The objective of this observation is to take a look at a dome and adjacent crater also visible in Mars Orbiter Camera images. Did the mound form before the crater, or was it the other way around?

 

Image cutout is less than 5 km (3 mi) across and the spacecraft altitude was 299 km (186 mi). For full observation details including images with scale bars, visit the source link.

 

www.uahirise.org/ESP_011775_2230

NASA/JPL-Caltech/Arizona

A very old objective. Would be a nice focal length ... but the adapter for Minolta does not support AF and the electronic stuff ... so the A300 can't find it :(

S. Guardian Angel; Zion National Park. UT

Visiting the indigene exposition... The objective is to present customs of the daily life and ritual of the indigene/aboriginal peoples who inhabit different indigene lands in the Brazilian region known as Oiapoque, in the extremity north of the country, in the state of Amapá.

 

This is the first room, when we enter the "foyer" in the first floor of the old mansion.

Botafogo District, Rio de Janeiro, Brazil.

The objective of the First International Reggae Poster Contest is to continue to build awareness for Reggae music and to celebrate the global achievements of Reggae and its positive impact on the world. The term Reggae encompasses all the popular Jamaican musical genres; Ska, Rocksteady, Roots Reggae, Dub, Dancehall and the unique Jamaican Soundsystem. The Poster competition is part of a bigger vision to build a Reggae Hall of Fame in Kingston, Jamaica.

 

THE 1st. INTERNATIONAL REGGAE POSTER CONTEST 2012

www.reggaepostercontest.com/

 

"You will wake up every morning with a limitless reservoir of energy and enthusiasm.

All your thoughts will be focused on your definite objective...

You won’t have time to waste time.

Valuable mental power will, therefore, not be wasted on trifling thoughts.

You will automatically erase the worry habit and become far more effective and productive.

Interestingly, you will also have a deep sense of inner harmony, as if you are somehow being guided to realize your mission.

It is a wonderful feeling."

(from "The Monk Who Sold His Ferrari" by Robin Sharma)

 

Very ealy before sunrise this lady came to Shitla Ghat in Varanasi (Benaras) in order to worship the holy water of the Ganges.

She stayed there for a long time.

I took pictures of her during the whole ceremony.

This one was shot around 7am when the sun was already very strong, she was then packing all her things with "a limitless reservoir of energy and enthusiasm".

View On Black

 

Join the photographer www.facebook.com/laurent.goldstein.photography

 

© All photographs are copyrighted and all rights reserved.

Please do not use any photographs without permission (even for private use).

The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

Puri is a city and a Municipality of Odisha. It is the district headquarters of Puri district, Odisha, eastern India. It is situated on the Bay of Bengal, 60 kilometres south of the state capital of Bhubaneswar. It is also known as Jagannath Puri after the 12th-century Jagannath Temple located in the city. It is one of the original Char Dham pilgrimage sites for Indian Hindus.

 

Puri was known by several names from the ancient times to the present, and locally called as Badadeula. Puri and the Jagannath Temple were invaded 18 times by Hindu and Muslim rulers, starting from the 4th century to the start of the 19th century with the objective of looting the treasures of the temple. Odisha, including Puri and its temple, were under the British Raj from 1803 till India attained independence in August 1947. Even though princely states do not exist in independent India, the heirs of the Gajapati Dynasty of Khurda still perform the ritual duties of the temple. The temple town has many Hindu religious maths or monasteries.

 

The economy of Puri town is dependent on the religious importance of the Jagannath Temple to the extent of nearly 80%. The festivals which contribute to the economy are the 24 held every year in the temple complex, including 13 major festivals; Ratha Yatra and its related festivals are the most important which are attended by millions of people every year. Sand art and applique art are some of the important crafts of the city. Puri is one of the 12 heritage cities chosen by the Government of India for holistic development.

 

GEOGRAPHY AND CLIMATE

GEOGRAPHY

Puri, located on the east coast of India on the Bay of Bengal, is in the center of the district of the same name. It is delimited by the Bay of Bengal on the south east, the Mauza Sipaurubilla on the west, Mauz Gopinathpur in the north and Mauza Balukhand in the east. It is within the 67 kilometres coastal stretch of sandy beaches that extends between Chilika Lake and the south of Puri city. However, the administrative jurisdiction of the Puri Municipality extends over an area of 16.3268 square kilometres spread over 30 wards, which includes a shore line of 5 kilometres.

 

Puri is in the coastal delta of the Mahanadi River on the shores of the Bay of Bengal. In the ancient days it was near to Sisupalgarh (Ashokan Tosali) when the land was drained by a tributary of the River Bhargavi, a branch of the Mahanadi River, which underwent a meandering course creating many arteries altering the estuary, and formed many sand hills. These sand hills could not be "cut through" by the streams. Because of the sand hills, the Bhargavi River flowing to the south of Puri, moved away towards the Chilika Lake. This shift also resulted in the creation of two lagoons known as Sar and Samang on the eastern and northern parts of Puri respectively. Sar lagoon has a length of 8.0 km in an east-west direction and has a width of 3.2 km in north-south direction. The river estuary has a shallow depth of 1.5 m only and the process of siltation is continuing. According to a 15th-century chronicle the stream that flowed at the base of the Blue Mountain or Neelachal was used as the foundation or high plinth of the present temple which was then known as Purushottama, the Supreme Being. A 16th century chronicle attributes filling up of the bed of the river which flowed through the present Grand Road, during the reign of King Narasimha II (1278–1308).

 

CLIMATE

According to the Köppen and Geiger the climate of Puri is classified Aw. The city has moderate and tropical climate. Humidity is fairly high throughout the year. The temperature during summer touches a maximum of 36 °C and during winter it is 17 °C. The average annual rainfall is 1,337 millimetres and the average annual temperature is 26.9 °C.

 

HISTORY

NAMES IN HISTORY

Puri, the holy land of Lord Jaganath, also known popularly as Badadeula in local usage, has many ancient names in the Hindu scriptures such as the Rigveda, Matsya purana, Brahma Purana, Narada Purana, Padma Purana, Skanda Purana, Kapila samhita and Niladrimahodaya. In the Rigveda, in particular, it is mentioned as a place called Purushamandama-grama meaning the place where the Creator deity of the world – Supreme Divinity deified on altar or mandapa was venerated near the coast and prayers offered with vedic hymns. Over time the name got changed to Purushottama Puri and further shortened to Puri and the Purusha became Jagannatha. Close to this place sages like Bhrigu, Atri and Markandeya had their hermitage. Its name is mentioned, conforming to the deity worshipped, as Srikshetra, Purusottama Dhāma, Purusottama Kshetra, Purusottama Puri and Jagannath Puri. Puri is however, a common usage now. It is also known the geographical features of its siting as Shankhakshetra (layout of the town is in the form of a conch shell.), Neelāchala ("blue mountain" a terminology used to name very large sand lagoon over which the temple was built but this name is not in vogue), Neelāchalakshetra, Neelādri, The word 'Puri' in Sanskrit means "town", or 'city' and is cognate with polis in Greek.

 

Another ancient name is Charita as identified by Cunningham which was later spelled as Che-li-ta-lo by Chinese traveller Hiuen Tsang.When the present temple was built by the Ganga king Chodangadev in the 11th and 12th centuries it was called Purushottamkshetra. However, the Moghuls, the Marathas and early British rulers called it Purushottama-chhatar or just Chhatar. In Akbar's Ain-i-Akbari and subsequent Muslim historical records it was known as Purushottama. In the Sanskrit drama authored by Murari Mishra in the 8th century it is referred as Purushottama only. It was only after twelfth century Puri came to be known by the shortened form of Jagannatha Puri, named after the deity or in a short form as Puri. In some records pertaining to the British rule, the word 'Jagannath' was used for Puri. It is the only shrine in India, where Radha, along with Lakshmi, Saraswati, Durga, Bhudevi, Sati, Parvati, and Shakti abodes with Krishna, also known as Jagannath.

 

ANCIENT PERIOD

According to the chronicle Madala Panji, in 318 the priests and servitors of the temple spirited away the idols to escape the wrath of the Rashtrakuta King Rakatavahu. The temple's ancient historical records also finds mention in the Brahma Purana and Skanda Purana as having been built by the king Indradyumna of Ujjayani.

 

According to W.J. Wilkinson, in Puri, Buddhism was once a well established practice but later Buddhists were persecuted and Brahmanism became the order of the religious practice in the town; the Buddha deity in now worshipped by the Hindus as Jagannatha. It is also said that some relics of Buddha were placed inside the idol of Jagannath which the Brahmins claimed were the bones of Krishna. Even during Ashoka’s reign in 240 BC Odisha was a Buddhist center and that a tribe known as Lohabahu (barbarians from outside Odisha) converted to Buddhism and built a temple with an idol of Buddha which is now worshipped as Jagannatha. It is also said that Lohabahu deposited some Buddha relics in the precincts of the temple.

 

Construction of the Jagannatha Temple started in 1136 and completed towards the later part of the 12th century. The King of the Ganga dynasty, Anangabhima dedicated his kingdom to the God, then known as the Purushottam-Jagannatha and resolved that from then on he and his descendants would rule under "divine order as Jagannatha's sons and vassals". Even though princely states do not exist in independent India, the heirs of the Gajapati dynasty of Khurda still perform the ritual duties of the temple; the king formally sweeps the road in front of the chariots before the start of the Rathayatra.

 

MEDIEVAL AND EARLY MODERN PERIODS

History of the temple is the history of the town of Puri, which was invaded 18 times during its history to plunder the treasures of the Jagannath Puri temple. The first invasion was in the 8th century by Rastrakuta king Govinda-III (AD 798–814) and the last was in 1881 by the followers of Alekh Religion who did not recognize Jagannath worship. In between, from the 1205 onward there were many invasions of the city and its temple by Muslims of the Afghans and Moghuls descent, known as Yavanas or foreigners; they had mounted attacks to ransack the wealth of the temple rather than for religious reasons. In most of these invasions the idols were taken to safe places by the priests and the servitors of the temple. Destruction of the temple was prevented by timely resistance or surrender by the kings of the region. However, the treasures of the temple were repeatedly looted. Puri is the site of the Govardhana matha, one of the four cardinal institutions established by Adi Shankaracharya, when he visited Puri in 810 and since then it has become an important dham (divine centre) for the Hindus; the others being those at Sringeri, Dwaraka and Jyotirmath. The matha is headed by Jagatguru Shankarachrya. The significance of the four dhams is that the Lord Vishnu takes his dinner at Puri, has his bath at Rameshwaram, spends the night at Dwarka and does penance at Badrinath.

 

Chaitanya Mahaprabhu of Bengal who established the Bhakti movements of India in the sixteenth century, now known by the name the Hare Krishna movement, spent many years as a devotee of Jagannatha at Puri; he is said to have merged his "corporal self" with the deity. There is also a matha of Chaitanya Mahaprabhu here.

 

In the 17th century for the sailors sailing on the east coast of India, the landmark was the temple located in a plaza in the centre of the town which they called the "White Pagoda" while the Konark Sun Temple, 60 kilometres away to the east of Puri, was known as the "Black Pagoda".

 

The iconographic representation of the images in the Jagannath temple are believed to be the forms derived from the worship made by the tribal groups of Sabaras belonging to northern Odisha. These images are replaced at regular intervals as the wood deteriorates. This replacement is a special event carried out ritulistically by special group of carpenters.

 

The town has many Mathas (Monasteries of the various Hindu sects). Among the important mathas is the Emar Matha founded by the Tamil Vaishnav Saint Ramanujacharya in the 12th century AD. At present this matha is located in front of Simhadvara across the eastern corner of the Jagannath Temple is reported to have been built in the 16th century during the reign of Suryavamsi Gajapati. The matha was in the news recently for the large cache of 522 silver slabs unearthded from a closed room.

 

The British conquered Orissa in 1803 and recognizing the importance of the Jagannatha Temple in the life of the people of the state they initially placed an official to look after the temple's affairs and later declared it a district with the same name.

 

MODERN HISTORY

In 1906, Sri Yukteswar an exponent of Kriya Yoga, a resident of Puri, established an ashram in the sea-side town of Puri, naming it "Kararashram" as a spiritual training center. He died on 9 March 1936 and his body is buried in the garden of the ashram.

 

The city is the site of the former summer residence of British Raj built in 1913–14 during the era of governors, the Raj Bhavan.

 

For the people of Puri Lord Jagannath, visualized as Lord Krishna, is synonymous with their city. They believe that the Jagannatha looks after the welfare of the state. However, after the incident of the partial collapse of the Jagannatha Temple, the Amalaka part of the tower on 14 June 1990 people became apprehensive and thought it was not a good omen for the welfare of the State of Odisha. The replacement of the fallen stone by another of the same size and weight (seven tons) had to be done only in the an early morning hours after the gods had woken up after a good nights sleep which was done on 28 February 1991.

 

Puri has been chosen as one of the heritage cities for the Heritage City Development and Augmentation Yojana scheme of the Indian Government. It is one of 12 the heritage cities chosen with "focus on holistic development" to be implemented in 27 months by end of March 2017.

 

Non-Hindus are not permitted to enter the shrines but are allowed to view the temple and the proceedings from the roof of the Raghunandan library within the precincts of the temple for a small donation.

 

DEMOGRAPHICS

As of 2001 India census, Puri city, an urban Agglomeration governed by Municipal Corporation in Orissa state, had a population of 157,610 which increased to 200,564 in 2011. Males, 104,086, females, 96,478, children under 6 years of age, 18,471. The sex ratio is 927 females to 1000 males. Puri has an average literacy rate of 88.03 percent (91.38 percent males and 84.43 percent females). Religion-wise data is not reported.

 

ECONOMY

The economy of Puri is dependent on tourism to the extent of about 80%. The temple is the focal point of the entire area of the town and provides major employment to the people of the town. Agricultural production of rice, ghee, vegetables and so forth of the region meets the huge requirements of the temple, with many settlements aroiund the town exclusively catering to the other religious paraphernalia of the temple. The temple administration employs 6,000 men to perform the rituals. The temple also provides economic sustenance to 20,000 people belonging to 36 orders and 97 classes. The kitchen of the temple which is said to be the largest in the world employs 400 cooks.

