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Berger Blanc Suisse (female) is resting in the late evening sun.
The story of this breed is a little bit difficult and causes some aggravation for the german breeder of this dogs.
H I S T O R Y:
During the dark age of the 1930/1940 years in Germany there was an edict to kill all white puppies of the German Shepard.
In the years of emigration some Jewish People were smuggling white puppies of the German Shepard to the USA.
There they've tried to gain the bloodline of this white color variation.
After the end of World War some of this breeder are returning to Europe. They've brought dogs of this white line back to Switzerland.
The rules of the International Breed Organisation for the Shepards is appointing that there have to be 8 independent bloodlines of a breed to claiming the right to be the derivation country of a breed.
These conditions were fulfilled by the breeders of Switzerland. This causes the new name of the erstwhile White German Shepard into BERGER BLANC SUISSE.
Impartial from this there is a breed of White Shepards in Germany too. It is the same breeding standard like the ones in Switzerland (maybe someone will correcting me if Iam wrong). In Gremany they will called White Shepard or White German Shepard but that's not the official description.
Above all this dogs are heavenly bodies. Very gentle and smart. It is always a pleasure to see them acting...
I am a great fan of this breed.
In the very early years when dogs gonna be the co-workers of the human the shepards were breeding white shepard dogs. Because white dogs are color different to the invasive wolfes. So the shepards could be disagree between her own dogs and the wild pride of the wolfes within an attack to the droves.
KASHMIR IN CRISIS, CIVILIANS HOSTAGE TO SECURITY FORCES
A Dharna to register protest against killings of Innocent Civilians in
Kashmir at Jantar Mantar was organised by ANHAD. The dharna was two
hour long where representatives from various civil society groups
gathered to demonstrate their solidarity with the people of Kashmir.
Following people expressed their views in protest: Shabnam Hashmi
(ANHAD), Harsh Kapoor (South Asia Citizens Web), Navaid Hamid
(Member,NIC), Prof. Kamal Mitra Chenoy (JNU), Prof. Anuradha Chenoy
(JNU), Tanveer Hussain Khan (ANHAD), Indu Prakash (IGSSS), Madhu
Chandra (North Eastern Helpline), Divya (YWCA), Sanjay Kumar (AAA),
Amitabh Pandey (Free Lancer), Ravi Himadri (The other Media), Prof.
Rizwan Kaisar (Jamia Millia Islamia), Swami Agnivesh, Mansi Sharma
(ANHAD), Seema Duhan (ANHAD). The following statement was released to
the Media.
It is a matter of grave concern and anguish that no sensitive measures
have been taken by the Central Government in response to the ongoing
deaths, injuries and killings in cold-blood of civilians in Srinagar
and Anantnag districts of Jammu and Kashmir, including young girls and
boys, most of them innocent, peaceful protestors, or even just
bystanders. And consequently both North and South regions of the
valley are on flame. To make matters worse, the Army, along with
para-military forces, have been issued orders to shoot at sight to
uphold the almost relentless curfew -- basically to block protests
against the continuing spiral of non-stop and indiscriminate killings
of innocent civilians. The presence of army and security forces
dominates the Valley and reinforces the deep-rooted angst of people.
The reality is that democracy is under severe strain and is almost
absent in many parts in this state, despite an elected government
backed by the Centre holding the reigns of power at Srinagar.
ANHAD and many other concerned civil society groups in India want the
governments in the state and Centre to come out clean -- urgently and
immediately -- and explain if this is indeed a democratic and
constitutional method of handling a manifold and multiplying crisis in
a highly sensitive region. Obviously, the establishment thinks that
branding it as mere law and order problem and repression and killings
would 'calm down' the situation as sensitive and grim as that of Jammu
and Kashmir. This will be like choking tens of thousands of people
into the silence of absolute suffering and blind rage. Will this
violence ever stop, and will we ever find the root causes for a
political solution based on consensus, understanding, mutual harmony
and human rights?
Tuesday began with protests against one death which led to the second
death and then suddenly, Srinagar was back under curfew. The cycle of
violence has spun out of control all over again. Last week witnessed a
similar series of killings taking its toll in Anantnag district where
people were killed in clashes with security forces since they were not
allowed to protest against the killings of civilians. This has become
a tragic and vicious circle of hopelessness.
Instead of issuing any statement of sympathy or concern or wisdom, our
highest offices of governance in the country, are only pushing for an
escalation in the number of deployment of security forces. This
clearly indicates the callous attitude of the governments in Delhi and
Srinagar. Such acts of brutality are in complete violation of the law
of the land and constitutional rights of the people that have resulted
in mass outrage and alienation of large sections of the civilian
population in Kashmir.
These are unarmed, non-violent citizens, who are being treated with
such blatant and indiscriminate use of military force -- why? Is there
no other way to negotiate with civil unrest? And what is the root
cause of this civil unrest if not the brutalities executed by the
police and para military forces? And what about cases of atrocities
committed on people who are not even protesting?
