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Includes three old MAGLITEs..AA. from California USA They were the best, but solid, when they came out.. AA batteries and NOT made in China!
Pass your mouse over the screen for NOTES.
Can't believe the power of these LED torchs..
ledlenser.com.au/collections/flashlights
Now have a new LED headlamp, headlight that is activated by hand movement.. and USB charged. From Amazon. or eBay.
I was just thinking of my LED torch collection this morning in bed and I remembered this shot and just stumbled on it here.
www.flickr.com/groups/todaysflickr/ after doing a search in the Group using the Photos/Contributors link....
A good Blog on lighting, and more… theliddells.com/painting-with-light/
theliddells.com/painting-with-light/
Now to add the UKCA SHADOWHAWK S1476 STACTICAL LED FLASHLIGHT. SEE BELOW..
From Gemini AI...
In general, looking at a 400-lumen LED torch for a brief moment (a few seconds) shouldn't cause any lasting damage to your eyes. However, there are a few potential effects to be aware of:
Discomfort and temporary afterimages: The bright light can cause temporary discomfort, like glare or a pricking sensation. You might also see temporary afterimages, which are faint light impressions that linger after looking away from the source. These effects are usually temporary and subside within seconds.
Potential for eye strain: If you stare directly at the light source for a prolonged period, it can cause eye strain. Symptoms might include blurry vision, headaches, and eye fatigue. This usually resolves once you stop looking at the bright light.
Eye sensitivity: People with pre-existing eye conditions like macular degeneration might be more sensitive to bright lights. It's always best to consult with an ophthalmologist if you have any concerns about bright light exposure.
Here are some safety tips for using a bright LED torch:
Avoid direct eye contact: Don't stare directly into the light source, especially for extended periods.
Quick glances: Use quick glances to illuminate your target area.
Dimming function: If your torch has a dimming function, use it to adjust the brightness to a comfortable level.
Consider eye protection: For prolonged use or situations where there's a high risk of accidental eye contact (e.g., working in a dark environment), consider wearing safety glasses with appropriate filters.
Overall, using a 400-lumen LED torch for short bursts shouldn't be harmful to healthy eyes. However, it's important to be mindful of potential discomfort and take steps to minimize eye strain, especially if you have pre-existing eye conditions.
Gemini may display inaccurate info, including about people, so double-check its responses. Your privacy and Gemini AppsOpens in a new window
Shared servant bedroom and living quarters In Castle de Haar , Kasteel de Haar near the suburb of Vleuten that includes village of Haarzuilen rebuild by architect Pierre Cuyper Project was finished in around 1912 took 20 years finish , Photograph converted to black and white , Martin’s photograph , Utrecht , Nederland , June 5. 2019
Four poster bed
Fireplace with beautiful screen and mantel
Beautiful formal gardens with piramide shaped trees
Beautiful staircase
Beautiful staircase in castle , Kasteel de Haar
Staircase
Formal gardens
Stairway critters sculptures in Castle
Stairway sculptures
Spiral stairway
Central Station in Amsterdam , build by architect Pierre Cuyper
de Rijks Museum in Amsterdam build by architect Pierre Cuyper
de Rijks Museum in Amsterdam
Central Station in Amsterdam
Amsterdam
Lavet bad tub
Lavet bad tub and washing machine
main door
Beautiful staircase
Kasteel de Haar near the suburb of Vleuten that includes village of Haarzuilen
architect Pierre Cuyper
Martin’s photograph
Utrecht
the Netherlands
Nederland
June 2019
Favourites
IPhone 6
Village of Haarzuilen
Kasteel de Haar
Castle the Haar
Kasteel de Haar was rebuild by architect Pierre Cuyper Project was finished in around 1912 took 20 years to be finished
city of Utrecht in the province Utrecht
Beautiful staircase in Kasteel de Haar
Door knocker
Beautiful window and seating
Photograph converted to black and white
Black and white
Black & white
Monochrome
Zwart wit
Zwart en wit
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After a tipoff today (thanks Jack!!), I decided to have a walk up to Gedling from mine in Arnold which only took 35 minutes, and got me some excellent results.
500 was the first thing I caught up with, pictured on Digby Avenue in Gedling with a 24 to Nottingham via Carlton.
I don't normally include people when I take snaps, but this photo will be one for the archives one day what with the elderly couple on the left wearing masks outside.
Yasaka Shrine (八坂神社 Yasaka-jinja), once called Gion Shrine (祇園神社 Gion-jinja), is a Shinto shrine in the Gion District of Kyoto, Japan. Situated at the east end of Shijō-dōri (Fourth Avenue), the shrine includes several buildings, including gates, a main hall and a stage. The Yasaka shrine is dedicated to Susanoo as its chief kami, with his consort Kushinadahime on the east, and eight offspring deities (yahashira no mikogami) on the west. The yahashira no mikogami include Yashimajinumi no kami, Itakeru no kami, Ōyatsuhime no kami, Tsumatsuhime no kami, Ōtoshi no kami, Ukanomitama no kami, Ōyatsuhiko no kami, and Suseribime no mikoto.
Initial construction on the Shrine began in 656. The Shrine became the object of Imperial patronage during the early Heian period. In 965, Emperor Murakami ordered that Imperial messengers be sent to report important events to the guardian kami of Japan. These heihaku were initially presented to 16 shrines; and in 991, Emperor Ichijō added three more shrines to Murakami's list. Three years later in 994, Ichijō refined the scope of that composite list by adding Umenomiya Shrine and Gion Shrine.
From 1871 through 1946, Yasaka Shrine was officially designated one of the Kanpei-taisha (官幣大社), meaning that it stood in the first rank of government supported shrines.
Dunham Massey is a civil parish in the Metropolitan Borough of Trafford, Cheshire, England.[1] The parish includes the villages of Sinderland Green, Dunham Woodhouse and Dunham Town, along with Dunham Massey Park, formerly the home of the last Earl of Stamford and owned by the National Trust since 1976. Dunham Massey was historically in the county of Cheshire, but since 1974 has been part of Trafford Metropolitan Borough; the nearest town is Altrincham. As of the 2001 census, the parish had a population of 475.[2]
Dunham Massey has a long history, as reflected in its 45 listed buildings. It was a locally important area during the medieval period, and acted as the seat for the Massey barony. The Georgian hall, with the remains of a castle in its grounds, is a popular tourist attraction. There are two Sites of Special Scientific Interest in Dunham Massey: Dunham Park, located south of Dunham Town, and Brookheys Covert.
History
The Chester to York Roman road passes between the settlements of Dunham Massey and Bowdon and today forms the boundary between the two places. The name Dunham is derived from the Anglo-Saxon dun, meaning hill. The Massey element of the name is a result of its ownership by the Massey Barons. The manor of Dunham is recorded in the Domesday Book of 1086 as having belonged to the Saxon thegn Aelfward before the Norman Conquest and to Hamo de Masci after. De Masci was an influential baron, who also had control over the manors of Baguley, Bowdon, Hale, Partington, and Timperley. The addition of "Massey" to the name Dunham reflects the manor's importance within the barony; Dunham was the seat of the Masseys. The importance of Dunham is further emphasised by the presence of two of de Massey’s castles: Dunham Castle and Watch Hill Castle on the border with Bowdon; a third, Ullerwood Castle, was near Hale. The Masseys remained barons of Dunham and its environs until the 14th century, when the line became extinct.[3][4]
The Booth family inherited most of the Massey lands in 1409, with Dunham Massey remaining at the heart of the estate; at the time, only four villages were in the Trafford area. By the Elizabeth period, Dunham Massey Castle had been demolished. Probably during the medieval period, Dunham Massey Hall became the home of the manorial lord, and a centre of power in the area. The hall was rebuilt in 1616, leaving no remains of the old medieval hall. The mill at Dunham was first documented in 1353, although the mill's present structure dates to the 1860s. It lies on the River Bollin, opposite Little Bollington. The first record of Dunham's deer park was also in 1353. The settlement of Dunham Woodhouse dates from the 15th century. During the medieval period, the primary source of employment in Dunham Massey was agriculture, mainly arable.