 

CITY MANAGEMENT AND GOVERNANCE

Puri Municipality, Puri Konark Development Authority, Public Health Engineering Organisastion, Orissa Water Supply Sewerage Board are some of the principal organizations that are devolved with the responsibility of providing for all the urban needs of civic amenities such as water supply, sewerage, waste management, street lighting, and infrastructure of roads. The major activity which puts maximum presuure on these organizations is the annual event of the Ratha Yatra held for 10 days during July when more than a million people attend the grand event. This event involves to a very large extent the development activities such as infrastructure and amenities to the pilgrims, apart from security to the pilgrims.

 

The civic administration of Puri is the responsibility of the Puri Municipality which came into existence in 1864 in the name of Puri Improvement Trust which got converted into Puri Municipality in 1881. After India's independence in 1947, Orissa Municipal Act-1950 was promulgated entrusting the administration of the city to the Puri Municipality. This body is represented by elected representative with a Chairperson and councilors representing the 30 wards within the municipal limits.

 

LANDMARKS

JAGANNATH TEMPLE AT PURI

The Temple of Jagannath at Puri is one of the major Hindu temples built in the Kalinga style of architecture, in respect of its plan, front view and structural detailing. It is one of the Pancharatha (Five chariots) type consisting of two anurathas, two konakas and one ratha with well-developed pagas. Vimana or Deula is the sanctum sanctorum where the triad (three) deities are deified on the ratnavedi (Throne of Pearls), and over which is the temple tower, known as the rekha deula; the latter is built over a rectangular base of the pidha temples as its roof is made up of pidhas that are sequentially arranged horizontal platforms built in descending order forming a pyramidal shape. The mandapa in front of the sanctum sanctorum is known as Jagamohana where devotees assemble to offer worship. The temple tower with a spire rises to a height of 58 m in height and a flag is unfurled above it fixed over a wheel (chakra). Within the temple complex is the Nata Mandir, a large hall where Garuda stamba (pillar). Chaitanya Mahaprabhu used to stand here and pray. In the interior of the Bhoga Mantap, adjoining the Nata mandir, there is profusion of decorations of sculptures and paintings which narrate the story of Lord Krishna. The temple is built on an elevated platform (of about 39,000 m2 area), 20 ft above the adjoining area. The temple rises to a height of 214 ft above the road level. The temple complex covers an area of 4,3 ha. There is double walled enclosure, rectangular in shape (rising to a height of 20 ft) surrounding the temple complex of which the outer wall is known as Meghanada Prachira, measuring 200 by 192 metres. The inner walled enclosure, known as Kurmabedha. measures 126m x 95m. There are four entry gates (in four cardinal directions to the temple located at the center of the walls in the four directions of the outer circle. These are: the eastern gate called Singhadwara (Lions Gate), the southern gate known as Ashwa Dwara (Horse Gate), the western gate called the Vyaghra Dwara (Tigers Gate) or the Khanja Gate, and the northern gate called the Hathi Dwara or (elephant gate). The four gates symbolize the four fundamental principles of Dharma (right conduct), Jnana (knowledge), Vairagya (renunciation) and Aishwarya (prosperity). The gates are crowned with pyramid shapes structures. There is stone pillar in front of the Singhadwara called the Aruna Stambha {Solar Pillar}, 11 metres in height with 16 faces, made of chlorite stone, at the top of which is mounted an elegant statue of Arun (Sun) in a prayer mode. This pillar was shifted from the Konarak Sun temple. All the gates are decorated with guardian statues in the form of lion, horse mounted men, tigers and elephants in the name and order of the gates. A pillar made of fossilized wood is used for placing lamps as offering. The Lion Gate (Singhadwara) is the main gate to the temple, which guarded by two guardian deities Jaya and Vijaya. The main gates is ascended through 22 steps known as Baisi Pahaca which are revered as it is said to possess "spiritual animation". Children are made to roll down these steps from top to bottom to bring them spiritual happiness. After entering the temple on the left hand side there is huge kitchen where food is prepared in hygienic conditions in huge quantities that it is termed as "the biggest hotel of the world".

 

The legend says that King Indradyumma was directed by Lord Jagannath in a dream to build a temple for him and he built it as directed. However, according to historical records the temple was started some time during the 12th century by King Chodaganga of the Eastern Ganga dynasty. It was however completed by his descendant, Anangabhima Deva, in the 12th century. The wooden images of Jagannath, Balabhadra and Subhadra were then deified here. The temple was under the control of the Hindu rulers up to 1558. Then, when Orissa was occupied by the Afghan Nawab of Bengal, it was brought under the control of the Afghan General Kalapahad. Following the defeat of the Afghan king by Raja Mansingh, the General of Mughal emperor Akbar, the temple became a part of the Mughal empire till 1751 AD. Subsequently it was under the control of the Marathas till 1803. Then, when British Raj took over Orissa, the Puri Raja was entrusted with its to management until 1947.

 

The triad of images in the temple are of Jagannatha, personifying Lord Krishna, Balabhadra, his older brother, and Subhadra his younger sister, which are made of wood (neem) in an unfinished form. The stumps of wood which form the images of the brothers have human arms and that of Subhadra does not have any arms. The heads are large and un-carved and are painted. The faces are made distinct with the large circular shaped eyes.

 

THE PANCHA TIRTHA OF PURI

Hindus consider it essential to bathe in the Pancha Tirtha or the five sacred bathing spots of Puri, India, to complete a pilgrimage to Puri. The five sacred water bodies are the Indradyumana Tank, the Rohini Kunda, the Markandeya Tank, Swetaganga Tank, and the The Sea also called the Mahodadhi is considered a sacred bathing spot in the Swargadwar area. These tanks have perennial sources of supply in the form of rain water and ground water.

 

GUNDICHA TEMPLE

Known as the Garden House of Jagannath, the Gundicha temple stands in the centre of a beautiful garden, surrounded by compound walls on all sides. It lies at a distance of about 3 kilometres to the north east of the Jagannath Temple. The two temples are located at the two ends of the Bada Danda (Grand Avenue) which is the pathway for the Rath Yatra. According to a legend, Gundicha was the wife of King Indradyumna who originally built the Jagannath temple.

 

The temple is built using light-grey sandstone and architecturally, it exemplifies typical Kalinga temple architecture in the Deula style. The complex comprises four components: vimana (tower structure containing the sanctum), jagamohana (assembly hall), nata-mandapa (festival hall) and bhoga-mandapa (hall of offerings). There is also a kitchen connected by a small passage. The temple is set within a garden, and is known as "God's Summer Garden Retreat" or garden house of Jagannath. The entire complex, including garden, is surrounded by a wall which measures 131 m × 98 m with height of 6.1 m.

 

Except for the 9-day Rath Yatra when triad images are worshipped in Gundicha Temple, the rest of the year it remains unoccupied. Tourists can visit the temple after paying an entry fee. Foreigners (prohibited entry in the main temple) are allowed inside this temple during this period. The temple is under the Jagannath Temple Administration, Puri – the governing body of the main temple. A small band of servitors maintain the temple.

 

SWARGADWAR

Swargadwar is the name given to the cremation ground or burning ghat which is located on the shores of the sea were thousands of dead bodies of Hindus are brought from faraway places to cremate. It is a belief that the Chitanya Mahaparabhu disppaeread from this Swargadwar about 500 years back.

 

BEACH

The beach at Puri known as the "Ballighai beach} is 8 km away at the mouth of Nunai River from the town and is fringed by casurian trees. It has golden yellow sand and has pleasant sunshine. Sunrise and sunset are pleasant scenic attractions here. Waves break in at the beach which is long and wide.

 

DISTRICT MUSEUM

The Puri district museum is located on the station road where the exhibits are of different types of garments worn by Lord Jagannath, local sculptures, patachitra (traditional, cloth-based scroll painting) and ancient Palm-leaf manuscripts and local craft work.

 

RAGHUNANDANA LIBRARY

Raghunandana Library is located in the Emmra matha complex (opposite Simhadwara or Lion gate, the main entrance gate). The Jagannatha Aitihasika Gavesana Samiti (Jagannatha Historical Center) is also located here. The library contains ancient palm leaf manuscripts of Jagannatha, His cult and the history of the city. From the roof of the library one gets a picturesque view of the temple complex.

 

FESTIVALS OF PURI

Puri witnesses 24 festivals every year, of which 13 are major festivals. The most important of these is the Rath Yatra or the Car festival held in the month June–July which is attended by more than 1 million people.

 

RATH YATRA AT PURI

The Jagannath triad are usually worshiped in the sanctum of the temple at Puri, but once during the month of Asadha (Rainy Season of Orissa, usually falling in month of June or July), they are brought out onto the Bada Danda (main street of Puri) and travel 3 kilometrer to the Shri Gundicha Temple, in huge chariots (ratha), allowing the public to have darśana (Holy view). This festival is known as Rath Yatra, meaning the journey (yatra) of the chariots (ratha). The yatra starts, according to Hindu calendar Asadha Sukla Dwitiya )the second day of bright fortnight of Asadha (June–July) every year.

 

Historically, the ruling Ganga dynasty instituted the Rath Yatra at the completion of the great temple around 1150 AD. This festival was one of those Hindu festivals that was reported to the Western world very early. In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music.

 

The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees. The chariot for Jagannath is about 14 m high and 35 feet square and takes about 2 months to construct. Th chariot is mounted with 16 wheels, each of 2.1 m diameter. The carvings in the front of the chariot has four wooden horses drawn by Maruti. On its other three faces the wooden carvings are Rama, Surya and Vishnu. The chariot is known as Nandi Ghosha. The roof of the chariot is covered with yellow and golden coloured cloth. The next chariot is that of Balabhadra which is 13 m in height fitted with 14 wheels. The chariot is carved with Satyaki as the charioteer. The carvings on this chariot also include images of Narasimha and Rudra as Jagannath's companions. The next chariot in the order is that of Subhadra, which is 13 m in height supported on 12 wheels, roof covered in black and red colour cloth and the chariot is known as Darpa-Dalaan. The charioteer carved is Arjuna. Other images carved on the chariot are that of Vana Durga, Tara Devi and Chandi Devi. The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne. The huge chariots of Jagannath pulled during Rath Yatra is the etymological origin of the English word Juggernaut. The Ratha-Yatra is also termed as the Shri Gundicha yatra and Ghosha yatra

 

CHHERA PAHARA

The Chhera Pahara is a significant ritual associated with the Ratha-Yatra. During the festival, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots in the Chera Pahara (sweeping with water) ritual. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee.

 

CHADAN YATRA

In Akshaya Tritiya every year the Chandan Yatra festival marks the commencement of the construction of the Chariots of the Rath Yatra. It also marks the celebration of the Hindu new year.

 

SNANA YATRA

On the Purnima day in the month of Jyestha (June) the triad images of the Jagannath temple are ceremonially bathed and decorated every year on the occasion of Snana Yatra. Water for the bath is taken in 108 pots from the Suna kuan (meaning: "golden well") located near the northern gate of the temple. Water is drawn from this well only once in a year for the sole purpose of this religious bath of the deities. After the bath the triad images are dressed in the fashion of the elephant god, Ganesha. Later during the night the original triad images are taken out in a procession back to the main temple but kept at a place known as Anasara pindi. After this the Jhulana Yatra is when proxy images of the deities are taken out in a grand procession for 21 days, cruised over boats in the Narmada tank.

 

ANAVASARA OR ANASARA

Anasara literally means vacation. Every year, the triad images without the Sudarshan after the holy Snana Yatra are taken to a secret altar named Anavasara Ghar Palso known as "Anasara pindi} where they remain for the next dark fortnight (Krishna paksha). Hence devotees are not allowed to view them. Instead of this devotees go to nearby place Brahmagiri to see their beloved lord in the form of four handed form Alarnath a form of Vishnu. Then people get the first glimpse of lord on the day before Rath Yatra, which is called Navayouvana. It is said that the gods suffer from fever after taking ritual detailed bath and they are treated by the special servants named, Daitapatis for 15 days. Daitapatis perform special niti (rite) known as Netrotchhaba (a rite of painting the eyes of the triad). During this period cooked food is not offered to the deities.

 

NAVA KALEVARA

One of the most grandiloquent events associated with the Lord Jagannath, Naba Kalabera takes place when one lunar month of Ashadha is followed by another lunar month of Aashadha, called Adhika Masa (extra month). This can take place in 8, 12 or even 18 years. Literally meaning the "New Body" (Nava = New, Kalevar = Body), the festival is witnessed by as millions of people and the budget for this event exceeds $500,000. The event involves installation of new images in the temple and burial of the old ones in the temple premises at Koili Vaikuntha. The idols that were worshipped in the temple, installed in the year 1996, were replaced by specially made new images made of neem wood during Nabakalebara 2015 ceremony held during July 2015. More than 3 million devotees were expected to visit the temple during the Nabakalebara 2015 held in July.

 

SUNA BESHA

Suna Bhesha also known as Raja or Rajadhiraja bhesha or Raja Bhesha, is an event when the triad images of the Jagannath Temple are adorned with gold jewelry. This event is observed 5 times during a year. It is commonly observed on Magha Purnima (January), Bahuda Ekadashi also known as Asadha Ekadashi (July), Dashahara (Vijyadashami) (October), Karthik Purnima (November), and Pousa Purnima (December). While one such Suna Bhesha event is observed on Bahuda Ekadashi during the Rath Yatra on the chariots placed at the lion's gate or the Singhdwar; the other four Bheshas' are observed inside the temple on the Ratna Singhasana (gem studded altar). On this occasion gold plates are decorated over the hands and feet of Jagannath and Balabhadra; Jagannath is also adorned with a Chakra (disc) made of gold on the right hand while a silver conch adorns the left hand. However, Balabhadra is decorated with a plough made of gold on the left hand while a golden mace adorns his right hand.

 

NILADRI BIJE

Celebrated on Asadha Trayodashi. It marks the end of the 12 days Ratha yatra. The large wooden images of the triad of gods are moved from the chariots and then carried to the sanctum sanctorum, swaying rhythmically, a ritual which is known as pahandi.

 

SAHI YATRA

Considered the world's biggest open-air theatre, the Sahi yatra is an 11 day long traditional cultural theatre festival or folk drama which begins on Ram Navami and ending in Rama avishke (Sanskrit:anointing) every year. The festival includes plays depicting various scenes from the Ramayan. The residents of various localities or Sahis are entrusted the task of performing the drama at the street corners.

