphic animals. They are portrayed as being of royal blood and are regarded as the wisest and noblest type of squirrel.
In Celtic folklore, black squirrels were associated with magic, occult knowledge, and the otherworld.
Black squirrels inhabit the forest of Mirkwood in the legendarium of J. R. R. Tolkien
Most all surfaces were gloss black base from ALCLAD, followed by ALCLAD chrome silver. Blues were any combo of ALCLAD candy cobalt blue, burnt metal blue, hot metal blue, clear blue.
Select surfaces received Holomatic Specral Chrome from ALCLAD but it always feels n looks grainy ...still too cool not to throw in the mix.
The surface of my G15 keyboard, this is my submission to fotofriday or however its spelled..
no editing just resize for web upload to here.
Scenes from the Artemis I mission going beyond the Moon and back to Earth.
After its launch on November 16, the Orion spacecraft has been heading toward the Moon on its 25-day Artemis I mission. Orion was launched by the NASA Space Launch System (SLS) rocket at 7:47 CET (06:47 GMT) from launchpad 39B at NASA’s Kennedy Space Center in Florida, USA.4
The European Service Module is powering Orion, providing propulsion, temperature control, electricity as well as storage and delivery for essential supplies such as fuel, water and air. This first Artemis mission is an uncrewed test mission, putting the spacecraft through its paces preparing to send astronauts forward to the Moon.
The uncrewed mission to learn as much as possible about Orion and its European Service Module’s performance. The primary objectives are to demonstrate Orion’s heat shield on reentry, demonstrate operations and facilities during all mission phases, and retrieve the spacecraft after splashdown.
Credits: NASA
via Outdoor Surface Painting ift.tt/1ZZxxvP
Car Park Line Markings in Kinawley #Car #Park #Line #Markings #Kinawley t.co/isDJqZWxee
Quick-Look Hill-shaded Colour Relief Image of 2014 0.50m LIDAR Composite Digital Surface Model (DSM).
Data supplied by Environment Agency under the Open Government License agreement. For details please go to: www.nationalarchives.gov.uk/doc/open-government-licence/v...
For full raster dataset go to: environment.data.gov.uk/ds/survey
On the icy crust of Jupiter's moon Europa, Webb has discovered carbon dioxide that likely originated in the liquid water ocean below. The carbon dioxide was found to be most abundant in an area called Tara Regio, where there is evidence of material exchanging between Europa’s internal ocean and its crust. Carbon dioxide isn’t stable on Europa’s surface, so scientists believe it was deposited fairly recently, geologically speaking. Understanding the chemistry of this ocean could help determine if it is a good place for life as we know it.
Webb builds off Juno, Galileo, New Horizons and other spacecraft who have taken close-ups of Europa. In Oct. 2024, NASA plans to launch the Europa Clipper mission, which will perform dozens of close flybys of Europa to further investigate if it could have conditions for life.
Read more: www.nasa.gov/feature/goddard/2023/nasa-s-webb-finds-carbo...
This image: This image shows Europa as a fuzzy blue and white sphere. There are darker blue patches in most of the northern hemisphere, as well as two distinct white patches along the southern hemisphere. Note that Europa appears hazy because it is very small compared to its distance from us (390.4 million miles, or 628.3 million km!). Missions like Voyager and Juno get up close to the bodies they are observing, giving them a high-resolution view.
Image credit: NASA, ESA, CSA, Geronimo Villanueva (NASA-GSFC), Samantha K Trumbo (Cornell University. Image processing: Geronimo Villanueva, Alyssa Pagan (STScI)
Image description: A blue-and-white sphere against a black background, reminiscent of the “Blue Marble” picture of Earth. With fuzzy edges, this sphere has darker blue patches in the northern hemisphere and two large white patches in the southern hemisphere.
This is the fracture surface of a 6mm bolt. The original macro has been cropped to make the most of the pic.
The different surface textures tell the tail of it's progressive failure.
The bolt failed as a result of fatigue (repeated cyclic loading).
The failure started at the top of the image in the bottom of the cut thread. You can see a couple of curved lines that show the crack spreading a little at a time.
The bottom half of the image shows what are known as Beach markings, these show the rapid fracture of the bolt at the time of failure.
The Ienheru class, named after a famed ancient Osirian hero, is the first of Osirion's surface effect ships. Also called "sidewall hovercraft," these types of ships have catamaran hulls with an air cushion between them. When the air cushion is not engaged, the ships travels with the hulls submerged, but with the air cushion engaged, the ship is raised out of the water with only the tips of the hulls under the waterline. These ships are among the fastest conventional surface combatants in the world. The Ienheru can reach a top speed of up to 70 knots with the air cushion engaged, but has a much lower cruising speed at around 12 to 15 knots. It is armed with sixteen anti-ship missiles as well as a 115mm autocannon and 30 SAMs and anti-submarine rockets. However, the craft is rather flimsy due to its special construction, and it is also very loud underwater due to the use of the air cushion and water jet propulsion. It is also rather dangerous to be on deck when the ship is traveling at high speeds, especially during rough seas. On the plus side, every single ship in the Royal Osirian Armada is equipped with a huge nightclub below decks, for the purposes of raving to Osirio-disco and spacesynth music.
PERKS AND QUIRKS:
Frigate
Speed: 70 knots (+0)
Gun: 76mm (-1)
Missiles: 16 (+0)
SAMs: 30 (+0)
Durability: Flimsy (-1)
Surface Effect Ship (+0)
Quality Fire Control: (+1)
Unmaneuverable: (-1)
Better Recreations: (+1)
Very Obvious Sonor Signature: (-1)
Supersonic Missile: (+1)
Low Maintenance: (+1)
Cramped: (-1)
CODOG: (+1)
No ASW: -1
Missile Tubes: -1
Expert Damage Control: +1
Michelin Star Restaurant: +1