The Warrington and Stockport Railway was constructed through Dunham during 1853/54. Dunham Massey railway station served the area between 1854 and its closure in 1962. Dunham grew as a result, the population increasing by 57.5% between 1851 and 1881. Otherwise, the industrial revolution had little effect on Dunham Massey, and it remained a predominantly agricultural area.
Dunham Massey Hall
Dunham Massey Hall.
The present hall was initially built in 1616 by Sir George Booth, who was amongst the creations of Baronets by James I in 1611, but was later remodelled by John Norris for George, Earl of Stamford and Warrington between 1732 and 1740; it was also altered by John Hope towards the end of the 18th century and by Joseph Compton Hall between 1905 and 1908. The hall itself, the stables, and the carriage house of Dunham Massey are all Grade I listed buildings, three of six such buildings in Trafford.[5]
The site is moated and lies immediately west of the village of Dunham, with the deer park lying to the south. The hall was donated to the National Trust by the last Earl of Stamford, in 1976. The hall was used as a military hospital during the First World War. Inside is a collection of Huguenot silver, the carving The Crucifixion by 17th century wood carver Grinling Gibbons, and a white marble bust of the Emperor Hadrian; the head is antique, but the neck and shoulders are 18th century, it was probably acquired by the 5th Earl of Stamford. The collection of paintings in the hall include Allegory with Venus, Mars, Cupid and Time by Guercino; The Cascade at Terni by Louis Ducros; and portraits by William Beechey, Francis Cotes, Michael Dahl, A. R. Mengs, Sir Joshua Reynolds, George Romney, Enoch Seeman, and Zoffany. The 7th Earl of Stamford removed a selection of paintings to Enville Hall in the late 1850s, and it was not until the time of Roger Grey, 10th Earl of Stamford that some were returned after sales in 1929 and 1931.[6] The deer park at Dunham Massey is the only medieval park in Trafford to survive to the present.[4] The hall and grounds are open to the public and are a popular tourist attraction, with over 115,000 visitors in 2007.
Governance
The civil parish parish of Dunham Massey was created in 1894, under the Local Government Act 1894, and has its own parish council. Dunham Massey became part of the Metropolitan Borough of Trafford in 1974 upon the borough's creation, but was previously in Bucklow Rural District. The village is part of the Bowdon electoral ward.[9][4] The councillors for the Bowdon ward are David Merrell, Paula Pearson, and Stephanie Poole, all members of the Conservative Party.[10] Dunham Massey is also a part of the Altrincham and Sale West constituency, and belongs to the North West England constituency of the European Parliament. Since the formation of the Altrincham and Sale West constituency in 1997, it has been represented in the House of Commons by the Conservative MP, Graham Brady. At the 2005 General Election, the Conservatives won with a majority of 7,159 and 46.4% of the vote. Labour won 30.3% of the vote, Liberal Democrats won 21.7%, and the United Kingdom Independence Party won 1.7%.
Geography
Dunham Massey lies to the east of Warburton, and to the west of Bowdon, with Altrincham approximately 2 miles (3 km) to the northeast. The landscape is generally flat, with some mossland. Dunham Park occupies 192.7 acres (780,000 m2) of the area. The Roman road running from Chester to York forms the boundary between Dunham and Bowdon. The River Bollin runs to the south, with the Bridgewater Canal running through the area. The local geology is lower keuper marl, with a ridge of sand and gravel running from Dunham to Warburton.
Demography
As of the 2001 UK census, Dunham Massey had a total population of 475. For every 100 females, there were 96.3 males. The average household size was 2.36.[2] Of those aged 16–74 in Dunham Massey, 42.0% had no academic qualifications or one GCSE, similar to the figures for all of Trafford (40.8%) and in England (45.5%).[12][13] According to the census, 0.01% were unemployed and 19.24% were economically inactive.[12] 17.89% of the population were under the age of 16, and 9.89% were aged 75 and over; the mean age of the residents of Dunham Massey was 43.71. 75.79% of residents described their health as 'good'.
Site of Special Scientific Interest
Brookheys Covert
Brookheys Covert is a Site of Special Scientific Interest in the Dunham Park Estate (grid reference SJ742904). The site is a semi-natural wood consisting mainly of ash, birch, and rowan, with a wetland habitat and several marl pits, which have flooded to form ponds. The reserve spans 5.8 acres (23,000 m2) and is managed by the Dunham Massey Estates. Brookheys Covert provides a habitat for many animals, including foxes, rabbits, squirrels, and 57 species of bird.[15][16]
Dunham Park
Dunham Park covers an area of 192.7 acres (780,000 m2) and is part of the Dunham Park Estate, run by the National Trust (grid reference SJ740870). The park is mostly “pasture-woodland or park-woodland” and has been since the Middle Ages. Many of the oak trees, which make up the larger part of the woodland, date back to the 17th century. Dunham Park is the only place in the northwest of England with such a concentration of old trees, and one of only a few remaining in England, making it a site of national importance. The park supports a range of animals, including fallow deer and over 500 species of insect.