  

TRANSPORT

Earlier when roads did not exist people walked or travelled by animal drawn vehicles or carriages along beaten tracks. Up to Calcutta travel was by riverine craft along the Ganges and then by foot or carriages to Puri. It was only during the Maratha rule that the popular Jagannath Sadak (Road) was built around 1790. The East India Company laid the rail track from Calcutta to Puri which became operational in 1898. Puri is now well connected by rail, road and air services. A broad gauge railway line of the South Eastern Railways connects with Puri and Khurda is an important Railway junction. By rail it is about 499 kilometres away from Calcutta and 468 kilometres from Vishakhapatnam. Road network includes NH 203 that links the town with Bhubaneswar, the capital of Odisha which is about 60 kilometres away. NH 203 B connects the town with Satapada via Brahmagiri. Marine drive which is part of NH 203 A connects Puri with Konark. The nearest airport is at Bhubaneswar, about 60 kilometres away from Puri. Puri railway station is among the top hundred booking stations of Indian Railways.

 

ARTS AND CRAFTS

SAND ART

Sand art is a special art form that is created on the beaches of the sea coast of Puri. The art form is attributed to Balaram Das, a poet who lived in the 14th century. He started crafting the sand art forms of the triad deities of the Jagannath Temple at the Puri beach. Now sculptures in sand of various gods and famous people are created by amateur artists which are temporal in nature as they get washed away by waves. This is an art form which has gained international fame in recent years. One of the well known sand artist is Sudarshan Patnaik. He has established the Golden Sand Art Institute in 1995 at the beach to provide training to students interested in this art form.

 

APPLIQUE ART

Applique art work, which is a stitching based craft, unlike embroidery, which was pioneered by the Hatta Maharana of Pipili is widely used in Puri, both for decoration of the deities but also for sale. His family members are employed as darjis or tailors or sebaks by the Maharaja of Puri who prepare articles for decorating the deities in the temple for various festivals and religious ceremonies. These applique works are brightly coloured and patterned fabric in the form of canopies, umbrellas, drapery, carry bags, flags, coberings of dummy horses and cows, and other household textiles which are marketed in Puri. The cloth used are in dark colours of red, black, yellow, green, blue and turquoise blue.

 

CULTURE

Cultural activities, apart from religiuos festivals, held annually are: The Puri Beach Festival held between 5 and 9 November and the Shreeksherta Utsav held from 20 December to 2 January where cultural programmes include unique sand art, display of local and traditional handicrafts and food festival. In addition cultural programmes are held every Saturday for two hours on in second Saturday of the moth at the district Collector's Conference Hall near Sea Beach Polic Station. Apart from Odissi dance, Odiya music, folk dances, and cultural programmes are part of this event. Odishi dance is the cultural heritage of Puri. This dance form originated in Puri in the dances performed Devadasis (Maharis) attached to the Jagannath temple who performed dances in the Natamantapa of the temple to please the deities. Though the devadadsi practice has been discontinued, the dance form has become modern and classical and is widely popular, and many of the Odishi virtuoso artists and gurus (teachers) are from Puri.

 

EDUCATION

SOME OF THE EDUCATIONNAL INSTITUTIONS IN PURI

- Ghanashyama Hemalata Institute of Technology and Management

- Gangadhar Mohapatra Law College, established in 1981[84]

- Extension Unit of Regional Research Institute of Homoeopathy; Puri under Central Council for Research in Homoeopathy (CCRH), New Delhi established in March 2006

- Sri Jagannath Sanskrit Vishwavidyalaya, established in July 1981

- The Industrial Training Institute, a Premier Technical Institution to provide education in skilled, committed & talented technicians, established in 1966 of the Government of India

 

PURI PEOPLE

Gopabandhu Das

Acharya Harihar

Nilakantha Das

Kelucharan Mohapatra

Pankaj Charan Das

Manasi Pradhan

Raghunath Mohapatra

Sudarshan Patnaik

Biswanath Sahinayak

Rituraj Mohanty

 

WIKIPEDIA

#050 is a tabletop (I believe this is a term as I learned from Skley) of my favorite lens. I used my 100mm macro from a tripod, manually mode, manual focus, 2sec autotimer with pre-released mirror. To give the side of the lens some details I used my 430EX flash against the ceiling. I also give it a soft sepia coloring and did few minor improvements with my Aperture software - some much I learned the last 50 days;)

 

I chose to do a project for 2012 to improve my photography. I planned to take and post a picture each day. Well I reached fifty today, but I will change the objective of my project. Due to other things in life I see now, I will not be able to shoot each day this year. So the plan now is to post a picture from this year each day. If time is short I will post something from my archive.

by Brenda Beerhorst 2013

 

Sometimes when I look at art that I don't "get", I start to dismiss it. Thinking that if I don't get it, then it must not be art worthy of my attention. But is art like that? Isn't beauty in the eye of the beholder? If that's the case, it's almost impossible to argue if one work of art is better than the other. So when I look at art now, I keep an open mind and heart.

 

‘Beauty is no quality in things themselves: It exists merely

in the mind which contemplates them.' - David Hume

  

The objective was to create a poster about democracy. This is our entry. It is entitled: Reliance. It is based on the idea that understanding and compromise keep a democracy afloat.

 

If you like it, give us a vote:

http://www.createdemocracy.com/submissions/144

 

Thanks.

The Volkswagen Beetle—officially the Volkswagen Type 1—is an economy car that was built by the German company Volkswagen (VW) from 1938 until 2003. It has a rear-engine design with a two-door body style and is intended for five occupants (later, Beetles were restricted to four people in some countries).

 

The need for a people's car (Volkswagen in German), its concept and its functional objectives were formulated by the leader of Nazi Germany, Adolf Hitler, who wanted a cheap, simple car to be mass-produced for his country's new road network (Reichsautobahn). Members of the National Socialist party, with an additional dues surcharge, were promised the first production, but the Spanish Civil War shifted most production resources to military vehicles to support the Nationalists under Francisco Franco.

 

Lead engineer Ferdinand Porsche and his team took until 1938 to finalise the design. Béla Barényi is credited with conceiving the original basic design for this car in 1925, notably by Mercedes-Benz, on their website, including his original technical drawing, five years before Porsche claimed to have done his initial version. The influence on Porsche's design of other contemporary cars, such as the Tatra V570, and the work of Josef Ganz remains a subject of dispute. The result was the first Volkswagen, and one of the first rear-engined cars since the Brass Era. With 21,529,464 produced, the Beetle is the longest-running and most-manufactured car of a single platform ever made.

 

Although designed in the 1930s, due to World War II, civilian Beetles only began to be produced in significant numbers by the end of the 1940s. The car was then internally designated the Volkswagen Type 1, and marketed simply as the Volkswagen. Later models were designated Volkswagen 1200, 1300, 1500, 1302, or 1303, the first three indicating engine displacement, the last two derived from the model number.

 

The car became widely known in its home country as the Käfer (German for "beetle", cognate with English chafer) and was later marketed under that name in Germany, and as the Volkswagen in other countries. For example, in France it was known as the Coccinelle (French for ladybug).

 

The original 18.6 kW (24.9 hp) Beetle was designed for a top speed around 100 km/h (62 mph), which would be a viable cruising speed on the Reichsautobahn system. As Autobahn speeds increased in the postwar years, its output was boosted to 27 kW (36 hp), then 30 kW (40 hp), the configuration that lasted through 1966 and became the "classic" Volkswagen motor. The Beetle gave rise to multiple variants: mainly the 1950 Type 2 'Bus', the 1955 Karmann Ghia, as well as the 1961 Type 3 'Ponton' and the 1968 Type 4 (411/412) family cars, ultimately forming the basis of an entirely rear-engined VW product range.

 

The Beetle marked a significant trend, led by Volkswagen, and then by Fiat and Renault, whereby the rear-engine, rear-wheel-drive layout increased from 2.6 percent of continental Western Europe's car production in 1946 to 26.6 percent in 1956. In 1959 even General Motors launched an air-cooled, rear-engined car, the Chevrolet Corvair—which also shared the Beetle's flat engine and swing axle architecture.

 

Over time, front-wheel drive, and frequently hatchback-bodied cars would come to dominate the European small-car market. In 1974, Volkswagen's own front-wheel drive Golf hatchback succeeded the Beetle. In 1994, Volkswagen unveiled the Concept One, a "retro"-themed concept car with a resemblance to the original Beetle, and in 1998 introduced the "New Beetle", built on the contemporary Golf platform with styling recalling the original Type 1. It remained in production through 2010, and was succeeded in 2011 by the Beetle (A5), the last variant of the Beetle, which was also more reminiscent of the original Beetle. Production ceased altogether by 2019.

 

In the 1999 Car of the Century competition, to determine the world's most influential car in the 20th century, the Type 1 came fourth, after the Ford Model T, the Mini, and the Citroën DS.[

 

Nicosia ( Greek : Λευκωσία (Lefkosia), English : Nicosia), located in the middle of the island of Cyprus , is the capital of the Republic of Cyprus and the Turkish Republic of Northern Cyprus . It is the most populous city of Cyprus and the most important cultural, industrial, trade and transportation center. Nicosia is located at 35°10' north, 33°21' east.

 

The city is divided into two by the border called the Green Line . Although de jure the Republic of Cyprus has the administration of the entire city, de facto it only has control over South Nicosia . Northern Nicosia is under the rule of the Turkish Republic of Northern Cyprus and is considered to be under Turkish occupation by the international community. The two sectors are separated by a Buffer Zone administered by United Nations Peacekeeping Forces . With the 1960 Constitution of the Republic of Cyprus, the Turkish Municipality of Nicosia was granted legal status.

 

Nicosia is known as "Lefkosia" (Λευκωσία) in Greek and "Nicosia" in English .

 

The first name of the area where the city is located was "Ledra". This name is also written as "Ledrae", "Lidir", "Ledras", "Ledron" and "Letra". Later, this city was destroyed and when it was rebuilt by Leucus, the city was named "Lefkotheon" (Λευκόθεον - city of the white gods). This name was also occasionally referred to as "Ledron". Later, the words "Kermia" and "Leucus" (Λευκούς) were used for the city. In the 7th century, Hierocles, a Byzantine geographer, mentioned the city as Lefkousia (Λευκουσία) in his book Synekdemos (Vademecum) . In the 13th century , the Patriarch of Constantinople referred to Nicosia as Kalli Nikesis (Καλλι Νίκησις - Beautiful Victory). A writer and monk, St. Neophytos referred to Nicosia as "Leucopolis" (Lefkopolis - White City) in a sermon he gave around 1176. Since the 10th century, the name "Nicosia" has become generally accepted. In the 18th century, Greek Cypriot historian Archimandrite Kyprianos stated that another name for Nicosia was "Photolampos" (Shining with Light).

 

There are various claims that the city is referred to as "Nicosia" and similar forms in European languages. According to one claim, the Latins replaced the first syllable of the word, "Lef", with "Ni" because they could not pronounce it. Another claim is that the name derives from the name "Kallinikesis". A writer from Sicily named Sindaco connects the name "Nicosia" to the town named "Nicosia" in Sicily and claimed that King Tancred from this town was with Richard I during the siege of Cyprus and named the city after his own town. . Another claim is that the name "Nicosia" emerged during the rebellion of the city's people against the Knights Templar in 1192. A German priest named Ludolf named the city "Nycosia" between 1341 and 1363. HAS Dearborn, in his book published in 1819, says that another name for Nicosia is "Nicotia". In 1856, William Curry stated that the Greeks called the city "Escosie" and the Western Europeans called it "Licosia".

 

The name of the city is mentioned in Ottoman documents as "Nicosia" or "medine-i Nicosia" . In addition, in a letter regarding the conquest of Nicosia in 1570, the name of the city is mentioned as "Nicosia". Kâtip Çelebi refers to the city as "Nicosia" (which is sometimes used today).

 

The first settlement in the area where Nicosia is located took place in the Neolithic Age . The date of the first settlement is approximately 3000-4000 BC. In 1050 BC or in the 7th century BC, a city called " Ledra " was founded in the region. This city had an important place among the other city kingdoms on the island. During archaeological excavations, a Greek inscription written in the 4th century BC was found indicating the existence of a temple dedicated to Aphrodite in Ledra. By around 330 BC it had shrunk to a small village. When this city was destroyed due to earthquakes , in 200 BC, Leucus, the son of Ptolemy I Soter , founded the city that is today Nicosia.

 

The city's importance began to increase in the late Byzantine period. In the 7th century, it became the capital of the island during the Arab raids.

 

It fell into the hands of Richard I in 1191 . It was the capital of the island during the period when the Knights Templar purchased and dominated the island. A rebellion broke out in the city on 11 April 1192. The knights suppressed this uprising with a massacre and then left the island.

 

The Lusignans purchased the island and Nicosia remained their capital. During the Lusignan period, he built many new buildings in the city. During the Venetian period, most of these were demolished and used in the construction of walls. During this period, the Lusignans also built walls around the city. These walls were in the shape of an irregular pentagon . There were no walls in the city before. King Henry I built the first walls with two towers in 1211, Peter I built a third tower, and Henry II built the first walls. Henry had the city completely surrounded by walls. The city became quite wealthy during this period. Nicosia was one of four dioceses on the island. It also became the center of an archdiocese in 1212. During this period, events were taking place between Greeks and Latins, and bloody conflicts broke out in the city in 1313 and 1360.

 

Nicosia has been damaged by many earthquakes throughout its history. The 1222 Cyprus earthquake was felt strongly in the city and caused great damage. In November 1330, a flood occurred in the city and three thousand people lost their lives. In addition, the city was heavily damaged by the Genoese in 1373 and the Mamluks in 1426.

 

On February 26, 1489, Nicosia, along with the entire island, came under the rule of the Republic of Venice . Just before the Ottoman conquest of the island, the Venetians inspected the walls and found them too weak. According to the new plans, the walls of Nicosia were reduced from eight miles to three miles. Meanwhile, all buildings outside the new walls were destroyed. According to a claim, the route of Kanlıdere was changed by the Venetians. Another claim is that the Ottomans changed the route of the stream to save the city from floods.

 

During the conquest of Cyprus by the Ottomans , Nicosia was the third largest settlement taken. Piyale Pasha and his army took action to take Nicosia on 22 July 1570. On July 25, Nicosia was besieged. Clashes began on July 27, as the Venetians did not accept the Ottomans' demands to surrender the castle. The fact that the walls were very strong ensured that Nicosia would not fall. At dawn on 9 September 1570, a new attack was launched and troops of more than 20 thousand people conquered Nicosia.