There is no excuse for such cruelty. Despite repeated assurances by
the central and state governments of zero tolerance towards human
rights violations, the fact remains that little has been done to
punish those responsible for such heinous and gross violations. This
organised insensitivity and vacillation to act firmly against such
elements is bound to put a question mark on the credibility of the
State and its track record in terms of human and democratic rights of
the people, as enshrined in the Indian Constitution. Mere rhetoric and
institution of official enquiries is not enough to restore the
shattered and shaken confidence of the people. It is imperative that
the central and state authorities take firm and visible action against
those responsible for unleashing this brutish violence on innocent
people. Any delay will only compound the alienation and anger of the
people -- resulting in irrefutable damage to the peace process in the
Valley and elsewhere in the state.
ANHAD expresses serious concern over the absolute antipathy and lack
of political initiative displayed by the UPA-led central government in
response to the situation in the valley. They should learn some
lessons from history. People cannot be won over or suppressed at gun
point. Certainly, the people of Jammu and Kashmir deserve a more
rational, humane, visionary and sensitive response from the Indian
State.
We demand from the Central and the State governments to:
Take immediate action to prevent further loss of life and property
Put an end to the violence perpetrated by the security forces with
immediate effect.
Immediately appoint an independent and impartial time bound Commission
of Enquiry to look into the killings of peaceful civilians & human
rights violations
Initiate an inquiry into instances of attacks on ambulance services
Ensure security of the journalists both of local and national media
Ensure freedom of expression and press
Immediately start a political dialogue with various stake holders
Endorsed By:
1. Aashima Subberwal- Delhi University
2. Abeer Gupta - filmmaker
3. Adnan Nabi – Kashmir
4. Alana Hunt – Artist
5. Ali Asghar – Social Activist, Hyderabad
6. Amit Sengupta, Journalist, Delhi
7. Amrita Nandy – SANGAT
8. Anil Choudhury- Peace
9. Aniruddha Dutta, Jadavpur University , Kolkata
10. Anjali Thomas – Student DU
11. Anjum Rajabali, Cinema Script writer
12. Ankita Dash – Student DU
13. Appu Esthose Suresh - The Sunday Guardian, Delhi
14. Aqsa Anjum – Delhi
15. Arindam Jit Singh – Team Nishan
16. Arun Kumar Tiwari – Anhad
17. Aslam Khan – Student, Jamia Milia Islamia
18. Astha Rajan – Anhad
19. Atique Farooqui – Lucknow
20. Avinash Kumar-Oxfam India
21. Biju Mathew – Professor of Business, Rider University, NJ, USA
22. Bindia Thapar - Architect/Illustrator, New Delhi.
23. Bobby Kunhu – Researcher and Writer
24. Colin Gonsalves-Human Rights Law Network
25. David Devadas - Senior Journalist
26. Dev Desai – Gujarat
27. Dhananjay Tripathi – South Asians for Human Rights
28. Dunu Roy – Hazards Centre
29. Fahad Shah, journalist, Srinagar
30. Faizen Haider Naqvi - Businessman, Delhi
31. Gauri Dasan Nair – Senior Journalist, kerala
32. Gowher Nabi Gora – J and K
33. Harsh Dobhal- Human Rights Law Network
34. Harsh Kapoor – South Asia Citizens Web
35. Inder Salim – Activist
36. Indu Prakash Singh- IGSSS
37. John Dayal- General Secretary, All India Christian Council
38. Kallol Bhowmik - Spl Correspondent Ajir Dainik Batori and Eastern Chronicle
39. Kalpana Tikku –
40. Kashif-ul-Hoda - Editor, TwoCircles.net
41. Madhu Chandra - All India Christian Council & North East Support
Centre & Helpline
42. Madhura Chakrvoraty – Student Jadhavpur University, West Bengal
43. Maia Barkaia – JNU student
44. Manas Arora – Student, IP College of Engineering
45. Manisha Sethi – Jamia Teachers Solidarity Association
46. Manisha Trivedi – Anhad Gujarat
47. Manjit Singh Roperia – Student Hissar
48. Mansi Sharma-Anhad
49. Moggallan Bharti – JNU student
50. Mohan Kumawat- Anhad
51. Mohd. Ali - Delhi Correspondent of news website TwoCircles.net
52. Mudassir Kawa, Activist, Srinagar
53. Mukul Manglik – Historian Delhi University
54. Murli Natarajan, South Asia Solidarity Initiative, USA
55. Mushtaq Koka, Activist, Srinagar
56. Naazim Mohammed – Social Activist, Bangalore
57. Nadim Nikhat - Centre for Social Justice, Ahmedabad, Gujarat
58. Navaid Hamid -Social Activist
59. Neha Dhole, Aman Trust, New Delhi
60. Praful Bidwai- Columnist and Writer
61. Prasad Chako- NCDHR
62. Pratap Singh Negi, Anhad
63. Prativa Thomas – Amnesty International, UK
64. Prem Dangwal – Anhad Mumbai
65. Prof Anuradha Chenoy, JNU, Delhi
66. Prof Kamal Mitra Chenoy, JNU, Delhi
67. Prof. KN Panikkar, Historian
68. Raj Gopalan – Trivandrum, Kerala
69. Ram Puniyani – Ekta, Mumbai
70. Rashid Ali – Freelance Journalist
71. Rima Aranha
72. Rohit Sinha – Student DU
73. Rupal Oza, South Asia Solidarity Initiative
74. Sabir Hussain – Jammu and Kashmir
75. Sachin Pandya – Anhad Gujarat
76. Sania Hashmi – Anhad
77. Sanjay Sharma – Anhad
78. Sanjeev Mahajan, CA, USA
79. Saqib Sana - Mumbai
80. Seema Duhan-Anhad
81. Shabir Hussain – Srinagar, J &K
82. Shabnam Hashmi- social activist, Anhad
83. Shahnawaz Malik – Lucknow
84. Shaweta Anand, Journalist and Researcher
85. Sheeba Aslam Fehmi – Researcher JNU
86. Shesh Narain Singh-Senior Journalist
87. Shoaib Khan – Srinagar, J&K
88. Shrish Chandra – Lucknow University
89. Shweta Tripathi – Programme Officer, SHRUTI
90. Sohaib Niazi – Student, Jamia Milia Islamia
91. Sohail Hashmi-Social Activist
92. Sonam Gupta - Anhad
93. Sonia Jabbar- Independent Filmmaker
94. Tanveer Hussain Khan -Anhad Kashmir Coordinator
95. Thulasi Kakkat – Photographer, Kerela
96. Uma Chakravarty- Academician
97. Vijayan- Delhi Forum
98. Vrinda Grover- Human Rights Lawyer, Supreme Court
99. Waqar Kazi – Anhad Mumbai
100. Wasim Khan, NJ, USA
101. Yasmeen Qureshi, Human Rights Activist, CA, USA
102. Zafar Abbas – journalist, Delhi
103. Zafar Agha, journalist, Delhi
104. Manasi Pingle – Student, DU
--
Thanks & Regards
Sonam Gupta.