Grade II listed buildings
Dunham Massey has many grade II listed buildings; among the most striking is the 18th century sandstone obelisk at the end of the north vista from Dunham Massey Hall. Tradition has it that it marks the burial site of a race horse.[18]
There are many listed residences in Dunham Massey, most of them dating from the 18th or early 19th century, and many of them featuring Flemish bond brickwork and slate roofs. They include: Dunham Massey Lodge, on Dunham Road;[19] Willow Cottage;[20] numbers 1 and 2 Barns Lane;[21] number 1 Orchard View;[22] The Hollies, on Station Road;[23] numbers 1, 3 and 4 Woodhouse Lane;[24] Big Tree Cottages, on Woodhouse Lane.[25] Agden View, also on Woodhouse Lane, dates from 1725 and has both garden wall bond and Flemish bond brickwork.[26] Big Tree House, on Charcoal Road, dates from the mid-18th century and features English bond brickwork.[27] Yew Tree Cottage and Lime Tree Cottage are also on Charcoal Lane; both houses date to the 17th century and exhibit garden wall bond brickwork with slate roofs.[28] Ivy House, on Woodhouse Lane, was built in the early 18th century.[29] Kitchen Garden cottage was built in 1702.[30] Rose Cottage and Farm Cottage are late 18th or early 19th century.[31] The Meadows, on School Lane, was built in the 17th century and features garden wall bond brickwork and a thatched roof.[32]
The farm buildings of Home Farm, including its dovecote, were built in the early 19th century, and feature Flemish bond brickwork.[33][34] Sinderland House, also dating from the early 19th century, is another of Dunham Massey's listed farmhouses.[35] Manor Farmhouse, on Station Road, was built by George Booth, 2nd Earl of Warrington; the building dates from the mid-18th century and features both Flemish and garden wall bond brickwork.[36] The farmhouse on Station Road was built in 1752.[37] The barn on Woodhouse Lane dates from the early 18th century and features garden wall bond brickwork, a slate roof, and upper cruck frames.[38] Dog Farmhouse, also on Woodhouse Lane, was built in the early 19th century; however it may have been an adaptation of an earlier, possibly 18th century, farmhouse.[39]
Dunham School was built in 1759, with additions in 1860 and the 20th century. Above the door is an engraved panel reading “This School was Erected in 1759 For the Benefit of the Township of Dunham Massey. According to the Will of Thomas Walton Gent”. The school now serves as the parish hall.[40] The nearby Dunham School Bridge, over the Bridgewater Canal, was built in 1776 by John Gilbert,[41] who also built the aqueduct for the Bridgewater Canal over the River Bollin, which was opened in 1776.[42] The other listed bridge, Brick Kiln Lane Bridge, was also built in the 18th century.[43] Bollington watermill was constructed in the 1860s, and has an undershot waterwheel.[44]
There are a number of listed structures in the grounds of Dunham Massey Hall, including the 1720 wellhouse that supplied water to the hall until the 1860s,[45] and the early 18th century ornamental sundial in front of the hall, depicting a black slave clad in leaves, carrying the sundial above his head.[46] The stable buildings,[47] the slaughterhouse,[48] the deer house,[49] the orangery,[50] and an ashlar shelter to the west of the hall,[51] all date from the 17th or 18th century. Barn Cottages date from at least 1751. The cottages were originally a single barn, which was converted in the 19th century.[52] Other grade II listed structures in the grounds of the hall include: the lakeside wall (18th century);[53] two small piers south of the garden forecourt (18th century);[54] a pier north west of the garden forecourt (18th century);[55] the gateway opposite the kitchen (1750);[56] the piers at the south of forecourt garden topped with lions (18th century);[57][58] and an obelisk erected by George Booth, 2nd Earl of Warrington, in 1714 in memory of his mother.[59] Near the hall there is a Grade II* listed sawmill, probably built in 1616.[
One of the pylons carrying overhead cables across the Adur Valley
Overhead #52 for the Treasure Hunt
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Forest Floor, Late Summer. Yosemite National Park, California. September 6, 2014. © Copyright 2014 G Dan Mitchell - all rights reserved.
Late-summer forest floor littered with fallen cones, branches, needles, and leaves.
As summer comes to an end in the high country of the Sierra Nevada, as it was during my early September visit this year, the moisture, growth, and greenery of the early season begins to give way to the drier and more brown conditions signaling the coming of fall. The short period of rapid summer growth ends, and the mountains seems quieter.
We spent several days camping and photographing at a small lake, taking the time to explore and even to return to places to photograph them more than once. By staying in one place for a time, it becomes possible to see things that are easily overlooked during a shorter stay. Initially the dramatic granite features around the lake drew our attention, but after a few days we became more interested in subtler things, including a low, grassy area near the outlet stream of the lake that some of us might have first dismissed. On this morning I was simply wandering slowly though this area, now looking more closely and at smaller things, when I saw the still-shadowed ground densely covered by a carpet of pine cones.
G Dan Mitchell is a California photographer and visual opportunist whose subjects include the Pacific coast, redwood forests, central California oak/grasslands, the Sierra Nevada, California deserts, urban landscapes, night photography, and more.
Blog | About | Flickr | Twitter | Facebook | Google+ | 500px.com | LinkedIn | Email
Text, photographs, and other media are © Copyright G Dan Mitchell (or others when indicated) and are not in the public domain and may not be used on websites, blogs, or in other media without advance permission from G Dan Mitchell.
Our Daily Challenge topic:
COMPOSED is the topic for Wed Dec 23, 2020
The composition of a photograph can be much the same as the other arts. Does not the opera have a story... or a painting, a sculpture? There is poetry on walls as ancient petroglyphs. The human race wants to tell a story and the artist has often been the one deciding what to include and what to omit.
What is the message?
Does each one in the audience perceive something different?
What is lasting?
Does it really matter?
Or is it only important to realize that life and death is one perpetual composition?
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DSC_6354
Camera - Nikon D7000
Lens - tamron 18-270 mm
Castle , Kasteel de Haar near the suburb of Vleuten that includes village of Haarzuilen rebuild by architect Pierre Cuyper Project was finished in around 1912 took 20 years to be finished , Martin’s photograph , Utrecht , the Netherlands , June 5. 2019
Beautiful staircase
Beautiful staircase in castle , Kasteel de Haar
Staircase
Stairway critters sculptures in Castle
Stairway sculptures
Spiral stairway
Central Station in Amsterdam , build by architect Pierre Cuyper
de Rijks Museum in Amsterdam build by architect Pierre Cuyper
de Rijks Museum in Amsterdam
Central Station in Amsterdam
Amsterdam
Lavet bad tub
Lavet bad tub and washing machine
main door
Beautiful staircase
Kasteel de Haar near the suburb of Vleuten that includes village of Haarzuilen
architect Pierre Cuyper
Martin’s photograph
Utrecht
the Netherlands
Nederland
June 2019
Favourites
IPhone 6
Village of Haarzuilen
Kasteel de Haar
Castle the Haar
Kasteel de Haar was rebuild by architect Pierre Cuyper Project was finished in around 1912 took 20 years to be finished
city of Utrecht in the province Utrecht
Beautiful staircase in Kasteel de Haar
Door knocker
Beautiful window and seating
architect Pierre Cuyper
Today Aberdeen councillors will decide whether to proceed with plans that include permanently pedestrianising the main part of Union Street or to reject the plans.
No one denies the need for change. Union St has been in free fall for 30 years now. But Aberdonians remember the pedestrianisation of Castle Gate that killed off the area. Aberdonians have also seen how successful pedestrianisations can be achieved in other cities. Key to those has been enabling access to shops and facilities by public transport users. Those users have been vocal that the current “temporary” arrangements are not working here. Shops have closed on the temporary area since buses were pulled out last year. The council have chosen not to engage with the bus operators on proposals and wish to see a pedestrianise now, work out access and traffic flow later proposal. Will counsellors listen to those that have not been engaged in the proposals and push for changes to the plans or accept them regardless?
A busy city centre bus stop can be seen here earlier in the week. Despite the bus shelter being closed, wooden trip hazards being built in front of the stop, real-time being switched off these users are still using the stop. Look at their shopping bags from shops around the bus stops. But other users have not returned. What will be the long term impact on the remaining shops from these proposals?
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Picture Of NYPD Car #4704- 18 - 2018 Ford Explorer Police Interceptor Utility Painted In Holiday Graphics Of Green And Red. The Graphics Include The Words Seasons Greetings And Happy Holidays And Happy New Year 2019. The Graphics On The Drivers Side Include Snowmen, A Candy Cane And Ginger Bread Men And Fireworks. On The Rear Of the Car The Graphics Include A New Years Eve Hat And Confetti. Photo Taken Wednesday December 26, 2018.
