At 4.30pm (Australian time) on 31st October 1917 the men of the Australian Lighthorse and their faithful friends their Waler horses charged at full gallop towards the wells of Beersheba.

 

The charge was a magnificent success and not only did those horsemen ride to take their objective they also rode into history.

 

To commemorate this famous feat a Beerhsheba memorial depicting battle scenes was established at Menangle, New South Wales, Australia.

Attempting some macro shot before next Tuesday's Club night ' Tabletop and Macro' Cleaned up my old microscope for a subject. ( it was covered in thick dust ) I liked the problem of dealing with the shiny parts.

Originally called The Museum of Non-Objective Painting, the Solomon R. Gugghenheim Museum, commonly referred to simply as The Guggenheim, was founded in 1937 to showcase avant-garde art by early modernists. It moved to its present location, along Museum Mile on 89th Street and Fifth Avenue, overlooking Central Park, in 1959 when Frank Lloyd Wright's design for the site was complete.

 

With his last major work, Wright initially polarized critics, although today his design has become widely revered. From the street, the building l ooks like a white ribbon curled into a cylindrical stack, slightly wider at the top than the bottom. Internally, the viewing gallery forms a gentle spiral fromthe ground level up to the top of the building with paintings displayed along the walls of the spiral as well as inviewing rooms found at stages along the way.

 

Although the rotunda is generously lit by a large skylight, there are no other windows and the niches are heavily shadowed by the walkway, leaving the art work to be lit largely by artificial light. The walls are generally concave, meaning works must be mounted proud of the wall's surface.

 

In 2007, the Solomon R. Guggenheim Museum was ranked #74 on the AIA 150 America's Favorite Architecture list.

 

The Solomon R. Guggenheim Museum was designated a landmark by the New York City Landmarks Preservation Commission in 1990.

 

National Register #05000443 (2005)

 

The approach to Haystacks(centre 1960ft) with High Crag right(2450ft) and Pillar left(2927ft) nice day for a stroll :-)

View in lightbox.

Schacht 1/2/8

 

The Zollverein Coal Mine Industrial Complex (German Zeche Zollverein) is a large former industrial site in the city of Essen, North Rhine-Westphalia, Germany. The first coal mine on the premises was founded in 1847, and mining activities took place from 1851 until 23 December 1986. For decades, starting in the late 1950s, the two parts of the site, Zollverein Coal Mine and Zollverein Coking Plant (erected 1957–1961, closed on 30 June 1993), ranked among the largest of their kinds in Europe. Shaft 12, built in the New Objectivity style, was opened in 1932 and is considered an architectural and technical masterpiece, earning it a reputation as the "most beautiful coal mine in the world".

 

Because of its architecture and testimony to the development of heavy industry in Europe, the industrial complex was inscribed on the UNESCO World Heritage List on 14 December 2001, and is one of the anchor points of the European Route of Industrial Heritage.

 

History

 

1847–1890

 

Zollverein Coal Mine was founded by Duisburg-born industrialist Franz Haniel (1779–1868), who needed coke for steel production. Test drilling in the Katernberg region had revealed a very rich seam of coal. In 1847, Haniel founded a company he named bergrechtliche Gewerkschaft Zollverein (Mining Law Labor Union Zollverein). There was a mining law (Bergrecht) in Prussia to encourage the exploitation of natural resources. The law called for the creation of a special form of corporation, designated a 'labour union' (Gewerkschaft) but in fact a capitalist company. Haniel named his after the German Customs Union (Zollverein), established in 1834. Haniel distributed the shares of the new company amongst the members of his family and the owner of the land on which the future mine would be constructed.

 

The sinking of Shaft 1 began on 18 February 1847, with the first coal layer being reached at a depth of 130 meters. The first mining activities started in 1851. Shaft 2, which was sunk at the same time as Shaft 1, was opened in 1852. Both shafts featured visually identical stone towers and shared a machine house. This concept was to be adapted by many later twin-shaft coal mines.

 

Starting in 1857, charcoal piles were used to produce coke. In 1866, these piles were replaced by a modern cokery and machine ovens.

 

In 1880, the sinking of another shaft, Shaft 3, began in neighboring Schonnebeck. It had a steel framework to support its winding tower and was opened in 1883. By 1890, the three shafts had already achieved an output of one million tons, making Zollverein the most productive of all German mines.

 

1890–1918

 

Since the coal, iron and steel industries of the Ruhr area flourished in the late 19th and early 20th centuries, the mine was extended significantly.

 

Between 1891 and 1896, the twin Shafts 4 and 5 were built on the edge of Heßler (nowadays a suburb of Gelsenkirchen). These each had special lifts for the extraction of coal, and the transportation of miners, and had ventilation ducts. Another shaft, number 6, was opened in 1897.

 

By 1897, Zollverein had long suffered from many mining accidents due to firedamp caused by ventilation problems. To resolve these problems, additional ventilation-only shafts, close to the existing mining shafts, were opened: in 1899 Shaft 7 was opened near Shaft 3, in 1900 Shaft 8 was opened near Shafts 1 and 2, and in 1905 Shaft 9 was opened near Shaft 6.

 

Years of continuous renovation and further expansion followed. After the construction of ventilation shafts 7, 8, and 9, the old Shafts 1 and 2, and their cokery, were renovated, and one of their twin towers was taken down and replaced by a modern steel framework. In 1914, Shaft 10 and a new cokery were opened, and Shaft 9 was converted from a ventilation shaft to a working shaft.

 

By the eve of the First World War, Zollverein's output had risen to approximately 2.5 million tons per year.

 

1918–1932

 

In 1920, the Haniel family, who had been the owners of Zollverein until then, started cooperating with Phönix AG, a mining company that subsequently took over the management of the site. Under Phönix's management, several of the shafts were again modernized, and an eleventh shaft was opened by 1927. When Phönix merged into Vereinigte Stahlwerke in 1926, Zollverein came under the control of Gelsenkirchener Bergwerks-AG (GBAG) which started closing most of the now elderly coking plants.

 

Shaft 12

 

n 1928, the GBAG voted for the construction of a totally new twelfth shaft designed as a central mining facility. When the shaft opened in 1932, it had a daily output of up to 12,000 tons, combining the output of the four other existing facilities with 11 shafts.

 

Schacht Albert Vögler, as the highly modern shaft was named after the director general of the GBAG, was designed by the architects Fritz Schupp and Martin Kremmer and quickly gained notice for its simple, functional Bauhaus design with its mainly cubical buildings made of reinforced concrete and steel trusses.

 

The shaft's characteristic Doppelbock winding tower in the following years not only became the archetype of many later central mining facilities but also became a symbol of German heavy industry.

 

Whilst this symbol may have slowly been forgotten when German heavy industry started diminishing in the second half of the 20th century, it was this shaft and especially its characteristic winding tower that were to become a symbol of the Ruhr area's structural change.

 

1932–1968

 

In 1937, Zollverein employed 6900 people and had an output of 3.6 million tons, the majority of which was contributed by the new 12th shaft. The other shafts were not entirely closed, and some, such as Shaft 6, even received new winding towers (though in comparison to Shaft 12 they were far inferior). On the premises of the old coking plant of Shafts 1, 2 and 8, a small facility of 54 new ovens was opened with a yearly output of 200,000 tons of coke.

 

Zollverein survived the Second World War with only minor damage and by 1953 again placed on top of all German mines, with an output of 2.4 million tons. In 1958, Shaft 1 was replaced by a totally new building; The complete reconstruction of the 2/8/11 shaft facility from 1960 until 1964 was again planned by Fritz Schupp. However, these renovations were to last only until 1967, when 11 shafts were closed, leaving Shaft 12 the only open one.

 

Shaft 12 thus became the main supplier of the new central coking plant from 1961 with its 192 ovens, which was again designed by Fritz Schupp.[3] After an expansion in the early 1970s, Zollverein placed among the most productive coking plants worldwide with around 1,000 workers and an output of up to 8,600 tons of coke a day on the so-called dark side. The white side of the plant produced side products such as ammonia, raw benzene and raw tar.

 

In 1968, Zollverein was handed over to Ruhrkohle AG (RAG), Germany's largest mining company.

 

1968–1993

 

RAG began a further mechanization and consolidation of mining activities. In 1974, Zollverein was joined into a Verbundbergwerk (joined mines) with nearby Bonifacius and Holland coal mines in Kray and Gelsenkirchen, respectively. In 1982, Gelsenkirchen's Nordstern coal mine also joined that Verbund.

 

The Flöz Sonnenschein coal layer in the north of the Zollverein territory was the last layer in which mining activities took place on Zollverein territory, starting in 1980. The output of Verbundbergwerk Nordstern-Zollverein was approximately 3.2 million tons, but this did not prove profitable enough and a complete closure of the Zollverein site was voted for in 1983.

 

When it closed, Zollverein was the last remaining active coal mine in Essen. Whereas the coking plant remained open until 30 June 1993, mining activities in Shaft 12 stopped on 23 December 1986. Although it is the central shaft of the Cultural Heritage site, Shaft 12 cannot be visited as it is equipped for water drainage as part of a system of managing mine water in the central Ruhr area together with Shaft 2. Pipes have been inserted into both shafts and the remaining space has been backfilled with concrete.

 

1993–

 

Zollverein is one of the settings for the 2014 Pulitzer Prize winning novel All the Light We Cannot See by Anthony Doerr.

 

Zollverein appeared as a "Wonder" in the video game Civilization VI, representing the Ruhr Valley.

 

Becoming a monument

 

As with most sites of the heavy industries that had been closed down, Zollverein was predicted to face a period of decay. Surprisingly, the state of North Rhine-Westphalia (NRW) bought the coal mine territory from the RAG immediately after it had been closed down in late 1986, and declared Shaft 12 a heritage site. This went along with the obligation to preserve the site in its original state and to minimize the effects of weathering. In 1989, the city of Essen and NRW founded the Bauhütte Zollverein Schacht XII that should take care for the site and which was replaced by the Stiftung Zollverein (Zollverein Foundation) in 1998.

 

After it had been closed down in 1993, the coking plant was planned to be sold to China. The negotiations failed and it was subsequently threatened to be demolished. However, another project of the state of NRW set the coal mine on a list of future exhibition sites resulting in first gentle modifications and the cokery also became an official heritage site in 2000.

 

On its 25th session in December 2001, the United Nations Educational, Scientific and Cultural Organization (UNESCO) declared both the sites of Shafts 12 and 1/2 and the cokery a World Heritage Site.

 

Ruhr Museum

 

The Ruhr Museum in the former coal washery, located on the UNESCO World Heritages Site Zollverein, is the regional museum of the Ruhr Area. In its permanent exhibition the Ruhr Museum presents, with over 6,000 exhibits, the history of one of the largest industrial regions of the world, from the formation of coal 300 million years ago to the contemporary situation. The Ruhr Museum has extensive collections on the geology, archaeology, industrial and social history as well as photography of the Ruhr area. In addition to its permanent exhibition, the Ruhr Museum regularly shows special exhibitions and offers a diverse programme with workshops, guided tours, excursions, lectures, movie nights and audio guides.

 

(Wikipedia)

 

Die Zeche Zollverein war ein von 1851 bis 1986 betriebenes Steinkohlebergwerk in Essen. Benannt wurde sie nach dem 1834 gegründeten Deutschen Zollverein. Nach der Inbetriebnahme des Zentralförderschachtes 12 wies die Zeche zeitweise in der Mitte des 20. Jahrhunderts die höchsten Förderquoten unter den deutschen Steinkohlenbergwerken auf. Sie ist heute ein Architektur- und Industriedenkmal. Gemeinsam mit der unmittelbar benachbarten Kokerei Zollverein gehören die Schachtanlagen 12 und 1/2/8 der Zeche seit 2001 zum Welterbe der UNESCO. Zollverein ist Ankerpunkt der Europäischen Route der Industriekultur und Standort verschiedener Kultureinrichtungen sowie der Folkwang Universität der Künste.

 

Lage

 

Das Hauptgelände der Zeche Zollverein mit den Anlagen Schacht XII und Schacht 1/2/8 liegt im nordöstlichen Essener Stadtteil Stoppenberg, unmittelbar angrenzend an die Stadtteile Katernberg und Schonnebeck. Es befindet sich zwischen den Straßen Gelsenkirchener Straße, Fritz-Schupp-Allee, Arendahls Wiese und Haldenstraße. Der Haupteingang mit dem bekannten Blick von vorne auf das Doppelbock-Fördergerüst liegt an der Gelsenkirchener Straße. Benachbart zwischen Arendahls Wiese, Köln-Mindener Straße und Großwesterkamp liegt die Kokerei Zollverein. Die drei Anlagen gehören seit 2001 zum Gesamtensemble des Welterbes.

 

Die Anlage Schacht 3/7/10 liegt in rund einem Kilometer Entfernung östlich davon an der Straße Am Handwerkerpark im Stadtteil Katernberg.

 

Die Anlage Schacht 4/5/11 befindet sich etwa zwei Kilometer nördlich vom Hauptgelände an der Katernberger Straße im Stadtteil Katernberg. Heute nutzt das Gründungs- und Unternehmenszentrum Triple Z die ehemaligen Zechengebäude.

 

Die Anlage Schacht 6/9 befand sich rund einen Kilometer südlich vom Hauptgelände zwischen den Straßen Gelsenkirchener Straße, Im Natt und Hallostraße. Sämtliche Gebäude und Anlagen wurden mit der Aufgabe des Südfeldes 1979 abgerissen; heute ist die Fläche von Wald und Neubausiedlungen bedeckt.

 

Die Halden der Zeche Zollverein befinden sich in den umliegenden Essener Stadtteilen Stoppenberg und Altenessen (Schurenbachhalde) sowie in Gelsenkirchen-Feldmark.

 

Geschichte

 

1834–1890: Frühe Phase

 

Die Gründung der Zeche ging von dem Industriellen Franz Haniel aus, der zur Produktion des Brennstoffs Koks, den er für die Stahlerzeugung benötigte, auf der Suche nach geeigneten Kokskohlevorkommen war. Im Jahr 1834 gelang es ihm in Essen-Schönebeck zum ersten Mal, die Mergelschicht zu durchstoßen. Auf diese Weise wurden dort die Weichen für die Zeche Zollverein gestellt. Bei Mutungsbohrungen im Raum Katernberg wurde unter anderem ein besonders ergiebiges Kohleflöz angebohrt, welches nach dem 1833 gegründeten Deutschen Zollverein benannt wurde. 1847 gründete Franz Haniel die bergrechtliche Gewerkschaft Zeche Zollverein und verteilte die Anteile, die sogenannten Kuxe, innerhalb seiner Familie. Haniel, der Miteigentümer der Hüttengewerkschaft Jacobi, Haniel & Huyssen (der späteren Gutehoffnungshütte) war, plante, die Zeche Zollverein den Sterkrader Werken anzugliedern. Zollverein wäre hierdurch die erste Hüttenzeche des Ruhrreviers geworden. Sein Vorhaben scheiterte am Veto der übrigen Teilhaber der Hüttengewerkschaft Jacobi, Haniel & Huyssen.

 

Bei der Wahl des Standortes spielte außerdem die Köln-Mindener Eisenbahn eine wichtige Rolle, deren Strecke ebenfalls 1847 eröffnet wurde. Die Trasse verläuft unmittelbar nördlich des Zechengeländes, wodurch eine gute Anbindung an das damals neuartige Transportmittel Eisenbahn gewährleistet wurde.

 

Das Grundstück für den Bau der ersten Zollverein-Schachtanlage wurde durch den ebenfalls an der Gewerkschaft beteiligten Grundbesitzer Schwartmann, gen. Bullmann, bereitgestellt. Daher wurde das Gelände der Gründungsschachtanlage bald die Bullmannaue genannt. Der heutige Straßenname der Zufahrt zur Schachtanlage 1/2/8 rührt daher.

 

Die Abteufarbeiten für Schacht 1 der Zeche Zollverein begannen am 18. Februar 1847 unter dem Betriebsführer Joseph Oertgen, nach dem später eine Straße in der Kolonie Ottekampshof im Stadtteil Katernberg benannt wurde. In 130 Metern Tiefe sollte das Steinkohlengebirge angefahren werden. Die Kohleförderung begann jedoch aufgrund von Wassereinbrüchen erst im Jahr 1851. Um die Wasserzuflüsse zu regulieren, wurde 1850 neben Schacht 1 ein weiterer Schacht, Schacht 2, abgeteuft, der 1852 in Betrieb genommen wurde.

 

Erstmals wurden zwei äußerlich gleiche Malakow-Türme über den Schächten als Förderanlage errichtet; dieses Beispiel eines Zwillingsbaus mit gemeinsamem Maschinenhaus zwischen den Schächten wurde später auf anderen Zechen beim Bau einer Doppelschachtanlage wiederholt.

 

Ab 1857 wurden neben der Schachtanlage 1/2 einige Meileröfen als Vorstufe einer Kokerei betrieben. Ab 1866 wurden sie durch eine moderne Kokerei mit Maschinenöfen ersetzt.

 

1880 wurde mit dem Abteufen einer zweiten separaten Förderanlage in Katernberg begonnen. Der Schacht 3 ging 1882 in Betrieb. Die Tagesanlagen wurden durch den Architekten Dreyer umfangreich ausgebaut. Der Schacht erhielt ein deutsches Strebengerüst der Bauart Promnitz als Förderanlage. Bereits 1890 wurde eine Million Tonnen verwertbare Steinkohle zu Tage gebracht. Damit war die Zeche Zollverein das Bergwerk mit der höchsten Jahresförderung in Deutschland.

 

1890–1918: Ausbau

 

Bedingt durch die sich im Montanbereich ergebende günstige Konjunktur wurde in den Folgejahren ein weitergehender, sehr umfangreicher Ausbau des Grubengebäudes, d. h. der unterirdischen Infrastruktur, vorgenommen. Im nördlichen Teil Katernbergs an der Grenze nach Gelsenkirchen-Heßler entstand zwischen 1891 und 1896 die Doppelschachtanlage Zollverein 4/5 mit einem Förder- und Seilfahrtschacht sowie einem rein für die Bewetterung konzipierten Schacht. Auf dieser Schachtanlage wurde gleichzeitig eine neuartige Kokerei in Betrieb genommen.

 

1895 wurde ein weiterer Förderschacht (Schacht 6) auf dem Gebiet des heutigen Stadtteils Stoppenberg geteuft. Dieser ging 1897 in Betrieb und wurde erstmals mit einem Doppelstrebengerüst ausgestattet, da er für die parallele Führung von Förderung und Seilfahrt konzipiert war.

 

Die Grubengebäude von Zollverein waren bezüglich der Wetterführung (d. h. der Luftzirkulation unter Tage) nach wie vor problematisch. Nach mehreren Schlagwetter-Unglücken wurden die Schachtanlagen nach und nach mit kleinen Wetterschächten ausgestattet. So entstanden:

 

1897 bis 1899 neben Schacht 3 der Schacht 7. Er erhielt eine kleine Förderanlage.

1897 bis 1900 neben Schacht 1/2 der Schacht 8. Er erhielt zunächst keine Fördereinrichtung.

1903 bis 1905 neben Schacht 6 der Schacht 9. Er erhielt zunächst keine Fördereinrichtung.

Anschließend wurde die Schachtanlage 1/2/8 erneuert, Schacht 1 erhielt anstelle des Malakowturmes ein deutsches Strebengerüst. Weiterhin wurden die Aufbereitung, die sogenannte Kohlenwäsche, und die Kokerei grunderneuert.

 

1909 wurde auf der Schachtanlage 3/7 ein neuer Förderschacht niedergebracht. Nach Fertigstellung von Schacht 10 im Jahr 1914 wurden auf dieser Schachtanlage die Aufbereitungsanlagen erweitert und eine neue Kokerei in Betrieb genommen.

1914 wurde Schacht 9 der Anlage 6/9 durch Errichtung einer Förderanlage zum Seilfahrtsschacht, d. h., er wurde für den Transport von Personen und Material ausgebaut.

Die verwertbare Förderung stieg während des Ersten Weltkriegs auf 2,5 Millionen Tonnen Steinkohle.

 

1918–1932: Krise und Modernisierung

 

Ab 1920 kooperierte die Gewerkschaft Zollverein, die sich bis dahin im Familienbesitz der Industriellenfamilie Haniel befand, verstärkt mit der Phönix AG für Bergbau und Hüttenbetrieb. Die Geschäftsführung der Zeche wurde komplett in die Hände der Phönix AG gelegt und eine Interessengemeinschaft gegründet.