--
Thanks & Regards
Sonam Gupta.
--
Thanks & Regards
Sonam Gupta.
--
Thanks & Regards
Sonam Gupta.
Awaiting a lesson on how to learn walking again.
ICRC orthopaedic center, Kabul, Afghanistan, June 2012.
Perhaps this is not the kind of photographs one expects to see when he or she searches for photos from Afghanistan. We look for the kind of war we’ve been told about, the so-called “European War” where one side is ultimately good and the other – utterly evil. The kind of war shown in Western movies.
Polish Canal Plus just starts our (in the meaning of Poland) first ever, longer tv material about Afghanistan. It is called Mission Afganistan, it’s a TV series (non-documentary) and.. it shows Polish soldiers and their daily problems of life and war in the country.
The Afghan nation, yet again, is treated as a speechless entity, a crowd disallowed to say something, to voice their opinions, perspectives and needs. Poland was treated just the same way till 1989 and it amazes me that we needed only two decades to treat others just the same way. I am sincerely sorry and I am ashamed for this.
After six years of military engagement of Poland in Afghanistan, we are going to see… brave Polish soldiers at war. They are given enough voice. The whole Afghan nation is treated marginally. Not even as a background in the movie, because it was filmed - in Poland.
Over last few years I have tried to document and show what I saw as a daily life in Afghanistan. It’s beautiful inhabitants, their happiness and sorrow. I made many mistakes on the way but I always tried my best.
I’m bringing pictures of an orthopaedic center in Kabul to show what Mission Afghanistan really should be about.
International Committee of Red Cross assists and puts back on artificial legs and arms those that were deprived of their limbs by a bullet to spine from a U.S., British, Polish, Taliban, Mujaheddin or Soviet rifle, that lost their limbs in IED explosions, in bombardments, in war, while going to a wedding, taking a flock of sheep to grazing land or at home, while sleeping, praying, eating.
ICRC helps through a lens of neutrality, impartiality and with a focus on respecting human dignity. Since two decades they assisted hundreds of thousands of Afghan amputees, people that were made physically impaired just because someone decided to wage a war in their neighbourhood.
These are my heroes, who fight with troubles and problems on daily basis. These are the heroes of Afghanistan, not international soldiers. They commit acts of bravery.
Heroism is not about bravery, it is just about something else.
I had a chance to watch ICRC at work in their largest orthopaedic center in Kabul. Of 200 workers in it, including in hospital, workshop, management etc., almost each and every one is an amputee.
ICRC managed to create a unique place for those that work there and those receiving assistance. A place one of a kind many call their second home.
Marble, AD 51-2
Augustus established the Praetorians as his personal guard. They were an elite unit and the most powerful military force in Italy, where no regular troops were stationed. Praetorians enjoyed considerable privileges and their support was crucial for the emperor. They helped Claudius take power, and after his death swore allegiance to Nero. Both rewarded them handsomely.
This relief depicts six Praetorians in parade armour. It comes from a triumphal arch in Rome that commemorated Claudius's conquest of Britain in AD 43.
[British Museum]
Nero: the Man Behind the Myth
(May - Oct 2021)
Nero is known as one of Rome's most infamous rulers, notorious for his cruelty, debauchery and madness.
The last male descendant of the emperor Augustus, Nero succeeded to the throne in AD 54 aged just 16 and died a violent death at 30. His turbulent rule saw momentous events including the Great Fire of Rome, Boudicca's rebellion in Britain, the execution of his own mother and first wife, grand projects and extravagant excesses.
Drawing on the latest research, this major exhibition questions the traditional narrative of the ruthless tyrant and eccentric performer, revealing a different Nero, a populist leader at a time of great change in Roman society.