DSC6416
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Market Place: marketplace.secondlife.com/en-US/stores/261034
Taxi: maps.secondlife.com/secondlife/Cult%20Coven/207/92/41
Kawaii Secrets Taxi: maps.secondlife.com/secondlife/Neko%20Paws/40/189/501
YsoraL:
Items: Nails | Rings | Garters | Bracelets | NosePiercing - Dragon Set
MarketPlace: marketplace.secondlife.com/en-US/stores/128234/search?utf...
Taxi: maps.secondlife.com/secondlife/ysoral/128/128/35
Ebody:
Body: Reborn
Taxi: maps.secondlife.com/secondlife/eBody/191/64/2002
Lelutka:
Head: Lelutka Camilia
Taxi: maps.secondlife.com/secondlife/LeLutka/128/128/31
Hexz LM:
Right Applyer: Hexz - Lux Eyes - Set 1
Left Applyer: Hexz - Lux Eyes - Set 2
Taxi: maps.secondlife.com/secondlife/Black%20Art/148/86/2503
Sunny's Photo Studio
Pose: Queen
Kiosk: Sexy Girl - Q - R (1 - 3)
Taxi: maps.secondlife.com/secondlife/Sunny%20Photo%20Studio/126...
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If you are going to use my photo as a group cover, please send me a gyazo/screenshot on discord: GWRuski or a notecard on SL with the Gyazo/Screenshot SL: Nightmare Demonia
Includes all colors shown above
The nude/light pink one in the bottom right corner is semi-transparent, meaning it will simply tint your lips pink while also applying full gloss. Will work with any skin tone and is included in the demo!
Includes colour hud with 16 colour choices. Comes in mesh sizes Maitreya, Slink, Belleza & TMP
marketplace.secondlife.com/p/LD-Studded-Tassel-Heels-MAIT...
"Washington Square West is a neighborhood Center City Philadelphia, Pennsylvania. The neighborhood roughly corresponds to the area between 7th and Broad Streets and between Chestnut and South Streets, bordering on the Independence Mall tourist area directly northeast, Market East to the north, Old City and Society Hill to the East, Bella Vista directly south, Hawthorne to the southwest, and mid-town Philadelphia and Rittenhouse Square to the west. In addition to being a desirable residential community, it is considered a hip, trendy neighborhood that offers a diverse array of shops, restaurants, and coffee houses. Washington Square West contains many gay-friendly establishments and hosts annual events celebrating LGBT culture in Philadelphia including OutFest. The area takes its name from Washington Square, a historic urban park in the northeastern corner of the neighborhood.
Philadelphia's Antique Row lies in the area, as does the nation's oldest hospital, Pennsylvania Hospital, and Philadelphia's oldest Jewish burial ground, Mikveh Israel Cemetery. Educational and medical facilities associated with Thomas Jefferson University, a leading regional medical university and health care center, are located within the neighborhood. The one-time headquarters of the former Curtis Publishing Company and the University of the Arts lie at the edges of the neighborhood.
Washington Square West's real estate is mixed commercial, residential and service industries, characterized by two, three, and four-story rowhouses interspersed with condominiums, mid-rise apartments, hospitals and offices with ground-floor retail. The neighborhood follows William Penn's original grid layout for the city, with many one-lane and pedestrian side streets added later as the population became denser. In addition to the block-sized Washington Square Park to the East, the neighborhood contains the smaller Kahn Park, named after the Philadelphia architect Louis Kahn who resided in the neighborhood.
Philadelphia, often called Philly, is the largest city in the Commonwealth of Pennsylvania, the sixth-largest city in the U.S., the second-largest city in both the Northeast megalopolis and Mid-Atlantic regions after New York City, and the 68th-largest city in the world. Since 1854, the city has been coextensive with Philadelphia County, the most populous county in Pennsylvania and the urban core of the Delaware Valley, the nation's seventh-largest and world's 68th-largest metropolitan region, with 6.245 million residents as of 2020. The city's population as of the 2020 census was 1,603,797, and over 56 million people live within 250 mi (400 km) of Philadelphia.
Philadelphia was founded in 1682 by William Penn, an English Quaker. The city served as capital of the Pennsylvania Colony during the British colonial era and went on to play a historic and vital role as the central meeting place for the nation's founding fathers whose plans and actions in Philadelphia ultimately inspired the American Revolution and the nation's independence. Philadelphia hosted the First Continental Congress in 1774 following the Boston Tea Party, preserved the Liberty Bell, and hosted the Second Continental Congress during which the founders signed the Declaration of Independence, which historian Joseph Ellis has described as "the most potent and consequential words in American history". Once the Revolutionary War commenced, both the Battle of Germantown and the Siege of Fort Mifflin were fought within Philadelphia's city limits. The U.S. Constitution was later ratified in Philadelphia at the Philadelphia Convention of 1787. Philadelphia remained the nation's largest city until 1790, when it was surpassed by New York City, and served as the nation's first capital from May 10, 1775, until December 12, 1776, and on four subsequent occasions during and following the American Revolution, including from 1790 to 1800 while the new national capital of Washington, D.C. was under construction.
During the 19th and 20th centuries, Philadelphia emerged as a major national industrial center and railroad hub. The city’s blossoming industrial sector attracted European immigrants, predominantly from Germany and Ireland, the two largest reported ancestry groups in the city as of 2015. In the 20th century, immigrant waves from Italy and elsewhere in Southern Europe arrived. Following the end of the Civil War in 1865, Philadelphia became a leading destination for African Americans in the Great Migration. In the 20th century, Puerto Rican Americans moved to the city in large numbers. Between 1890 and 1950, Philadelphia's population doubled to 2.07 million. Philadelphia has since attracted immigrants from East and South Asia, Eastern Europe, and Latin America.
With 18 four-year universities and colleges, Philadelphia is one of the nation's leading centers for higher education and academic research. As of 2021, the Philadelphia metropolitan area was the nation's ninth-largest metropolitan economy with a gross metropolitan product (GMP) of US$479 billion. Philadelphia is the largest center of economic activity in Pennsylvania and the broader multi-state Delaware Valley region; the city is home to five Fortune 500 corporate headquarters as of 2022. The Philadelphia skyline, which includes several globally renowned commercial skyscrapers, is expanding, primarily with new residential high-rise condominiums. The city and the Delaware Valley are a biotechnology and venture capital hub; and the Philadelphia Stock Exchange, owned by NASDAQ, is the nation's oldest stock exchange and a global leader in options trading. 30th Street Station, the city's primary rail station, is the third-busiest Amtrak hub in the nation, and the city's multimodal transport and logistics infrastructure, including Philadelphia International Airport, the PhilaPort seaport, freight rail infrastructure, roadway traffic capacity, and warehouse storage space, are all expanding.
Philadelphia is a national cultural hub, hosting more outdoor sculptures and murals than any other American city. Fairmount Park, when combined with adjacent Wissahickon Valley Park in the same watershed, is 2,052 acres (830 ha), representing one of the nation's largest contiguous urban parks and the 45th largest urban park in the world. The city is known for its arts, culture, cuisine, and colonial and Revolution-era history; in 2016, it attracted 42 million domestic tourists who spent $6.8 billion, representing $11 billion in total economic impact to the city and surrounding Pennsylvania counties.
With five professional sports teams and a hugely loyal fan base, the city is often ranked as the nation's best city for professional sports fans. The city has a culturally and philanthropically active LGBTQ+ community. Philadelphia also has played an immensely influential historic and ongoing role in the development and evolution of American music, especially R&B, soul, and rock.