 

As part of the settlement of Turks in Cyprus during the Ottoman period, the settlement of the Turkish population in Nicosia, as well as in the entire island, started in 1572. Non-professional Greeks in the city were settled in the neighborhoods outside the city and replaced by Turks. According to a census made during this period, the city had 31 neighborhoods. In two of them ("Ermiyan" and "Karaman"), the Armenian population was in the majority.

 

During the Ottoman period, Nicosia first served as the capital of the State of Cyprus as the center of a district called "Mountain Kaza", and later became a sanjak . During the Ottoman period, St. Large churches such as the Sophia Cathedral were converted into mosques. Nicosia - Larnaca road was built. The gates of the city were opened at sunrise and closed at sunset. The Governor, Judge, Interpreter and Greek Archbishop resided in Nicosia. William Kimbrough Pendleton states that in 1864 most of the houses in the city were made of clay brick. As a result of a major earthquake in 1741, one minaret of the Selimiye Mosque collapsed and had to be rebuilt. There were riots in the city in 1764 and 1821.

 

On July 12, 1878, Nicosia, along with the rest of the island, came under British rule . British troops entered the city through the Kyrenia Gate and hoisted the first British flag on the Değirmen Bastion next to the Paphos Gate . Nicosia Municipality was established in 1882. Under British rule, Nicosia grew outside the city walls. Between 1930 and 1945, villages such as Ortaköy , Strovolos , Büyük Kaymaklı , Küçük Kaymaklı began to merge with the city, and the first settlements were made in regions such as Yenişehir . On January 1, 1944, Ayii Omoloyitadhes was included in the municipal boundaries. In order to provide access outside the city, the walls on the sides of the Paphos Gate in 1879, the Kyrenia Gate in 1931, and the Famagusta Gate in 1945 were cut. In 1905, a train station was built in Büyük Kaymaklı and train services to Nicosia started, this practice ended in 1955. In 1912, the first electricity came to the city. Also in the same year, kerosene-powered street lamps were replaced with electric ones. Under British rule, the sewer network was cleaned and the roads were repaired. On October 17, 1947, as a result of an explosion in the power plant that supplied energy to the city, the city was left without electricity for 116 days.

 

In 1895, Greeks attacked the Turks in the Tahtakale region of Nicosia. In 1931, Greeks rebelled against British rule and burned the government building. Founded in 1955, EOKA attacked public buildings and the radio station in the city against British rule.

 

The Republic of Cyprus was established on 16 August 1960 . The flag of the Republic of Cyprus was hoisted in the House of Representatives at midnight that night, ending British rule on the island. In accordance with Article 173 of the 1960 constitution, a Greek (Nicosia -Greek Municipality) and a Turkish ( Nicosia Turkish Municipality ) municipality were established on the island. On the night of 20–21 December 1963, the events known as " Bloody Christmas " began. Zeki Halil and Cemaliye Emirali were killed as a result of fire opened on cars in Tahtakale district of Nicosia. Between 23-30, Küçük Kaymaklı was besieged. On the night of 23-24 January, 11 people were killed in the Kumsal region, and the family of Turkish major Nihat İlhan was killed in the incident known as the Kumsal Raid. An attack was carried out against the Turks in the Kanlıdere region. As a result of the events, the governments of Turkey , Greece and the United Kingdom met on 30 December 1963 . As a result of this meeting, the border , also known as the Green Line, was drawn, dividing the city into Turkish and Greek parts. The reason why this border is called the "Green Line" is that the pen of the United Nations official who drew the line on the map was green. The borders of the city were finalized with the Cyprus Operation carried out in 1974 by the order of Turkish Prime Minister Bülent Ecevit .

 

On 29 March 1968, the suburbs of Eylence , Büyük Kaymaklı, Küçük Kaymaklı, Pallouriotissa , Strovolos (partially) and Kızılay were also included in the municipal borders. Following the de facto division of the city, the area under the administration of the Republic of Cyprus continued to grow in a southerly direction. North Nicosia also continued to grow and merged with outlying villages such as Gönyeli (which has a separate municipality) and Hamitköy (which is part of the Nicosia Turkish Municipality).

 

Kermiya Border Gate was opened in 2003, and Lokmacı Gate was opened in 2008 .

 

Nicosia is located in a central point of the island of Cyprus, in the central parts of the Mesarya Plain .

 

Nicosia has a hot semi-arid climate according to the Köppen climate classification . The hottest months are July and August, and the coldest months are January and February. The month with the most rainfall is January. Nicosia is one of the warmest places on the island.

 

Nicosia is located in the center of the geological formation called Nicosia Formation. This region dates back to the Lower Pliocene period. Gray, yellow and white marl layers, sandy and yellow limestones and sparse conglomerate bands are frequently encountered. The reconnection of the Mediterranean with the Atlantic Ocean resulted in the rise of sea water and the formation of new sediments, which formed the Nicosia Formation. Underneath Nicosia is the Nicosia- Serdarlı aquifer , which has an area of 60 km² .

 

The riverside parts of Nicosia city, especially Kanlıdere , have a great biodiversity. [88] In a research conducted in the streams in a 12.5 km diameter area of the city, which is rich in vegetation (especially in stream beds), 185 different plant species belonging to 62 different families were identified. Among these, there are four endemic and 16 rare species. The most common tree species found on the banks of streams in the city is the eucalyptus tree (various types can be found). There is a total of 0.262 square kilometers of forest area in the Nicosia Central agricultural region of Northern Cyprus . Two kilometers outside Nicosia (in its southern part), within the boundaries of the Municipality of Eylence, is the Pedagogical Academy National Forest Park, and to the south of the city is the Athalassa National Forest Park. In Northern Nicosia, there is the Nicosia Forest Nursery, which is 0.5 hectares in size.

 

The habitats of animals in the stream beds in some parts of the city are in danger. The reeds along the streams host many animals, especially bird species. Many creatures such as kingfishers , water chickens , striped turtles and chameleons live on the banks of the streams . There are especially many turtles in the streams.

 

Nicosia is the commercial center of Cyprus. The city hosts the central banks of the Republic of Cyprus and the Turkish Republic of Northern Cyprus .

 

The city of Nicosia is divided into two parts in terms of urbanization, these are old Nicosia (the area inside the walls) and new Nicosia (outside the walls). In Old Nicosia, the roads are narrow and there are dead ends. In New Nicosia, there is more vertical and horizontal development over a wider area. Junctions and roads are wider, parks occupy larger areas.

 

In Nicosia during the Ottoman period, Greeks and Turks lived mixed in some neighborhoods, and in some neighborhoods, one of them was the majority. Mosques can be found in Turkish neighborhoods and churches in Greek neighborhoods. Armenians also lived in the city. The houses of the Armenians who used to live in Köşklüçiftlik were all made of cut stone and had their own unique architecture. Bay windows are a common feature in houses in Old Nicosia . The Büyük Han is one of the most advanced architectural works on the island, and today it is a cultural center where various activities such as exhibitions, sales of antiques and traditional items, and shadow plays take place.

 

There are fourteen museums in the part of Nicosia south of the Green Line. The Cyprus Museum was founded in 1888 and exhibits hundreds of archaeological artifacts brought from all over the island. The house of Hadjigeorgakis Kornesios, who worked as a translator for the Divan during the Ottoman period, built in 1793, is used as an ethnography museum. In the northern part of the city, the number of museums is six. Derviş Pasha Mansion is used as an ethnography museum.

 

Although there are many theaters in the south of the city, the headquarters of the Cyprus Theater Association is in Nicosia. The State Theater Building, built in the 2000s, formerly hosted this institution, which suffered from inadequate facilities, and is not allowed to be used by any other theater organization. Nicosia Municipality Theatre, built in 1967, has a capacity of 1220 people. In the north, the Turkish Cypriot State Theater performs plays and organizes tours; but it does not have a hall. Also in the north is the Nicosia Municipal Theater, which was established in 1980. The Cyprus Theater Festival, jointly organized by the Nicosia Turkish Municipality and Nicosia Municipal Theatres, is a large organization attended by institutions such as Istanbul City Theatres , and all of these can be held in only two halls.

 

There are nineteen cinemas in the southern part of the city, six of which are owned by a company called K Cineplex, and thirteen are owned by other companies. In the north of the city, the number of cinemas is four.

 

Two waterways built during the Ottoman period were used in Nicosia until the mid-20th century. These waterways were Arab Ahmed and Silihtar waterways. Apart from this, water extracted from wells was also used.

 

Telegraph was first used in the city in 1873. In 1936, a public telephone network was established covering the entire island and Nicosia.

 

The migration to the city of Nicosia as a result of the Cyprus Operation in 1974 caused problems such as development, transportation, sewerage, housing shortage and lack of infrastructure in the city.

 

Since Nicosia is a divided city, the Republic of Cyprus and Northern Cyprus education systems are implemented in the city. A university called Near East University in North Nicosia , Cyprus International University, Mediterranean Karpaz University, Anadolu University 's open education faculty, apart from these, colleges such as Atatürk Teachers Academy and Police School There are. In the area under the control of the Republic of Cyprus , there are universities named University of Cyprus , Open University of Cyprus , Frederick University , University of Nicosia , [132] and European University of Cyprus.

 

In the Nicosia District of the Republic of Cyprus, there are 42 secondary schools, 133 primary schools and three kindergartens. There are a total of 30 primary schools, kindergartens and special education centers at the primary level in the Nicosia district of Northern Cyprus .

 

The roads on the island were built to be centered in Nicosia and unite in Nicosia. All important roads meet in Nicosia. During the Ottoman period, only the Larnaca road was built, and the previously built roads were in ruins. Under British rule, these roads were rebuilt and a regular postal service was established between Nicosia and other cities. The first car arrived in the city in 1907. The first bus services from the city started in 1929, these services departed from the Kyrenia Gate and went to Strovolos, Aydemet and Büyük Kaymaklı. [139] Train services started between Nicosia and Famagusta on 21 October 1905 . Train services were organized from Nicosia to approximately 30 stops. Train services ended on December 31, 1951. Nicosia International Airport was opened in 1949 . This airport is in the Buffer Zone today and is not used.

 

Today, there is a bus service in the Republic of Cyprus controlled part of the city run by a company called Nicosia Bus Company . All buses leave from the terminal in Solomos Square and make stops every 20 to 30 minutes. There are plans to expand the bus line, increase the frequency of services and renew the bus fleet. The Department of Public Works signed an agreement to establish tram and light rail lines between Nicosia - Larnaca and Limassol . There are motorways such as A1 and A2 from the city . In addition to developing this road network, there are also projects to improve the roads within the city. Apart from this, there are also taxis . Air transportation to the city is provided by Larnaca International Airport (44 km away) and Paphos International Airport . Larnaca Airport is used more than Paphos Airport.

 

LETTAŞ company also has buses in North Nicosia. The first municipal bus was put into operation on the Göçmenköy-Yenişehir route on January 15, 1980, during Mustafa Akıncı 's term as mayor. Starting from 1984, this service was transformed into a public transportation network within the municipality and started to provide service, and later the same vehicles were privatized to be operated by the LETTAŞ company. There is a bus terminal in the Yenişehir area. The airport used by the northern part of the city is Ercan Airport . Transportation to the airport is provided by buses. It is also possible to reach the city by taxi and minibus .

 

Nicosia Municipality is a sister city with the following cities:

Germany Schwerin , Germany (1974)

Greece Athens , Greece (1988)

Ukraine Odessa , Ukraine (1996)

Iranian Shiraz , Iran (1999)

Romania Bucharest , Romania (2004)

Chinese Shanghai , China (2004)

 

The city has also collaborated with the following cities:

Russia Moscow , Russia (1997, 2002, 2003-2004, 2006-2008)

Italy Nicosia , Italy (2000-2002)

Chinese Qingdao , China (2001)

Greece Athens , Greece (2001, 2003)

Finland Helsinki , Finland (2003)

Syria Damascus , Syria (2003)

Croatia Zagreb , Croatia (2004)

Malta Valletta , Malta (2007)

 

Sister cities of Nicosia Turkish Municipality

Türkiye Izmir , Turkey (2019)

Türkiye Ankara , Turkey (1988)

Türkiye Bursa , Turkey

North Macedonia Kumanovo , North Macedonia (2007)

Gagauzia Comrat , Gagauzia

Türkiye Gaziantep Turkey

Türkiye Istanbul Turkey

 

Northern Cyprus, officially the Turkish Republic of Northern Cyprus (TRNC), is a de facto state that comprises the northeastern portion of the island of Cyprus. It is recognised only by Turkey, and its territory is considered by all other states to be part of the Republic of Cyprus.

 

Northern Cyprus extends from the tip of the Karpass Peninsula in the northeast to Morphou Bay, Cape Kormakitis and its westernmost point, the Kokkina exclave in the west. Its southernmost point is the village of Louroujina. A buffer zone under the control of the United Nations stretches between Northern Cyprus and the rest of the island and divides Nicosia, the island's largest city and capital of both sides.

 

A coup d'état in 1974, performed as part of an attempt to annex the island to Greece, prompted the Turkish invasion of Cyprus. This resulted in the eviction of much of the north's Greek Cypriot population, the flight of Turkish Cypriots from the south, and the partitioning of the island, leading to a unilateral declaration of independence by the north in 1983. Due to its lack of recognition, Northern Cyprus is heavily dependent on Turkey for economic, political and military support.

 

Attempts to reach a solution to the Cyprus dispute have been unsuccessful. The Turkish Army maintains a large force in Northern Cyprus with the support and approval of the TRNC government, while the Republic of Cyprus, the European Union as a whole, and the international community regard it as an occupation force. This military presence has been denounced in several United Nations Security Council resolutions.

 

Northern Cyprus is a semi-presidential, democratic republic with a cultural heritage incorporating various influences and an economy that is dominated by the services sector. The economy has seen growth through the 2000s and 2010s, with the GNP per capita more than tripling in the 2000s, but is held back by an international embargo due to the official closure of the ports in Northern Cyprus by the Republic of Cyprus. The official language is Turkish, with a distinct local dialect being spoken. The vast majority of the population consists of Sunni Muslims, while religious attitudes are mostly moderate and secular. Northern Cyprus is an observer state of ECO and OIC under the name "Turkish Cypriot State", PACE under the name "Turkish Cypriot Community", and Organization of Turkic States with its own name.