Through some 200 spectacular objects, from the imperial palace in Rome to the streets of Pompeii, follow the young emperor’s rise and fall and make up your own mind about Nero. Was he a young, inexperienced ruler trying his best in a divided society, or the merciless, matricidal megalomaniac history has painted him to be?
Nero was the 5th emperor of Rome and the last of Rome’s first dynasty, the Julio-Claudians, founded by Augustus (the adopted son of Julius Caesar). Nero is known as one of Rome’s most infamous rulers, notorious for his cruelty and debauchery. He ascended to power in AD 54 aged just 16 and died at 30. He ruled at a time of great social and political change, overseeing momentous events such as the Great Fire of Rome and Boudica’s rebellion in Britain. He allegedly killed his mother and two of his wives, only cared about his art and had very little interest in ruling the empire.
Most of what we know about Nero comes from the surviving works of three historians – Tacitus, Suetonius and Cassius Dio. All written decades after Nero’s death, their accounts have long shaped our understanding of this emperor’s rule. However, far from being impartial narrators presenting objective accounts of past events, these authors and their sources wrote with a very clear agenda in mind. Nero’s demise brought forward a period of chaos and civil war – one that ended only when a new dynasty seized power, the Flavians. Authors writing under the Flavians all had an interest in legitimising the new ruling family by portraying the last of the Julio-Claudians in the worst possible light, turning history into propaganda. These accounts became the ‘historical’ sources used by later historians, therefore perpetuating a fabricated image of Nero, which has survived all the way to the present.
Nero was born Lucius Domitius Ahenobarbus on 15 December AD 37.
He was the son of Gnaeus Domitius Ahenobarbus and Agrippina the Younger. Both Gnaeus and Agrippina were the grandchildren of Augustus, making Nero Augustus’ great, great grandson with a strong claim to power.
Nero was only two years old when his mother was exiled and three when his father died. His inheritance was taken from him and he was sent to live with his aunt. However, Nero’s fate changed again when Claudius became emperor, restoring the boy’s property and recalling his mother Agrippina from exile.
In AD 49 the emperor Claudius married Agrippina, and adopted Nero the following year. It is at this point that Lucius Domitius Ahenobarbus changed his name to Nero Claudius Caesar Drusus Germanicus. In Roman times it was normal to change your name when adopted, abandoning your family name in favour of your adoptive father’s. Nero was a common name among members of the Claudian family, especially in Claudius’ branch.
Nero and Agrippina offered Claudius a politically useful link back to Augustus, strengthening his position.
Claudius appeared to favour Nero over his natural son, Britannicus, marking Nero as the designated heir.
When Claudius died in AD 54, Nero became emperor just two months before turning 17.
As he was supported by both the army and the senate, his rise to power was smooth. His mother Agrippina exerted a significant influence, especially at the beginning of his rule.
The Roman historians Tacitus, Suetonius and Cassius Dio all claim that Nero, fed up with Agrippina’s interference, decided to kill her.
Given the lack of eyewitnesses, there is no way of knowing if or how this happened. However, this did not stop historians from fabricating dramatic stories of Agrippina’s murder, asserting that Nero tried (and failed) to kill her with a boat engineered to sink, before sending his men to do the job.
Agrippina allegedly told them to stab her in the womb that bore Nero, her last words clearly borrowed from stage plays.
It is entirely possible, as claimed by Nero himself, that Agrippina chose (or was more likely forced) to take her own life after her plot against her son was discovered.
Early in his rule, Nero had to contend with a rebellion in the newly conquered province of Britain.
In AD 60–61, Queen Boudica of the Iceni tribe led a revolt against the Romans, attacking and laying waste to important Roman settlements. The possible causes of the rebellion were numerous – the greed of the Romans exploiting the newly conquered territories, the recalling of loans made to local leaders, ongoing conflict in Wales and, above all, violence against the family of Prasutagus, Boudica’s husband and king of the Iceni.
Boudica and the rebels destroyed Colchester, London and St Albans before being heavily defeated by Roman troops. After the uprising, the governor of Britain Suetonius Paulinus introduced harsher laws against the Britons, until Nero replaced him with the more conciliatory governor Publius Petronius Turpilianus.
The marriage between Nero and Octavia, aged 15 and 13/14 at the time, was arranged by their parents in order to further legitimise Nero’s claim to the throne. Octavia was the daughter of the emperor Claudius from a previous marriage, so when Claudius married Agrippina and adopted her son Nero, Nero and Octavia became brother and sister. In order to arrange their marriage, Octavia had to be adopted into another family.
Their marriage was not a happy one. According to ancient writers, Nero had various affairs until his lover Poppaea Sabina convinced him to divorce his wife. Octavia was first exiled then executed in AD 62 on adultery charges. According to ancient writers, her banishment and death caused great unrest among the public, who sympathised with the dutiful Octavia.
No further motives were offered for Octavia’s death other than Nero’s passion for Poppaea, and we will probably never know what transpired at court. The fact that Octavia couldn’t produce an heir while Poppaea was pregnant with Nero’s daughter likely played an important role in deciding Octavia’s fate.
On 19 July AD 64, a fire started close to the Circus Maximus. The flames soon encompassed the entire city of Rome and the fire raged for nine days. Only four of the 14 districts of the capital were spared, while three were completely destroyed.