Philadelphia is a city of many firsts, including the nation's first library (1731), hospital (1751), medical school (1765), national capital (1774), university (by some accounts) (1779), stock exchange (1790), zoo (1874), and business school (1881). Philadelphia contains 67 National Historic Landmarks, including Independence Hall. From the city's 17th century founding through the present, Philadelphia has been the birthplace or home to an extensive number of prominent and influential Americans. In 2021, Time magazine named Philadelphia one of the world's greatest 100 places." - info from Wikipedia.
The fall of 2022 I did my 3rd major cycling tour. I began my adventure in Montreal, Canada and finished in Savannah, GA. This tour took me through the oldest parts of Quebec and the 13 original US states. During this adventure I cycled 7,126 km over the course of 2.5 months and took more than 68,000 photos. As with my previous tours, a major focus was to photograph historic architecture.
Now on Instagram.
Become a patron to my photography on Patreon.
A jagged sentinel stands watch over green grass, golden fields and blue skies in mid-summer alongside a typical lane in England's beautiful Cotswolds region.
The Cotswolds are a range of hills in southwestern and west-central England, an area 25 miles (40 km) across and 90 miles (145 km) long. The area has been designated as the Cotswold Area of Outstanding Natural Beauty.
The area is characterised by attractive small towns and villages built of the underlying Cotswold stone (a yellow oolitic limestone). This limestone is rich in fossils, particularly of fossilised sea urchins. In the Middle Ages the wool trade made the Cotswolds prosperous. Some of this money was put into the building of churches so the area has a number of large and handsome Cotswold stone "wool churches". The area remains affluent and has attracted wealthy people who own second homes in the area or have chosen to retire there. Cotswold towns include Bourton-on-the-Water, Broadway, Burford, Chipping Norton, Cirencester, Moreton-in-Marsh, Northleach, Stow-on-the-Wold, Stroud, and Winchcombe. The town of Chipping Campden is notable for being the home of the Arts and Crafts Movement, founded by William Morris at the end of the nineteenth and beginning of the twentieth centuries.
The name Cotswold is sometimes attributed the meaning, sheep enclosure in rolling hillsides, incorporating the term, wold, meaning, woodland. The English Place-Name Society has for many years accepted that the term Cotswold is derived from Codesuualt of the twelfth century or other variations on this form, the etymology of which was given, 'Cod's-wold', which is 'Cod's high open land'. Cod was interpreted as an Old English personal name, which may be recognised in further names: Cutsdean, Codeswellan, and Codesbyrig, some of which date back to the eighth century AD. It has subsequently been noticed that "Cod" could derive philologically from a Brittonic female cogname "Cuda", which is the name of a mother goddess thought to have resided in the Cotswold region in Celtic mythology. (Wikipedia)
Whichever origin story you prefer, I would heartily recommend a drive through this beautiful region (and a stay and some hikes, if you are able), the next time you find yourself in England.
Thanks for stopping by!
Promo Week 299L$ Fatpack New Release
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The beautiful Grade II* Kirkandrews-upon-Esk Church was built on an unusual north south axis in 1775 by the Reverend Dr. Robert Graham. The interior was refurbished in the Italian style by Temple Moore, Sir Giles Gilbert Scott's pupil master. The scheme includes the painted and gilded screen : the elaborately carved images and symbols convey the Christian message that God sent his only Son Jesus Christ to die upon the Cross for Man's salvation and the altarpiece with its copy of Raphael's last painting the Transfiguration which affirms the divinity of Christ. The stained glass panels inset into the chequer board patterned tinted window panes are by Henry Victor Milner. The subjects of these panels together with the symbols in their borders echo the message of the Screen
The tranquillity of the present Church, across the river Esk from the Roman frontier fort of Castra Exploratorum, belies the turbulence of its past, for it lay at the heart of the Debatable Land of the English Scottish Border and its parish was home to the notorious Graham Reiving Clan.
Church Services use the Book of Common Prayer with Readings from the King James Bible so the language of the King, who brought peace to this most lawless parish, is still heard in the parish today
The first mention of a place of worship on the site is in a gift to the Canons of Jedburgh Abbey in 1165.
www.facebook.com/Friends-of-Kirkandrews-upon-Esk-Church-1...
Waiting for our luggage at Gatwick. A delayed flight apparently due to staff shortages at Gatwick. EasyJet got everyone on board in time, but then we sat for 2 hours on the plane waiting......
Include
---------------------------------------
Applier HUD Omega
- Applier HUD LeLutka EvoX
- BOM Eyes
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No items other than eyes are included.
Anglesey Abbey is a National Trust property in the village of Lode, a few miles northeast of Cambridge. The property includes a country house, built on the remains of a priory, along with nearly a hundred acres of gardens and landscaped grounds, and a working mill.
Poppy
A poppy is any of a number of showy flowers, typically with one per stem, belonging to the poppy family. They include a number of attractive wildflower species with showy flowers found growing singularly or in large groups; many species are also grown in gardens. Those that are grown in gardens include large plants used in a mixed herbaceous boarder and small plants that are grown in rock or alpine gardens.
The flower color of poppy species include: white, pink, yellow, orange, red and blue; some have dark center markings. The species that have been cultivated for many years also include many other colors ranging from dark solid colors to soft pastel shades. The center of the flower has a whorl of stamens surrounded by a cup- or bowl-shaped collection of four to six petals. Prior to blooming, the petals are crumpled in bud, and as blooming finishes, the petals often lie flat before falling away
From Wikipedia, the free encyclopedia
A pleasant run over to Midhurst in the Alfa to an "autojumble", with a stop at the White Hart by the Stopham Bridge.
gabbyjaws.blogspot.com/2024/06/tiffany-designs-yasmine-go...
Tiffany Designs Yasmine Gown
★★★ MESH FORMAL DRESS ★★★
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➠ LARA X, Petite
➠ MAITREYA, Petite
➠ LEGACY, Perky, Pinup Bombshell
➠ REBORN, Waifus
➠ GENX, Curvy
➠ KUPRA
➠ ERIKA
Tiffany Designs
LM: maps.secondlife.com/secondlife/Hilton%20Villas/232/207/22
19/11/17 #1784. A lovely Autumn day for a stroll around Widewater. A Red Shank was pecking around in the shallows.
Red indian.... a member of the race of people living in America when Europeans arrived
The indigenous peoples of the Americas are the descendants of the pre-Columbian inhabitants of the Americas. Pueblos indígenas (indigenous peoples) is a common term in Spanish-speaking countries. Aborigen (aboriginal/native) is used in Argentina, whereas "Amerindian" is used in Quebec, The Guianas, and the English-speaking Caribbean.[21][22][23][24] Indigenous peoples are commonly known in Canada as Aboriginal peoples, which include First Nations, Inuit, and Métis peoples.[25] Indigenous peoples of the United States are commonly known as Native Americans or American Indians, and Alaska Natives.[26]
According to the prevailing theories of the settlement of the Americas, migrations of humans from Asia (in particular North Asia)[27][28] to the Americas took place via Beringia, a land bridge which connected the two continents across what is now the Bering Strait. The majority of experts agree that the earliest pre-modern human migration via Beringia took place at least 13,500 years ago.[29] These early Paleo-Indians spread throughout the Americas, diversifying into many hundreds of culturally distinct nations and tribes. According to the oral histories of many of the indigenous peoples of the Americas, they have been living there since their genesis, described by a wide range of creation myths.
