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World War I-era poster shows a solider putting down his gear and preparing to cross a bridge of books towards a city. Published by the American Library Association; artist: Dan Smith, ca. 1918.
Accession Number: P.2284.116
Meadowside entrance of the Courier Building. Niven and Wigglesworth, 1902.
Very American!
Dundee details.
We went to visit the Westbury mansion on Mother's Day. The mansion is a very gorgeous building with beautiful rooms. as I peered into each one of the rooms, all with huge windows, I can't stop thinking about pictures and natural light! Lol. One of my faves is the library with walls full of old books!!!
Even at my son's graduation I couldn't resist a sneaky candid capture. Once a street photographer; always a street photographer!
The concept of innate knowledge is not novel to the Nene. It seems to be much more common amongst avian species but it isn't simply something associated with our feathered friends. At Slimbridge, some nene goslings are incubated, hatched, brooded and reared by their parent geese. Like the one in this photo, is spends its waking hours scouring the surroundings, grazing and browsing on local flora. It seems to know exactly which plants to choose and which to avoid. The obvious thought would be that mom and dad have taught it just what to pick and what to leave behind.
On the other hand Slimbrige staff also incubate, hatch, brood and raise a number of nene goslings separately. It's necessary in order to maintain populations on the refuge, as many naturally reared goslings are lost to local predators. Aside from the daily practice of yoga, which this gosling seems to be engaged in, these goslings demonstrate the same selectivity when grazing and browsing as their naturally reared brothers and sisters. This would suggest some form of innate knowledge since these goslings have no contact with parent geese, until they have paired up and are released back into the wild. The opportunity for further research boggles my mind. There is just so much that we don't understand. #NeneGoslings #Slimbridge
In 1920 Rudolf Steiner spoke of Goethe’s fairy tale TheGreen Snake and the Beautiful Lily as the archetypal seed of the Anthroposophical movement. The destiny of the first Goetheanum can be said to lead to ‘rebirth out of the ashes’. On 1 January, 1923, was the tragedy of the burning of the first Goetheanum. In retrospect (and from an alchemical point of view), it can be seen as a ‘mystical death’ by fire, Out of the living etheric forces of the First Goetheanum, Rudolf Steiner brought forth ‘The Foundation Stone Mantrum’ as an act of creative will. In response to the ‘cry of longing of mankind for the spirit’ had The House of the Word been built, and the 2nd Goetheaunum was to rise, phoenix-like out of the ashes. An interesting way of exploring the time element in ‘The Green Snake and the Beautiful Lily’ has been offered by Paul M. Allen in The Time Is at Hand.1) I will also relate a short summary of the fairy tale in its sequence, as the times of days occur, woven into a tapestry, corresponding to the steps, which are involved in the alchemical transmutation inherent in this fairy tale.‘Alchemy can perhaps best be described as a process of metamorphosis, a changing of form by means of the activity of the three fundamental powers of the soul; thinking, feeling and willing; These three can be likened to the nature of the substances Salt, Mercury, and Sulphur as they work upon the elements inherent in all created things Earth, Water, Air and Fire, transforming these from their fallen states of unredeemed matter to a restoration of their archetypal , original spiritual condition.’1) I was privileged to know Agnes Linde, Herman’s daughter in the early to mid 1980’s, while I was living in Dornach. She was a Eurythmist and a painter. I was often able to observe the original illustrations made by her father of ‘The Green Snake and the Beautiful Lily’, which portray the interwoven correspondence to Steiner’s first Mystery Play, ‘The Portal of Initiation’.Now, let us begin with the following correlations involving the soul transformations of J. W. Goethe’s ‘The Green Snake and the Beautiful Lily’:At Midnight begins the Transmutation –Prima Materia, in Goethe’s allegorical fairy tale. This Corresponds to Study or Pure Thought in the Rosicrucian Initiation, as Rudolf Steiner spoke of at The Munich Conference.Here begins the fairy tale…‘In his little hut by the great river, which a heavy rain had swollen to overflowing, lay the ancient ferryman, asleep, wearied by the toil of the day’
This is the state at the beginning of the process of transmutation, ‘the given’, the basis, in musical expression, Prime. The ferryman meets the mischievous, unevolved, Will-o-the–Wisps who wish to cross the mysterious river, while boisterously shaking out heaps of glittering gold. The ire of the Ferryman is aroused; and disembarking, when he reaches the other side of the river, he gathers the gold pieces (which cannot be allowed to fall into that elemental stream), and throws them into a cleft of rock where they can safely lie.