Rome had already been razed by flames – and would be again in its long history – but this event was so severe it came to be known as the Great Fire of Rome.
Later historians blamed Nero for the event, claiming that he set the capital ablaze in order to clear land for the construction of a vast new palace. According to Suetonius and Cassius Dio, Nero took in the view of the burning city from the imperial residence while playing the lyre and singing about the fall of Troy. This story, however, is fictional.
Tacitus, the only historian who was actually alive at the time of the Great Fire of Rome (although only 8 years old), wrote that Nero was not even in Rome when the fire started, but returned to the capital and led the relief efforts.
Tacitus, Suetonius and Cassius Dio all describe Nero as being blinded by passion for his wife Poppaea, yet they accuse him of killing her, allegedly by kicking her in an outburst of rage while she was pregnant.
Interestingly, pregnant women being kicked to death by enraged husbands is a recurring theme in ancient literature, used to explore the (self) destructive tendencies of autocrats. The Greek writer Herodotus tells the story of how the Persian king Cambyses kicked his pregnant wife in the stomach, causing her death. A similar episode is told of Periander, tyrant of Corinth. Nero is just one of many allegedly ‘mad’ tyrants for which this literary convention was used.
Poppaea probably died from complications connected with her pregnancy and not at Nero’s hands. She was given a lavish funeral and was deified.
Centred on greater Iran, the Parthian empire was a major political and cultural power and a long-standing enemy of Rome. The two powers had long been contending for control over the buffer state of Armenia and open conflict sparked again during Nero’s rule. The Parthian War started in AD 58 and, after initial victories and following set-backs, ended in AD 63 when a diplomatic solution was reached between Nero and the Parthian king Vologases I.
According to this settlement Tiridates, brother of the Parthian king, would rule over Armenia, but only after having travelled all the way to Rome to be crowned by Nero.
The journey lasted 9 months, Tiridates’ retinue included 3,000 Parthian horsemen and many Roman soldiers. The coronation ceremony took place in the summer of AD 66 and the day was celebrated with much pomp: all the people of Rome saw the new king of Armenia kneeling in front of Nero. This was the Golden Day of Nero’s rule
In AD 68, Vindex, the governor of Gaul (France), rebelled against Nero and declared his support for Galba, the governor of Spain. Vindex was defeated in battle by troops loyal to Nero, yet Galba started gaining more military support.
It was at this point that Nero lost the support of Rome’s people due to a grain shortage, caused by a rebellious commander who cut the crucial food supply from Egypt to the capital. Abandoned by the people and declared an enemy of the state by the senate, Nero tried to flee Rome and eventually committed suicide.
Following his death, Nero’s memory was condemned (a practice called damnatio memoriae) and the images of the emperor were destroyed, removed or reworked. However, Nero was still given an expensive funeral and for a long time people decorated his tomb with flowers, some even believing he was still alive.
After Nero’s death, civil war ensued. At the end of the so-called ‘Year of the Four Emperors’ (AD 69), Vespasian became emperor and started a new dynasty: the Flavians.
[Francesca Bologna, curator, for British Museum]
Taken in the British Museum
In the interests of impartiality... here's another blue-sky photograph of our fair city! (with added snow on the ground, following a snowfall yesterday).
The AQI is at a reassuring 65 ("Moderate") according to the US Embassy data; the Chinese monitoring station (in another part of the city) is recording a pollution index of just 17.
Copper alloy & enamel brooch (AD 75-175) and brass & enamel collar (AD 50-150)
Named for their distinctive shape, these colourful 'dragonesque' brooches first appeared in Britain after the Roman conquest. They fuse an existing local taste for s-shaped brooches with Roman enamelling techniques. The hinged collar represents a new and distinct local dress tradition that emerged in a world that was changing under Roman rule.
[British Museum]
Nero: the Man Behind the Myth
(May - Oct 2021)
Nero is known as one of Rome's most infamous rulers, notorious for his cruelty, debauchery and madness.
The last male descendant of the emperor Augustus, Nero succeeded to the throne in AD 54 aged just 16 and died a violent death at 30. His turbulent rule saw momentous events including the Great Fire of Rome, Boudicca's rebellion in Britain, the execution of his own mother and first wife, grand projects and extravagant excesses.
Drawing on the latest research, this major exhibition questions the traditional narrative of the ruthless tyrant and eccentric performer, revealing a different Nero, a populist leader at a time of great change in Roman society.
Through some 200 spectacular objects, from the imperial palace in Rome to the streets of Pompeii, follow the young emperor’s rise and fall and make up your own mind about Nero. Was he a young, inexperienced ruler trying his best in a divided society, or the merciless, matricidal megalomaniac history has painted him to be?
Nero was the 5th emperor of Rome and the last of Rome’s first dynasty, the Julio-Claudians, founded by Augustus (the adopted son of Julius Caesar). Nero is known as one of Rome’s most infamous rulers, notorious for his cruelty and debauchery. He ascended to power in AD 54 aged just 16 and died at 30. He ruled at a time of great social and political change, overseeing momentous events such as the Great Fire of Rome and Boudica’s rebellion in Britain. He allegedly killed his mother and two of his wives, only cared about his art and had very little interest in ruling the empire.