 

Several distinct periods of Cypriot intercommunal violence involving the two main ethnic communities, Greek Cypriots and Turkish Cypriots, marked mid-20th century Cyprus. These included the Cyprus Emergency of 1955–59 during British rule, the post-independence Cyprus crisis of 1963–64, and the Cyprus crisis of 1967. Hostilities culminated in the 1974 de facto division of the island along the Green Line following the Turkish invasion of Cyprus. The region has been relatively peaceful since then, but the Cyprus dispute has continued, with various attempts to solve it diplomatically having been generally unsuccessful.

 

Cyprus, an island lying in the eastern Mediterranean, hosted a population of Greeks and Turks (four-fifths and one-fifth, respectively), who lived under British rule in the late nineteenth-century and the first half of the twentieth-century. Christian Orthodox Church of Cyprus played a prominent political role among the Greek Cypriot community, a privilege that it acquired during the Ottoman Empire with the employment of the millet system, which gave the archbishop an unofficial ethnarch status.

 

The repeated rejections by the British of Greek Cypriot demands for enosis, union with Greece, led to armed resistance, organised by the National Organization of Cypriot Struggle, or EOKA. EOKA, led by the Greek-Cypriot commander George Grivas, systematically targeted British colonial authorities. One of the effects of EOKA's campaign was to alter the Turkish position from demanding full reincorporation into Turkey to a demand for taksim (partition). EOKA's mission and activities caused a "Cretan syndrome" (see Turkish Resistance Organisation) within the Turkish Cypriot community, as its members feared that they would be forced to leave the island in such a case as had been the case with Cretan Turks. As such, they preferred the continuation of British colonial rule and then taksim, the division of the island. Due to the Turkish Cypriots' support for the British, EOKA's leader, Georgios Grivas, declared them to be enemies. The fact that the Turks were a minority was, according to Nihat Erim, to be addressed by the transfer of thousands of Turks from mainland Turkey so that Greek Cypriots would cease to be the majority. When Erim visited Cyprus as the Turkish representative, he was advised by Field Marshal Sir John Harding, the then Governor of Cyprus, that Turkey should send educated Turks to settle in Cyprus.

 

Turkey actively promoted the idea that on the island of Cyprus two distinctive communities existed, and sidestepped its former claim that "the people of Cyprus were all Turkish subjects". In doing so, Turkey's aim to have self-determination of two to-be equal communities in effect led to de jure partition of the island.[citation needed] This could be justified to the international community against the will of the majority Greek population of the island. Dr. Fazil Küçük in 1954 had already proposed Cyprus be divided in two at the 35° parallel.

 

Lindley Dan, from Notre Dame University, spotted the roots of intercommunal violence to different visions among the two communities of Cyprus (enosis for Greek Cypriots, taksim for Turkish Cypriots). Also, Lindlay wrote that "the merging of church, schools/education, and politics in divisive and nationalistic ways" had played a crucial role in creation of havoc in Cyprus' history. Attalides Michael also pointed to the opposing nationalisms as the cause of the Cyprus problem.

 

By the mid-1950's, the "Cyprus is Turkish" party, movement, and slogan gained force in both Cyprus and Turkey. In a 1954 editorial, Turkish Cypriot leader Dr. Fazil Kuchuk expressed the sentiment that the Turkish youth had grown up with the idea that "as soon as Great Britain leaves the island, it will be taken over by the Turks", and that "Turkey cannot tolerate otherwise". This perspective contributed to the willingness of Turkish Cypriots to align themselves with the British, who started recruiting Turkish Cypriots into the police force that patrolled Cyprus to fight EOKA, a Greek Cypriot nationalist organisation that sought to rid the island of British rule.

 

EOKA targeted colonial authorities, including police, but Georgios Grivas, the leader of EOKA, did not initially wish to open up a new front by fighting Turkish Cypriots and reassured them that EOKA would not harm their people. In 1956, some Turkish Cypriot policemen were killed by EOKA members and this provoked some intercommunal violence in the spring and summer, but these attacks on policemen were not motivated by the fact that they were Turkish Cypriots.

 

However, in January 1957, Grivas changed his policy as his forces in the mountains became increasingly pressured by the British Crown forces. In order to divert the attention of the Crown forces, EOKA members started to target Turkish Cypriot policemen intentionally in the towns, so that Turkish Cypriots would riot against the Greek Cypriots and the security forces would have to be diverted to the towns to restore order. The killing of a Turkish Cypriot policeman on 19 January, when a power station was bombed, and the injury of three others, provoked three days of intercommunal violence in Nicosia. The two communities targeted each other in reprisals, at least one Greek Cypriot was killed and the British Army was deployed in the streets. Greek Cypriot stores were burned and their neighbourhoods attacked. Following the events, the Greek Cypriot leadership spread the propaganda that the riots had merely been an act of Turkish Cypriot aggression. Such events created chaos and drove the communities apart both in Cyprus and in Turkey.

 

On 22 October 1957 Sir Hugh Mackintosh Foot replaced Sir John Harding as the British Governor of Cyprus. Foot suggested five to seven years of self-government before any final decision. His plan rejected both enosis and taksim. The Turkish Cypriot response to this plan was a series of anti-British demonstrations in Nicosia on 27 and 28 January 1958 rejecting the proposed plan because the plan did not include partition. The British then withdrew the plan.

 

In 1957, Black Gang, a Turkish Cypriot pro-taksim paramilitary organisation, was formed to patrol a Turkish Cypriot enclave, the Tahtakale district of Nicosia, against activities of EOKA. The organisation later attempted to grow into a national scale, but failed to gain public support.

 

By 1958, signs of dissatisfaction with the British increased on both sides, with a group of Turkish Cypriots forming Volkan (later renamed to the Turkish Resistance Organisation) paramilitary group to promote partition and the annexation of Cyprus to Turkey as dictated by the Menderes plan. Volkan initially consisted of roughly 100 members, with the stated aim of raising awareness in Turkey of the Cyprus issue and courting military training and support for Turkish Cypriot fighters from the Turkish government.

 

In June 1958, the British Prime Minister, Harold Macmillan, was expected to propose a plan to resolve the Cyprus issue. In light of the new development, the Turks rioted in Nicosia to promote the idea that Greek and Turkish Cypriots could not live together and therefore any plan that did not include partition would not be viable. This violence was soon followed by bombing, Greek Cypriot deaths and looting of Greek Cypriot-owned shops and houses. Greek and Turkish Cypriots started to flee mixed population villages where they were a minority in search of safety. This was effectively the beginning of the segregation of the two communities. On 7 June 1958, a bomb exploded at the entrance of the Turkish Embassy in Cyprus. Following the bombing, Turkish Cypriots looted Greek Cypriot properties. On 26 June 1984, the Turkish Cypriot leader, Rauf Denktaş, admitted on British channel ITV that the bomb was placed by the Turks themselves in order to create tension. On 9 January 1995, Rauf Denktaş repeated his claim to the famous Turkish newspaper Milliyet in Turkey.

 

The crisis reached a climax on 12 June 1958, when eight Greeks, out of an armed group of thirty five arrested by soldiers of the Royal Horse Guards on suspicion of preparing an attack on the Turkish quarter of Skylloura, were killed in a suspected attack by Turkish Cypriot locals, near the village of Geunyeli, having been ordered to walk back to their village of Kondemenos.

 

After the EOKA campaign had begun, the British government successfully began to turn the Cyprus issue from a British colonial problem into a Greek-Turkish issue. British diplomacy exerted backstage influence on the Adnan Menderes government, with the aim of making Turkey active in Cyprus. For the British, the attempt had a twofold objective. The EOKA campaign would be silenced as quickly as possible, and Turkish Cypriots would not side with Greek Cypriots against the British colonial claims over the island, which would thus remain under the British. The Turkish Cypriot leadership visited Menderes to discuss the Cyprus issue. When asked how the Turkish Cypriots should respond to the Greek Cypriot claim of enosis, Menderes replied: "You should go to the British foreign minister and request the status quo be prolonged, Cyprus to remain as a British colony". When the Turkish Cypriots visited the British Foreign Secretary and requested for Cyprus to remain a colony, he replied: "You should not be asking for colonialism at this day and age, you should be asking for Cyprus be returned to Turkey, its former owner".

 

As Turkish Cypriots began to look to Turkey for protection, Greek Cypriots soon understood that enosis was extremely unlikely. The Greek Cypriot leader, Archbishop Makarios III, now set independence for the island as his objective.

 

Britain resolved to solve the dispute by creating an independent Cyprus. In 1959, all involved parties signed the Zurich Agreements: Britain, Turkey, Greece, and the Greek and Turkish Cypriot leaders, Makarios and Dr. Fazil Kucuk, respectively. The new constitution drew heavily on the ethnic composition of the island. The President would be a Greek Cypriot, and the Vice-President a Turkish Cypriot with an equal veto. The contribution to the public service would be set at a ratio of 70:30, and the Supreme Court would consist of an equal number of judges from both communities as well as an independent judge who was not Greek, Turkish or British. The Zurich Agreements were supplemented by a number of treaties. The Treaty of Guarantee stated that secession or union with any state was forbidden, and that Greece, Turkey and Britain would be given guarantor status to intervene if that was violated. The Treaty of Alliance allowed for two small Greek and Turkish military contingents to be stationed on the island, and the Treaty of Establishment gave Britain sovereignty over two bases in Akrotiri and Dhekelia.

 

On 15 August 1960, the Colony of Cyprus became fully independent as the Republic of Cyprus. The new republic remained within the Commonwealth of Nations.

 

The new constitution brought dissatisfaction to Greek Cypriots, who felt it to be highly unjust for them for historical, demographic and contributional reasons. Although 80% of the island's population were Greek Cypriots and these indigenous people had lived on the island for thousands of years and paid 94% of taxes, the new constitution was giving the 17% of the population that was Turkish Cypriots, who paid 6% of taxes, around 30% of government jobs and 40% of national security jobs.

 

Within three years tensions between the two communities in administrative affairs began to show. In particular disputes over separate municipalities and taxation created a deadlock in government. A constitutional court ruled in 1963 Makarios had failed to uphold article 173 of the constitution which called for the establishment of separate municipalities for Turkish Cypriots. Makarios subsequently declared his intention to ignore the judgement, resulting in the West German judge resigning from his position. Makarios proposed thirteen amendments to the constitution, which would have had the effect of resolving most of the issues in the Greek Cypriot favour. Under the proposals, the President and Vice-President would lose their veto, the separate municipalities as sought after by the Turkish Cypriots would be abandoned, the need for separate majorities by both communities in passing legislation would be discarded and the civil service contribution would be set at actual population ratios (82:18) instead of the slightly higher figure for Turkish Cypriots.

 

The intention behind the amendments has long been called into question. The Akritas plan, written in the height of the constitutional dispute by the Greek Cypriot interior minister Polycarpos Georkadjis, called for the removal of undesirable elements of the constitution so as to allow power-sharing to work. The plan envisaged a swift retaliatory attack on Turkish Cypriot strongholds should Turkish Cypriots resort to violence to resist the measures, stating "In the event of a planned or staged Turkish attack, it is imperative to overcome it by force in the shortest possible time, because if we succeed in gaining command of the situation (in one or two days), no outside, intervention would be either justified or possible." Whether Makarios's proposals were part of the Akritas plan is unclear, however it remains that sentiment towards enosis had not completely disappeared with independence. Makarios described independence as "a step on the road to enosis".[31] Preparations for conflict were not entirely absent from Turkish Cypriots either, with right wing elements still believing taksim (partition) the best safeguard against enosis.

 

Greek Cypriots however believe the amendments were a necessity stemming from a perceived attempt by Turkish Cypriots to frustrate the working of government. Turkish Cypriots saw it as a means to reduce their status within the state from one of co-founder to that of minority, seeing it as a first step towards enosis. The security situation deteriorated rapidly.

 

Main articles: Bloody Christmas (1963) and Battle of Tillyria

An armed conflict was triggered after December 21, 1963, a period remembered by Turkish Cypriots as Bloody Christmas, when a Greek Cypriot policemen that had been called to help deal with a taxi driver refusing officers already on the scene access to check the identification documents of his customers, took out his gun upon arrival and shot and killed the taxi driver and his partner. Eric Solsten summarised the events as follows: "a Greek Cypriot police patrol, ostensibly checking identification documents, stopped a Turkish Cypriot couple on the edge of the Turkish quarter. A hostile crowd gathered, shots were fired, and two Turkish Cypriots were killed."

 

In the morning after the shooting, crowds gathered in protest in Northern Nicosia, likely encouraged by the TMT, without incident. On the evening of the 22nd, gunfire broke out, communication lines to the Turkish neighbourhoods were cut, and the Greek Cypriot police occupied the nearby airport. On the 23rd, a ceasefire was negotiated, but did not hold. Fighting, including automatic weapons fire, between Greek and Turkish Cypriots and militias increased in Nicosia and Larnaca. A force of Greek Cypriot irregulars led by Nikos Sampson entered the Nicosia suburb of Omorphita and engaged in heavy firing on armed, as well as by some accounts unarmed, Turkish Cypriots. The Omorphita clash has been described by Turkish Cypriots as a massacre, while this view has generally not been acknowledged by Greek Cypriots.

 

Further ceasefires were arranged between the two sides, but also failed. By Christmas Eve, the 24th, Britain, Greece, and Turkey had joined talks, with all sides calling for a truce. On Christmas day, Turkish fighter jets overflew Nicosia in a show of support. Finally it was agreed to allow a force of 2,700 British soldiers to help enforce a ceasefire. In the next days, a "buffer zone" was created in Nicosia, and a British officer marked a line on a map with green ink, separating the two sides of the city, which was the beginning of the "Green Line". Fighting continued across the island for the next several weeks.

 

In total 364 Turkish Cypriots and 174 Greek Cypriots were killed during the violence. 25,000 Turkish Cypriots from 103-109 villages fled and were displaced into enclaves and thousands of Turkish Cypriot houses were ransacked or completely destroyed.

 

Contemporary newspapers also reported on the forceful exodus of the Turkish Cypriots from their homes. According to The Times in 1964, threats, shootings and attempts of arson were committed against the Turkish Cypriots to force them out of their homes. The Daily Express wrote that "25,000 Turks have already been forced to leave their homes". The Guardian reported a massacre of Turks at Limassol on 16 February 1964.