Having now arrived on the other side of the realm, the earthly world, the Will-o-the-Wisps meet the Green Snake, who is swallowing the gold, (or the wisdom of spiritual science) and who is able digest it, having suffered and become open to spiritual understandings.
Afterwards, the Snake meets the Old Man with the Lantern in the subterranean temple, and undergoes a beginning step of initiation, as she answers the Sphinxlike questions of the four Kings in the temple, and comes to the first declaration of ‘The time is at hand’
In Christian Gnostic Initiation this can be compared with ‘The Washing of the Feet’
‘The time is at hand’, these words appear in the first verses of the book of Revelations. This ‘time’ is, paradoxically, referring to an individual as well as a universal moment of initiation.At Dawn the alchemical experience of Separation or Clarification of the Elements occurs; this is Imaginative Knowledge, in the Rosicrucian Initiation, The Second in musical intervals. The Wisps go to the Old Woman’s cottage, and rudely devour the gold from the walls of the cottage, and again shower the realm with gold pieces. They cannot comprehend the Old Woman’s wisdom either, but can only intellectualise or ‘parrot’ undigested knowledge. Their gold pieces kill the dog Mops.The Old Woman has somehow promised the Will o the Wisps to repay their debt to the Ferryman for their crossing. He can take no gold, only ‘fruits of the earth’: three cabbages, three artichokes, and three onions, deeds of thinking, willing and feeling. However the Giant who is bathing in the river, spots the Old Woman with her basket of fruits of the earth. He is able with his shadow to snatch up an artichoke (which represents deeds of the will) out of the basket. Mops has also been taken along in the basket, to give to the Fair Lily, on the Spirit side of the river. She can mysteriously make dead things living, and living things dead. Such is her nature. Before meeting the Prince, the Old Woman is obliged to pay a debt to the river to make up for the lost artichoke, and enable her to cross the river; this entails placing her hand in the stream, which causes it to blacken. Painful but necessary, these events have a relation in the Gnostic Christian Initiation, to the Scourging.Noon brings the Clarification and Uniting of Active and Passive, and the Rosicrucian stage of Inspiration. The interval of the Third is evoked. The Old Woman meets with the Prince, who is also seeking the fair Lily. The Prince is suffering from melancholy and can offer little information about his own being. They travel on the same path and cross the river together in reverence, at noon, on the back of the Green Snake who habitually offers service to all who are able to cross. This is the first bridge. In Christian Gnostic terms, it corresponds to the Crown of Thorns.Twilight appears as the Mystical Death, the transmutation of substance into carbon (the Philosopher’s Stone) The stage of Intuition. This is the fourth interval of music. All meet in the Kingdom of the Lily. Mops is brought back to life by the Lily’s touch. The Youth, overcome with desire, passionately reaches out and touches the Lily, which causes his death. The Snake then forms a protective ring around the Youth and the Canary bird that she had inadvertently killed. These events would be comparable to The Crucifixion in the Christian Gnostic Initiation,Midnight is the next time, the Washing or Purifying, Correspondence between the Microcosm and the Macrocosm the reuniting of the soul and the body, the greater and lesser worlds – Macrocosm and Microcosm; this is the fifth musical interval; the Old Man with the Lantern assigns tasks. The Old Man declares that at this point, ‘An individual helps not but he who combines himself with many at the proper hour does help.’ The procession crosses the bridge again on the back of the Snake. The Youth has a first awakening. For this to happen, the Lily must touch the Snake with the right hand and her lover with the left. The Snake then makes a final sacrifice and becomes a permanent jewelled bridge leading to the temple. All enter the temple and greet the Kings. This is related to The Mystical Death in the Christian Gnostic Initiation.At Dawn is theBursting Out, Living into the Macrocosm where reborn purified element appears in many colours, the Macrocosm: the sixth interval of music; the Temple rises to the surface of the earth. The final initiation of the Youth and the investiture into Kingship then occurs, as