Most of what we know about Nero comes from the surviving works of three historians – Tacitus, Suetonius and Cassius Dio. All written decades after Nero’s death, their accounts have long shaped our understanding of this emperor’s rule. However, far from being impartial narrators presenting objective accounts of past events, these authors and their sources wrote with a very clear agenda in mind. Nero’s demise brought forward a period of chaos and civil war – one that ended only when a new dynasty seized power, the Flavians. Authors writing under the Flavians all had an interest in legitimising the new ruling family by portraying the last of the Julio-Claudians in the worst possible light, turning history into propaganda. These accounts became the ‘historical’ sources used by later historians, therefore perpetuating a fabricated image of Nero, which has survived all the way to the present.
Nero was born Lucius Domitius Ahenobarbus on 15 December AD 37.
He was the son of Gnaeus Domitius Ahenobarbus and Agrippina the Younger. Both Gnaeus and Agrippina were the grandchildren of Augustus, making Nero Augustus’ great, great grandson with a strong claim to power.
Nero was only two years old when his mother was exiled and three when his father died. His inheritance was taken from him and he was sent to live with his aunt. However, Nero’s fate changed again when Claudius became emperor, restoring the boy’s property and recalling his mother Agrippina from exile.
In AD 49 the emperor Claudius married Agrippina, and adopted Nero the following year. It is at this point that Lucius Domitius Ahenobarbus changed his name to Nero Claudius Caesar Drusus Germanicus. In Roman times it was normal to change your name when adopted, abandoning your family name in favour of your adoptive father’s. Nero was a common name among members of the Claudian family, especially in Claudius’ branch.
Nero and Agrippina offered Claudius a politically useful link back to Augustus, strengthening his position.
Claudius appeared to favour Nero over his natural son, Britannicus, marking Nero as the designated heir.
When Claudius died in AD 54, Nero became emperor just two months before turning 17.
As he was supported by both the army and the senate, his rise to power was smooth. His mother Agrippina exerted a significant influence, especially at the beginning of his rule.
The Roman historians Tacitus, Suetonius and Cassius Dio all claim that Nero, fed up with Agrippina’s interference, decided to kill her.
Given the lack of eyewitnesses, there is no way of knowing if or how this happened. However, this did not stop historians from fabricating dramatic stories of Agrippina’s murder, asserting that Nero tried (and failed) to kill her with a boat engineered to sink, before sending his men to do the job.
Agrippina allegedly told them to stab her in the womb that bore Nero, her last words clearly borrowed from stage plays.
It is entirely possible, as claimed by Nero himself, that Agrippina chose (or was more likely forced) to take her own life after her plot against her son was discovered.
Early in his rule, Nero had to contend with a rebellion in the newly conquered province of Britain.
In AD 60–61, Queen Boudica of the Iceni tribe led a revolt against the Romans, attacking and laying waste to important Roman settlements. The possible causes of the rebellion were numerous – the greed of the Romans exploiting the newly conquered territories, the recalling of loans made to local leaders, ongoing conflict in Wales and, above all, violence against the family of Prasutagus, Boudica’s husband and king of the Iceni.
Boudica and the rebels destroyed Colchester, London and St Albans before being heavily defeated by Roman troops. After the uprising, the governor of Britain Suetonius Paulinus introduced harsher laws against the Britons, until Nero replaced him with the more conciliatory governor Publius Petronius Turpilianus.
The marriage between Nero and Octavia, aged 15 and 13/14 at the time, was arranged by their parents in order to further legitimise Nero’s claim to the throne. Octavia was the daughter of the emperor Claudius from a previous marriage, so when Claudius married Agrippina and adopted her son Nero, Nero and Octavia became brother and sister. In order to arrange their marriage, Octavia had to be adopted into another family.
Their marriage was not a happy one. According to ancient writers, Nero had various affairs until his lover Poppaea Sabina convinced him to divorce his wife. Octavia was first exiled then executed in AD 62 on adultery charges. According to ancient writers, her banishment and death caused great unrest among the public, who sympathised with the dutiful Octavia.
No further motives were offered for Octavia’s death other than Nero’s passion for Poppaea, and we will probably never know what transpired at court. The fact that Octavia couldn’t produce an heir while Poppaea was pregnant with Nero’s daughter likely played an important role in deciding Octavia’s fate.
On 19 July AD 64, a fire started close to the Circus Maximus. The flames soon encompassed the entire city of Rome and the fire raged for nine days. Only four of the 14 districts of the capital were spared, while three were completely destroyed.
Rome had already been razed by flames – and would be again in its long history – but this event was so severe it came to be known as the Great Fire of Rome.
Later historians blamed Nero for the event, claiming that he set the capital ablaze in order to clear land for the construction of a vast new palace. According to Suetonius and Cassius Dio, Nero took in the view of the burning city from the imperial residence while playing the lyre and singing about the fall of Troy. This story, however, is fictional.
Tacitus, the only historian who was actually alive at the time of the Great Fire of Rome (although only 8 years old), wrote that Nero was not even in Rome when the fire started, but returned to the capital and led the relief efforts.
Tacitus, Suetonius and Cassius Dio all describe Nero as being blinded by passion for his wife Poppaea, yet they accuse him of killing her, allegedly by kicking her in an outburst of rage while she was pregnant.