Application of the term "Indian" originated with Christopher Columbus, who, in his search for Asia, thought that he had arrived in the East Indies.[30][31][32][33][34][35] The Americas came to be known as the "West Indies", a name still used to refer to the islands of the Caribbean Sea. This led to the names "Indies" and "Indian", which implied some kind of racial or cultural unity among the aboriginal peoples of the Americas. This unifying concept, codified in law, religion, and politics, was not originally accepted by indigenous peoples but has been embraced by many over the last two centuries.[citation needed] Even though the term "Indian" does not include the Aleuts, Inuit, or Yupik peoples, these groups are considered indigenous peoples of the Americas.
Although some indigenous peoples of the Americas were traditionally hunter-gatherers—and many, especially in Amazonia, still are—many groups practiced aquaculture and agriculture. The impact of their agricultural endowment to the world is a testament to their time and work in reshaping and cultivating the flora indigenous to the Americas.[36] Although some societies depended heavily on agriculture, others practiced a mix of farming, hunting, and gathering. In some regions the indigenous peoples created monumental architecture, large-scale organized cities, chiefdoms, states, and empires.
A Navajo man on horseback in Monument valley, Arizona.
Many parts of the Americas are still populated by indigenous peoples; some countries have sizable populations, especially Belize, Bolivia, Chile, Ecuador, Greenland, Guatemala, Mexico, and Peru. At least a thousand different indigenous languages are spoken in the Americas. Some, such as the Quechuan languages, Aymara, Guaraní, Mayan languages, and Nahuatl, count their speakers in millions. Many also maintain aspects of indigenous cultural practices to varying degrees, including religion, social organization, and subsistence practices. Like most cultures, over time, cultures specific to many indigenous peoples have evolved to incorporate traditional aspects, but also cater to modern needs. Some indigenous peoples still live in relative isolation from Western culture and a few are still counted as uncontacted peoples.
Migration into the continents[edit]
For more details on theories of the migrations of the Paleo-Indians, see settlement of the Americas.
The specifics of Paleo-Indian migration to and throughout the Americas, including the exact dates and routes traveled, provide the subject of ongoing research and discussion.[37][38] According to archaeological and genetic evidence, North and South America were the last continents in the world with human habitation.[37] During the Wisconsin glaciation, 50–17,000 years ago, falling sea levels allowed people to move across the land bridge of Beringia that joined Siberia to north west North America (Alaska).[39][40] Alaska was a glacial refugia because it had low snowfall, allowing a small population to exist. The Laurentide Ice Sheet covered most of North America, blocking nomadic inhabitants and confining them to Alaska (East Beringia) for thousands of years.[41][42]
Indigenous genetic studies suggest that the first inhabitants of the Americas share a single ancestral population, one that developed in isolation, conjectured to be Beringia.[43][44] The isolation of these peoples in Beringia might have lasted 10–20,000 years.[45][46][47] Around 16,500 years ago, the glaciers began melting, allowing people to move south and east into Canada and beyond.[38][48][49] These people are believed to have followed herds of now-extinct Pleistocene megafauna along ice-free corridors that stretched between the Laurentide and Cordilleran Ice Sheets.[50]
Another route proposed involves migration - either on foot or using primitive boats - along the Pacific Northwest coast to South America.[51] Evidence of the latter would have been covered by a sea level rise of more than 120 meters since the last ice age.[52]
The time range of 40,000–16,500 years ago is debatable and probably will remain so for years to come.[37][38] The few agreements achieved to date include:[29][53]
the origin from Central Asia
widespread habitation of the Americas during the end of the last glacial period, or more specifically what is known as the Late Glacial Maximum, around 16,000–13,000 years before present
Stone tools, particularly projectile points and scrapers, are the primary evidence of the earliest human activity in the Americas. Crafted lithic flaked tools are used by archaeologists and anthropologists to classify cultural periods.[54] The Clovis culture, the earliest definitively-dated Paleo-Indians in the Americas, appears around 11,500 RCBP (radiocarbon years Before Present[55]), equivalent to 13,500 to 13,000 calendar years ago.
In 2014, the autosomal DNA of a 12,500+-year-old infant from Montana found in close association with several Clovis artifacts was sequenced.[56] These are the Anzick-1 remains from the Anzick Clovis burial in Montana. The data indicate that the individual was from a population ancestral to present South American and Central American Native American populations, and closely related to present North American Native American populations. The implication is that there was an early divergence between North American and Central American plus South American populations. Hypotheses which posit that invasions subsequent to the Clovis culture overwhelmed or assimilated previous migrants into the Americas were ruled out.[56]
Similarly, the skeleton of a teenage girl (named 'Naia', after a water nymph from Greek mythology) found in the underwater caves called sistema Sac Actun in Mexico's eastern Yucatán Peninsula in 2007 has had DNA extracted, and at 13,000 years old is considered the oldest genetically intact human skeleton ever found in the Americas. The DNA indicates she was from a lineage derived from Asian origins that is represented in the modern native population's DNA.[57]
Pre-Columbian era[edit]
Main article: Pre-Columbian era
See also: Archaeology of the Americas
Language families of North American indigenous peoples
The Pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European and African influences on the American continents, spanning the time of the original arrival in the Upper Paleolithic to European colonization during the early modern period.[58]
While technically referring to the era before Christopher Columbus' voyages of 1492 to 1504, in practice the term usually includes the history of American indigenous cultures until Europeans either conquered or significantly influenced them, even if this happened decades or even centuries after Columbus' initial landing.[59] "Pre-Columbian" is used especially often in the context of discussing the great indigenous civilizations of the Americas, such as those of Mesoamerica (the Olmec, the Toltec, the Teotihuacano, the Zapotec, the Mixtec, the Aztec, and the Maya civilizations) and those of the Andes (Inca Empire, Moche culture, Muisca Confederation, Cañaris).
Ethnic groups circa 1300-1535
Paleo-Indians hunting a glyptodont
Many pre-Columbian civilizations established characteristics and hallmarks which included permanent or urban settlements, agriculture, civic and monumental architecture, and complex societal hierarchies.[60] Some of these civilizations had long faded by the time of the first significant European and African arrivals (ca. late 15th–early 16th centuries), and are known only through oral history and through archaeological investigations. Others were contemporary with this period, and are also known from historical accounts of the time. A few, such as the Mayan, Olmec, Mixtec, and Nahua peoples, had their own written records. However, the European colonists of the time worked to eliminate non-Christian beliefs, and Christian pyres destroyed many pre-Columbian written records. Only a few documents remained hidden and survived, leaving contemporary historians with glimpses of ancient culture and knowledge.
According to both indigenous American and European accounts and documents, American civilizations at the time of European encounter had achieved many accomplishments.[61] For instance, the Aztecs built one of the largest cities in the world, Tenochtitlan, the ancient site of Mexico City, with an estimated population of 200,000. American civilizations also displayed impressive accomplishments in astronomy and mathematics. The domestication of maize or corn required thousands of years of selective breeding.