 

Unter deren Regie fanden Erneuerungs- und Reparaturmaßnahmen statt; Schacht 2 erhielt ein Fördergerüst und es wurde die Erneuerung der Schachtanlage 4/5 beschlossen. Die Abteufarbeiten zu Schacht 11 begannen 1922. 1926 waren die Arbeiten abgeschlossen. Über Tage wurden Schacht 4 und 11 mit gleichartigen Fördergerüsten ausgestattet und die Tagesanlagen 4/5/11 entsprechend erneuert. Die Kokerei auf der Schachtanlage 4/5/11 wurde im Gegenzug außer Betrieb genommen.

 

Bei Übernahme der Phönix AG durch die Vereinigte Stahlwerke AG 1926 wurde die Zeche Zollverein der Gelsenkirchener Bergwerks-AG (GBAG) zugeordnet und gehörte fortan zur Gruppe Gelsenkirchen. Unter deren Regie wurden die Kokereien nach und nach stillgelegt.

 

1928 begann die GBAG den Neubau einer kompletten, als Zentralförderanlage konzipierten Schachtanlage. Mit einer Förderkapazität von 12.000 Tonnen Kohle täglich übernahm Schacht XII die gesamte Kohlenförderung der bisherigen vier Anlagen mit insgesamt elf Schächten. Die Architekten Fritz Schupp und Martin Kremmer gestalteten die Schachtanlage, die als architektonische und technische Meisterleistung galt und richtungweisend für den sachlich-funktionalen Industriebau wurde – so folgt der Aufbau der einflussreichen Schule der Neuen Sachlichkeit. Die Schachtanlage galt als die modernste und „schönste Zeche der Welt“.

 

Das 1930 errichtete Doppelbockfördergerüst in Vollwandbauweise wurde zum Vorbild für viele später gebaute Zentralförderanlagen. Der Schacht nahm am 1. Februar 1932 die Förderung auf und wurde 1937 nach dem damaligen Generaldirektor der Gelsenkirchener Bergwerks-AG Albert Vögler „Schacht Albert“ (ab 1941 „Schacht Albert Vögler“) benannt.

 

1932–1968: Schacht XII

 

Die Förderleistung der Zeche Zollverein wurde durch diese Maßnahme immens gesteigert. Sie erreichte im Jahre 1937 3,6 Millionen Tonnen bei 6900 Beschäftigten. Die Kokerei bei Schacht 1/2/8 wurde als kleiner Neubau mit 54 Koksöfen im Vorjahr wieder in Betrieb genommen und erzeugte jährlich 200.000 Tonnen Koks. 1937 wurde das alte Doppelstrebengerüst über Schacht 6 durch einen Neubau eines zweigeschossigen Strebengerüstes mit nur einer Förderung ersetzt.

 

Den Zweiten Weltkrieg überstand die Zeche Zollverein mit relativ geringen Beschädigungen. Im Jahr 1953 wurde bereits wieder eine Jahresförderung von 2,4 Millionen Tonnen erreicht, wodurch Zollverein wiederum den Spitzenplatz unter den westdeutschen Steinkohlebergwerken einnahm.

 

Nach Übergang in die Rheinelbe Bergbau AG als Nachfolgegesellschaft der alten GBAG wurde eine umfangreiche Erneuerung und Rationalisierung des Betriebes aller Zollverein-Schachtanlagen vorgenommen.

 

Das Fördergerüst über Schacht 1 wurde 1958 durch einen vollwandigen Neubau ersetzt. Gleichzeitig wurde von 1960 bis 1964 eine komplette Neugestaltung der Schachtanlage 1/2/8 durch den Architekten Fritz Schupp durchgeführt. Schacht 2 erhielt 1964 den zuvor demontierten Förderturm von Schacht 2 der stillgelegten Zeche Friedlicher Nachbar, Bochum-Linden, als neue Förderanlage.

 

Ab 1961 wurde auf einem westlich gelegenen Gelände eine Zentralkokerei mit 192 Öfen betrieben, die in den 1970er Jahren auf 304 Öfen erweitert wurde. Die Kokerei galt lange als die modernste Kokerei Europas, in der täglich 10.000 Tonnen Kohle zu 8.600 Tonnen Koks veredelt wurden. Aufgrund der Stahlkrise und der damit fallenden Koksnachfrage wurde die Kokerei am 30. Juni 1993 stillgelegt.

 

Zwischen 1962 und 1964 wurden die vier Außenschachtanlagen zusammengefasst. Schacht 4 wurde 1962 als Förderschacht außer Betrieb gesetzt. Das Fördergerüst wurde an die Zeche Holland in Wattenscheid zum Ausbau eines neuen Zentralförderschachtes abgegeben. Die Förderanlagen Schacht 3 und 7 wurden ebenfalls rückgebaut. 1967 wurde die Förderung auf den Schachtanlagen 4/5/11 und 6/9 eingestellt. Die alleinige Förderung verblieb auf Schacht XII.

 

1968 wurde die Zeche Zollverein in die Bergbau AG Essen der Ruhrkohle AG überführt.

 

1968–1986: RAG

 

Nach Übernahme des Bergwerks durch die RAG Aktiengesellschaft wurde die Mechanisierung und Rationalisierung des Förderbetriebes fortgeführt. Die Förderung von Zollverein lag weiterhin bei annähernd drei Millionen Tonnen jährlich. 1974 wurde der Verbund mit der Zeche Holland in Wattenscheid durchgeführt. Schacht Holland 3/4/6 wurde als Förderstandort aufgegeben und zusammen mit einigen Schächten der Zeche Bonifacius in Essen-Kray als Seilfahrts- und Wetterschachtanlage weiterbetrieben.

 

Ab 1980 wurde mit dem Abbau der letzten Fettkohlevorräte im Flöz Sonnenschein die Verlagerung des Abbaus nach Norden betrieben. Die südlichen und östlichen Schächte wurden nach und nach aufgegeben. Ab 1982 wurde ein Förderverbund mit der benachbarten Zeche Nordstern betrieben. Im Gegenzug erfolgte die Aufgabe des Baufeldes Holland mit dem Jahre 1983.

 

Die Förderleistung dieses Verbundbergwerks Nordstern-Zollverein erreichte noch einmal 3,2 Millionen Tonnen jährlich. Nach erneuten Absatzeinbrüchen für Ruhrkohle wurde in der Kohlerunde 1983 die Aufgabe des Förderstandortes Zollverein beschlossen.

 

Ab 1986: Schließung und Nachnutzung

 

Am 23. Dezember 1986 wurden alle verbliebenen Förderanlagen von Zollverein stillgelegt. Die Kokerei wurde noch bis 1993 betrieben.

 

Die Schächte 2 und XII werden heute als Sicherungsstandort für die Wasserhaltung genutzt. Zuvor wurde das Grubenwasser, das hier zu Tage gepumpt wurde in die Emscher geleitet. Es stammte aus stillgelegten Zechen im Essener Norden und Nordosten, in Wattenscheid, Gelsenkirchen, Gladbeck, Bottrop, Herne, Herten, Recklinghausen, Oer-Erkenschwick und Datteln.

 

Im Frühjahr 2023 begannen die Arbeiten zur kompletten Verfüllung der beiden rund 1000 Meter tiefen Schächte 2 und XII. In den Schacht 2 mit einem Durchmesser von 5,5 Metern wurden 20.000 Kubikmeter Beton eingefüllt und in den Schacht XII mit einem Durchmesser von 7,5 Metern 39.000 Kubikmeter. In letzterem wurden noch drei Rohre verbaut, in Schacht 2 zwei weitere, die im Ernstfall dafür genutzt werden können, weiteres Grubenwasser abzupumpen. Die Zeche Zollverein dient damit weiterhin als Sicherungsstandort, sollte etwas beim Konzept der sogenannten Ewigkeitslasten nicht korrekt funktionieren. Am 1. April 2025 haben die Verantwortlichen von der RAG Aktiengesellschaft, der Vorstandsvorsitzende der Stiftung Zollverein Hans-Peter Noll und Oberbürgermeister Thomas Kufen den Bergbau in Essen symbolisch endgültig beendet.

 

Im Nachhinein werden die verbliebenen Tagesanlagen von Schacht XII, Schacht 1/2/8, Schacht 4/5/11 und Schacht 3/7/10 für eine neue Nutzung und als Industriedenkmal erhalten.

 

Wandel von Industriestruktur zur Industriekultur

 

Nach der Stilllegung 1986 kaufte das Land Nordrhein-Westfalen der Ruhrkohle AG das Gelände von Schacht XII ab, das bereits zur Stilllegung unter Denkmalschutz stand. Zur Unterschutzstellung trug Walter Buschmann maßgeblich bei.

 

Die Gesamtfläche der Zeche Zollverein ist das flächenmäßig größte Denkmal der Stadt Essen. In den folgenden Jahren wurde das Gelände von Schacht XII saniert. Die Bauhütte Zeche Zollverein Schacht XII GmbH beauftragte dazu 1989 den Architekten Heinrich Böll und beendete im Jahr 1999 ihre Arbeit. Von 1998 bis 2008 waren die dazu gegründete Entwicklungs-Gesellschaft Zollverein mbH (EGZ), die Stiftung Zollverein und die Stiftung Industriedenkmalpflege und Geschichtskultur für den Erhalt und die Nutzung der stillgelegten Anlagen zuständig. Seit 2008 sind diese Aufgaben in der Stiftung Zollverein gebündelt. Am 14. Dezember 2001[8] wurden die Schachtanlagen XII und 1/2/8 sowie die Kokerei Zollverein in die Liste des UNESCO – Kultur- und Naturerbes der Welt aufgenommen.

 

Die Ernennung zu einem Teil des deutschen UNESCO-Welterbes 2001 war der Beginn für den weiteren Ausbau des Geländes: Architekt Rem Koolhaas von OMA und Landschaftsarchitekt Henri Bava von Agence Ter entwickelten zwischen 2001 und 2002 den Masterplan für die Umgestaltung des Standortes in einen lebendigen Kultur- und Wirtschaftsstandort.

 

Im Herbst 2003 schrieb die Entwicklungsgesellschaft Zollverein zusammen mit der damaligen Essener Verkehrs-AG einen regionalen Designwettbewerb aus. Gesucht wurde ein entsprechendes „Zollverein-Design“ für die Straßenbahnlinie 107, die von Gelsenkirchen in den Essener Süden fährt und am Zollverein-Gelände hält. Aus den besten zehn von insgesamt 44 Einsendungen wählten die Leser des Magazins Zollverein 31/8 im Januar 2004 in Übereinstimmung mit der Jury den Entwurf des Büros Freiwild Kommunikation.

 

Im Sommer 2006 wurde der Umbau der Kohlenwäsche nach Entwürfen der Arbeitsgemeinschaft OMA (Projektarchitekt: Floris Alkemade) und Heinrich Böll nach knapp drei Jahren abgeschlossen. Heinrich Böll sanierte den repräsentativen Teil des Zechenensembles und übernahm die Ausführungsplanung und Bauleitung für das SANAA-Gebäude. Heinrich Böll gilt als einer der einflussreichsten Architekten im Bereich der Sanierung industrieller Anlagen im Ruhrgebiet. Heinrich Böll ist der Neffe des gleichnamigen Schriftstellers. Die umgebaute Kohlenwäsche von Schacht XII beherbergt das Besucherzentrum Ruhr der Route der Industriekultur und das Ruhrmuseum. Die authentisch erhaltenen Anlagen von Zeche und Kokerei sind heute als Denkmalpfad Zollverein erschlossen. Eine neue, gestalterisch an die bestehenden Bandbrücken angelehnte 55 m lange Gangway führt die Besucher auf 24 m Höhe in das Besucherzentrum Ruhr. Auf dem Dach der Kohlenwäsche wurde im Zuge des Umbaus der Erich-Brost-Pavillon errichtet. Hier finden Veranstaltungen jeder Art statt.

 

Das ehemalige Kesselhaus wurde von Norman Foster und Heinrich Böll für das Red-Dot-Design-Museum umgebaut. Auf dem angrenzenden Gelände von Schacht 1/2/8 ist die ehemalige Waschkaue heute Sitz des choreographischen Zentrums NRW (umgestaltet von Christoph Mäckler Architekten), das ehemalige Maschinenhaus beherbergt den Kunstschacht Zollverein und im ehemaligen Baulager ist seit 1987 die Keramische Werkstatt Margaretenhöhe ansässig. Auf Schacht 3/7/10 befindet sich das Phänomania-Erfahrungsfeld.

 

Die ehemalige Kokerei beherbergt Ausstellungsräume für Gegenwartskunst. Als Dauerausstellung wird die begehbare Rauminstallation Palace of Projects von Ilya & Emilia Kabakov gezeigt. Vom 26. August bis 3. Dezember 2006 war in der Kohlenwäsche die ENTRY2006–Wie werden wir morgen leben zu sehen. In einer großen Ausstellung wurden 300 Objekte von Designern und Architekten aus 20 Ländern gezeigt.

 

Im Juni 2006 wurde der Bau des Zollverein-Kubus nach Entwürfen des japanischen Architektenbüros SANAA und der Ausführung von Heinrich Böll abgeschlossen. Obwohl er nicht auf dem ursprünglichen Zechengelände, sondern an dessen Eingang steht, wird er zum Gesamtensemble gezählt.

 

Es gibt mehrere Restaurants und Cafés.

 

Kritik

 

Die Umnutzung der Gebäude für kulturelle Zwecke brachte erhebliche Eingriffe in den erhaltenen Bestand mit sich: Um benutzbare Flächen und klimatisierbare Räume zu schaffen und den Vorschriften des Brandschutzes zu genügen, wurden Teile der Maschineneinrichtung entfernt und verschrottet, Fassaden verändert und Einbauten vorgenommen. Dies beeinträchtigt die ästhetisch-technische Gesamtkomposition der Architekten Schupp und Kremmer. Während die Öffentlichkeit Zollverein meist als Leuchtturmprojekt der „Industriekultur“ wahrnimmt, beklagen Fachleute die mit dem Umbau verbundenen massiven Eingriffe in den Bestand, wodurch beispielsweise die Kohlenwäsche zum „potemkinschen Dorf der Denkmalpflege“ werde: die industrielle Anmutung verschleiere das Ausmaß der Verluste an Originalsubstanz.

 

Ruhrmuseum

 

Am 9. Januar 2010 eröffnete das als Dauerausstellung konzipierte neue Ruhrmuseum, bislang südlich der Essener Innenstadt als Ruhrlandmuseum ansässig, in der Kohlenwäsche. Die Ausstellungsräume wurden bereits seit August 2006 für verschiedene temporäre Ausstellungen, wie die Entry 2006 – Wie werden wir morgen leben? und Gold vor Schwarz (2008) mit den Schätzen der Essener Domschatzkammer genutzt.

 

Folkwang Universität der Künste

 

Neben Standorten in Essen-Werden, Duisburg, Bochum und Dortmund nutzt die Folkwang Universität der Künste seit 2010 als zweiten Essener Campus den Zollverein-Kubus des japanischen Architektenbüros SANAA. Zum Wintersemester 2017/2018 wurde in unmittelbarer Nachbarschaft ein neues Universitätsgebäude (Architekten: MGF-Architekten, Stuttgart) eröffnet, das den Fachbereich Gestaltung beherbergt.

 

Zollverein-Park

 

Um die Zeche und die angrenzende Kokerei für die Bevölkerung und Touristen zugänglich zu machen, wurde Ende 2012 der von der Planergruppe Oberhausen in Zusammenarbeit mit F1rstdesign, LichtKunstLicht AG und Observatorium entworfene Zollverein Park fertiggestellt. Das Konzept basiert auf dem Anspruch, vorhandene Strukturen behutsam in die Neugestaltung mit einfließen zu lassen und die Geschichte des Ortes zu berücksichtigen. So wurden neue Wege, Plätze und Pavillons angelegt sowie Installationen und ein Beleuchtungskonzept entworfen. Die Pflege der Vegetation steht weiterhin im Vordergrund.

 

Industrienatur

 

Neben den Gebäuden von Zeche und Kokerei hat sich eine enorm artenreiche Flora und Fauna entwickelt. Die künstlichen, technogenen Substrate wie Bergematerial und Gleisschotter sind meist nährstoffarm und besitzen je nach Verdichtung eine geringe Wasserspeicherfähigkeit. Solche Standorte sind ideale Lebensräume für wärmeliebende Tier- und Pflanzenarten. Je nach Flächenentwicklung und Gestaltung finden sich auf dem Gelände unterschiedliche Vegetationsstadien von schütterer Vegetation auf Rohböden (offene Bereiche auf der Halde Skulpturenwald), Pioniervegetation und Hochstaudengesellschaften (Gleisbereiche um die Kohlenwäsche) über Gebüschstadien bis zum Vorwald (Industriewald auf den Halden). Eine solche Flora und Fauna, die sich auf ehemaligen Industrie- und Gewerbeflächen entwickelt hat, wird im Ruhrgebiet Industrienatur genannt. Aufgrund des Artenreichtums besitzt sie eine enorme Bedeutung für den Erhalt der urbanen Biodiversität. Diese Industrienatur ist bundesweit einzigartig und gilt entsprechend als Alleinstellungsmerkmal für das Ruhrgebiet. Zollverein zählt neben dem Landschaftspark Duisburg-Nord zu den artenreichsten Industriebrachen im Ruhrgebiet.

 

Film und Fernsehen

 

Bilder der Zeche Zollverein sind seit September 2006 regelmäßig fester Bestandteil als Szenenübergang bei der in Essen spielenden RTL-Daily-Soap Alles was zählt.

Im Film Superstau kommt am Anfang des Films Ralf Richter von der Arbeit auf Zeche Zollverein (obwohl die Zeche zum Zeitpunkt der Dreharbeiten längst geschlossen war).

Im Film Das Wunder von Bern ist am Anfang die Zeche Zollverein im Hintergrund zu sehen.

Im Musikvideo In Town des deutschen Rappers Favorite ist die Zeche Zollverein deutlich zu erkennen.

 

Der Spielfilm Die Frühreifen handelt vom Leben im Ruhrgebiet der 1950er-Jahre und zeigt viele Szenen rund um die Zeche Zollverein.

 

Im Schimanski-Tatort Der Pott wird das Opfer vom Förderturm der Zeche Zollverein gestürzt.

 

Auch im Kölner Tatort Klassentreffen (752) ist die Zeche zu sehen.

 

Einige Szenen u. a. eine Verfolgungsjagd der RTL-Serie Die Klempnerin wurden auf dem Zechen- und Kokereigelände gedreht.

 

Für die RTL-Live-Show Die Passion wurde 2022 ein Musikvideo an der Kohlenwäsche erstellt.

 

Bei der Sendung Joko & Klaas gegen ProSieben mussten Joko & Klaas 45 Minuten auf der Rolltreppe zum Ruhrmuseum bleiben.

 

Postwertzeichen

 

Am 10. Juli 2003 gab die Deutsche Post AG eine Briefmarke mit dem Zollvereinmotiv aus. Heinz Schillinger gestaltete die Sondermarke.

 

Mit dem Erstausgabetag 5. Januar 2023 gab die Deutsche Post AG in der Serie Sehenswürdigkeiten in Deutschland ein Postwertzeichen im Nennwert von 110 Eurocent mit dem Motiv Zeche Zollverein heraus. Der Entwurf stammt von der Grafikerin Jennifer Dengler aus Bonn.

 

(Wikipedia)

Prepared slide of onion epidermis which came with the microscope.

 

This image was taken with the medium magnification (10x) objective. The field of view is just under 1mm wide.

More info here: www.moleskine.com/about_us/news/objectivity_taccuini_hack...

Puri is a city and a Municipality of Odisha. It is the district headquarters of Puri district, Odisha, eastern India. It is situated on the Bay of Bengal, 60 kilometres south of the state capital of Bhubaneswar. It is also known as Jagannath Puri after the 12th-century Jagannath Temple located in the city. It is one of the original Char Dham pilgrimage sites for Indian Hindus.

 

Puri was known by several names from the ancient times to the present, and locally called as Badadeula. Puri and the Jagannath Temple were invaded 18 times by Hindu and Muslim rulers, starting from the 4th century to the start of the 19th century with the objective of looting the treasures of the temple. Odisha, including Puri and its temple, were under the British Raj from 1803 till India attained independence in August 1947. Even though princely states do not exist in independent India, the heirs of the Gajapati Dynasty of Khurda still perform the ritual duties of the temple. The temple town has many Hindu religious maths or monasteries.

 

The economy of Puri town is dependent on the religious importance of the Jagannath Temple to the extent of nearly 80%. The festivals which contribute to the economy are the 24 held every year in the temple complex, including 13 major festivals; Ratha Yatra and its related festivals are the most important which are attended by millions of people every year. Sand art and applique art are some of the important crafts of the city. Puri is one of the 12 heritage cities chosen by the Government of India for holistic development.