 

Turkey had by now readied its fleet and its fighter jets appeared over Nicosia. Turkey was dissuaded from direct involvement by the creation of a United Nations Peacekeeping Force in Cyprus (UNFICYP) in 1964. Despite the negotiated ceasefire in Nicosia, attacks on the Turkish Cypriot persisted, particularly in Limassol. Concerned about the possibility of a Turkish invasion, Makarios undertook the creation of a Greek Cypriot conscript-based army called the "National Guard". A general from Greece took charge of the army, whilst a further 20,000 well-equipped officers and men were smuggled from Greece into Cyprus. Turkey threatened to intervene once more, but was prevented by a strongly worded letter from the American President Lyndon B. Johnson, anxious to avoid a conflict between NATO allies Greece and Turkey at the height of the Cold War.

 

Turkish Cypriots had by now established an important bridgehead at Kokkina, provided with arms, volunteers and materials from Turkey and abroad. Seeing this incursion of foreign weapons and troops as a major threat, the Cypriot government invited George Grivas to return from Greece as commander of the Greek troops on the island and launch a major attack on the bridgehead. Turkey retaliated by dispatching its fighter jets to bomb Greek positions, causing Makarios to threaten an attack on every Turkish Cypriot village on the island if the bombings did not cease. The conflict had now drawn in Greece and Turkey, with both countries amassing troops on their Thracian borders. Efforts at mediation by Dean Acheson, a former U.S. Secretary of State, and UN-appointed mediator Galo Plaza had failed, all the while the division of the two communities becoming more apparent. Greek Cypriot forces were estimated at some 30,000, including the National Guard and the large contingent from Greece. Defending the Turkish Cypriot enclaves was a force of approximately 5,000 irregulars, led by a Turkish colonel, but lacking the equipment and organisation of the Greek forces.

 

The Secretary-General of the United Nations in 1964, U Thant, reported the damage during the conflicts:

 

UNFICYP carried out a detailed survey of all damage to properties throughout the island during the disturbances; it shows that in 109 villages, most of them Turkish-Cypriot or mixed villages, 527 houses have been destroyed while 2,000 others have suffered damage from looting.

 

The situation worsened in 1967, when a military junta overthrew the democratically elected government of Greece, and began applying pressure on Makarios to achieve enosis. Makarios, not wishing to become part of a military dictatorship or trigger a Turkish invasion, began to distance himself from the goal of enosis. This caused tensions with the junta in Greece as well as George Grivas in Cyprus. Grivas's control over the National Guard and Greek contingent was seen as a threat to Makarios's position, who now feared a possible coup.[citation needed] The National Guard and Cyprus Police began patrolling the Turkish Cypriot enclaves of Ayios Theodoros and Kophinou, and on November 15 engaged in heavy fighting with the Turkish Cypriots.

 

By the time of his withdrawal 26 Turkish Cypriots had been killed. Turkey replied with an ultimatum demanding that Grivas be removed from the island, that the troops smuggled from Greece in excess of the limits of the Treaty of Alliance be removed, and that the economic blockades on the Turkish Cypriot enclaves be lifted. Grivas was recalled by the Athens Junta and the 12,000 Greek troops were withdrawn. Makarios now attempted to consolidate his position by reducing the number of National Guard troops, and by creating a paramilitary force loyal to Cypriot independence. In 1968, acknowledging that enosis was now all but impossible, Makarios stated, "A solution by necessity must be sought within the limits of what is feasible which does not always coincide with the limits of what is desirable."

 

After 1967 tensions between the Greek and Turkish Cypriots subsided. Instead, the main source of tension on the island came from factions within the Greek Cypriot community. Although Makarios had effectively abandoned enosis in favour of an 'attainable solution', many others continued to believe that the only legitimate political aspiration for Greek Cypriots was union with Greece.

 

On his arrival, Grivas began by establishing a nationalist paramilitary group known as the National Organization of Cypriot Fighters (Ethniki Organosis Kyprion Agoniston B or EOKA-B), drawing comparisons with the EOKA struggle for enosis under the British colonial administration of the 1950s.

 

The military junta in Athens saw Makarios as an obstacle. Makarios's failure to disband the National Guard, whose officer class was dominated by mainland Greeks, had meant the junta had practical control over the Cypriot military establishment, leaving Makarios isolated and a vulnerable target.

 

During the first Turkish invasion, Turkish troops invaded Cyprus territory on 20 July 1974, invoking its rights under the Treaty of Guarantee. This expansion of Turkish-occupied zone violated International Law as well as the Charter of the United Nations. Turkish troops managed to capture 3% of the island which was accompanied by the burning of the Turkish Cypriot quarter, as well as the raping and killing of women and children. A temporary cease-fire followed which was mitigated by the UN Security Council. Subsequently, the Greek military Junta collapsed on July 23, 1974, and peace talks commenced in which a democratic government was installed. The Resolution 353 was broken after Turkey attacked a second time and managed to get a hold of 37% of Cyprus territory. The Island of Cyprus was appointed a Buffer Zone by the United Nations, which divided the island into two zones through the 'Green Line' and put an end to the Turkish invasion. Although Turkey announced that the occupied areas of Cyprus to be called the Federated Turkish State in 1975, it is not legitimised on a worldwide political scale. The United Nations called for the international recognition of independence for the Republic of Cyprus in the Security Council Resolution 367.

 

In the years after the Turkish invasion of northern Cyprus one can observe a history of failed talks between the two parties. The 1983 declaration of the independent Turkish Republic of Cyprus resulted in a rise of inter-communal tensions and made it increasingly hard to find mutual understanding. With Cyprus' interest of a possible EU membership and a new UN Secretary-General Kofi Annan in 1997 new hopes arose for a fresh start. International involvement from sides of the US and UK, wanting a solution to the Cyprus dispute prior to the EU accession led to political pressures for new talks. The believe that an accession without a solution would threaten Greek-Turkish relations and acknowledge the partition of the island would direct the coming negotiations.

 

Over the course of two years a concrete plan, the Annan plan was formulated. In 2004 the fifth version agreed upon from both sides and with the endorsement of Turkey, US, UK and EU then was presented to the public and was given a referendum in both Cypriot communities to assure the legitimisation of the resolution. The Turkish Cypriots voted with 65% for the plan, however the Greek Cypriots voted with a 76% majority against. The Annan plan contained multiple important topics. Firstly it established a confederation of two separate states called the United Cyprus Republic. Both communities would have autonomous states combined under one unified government. The members of parliament would be chosen according to the percentage in population numbers to ensure a just involvement from both communities. The paper proposed a demilitarisation of the island over the next years. Furthermore it agreed upon a number of 45000 Turkish settlers that could remain on the island. These settlers became a very important issue concerning peace talks. Originally the Turkish government encouraged Turks to settle in Cyprus providing transfer and property, to establish a counterpart to the Greek Cypriot population due to their 1 to 5 minority. With the economic situation many Turkish-Cypriot decided to leave the island, however their departure is made up by incoming Turkish settlers leaving the population ratio between Turkish Cypriots and Greek Cypriots stable. However all these points where criticised and as seen in the vote rejected mainly by the Greek Cypriots. These name the dissolution of the „Republic of Cyprus", economic consequences of a reunion and the remaining Turkish settlers as reason. Many claim that the plan was indeed drawing more from Turkish-Cypriot demands then Greek-Cypriot interests. Taking in consideration that the US wanted to keep Turkey as a strategic partner in future Middle Eastern conflicts.

 

A week after the failed referendum the Republic of Cyprus joined the EU. In multiple instances the EU tried to promote trade with Northern Cyprus but without internationally recognised ports this spiked a grand debate. Both side endure their intention of negotiations, however without the prospect of any new compromises or agreements the UN is unwilling to start the process again. Since 2004 negotiations took place in numbers but without any results, both sides are strongly holding on to their position without an agreeable solution in sight that would suit both parties.

Panasonic Lumix GF1

Lumix G 20mm 1.7 ASPH

snapseed

camera: Hasselblad 500 CM

objective: Zeiss Planar 80mm f2,8

light: natural light

light meter: Sekonic L-308B reading the incident light

exposure: f2,8 - 1/125

film: Kodak Tmax 100 pull 50

film developing: Kodak Xtol Dev 1+3 - 20C° - 15 min

scanned with CanoScan 8600f with SilverFast SE Plus 8

Kingdom Animalia (Animals)

Phylum Arthropoda (Arthropods)

Subphylum Hexapoda (Hexapods)

Class Insecta (Insects)

Order Hymenoptera (Ants, Bees, Wasps and Sawflies)

No Taxon ("Parasitica" (parasitoid Apocrita))

Superfamily Ichneumonoidea (Braconid and Ichneumonid Wasps)

Family Braconidae (Braconid Wasps)

 

Remarks from BugGuide.net: "A very biodiverse and important group. Many are valuable biocontrol agents that control populations of agricultural and forest pest insects. Wasp like in appearance, but (with rare exceptions) do not sting."

 

bugguide.net/node/view/170

 

March 17, 2021; Leon County, Lutterloh, Florida

 

LUMIX DMC-GX85 (MFT); DCR-150 w/ 10X objective; Helicon Focus Methods A,B,&C.

  

210317_Ich_Wasp

 

210317_Brac_Wasp_Head

A while ago, my brother and I decided that we wanted to play some Mobile Frame Zero. First, we had to build, though.

 

So we did.

I have here a gazebo, a planetarium / research area, and a bunker. With plants to match!

:D

Orchis purpurea

 

290 exposures taken with Nikon BD Plan 20x microscope objective at 20× magnfication on the sensor. Field of view is 1,8mm×1,2mm. Stacked and retouched in Zerene Stacker.

 

Special thanks to Péter Ujhelyi for the original idea.

 

View larger!

Il 2011 è l' anno degli obiettivi. Obiettivi che più mi prefisso di raggiungere più mi fanno paura. Domani vorrei raggiungere il primo; ho lottato tanto, lo sto facendo tutt' ora e lo farò anche domani, ma ne varrà la pena?

 

Aggiornamento del 17/01 Ne è valsa eccome sta pena!XD

I took eight photos of this young woman, as she leaned against a metal railing and basked in the golden light of the late afternoon.

 

In my typical fashion, I only uploaded one of the photos, feeling that the rest were so similar that they would be considered redundant. But one of my loyal Flickr fans suggested that it would be nice to see the others ... so I've done so.

 

This is one of the seven shots that I took but did not upload originally.

 

***************

 

This set of photos is based on a very simple concept: walk every block of Manhattan with a camera, and see what happens. To avoid missing anything, walk both sides of the street.

 

That's all there is to it …

 

Of course, if you wanted to be more ambitious, you could also walk the streets of Brooklyn, Queens, Staten Island, and the Bronx. But that's more than I'm willing to commit to at this point, and I'll leave the remaining boroughs of New York City to other, more adventurous photographers.

 

Oh, actually, there's one more small detail: leave the photos alone for a month -- unedited, untouched, and unviewed. By the time I actually focus on the first of these "every-block" photos, I will have taken more than 8,000 images on the nearby streets of the Upper West Side -- plus another several thousand in Rome, Coney Island, and the various spots in NYC where I traditionally take photos. So I don't expect to be emotionally attached to any of the "every-block" photos, and hope that I'll be able to make an objective selection of the ones worth looking at.

 

As for the criteria that I've used to select the small subset of every-block photos that get uploaded to Flickr: there are three. First, I'll upload any photo that I think is "great," and where I hope the reaction of my Flickr-friends will be, "I have no idea when or where that photo was taken, but it's really a terrific picture!"

 

A second criterion has to do with place, and the third involves time. I'm hoping that I'll take some photos that clearly say, "This is New York!" to anyone who looks at it. Obviously, certain landscape icons like the Empire State Building or the Statue of Liberty would satisfy that criterion; but I'm hoping that I'll find other, more unexpected examples. I hope that I'll be able to take some shots that will make a "local" viewer say, "Well, even if that's not recognizable to someone from another part of the country, or another part of the world, I know that that's New York!" And there might be some photos where a "non-local" viewer might say, "I had no idea that there was anyplace in New York City that was so interesting/beautiful/ugly/spectacular."

 

As for the sense of time: I remember wandering around my neighborhood in 2005, photographing various shops, stores, restaurants, and business establishments -- and then casually looking at the photos about five years later, and being stunned by how much had changed. Little by little, store by store, day by day, things change … and when you've been around as long as I have, it's even more amazing to go back and look at the photos you took thirty or forty years ago, and ask yourself, "Was it really like that back then? Seriously, did people really wear bell-bottom jeans?"

 

So, with the expectation that I'll be looking at these every-block photos five or ten years from now (and maybe you will be, too), I'm going to be doing my best to capture scenes that convey the sense that they were taken in the year 2013 … or at least sometime in the decade of the 2010's (I have no idea what we're calling this decade yet). Or maybe they'll just say to us, "This is what it was like a dozen years after 9-11".

 

Movie posters are a trivial example of such a time-specific image; I've already taken a bunch, and I don't know if I'll ultimately decide that they're worth uploading. Women's fashion/styles are another obvious example of a time-specific phenomenon; and even though I'm definitely not a fashion expert, I suspected that I'll be able to look at some images ten years from now and mutter to myself, "Did we really wear shirts like that? Did women really wear those weird skirts that are short in the front, and long in the back? Did everyone in New York have a tattoo?"

 

Another example: I'm fascinated by the interactions that people have with their cellphones out on the street. It seems that everyone has one, which certainly wasn't true a decade ago; and it seems that everyone walks down the street with their eyes and their entire conscious attention riveted on this little box-like gadget, utterly oblivious about anything else that might be going on (among other things, that makes it very easy for me to photograph them without their even noticing, particularly if they've also got earphones so they can listen to music or carry on a phone conversation). But I can't help wondering whether this kind of social behavior will seem bizarre a decade from now … especially if our cellphones have become so miniaturized that they're incorporated into the glasses we wear, or implanted directly into our eyeballs.

 

Oh, one last thing: I've created a customized Google Map to show the precise details of each day's photo-walk. I'll be updating it each day, and the most recent part of my every-block journey will be marked in red, to differentiate it from all of the older segments of the journey, which will be shown in blue. You can see the map, and peek at it each day to see where I've been, by clicking on this link

 

URL link to Ed's every-block progress through Manhattan

 

If you have any suggestions about places that I should definitely visit to get some good photos, or if you'd like me to photograph you in your little corner of New York City, please let me know. You can send me a Flickr-mail message, or you can email me directly at ed-at-yourdon-dot-com

 

Stay tuned as the photo-walk continues, block by block ...