Inuit, Alaskan Native, and American Indian creation myths tell of a variety of origins of their respective peoples. Some were "always there" or were created by gods or animals, some migrated from a specified compass point, and others came from "across the ocean".[62]
European colonization[edit]
Main article: European colonization of the Americas
See also: Population history of indigenous peoples of the Americas and Columbian Exchange
Cultural areas of North America at time of European contact
The European colonization of the Americas forever changed the lives and cultures of the peoples of the continents. Although the exact pre-contact population of the Americas is unknown, scholars estimate that Native American populations diminished by between 80 and 90% within the first centuries of contact with Europeans. The leading cause was disease. The continent was ravaged by epidemics of diseases such as smallpox, measles, and cholera, which were brought from Europe by the early explorers and spread quickly into new areas even before later explorers and colonists reached them. Native Americans suffered high mortality rates due to their lack of prior exposure to these diseases. The loss of lives was exacerbated by conflict between colonists and indigenous people. Colonists also frequently perpetrated massacres on the indigenous groups and enslaved them.[63][64][65] According to the U.S. Bureau of the Census (1894), the North American Indian Wars of the 19th century cost the lives of about 19,000 whites and 30,000 Native Americans.[66]
The first indigenous group encountered by Columbus were the 250,000 Taínos of Hispaniola who represented the dominant culture in the Greater Antilles and the Bahamas. Within thirty years about 70% of the Taínos had died.[67] They had no immunity to European diseases, so outbreaks of measles and smallpox ravaged their population.[68] Increasing punishment of the Taínos for revolting against forced labour, despite measures put in place by the encomienda, which included religious education and protection from warring tribes,[69] eventually led to the last great Taíno rebellion.
Following years of mistreatment, the Taínos began to adopt suicidal behaviors, with women aborting or killing their infants and men jumping from the cliffs or ingesting untreated cassava, a violent poison.[67] Eventually, a Taíno Cacique named Enriquillo managed to hold out in the Baoruco Mountain Range for thirteen years, causing serious damage to the Spanish, Carib-held plantations and their Indian auxiliaries.[70] Hearing of the seriousness of the revolt, Emperor Charles V (also King of Spain) sent captain Francisco Barrionuevo to negotiate a peace treaty with the ever-increasing number of rebels. Two months later, after consultation with the Audencia of Santo Domingo, Enriquillo was offered any part of the island to live in peace.
The Laws of Burgos, 1512-1513, were the first codified set of laws governing the behavior of Spanish settlers in America, particularly with regard to native Indians. The laws forbade the maltreatment of natives and endorsed their conversion to Catholicism.[71] The Spanish crown found it difficult to enforce these laws in a distant colony.
Drawing accompanying text in Book XII of the 16th-century Florentine Codex (compiled 1540–1585), showing Nahuas of conquest-era central Mexico suffering from smallpox
Various theories for the decline of the Native American populations emphasize epidemic diseases, conflicts with Europeans, and conflicts among warring tribes. Scholars now believe that, among the various contributing factors, epidemic disease was the overwhelming cause of the population decline of the American natives.[72][73] Some believe that after first contacts with Europeans and Africans, Old World diseases caused the death of 90 to 95% of the native population of the New World in the following 150 years.[74] Smallpox killed up to one third of the native population of Hispaniola in 1518.[75] By killing the Incan ruler Huayna Capac, smallpox caused the Inca Civil War. Smallpox was only the first epidemic. Typhus (probably) in 1546, influenza and smallpox together in 1558, smallpox again in 1589, diphtheria in 1614, measles in 1618—all ravaged the remains of Inca culture.
Smallpox had killed millions of native inhabitants of Mexico.[76][77] Unintentionally introduced at Veracruz with the arrival of Pánfilo de Narváez on April 23, 1520, smallpox ravaged Mexico in the 1520s,[78] possibly killing over 150,000 in Tenochtitlán alone (the heartland of the Aztec Empire), and aiding in the victory of Hernán Cortés over the Aztec Empire at Tenochtitlan (present-day Mexico City) in 1521.[citation needed]
Over the centuries, the Europeans had developed high degrees of immunity to these diseases, while the indigenous Americans had no immunity.[79]
Explorations of the Caribbean led to the discovery of the Arawaks of the Lesser Antilles. The culture was destroyed by 1650. Only 500 had survived by the year 1550, though the bloodlines continued through to the modern populace. In Amazonia, indigenous societies weathered centuries of colonization.[80]
Indians visiting a Brazilian farm plantation in Minas Gerais ca. 1824
Contact with European diseases such as smallpox and measles killed between 50 and 67 per cent of the Aboriginal population of North America in the first hundred years after the arrival of Europeans.[81] Some 90 per cent of the native population near Massachusetts Bay Colony died of smallpox in an epidemic in 1617–1619.[82] In 1633, in Plymouth, the Native Americans there were exposed to smallpox because of contact with Europeans. As it had done elsewhere, the virus wiped out entire population groups of Native Americans.[83] It reached Lake Ontario in 1636, and the lands of the Iroquois by 1679.[84][85] During the 1770s, smallpox killed at least 30% of the West Coast Native Americans.[86] The 1775–82 North American smallpox epidemic and 1837 Great Plains smallpox epidemic brought devastation and drastic population depletion among the Plains Indians.[87][88] In 1832, the federal government of the United States established a smallpox vaccination program for Native Americans (The Indian Vaccination Act of 1832).[89][90]
The Indigenous peoples in Brazil declined from a pre-Columbian high of an estimated three million[91] to some 300,000 in 1997.[dubious – discuss][not in citation given][92]
The Spanish Empire and other Europeans brought horses to the Americas. Some of these animals escaped and began to breed and increase their numbers in the wild.[93] The re-introduction of the horse, extinct in the Americas for over 7500 years, had a profound impact on Native American culture in the Great Plains of North America and of Patagonia in South America. By domesticating horses, some tribes had great success: horses enabled them to expand their territories, exchange more goods with neighboring tribes, and more easily capture game, especially bison.
Agriculture[edit]
See also: Agriculture in Mesoamerica and Incan agriculture
A bison hunt depicted by George Catlin
Over the course of thousands of years, American indigenous peoples domesticated, bred and cultivated a large array of plant species. These species now constitute 50–60% of all crops in cultivation worldwide.[94] In certain cases, the indigenous peoples developed entirely new species and strains through artificial selection, as was the case in the domestication and breeding of maize from wild teosinte grasses in the valleys of southern Mexico. Numerous such agricultural products retain their native names in the English and Spanish lexicons.
The South American highlands were a center of early agriculture. Genetic testing of the wide variety of cultivars and wild species suggests that the potato has a single origin in the area of southern Peru,[95] from a species in the Solanum brevicaule complex. Over 99% of all modern cultivated potatoes worldwide are descendants of a subspecies indigenous to south-central Chile,[96] Solanum tuberosum ssp. tuberosum, where it was cultivated as long as 10,000 years ago.[97][98] According to George Raudzens, "It is clear that in pre-Columbian times some groups struggled to survive and often suffered food shortages and famines, while others enjoyed a varied and substantial diet."[99] The persistent drought around 850 AD coincided with the collapse of Classic Maya civilization, and the famine of One Rabbit (AD 1454) was a major catastrophe in Mexico.[100]
Andenes in the Sacred Valley of the Incas, Peru. The Incan agricultural terraces are still used by many of the Incas' descendents, Quechua-speaking Andean farmers.