 

GEOGRAPHY AND CLIMATE

GEOGRAPHY

Puri, located on the east coast of India on the Bay of Bengal, is in the center of the district of the same name. It is delimited by the Bay of Bengal on the south east, the Mauza Sipaurubilla on the west, Mauz Gopinathpur in the north and Mauza Balukhand in the east. It is within the 67 kilometres coastal stretch of sandy beaches that extends between Chilika Lake and the south of Puri city. However, the administrative jurisdiction of the Puri Municipality extends over an area of 16.3268 square kilometres spread over 30 wards, which includes a shore line of 5 kilometres.

 

Puri is in the coastal delta of the Mahanadi River on the shores of the Bay of Bengal. In the ancient days it was near to Sisupalgarh (Ashokan Tosali) when the land was drained by a tributary of the River Bhargavi, a branch of the Mahanadi River, which underwent a meandering course creating many arteries altering the estuary, and formed many sand hills. These sand hills could not be "cut through" by the streams. Because of the sand hills, the Bhargavi River flowing to the south of Puri, moved away towards the Chilika Lake. This shift also resulted in the creation of two lagoons known as Sar and Samang on the eastern and northern parts of Puri respectively. Sar lagoon has a length of 8.0 km in an east-west direction and has a width of 3.2 km in north-south direction. The river estuary has a shallow depth of 1.5 m only and the process of siltation is continuing. According to a 15th-century chronicle the stream that flowed at the base of the Blue Mountain or Neelachal was used as the foundation or high plinth of the present temple which was then known as Purushottama, the Supreme Being. A 16th century chronicle attributes filling up of the bed of the river which flowed through the present Grand Road, during the reign of King Narasimha II (1278–1308).

 

CLIMATE

According to the Köppen and Geiger the climate of Puri is classified Aw. The city has moderate and tropical climate. Humidity is fairly high throughout the year. The temperature during summer touches a maximum of 36 °C and during winter it is 17 °C. The average annual rainfall is 1,337 millimetres and the average annual temperature is 26.9 °C.

 

HISTORY

NAMES IN HISTORY

Puri, the holy land of Lord Jaganath, also known popularly as Badadeula in local usage, has many ancient names in the Hindu scriptures such as the Rigveda, Matsya purana, Brahma Purana, Narada Purana, Padma Purana, Skanda Purana, Kapila samhita and Niladrimahodaya. In the Rigveda, in particular, it is mentioned as a place called Purushamandama-grama meaning the place where the Creator deity of the world – Supreme Divinity deified on altar or mandapa was venerated near the coast and prayers offered with vedic hymns. Over time the name got changed to Purushottama Puri and further shortened to Puri and the Purusha became Jagannatha. Close to this place sages like Bhrigu, Atri and Markandeya had their hermitage. Its name is mentioned, conforming to the deity worshipped, as Srikshetra, Purusottama Dhāma, Purusottama Kshetra, Purusottama Puri and Jagannath Puri. Puri is however, a common usage now. It is also known the geographical features of its siting as Shankhakshetra (layout of the town is in the form of a conch shell.), Neelāchala ("blue mountain" a terminology used to name very large sand lagoon over which the temple was built but this name is not in vogue), Neelāchalakshetra, Neelādri, The word 'Puri' in Sanskrit means "town", or 'city' and is cognate with polis in Greek.

 

Another ancient name is Charita as identified by Cunningham which was later spelled as Che-li-ta-lo by Chinese traveller Hiuen Tsang.When the present temple was built by the Ganga king Chodangadev in the 11th and 12th centuries it was called Purushottamkshetra. However, the Moghuls, the Marathas and early British rulers called it Purushottama-chhatar or just Chhatar. In Akbar's Ain-i-Akbari and subsequent Muslim historical records it was known as Purushottama. In the Sanskrit drama authored by Murari Mishra in the 8th century it is referred as Purushottama only. It was only after twelfth century Puri came to be known by the shortened form of Jagannatha Puri, named after the deity or in a short form as Puri. In some records pertaining to the British rule, the word 'Jagannath' was used for Puri. It is the only shrine in India, where Radha, along with Lakshmi, Saraswati, Durga, Bhudevi, Sati, Parvati, and Shakti abodes with Krishna, also known as Jagannath.

 

ANCIENT PERIOD

According to the chronicle Madala Panji, in 318 the priests and servitors of the temple spirited away the idols to escape the wrath of the Rashtrakuta King Rakatavahu. The temple's ancient historical records also finds mention in the Brahma Purana and Skanda Purana as having been built by the king Indradyumna of Ujjayani.

 

According to W.J. Wilkinson, in Puri, Buddhism was once a well established practice but later Buddhists were persecuted and Brahmanism became the order of the religious practice in the town; the Buddha deity in now worshipped by the Hindus as Jagannatha. It is also said that some relics of Buddha were placed inside the idol of Jagannath which the Brahmins claimed were the bones of Krishna. Even during Ashoka’s reign in 240 BC Odisha was a Buddhist center and that a tribe known as Lohabahu (barbarians from outside Odisha) converted to Buddhism and built a temple with an idol of Buddha which is now worshipped as Jagannatha. It is also said that Lohabahu deposited some Buddha relics in the precincts of the temple.

 

Construction of the Jagannatha Temple started in 1136 and completed towards the later part of the 12th century. The King of the Ganga dynasty, Anangabhima dedicated his kingdom to the God, then known as the Purushottam-Jagannatha and resolved that from then on he and his descendants would rule under "divine order as Jagannatha's sons and vassals". Even though princely states do not exist in independent India, the heirs of the Gajapati dynasty of Khurda still perform the ritual duties of the temple; the king formally sweeps the road in front of the chariots before the start of the Rathayatra.

 

MEDIEVAL AND EARLY MODERN PERIODS

History of the temple is the history of the town of Puri, which was invaded 18 times during its history to plunder the treasures of the Jagannath Puri temple. The first invasion was in the 8th century by Rastrakuta king Govinda-III (AD 798–814) and the last was in 1881 by the followers of Alekh Religion who did not recognize Jagannath worship. In between, from the 1205 onward there were many invasions of the city and its temple by Muslims of the Afghans and Moghuls descent, known as Yavanas or foreigners; they had mounted attacks to ransack the wealth of the temple rather than for religious reasons. In most of these invasions the idols were taken to safe places by the priests and the servitors of the temple. Destruction of the temple was prevented by timely resistance or surrender by the kings of the region. However, the treasures of the temple were repeatedly looted. Puri is the site of the Govardhana matha, one of the four cardinal institutions established by Adi Shankaracharya, when he visited Puri in 810 and since then it has become an important dham (divine centre) for the Hindus; the others being those at Sringeri, Dwaraka and Jyotirmath. The matha is headed by Jagatguru Shankarachrya. The significance of the four dhams is that the Lord Vishnu takes his dinner at Puri, has his bath at Rameshwaram, spends the night at Dwarka and does penance at Badrinath.

 

Chaitanya Mahaprabhu of Bengal who established the Bhakti movements of India in the sixteenth century, now known by the name the Hare Krishna movement, spent many years as a devotee of Jagannatha at Puri; he is said to have merged his "corporal self" with the deity. There is also a matha of Chaitanya Mahaprabhu here.

 

In the 17th century for the sailors sailing on the east coast of India, the landmark was the temple located in a plaza in the centre of the town which they called the "White Pagoda" while the Konark Sun Temple, 60 kilometres away to the east of Puri, was known as the "Black Pagoda".

 

The iconographic representation of the images in the Jagannath temple are believed to be the forms derived from the worship made by the tribal groups of Sabaras belonging to northern Odisha. These images are replaced at regular intervals as the wood deteriorates. This replacement is a special event carried out ritulistically by special group of carpenters.

 

The town has many Mathas (Monasteries of the various Hindu sects). Among the important mathas is the Emar Matha founded by the Tamil Vaishnav Saint Ramanujacharya in the 12th century AD. At present this matha is located in front of Simhadvara across the eastern corner of the Jagannath Temple is reported to have been built in the 16th century during the reign of Suryavamsi Gajapati. The matha was in the news recently for the large cache of 522 silver slabs unearthded from a closed room.

 

The British conquered Orissa in 1803 and recognizing the importance of the Jagannatha Temple in the life of the people of the state they initially placed an official to look after the temple's affairs and later declared it a district with the same name.

 

MODERN HISTORY

In 1906, Sri Yukteswar an exponent of Kriya Yoga, a resident of Puri, established an ashram in the sea-side town of Puri, naming it "Kararashram" as a spiritual training center. He died on 9 March 1936 and his body is buried in the garden of the ashram.

 

The city is the site of the former summer residence of British Raj built in 1913–14 during the era of governors, the Raj Bhavan.

 

For the people of Puri Lord Jagannath, visualized as Lord Krishna, is synonymous with their city. They believe that the Jagannatha looks after the welfare of the state. However, after the incident of the partial collapse of the Jagannatha Temple, the Amalaka part of the tower on 14 June 1990 people became apprehensive and thought it was not a good omen for the welfare of the State of Odisha. The replacement of the fallen stone by another of the same size and weight (seven tons) had to be done only in the an early morning hours after the gods had woken up after a good nights sleep which was done on 28 February 1991.

 

Puri has been chosen as one of the heritage cities for the Heritage City Development and Augmentation Yojana scheme of the Indian Government. It is one of 12 the heritage cities chosen with "focus on holistic development" to be implemented in 27 months by end of March 2017.

 

Non-Hindus are not permitted to enter the shrines but are allowed to view the temple and the proceedings from the roof of the Raghunandan library within the precincts of the temple for a small donation.

 

DEMOGRAPHICS

As of 2001 India census, Puri city, an urban Agglomeration governed by Municipal Corporation in Orissa state, had a population of 157,610 which increased to 200,564 in 2011. Males, 104,086, females, 96,478, children under 6 years of age, 18,471. The sex ratio is 927 females to 1000 males. Puri has an average literacy rate of 88.03 percent (91.38 percent males and 84.43 percent females). Religion-wise data is not reported.

 

ECONOMY

The economy of Puri is dependent on tourism to the extent of about 80%. The temple is the focal point of the entire area of the town and provides major employment to the people of the town. Agricultural production of rice, ghee, vegetables and so forth of the region meets the huge requirements of the temple, with many settlements aroiund the town exclusively catering to the other religious paraphernalia of the temple. The temple administration employs 6,000 men to perform the rituals. The temple also provides economic sustenance to 20,000 people belonging to 36 orders and 97 classes. The kitchen of the temple which is said to be the largest in the world employs 400 cooks.

 

CITY MANAGEMENT AND GOVERNANCE

Puri Municipality, Puri Konark Development Authority, Public Health Engineering Organisastion, Orissa Water Supply Sewerage Board are some of the principal organizations that are devolved with the responsibility of providing for all the urban needs of civic amenities such as water supply, sewerage, waste management, street lighting, and infrastructure of roads. The major activity which puts maximum presuure on these organizations is the annual event of the Ratha Yatra held for 10 days during July when more than a million people attend the grand event. This event involves to a very large extent the development activities such as infrastructure and amenities to the pilgrims, apart from security to the pilgrims.

 

The civic administration of Puri is the responsibility of the Puri Municipality which came into existence in 1864 in the name of Puri Improvement Trust which got converted into Puri Municipality in 1881. After India's independence in 1947, Orissa Municipal Act-1950 was promulgated entrusting the administration of the city to the Puri Municipality. This body is represented by elected representative with a Chairperson and councilors representing the 30 wards within the municipal limits.

 

LANDMARKS

JAGANNATH TEMPLE AT PURI

The Temple of Jagannath at Puri is one of the major Hindu temples built in the Kalinga style of architecture, in respect of its plan, front view and structural detailing. It is one of the Pancharatha (Five chariots) type consisting of two anurathas, two konakas and one ratha with well-developed pagas. Vimana or Deula is the sanctum sanctorum where the triad (three) deities are deified on the ratnavedi (Throne of Pearls), and over which is the temple tower, known as the rekha deula; the latter is built over a rectangular base of the pidha temples as its roof is made up of pidhas that are sequentially arranged horizontal platforms built in descending order forming a pyramidal shape. The mandapa in front of the sanctum sanctorum is known as Jagamohana where devotees assemble to offer worship. The temple tower with a spire rises to a height of 58 m in height and a flag is unfurled above it fixed over a wheel (chakra). Within the temple complex is the Nata Mandir, a large hall where Garuda stamba (pillar). Chaitanya Mahaprabhu used to stand here and pray. In the interior of the Bhoga Mantap, adjoining the Nata mandir, there is profusion of decorations of sculptures and paintings which narrate the story of Lord Krishna. The temple is built on an elevated platform (of about 39,000 m2 area), 20 ft above the adjoining area. The temple rises to a height of 214 ft above the road level. The temple complex covers an area of 4,3 ha. There is double walled enclosure, rectangular in shape (rising to a height of 20 ft) surrounding the temple complex of which the outer wall is known as Meghanada Prachira, measuring 200 by 192 metres. The inner walled enclosure, known as Kurmabedha. measures 126m x 95m. There are four entry gates (in four cardinal directions to the temple located at the center of the walls in the four directions of the outer circle. These are: the eastern gate called Singhadwara (Lions Gate), the southern gate known as Ashwa Dwara (Horse Gate), the western gate called the Vyaghra Dwara (Tigers Gate) or the Khanja Gate, and the northern gate called the Hathi Dwara or (elephant gate). The four gates symbolize the four fundamental principles of Dharma (right conduct), Jnana (knowledge), Vairagya (renunciation) and Aishwarya (prosperity). The gates are crowned with pyramid shapes structures. There is stone pillar in front of the Singhadwara called the Aruna Stambha {Solar Pillar}, 11 metres in height with 16 faces, made of chlorite stone, at the top of which is mounted an elegant statue of Arun (Sun) in a prayer mode. This pillar was shifted from the Konarak Sun temple. All the gates are decorated with guardian statues in the form of lion, horse mounted men, tigers and elephants in the name and order of the gates. A pillar made of fossilized wood is used for placing lamps as offering. The Lion Gate (Singhadwara) is the main gate to the temple, which guarded by two guardian deities Jaya and Vijaya. The main gates is ascended through 22 steps known as Baisi Pahaca which are revered as it is said to possess "spiritual animation". Children are made to roll down these steps from top to bottom to bring them spiritual happiness. After entering the temple on the left hand side there is huge kitchen where food is prepared in hygienic conditions in huge quantities that it is termed as "the biggest hotel of the world".

 

The legend says that King Indradyumma was directed by Lord Jagannath in a dream to build a temple for him and he built it as directed. However, according to historical records the temple was started some time during the 12th century by King Chodaganga of the Eastern Ganga dynasty. It was however completed by his descendant, Anangabhima Deva, in the 12th century. The wooden images of Jagannath, Balabhadra and Subhadra were then deified here. The temple was under the control of the Hindu rulers up to 1558. Then, when Orissa was occupied by the Afghan Nawab of Bengal, it was brought under the control of the Afghan General Kalapahad. Following the defeat of the Afghan king by Raja Mansingh, the General of Mughal emperor Akbar, the temple became a part of the Mughal empire till 1751 AD. Subsequently it was under the control of the Marathas till 1803. Then, when British Raj took over Orissa, the Puri Raja was entrusted with its to management until 1947.

 

The triad of images in the temple are of Jagannatha, personifying Lord Krishna, Balabhadra, his older brother, and Subhadra his younger sister, which are made of wood (neem) in an unfinished form. The stumps of wood which form the images of the brothers have human arms and that of Subhadra does not have any arms. The heads are large and un-carved and are painted. The faces are made distinct with the large circular shaped eyes.

 

THE PANCHA TIRTHA OF PURI

Hindus consider it essential to bathe in the Pancha Tirtha or the five sacred bathing spots of Puri, India, to complete a pilgrimage to Puri. The five sacred water bodies are the Indradyumana Tank, the Rohini Kunda, the Markandeya Tank, Swetaganga Tank, and the The Sea also called the Mahodadhi is considered a sacred bathing spot in the Swargadwar area. These tanks have perennial sources of supply in the form of rain water and ground water.

 

GUNDICHA TEMPLE

Known as the Garden House of Jagannath, the Gundicha temple stands in the centre of a beautiful garden, surrounded by compound walls on all sides. It lies at a distance of about 3 kilometres to the north east of the Jagannath Temple. The two temples are located at the two ends of the Bada Danda (Grand Avenue) which is the pathway for the Rath Yatra. According to a legend, Gundicha was the wife of King Indradyumna who originally built the Jagannath temple.

 

The temple is built using light-grey sandstone and architecturally, it exemplifies typical Kalinga temple architecture in the Deula style. The complex comprises four components: vimana (tower structure containing the sanctum), jagamohana (assembly hall), nata-mandapa (festival hall) and bhoga-mandapa (hall of offerings). There is also a kitchen connected by a small passage. The temple is set within a garden, and is known as "God's Summer Garden Retreat" or garden house of Jagannath. The entire complex, including garden, is surrounded by a wall which measures 131 m × 98 m with height of 6.1 m.

 

Except for the 9-day Rath Yatra when triad images are worshipped in Gundicha Temple, the rest of the year it remains unoccupied. Tourists can visit the temple after paying an entry fee. Foreigners (prohibited entry in the main temple) are allowed inside this temple during this period. The temple is under the Jagannath Temple Administration, Puri – the governing body of the main temple. A small band of servitors maintain the temple.

 

SWARGADWAR

Swargadwar is the name given to the cremation ground or burning ghat which is located on the shores of the sea were thousands of dead bodies of Hindus are brought from faraway places to cremate. It is a belief that the Chitanya Mahaparabhu disppaeread from this Swargadwar about 500 years back.

 

BEACH

The beach at Puri known as the "Ballighai beach} is 8 km away at the mouth of Nunai River from the town and is fringed by casurian trees. It has golden yellow sand and has pleasant sunshine. Sunrise and sunset are pleasant scenic attractions here. Waves break in at the beach which is long and wide.

 

DISTRICT MUSEUM

The Puri district museum is located on the station road where the exhibits are of different types of garments worn by Lord Jagannath, local sculptures, patachitra (traditional, cloth-based scroll painting) and ancient Palm-leaf manuscripts and local craft work.

 

RAGHUNANDANA LIBRARY

Raghunandana Library is located in the Emmra matha complex (opposite Simhadwara or Lion gate, the main entrance gate). The Jagannatha Aitihasika Gavesana Samiti (Jagannatha Historical Center) is also located here. The library contains ancient palm leaf manuscripts of Jagannatha, His cult and the history of the city. From the roof of the library one gets a picturesque view of the temple complex.

 

FESTIVALS OF PURI

Puri witnesses 24 festivals every year, of which 13 are major festivals. The most important of these is the Rath Yatra or the Car festival held in the month June–July which is attended by more than 1 million people.

 

RATH YATRA AT PURI

The Jagannath triad are usually worshiped in the sanctum of the temple at Puri, but once during the month of Asadha (Rainy Season of Orissa, usually falling in month of June or July), they are brought out onto the Bada Danda (main street of Puri) and travel 3 kilometrer to the Shri Gundicha Temple, in huge chariots (ratha), allowing the public to have darśana (Holy view). This festival is known as Rath Yatra, meaning the journey (yatra) of the chariots (ratha). The yatra starts, according to Hindu calendar Asadha Sukla Dwitiya )the second day of bright fortnight of Asadha (June–July) every year.

 

Historically, the ruling Ganga dynasty instituted the Rath Yatra at the completion of the great temple around 1150 AD. This festival was one of those Hindu festivals that was reported to the Western world very early. In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music.

 

The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees. The chariot for Jagannath is about 14 m high and 35 feet square and takes about 2 months to construct. Th chariot is mounted with 16 wheels, each of 2.1 m diameter. The carvings in the front of the chariot has four wooden horses drawn by Maruti. On its other three faces the wooden carvings are Rama, Surya and Vishnu. The chariot is known as Nandi Ghosha. The roof of the chariot is covered with yellow and golden coloured cloth. The next chariot is that of Balabhadra which is 13 m in height fitted with 14 wheels. The chariot is carved with Satyaki as the charioteer. The carvings on this chariot also include images of Narasimha and Rudra as Jagannath's companions. The next chariot in the order is that of Subhadra, which is 13 m in height supported on 12 wheels, roof covered in black and red colour cloth and the chariot is known as Darpa-Dalaan. The charioteer carved is Arjuna. Other images carved on the chariot are that of Vana Durga, Tara Devi and Chandi Devi. The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne. The huge chariots of Jagannath pulled during Rath Yatra is the etymological origin of the English word Juggernaut. The Ratha-Yatra is also termed as the Shri Gundicha yatra and Ghosha yatra

 

CHHERA PAHARA

The Chhera Pahara is a significant ritual associated with the Ratha-Yatra. During the festival, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots in the Chera Pahara (sweeping with water) ritual. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee.