A few icy crystals this evening together with lots of broken fragments.

 

Shot with my Olympus 20X objective. FOV is approx 0.5mm

This weekend I made what was, objectively speaking, a horrible decision. It was the last day to wait for eagles at one of my favorite places on the face of the planet. Unfortunately, my back went out a little over two weeks ago. I'm told it's probably a herniated disk in my lower back. So even just sitting up waiting for the eagles or driving the two hours it took to get there was actually quite painful. Still, it was the last day before the area closed, and at this point I'm not sure where I'll be next fall, so I really didn't want to miss it. I drove in Friday night to hopefully be able to sleep off some of the driving pain. Good idea, didn't work, it kept me up most of the night.

 

I got up at six to get out and do a dawn shoot over a particular cypress tree on lake Barkley that looks amazing in the morning mist. As I got to the area, there was no mist around the tree, which leaves the scene fairly plain so I started looking around for other compositions. After driving around a bit in the pre-dawn light I picked out another shot that I like at least as much as the one I had planned out. And I still get to look forward to finally capturing that one someday.

 

I went on to the eagle spot and setup my gear next to several photography friends that I actually met waiting for eagles at this very spot. Wildlife photography in this area has its own social circle. I've even met multiple people who were practically my neighbors while out photographing eagles many miles from my home in Bellevue. Anyway, through the day more photography friends old and new came, some of which I hadn't seen since being in this spot last year. Sadly not a single eagle dropped down on the island. Which means I didn't get the two shots I had in mind for this trip, though there were some blue birds that put on a bit of a show for us.

 

At one point early in the afternoon some particularly interesting high clouds started to roll in. We were all a little bit bored at that point, so I ended up getting out my landscape rig and setting this time lapse up. No eagles came down for the rest of the day, but the clouds really were gorgeous. Light goes off the island a bit before sunset, so we all packed up our gear and started to leave. As I was getting ready to put the landscape rig away, I noticed it only had about 20 minutes of shots left to take, so I pulled my chair back out of my car and waited for the sequence to finish. There is something so incredibly peaceful about being alone in that place. It's a place I took mom many times. We even set her up with a camera and she was so happy to get some shots of the eagles bathing like birds in a bird bath. That's a happy memory. I came here after she had passed just to sit and wait. To be in the silence and remember and to pray. To thank God for the time we had and the memories that still keep her close.

 

About five minutes before the sequence finished shooting, I was hurting enough I just couldn't sit there anymore, so I packed back up. Waited for 4 more frames to finish and then packed the landscape rig up, too. I turned on my heated seats to help with the back pain and started driving out thinking I was done for the night. Last day at that spot is a bittersweet feeling, kind of like closing a book or finishing a tv series. (The Doctor doesn't like endings.) Somewhere down highway 80 before crossing lake Barkley I started to see some incredible oranges, reds, and pinks in my rearview mirror, then I started to see them in front of me as well. I really didn't want to stop. I was hurting too much to stop. I drove by the place I was thinking about shooting from. Then the light just went crazy in my mirrors and I had to pull over. I took a little service road back to an overlook next to the new bridge over lake Barkley, and quickly set up several shots that I'm very happy with.

 

I finally made it back to Nashville last night and have been taking strong muscle relaxers and sleeping pretty solidly since. I think I'm telling this story just to give some more context for the photos and videos I share. Photography is so much more than just the one sixteen hundredth of a second that it takes to capture an eagle in flight. It's a journey and each photo has a story behind it. Not only the story that the photo tells of the eagle in flight, or the nursing elk fawn, or the barge passing down the lake under brilliant fiery skies, but also the story of the photographer. The journey that they have taken to get to the place where the shot was made. What a beautiful journey that can be.

  

Time lapse info

1 frame every 30 s

500 frames

4 hours 10 minutes

 

Camera: Sony a7rIV

Exposure: 1/100 s

ISO: 100-500 (auto to keep time lapse level)

Lens: Canon EF 24-70 f/2.8 L II

Aperture: f/11

Focal Length: 24 mm

y sus intimidades.