Natives of North America began practicing farming approximately 4,000 years ago, late in the Archaic period of North American cultures. Technology had advanced to the point that pottery was becoming common and the small-scale felling of trees had become feasible. Concurrently, the Archaic Indians began using fire in a controlled manner. Intentional burning of vegetation was used to mimic the effects of natural fires that tended to clear forest understories. It made travel easier and facilitated the growth of herbs and berry-producing plants, which were important for both food and medicines.[101]
In the Mississippi River valley, Europeans noted Native Americans' managed groves of nut and fruit trees not far from villages and towns and their gardens and agricultural fields. Further away, prescribed burning would have been used in forest and prairie areas.[102]
Many crops first domesticated by indigenous Americans are now produced and used globally. Chief among these is maize or "corn", arguably the most important crop in the world.[103] Other significant crops include cassava, chia, squash (pumpkins, zucchini, marrow, acorn squash, butternut squash), the pinto bean, Phaseolus beans including most common beans, tepary beans and lima beans, tomatoes, potatoes, avocados, peanuts, cocoa beans (used to make chocolate), vanilla, strawberries, pineapples, Peppers (species and varieties of Capsicum, including bell peppers, jalapeños, paprika and chili peppers) sunflower seeds, rubber, brazilwood, chicle, tobacco, coca, manioc and some species of cotton.
Studies of contemporary indigenous environmental management, including agro-forestry practices among Itza Maya in Guatemala and hunting and fishing among the Menominee of Wisconsin, suggest that longstanding "sacred values" may represent a summary of sustainable millennial traditions.[104]
Culture[edit]
Further information: Mythologies of the indigenous peoples of North America
Quechua woman and child in the Sacred Valley, Andes, Peru
Cultural practices in the Americas seem to have been shared mostly within geographical zones where unrelated peoples adopted similar technologies and social organizations. An example of such a cultural area is Mesoamerica, where millennia of coexistence and shared development among the peoples of the region produced a fairly homogeneous culture with complex agricultural and social patterns. Another well-known example is the North American plains where until the 19th century several peoples shared the traits of nomadic hunter-gatherers based primarily on buffalo hunting.
Writing systems[edit]
See also: Canadian Aboriginal syllabics, Cherokee syllabary, and Quipu
Maya glyphs in stucco at the Museo de sitio in Palenque, Mexico
The development of writing is counted among the many achievements and innovations of pre-Columbian American cultures. Independent from the development of writing in other areas of the world, the Mesoamerican region produced several indigenous writing systems beginning in the 1st millennium BCE. What may be the earliest-known example in the Americas of an extensive text thought to be writing is by the Cascajal Block. The Olmec hieroglyphs tablet has been indirectly dated from ceramic shards found in the same context to approximately 900 BCE, around the time that Olmec occupation of San Lorenzo Tenochtitlán began to wane.[105]
The Maya writing system was a combination of phonetic syllabic symbols and logograms — that is, it was a logosyllabic writing system. It is the only pre-Columbian writing system known to represent completely the spoken language of its community. In total, the script has more than one thousand different glyphs, although a few are variations of the same sign or meaning, and many appear only rarely or are confined to particular localities. At any one time, no more than about five hundred glyphs were in use, some two hundred of which (including variations) had a phonetic or syllabic interpretation.[106][107][108]
Aztec codices (singular codex) are books written by pre-Columbian and colonial-era Aztecs. These codices provide some of the best primary sources for Aztec culture. The pre-Columbian codices differ from European codices in that they are largely pictorial; they were not meant to symbolize spoken or written narratives.[109] The colonial era codices not only contain Aztec pictograms, but also Classical Nahuatl (in the Latin alphabet), Spanish, and occasionally Latin.
Spanish mendicants in the sixteenth century taught indigenous scribes in their communities to write their languages in Latin letters, and there is a large number of local-level documents in Nahuatl, Zapotec, Mixtec, and Yucatec Maya from the colonial era, many of which were part of lawsuits and other legal matters. Although Spaniards initially taught indigenous scribes alphabetic writing, the tradition became self-perpetuating at the local level.[110] The Spanish crown gathered such documentation, and contemporary Spanish translations were made for legal cases. Scholars have translated and analyzed these documents in what is called the New Philology to write histories of indigenous peoples from indigenous viewpoints.[111]
The Wiigwaasabak, birch bark scrolls on which the Ojibwa (Anishinaabe) people wrote complex geometrical patterns and shapes, can also be considered a form of writing, as can Mi'kmaq hieroglyphics.
Aboriginal syllabic writing, or simply syllabics, is a family of abugidas used to write some Aboriginal Canadian languages of the Algonquian, Inuit, and Athabaskan language families.
Music and art[edit]
Main articles: Visual arts by indigenous peoples of the Americas and Native American music
Apache fiddle made by Chesley Goseyun Wilson (San Carlos Apache)
Chimu culture feather pectoral, feathers, reed, copper, silver, hide, cordage, ca. 1350–1450 CE
Textile art by Julia Pingushat (Inuk, Arviat, Nunavut Territory, Canada), wool, embroidery floss, 1995
Native American music in North America is almost entirely monophonic, but there are notable exceptions. Traditional Native American music often centers around drumming. Rattles, clappersticks, and rasps were also popular percussive instruments. Flutes were made of rivercane, cedar, and other woods. The tuning of these flutes is not precise and depends on the length of the wood used and the hand span of the intended player, but the finger holes are most often around a whole step apart and, at least in Northern California, a flute was not used if it turned out to have an interval close to a half step. The Apache fiddle is a single stringed instrument.[citation needed]
The music of the indigenous peoples of Central Mexico and Central America was often pentatonic. Before the arrival of the Spaniards and other Europeans, music was inseparable from religious festivities and included a large variety of percussion and wind instruments such as drums, flutes, sea snail shells (used as a trumpet) and "rain" tubes. No remnants of pre-Columbian stringed instruments were found until archaeologists discovered a jar in Guatemala, attributed to the Maya of the Late Classic Era (600–900 CE), which depicts a stringed musical instrument which has since been reproduced. This instrument is one of the very few stringed instruments known in the Americas prior to the introduction of European musical instruments; when played, it produces a sound that mimics a jaguar's growl.[112]
Visual arts by indigenous peoples of the Americas comprise a major category in the world art collection. Contributions include pottery, paintings, jewellery, weavings, sculptures, basketry, carvings, and beadwork.[113] Because too many artists were posing as Native Americans and Alaska Natives[114] in order to profit from the cachet of Indigenous art in the United States, the U.S. passed the Indian Arts and Crafts Act of 1990, requiring artists to prove that they are enrolled in a state or federally recognized tribe. To support the ongoing practice of American Indian, Alaska Native, and Native Hawaiian arts and cultures in the United States,[115] the Ford Foundation, arts advocates and American Indian tribes created an endowment seed fund and established a national Native Arts and Cultures Foundation in 2007.[116][117]
Demography of contemporary populations[edit]
This map shows the percentage of indigenous population in different countries of the Americas.
The following table provides estimates for each country in the Americas of the populations of indigenous people and those with partial indigenous ancestry, each expressed as a percentage of the overall population. The total percentage obtained by adding both of these categories is also given.
Note: these categories are inconsistently defined and measured differently from country to country. Some figures are based on the results of population-wide genetic surveys while others are based on self-identification or observational estimation
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