 

CHADAN YATRA

In Akshaya Tritiya every year the Chandan Yatra festival marks the commencement of the construction of the Chariots of the Rath Yatra. It also marks the celebration of the Hindu new year.

 

SNANA YATRA

On the Purnima day in the month of Jyestha (June) the triad images of the Jagannath temple are ceremonially bathed and decorated every year on the occasion of Snana Yatra. Water for the bath is taken in 108 pots from the Suna kuan (meaning: "golden well") located near the northern gate of the temple. Water is drawn from this well only once in a year for the sole purpose of this religious bath of the deities. After the bath the triad images are dressed in the fashion of the elephant god, Ganesha. Later during the night the original triad images are taken out in a procession back to the main temple but kept at a place known as Anasara pindi. After this the Jhulana Yatra is when proxy images of the deities are taken out in a grand procession for 21 days, cruised over boats in the Narmada tank.

 

ANAVASARA OR ANASARA

Anasara literally means vacation. Every year, the triad images without the Sudarshan after the holy Snana Yatra are taken to a secret altar named Anavasara Ghar Palso known as "Anasara pindi} where they remain for the next dark fortnight (Krishna paksha). Hence devotees are not allowed to view them. Instead of this devotees go to nearby place Brahmagiri to see their beloved lord in the form of four handed form Alarnath a form of Vishnu. Then people get the first glimpse of lord on the day before Rath Yatra, which is called Navayouvana. It is said that the gods suffer from fever after taking ritual detailed bath and they are treated by the special servants named, Daitapatis for 15 days. Daitapatis perform special niti (rite) known as Netrotchhaba (a rite of painting the eyes of the triad). During this period cooked food is not offered to the deities.

 

NAVA KALEVARA

One of the most grandiloquent events associated with the Lord Jagannath, Naba Kalabera takes place when one lunar month of Ashadha is followed by another lunar month of Aashadha, called Adhika Masa (extra month). This can take place in 8, 12 or even 18 years. Literally meaning the "New Body" (Nava = New, Kalevar = Body), the festival is witnessed by as millions of people and the budget for this event exceeds $500,000. The event involves installation of new images in the temple and burial of the old ones in the temple premises at Koili Vaikuntha. The idols that were worshipped in the temple, installed in the year 1996, were replaced by specially made new images made of neem wood during Nabakalebara 2015 ceremony held during July 2015. More than 3 million devotees were expected to visit the temple during the Nabakalebara 2015 held in July.

 

SUNA BESHA

Suna Bhesha also known as Raja or Rajadhiraja bhesha or Raja Bhesha, is an event when the triad images of the Jagannath Temple are adorned with gold jewelry. This event is observed 5 times during a year. It is commonly observed on Magha Purnima (January), Bahuda Ekadashi also known as Asadha Ekadashi (July), Dashahara (Vijyadashami) (October), Karthik Purnima (November), and Pousa Purnima (December). While one such Suna Bhesha event is observed on Bahuda Ekadashi during the Rath Yatra on the chariots placed at the lion's gate or the Singhdwar; the other four Bheshas' are observed inside the temple on the Ratna Singhasana (gem studded altar). On this occasion gold plates are decorated over the hands and feet of Jagannath and Balabhadra; Jagannath is also adorned with a Chakra (disc) made of gold on the right hand while a silver conch adorns the left hand. However, Balabhadra is decorated with a plough made of gold on the left hand while a golden mace adorns his right hand.

 

NILADRI BIJE

Celebrated on Asadha Trayodashi. It marks the end of the 12 days Ratha yatra. The large wooden images of the triad of gods are moved from the chariots and then carried to the sanctum sanctorum, swaying rhythmically, a ritual which is known as pahandi.

 

SAHI YATRA

Considered the world's biggest open-air theatre, the Sahi yatra is an 11 day long traditional cultural theatre festival or folk drama which begins on Ram Navami and ending in Rama avishke (Sanskrit:anointing) every year. The festival includes plays depicting various scenes from the Ramayan. The residents of various localities or Sahis are entrusted the task of performing the drama at the street corners.

  

TRANSPORT

Earlier when roads did not exist people walked or travelled by animal drawn vehicles or carriages along beaten tracks. Up to Calcutta travel was by riverine craft along the Ganges and then by foot or carriages to Puri. It was only during the Maratha rule that the popular Jagannath Sadak (Road) was built around 1790. The East India Company laid the rail track from Calcutta to Puri which became operational in 1898. Puri is now well connected by rail, road and air services. A broad gauge railway line of the South Eastern Railways connects with Puri and Khurda is an important Railway junction. By rail it is about 499 kilometres away from Calcutta and 468 kilometres from Vishakhapatnam. Road network includes NH 203 that links the town with Bhubaneswar, the capital of Odisha which is about 60 kilometres away. NH 203 B connects the town with Satapada via Brahmagiri. Marine drive which is part of NH 203 A connects Puri with Konark. The nearest airport is at Bhubaneswar, about 60 kilometres away from Puri. Puri railway station is among the top hundred booking stations of Indian Railways.

 

ARTS AND CRAFTS

SAND ART

Sand art is a special art form that is created on the beaches of the sea coast of Puri. The art form is attributed to Balaram Das, a poet who lived in the 14th century. He started crafting the sand art forms of the triad deities of the Jagannath Temple at the Puri beach. Now sculptures in sand of various gods and famous people are created by amateur artists which are temporal in nature as they get washed away by waves. This is an art form which has gained international fame in recent years. One of the well known sand artist is Sudarshan Patnaik. He has established the Golden Sand Art Institute in 1995 at the beach to provide training to students interested in this art form.

 

APPLIQUE ART

Applique art work, which is a stitching based craft, unlike embroidery, which was pioneered by the Hatta Maharana of Pipili is widely used in Puri, both for decoration of the deities but also for sale. His family members are employed as darjis or tailors or sebaks by the Maharaja of Puri who prepare articles for decorating the deities in the temple for various festivals and religious ceremonies. These applique works are brightly coloured and patterned fabric in the form of canopies, umbrellas, drapery, carry bags, flags, coberings of dummy horses and cows, and other household textiles which are marketed in Puri. The cloth used are in dark colours of red, black, yellow, green, blue and turquoise blue.

 

CULTURE

Cultural activities, apart from religiuos festivals, held annually are: The Puri Beach Festival held between 5 and 9 November and the Shreeksherta Utsav held from 20 December to 2 January where cultural programmes include unique sand art, display of local and traditional handicrafts and food festival. In addition cultural programmes are held every Saturday for two hours on in second Saturday of the moth at the district Collector's Conference Hall near Sea Beach Polic Station. Apart from Odissi dance, Odiya music, folk dances, and cultural programmes are part of this event. Odishi dance is the cultural heritage of Puri. This dance form originated in Puri in the dances performed Devadasis (Maharis) attached to the Jagannath temple who performed dances in the Natamantapa of the temple to please the deities. Though the devadadsi practice has been discontinued, the dance form has become modern and classical and is widely popular, and many of the Odishi virtuoso artists and gurus (teachers) are from Puri.

 

EDUCATION

SOME OF THE EDUCATIONNAL INSTITUTIONS IN PURI

- Ghanashyama Hemalata Institute of Technology and Management

- Gangadhar Mohapatra Law College, established in 1981[84]

- Extension Unit of Regional Research Institute of Homoeopathy; Puri under Central Council for Research in Homoeopathy (CCRH), New Delhi established in March 2006

- Sri Jagannath Sanskrit Vishwavidyalaya, established in July 1981

- The Industrial Training Institute, a Premier Technical Institution to provide education in skilled, committed & talented technicians, established in 1966 of the Government of India

 

PURI PEOPLE

Gopabandhu Das

Acharya Harihar

Nilakantha Das

Kelucharan Mohapatra

Pankaj Charan Das

Manasi Pradhan

Raghunath Mohapatra

Sudarshan Patnaik

Biswanath Sahinayak

Rituraj Mohanty

 

WIKIPEDIA

This was the site of abandoned mine (pictured elsewhere in my albums). The path to get in was objectively the most low friction place in the western hemisphere. I won't say how many times I slipped and fell. But it was due to ice hidden below freshly fallen snow.

Nearly four years ago I headed for the Portland (MI) Municipal Dam to get some photographs. I got a few pix of the dam, and of the park beside the dam.

 

My main objective was to photograph this building. I posted an image of a sign on the side of this shed as my 2021 daily photo for the date, but I also managed to get a couple pix of the building's front while I was visiting. I'd eventually post a color version of this photo. Now here's that photo in monochrome.

 

I'm saddened to report that the big shed's gone. It was removed a couple years ago. I miss it.

Puri is a city and a Municipality of Odisha. It is the district headquarters of Puri district, Odisha, eastern India. It is situated on the Bay of Bengal, 60 kilometres south of the state capital of Bhubaneswar. It is also known as Jagannath Puri after the 12th-century Jagannath Temple located in the city. It is one of the original Char Dham pilgrimage sites for Indian Hindus.

 

Puri was known by several names from the ancient times to the present, and locally called as Badadeula. Puri and the Jagannath Temple were invaded 18 times by Hindu and Muslim rulers, starting from the 4th century to the start of the 19th century with the objective of looting the treasures of the temple. Odisha, including Puri and its temple, were under the British Raj from 1803 till India attained independence in August 1947. Even though princely states do not exist in independent India, the heirs of the Gajapati Dynasty of Khurda still perform the ritual duties of the temple. The temple town has many Hindu religious maths or monasteries.

 

The economy of Puri town is dependent on the religious importance of the Jagannath Temple to the extent of nearly 80%. The festivals which contribute to the economy are the 24 held every year in the temple complex, including 13 major festivals; Ratha Yatra and its related festivals are the most important which are attended by millions of people every year. Sand art and applique art are some of the important crafts of the city. Puri is one of the 12 heritage cities chosen by the Government of India for holistic development.

 

GEOGRAPHY AND CLIMATE

GEOGRAPHY

Puri, located on the east coast of India on the Bay of Bengal, is in the center of the district of the same name. It is delimited by the Bay of Bengal on the south east, the Mauza Sipaurubilla on the west, Mauz Gopinathpur in the north and Mauza Balukhand in the east. It is within the 67 kilometres coastal stretch of sandy beaches that extends between Chilika Lake and the south of Puri city. However, the administrative jurisdiction of the Puri Municipality extends over an area of 16.3268 square kilometres spread over 30 wards, which includes a shore line of 5 kilometres.

 

Puri is in the coastal delta of the Mahanadi River on the shores of the Bay of Bengal. In the ancient days it was near to Sisupalgarh (Ashokan Tosali) when the land was drained by a tributary of the River Bhargavi, a branch of the Mahanadi River, which underwent a meandering course creating many arteries altering the estuary, and formed many sand hills. These sand hills could not be "cut through" by the streams. Because of the sand hills, the Bhargavi River flowing to the south of Puri, moved away towards the Chilika Lake. This shift also resulted in the creation of two lagoons known as Sar and Samang on the eastern and northern parts of Puri respectively. Sar lagoon has a length of 8.0 km in an east-west direction and has a width of 3.2 km in north-south direction. The river estuary has a shallow depth of 1.5 m only and the process of siltation is continuing. According to a 15th-century chronicle the stream that flowed at the base of the Blue Mountain or Neelachal was used as the foundation or high plinth of the present temple which was then known as Purushottama, the Supreme Being. A 16th century chronicle attributes filling up of the bed of the river which flowed through the present Grand Road, during the reign of King Narasimha II (1278–1308).

 

CLIMATE

According to the Köppen and Geiger the climate of Puri is classified Aw. The city has moderate and tropical climate. Humidity is fairly high throughout the year. The temperature during summer touches a maximum of 36 °C and during winter it is 17 °C. The average annual rainfall is 1,337 millimetres and the average annual temperature is 26.9 °C.

 

HISTORY

NAMES IN HISTORY

Puri, the holy land of Lord Jaganath, also known popularly as Badadeula in local usage, has many ancient names in the Hindu scriptures such as the Rigveda, Matsya purana, Brahma Purana, Narada Purana, Padma Purana, Skanda Purana, Kapila samhita and Niladrimahodaya. In the Rigveda, in particular, it is mentioned as a place called Purushamandama-grama meaning the place where the Creator deity of the world – Supreme Divinity deified on altar or mandapa was venerated near the coast and prayers offered with vedic hymns. Over time the name got changed to Purushottama Puri and further shortened to Puri and the Purusha became Jagannatha. Close to this place sages like Bhrigu, Atri and Markandeya had their hermitage. Its name is mentioned, conforming to the deity worshipped, as Srikshetra, Purusottama Dhāma, Purusottama Kshetra, Purusottama Puri and Jagannath Puri. Puri is however, a common usage now. It is also known the geographical features of its siting as Shankhakshetra (layout of the town is in the form of a conch shell.), Neelāchala ("blue mountain" a terminology used to name very large sand lagoon over which the temple was built but this name is not in vogue), Neelāchalakshetra, Neelādri, The word 'Puri' in Sanskrit means "town", or 'city' and is cognate with polis in Greek.

 

Another ancient name is Charita as identified by Cunningham which was later spelled as Che-li-ta-lo by Chinese traveller Hiuen Tsang.When the present temple was built by the Ganga king Chodangadev in the 11th and 12th centuries it was called Purushottamkshetra. However, the Moghuls, the Marathas and early British rulers called it Purushottama-chhatar or just Chhatar. In Akbar's Ain-i-Akbari and subsequent Muslim historical records it was known as Purushottama. In the Sanskrit drama authored by Murari Mishra in the 8th century it is referred as Purushottama only. It was only after twelfth century Puri came to be known by the shortened form of Jagannatha Puri, named after the deity or in a short form as Puri. In some records pertaining to the British rule, the word 'Jagannath' was used for Puri. It is the only shrine in India, where Radha, along with Lakshmi, Saraswati, Durga, Bhudevi, Sati, Parvati, and Shakti abodes with Krishna, also known as Jagannath.

 

ANCIENT PERIOD

According to the chronicle Madala Panji, in 318 the priests and servitors of the temple spirited away the idols to escape the wrath of the Rashtrakuta King Rakatavahu. The temple's ancient historical records also finds mention in the Brahma Purana and Skanda Purana as having been built by the king Indradyumna of Ujjayani.

 

According to W.J. Wilkinson, in Puri, Buddhism was once a well established practice but later Buddhists were persecuted and Brahmanism became the order of the religious practice in the town; the Buddha deity in now worshipped by the Hindus as Jagannatha. It is also said that some relics of Buddha were placed inside the idol of Jagannath which the Brahmins claimed were the bones of Krishna. Even during Ashoka’s reign in 240 BC Odisha was a Buddhist center and that a tribe known as Lohabahu (barbarians from outside Odisha) converted to Buddhism and built a temple with an idol of Buddha which is now worshipped as Jagannatha. It is also said that Lohabahu deposited some Buddha relics in the precincts of the temple.

 

Construction of the Jagannatha Temple started in 1136 and completed towards the later part of the 12th century. The King of the Ganga dynasty, Anangabhima dedicated his kingdom to the God, then known as the Purushottam-Jagannatha and resolved that from then on he and his descendants would rule under "divine order as Jagannatha's sons and vassals". Even though princely states do not exist in independent India, the heirs of the Gajapati dynasty of Khurda still perform the ritual duties of the temple; the king formally sweeps the road in front of the chariots before the start of the Rathayatra.

 

MEDIEVAL AND EARLY MODERN PERIODS

History of the temple is the history of the town of Puri, which was invaded 18 times during its history to plunder the treasures of the Jagannath Puri temple. The first invasion was in the 8th century by Rastrakuta king Govinda-III (AD 798–814) and the last was in 1881 by the followers of Alekh Religion who did not recognize Jagannath worship. In between, from the 1205 onward there were many invasions of the city and its temple by Muslims of the Afghans and Moghuls descent, known as Yavanas or foreigners; they had mounted attacks to ransack the wealth of the temple rather than for religious reasons. In most of these invasions the idols were taken to safe places by the priests and the servitors of the temple. Destruction of the temple was prevented by timely resistance or surrender by the kings of the region. However, the treasures of the temple were repeatedly looted. Puri is the site of the Govardhana matha, one of the four cardinal institutions established by Adi Shankaracharya, when he visited Puri in 810 and since then it has become an important dham (divine centre) for the Hindus; the others being those at Sringeri, Dwaraka and Jyotirmath. The matha is headed by Jagatguru Shankarachrya. The significance of the four dhams is that the Lord Vishnu takes his dinner at Puri, has his bath at Rameshwaram, spends the night at Dwarka and does penance at Badrinath.

 

Chaitanya Mahaprabhu of Bengal who established the Bhakti movements of India in the sixteenth century, now known by the name the Hare Krishna movement, spent many years as a devotee of Jagannatha at Puri; he is said to have merged his "corporal self" with the deity. There is also a matha of Chaitanya Mahaprabhu here.

 

In the 17th century for the sailors sailing on the east coast of India, the landmark was the temple located in a plaza in the centre of the town which they called the "White Pagoda" while the Konark Sun Temple, 60 kilometres away to the east of Puri, was known as the "Black Pagoda".

 

The iconographic representation of the images in the Jagannath temple are believed to be the forms derived from the worship made by the tribal groups of Sabaras belonging to northern Odisha. These images are replaced at regular intervals as the wood deteriorates. This replacement is a special event carried out ritulistically by special group of carpenters.

 

The town has many Mathas (Monasteries of the various Hindu sects). Among the important mathas is the Emar Matha founded by the Tamil Vaishnav Saint Ramanujacharya in the 12th century AD. At present this matha is located in front of Simhadvara across the eastern corner of the Jagannath Temple is reported to have been built in the 16th century during the reign of Suryavamsi Gajapati. The matha was in the news recently for the large cache of 522 silver slabs unearthded from a closed room.

 

The British conquered Orissa in 1803 and recognizing the importance of the Jagannatha Temple in the life of the people of the state they initially placed an official to look after the temple's affairs and later declared it a district with the same name.

 

MODERN HISTORY

In 1906, Sri Yukteswar an exponent of Kriya Yoga, a resident of Puri, established an ashram in the sea-side town of Puri, naming it "Kararashram" as a spiritual training center. He died on 9 March 1936 and his body is buried in the garden of the ashram.

 

The city is the site of the former summer residence of British Raj built in 1913–14 during the era of governors, the Raj Bhavan.

 

For the people of Puri Lord Jagannath, visualized as Lord Krishna, is synonymous with their city. They believe that the Jagannatha looks after the welfare of the state. However, after the incident of the partial collapse of the Jagannatha Temple, the Amalaka part of the tower on 14 June 1990 people became apprehensive and thought it was not a good omen for the welfare of the State of Odisha. The replacement of the fallen stone by another of the same size and weight (seven tons) had to be done only in the an early morning hours after the gods had woken up after a good nights sleep which was done on 28 February 1991.

 

Puri has been chosen as one of the heritage cities for the Heritage City Development and Augmentation Yojana scheme of the Indian Government. It is one of 12 the heritage cities chosen with "focus on holistic development" to be implemented in 27 months by end of March 2017.

 

Non-Hindus are not permitted to enter the shrines but are allowed to view the temple and the proceedings from the roof of the Raghunandan library within the precincts of the temple for a small donation.

 

DEMOGRAPHICS

As of 2001 India census, Puri city, an urban Agglomeration governed by Municipal Corporation in Orissa state, had a population of 157,610 which increased to 200,564 in 2011. Males, 104,086, females, 96,478, children under 6 years of age, 18,471. The sex ratio is 927 females to 1000 males. Puri has an average literacy rate of 88.03 percent (91.38 percent males and 84.43 percent females). Religion-wise data is not reported.

 

ECONOMY

The economy of Puri is dependent on tourism to the extent of about 80%. The temple is the focal point of the entire area of the town and provides major employment to the people of the town. Agricultural production of rice, ghee, vegetables and so forth of the region meets the huge requirements of the temple, with many settlements aroiund the town exclusively catering to the other religious paraphernalia of the temple. The temple administration employs 6,000 men to perform the rituals. The temple also provides economic sustenance to 20,000 people belonging to 36 orders and 97 classes. The kitchen of the temple which is said to be the largest in the world employs 400 cooks.