OK, we are going small, so small that the naked eye (or my naked eye) can't see these bad boys. The 20X Mitutoyo microscope objective opens up a new world. Here the mites on Bob Trumbule's mite infested Christmas Cactus come out beautifully. Too bad I have no idea what group/species they are. Note the stomata's in the picture of the nymph/larvae. Ach, so many worlds to explore here.

~~~~~~~~~~{{{{{{0}}}}}}~~~~~~~~~~

 

All photographs are public domain, feel free to download and use as you wish.

 

Photography Information: Canon Mark II 5D, Zerene Stacker, Stackshot Sled, 200mm Pentax-m with 20X Mitutoyo Plan Apo Infinity Corrected Long WD Objective mounted on front , Twin Macro Flash in Styrofoam Cooler, F5.6, ISO 100, Shutter Speed 200

 

Love for Other Things

 

It’s easy to love a deer

But try to care about bugs and scrawny trees

Love the puddle of lukewarm water

From last week’s rain.

Leave the mountains alone for now.

Also the clear lakes surrounded by pines.

People are lined up to admire them.

Get close to the things that slide away in the dark.

Be grateful even for the boredom

That sometimes seems to involve the whole world.

Think of the frost

That will crack our bones eventually.

- Tom Hennen

 

You can also follow us on Instagram account USGSBIML Want some Useful Links to the Techniques We Use? Well now here you go Citizen:

 

Basic USGSBIML set up:

www.youtube.com/watch?v=S-_yvIsucOY

 

USGSBIML Photoshopping Technique: Note that we now have added using the burn tool at 50% opacity set to shadows to clean up the halos that bleed into the black background from "hot" color sections of the picture.

www.youtube.com/watch?v=Bdmx_8zqvN4

 

PDF of Basic USGSBIML Photography Set Up:

ftp://ftpext.usgs.gov/pub/er/md/laurel/Droege/How%20to%20Take%20MacroPhotographs%20of%20Insects%20BIML%20Lab2.pdf

 

Google Hangout Demonstration of Techniques:

plus.google.com/events/c5569losvskrv2nu606ltof8odo

or

www.youtube.com/watch?v=4c15neFttoU

 

Excellent Technical Form on Stacking:

www.photomacrography.net/

 

Contact information:

Sam Droege

sdroege@usgs.gov

301 497 5840

  

Darkfield, 10X objective

I picked up a new microscope objective to play with. Its an Olympus M SPLAN 10X 0.30 f=180 infinity corrected objective. Its was designed for use with metallurgical microscopes and does not require a cover glass. Being infinity corrected it does requires a tube lens, rather than just being mounted on a bellows. I've been unable to find out much info on the web about this objective, but I think it dates from mid-80's, but not sure.

 

The FOV of this single image of a microchip is 2.4mm. It seems to be resolving detail very well, especially considering I did no focus stacking. There is a fair amount of CA present, but I can live with that.

Mainz

 

All rights reserved - Copyright © Joerg Reichel

 

All images are exclusive property and may not be copied, downloaded, reproduced, transmitted, manipulated or used in any way without expressed, written permission of the photographer.

Objective properties

Contrasting pleasure

Affective response

I was strolling the streets of Algiers with the objective to observe the Eid celebrations.The Eid is the second of two religious holidays celebrated by Muslims worldwide each year. The meat from the sacrificed sheep is normally divided in different parts. The family that owns the sheep retains a share, another one is given to relatives, friends and neighbors and some part should also be given to the poor and needy.

Nikon FE2. Tokina ATX 28-70. Fuji Reala. Exposure? I have no idea. On auto, probably at F4 or F5.6.

 

This is another one from the OK Harris show.

 

When William Eggleston saw the 16x20 of this in my portfolio he said "I think you should shoot a lot more 35mm. At that point the only 120 gear I'd used was either a Rollei 2.8c (stolen!) or a Hassie 500cm with the 80 ... and some brief forays with a Koni Omega (the back started overlapping frames, a common weakness of the breed, sadly) and a really tatty Mamiya Press, with the 90mm.

 

Not long afterwards I got the Kiev 88, ALL the lenses for the system (except the fish-eye, because fish-eyes are dumb), and a some extra backs, esp the 645 back, which turned out to be killer, because the Soviet version of 645 is more like 6x4, ie 35mm proportions (and you 16 frames per roll). I mostly shot 220 with the Kiev, and with the metering prism, it worked just like a big 35mm camera. It had a focal plane shutter, and the lenses all allowed for close focusing, too.

 

I loved the Kiev system - they even gave me a grant to help underight the (massive) cost of scanning and IRIS printing the show ... probably the only American who make that claim. (Because I was probably the only one who asked)

 

But it broke. A lot. The importer wasn't far away, and fixed while-u-waited, so it was tolerable ... and my wife (lucklady4410)'s best friend got married and ... a bunch of rolls got chewed by the back. I got the call from the lab no wedding photo ever wants to get.

 

The friend was nice about it, but not long after I got a Pentax 67 and a bunch of lenses. Which was objectively better in every single way.

 

But it just wasn't as much FUN. Weird how that works.

 

I've looked at the Arax stuff but christ, you'd have to send it back to the Ukraine for service. And Mamiya 645 gear is cheap as dirt now, too.

 

Still, I loved the 90s.

Mount Aconcagua (22,837 ft or 6,961 m), the highest mountain in South America, located in Argentina. Summited on December 16, 2014.

 

On December 16, 2014, I stood on top of the highest mountain in the world outside the Himalayan Range: Mount Aconcagua at 22,837 ft (6,961 m), located in Argentina. As most of my previous climbs, I used Alpine Ascents International for all the logistics and guiding services. Our climb was not easy by any means. We were plagued by constant high winds and very cold temperatures. We summited with winds around 30-40 mph, and temperatures as low as -30°.

 

Aconcagua is the highest mountain outside of Asia. It is located in the Andes mountain range, in the province of Mendoza, Argentina, and lies 70 miles (112 km) northwest of its capital, the city of Mendoza. It is one of the Seven Summits. In mountaineering terms, Aconcagua is technically an easy mountain if approached from the north, via the normal route. Although the effects of altitude are severe (atmospheric pressure is 40% of sea-level at the summit), the use of supplemental oxygen is not required. Even if the normal climb is technically easy, multiple casualties occur every year on this mountain (in January 2009 alone five climbers died). Many climbers underestimate the objective risks of the elevation and of cold weather, which is the real challenge on this mountain. Given the weather conditions close to the summit, cold weather injuries are very common.

Photo of the demo Nikon microscope that my wife is selling.

focus stack of 137 frames taken using a Stackshot rail and combined in Zerene Stacker. Nikon D810 with a nikon plan 10x/0.25 microscope objective mounted on an old nikon 200mm f4 acting as a tube lens

Van Doesburg studio-house

 

The Van Doesburg studio-house is one of the best known artists’ homes from the interbellum that is still in use as a studio-house. Theo van Doesburg designed it for himself and his wife Nelly towards the end of the 1920s, in Meudon-Val-Fleury, a suburb of Paris. He could finally translate his all-encompassing views on art and life into an architectural creation in the city where the international avant-garde had settled and which was so beloved by Theo and Nelly. The house was completed at the end of 1930. Even before it was furnished and the paintwork finished, Van Doesburg died, aged 47. His studio-house, which in the 1980s was named after its designer, ranks as representative of Van Doesburg’s ideas on the synthesis of the arts and his ideal to unite them with society, industry and the sciences.

 

After Theo’s premature death, Nelly lived on in the Meudon house for the rest of her life. When she died in 1975 the collection and studio-house were inherited by Wies van Moorsel, Nelly’s niece and sole heir. Wies and her husband, Jean Leering, decided to implement Nelly’s original idea to donate the entire collection and the house to the Dutch State. They also envisaged opening the studio-house, in keeping with Theo and Nelly’s views, for artists and researchers to live and work. These would be people active in the many areas with which the Van Doesburgs had an affinity – the visual arts, design, architecture, literature and the performing arts. The house became the property of the Dutch State in the early eighties and the Van Doesburg House Foundation was set up. The foundation’s board was charged with managing and maintaining the house properly, and making it available as residential and studio space. Work began immediately: in 1981 the house acquired listed status, after which it was thoroughly restored. In the period between 1983 and 2014 some 30 artists and researchers were to stay at the Van Doesburg house.

 

In the publication Het Van Doesburghuis, ontmoetingen in Meudon, [The Van Doesburg House, encounters in Meudon], several residents describe their experiences of the house. The author and poet, K. Schippers, who often visited Nelly in her latter years and who returned in the 1990s, implied that Theo did indeed design the house, but Nelly brought it to life. Architecture historian Bart Lootsma considers the house to be uncomfortable and awkward: “The house isn’t attuned to life”. The art historian and Van Doesburg authority, Evert van Straaten, states that the spatial experience has taken precedence over privacy: “(…) all the architectural elements are focused on a spiritual, aesthetic experience, at the expense of the physical and socio-functional. The colour compositions serve as vehicles for a mystical experience. In that context, this house is an apotheosis of De Stijl architecture (which as such barely exists).”

 

The significance of the studio-house, the only architectural work in Theo van Doesburg’s oeuvre that has been retained in its original state, intrigued not only its temporary occupants. It was also fuel for theoreticians and critics. Some art historians see the studio-house, with its simple composition of two interlocking cubes, as an example of Nieuwe Zakelijkheid or New Objectivity . Others stress the premises of De Stijl which pursued architecture as a synthesis of art forms. And therein lies the controversy which Theo van Doesburg triggered, as a person and an artist. “Art is not ‘being’, but ‘becoming’”, is one of the pronouncements quoted by Evert van Straaten to reflect Van Doesburg’s artistic skill. As a dadaist, constructivist, visionary, revolutionary, utopian and malcontent/grouser [a truculent individual], sometimes pro and sometimes contra, Van Doesburg sought to give the role of the artist and of art a prominent place in society. And that is where his qualities lie: as a trailblazer for an artist’s conviction which is still current and a source of inspiration for new generations of artists.

 

Are you a professional working within the field of the arts and are you interested staying at Van Doesburg studio house? Take a look for the conditions at ‘visitors information’.

---

Theo van Doesburg (Dutch 1883–1931) is best known as the founder of De Stijl, but also worked as a painter, designer, and writer. He was born Christian Emil Marie Kupper in Utrecht, the Netherlands. Van Doesburg focused on post-impressionist-style paintings until he came across the works of Piet Mondrian, whose major influence on the artist is evident throughout his entire oeuvre in the wake of their introduction.

 

In 1917, van Doesburg and Mondrian formed the De Stijl group and its corresponding publication. The movement emphasized the simplification of traditional forms seen in anything from architecture to furniture and Fine Art. Highlighting the importance of the line to achieve a geometrically abstract quality, their goal was to unify the world through art, by ridding works of a particular style, hence the name’s literal meaning, the style. Omitting representational forms by democratizing shape, space, and color, their art could now be seen as harmonious, giving each individual element its own identity. The De Stijl journal was released in correspondence with the movement, and van Doesburg saw great success as an art writer both for the magazine and independently. He even created a typeface, Architype Van Doesburg, which was associated with the movement.

 

Van Doesburg also collaborated with architects throughout his career, showing a profound interest in stained glass, floor tiles, and thematic coloring for buildings. However, in 1920, he became increasingly more involved in the promotion of the De Stijl movement, and spent less time creating, choosing to travel instead. With help from artist Kurt Schwitters, van Doesburg was introduced to the Dada movement in Germany.

 

The artist returned to painting in 1924, this time adding diagonals to his compositions. This angered Mondrian, who believed that the addition of these lines diminished the purity associated with their ideals; and thus he chose to reject the movement and renounce their friendship. Despite their rift, De Stijl had a profound effect on the development of Modern design. This is notable particularly in the Bauhaus movement, evident in the austere yet universal qualities of later Bauhaus designs.

 

Van Doesburg died in Davos, Switzerland in 1931. His work is now in prestigious institutions worldwide, including the Solomon R. Guggenheim Museum and The Museum of Modern Art in New York. www.artnet.com/artists/theo-van-doesburg/biography

 

Circuit board detail, 4x objective.

 

View Large on Black

 

AndrewRolfePhotography

One Instant Packfilm

I thought the shutter was working but it wasn't. The surprise was the quite different images that resulted on these two shots.

Robinette's Apple Haus & Gift Barn

Grand Rapids, Michigan

GRflickr Meet-Up

 

www.robinettes.com

A comparison of what my field of view is at different magnifications

 

I've just resized the images, but didn't crop them

 

The width of each image is approx.

 

4X - 5.8mm

10x - 2.3mm

20x - 1.5mm

40x - 0.75mm

 

The 20X & 40X objectives are designed for a 210mm tube length, rather than the standard 160mm tube length causing the magnification to be slightly less than advertised.

 

Shooting with the 40X objective requires at least twice as much light as the other objectives. I usually just bump the ISO.

 

Needless to say the depth of field at 40X is minimal to say the least. Even so the snowflake still has a structure which is not flat and its hard to nail the focus.

  

A set of six objectives and a relic for 40k warhammer.

My objective was to photograph the stone facade of 35 Hudson Yards in sunlight, but perspectives with full sunlight were limited by shadows cast from the nearby towers. This view of the northeast corner has very little sunlight, but I do like the deep blue reflection in the shadow area.

 

MichaelLeePicsNYC.com

 

Follow me on Instagram

 

Art prints available here

Here is a comparison between my Nikon M Plan that cost me £100, and then a photo of one that cost me £50

 

The left photo is at slightly more than 10x using a Nikon 10x 0.25 - 160/- Microscope objective.

 

Now, noticible difference creek in at 100% such as CA on the left ( see crop below and comparison ) and also softness...

 

When viewing normally, these differences will not be noticible at all so I have seemed to have got an absolute bargain with this 10x, but nevertheless I will be selling it as my M plan is much much sharper.

 

( If anyone is looking to buy a 10x, contact me )

 

Overall, I think the bargains are good for a certain measure but when you ( like me ) want sharp details even at 100% then they just don't cut it... More examples to come using the 4x which I will also be selling for a Chromatic Nikon one !

 

Comparing is easier through this larger and original image www.flickr.com/photos/sequentialmacro/8110513919/sizes/k/...

( Ignore left photo out of focus bit, I missed a bit but didn't realize till I was stacking )

 

Have a great week all, these images will be up to view at full tomorrow as they alone are the sharpest I've done yet !

10-year old Paola.

 

Raising the self-esteem of our children is an important aim for us at Hummingbird and is usually accomplished through the children's regular participation in the artistic, cultural and sporting activities offered at our community prevention centres. Preventing kids from hitting the streets, drugs and crime is our main objective.

 

Living together for the entire weekend at our new home near the coast offers the children a unique opportunity and some very special moments; experiences they will probably cherish for the rest of their lives. The sheer beauty and aesthetics of our new home also plays an important role in raising the self-esteem of almost any underprivileged child who is fortunate enough to spend time there.

 

Last weekend's living-in experience was reserved for girls only and for most of them it was the first time spending nights away from home. Different to the boys of their age, our girls are extremely concerned about their appearance and personal aesthetics. It was therefore no surprise to me that they would enjoy to the full, the participation of our friend and neighbour, Andrea, who works as a beautician. Andrea spent the entire Saturday afternoon together with Ordalina, our artist and hairdresser, preparing the girls for an evening out to our local town, where they proudly paraded some of the qualities that make Brazilian girls become some of the most attractive women in the world.

 

Paola comes from our Sítio Joaninha Community Prevention Centre, here photographed after her little beauty session with Andrea and Ordalina at Hummingbird House.

"I bear solemn witness to the fact that NATO heads of state and of government meet only to go through the tedious motions of reading speeches, drafted by others, with the principal objective of not rocking the boat."

 

Pierre Trudeau

 

up: 2016/02/02

 

__________________________________________________

Outlining a Theory of General Creativity . .

. . on a 'Pataphysical projectory

 

Entropy ≥ Memory ● Creativity ²

__________________________________________________

 

Study of the day:

 

. . / . .

 

__________________________________________________

rectO-persO | E ≥ m.C² | co~errAnce | TiLt

canvas, framed total of 26x38

acrylics....another painting from my non objective kick...(also, better when viewed larger) this is a recycled painting...it's a paint over of a painting i did in college.

Kelly Woods

About Kelly Woods

 

Kelly is a Celtic term for ‘a wood’. The Kelly Glen was originally part of the estate around Kelly House (since burned down), so it’s a mix of planted specimens and natural regeneration. Although difficult to categorize, it could be classified as an W16 National Vegetation Classification (NVC) woodland community, which is defined as one with a predominance of oak and birch with wavy hair grass with a sub-community of blaeberry and broad buckler fern.

History

 

The first OS maps show the wood covering a much larger area than today and as being a mixture of conifer and broadleaf. The conifers were felled at some stage but their effects on the ground vegetation from shading and acidification are still being felt.

Current State

 

The woods are in a state of benign neglect with some areas being encroached by Rhododendron Ponticum. There is grazing pressure from deer, which may be hindering woodland regeneration. Luckily, there is a Tree Preservation Order (TPO) on the whole wood.

Objectives

Short Term Goals

 

Make contact with the owners of the wood.

 

Raise awareness of the value of the woods.

Long Term Goals

 

Eradicate Rhododendron Ponticum, in particular in the ravines, where the humid microclimate is ideal for rare species of ferns, mosses and lichens.

 

South Ayrshire (Scots: Sooth Ayrshire; Scottish Gaelic: Siorrachd Àir a Deas, is one of thirty-two council areas of Scotland, covering the southern part of Ayrshire. It borders onto Dumfries and Galloway, East Ayrshire and North Ayrshire. South Ayrshire had an estimated population in 2021 of 112,450, making it the 19th–largest subdivision in Scotland by population. With an area of 472 sq mi, South Ayrshire ranks as the 15th largest subdivision in Scotland.

 

South Ayrshire's administrative centre is located in its largest town, Ayr. The headquarters for its associated political body, South Ayrshire Council, is housed at the towns County Buildings located in Wellington Square. Ayr is the former county town of the historic Ayrshire county, with the political activity of the Ayrshire County Council being based at County Buildings.

 

History

South Ayrshire was created in 1996 under the Local Government etc. (Scotland) Act 1994, which replaced Scotland's previous local government structure of upper-tier regions and lower-tier districts with unitary council areas providing all local government services. South Ayrshire covered the same area as the abolished Kyle and Carrick district, and also took over the functions of the abolished Strathclyde Regional Council within the area. The area's name references its location within the historic county of Ayrshire, which had been abolished for local government purposes in 1975 when Kyle and Carrick district and Strathclyde region had been created.

 

In 2021, South Ayrshire submitted a bid for city status as part of the 2022 Platinum Jubilee Celebrations. The bid was based on the area's rich history and links to royalty, and received backing from organisations and businesses including Ayrshire College and Scottish Enterprise. The bid was ultimately unsuccessful, with eight other settlements across the UK, overseas territories and crown dependencies being awarded city status, including Scottish town Dunfermline.

 

Geographically, South Ayrshire is located on the western coast of Scotland, sharing borders with neighbouring local authorities East Ayrshire, Dumfries and Galloway and North Ayrshire. The climate in South Ayrshire, typical of that in western Scotland, is milder than that of eastern Scotland due to the stronger maritime influence, as the prevailing winds blow from the sea into South Ayrshire, which is located primarily on the western coast of Scotland. The warm Gulf Stream also has a strong influence on western Scotland. With winds mainly blowing from the sea the annual mean temperatures are in the range 9.5 to 9.9 °C (49.1 to 49.8 °F) in coastal areas of South Ayrshire such as Ayr and Troon.

 

The sea reaches its lowest temperature in February or early March so that on average February is the coldest month in some coastal parts of South Ayrshire along with the Rhins of Galloway, Kintyre and the Hebrides. In February the mean daily minimum temperature varies from about 2 °C in most of the islands, 1 to 2 °C along most of the Solway Firth and lowland inland areas, but less than −1 °C in parts of the Southern Uplands and central Highlands. Inland, where the influence of the sea is less, January is the coldest month with mean daily minimum temperatures generally between −3 and 0 °C.

 

The number of hours of natural sunshine in South Ayrshire is controlled by the length of day and by cloudiness. In general, December is the dullest month and May or June the sunniest. Sunshine duration decreases with increasing altitude, increasing latitude and distance from the coast. Local topography also exerts a strong influence and in the winter deep glens and north-facing slopes can be in shade for long periods. Industrial pollution and smoke haze can also reduce sunshine amounts, but the decline in heavy industry in the Ayrshire area, primarily in Ayr in South Ayrshire along with Kilmarnock in East Ayrshire, has resulted in an increase in sunshine duration particularly in the winter months.

 

Average annual rainfall totals range from less than 1,000 mm (39 in) in the upper Clyde valley and along the coasts of Ayrshire and Dumfries and Galloway to on average over 3,500 mm (140 in) over the higher parts of the west Highlands, approaching the maximum values found in the UK (over 4,000 millimetres or 160 inches further north).

 

South Ayrshire's population is mostly concentrated around the adjoining coastal towns of Ayr, Prestwick and Troon located to the north-west of the council, which represents 68% of the council's total population according to data derived from the 2011 census, with a combined population of 76,846. Other areas of significance include the towns of Maybole and Girvan which are located to the south of the council area in the district of Carrick.

 

The economy of South Ayrshire, like many other areas, was badly affected during the worldwide financial crisis from 2009–2012. Despite this, total Gross Value Added for South Ayrshire has seen a steady increase over the last 20 years, reaching a peak in 2015 of £2.4 billion. South Ayrshire's GVA represents 1.9% of the total Scottish Gross Value Added income which is consistent with the previous 20 years. The largest employment industry in South Ayrshire and Scotland is the public administration, education and health sector. Compared with Scotland, proportionally there are more South Ayrshire residents employed in this sector than Scotland, while there are proportionally fewer employed in banking, finance and insurance sector than Scotland. Despite being a costal area, the smallest employment in South Ayrshire is in the agriculture and fishing sector.

 

The council and its neighbours of East Ayrshire and North Ayrshire work together on economic growth as the Ayrshire Regional Economic Partnership, with support from the Scottish and UK governments and other private and public sector organisations.

 

Educational provision in South Ayrshire is offered via eight secondary schools, forty-one primary schools, two special needs schools and five stand-alone Early Years Centres (although some primary schools have Early Years Centres attached). In terms of early years provision, there are also a number of private establishments which are operated in conjunction with South Ayrshire Council, rather than managed and operated entirely by the council.

 

Based on figures from the 2016-2017 academic year, within South Ayrshire, there were 6,091 secondary school aged pupils, 7,855 primary school aged pupils and 251 pupils attending special educational needs provision establishments.

 

South Ayrshire Council

 

South Ayrshire is governed by South Ayrshire Council which has been under no overall control since 2003, in which time various coalitions and minority administrations have operated. Since the last election in 2022, the council has been led by a Conservative minority administration which took office with support from two independent councillors and abstentions from Labour. The next election is due in 2027.

 

The council's civic head takes the title of provost. This is a largely ceremonial role, chairing council meetings and acting as the area's first citizen. Although an elected councillor, the provost is expected to be politically impartial. Political leadership is provided by the leader of the council.

Wider politics

 

At the 2014 Scottish independence referendum South Ayrshire rejected independence by an above-average margin of 57.9% "No" to 42.1% "Yes". With a turnout of 86.1%, there were 34,402 "Yes" votes and 47,247 "No" votes. Nationally 55.3% of voters voted "No" in the referendum compared to 44.7%, who voted "Yes" – resulting in Scotland remaining a devolved part of the United Kingdom.

 

At the 2016 United Kingdom European Union membership referendum a majority of voters in South Ayrshire voted for the United Kingdom to remain a member of the European Union (EU), with 59% of voters in South Ayrshire voting for the United Kingdom to remain a member of the EU and 41% voting for the United Kingdom to leave the European Union. With a turnout of 69.8%, 36,265 votes were cast for remain and 25,241 were cast for leave. 62% of Scottish voters voted remain whilst 38% voted leave, whilst nationally 51.8% of voters in the United Kingdom as a whole voting to leave and 48.2% voting to remain

 

barbed wire and spider webs...

 

their opposing strengths and weaknesses would seem to make them an unlikely pair...

 

but they coexist and get the job done despite their differences...

 

and... on occasion... seem much to compliment each other

   

HBW...!!

 

for detail please view large

  

EXPLORE: Wednesday, June 18, 2008 - thanks so very much for all your view, comments and faves...!!