does the demise of the Mixed King. This corresponds to the Burial and Resurrection in Christian Gnostic terms.Bright Noonday brings aboutthe Chymical Wedding, the Stage of Divine Bliss, Royal Marriage, the Seventh interval in music, rejuvenation, including the healing of the Old Woman, and the transformation of the Giant. ‘All debts are paid’ There is a Michaelic bridge, the sacrifice of the Snake, now serving all of humanity. Goethe’s text end with the following words:… ‘and to the present hour the bridge is swarming with travellers, and the Temple is the most frequented on the whole earth. This stage must relate to the Ascension of the Soul in Christian Gnostic terms. The Octave, then, would be related to the ultimate realities of the Eternal. Humanity will have been guided from the world of images in Space (the Earthly world, through events taking place in Time ( the Soul’s transformation ) as pictured allegorically in the ‘Green Snake and the Beautiful Lily’ – to pure Spirit, those ultimate eternal realities. 1) The Time is at Hand, Paul M.. Allen, Anthroposophic Press, RR4 Box 94 A-1, Hudson , NY 12534
This was the other Toyota Corolla my Dad owned from 2003-2010. This one was very rarely seen outside the garage and has not seen the road in many years as far as my knowledge goes. We sold it in the October of 2010 and has been on SORN since, it was apparently taken to Ireland.
GCE 764W
Photo taken in 2006 I believe.
On April 30, NASA's Hubble Space Telescope observed Comet ISON again. The comet is in the upper middle, showing the long tail. Various galaxies and stars appear behind it.
In this image, Hubble trained its telescope on the stars instead of following the comet. The result is that the comet appears fuzzier, but the stars and galaxies are more detailed and precise. These dimmer features don't pop out if the camera is moving, following along with ISON. To see them, you really need to dwell in one place until they emerge from the noise.Credit: NASA/ESA/STScI/AURA
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More details on Comet ISON:
Comet ISON began its trip from the Oort cloud region of our solar system and is now travelling toward the sun. The comet will reach its closest approach to the sun on Thanksgiving Day -- 28 Nov 2013 -- skimming just 730,000 miles above the sun's surface. If it comes around the sun without breaking up, the comet will be visible in the Northern Hemisphere with the naked eye, and from what we see now, ISON is predicted to be a particularly bright and beautiful comet.
Catalogued as C/2012 S1, Comet ISON was first spotted 585 million miles away in September 2012. This is ISON's very first trip around the sun, which means it is still made of pristine matter from the earliest days of the solar system’s formation, its top layers never having been lost by a trip near the sun. Comet ISON is, like all comets, a dirty snowball made up of dust and frozen gases like water, ammonia, methane and carbon dioxide -- some of the fundamental building blocks that scientists believe led to the formation of the planets 4.5 billion years ago.
NASA has been using a vast fleet of spacecraft, instruments, and space- and Earth-based telescope, in order to learn more about this time capsule from when the solar system first formed.
The journey along the way for such a sun-grazing comet can be dangerous. A giant ejection of solar material from the sun could rip its tail off. Before it reaches Mars -- at some 230 million miles away from the sun -- the radiation of the sun begins to boil its water, the first step toward breaking apart. And, if it survives all this, the intense radiation and pressure as it flies near the surface of the sun could destroy it altogether.
This collection of images show ISON throughout that journey, as scientists watched to see whether the comet would break up or remain intact.
The comet reaches its closest approach to the sun on Thanksgiving Day -- Nov. 28, 2013 -- skimming just 730,000 miles above the sun’s surface. If it comes around the sun without breaking up, the comet will be visible in the Northern Hemisphere with the naked eye, and from what we see now, ISON is predicted to be a particularly bright and beautiful comet.
ISON stands for International Scientific Optical Network, a group of observatories in ten countries who have organized to detect, monitor, and track objects in space. ISON is managed by the Keldysh Institute of Applied Mathematics, part of the Russian Academy of Sciences.