 

CITY MANAGEMENT AND GOVERNANCE

Puri Municipality, Puri Konark Development Authority, Public Health Engineering Organisastion, Orissa Water Supply Sewerage Board are some of the principal organizations that are devolved with the responsibility of providing for all the urban needs of civic amenities such as water supply, sewerage, waste management, street lighting, and infrastructure of roads. The major activity which puts maximum presuure on these organizations is the annual event of the Ratha Yatra held for 10 days during July when more than a million people attend the grand event. This event involves to a very large extent the development activities such as infrastructure and amenities to the pilgrims, apart from security to the pilgrims.

 

The civic administration of Puri is the responsibility of the Puri Municipality which came into existence in 1864 in the name of Puri Improvement Trust which got converted into Puri Municipality in 1881. After India's independence in 1947, Orissa Municipal Act-1950 was promulgated entrusting the administration of the city to the Puri Municipality. This body is represented by elected representative with a Chairperson and councilors representing the 30 wards within the municipal limits.

 

LANDMARKS

JAGANNATH TEMPLE AT PURI

The Temple of Jagannath at Puri is one of the major Hindu temples built in the Kalinga style of architecture, in respect of its plan, front view and structural detailing. It is one of the Pancharatha (Five chariots) type consisting of two anurathas, two konakas and one ratha with well-developed pagas. Vimana or Deula is the sanctum sanctorum where the triad (three) deities are deified on the ratnavedi (Throne of Pearls), and over which is the temple tower, known as the rekha deula; the latter is built over a rectangular base of the pidha temples as its roof is made up of pidhas that are sequentially arranged horizontal platforms built in descending order forming a pyramidal shape. The mandapa in front of the sanctum sanctorum is known as Jagamohana where devotees assemble to offer worship. The temple tower with a spire rises to a height of 58 m in height and a flag is unfurled above it fixed over a wheel (chakra). Within the temple complex is the Nata Mandir, a large hall where Garuda stamba (pillar). Chaitanya Mahaprabhu used to stand here and pray. In the interior of the Bhoga Mantap, adjoining the Nata mandir, there is profusion of decorations of sculptures and paintings which narrate the story of Lord Krishna. The temple is built on an elevated platform (of about 39,000 m2 area), 20 ft above the adjoining area. The temple rises to a height of 214 ft above the road level. The temple complex covers an area of 4,3 ha. There is double walled enclosure, rectangular in shape (rising to a height of 20 ft) surrounding the temple complex of which the outer wall is known as Meghanada Prachira, measuring 200 by 192 metres. The inner walled enclosure, known as Kurmabedha. measures 126m x 95m. There are four entry gates (in four cardinal directions to the temple located at the center of the walls in the four directions of the outer circle. These are: the eastern gate called Singhadwara (Lions Gate), the southern gate known as Ashwa Dwara (Horse Gate), the western gate called the Vyaghra Dwara (Tigers Gate) or the Khanja Gate, and the northern gate called the Hathi Dwara or (elephant gate). The four gates symbolize the four fundamental principles of Dharma (right conduct), Jnana (knowledge), Vairagya (renunciation) and Aishwarya (prosperity). The gates are crowned with pyramid shapes structures. There is stone pillar in front of the Singhadwara called the Aruna Stambha {Solar Pillar}, 11 metres in height with 16 faces, made of chlorite stone, at the top of which is mounted an elegant statue of Arun (Sun) in a prayer mode. This pillar was shifted from the Konarak Sun temple. All the gates are decorated with guardian statues in the form of lion, horse mounted men, tigers and elephants in the name and order of the gates. A pillar made of fossilized wood is used for placing lamps as offering. The Lion Gate (Singhadwara) is the main gate to the temple, which guarded by two guardian deities Jaya and Vijaya. The main gates is ascended through 22 steps known as Baisi Pahaca which are revered as it is said to possess "spiritual animation". Children are made to roll down these steps from top to bottom to bring them spiritual happiness. After entering the temple on the left hand side there is huge kitchen where food is prepared in hygienic conditions in huge quantities that it is termed as "the biggest hotel of the world".

 

The legend says that King Indradyumma was directed by Lord Jagannath in a dream to build a temple for him and he built it as directed. However, according to historical records the temple was started some time during the 12th century by King Chodaganga of the Eastern Ganga dynasty. It was however completed by his descendant, Anangabhima Deva, in the 12th century. The wooden images of Jagannath, Balabhadra and Subhadra were then deified here. The temple was under the control of the Hindu rulers up to 1558. Then, when Orissa was occupied by the Afghan Nawab of Bengal, it was brought under the control of the Afghan General Kalapahad. Following the defeat of the Afghan king by Raja Mansingh, the General of Mughal emperor Akbar, the temple became a part of the Mughal empire till 1751 AD. Subsequently it was under the control of the Marathas till 1803. Then, when British Raj took over Orissa, the Puri Raja was entrusted with its to management until 1947.

 

The triad of images in the temple are of Jagannatha, personifying Lord Krishna, Balabhadra, his older brother, and Subhadra his younger sister, which are made of wood (neem) in an unfinished form. The stumps of wood which form the images of the brothers have human arms and that of Subhadra does not have any arms. The heads are large and un-carved and are painted. The faces are made distinct with the large circular shaped eyes.

 

THE PANCHA TIRTHA OF PURI

Hindus consider it essential to bathe in the Pancha Tirtha or the five sacred bathing spots of Puri, India, to complete a pilgrimage to Puri. The five sacred water bodies are the Indradyumana Tank, the Rohini Kunda, the Markandeya Tank, Swetaganga Tank, and the The Sea also called the Mahodadhi is considered a sacred bathing spot in the Swargadwar area. These tanks have perennial sources of supply in the form of rain water and ground water.

 

GUNDICHA TEMPLE

Known as the Garden House of Jagannath, the Gundicha temple stands in the centre of a beautiful garden, surrounded by compound walls on all sides. It lies at a distance of about 3 kilometres to the north east of the Jagannath Temple. The two temples are located at the two ends of the Bada Danda (Grand Avenue) which is the pathway for the Rath Yatra. According to a legend, Gundicha was the wife of King Indradyumna who originally built the Jagannath temple.

 

The temple is built using light-grey sandstone and architecturally, it exemplifies typical Kalinga temple architecture in the Deula style. The complex comprises four components: vimana (tower structure containing the sanctum), jagamohana (assembly hall), nata-mandapa (festival hall) and bhoga-mandapa (hall of offerings). There is also a kitchen connected by a small passage. The temple is set within a garden, and is known as "God's Summer Garden Retreat" or garden house of Jagannath. The entire complex, including garden, is surrounded by a wall which measures 131 m × 98 m with height of 6.1 m.

 

Except for the 9-day Rath Yatra when triad images are worshipped in Gundicha Temple, the rest of the year it remains unoccupied. Tourists can visit the temple after paying an entry fee. Foreigners (prohibited entry in the main temple) are allowed inside this temple during this period. The temple is under the Jagannath Temple Administration, Puri – the governing body of the main temple. A small band of servitors maintain the temple.

 

SWARGADWAR

Swargadwar is the name given to the cremation ground or burning ghat which is located on the shores of the sea were thousands of dead bodies of Hindus are brought from faraway places to cremate. It is a belief that the Chitanya Mahaparabhu disppaeread from this Swargadwar about 500 years back.

 

BEACH

The beach at Puri known as the "Ballighai beach} is 8 km away at the mouth of Nunai River from the town and is fringed by casurian trees. It has golden yellow sand and has pleasant sunshine. Sunrise and sunset are pleasant scenic attractions here. Waves break in at the beach which is long and wide.

 

DISTRICT MUSEUM

The Puri district museum is located on the station road where the exhibits are of different types of garments worn by Lord Jagannath, local sculptures, patachitra (traditional, cloth-based scroll painting) and ancient Palm-leaf manuscripts and local craft work.

 

RAGHUNANDANA LIBRARY

Raghunandana Library is located in the Emmra matha complex (opposite Simhadwara or Lion gate, the main entrance gate). The Jagannatha Aitihasika Gavesana Samiti (Jagannatha Historical Center) is also located here. The library contains ancient palm leaf manuscripts of Jagannatha, His cult and the history of the city. From the roof of the library one gets a picturesque view of the temple complex.

 

FESTIVALS OF PURI

Puri witnesses 24 festivals every year, of which 13 are major festivals. The most important of these is the Rath Yatra or the Car festival held in the month June–July which is attended by more than 1 million people.

 

RATH YATRA AT PURI

The Jagannath triad are usually worshiped in the sanctum of the temple at Puri, but once during the month of Asadha (Rainy Season of Orissa, usually falling in month of June or July), they are brought out onto the Bada Danda (main street of Puri) and travel 3 kilometrer to the Shri Gundicha Temple, in huge chariots (ratha), allowing the public to have darśana (Holy view). This festival is known as Rath Yatra, meaning the journey (yatra) of the chariots (ratha). The yatra starts, according to Hindu calendar Asadha Sukla Dwitiya )the second day of bright fortnight of Asadha (June–July) every year.

 

Historically, the ruling Ganga dynasty instituted the Rath Yatra at the completion of the great temple around 1150 AD. This festival was one of those Hindu festivals that was reported to the Western world very early. In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music.

 

The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees. The chariot for Jagannath is about 14 m high and 35 feet square and takes about 2 months to construct. Th chariot is mounted with 16 wheels, each of 2.1 m diameter. The carvings in the front of the chariot has four wooden horses drawn by Maruti. On its other three faces the wooden carvings are Rama, Surya and Vishnu. The chariot is known as Nandi Ghosha. The roof of the chariot is covered with yellow and golden coloured cloth. The next chariot is that of Balabhadra which is 13 m in height fitted with 14 wheels. The chariot is carved with Satyaki as the charioteer. The carvings on this chariot also include images of Narasimha and Rudra as Jagannath's companions. The next chariot in the order is that of Subhadra, which is 13 m in height supported on 12 wheels, roof covered in black and red colour cloth and the chariot is known as Darpa-Dalaan. The charioteer carved is Arjuna. Other images carved on the chariot are that of Vana Durga, Tara Devi and Chandi Devi. The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne. The huge chariots of Jagannath pulled during Rath Yatra is the etymological origin of the English word Juggernaut. The Ratha-Yatra is also termed as the Shri Gundicha yatra and Ghosha yatra

 

CHHERA PAHARA

The Chhera Pahara is a significant ritual associated with the Ratha-Yatra. During the festival, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots in the Chera Pahara (sweeping with water) ritual. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee.

 

CHADAN YATRA

In Akshaya Tritiya every year the Chandan Yatra festival marks the commencement of the construction of the Chariots of the Rath Yatra. It also marks the celebration of the Hindu new year.

 

SNANA YATRA

On the Purnima day in the month of Jyestha (June) the triad images of the Jagannath temple are ceremonially bathed and decorated every year on the occasion of Snana Yatra. Water for the bath is taken in 108 pots from the Suna kuan (meaning: "golden well") located near the northern gate of the temple. Water is drawn from this well only once in a year for the sole purpose of this religious bath of the deities. After the bath the triad images are dressed in the fashion of the elephant god, Ganesha. Later during the night the original triad images are taken out in a procession back to the main temple but kept at a place known as Anasara pindi. After this the Jhulana Yatra is when proxy images of the deities are taken out in a grand procession for 21 days, cruised over boats in the Narmada tank.

 

ANAVASARA OR ANASARA

Anasara literally means vacation. Every year, the triad images without the Sudarshan after the holy Snana Yatra are taken to a secret altar named Anavasara Ghar Palso known as "Anasara pindi} where they remain for the next dark fortnight (Krishna paksha). Hence devotees are not allowed to view them. Instead of this devotees go to nearby place Brahmagiri to see their beloved lord in the form of four handed form Alarnath a form of Vishnu. Then people get the first glimpse of lord on the day before Rath Yatra, which is called Navayouvana. It is said that the gods suffer from fever after taking ritual detailed bath and they are treated by the special servants named, Daitapatis for 15 days. Daitapatis perform special niti (rite) known as Netrotchhaba (a rite of painting the eyes of the triad). During this period cooked food is not offered to the deities.

 

NAVA KALEVARA

One of the most grandiloquent events associated with the Lord Jagannath, Naba Kalabera takes place when one lunar month of Ashadha is followed by another lunar month of Aashadha, called Adhika Masa (extra month). This can take place in 8, 12 or even 18 years. Literally meaning the "New Body" (Nava = New, Kalevar = Body), the festival is witnessed by as millions of people and the budget for this event exceeds $500,000. The event involves installation of new images in the temple and burial of the old ones in the temple premises at Koili Vaikuntha. The idols that were worshipped in the temple, installed in the year 1996, were replaced by specially made new images made of neem wood during Nabakalebara 2015 ceremony held during July 2015. More than 3 million devotees were expected to visit the temple during the Nabakalebara 2015 held in July.

 

SUNA BESHA

Suna Bhesha also known as Raja or Rajadhiraja bhesha or Raja Bhesha, is an event when the triad images of the Jagannath Temple are adorned with gold jewelry. This event is observed 5 times during a year. It is commonly observed on Magha Purnima (January), Bahuda Ekadashi also known as Asadha Ekadashi (July), Dashahara (Vijyadashami) (October), Karthik Purnima (November), and Pousa Purnima (December). While one such Suna Bhesha event is observed on Bahuda Ekadashi during the Rath Yatra on the chariots placed at the lion's gate or the Singhdwar; the other four Bheshas' are observed inside the temple on the Ratna Singhasana (gem studded altar). On this occasion gold plates are decorated over the hands and feet of Jagannath and Balabhadra; Jagannath is also adorned with a Chakra (disc) made of gold on the right hand while a silver conch adorns the left hand. However, Balabhadra is decorated with a plough made of gold on the left hand while a golden mace adorns his right hand.

 

NILADRI BIJE

Celebrated on Asadha Trayodashi. It marks the end of the 12 days Ratha yatra. The large wooden images of the triad of gods are moved from the chariots and then carried to the sanctum sanctorum, swaying rhythmically, a ritual which is known as pahandi.

 

SAHI YATRA

Considered the world's biggest open-air theatre, the Sahi yatra is an 11 day long traditional cultural theatre festival or folk drama which begins on Ram Navami and ending in Rama avishke (Sanskrit:anointing) every year. The festival includes plays depicting various scenes from the Ramayan. The residents of various localities or Sahis are entrusted the task of performing the drama at the street corners.

  

TRANSPORT

Earlier when roads did not exist people walked or travelled by animal drawn vehicles or carriages along beaten tracks. Up to Calcutta travel was by riverine craft along the Ganges and then by foot or carriages to Puri. It was only during the Maratha rule that the popular Jagannath Sadak (Road) was built around 1790. The East India Company laid the rail track from Calcutta to Puri which became operational in 1898. Puri is now well connected by rail, road and air services. A broad gauge railway line of the South Eastern Railways connects with Puri and Khurda is an important Railway junction. By rail it is about 499 kilometres away from Calcutta and 468 kilometres from Vishakhapatnam. Road network includes NH 203 that links the town with Bhubaneswar, the capital of Odisha which is about 60 kilometres away. NH 203 B connects the town with Satapada via Brahmagiri. Marine drive which is part of NH 203 A connects Puri with Konark. The nearest airport is at Bhubaneswar, about 60 kilometres away from Puri. Puri railway station is among the top hundred booking stations of Indian Railways.

 

ARTS AND CRAFTS

SAND ART

Sand art is a special art form that is created on the beaches of the sea coast of Puri. The art form is attributed to Balaram Das, a poet who lived in the 14th century. He started crafting the sand art forms of the triad deities of the Jagannath Temple at the Puri beach. Now sculptures in sand of various gods and famous people are created by amateur artists which are temporal in nature as they get washed away by waves. This is an art form which has gained international fame in recent years. One of the well known sand artist is Sudarshan Patnaik. He has established the Golden Sand Art Institute in 1995 at the beach to provide training to students interested in this art form.

 

APPLIQUE ART

Applique art work, which is a stitching based craft, unlike embroidery, which was pioneered by the Hatta Maharana of Pipili is widely used in Puri, both for decoration of the deities but also for sale. His family members are employed as darjis or tailors or sebaks by the Maharaja of Puri who prepare articles for decorating the deities in the temple for various festivals and religious ceremonies. These applique works are brightly coloured and patterned fabric in the form of canopies, umbrellas, drapery, carry bags, flags, coberings of dummy horses and cows, and other household textiles which are marketed in Puri. The cloth used are in dark colours of red, black, yellow, green, blue and turquoise blue.

 

CULTURE

Cultural activities, apart from religiuos festivals, held annually are: The Puri Beach Festival held between 5 and 9 November and the Shreeksherta Utsav held from 20 December to 2 January where cultural programmes include unique sand art, display of local and traditional handicrafts and food festival. In addition cultural programmes are held every Saturday for two hours on in second Saturday of the moth at the district Collector's Conference Hall near Sea Beach Polic Station. Apart from Odissi dance, Odiya music, folk dances, and cultural programmes are part of this event. Odishi dance is the cultural heritage of Puri. This dance form originated in Puri in the dances performed Devadasis (Maharis) attached to the Jagannath temple who performed dances in the Natamantapa of the temple to please the deities. Though the devadadsi practice has been discontinued, the dance form has become modern and classical and is widely popular, and many of the Odishi virtuoso artists and gurus (teachers) are from Puri.

 

EDUCATION

SOME OF THE EDUCATIONNAL INSTITUTIONS IN PURI

- Ghanashyama Hemalata Institute of Technology and Management

- Gangadhar Mohapatra Law College, established in 1981[84]

- Extension Unit of Regional Research Institute of Homoeopathy; Puri under Central Council for Research in Homoeopathy (CCRH), New Delhi established in March 2006

- Sri Jagannath Sanskrit Vishwavidyalaya, established in July 1981

- The Industrial Training Institute, a Premier Technical Institution to provide education in skilled, committed & talented technicians, established in 1966 of the Government of India

 

PURI PEOPLE

Gopabandhu Das

Acharya Harihar

Nilakantha Das

Kelucharan Mohapatra

Pankaj Charan Das

Manasi Pradhan

Raghunath Mohapatra

Sudarshan Patnaik

Biswanath Sahinayak

Rituraj Mohanty

 

WIKIPEDIA

The Soviet objective 'Helios 44' 2.0/58mm) is a known performer and can be easily be changed for some tens of euros at flea markets etc.

 

The reversing ring for commonly used camera mount isn't expensive and is easy to get.

 

This M42 version (2) of Helios 44 hasn't an A/M switch. So the diaphgram pin must be pushed (except in wide open shooting). A suitable adapter ring has a flange to push the pin in.

 

So this objective has two EOS mounts. Practical: you need only reverse the objective when choosing between landscape and close-up photography!

  

Taken from a 1971 penny I somehow have :P

mixed media painting

Perseverance deputy project manager, JPL, Jennifer Trosper, gives remarks during a NASA Perseverance rover mission engineering and technology overview, Tuesday, Feb. 16, 2021, at NASA's Jet Propulsion Laboratory in Pasadena, California. The Perseverance Mars rover is due to land on Mars Thursday, Feb. 18, 2021. A key objective for Perseverance’s mission on Mars is astrobiology, including the search for signs of ancient microbial life. The rover will characterize the planet’s geology and past climate, pave the way for human exploration of the Red Planet, and be the first mission to collect and cache Martian rock and regolith. Photo Credit: (NASA/Bill Ingalls)

This is photo number 2 for Kim Klassen's Be Still 52 course. The objective of this lesson was to photograph a simple object allowing enough room to "breathe" and applying the rule of thirds. This year-long course is not only about still life photography, but also about finding calm or stillness in everyday life. I must say that, as a result of taking this course, I'm learning a lot about both. I had three ideas for the subject of this image. The first and third ones flopped miserably. However, I found this pretty, tiny, shiny, inexpensive tea light holder and, ultimately, I liked this image the best. Hope you like it too. :)

One of my 2 objectives.

It was a good camera, broken after taking of over 50200 pictures.

Have a loveeeeeeely weekend!

Took with my Panasonic Lumix

(For Greta...hope your'e still enjoying your visit in Jo'burg)

Gork and Mork shall protect

40x 10x 5x

Puri is a city and a Municipality of Odisha. It is the district headquarters of Puri district, Odisha, eastern India. It is situated on the Bay of Bengal, 60 kilometres south of the state capital of Bhubaneswar. It is also known as Jagannath Puri after the 12th-century Jagannath Temple located in the city. It is one of the original Char Dham pilgrimage sites for Indian Hindus.

 

Puri was known by several names from the ancient times to the present, and locally called as Badadeula. Puri and the Jagannath Temple were invaded 18 times by Hindu and Muslim rulers, starting from the 4th century to the start of the 19th century with the objective of looting the treasures of the temple. Odisha, including Puri and its temple, were under the British Raj from 1803 till India attained independence in August 1947. Even though princely states do not exist in independent India, the heirs of the Gajapati Dynasty of Khurda still perform the ritual duties of the temple. The temple town has many Hindu religious maths or monasteries.