Interestingly, pregnant women being kicked to death by enraged husbands is a recurring theme in ancient literature, used to explore the (self) destructive tendencies of autocrats. The Greek writer Herodotus tells the story of how the Persian king Cambyses kicked his pregnant wife in the stomach, causing her death. A similar episode is told of Periander, tyrant of Corinth. Nero is just one of many allegedly ‘mad’ tyrants for which this literary convention was used.
Poppaea probably died from complications connected with her pregnancy and not at Nero’s hands. She was given a lavish funeral and was deified.
Centred on greater Iran, the Parthian empire was a major political and cultural power and a long-standing enemy of Rome. The two powers had long been contending for control over the buffer state of Armenia and open conflict sparked again during Nero’s rule. The Parthian War started in AD 58 and, after initial victories and following set-backs, ended in AD 63 when a diplomatic solution was reached between Nero and the Parthian king Vologases I.
According to this settlement Tiridates, brother of the Parthian king, would rule over Armenia, but only after having travelled all the way to Rome to be crowned by Nero.
The journey lasted 9 months, Tiridates’ retinue included 3,000 Parthian horsemen and many Roman soldiers. The coronation ceremony took place in the summer of AD 66 and the day was celebrated with much pomp: all the people of Rome saw the new king of Armenia kneeling in front of Nero. This was the Golden Day of Nero’s rule
In AD 68, Vindex, the governor of Gaul (France), rebelled against Nero and declared his support for Galba, the governor of Spain. Vindex was defeated in battle by troops loyal to Nero, yet Galba started gaining more military support.
It was at this point that Nero lost the support of Rome’s people due to a grain shortage, caused by a rebellious commander who cut the crucial food supply from Egypt to the capital. Abandoned by the people and declared an enemy of the state by the senate, Nero tried to flee Rome and eventually committed suicide.
Following his death, Nero’s memory was condemned (a practice called damnatio memoriae) and the images of the emperor were destroyed, removed or reworked. However, Nero was still given an expensive funeral and for a long time people decorated his tomb with flowers, some even believing he was still alive.
After Nero’s death, civil war ensued. At the end of the so-called ‘Year of the Four Emperors’ (AD 69), Vespasian became emperor and started a new dynasty: the Flavians.
[Francesca Bologna, curator, for British Museum]
Taken in the British Museum
A prosthesis left under a bench.
ICRC orthopaedic center, Kabul, Afghanistan, June 2012.
Perhaps this is not the kind of photographs one expects to see when he or she searches for photos from Afghanistan. We look for the kind of war we’ve been told about, the so-called “European War” where one side is ultimately good and the other – utterly evil. The kind of war shown in Western movies.
Polish Canal Plus just starts our (in the meaning of Poland) first ever, longer tv material about Afghanistan. It is called Mission Afganistan, it’s a TV series (non-documentary) and.. it shows Polish soldiers and their daily problems of life and war in the country.
The Afghan nation, yet again, is treated as a speechless entity, a crowd disallowed to say something, to voice their opinions, perspectives and needs. Poland was treated just the same way till 1989 and it amazes me that we needed only two decades to treat others just the same way. I am sincerely sorry and I am ashamed for this.
After six years of military engagement of Poland in Afghanistan, we are going to see… brave Polish soldiers at war. They are given enough voice. The whole Afghan nation is treated marginally. Not even as a background in the movie, because it was filmed - in Poland.
Over last few years I have tried to document and show what I saw as a daily life in Afghanistan. It’s beautiful inhabitants, their happiness and sorrow. I made many mistakes on the way but I always tried my best.
I’m bringing pictures of an orthopaedic center in Kabul to show what Mission Afghanistan really should be about.
International Committee of Red Cross assists and puts back on artificial legs and arms those that were deprived of their limbs by a bullet to spine from a U.S., British, Polish, Taliban, Mujaheddin or Soviet rifle, that lost their limbs in IED explosions, in bombardments, in war, while going to a wedding, taking a flock of sheep to grazing land or at home, while sleeping, praying, eating.
ICRC helps through a lens of neutrality, impartiality and with a focus on respecting human dignity. Since two decades they assisted hundreds of thousands of Afghan amputees, people that were made physically impaired just because someone decided to wage a war in their neighbourhood.
These are my heroes, who fight with troubles and problems on daily basis. These are the heroes of Afghanistan, not international soldiers. They commit acts of bravery.
Heroism is not about bravery, it is just about something else.
I had a chance to watch ICRC at work in their largest orthopaedic center in Kabul. Of 200 workers in it, including in hospital, workshop, management etc., almost each and every one is an amputee.
ICRC managed to create a unique place for those that work there and those receiving assistance. A place one of a kind many call their second home.
The long trial I was serving jury duty for is over and is now yesterday's news:
www.vcstar.com/news/2010/nov/09/3-defendants-found-guilty...
The charges were solicitation to commit murder and conspiracy to commit murder. Of course there is plenty to say. You can't always believe what you read in the paper and there is at least one inaccuracy in this very article. (The name of the man who took photos in the courtroom is the wrong man). The reporter who wrote the above article was in the courtroom every day of the trial. He interviewed me and a couple of other jurors after the trial ended, but nothing we said is in the article. It's interesting to me what he chose to include and exclude from his article.