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
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My knowledge of birds, certainly the North American variety is very limited. My guess based on UK knowledge would be that this is a Jack Snipe.
If anyone can put me right please feel free to do so.
I have carried out a little online research and can see that this isn't a Jack Snipe, but a Wilsons Snipe, which is very similar to the European Snipe.
'With knowledge her whetstone, Jocasta sharpened both mind and wit.'
From 'Analytical Consultation & Enquiry: The Casebook of Lady Jocasta Pryde'.
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A man who knows how little he knows is well, a man who knows how much he knows is sick.
- Witter Bynner, The Way of Life (1944)
It's been a while since the last time I uploaded something. Today I was touring a couple of friends in the Univesity's Library and I couldn't resist taking this. Check it Bigger and on black
TRADITON AND ANTITRADITION
291. Tradition means a handing over: the handing over of a supertemporal circle of principles here in time.
292. Tradition is the atemporal thrown into temporality.
293. Knowledge of the origin, knowledge of the path, knowledge of the all-transcending, ultimate goal: this is metaphysical tradition.
294. Tradition springs forth from the eternal, points at the eternal, and in the human modality of being represents the aspiration towards the eternal.
295. Metaphysical tradition is at the same time solar and polar: polar for though it appears in the earthly-human sphere, yet it is of heavenly origin and for this reason its origin is not subject to the whirlpool of existence (samsara), it is solar for the powers characteristic of my self-awareness which provide the rule of the auton are present in it.
296. There is only one primordial tradition for there is only one metaphysics, and there is only one metaphysics for there is only one being.
297. Tradition can never be identified simply with metaphysical doctrines or with symbology bearing a doctrinal value, and even less with the archaic documents that present these. Tradition is the total acceptance of a world and the total denial of another.
298. Metaphysically speaking, tradition is nothing other than »remembrance«, and the bearing of the connection with the origin. Modernity, however, is not only the lack of this »remembrance«, but at the same time the denial of this metaphysical »remembrance« and aims at the destruction of every kind of representation of remembrance.
The Sun blasted out five coronal mass ejections (CMEs) over about two days (Feb. 26-28, 2013) and each one had quite a different shape and structure, seen here in a video bit.ly/Za8Aso. The most interesting one (seen above) blew out to the right with a bright, elongated center, likely part of a solar filament, that maintained its curly-Q shape as it expanded out of view. The images were taken by SOHO LASCO C2 coronagraph. The Sun is represented by the white circle and the red disk blocks out the Sun and part of the corona.
Credit: NASA/Goddard/SOHO
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
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Inspired by Shaun D's superb photos of the newly refurbished Liverpool Library, I went to see it for myself. It is a most wonderful asset to the city, the architecture inside and out is truly fabulous, and the books contained within are a source of knowledge that can't be equalled by the internet in terms of the experience.
America - Science and Knowledge At The Vanguard Of Humanity And For Humanity by Daniel Arrhakis (2024)
Science at the service of Humanity and not only for the profit of the big tycoons ..
A New Series and a reflection about choice, "America - The New Generation", with a positive mood in an America that heads towards the future!!
United States Space Force
Formed in December of 2019, the USSF is a branch of the US AIr Force. Although its mission is public knowledge, much of its activity and infrastructure is unknown except to the highest levels of the military and government. With gravity plating being engineered in the 1950's, the only constraint was the quantity of rare earth elements. There had only been several square feet of plating, no more than a standard bath-mat, but enough to prove the technology. Thus the missions to the Moon. Once acquired, designs for a secret fleet of manned ships in permanent orbit would be feasible.
With a crew of five to ten, the latest and most advanced ships are capable of multiple missions. Armed with nuclear and kinetic weapons for terrestrial targets, and phalanx and ship to ship missiles, these ships are both offensive and defensive platforms.