 

The economy of Puri town is dependent on the religious importance of the Jagannath Temple to the extent of nearly 80%. The festivals which contribute to the economy are the 24 held every year in the temple complex, including 13 major festivals; Ratha Yatra and its related festivals are the most important which are attended by millions of people every year. Sand art and applique art are some of the important crafts of the city. Puri is one of the 12 heritage cities chosen by the Government of India for holistic development.

 

GEOGRAPHY AND CLIMATE

GEOGRAPHY

Puri, located on the east coast of India on the Bay of Bengal, is in the center of the district of the same name. It is delimited by the Bay of Bengal on the south east, the Mauza Sipaurubilla on the west, Mauz Gopinathpur in the north and Mauza Balukhand in the east. It is within the 67 kilometres coastal stretch of sandy beaches that extends between Chilika Lake and the south of Puri city. However, the administrative jurisdiction of the Puri Municipality extends over an area of 16.3268 square kilometres spread over 30 wards, which includes a shore line of 5 kilometres.

 

Puri is in the coastal delta of the Mahanadi River on the shores of the Bay of Bengal. In the ancient days it was near to Sisupalgarh (Ashokan Tosali) when the land was drained by a tributary of the River Bhargavi, a branch of the Mahanadi River, which underwent a meandering course creating many arteries altering the estuary, and formed many sand hills. These sand hills could not be "cut through" by the streams. Because of the sand hills, the Bhargavi River flowing to the south of Puri, moved away towards the Chilika Lake. This shift also resulted in the creation of two lagoons known as Sar and Samang on the eastern and northern parts of Puri respectively. Sar lagoon has a length of 8.0 km in an east-west direction and has a width of 3.2 km in north-south direction. The river estuary has a shallow depth of 1.5 m only and the process of siltation is continuing. According to a 15th-century chronicle the stream that flowed at the base of the Blue Mountain or Neelachal was used as the foundation or high plinth of the present temple which was then known as Purushottama, the Supreme Being. A 16th century chronicle attributes filling up of the bed of the river which flowed through the present Grand Road, during the reign of King Narasimha II (1278–1308).

 

CLIMATE

According to the Köppen and Geiger the climate of Puri is classified Aw. The city has moderate and tropical climate. Humidity is fairly high throughout the year. The temperature during summer touches a maximum of 36 °C and during winter it is 17 °C. The average annual rainfall is 1,337 millimetres and the average annual temperature is 26.9 °C.

 

HISTORY

NAMES IN HISTORY

Puri, the holy land of Lord Jaganath, also known popularly as Badadeula in local usage, has many ancient names in the Hindu scriptures such as the Rigveda, Matsya purana, Brahma Purana, Narada Purana, Padma Purana, Skanda Purana, Kapila samhita and Niladrimahodaya. In the Rigveda, in particular, it is mentioned as a place called Purushamandama-grama meaning the place where the Creator deity of the world – Supreme Divinity deified on altar or mandapa was venerated near the coast and prayers offered with vedic hymns. Over time the name got changed to Purushottama Puri and further shortened to Puri and the Purusha became Jagannatha. Close to this place sages like Bhrigu, Atri and Markandeya had their hermitage. Its name is mentioned, conforming to the deity worshipped, as Srikshetra, Purusottama Dhāma, Purusottama Kshetra, Purusottama Puri and Jagannath Puri. Puri is however, a common usage now. It is also known the geographical features of its siting as Shankhakshetra (layout of the town is in the form of a conch shell.), Neelāchala ("blue mountain" a terminology used to name very large sand lagoon over which the temple was built but this name is not in vogue), Neelāchalakshetra, Neelādri, The word 'Puri' in Sanskrit means "town", or 'city' and is cognate with polis in Greek.

 

Another ancient name is Charita as identified by Cunningham which was later spelled as Che-li-ta-lo by Chinese traveller Hiuen Tsang.When the present temple was built by the Ganga king Chodangadev in the 11th and 12th centuries it was called Purushottamkshetra. However, the Moghuls, the Marathas and early British rulers called it Purushottama-chhatar or just Chhatar. In Akbar's Ain-i-Akbari and subsequent Muslim historical records it was known as Purushottama. In the Sanskrit drama authored by Murari Mishra in the 8th century it is referred as Purushottama only. It was only after twelfth century Puri came to be known by the shortened form of Jagannatha Puri, named after the deity or in a short form as Puri. In some records pertaining to the British rule, the word 'Jagannath' was used for Puri. It is the only shrine in India, where Radha, along with Lakshmi, Saraswati, Durga, Bhudevi, Sati, Parvati, and Shakti abodes with Krishna, also known as Jagannath.

 

ANCIENT PERIOD

According to the chronicle Madala Panji, in 318 the priests and servitors of the temple spirited away the idols to escape the wrath of the Rashtrakuta King Rakatavahu. The temple's ancient historical records also finds mention in the Brahma Purana and Skanda Purana as having been built by the king Indradyumna of Ujjayani.

 

According to W.J. Wilkinson, in Puri, Buddhism was once a well established practice but later Buddhists were persecuted and Brahmanism became the order of the religious practice in the town; the Buddha deity in now worshipped by the Hindus as Jagannatha. It is also said that some relics of Buddha were placed inside the idol of Jagannath which the Brahmins claimed were the bones of Krishna. Even during Ashoka’s reign in 240 BC Odisha was a Buddhist center and that a tribe known as Lohabahu (barbarians from outside Odisha) converted to Buddhism and built a temple with an idol of Buddha which is now worshipped as Jagannatha. It is also said that Lohabahu deposited some Buddha relics in the precincts of the temple.

 

Construction of the Jagannatha Temple started in 1136 and completed towards the later part of the 12th century. The King of the Ganga dynasty, Anangabhima dedicated his kingdom to the God, then known as the Purushottam-Jagannatha and resolved that from then on he and his descendants would rule under "divine order as Jagannatha's sons and vassals". Even though princely states do not exist in independent India, the heirs of the Gajapati dynasty of Khurda still perform the ritual duties of the temple; the king formally sweeps the road in front of the chariots before the start of the Rathayatra.

 

MEDIEVAL AND EARLY MODERN PERIODS

History of the temple is the history of the town of Puri, which was invaded 18 times during its history to plunder the treasures of the Jagannath Puri temple. The first invasion was in the 8th century by Rastrakuta king Govinda-III (AD 798–814) and the last was in 1881 by the followers of Alekh Religion who did not recognize Jagannath worship. In between, from the 1205 onward there were many invasions of the city and its temple by Muslims of the Afghans and Moghuls descent, known as Yavanas or foreigners; they had mounted attacks to ransack the wealth of the temple rather than for religious reasons. In most of these invasions the idols were taken to safe places by the priests and the servitors of the temple. Destruction of the temple was prevented by timely resistance or surrender by the kings of the region. However, the treasures of the temple were repeatedly looted. Puri is the site of the Govardhana matha, one of the four cardinal institutions established by Adi Shankaracharya, when he visited Puri in 810 and since then it has become an important dham (divine centre) for the Hindus; the others being those at Sringeri, Dwaraka and Jyotirmath. The matha is headed by Jagatguru Shankarachrya. The significance of the four dhams is that the Lord Vishnu takes his dinner at Puri, has his bath at Rameshwaram, spends the night at Dwarka and does penance at Badrinath.

 

Chaitanya Mahaprabhu of Bengal who established the Bhakti movements of India in the sixteenth century, now known by the name the Hare Krishna movement, spent many years as a devotee of Jagannatha at Puri; he is said to have merged his "corporal self" with the deity. There is also a matha of Chaitanya Mahaprabhu here.

 

In the 17th century for the sailors sailing on the east coast of India, the landmark was the temple located in a plaza in the centre of the town which they called the "White Pagoda" while the Konark Sun Temple, 60 kilometres away to the east of Puri, was known as the "Black Pagoda".

 

The iconographic representation of the images in the Jagannath temple are believed to be the forms derived from the worship made by the tribal groups of Sabaras belonging to northern Odisha. These images are replaced at regular intervals as the wood deteriorates. This replacement is a special event carried out ritulistically by special group of carpenters.

 

The town has many Mathas (Monasteries of the various Hindu sects). Among the important mathas is the Emar Matha founded by the Tamil Vaishnav Saint Ramanujacharya in the 12th century AD. At present this matha is located in front of Simhadvara across the eastern corner of the Jagannath Temple is reported to have been built in the 16th century during the reign of Suryavamsi Gajapati. The matha was in the news recently for the large cache of 522 silver slabs unearthded from a closed room.

 

The British conquered Orissa in 1803 and recognizing the importance of the Jagannatha Temple in the life of the people of the state they initially placed an official to look after the temple's affairs and later declared it a district with the same name.

 

MODERN HISTORY

In 1906, Sri Yukteswar an exponent of Kriya Yoga, a resident of Puri, established an ashram in the sea-side town of Puri, naming it "Kararashram" as a spiritual training center. He died on 9 March 1936 and his body is buried in the garden of the ashram.

 

The city is the site of the former summer residence of British Raj built in 1913–14 during the era of governors, the Raj Bhavan.

 

For the people of Puri Lord Jagannath, visualized as Lord Krishna, is synonymous with their city. They believe that the Jagannatha looks after the welfare of the state. However, after the incident of the partial collapse of the Jagannatha Temple, the Amalaka part of the tower on 14 June 1990 people became apprehensive and thought it was not a good omen for the welfare of the State of Odisha. The replacement of the fallen stone by another of the same size and weight (seven tons) had to be done only in the an early morning hours after the gods had woken up after a good nights sleep which was done on 28 February 1991.

 

Puri has been chosen as one of the heritage cities for the Heritage City Development and Augmentation Yojana scheme of the Indian Government. It is one of 12 the heritage cities chosen with "focus on holistic development" to be implemented in 27 months by end of March 2017.

 

Non-Hindus are not permitted to enter the shrines but are allowed to view the temple and the proceedings from the roof of the Raghunandan library within the precincts of the temple for a small donation.

 

DEMOGRAPHICS

As of 2001 India census, Puri city, an urban Agglomeration governed by Municipal Corporation in Orissa state, had a population of 157,610 which increased to 200,564 in 2011. Males, 104,086, females, 96,478, children under 6 years of age, 18,471. The sex ratio is 927 females to 1000 males. Puri has an average literacy rate of 88.03 percent (91.38 percent males and 84.43 percent females). Religion-wise data is not reported.

 

ECONOMY

The economy of Puri is dependent on tourism to the extent of about 80%. The temple is the focal point of the entire area of the town and provides major employment to the people of the town. Agricultural production of rice, ghee, vegetables and so forth of the region meets the huge requirements of the temple, with many settlements aroiund the town exclusively catering to the other religious paraphernalia of the temple. The temple administration employs 6,000 men to perform the rituals. The temple also provides economic sustenance to 20,000 people belonging to 36 orders and 97 classes. The kitchen of the temple which is said to be the largest in the world employs 400 cooks.

 

CITY MANAGEMENT AND GOVERNANCE

Puri Municipality, Puri Konark Development Authority, Public Health Engineering Organisastion, Orissa Water Supply Sewerage Board are some of the principal organizations that are devolved with the responsibility of providing for all the urban needs of civic amenities such as water supply, sewerage, waste management, street lighting, and infrastructure of roads. The major activity which puts maximum presuure on these organizations is the annual event of the Ratha Yatra held for 10 days during July when more than a million people attend the grand event. This event involves to a very large extent the development activities such as infrastructure and amenities to the pilgrims, apart from security to the pilgrims.

 

The civic administration of Puri is the responsibility of the Puri Municipality which came into existence in 1864 in the name of Puri Improvement Trust which got converted into Puri Municipality in 1881. After India's independence in 1947, Orissa Municipal Act-1950 was promulgated entrusting the administration of the city to the Puri Municipality. This body is represented by elected representative with a Chairperson and councilors representing the 30 wards within the municipal limits.

 

LANDMARKS

JAGANNATH TEMPLE AT PURI

The Temple of Jagannath at Puri is one of the major Hindu temples built in the Kalinga style of architecture, in respect of its plan, front view and structural detailing. It is one of the Pancharatha (Five chariots) type consisting of two anurathas, two konakas and one ratha with well-developed pagas. Vimana or Deula is the sanctum sanctorum where the triad (three) deities are deified on the ratnavedi (Throne of Pearls), and over which is the temple tower, known as the rekha deula; the latter is built over a rectangular base of the pidha temples as its roof is made up of pidhas that are sequentially arranged horizontal platforms built in descending order forming a pyramidal shape. The mandapa in front of the sanctum sanctorum is known as Jagamohana where devotees assemble to offer worship. The temple tower with a spire rises to a height of 58 m in height and a flag is unfurled above it fixed over a wheel (chakra). Within the temple complex is the Nata Mandir, a large hall where Garuda stamba (pillar). Chaitanya Mahaprabhu used to stand here and pray. In the interior of the Bhoga Mantap, adjoining the Nata mandir, there is profusion of decorations of sculptures and paintings which narrate the story of Lord Krishna. The temple is built on an elevated platform (of about 39,000 m2 area), 20 ft above the adjoining area. The temple rises to a height of 214 ft above the road level. The temple complex covers an area of 4,3 ha. There is double walled enclosure, rectangular in shape (rising to a height of 20 ft) surrounding the temple complex of which the outer wall is known as Meghanada Prachira, measuring 200 by 192 metres. The inner walled enclosure, known as Kurmabedha. measures 126m x 95m. There are four entry gates (in four cardinal directions to the temple located at the center of the walls in the four directions of the outer circle. These are: the eastern gate called Singhadwara (Lions Gate), the southern gate known as Ashwa Dwara (Horse Gate), the western gate called the Vyaghra Dwara (Tigers Gate) or the Khanja Gate, and the northern gate called the Hathi Dwara or (elephant gate). The four gates symbolize the four fundamental principles of Dharma (right conduct), Jnana (knowledge), Vairagya (renunciation) and Aishwarya (prosperity). The gates are crowned with pyramid shapes structures. There is stone pillar in front of the Singhadwara called the Aruna Stambha {Solar Pillar}, 11 metres in height with 16 faces, made of chlorite stone, at the top of which is mounted an elegant statue of Arun (Sun) in a prayer mode. This pillar was shifted from the Konarak Sun temple. All the gates are decorated with guardian statues in the form of lion, horse mounted men, tigers and elephants in the name and order of the gates. A pillar made of fossilized wood is used for placing lamps as offering. The Lion Gate (Singhadwara) is the main gate to the temple, which guarded by two guardian deities Jaya and Vijaya. The main gates is ascended through 22 steps known as Baisi Pahaca which are revered as it is said to possess "spiritual animation". Children are made to roll down these steps from top to bottom to bring them spiritual happiness. After entering the temple on the left hand side there is huge kitchen where food is prepared in hygienic conditions in huge quantities that it is termed as "the biggest hotel of the world".

 

The legend says that King Indradyumma was directed by Lord Jagannath in a dream to build a temple for him and he built it as directed. However, according to historical records the temple was started some time during the 12th century by King Chodaganga of the Eastern Ganga dynasty. It was however completed by his descendant, Anangabhima Deva, in the 12th century. The wooden images of Jagannath, Balabhadra and Subhadra were then deified here. The temple was under the control of the Hindu rulers up to 1558. Then, when Orissa was occupied by the Afghan Nawab of Bengal, it was brought under the control of the Afghan General Kalapahad. Following the defeat of the Afghan king by Raja Mansingh, the General of Mughal emperor Akbar, the temple became a part of the Mughal empire till 1751 AD. Subsequently it was under the control of the Marathas till 1803. Then, when British Raj took over Orissa, the Puri Raja was entrusted with its to management until 1947.

 

The triad of images in the temple are of Jagannatha, personifying Lord Krishna, Balabhadra, his older brother, and Subhadra his younger sister, which are made of wood (neem) in an unfinished form. The stumps of wood which form the images of the brothers have human arms and that of Subhadra does not have any arms. The heads are large and un-carved and are painted. The faces are made distinct with the large circular shaped eyes.

 

THE PANCHA TIRTHA OF PURI

Hindus consider it essential to bathe in the Pancha Tirtha or the five sacred bathing spots of Puri, India, to complete a pilgrimage to Puri. The five sacred water bodies are the Indradyumana Tank, the Rohini Kunda, the Markandeya Tank, Swetaganga Tank, and the The Sea also called the Mahodadhi is considered a sacred bathing spot in the Swargadwar area. These tanks have perennial sources of supply in the form of rain water and ground water.

 

GUNDICHA TEMPLE

Known as the Garden House of Jagannath, the Gundicha temple stands in the centre of a beautiful garden, surrounded by compound walls on all sides. It lies at a distance of about 3 kilometres to the north east of the Jagannath Temple. The two temples are located at the two ends of the Bada Danda (Grand Avenue) which is the pathway for the Rath Yatra. According to a legend, Gundicha was the wife of King Indradyumna who originally built the Jagannath temple.

 

The temple is built using light-grey sandstone and architecturally, it exemplifies typical Kalinga temple architecture in the Deula style. The complex comprises four components: vimana (tower structure containing the sanctum), jagamohana (assembly hall), nata-mandapa (festival hall) and bhoga-mandapa (hall of offerings). There is also a kitchen connected by a small passage. The temple is set within a garden, and is known as "God's Summer Garden Retreat" or garden house of Jagannath. The entire complex, including garden, is surrounded by a wall which measures 131 m × 98 m with height of 6.1 m.

 

Except for the 9-day Rath Yatra when triad images are worshipped in Gundicha Temple, the rest of the year it remains unoccupied. Tourists can visit the temple after paying an entry fee. Foreigners (prohibited entry in the main temple) are allowed inside this temple during this period. The temple is under the Jagannath Temple Administration, Puri – the governing body of the main temple. A small band of servitors maintain the temple.

 

SWARGADWAR

Swargadwar is the name given to the cremation ground or burning ghat which is located on the shores of the sea were thousands of dead bodies of Hindus are brought from faraway places to cremate. It is a belief that the Chitanya Mahaparabhu disppaeread from this Swargadwar about 500 years back.

 

BEACH

The beach at Puri known as the "Ballighai beach} is 8 km away at the mouth of Nunai River from the town and is fringed by casurian trees. It has golden yellow sand and has pleasant sunshine. Sunrise and sunset are pleasant scenic attractions here. Waves break in at the beach which is long and wide.

 

DISTRICT MUSEUM

The Puri district museum is located on the station road where the exhibits are of different types of garments worn by Lord Jagannath, local sculptures, patachitra (traditional, cloth-based scroll painting) and ancient Palm-leaf manuscripts and local craft work.

 

RAGHUNANDANA LIBRARY

Raghunandana Library is located in the Emmra matha complex (opposite Simhadwara or Lion gate, the main entrance gate). The Jagannatha Aitihasika Gavesana Samiti (Jagannatha Historical Center) is also located here. The library contains ancient palm leaf manuscripts of Jagannatha, His cult and the history of the city. From the roof of the library one gets a picturesque view of the temple complex.

 

FESTIVALS OF PURI

Puri witnesses 24 festivals every year, of which 13 are major festivals. The most important of these is the Rath Yatra or the Car festival held in the month June–July which is attended by more than 1 million people.

 

RATH YATRA AT PURI

The Jagannath triad are usually worshiped in the sanctum of the temple at Puri, but once during the month of Asadha (Rainy Season of Orissa, usually falling in month of June or July), they are brought out onto the Bada Danda (main street of Puri) and travel 3 kilometrer to the Shri Gundicha Temple, in huge chariots (ratha), allowing the public to have darśana (Holy view). This festival is known as Rath Yatra, meaning the journey (yatra) of the chariots (ratha). The yatra starts, according to Hindu calendar Asadha Sukla Dwitiya )the second day of bright fortnight of Asadha (June–July) every year.

 

Historically, the ruling Ganga dynasty instituted the Rath Yatra at the completion of the great temple around 1150 AD. This festival was one of those Hindu festivals that was reported to the Western world very early. In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music.

 

The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees. The chariot for Jagannath is about 14 m high and 35 feet square and takes about 2 months to construct. Th chariot is mounted with 16 wheels, each of 2.1 m diameter. The carvings in the front of the chariot has four wooden horses drawn by Maruti. On its other three faces the wooden carvings are Rama, Surya and Vishnu. The chariot is known as Nandi Ghosha. The roof of the chariot is covered with yellow and golden coloured cloth. The next chariot is that of Balabhadra which is 13 m in height fitted with 14 wheels. The chariot is carved with Satyaki as the charioteer. The carvings on this chariot also include images of Narasimha and Rudra as Jagannath's companions. The next chariot in the order is that of Subhadra, which is 13 m in height supported on 12 wheels, roof covered in black and red colour cloth and the chariot is known as Darpa-Dalaan. The charioteer carved is Arjuna. Other images carved on the chariot are that of Vana Durga, Tara Devi and Chandi Devi. The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne. The huge chariots of Jagannath pulled during Rath Yatra is the etymological origin of the English word Juggernaut. The Ratha-Yatra is also termed as the Shri Gundicha yatra and Ghosha yatra

 

CHHERA PAHARA

The Chhera Pahara is a significant ritual associated with the Ratha-Yatra. During the festival, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots in the Chera Pahara (sweeping with water) ritual. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee.

 

CHADAN YATRA

In Akshaya Tritiya every year the Chandan Yatra festival marks the commencement of the construction of the Chariots of the Rath Yatra. It also marks the celebration of the Hindu new year.

 

SNANA YATRA

On the Purnima day in the month of Jyestha (June) the triad images of the Jagannath temple are ceremonially bathed and decorated every year on the occasion of Snana Yatra. Water for the bath is taken in 108 pots from the Suna kuan (meaning: "golden well") located near the northern gate of the temple. Water is drawn from this well only once in a year for the sole purpose of this religious bath of the deities. After the bath the triad images are dressed in the fashion of the elephant god, Ganesha. Later during the night the original triad images are taken out in a procession back to the main temple but kept at a place known as Anasara pindi. After this the Jhulana Yatra is when proxy images of the deities are taken out in a grand procession for 21 days, cruised over boats in the Narmada tank.

 

ANAVASARA OR ANASARA

Anasara literally means vacation. Every year, the triad images without the Sudarshan after the holy Snana Yatra are taken to a secret altar named Anavasara Ghar Palso known as "Anasara pindi} where they remain for the next dark fortnight (Krishna paksha). Hence devotees are not allowed to view them. Instead of this devotees go to nearby place Brahmagiri to see their beloved lord in the form of four handed form Alarnath a form of Vishnu. Then people get the first glimpse of lord on the day before Rath Yatra, which is called Navayouvana. It is said that the gods suffer from fever after taking ritual detailed bath and they are treated by the special servants named, Daitapatis for 15 days. Daitapatis perform special niti (rite) known as Netrotchhaba (a rite of painting the eyes of the triad). During this period cooked food is not offered to the deities.

 

NAVA KALEVARA

One of the most grandiloquent events associated with the Lord Jagannath, Naba Kalabera takes place when one lunar month of Ashadha is followed by another lunar month of Aashadha, called Adhika Masa (extra month). This can take place in 8, 12 or even 18 years. Literally meaning the "New Body" (Nava = New, Kalevar = Body), the festival is witnessed by as millions of people and the budget for this event exceeds $500,000. The event involves installation of new images in the temple and burial of the old ones in the temple premises at Koili Vaikuntha. The idols that were worshipped in the temple, installed in the year 1996, were replaced by specially made new images made of neem wood during Nabakalebara 2015 ceremony held during July 2015. More than 3 million devotees were expected to visit the temple during the Nabakalebara 2015 held in July.

 

SUNA BESHA

Suna Bhesha also known as Raja or Rajadhiraja bhesha or Raja Bhesha, is an event when the triad images of the Jagannath Temple are adorned with gold jewelry. This event is observed 5 times during a year. It is commonly observed on Magha Purnima (January), Bahuda Ekadashi also known as Asadha Ekadashi (July), Dashahara (Vijyadashami) (October), Karthik Purnima (November), and Pousa Purnima (December). While one such Suna Bhesha event is observed on Bahuda Ekadashi during the Rath Yatra on the chariots placed at the lion's gate or the Singhdwar; the other four Bheshas' are observed inside the temple on the Ratna Singhasana (gem studded altar). On this occasion gold plates are decorated over the hands and feet of Jagannath and Balabhadra; Jagannath is also adorned with a Chakra (disc) made of gold on the right hand while a silver conch adorns the left hand. However, Balabhadra is decorated with a plough made of gold on the left hand while a golden mace adorns his right hand.

 

NILADRI BIJE

Celebrated on Asadha Trayodashi. It marks the end of the 12 days Ratha yatra. The large wooden images of the triad of gods are moved from the chariots and then carried to the sanctum sanctorum, swaying rhythmically, a ritual which is known as pahandi.

 

SAHI YATRA

Considered the world's biggest open-air theatre, the Sahi yatra is an 11 day long traditional cultural theatre festival or folk drama which begins on Ram Navami and ending in Rama avishke (Sanskrit:anointing) every year. The festival includes plays depicting various scenes from the Ramayan. The residents of various localities or Sahis are entrusted the task of performing the drama at the street corners.

  

TRANSPORT

Earlier when roads did not exist people walked or travelled by animal drawn vehicles or carriages along beaten tracks. Up to Calcutta travel was by riverine craft along the Ganges and then by foot or carriages to Puri. It was only during the Maratha rule that the popular Jagannath Sadak (Road) was built around 1790. The East India Company laid the rail track from Calcutta to Puri which became operational in 1898. Puri is now well connected by rail, road and air services. A broad gauge railway line of the South Eastern Railways connects with Puri and Khurda is an important Railway junction. By rail it is about 499 kilometres away from Calcutta and 468 kilometres from Vishakhapatnam. Road network includes NH 203 that links the town with Bhubaneswar, the capital of Odisha which is about 60 kilometres away. NH 203 B connects the town with Satapada via Brahmagiri. Marine drive which is part of NH 203 A connects Puri with Konark. The nearest airport is at Bhubaneswar, about 60 kilometres away from Puri. Puri railway station is among the top hundred booking stations of Indian Railways.

 

ARTS AND CRAFTS

SAND ART

Sand art is a special art form that is created on the beaches of the sea coast of Puri. The art form is attributed to Balaram Das, a poet who lived in the 14th century. He started crafting the sand art forms of the triad deities of the Jagannath Temple at the Puri beach. Now sculptures in sand of various gods and famous people are created by amateur artists which are temporal in nature as they get washed away by waves. This is an art form which has gained international fame in recent years. One of the well known sand artist is Sudarshan Patnaik. He has established the Golden Sand Art Institute in 1995 at the beach to provide training to students interested in this art form.

 

APPLIQUE ART

Applique art work, which is a stitching based craft, unlike embroidery, which was pioneered by the Hatta Maharana of Pipili is widely used in Puri, both for decoration of the deities but also for sale. His family members are employed as darjis or tailors or sebaks by the Maharaja of Puri who prepare articles for decorating the deities in the temple for various festivals and religious ceremonies. These applique works are brightly coloured and patterned fabric in the form of canopies, umbrellas, drapery, carry bags, flags, coberings of dummy horses and cows, and other household textiles which are marketed in Puri. The cloth used are in dark colours of red, black, yellow, green, blue and turquoise blue.

 

CULTURE

Cultural activities, apart from religiuos festivals, held annually are: The Puri Beach Festival held between 5 and 9 November and the Shreeksherta Utsav held from 20 December to 2 January where cultural programmes include unique sand art, display of local and traditional handicrafts and food festival. In addition cultural programmes are held every Saturday for two hours on in second Saturday of the moth at the district Collector's Conference Hall near Sea Beach Polic Station. Apart from Odissi dance, Odiya music, folk dances, and cultural programmes are part of this event. Odishi dance is the cultural heritage of Puri. This dance form originated in Puri in the dances performed Devadasis (Maharis) attached to the Jagannath temple who performed dances in the Natamantapa of the temple to please the deities. Though the devadadsi practice has been discontinued, the dance form has become modern and classical and is widely popular, and many of the Odishi virtuoso artists and gurus (teachers) are from Puri.

 

EDUCATION

SOME OF THE EDUCATIONNAL INSTITUTIONS IN PURI

- Ghanashyama Hemalata Institute of Technology and Management

- Gangadhar Mohapatra Law College, established in 1981[84]

- Extension Unit of Regional Research Institute of Homoeopathy; Puri under Central Council for Research in Homoeopathy (CCRH), New Delhi established in March 2006

- Sri Jagannath Sanskrit Vishwavidyalaya, established in July 1981

- The Industrial Training Institute, a Premier Technical Institution to provide education in skilled, committed & talented technicians, established in 1966 of the Government of India

 

PURI PEOPLE

Gopabandhu Das

Acharya Harihar

Nilakantha Das

Kelucharan Mohapatra

Pankaj Charan Das

Manasi Pradhan

Raghunath Mohapatra

Sudarshan Patnaik

Biswanath Sahinayak

Rituraj Mohanty

 

WIKIPEDIA

Sigma 10-20mm, Pentax FA 50mm 1.4, Pentax 18-50mm, Sigma 50-150mm 2,8!

Sigma ef 530 dg st into umbrella above camera

Its been a while, friend. Sorry about the dust.

A convoy of Light Armoured Vehicles, decorated to identify them as a simulated enemy force, travels towards their objective during EXERCISE MAPLE RESOLVE in Wainwright, Alberta, on 16 May, 2017.

 

Un convoi de véhicules blindés légers, avec des placards les identifiant comme une force ennemie simulée, voyagent vers leur objectif lors d’exercice MAPLE RESOLVE, à Wainwright en Alberta, le 16 mai 2017.

Photo: Cpl Andrew Wesley

 

This is one of my objective markers the poor Imperial Guard commander was hit by a plasma cannon.

Ein Reigen

Premier on 29.04.2014 (April 2014)

Against the backdrop of Arthur Schnitzlers drama "La Ronde", the creators of this ballet (choreographer Ashley Page and designer Antony McDonald) evoke the almost explosive creativity which characterised Vienna in the years between 1900 and 1914. Based on real personalities, this ballet brings both the light and the dark sides of this period to the stage, portraying individual characters and shedding light on the relationships between them. Compositions which arose from this extraordinarily ric h artistic period provide the musical basis for the ballet.

www.volksoper.at/Content.Node2/home/spielplan/premieren.e...

 

Vienna Volksoper

The Volksoper is after the Vienna State Opera, the second-largest opera house in Vienna. The program includes operettas, operas, musicals and ballet.

(Pictures you can see by clicking on the link at the end of page!)

Volksoper seen from Währing street

History

Founding and time as spoken theater

The Jubilee City Theatre woodcut from the Leipzig magazine of 19 January 1899

1897 Karl Lueger was appointed mayor of Vienna. The architectural thought - ie the redesign of Vienna - was the prevailing social, economic and political trend in this as ring road time known era. In the same year the emperor anniversary Municipal Theatre Association (Kaiserjubiläums-Stadttheater-Verein) was founded by committed citizens of the City of Vienna to set up with the objective of the 50th Jubilee of Emperor Franz Joseph I in 1898 a theater for the performance of German speaking pieces in Waehring.

In addition to this club significantly involved was also the Christian Social dictrict leader of Währing Anton Baumann because the building until 1905 stood in the 18th District. The theater association commissioned the architect Alexander Graf with the implementation of the building, which together with the architect Franz Freiherr von Krauss built the Emperor's Jubilee City Theatre in just 10 months.

The total costs were estimated at 650,000 guilders before construction begins. This amount was financed through shares, which were sold like hot cakes. With some delay, the construction work was started in March, 1898. The high pressure of time led to a violation of the construction costs by approximately 25%, or 160,000 guilders. This missing amount was not subsidized by public authorities, but was imposed the director Adam Müller-Guttenbrunn in the form of a lease rate increase.

Another shadow over the opening on 14 December 1898 cast the fact that the emperor himself stayed away from the opening of the house, as his wife Elizabeth had been killed three months earlier. After this bad start of the theater followed after not yet five years in 1903, the first bankruptcy .

The musical theater from 1903 until the postwar years

The Jubilee City Theatre at the time of opening, 1898

On 1 September 1903, Rainer Simon took over the directorate. He for himself had completed his apprenticeship with famous singers such as Julius Stockhausen or composers like Engelbert Humperdinck. A clear goal in mind, although he would indeed continue the popular German speaking parts in the sense of its predecessor, but put the first steps towards musical theater. During the 1904/05 season - in which for the first time appeares in the subtitle Volksoper, too - Simons introduced the first comic operas. Due to the great public appeal, Simons already ventured 1906-1908 the leap to the big opera. From 1908 the venue operated only under the name Volksoper.

After many highly successful years, finally in 1925 the Volksoper massively had to fight with the effects of inflation. After some brief closures and various rescue attempts by the working groups Volksoper was closed on 5 July in 1928 and only on 5 November 1929 reopened as New Vienna Schauspielhaus. 1938 took over the city of Vienna the now Urban Vienna Volksoper (Städtische Wiener Volksoper) later renamed Opera House of the City of Vienna. Towards the end of the Second World War the Volksoper became, for several months, the second largest cinema of the city with 1,550 seats, since after 1 September 1944 for all theaters was ruling prohbition of theater performances and there were some Viennese cinemas already destroyed by air raids.

After the Second World War, the Volksoper served as temporary quarters for the destroyed Staatsoper. After the opening of the restored State Opera building in 1955, the People's Opera became again independent musical theater with operas, operettas and musicals. In the same year, the Volksoper was integrated into the Austrian Federal Theatre.

Recent history

Under the director Karl Dönch took place in 1973 a first major reconstruction of the theater house.

1979 Robert Jungbluth has initiated in his former role as Secretary General of the Federal Theatre Association for the Volksoper a guest performance in Japan. It was the first operetta which was performed in Japan. In 1984, followed an American tour.

September 1991 to June 1996, the Staatsoper and the Volksoper were under joint command. During this time singers were hired for both houses simultaneously. The season was, however, autonomous, since both platforms serve different priorities.

The People's Opera as stage house of the Austrian theater became with the Federal Law on the reorganization of the Federal Theatre (Federal Theatre Organisation Act) in 1998 a legally independent company. 1999 took place the establishment of the "Volksoper Wien GmbH" as a 100% subsidiary of the Federal Theatre Holding GmbH.

Since 1 September 2007 is the Volksoper Vienna conducted by Kammerschauspieler Robert Meyer as director and artistic director. Rainer Schubert acts as Deputy Director. At the same time Mag. Christoph Ladstätter was appointed Chief Financial Officer. Diethmar Strasser acts as artistic director of operations, and Gerrit Prießnitz is the musical director of studies.

Robert Meyer is pursuing a consistent policy of reform. Its goal is to position the Volksoper again as "the musical theater in Vienna" to enhance the operetta and to a wider audience.

Iron Curtain

An iron curtain of the Vienna Volksoper

On the Iron Curtain, the dedication of the house of the 50th anniversary of the reign of Franz Joseph I. By the two year figures 1848, on your left, and 1898, on your right, good recognisable. This was painted by Karl Schuller and Georg Janny.

The curtain is showing in the center front Vindobona. The man in the right half of the picture is supposed to symbolize the citizens of Vienna. By removal of the blindfold this one now should be able to see the beautiful muses, too.

Before the war, the curtain was cleared away and was then lost until it reappeared in the 1990s in the attic of the Theater an der Wien.

Facts and Figures

Spectators and house

Current seating plan of the Volksoper

At three different levels to visitors a total of 1261 seating and 72 standing places, and 2 wheelchair places are available. From September to June, there is, with few exceptions, every day a performance. The most important figures in recent years:

Season Performances Visitors avg seat utilization employees

2004/2005 [2 ] 287 293 695 75.41 % unknown

2005/2006 [3 ] 276 280 520 74.77 % 524

2006/2007 [ 4] 281 289 721 78.34 % 523

2007/2008 [ 5 ] 291 325 491 85.77 % 526

The for maintenance activities responsible federal-Holding has spent in the fiscal year 2006/2007 for a facade renovation of the historic building Volksoper EUR 1.1 million.

Specifications

Lighting and views to the orchestra pit at the Volksoper

The orchestra pit is equipped with two electrically powered lifting platforms. The load capacity is 500 kg/m² (front single podium, stage-sided double-decker panel) and is height adjustable from 0 to 2.65 feet below stage level.

The existing red velvet curtain head is hydraulically liftable and raff. The gathering speed is 0.15 to 3.0 m/s, the lifting speed is up to 2 m/s.

The sound curtain of aluminum frame also operates hydraulically. The additional capacity of 300 kg with a point load of 150 kg. The lifting speed as sound curtain is up to 0.8 m/s. The lifting speed as heavy truck is up to 0.5 m/s.

The hydraulically operated Schleierzug has a load capacity of 350 kg with a point load of 150 kg.

The stage area is 480 square meters with a maximum of 500 kg / m² load . The usable platform width is 17.2 meters and the depth of the stage from the front edge to the portal sliding gate are 19 meters.

Volksoper from the belt

The stage surface is made of a rotatable and raisable core disk having a diameter of 7.20 m in the middle, and a rotatable annular disc having an outer diameter of 15 meters of the core slices. Furthermore, there are three hand-operated, stationary personal meditations.

Organizational Structure

Since 1999, the Vienna Volksoper belongs to 100 % to the Federal Theatre holding just like the Staatsoper GmbH Vienna and Burgtheater GmbH. Another subsidiary is the theater GmbH which belongs to 51.1 % to the Federal Theatre Holding. The remaining 48.9% hold the three stage companies in equal parts (each 16.3%). Together with the Vienna State Opera, the Volksoper is subordinaded the independent consortium Ballet of the Vienna State Opera and Volksoper. Directors

Adam Müller- Guttenbrunn (1898-1903)

Rainer Simons (1903-1917)

Raoul Mader (1917-1919)

Felix Weingartner (1919-1924)

August Markowsky/Fritz Stiedry (1924 )

Hugo Gruder-Guntram/​​Leo Blech (1925 )

Frischler Hermann (1925-1928)

Jacob Feldhammer/Otto Preminger (1929-1931)

Leo Kraus (1931-1933)

Karl Funny-Prean/Jean Ernest (1934-1935)

Alexander Kovalevsky (1935-1938)

Anton Baumann (1938-1941)

Jölli Oskar (1941-1944)

Juch Hermann (1946-1955)

Salmhofer Franz (1955-1963)

Albert Moser (1963-1973)

Karl Dönch (1973-1986)

Eberhard Waechter (1987-1992, 1991-1992 also the director of the Vienna State Opera)

Ioan Holender (1992-1996, also the director of the Vienna State Opera)

Klaus Bachler (1996-1999)

Dominique Mentha (1999-2003)

Rudolf Berger (2003-2007)

Robert Meyer (from 2007)

Premieres

The Kuhreigen, Musical Theatre by Wilhelm Kienzl, 23 November 1911

Love chains, opera in three acts by Eugen d'Albert, 12th November 1912

The Testament, musical comedy by William Kienzl, on 6 December 1916

The lucky hand, drama with music by Arnold Schoenberg, on 14 October 1924

This is the first love affair, operetta by Eysler, 23 December 1934

On the green meadow, operetta by Jara Benes, on 9 October 1936

Spring Parade, operetta by Robert Stolz, on 5 March 1964

Felix. Or of someone who set out to learn to shudder, and jazz opera by Klaudia Kadlec (libretto ) and Max Nagl (music) after the fairy tale by the Brothers Grimm on 23 June 2002

Honorary members

Klaus Bachler

Franz Bauer-Theussl

Rudolf Bibl

Adolf Dallapozza

Otto Fritz

Hans Grötzer

Karlheinz Haberland

Johannes Heesters (since 1984)

Michael Heltau (since 2004)

Robert Herzl (since 1998)

Ioan Holender

Renate Holm

Mirjana Irosch

Wolfgang Schultze

Dagmar Koller

Erich Kuchar

Guggi Löwinger

Sigrid Martikke

Peter Minich

Sonja Mottl Dönch

Helga Papouschek

Herbert Prikopa (since 1986)

Harald Serafin

Wicus Slabbert (since 2005)

Christiane Sorell

Helmut Süß

Paul Walter Rudolf Wasserlof

de.wikipedia.org/wiki/Volksoper_Wien

NASA PHOTO. REMASTERED by Dan Beaumont.