General George J. Stennard was a Union general during the US Civil War. He was in command of the Vermont Brigade at the Battle of Gettysburg. The Vermont Brigade was known for stopping Pickett's Charge, July 3rd, 1863, winning the battle and stopping the invasion of Washington, DC. In spite of the cynicism surrounding the US Space Force, the mission, beginning 1982 as the US Space Command, has been crucial to the US and allied security. Thus, like her namesake, the Stannard and her crew may be the most important ship and soldiers you've never heard of.
SHIPtember 2020!
110 Suds. Minifig scale. Point defense weapons, missile silos in the bow section. Dorsal and ventral docking ports, port and starboard airlocks. The bow also serves as a battering ram with various applications.
The Tree of Knowledge is a ghost gum located in front of the railway station at Barcaldine, under which the workers of the 1891 Shearer's Strike met. An icon of the Labor Party and Trades Unions, it symbolises the foundation of the organised representation of labour in Queensland.
Barcaldine sprang up in 1886 as the terminus of the Central Railway. The area was already settled by pastoralists and had previously been centred on Blackall. Large sheep stations were like small townships with their own working facilities, stores, worker's accommodation and tradesmen such as blacksmiths. The owners and managers of these stations had considerable power to dictate terms to an itinerant workforce recruited for the shearing season. Poor working conditions, low pay and the threat of competition from cheap foreign labour caused discontent within the industry.
Barcaldine was a natural focus for the development of unionism. As the railhead, the town drew many seasonal and casual workers. Besides shearers and hands there were navvies who had worked on the construction of the railway and carriers who had found their work reduced by it. Difficulties in finding work and financial hardship helped to build a sense of mateship and mutual support amongst sections of them. In 1887 the Central Queensland Carriers Union was formed, and discussions leading up to this are said to have been held under the gum tree which provided shade where carriers waited at the front of the railway station. At the same time, the Queensland Shearers' Union was formed at Blackall. Within a year it had 1300 members, indicating a perceived need for collective bargaining to obtain fair pay and working conditions. In 1888 the Central Queensland Labourers' Union was formed at Barcaldine. These three unions were the driving force behind the strike of 1891.
In Brisbane, the Trades and Labour Council was formed in 1885 and in 1889 became the Australian Labour Federation. At Barcaldine in the same year the Pastoral Employers' Association was founded in response and moved to reduce pay rates. Many workers now joined the unions, pushing membership of the Shearers Union over 3000 and the Labourer's Union to 2,250. Only severe wet weather in 1890 delayed a confrontation. By January 1891 union representatives had gathered at Barcaldine for meetings and pastoralists were pressing shearers to sign freedom of contract forms. A strike was called and employers began to import non-union labour from the south. Strikers, some of whom were armed, gathered at Barcaldine and set up a camp at Lagoon Creek and other places around the town.
The government dispatched police and soldiers to the area and the strikers responded by drilling and staging torchlight processions in the town. The tree in front of the station, the Tree of Knowledge, was the location of many meetings and a focus for protest. In March the situation escalated as carriers and railway workers went out in sympathy and military reinforcements arrived. Barcaldine became the focus of the whole country's interest and armed conflict was expected. However, heavy rain which limited movement and the arrest of leaders slowed momentum and strikers began to disperse. On 15 June the strike was officially called off. It had failed, but was to have far reaching effects. The following year, T.J. Ryan became the first representative of labour to be elected to the Queensland Parliament and soon after the Labor Party in Queensland was formed.
Because the area beneath the Tree of Knowledge was the scene of actions and decisions which had a profound effect on the future of labour and politics in Australia, it has become an icon of the Labor Party and Trades Unions. It is also important to the people of Barcaldine as a symbol of the town's identity and historical importance. This is reflected by the name chosen for the commemoration committee formed in 1987, the Tree of Knowledge Development Committee, and by the care given to the tree. In 1990 it was discovered that the tree was infested by termites and other insects and had severe health problems. Treatment by a tree surgeon, pest control and flushing of the root system with thousands of litres of water gave the tree a new lease of life. This treatment was completed in late 1993.
In 1991, there were major celebrations at Barcaldine to mark the centenary of the Shearers' Strike. In preparation for this, the area around the tree was landscaped and a memorial to the strikers erected within the enclosure.
Source: Queensland Heritage Register.