NASA INFO: Dr. Wernher von Braun, director of the NASA Marshall Space Flight center (MSFC), appears proud as he pauses in front of the mobile launcher and base of the Saturn V rocket (AS-506) being readied for the historic Apollo 11 lunar landing mission at the Kennedy Space Center (KSC). The Saturn V vehicle was developed by MSFC under the direction of Dr. von Braun. The Apollo 11 mission launched from KSC in Florida via the MSFC developed Saturn V launch vehicle on July 16, 1969 and safely returned to Earth on July 24, 1969. Aboard the space craft were astronauts Neil A. Armstrong, commander; Michael Collins, Command Module (CM) pilot; and Edwin E. (Buzz) Aldrin Jr., Lunar Module (LM) pilot. The CM, “Columbia”, piloted by Collins, remained in a parking orbit around the Moon while the LM, “Eagle’’, carrying astronauts Armstrong and Aldrin, landed on the Moon. On July 20, 1969, Armstrong was the first human to ever stand on the lunar surface, followed by Aldrin. During 2½ hours of surface exploration, the crew collected 47 pounds of lunar surface material for analysis back on Earth. With the success of Apollo 11, the national objective to land men on the Moon and return them safely to Earth had been accomplished.

IMPORTANT VIDEOS: See also

Wernher Von Braun, documentary, "Missile to the moon", PBS, 2012: www.youtube.com/watch?v=4Ch0OgkkJKI

and www.youtube.com/watch?v=Zjs3nBfyIwM

and www.youtube.com/watch?v=2fautyLuuvo

and www.youtube.com/watch?v=OJOq1NRG9fE

+12

Meyer-Optik's Primotar 3.5/50mm with suitable mount(s) seems to be a little bit hard to get objective. Maybe I paid too much at Evilbay for this far-from-pristine exemplar, but time is money. too. So I didn't want to spend weeks in auctions.

 

Primotar is some kind of Tessar copy, I believe. The colors are, however, said to be more pleasant. Some day I'll have experiences of my own:)

 

Please check these now:

forum.mflenses.com/meyer-optik-goerlitz-primotar-e-50mm-f...

 

users.telenet.be/t642711/rev/meyerprimotare50/meyerprimot...

 

28mmf2.wordpress.com/tag/meyer-optik-gorlitz-primotar-e-5...

 

blog.bkspicture.com/review_Meyer_optik_Gorlitz_Primotar_E...

  

www.flickr.com/photos/ladenla/sets/72157627732317890/

 

Photo #1

Objective 3: Composition Techniques

 

2. Perspective and depth:

This photo demonstrates an interesting perspective and depth. It was taken from a low angle, at ground level, and the depth in this photo is what really makes it interesting. It is focusing in on the grass in the center rather than the grass in the front of the photo. Overall this photo is a good example of perspective and depth.

 

3. Fill the Frame:

The entire photo is filled with these little plants. This eliminates any distractions from the plants.

 

4. Backgrounds:

The background in this image is out of focus, which helps keep your eye on the parts of the photo that are in focus. The background is also very simple, since it is all of the same plant. There aren’t any big objects distracting you from the bits in focus.

 

7. Texture:

The soft back lighting has given this photo a bit of a harsh texture. It had a harsher texture to begin with, but the lighting in this photo really amplifies it.

 

9. Colour:

This photo has the earthy colours in it. Also a lot of neutral colours that are analogous. The neutral colours in the foreground of the photo are cooler, since it has got that green in there too. But then there are the warmer neutrals in the background, which makes a nice contrast. Overall this photo gives of a warm feel.

 

Objective 4: Lighting

This image demonstrates soft back lighting, which has created shadows in the foreground of the photo and some highlights in different areas.

 

Objective 5: Post Production

Many adjustments were made to this photo. First off I brightened this photo by adding Exposure, and then added some contrast. I also added some highlights, brightened the shadows, and added some black tones. I sharpened, and then masked the sharpening, and also did some noise reduction. Lastly I added a little bit of Vignette.

 

Objective 6: Critique

Analyse your photograph for strengths and areas for improvement (consider composition, lighting, exposure, overall feel, etc.)

 

Strength: I like the colours captured in this photo, as well as the texture and feel it gives.

 

Area for growth: I could have used rule of thirds. I could have positioned it so that the taller piece was father to one side, since that is where the eye would naturally look.

 

Academic High School (Vienna)

(Pictures you can see by clicking on the link at the end of page!)

Beethovenplatz

school form - general secondary school (high school humanistic)

Founded in 1553

♁ coordinates 48 ° 12 '5 " N, 16 ° 22 ' 34" OKoordinaten : 48 ° 12 '5 " N, 16 ° 22' 34" E | |

Support public

About 610 students (4 April 2010)

About 60 teachers (4 April 2010)

Website www.akg -wien.at

The Academic Gymnasium in Vienna was founded in 1553 and is the oldest high school in Vienna. The school orientation is humanistic and compared with other traditional high schools of the city rather liberal. The current number of students is about 610 students, divided on 24 classes.

History

16th and 17th Century

At the time of the foundation of the high school, the University of Vienna had the privilege to decide about the estabilishment of educational institutions. In March of 1553, the Jesuits received permission from the university to the founding of the Academic Gymnasium.

The primary objectives of the exclusively Jesuit teaching corps was the provision of religious instruction, the practice of the Catholic faith and the strengthening of the religious attitude of the students. The Academic Gymnasium was located at the time of its inception in the Dominican monastery opposite the then university. The former language was Latin.

18th and 19 Century

The dissolution of the Jesuit order in 1773 by Pope Clement XIV led to a conversion of the teaching staff and educational goals. The new focus was on history, mathematics, German, literature and geography. The management of the school was transferred to the Piarist. Subsequently the school was somewhat cosmopolitan conducted and the spirit of the Enlightenment prevailed both among teachers and among the students. Likewise, new didactic and educational measures, and later the school fees were introduced.

As a result of high school reform in 1849, the eight-year school with the final matriculation examination was developed. The humanistic aspects crystallized out more and more, the focus of the lesson were mainly linguistic-historical, mathematical and scientific aspects not being neglected. The first high school graduates made ​​their final exams at the end of the school year 1850 /51.

Academic High School before the vaulting of the Vienna River (Wienfluß - as small as possible)

Since 1866 the building of the Academic Gymnasium is located on Beethoven place in the first district of Vienna. It was built by Friedrich von Schmidt, who also designed the City Hall, in his typical neo-Gothic style.

The first students (female ones) gratuated in 1886 and 1887 (every year an external student), since the school year 1896/97 there were almost every year high school graduates, a general admission of girls there since 1949 /50.

20th Century

The years following the First World War were extremely distressing for the high school, because there was a very narrow escape for not being closed, the cause was a sharp decline in students. The educational institution was menaced from losing its good reputation and attractiveness.

GuentherZ 2007-02-22 2707 Wr Akad Gym plaque Jewish students and Lehrer.jpg

After the "Anschluss" of Austria in 1938, the Jewish students had to leave the school, they were 28 April 1938 transfered, some of the students but had logged off before this date. The total loss amounted to nearly 50 percent of the students because the school from all Viennese schools was attended most of all of children of Jewish families. Today, several plaques remember on the outer facade of the high school the transfer and the horrors of Nazism. A known victim of that action was the future Nobel laureate Walter Kohn, he had to leave school in the 5th class.

Wolfgang Wolfring (1925-2001) popularized ​​the high school from 1960 as the site of classical Greek drama performances in ancient Greek original language. Annually took place performances of the classical Greek dramatic literature, among them, King Oedipus, Oedipus at Colonus and Philoctetes of Sophocles, the Oresteia of Aeschylus and The Trojan Women and Alcestis of Euripides. Protagonists of these performances were later Lawyers Josef and Eduard Wegrostek, Liliana Nelska, Doris Dornetshuber, Gerhard Tötschinger, but also in smaller roles Gabriel Barylli, Paulus Manker, Konstantin Schenk and others.

Over the years the school acquired the old reputation back and enjoyed high access rates. More and more emphasis has been placed on humanistic education, which has been demonstrated mainly by the wide range of languages​​, school theater performances at a high level and numerous musical events of the school choir the public in general as well.

21th Century

The focus are still on a broad linguistic foundation, which also includes training in languages ​​such as Latin or Greek. The school offers both French and English from the first grade. The other of the two languages ​​begins as early as the 2nd class.

In addition to this a wide range of projects are organized and voluntary activities offered. The goal of the Academic Gymnasium is the general education, which in turn should prepare for a subsequent university study.

One problem is the shortage of space of the school. Since there's a large demand for school places, the school house for financial reasons and such the monument preservation not expandable, not for all admission solicitors school places are available.

Known students and graduates

The Academic High School has produced a large number of public figures in its history:

Birth year before 1800

Ignaz Franz Castelli (1781-1862), writer

Wilhelm Ritter von Haidinger (1795-1871), geologist

Stanislaus Kostka (1550-1568), Catholic saint

Leopold Kupelwieser (1796-1862), painter

Joseph Othmar Rauscher (1797-1875), Archbishop of Vienna

Franz Schubert (1797-1828), Composer

Johann Carl Smirsch (1793-1869), painter

Birth year 1800-1849

Alexander Freiherr von Bach (1813-1893), lawyer and politician

Moritz Benedikt (1835-1920), a neurologist

Nikolaus Dumba (1830-1900), industrialist and art patron

Franz Serafin Exner (1802-1853), philosopher

Cajetan Felder (1814-1894), Mayor of Vienna

Adolf Ficker (1816-1880), statistician

Anton Josef Gruscha (1820-1911), Archbishop of Vienna

Christoph Hartung von Hartungen (1849-1917), physician

Carl Haslinger (1816-1868), music publisher

Gustav Heider (1819-1897), Art History

Joseph Hellmesberger (1828-1893), Kapellmeister (chapel master)

Hyrtl Joseph (1810-1894), anatomist

Friedrich Kaiser (1814-1874), actor

Theodor von Karajan (1810-1873), German scholar

Alfred von Kremer (1828-1889), orientalist and politician

Kürnberger Ferdinand (1821-1879), writer

Henry of Levitschnigg (1810-1862), writer and journalist

Robert von Lieben (1848-1913), physicist and inventor

Karl Ludwig von Littrow (1811-1877), Astronomer

Titu Maiorescu (1840-1917), Romanian Prime Minister

Johann Nestroy (1801-1862), actor, poet

Ignaz von Plener (1810-1908), Prime Minister of Austria

Johann Nepomuk Prix (1836-1894), Mayor of Vienna

Benedict Randhartinger (1802-1893), Kapellmeister (conductor)

Friedrich Rochleder (1819-1874), chemist

Wilhelm Scherer (1841-1886), German scholar

Anton Schmerling (1805-1893), lawyer and politician

Leopold Schrötter, Ritter von Kristelli (1837-1908) , doctor (laryngologist) and social medicine

Johann Gabriel Seidl (1804-1875), lyricist of the Austrian imperial anthem "God save, God defend our Emperor, our country!" ("may God save and protect our good Emperor Francis")

Daniel Spitzer (1835-1893), author

Eduard Strauss (1835-1916), composer and conductor

Franz von Thun und Hohenstein (1847-1916), Prime Minister of Cisleithania

Joseph Unger (1828-1913), lawyer and politician

Otto Wagner (1841-1918), architect

Birth year 1850-1899

Othenio Abel (1875-1946), biologist

Ludwig Adamovich, senior (1890-1955), President of the Constitutional Court

Guido Adler (1855-1941), musicologist

Plaque for Altenberg, Beer-Hofmann, Hofmannsthal and Schnitzler

Peter Altenberg (1859-1919), "literary cafe"

Max Wladimir von Beck (1854-1943), Austrian Prime Minister

Richard Beer-Hofmann (1866-1945), writer

Julius Bittner (1874-1939), composer

Robert Dannenberg (1885-1942), lawyer and politician

Konstantin Dumba (1856-1947), diplomat

August Fournier (1850-1920), historian and politician

Erich Frauwallner (1898-1974), Indologist

Dagobert Frey (1883-1962), art historian

Albert Gessmann (1852-1920), librarian and politician

Raimund Gruebl (1847-1898), Mayor of Vienna

Michael Hainisch (1858-1940), President of the Republic of Austria

Edmund Hauler (1859-1941), classical scholar

Hugo von Hofmannsthal (1874-1929), playwright

Karl Kautsky (1854-1938), philosopher and politician

Hans Kelsen (1881-1973), lawyer, co-designer of the Austrian Federal Constitution

Franz Klein (1854-1926), lawyer and politician

Arthur Krupp (1856-1938), industrialist

Wilhelm Kubitschek (1858-1936), archaeologist and numismatist

Edward Leisching (1858-1938), director of the Museum of Applied Arts in Vienna

Felix from Luschan (1854-1924), doctor, anthropologist, explorer, archaeologist and ethnographer

Eugene Margaretha (1885-1963), lawyer and politician

Tomáš Garrigue Masaryk (1850-1937), founder and president of Czechoslovakia

Alexius Meinong (1853-1920), philosopher

Lise Meitner (1878-1968), nuclear physicist

Ludwig von Mises (1881-1973), economist

Paul Morgan (1886-1938), actor

Max von Oberleithner (1868-1935), composer and conductor

Paul Pisk Amadeus (1893-1990), Composer

Gabriele Possanner (1860-1940), physician

Przibram Hans Leo (1874-1944), zoologist

Przibram Karl (1878-1973), physicist

Josef Redlich (1869-1936), lawyer and politician

Elise Richter (1865-1943), Romance languages

Joseph Baron Schey of Koromla (1853-1938), legal scholar

Arthur Schnitzler (1862-1931), writer, playwright

Julius Schnitzler (1865-1939), physician

Erwin Schrödinger (1887-1961), physicist, 1933 Nobel Prize for Physics

Birth year 1900-1949

Ludwig Adamovich, Jr. ( born 1932 ), President of the Austrian Constitutional Court

Christian Broda (1916-1987), lawyer and politician

Engelbert Broda (1910-1983), physicist, chemist

Thomas Chorherr (*1932), journalist and newspaper editor

Magic Christian ( born 1945 ), magic artist and designer

Felix Czeike (1926-2006), historian

Albert Drach (1902-1995), writer

Paul Edwards (1923-2004), philosopher

Caspar Einem (born 1948), Austrian Minister of Interior, Minister of Transport

Ernst Federn (1914-2007), psychoanalyst

Friedrich Heer (1916-1983), writer, historian

Georg Knepler (1906-2003), musicologist

Walter Kohn (b. 1923), physicist, 1998 Nobel Prize for Chemistry

Paul Felix Lazarsfeld (1901-1976), sociologist

Lucian O. Meysels (1925-2012), journalist and nonfiction author

Liliana Nelska (born 1946 ), actress

Erwin Ringel (1921-1994), physician, advocate of Individual Psychology

Ernst Topitsch (1919-2003), philosopher and sociologist

Milan Turković (*1939), Austrian-Croatian wind blower and conductor

Hans Weigel (1908-1991), writer

Erich Wilhelm (1912-2005), Protestant superintendent in Vienna

Year of birth from 1950

Gabriel Barylli (*1957 ), writer and actor

Christiane Druml (b. 1955), lawyer and bioethicist

Paul Chaim Eisenberg (born 1950), Chief Rabbi of the Jewish Community Vienna

Paul Gulda (b. 1961), pianist

Martin Haselboeck (born 1954), organist

Peter Stephan Jungk (*1952), writer

Markus Kupferblum (b. 1964), director

Niki List (1956 - 2009) , film director

Miki Malör (born 1957), theater maker and performer

Paulus Manker (born 1958), actor and director

Andreas Mailath-Pokorny (* 1959), Vienna Councillor for Culture and Science

Doron Rabinovici (*1961), writer

Clemens Unterreiner (born 1977), opera singer, soloist and ensemble member of the Vienna State Opera

de.wikipedia.org/wiki/Akademisches_Gymnasium_(Wien)

Wardrobe Staples For Snowy Weather

[divider]

Winter is fast approaching, bringing with it snow and chilly temperatures. While the main objective of a winter wardrobe is to stay warm, you can still look stylish while you're bundled up for the cold. Here are some must-have wardrobe staples for snowy weather:

Jeans

[divider]

 

Mens Jeans, Womens jeans, and pretty much every other type of jeans you can name. Skinny, boot cut or straight leg, denim is your best friend during the snowy weather. They keep your legs insulated, provide comfort to your wardrobe and can be dressed up or down.

Sweaters

[divider]

Comfortable and cozy, sweaters are the best snowy weather accessory to add to your winter wardrobe. They come in so many different styles and materials that it's impossible to get tired of donning sweaters during the chilly months. You can wear them over layers like tee shirts, long sleeved knit tops, button down shirts or turtlenecks or by themselves. They possess warming powers but remain stylish, so no need to worry about being fashionable with this wardrobe staple. Wool keeps you the toastiest but can be itchy for some, which is why you should throw on a long sleeved tee shirt underneath. If you really want to splurge, pick a cashmere sweater — they're lightweight, toasty and feel fabulous against your skin. Chunky cable knits look great paired with skinny jeans, sweater tunics are perfect with cozy leggings and boots and cardigans are fantastic with a layered look.

Boots

[divider]

Snow boots are stylish and, more importantly, practical for snowy weather. Pick up a pair of Wellies, also known as rain boots, which are cute and ideal for trekking around in cold, wet and icy weather. You can also never go wrong with a warm pair of Uggs, but they are expensive and you may not want to wear them in the snow — although Uggs do carry a line of snow boots in addition to their traditional line. Stiletto boots are not the best choice for snowy weather, so opt for a pair of duck boots, which provide great traction in icy weather and remain a stylish snowy-day footwear choice. Make sure your boots are flat — a heel can be dangerous when trying to traverse snowy or icy conditions.

 

Coats

[divider]

 

A warm winter coat is an absolute necessity for snowy weather. It doesn't have to be bulky to keep you snug and warm, just designed well and with the proper material. Wool coats are stylish, so pick a wool pea coat — they look fantastic with most outfits, whether casual or dressy. Puffy jackets are making a comeback, and when they're filled with down, you'll no doubt stay snug while looking stylish.

Accessories

[divider]

 

- A pair of warm tights is a great accessory that can be worn with dresses, skirts or even under pants to provide a little extra warmth. They're affordable and come in a variety of colors and patterns.

 

- Scarves, gloves and hats are essential for the winter weather.

  

[divider]

 

Written by JT of Crew Clothing. Crew have recently released their Winter clothing range, with denim staples, blazers, winter jackets and various others.

 

[divider] @expono @facebook @identi @jaiku @lj @myspace @plerb @soundcloud @sugarsync @tinypic @wordpress @zooomr

Finite Microscope objective on bellows, stepped by a manual wooden rail.

Paint acrylic on paper

IG Farben Building, Frankfurt, Germany

The IG Farben Building, also called The Pentagon of Europe, is a building complex in Frankfurt, Germany, which currently serves as the main building of the West End Campus of the University of Frankfurt. It was built from 1928 to 1930 as the corporate headquarters of the IG Farben conglomerate, then the world's largest chemical company and the world's fourth-largest company overall. The building's original design in the modernist New Objectivity style was the subject of a competition which was eventually won by the architect Hans Poelzig. On its completion, the complex was the largest office building in Europe and remained so until the 1950s. The IG Farben Building's six square wings retain a modern, spare elegance, despite its mammoth size. It is also notable for its paternoster elevators.

The building was the headquarters for production administration of dyes, pharmaceutical drugs, magnesium, lubricating oil, explosives, and methanol, and for research projects relating to the development of synthetic oil and rubber during World War II. Notably IG Farben scientists discovered the first antibiotic, fundamentally reformed medical research. After World War II, the building served as the headquarters for the Supreme Allied Command and from 1949 to 1952 the High Commissioner for Germany (HICOG). Notably Dwight D. Eisenhower had his office in the building. It became the principal location for implementing the Marshall Plan, which supported the post-war reconstruction of Europe. The 1948 Frankfurt Documents, which led to the creation of a West German state allied with the western powers, were signed in the building. The building served as the headquarters for the US Army's V Corps and the Northern Area Command (NACOM) until 1995. It was also the headquarters of the CIA in Germany. During the early Cold War, it was referred to by US authorities as the Headquarters Building, United States Army Europe (USAREUR). In 1995, the US Army transferred the IG Farben Building to the German government, and it was purchased by the state of Hessen on behalf of the University of Frankfurt. Renamed the Poelzig Building in honour of its architect, the building underwent a restoration and was opened as part of the university in 2001. It is the central building of the West End Campus of the university, which also includes over a dozen other buildings built after 2001.

 

lava-themed

Texture for the TMS Flying Fish CG

painted by: me =}

 

On 12 October 1917, an offensive by New Zealanders at Passchendaele (Flanders, Belgium) cost the lives of 845 men, and left more than 2700 wounded. As nzhistory.govt.nz notes, in terms of lives lost on a single day, it was the greatest disaster in New Zealand history.

 

Archives New Zealand Reference: WA 76 5/1

 

More on the Battle of Passchendaele can be found at www.nzhistory.net.nz/845-nz-soldiers-die-in-botched-attac...

 

Material from Archives New Zealand Te Rua Mahara o te Kāwanatanga