In the article is a comment from one of the defense attorneys, 'Here, the jury convicts them because they were thinking about it' and 'What a world we live in'. This was from the same defense attorney that was pointing the guns that were used in the crimes at the jury as he was giving his closing arguments. Unbelievable.
Another defense attorney as one of his mere handful of exhibits, shows us a picture of a 'Get out of jail free' card from Monopoly to suggest that is what the prosecution gave their witnesses. Also, he showed us a picture of a package of Jell-o pudding and started talking about his grandmother instead of anything that had to do with the trial itself. Was this a game to him? How many years of education did he have to come up with that? Ridiculous.
That was probably intended to be a distraction, which only got me to think of my own grandparents, all of which were amazing people. Because my grandfather (who died before I was 1yo) was an attorney, I have always had respect for attorneys. Good attorneys. The prosecuting attorneys were from the Attorney General's office and were completely professional. They worked for Governor Elect Moonbeam, who is currently our Attorney General.
Regardless of how the attorneys are, our responsiblity is to be fair and impartial based on the evidence and how the law applies. And we were true to that in rendering our verdict.
One more thing...Ventura County has two of the Safest Cities in America according to the FBI...Thousand Oaks and Simi Valley. This is a fantastic place to live. Two of the three defendants in this trial were not from Ventura County, but would drive over 200 miles to come here from Indio. Amazing the lengths that some people will go to do bad things. Be sure to lock your doors.
I'm back today only for a day. Since this has taken so long, I have a lot of catching up to do before I can return to posting everyday. My goal is to be back to normal by around Thanksgiving. Thank you to everyone who came by my stream while I was on jury duty. Your loyalty and patience means a lot. I miss you! I'm hoping to have some treats for you when I return. . .
Written on front, "Hon. Mrs. Ludlow." On Reverse: "Judge Ludlow's wife, Phil. Penn"
Henrietta Frances Lorett, born in about 1827 in New York, was the daughter of Harriet L. Draper and Javez Lorett. ("The Drapers in America: being a history and genealogy of those of that name" By Thomas Waln-Morgan Draper, page 88). She was the wife of James Reilly Ludlow, a noted Philadelphia judge, and mother of Anna Cathleen, Clarissa Draper (married Charles Gibbons, Jr., of Philadelphia), Harriet Louisa (married Dr. Joseph S. Neff), Elizabeth Fisher (married Jacob L. van Dewenter of Netherwood, NJ), Amy, and William Henry Ludlow. Henrietta is not in mourning for her husband in this picture, as he did not die until some 20 years after this image was taken. Her daughter, Anna, died on 19 January 1871 at age 20, but that is also too late a date to square with her fashions here.
Ludlow's professional biography, included in the 1887 "Proceedings of the American Philosophical Society held at Philadelphia for promoting useful knowledge":
"On the 3rd of May, 1825, in the City of Albany, in the State of New York, James R. Ludlow was born. His father, the Rev. Dr. John Ludlow, was a minister of the Old Dutch Reformed Church. This venerable Society had an historical character. Its influence in the earlier days of New York was marked, and much yet remains. The Dutch settlers of that Province were earnest, sincere, sluggish, but patriotic people. The Patroons were noted men in their time. The Van Rensselaer Manor was historical. The Patroons, Van Rensselaer, even to a late period were esteemed and respected in social circles.
"The anti-rent excitement half a century ago, was evolved out of the relations between these manors and the tenants.
"The Rev. Dr. Ludlow was an educated, cultivated gentleman. He was professor of languages in the Theological Department of the New Brunswick, New Jersey, School of the Dutch Reformed Church. In the year 1834 Dr. Ludlow came to Philadelphia and was elected Provost of the University of Pennsylvania, in which post he served for nearly twenty years.
"When Dr. Ludlow came to this city, his son James entered the University of Pennsylvania and graduated with distinction in July, 1843. He then became a student of law with the Hon. Wm. M. Meredith. It may not be out of place to say of Mr. Meredith that he was one of the ablest lawyers of this country. On the admission of James R. Ludlow to the bar on July 34, 1846, he entered on the practice of his profession in this city. Earnest, faithful, industrious, he began to establish a professional character that promised success.
"In 1850 he was appointed Assistant District Attorney of the United States and earned high repute for his conduct of some of the Government cases. He learned rapidly the science of the law, and mastered its practical details. In 1856 he was named as a candidate for the District Attorneyship of Philadelphia. His reputation had grown, his professional standing was assured.
"In 1857 he was nominated for Judge of the Court of Common Pleas, Philadelphia County, and elected, and in November, 1857, took his seat on the Bench. His term of ten years expired in 1867, and he was reelected.
"By the Constitution of the State of Pennsylvania, which was amended in the year 1873, the Courts of the County of Philadelphia were reorganized. By this organic law, four Courts of Common Pleas were established. Each had a President Judge and two Associates. Judge Ludlow became President Judge of Court of Common Pleas, No. 3.
"In 1877 Judge Ludlow was again elected without opposition. He held that position until his death. His judicial life began in 1857, and ended, by his death, in 1886. Thirty years of judicial labor was the training he received. He gained the respect and confidence of his fellow-citizens. They appreciated his honesty, impartiality, his courage and his learning.
"As a judge, his reputation was substantial. In the law and equity sides of the Court he was admittedly a safe and conservative administrator of the high trust conferred on him. His conscientiousness was proverbial. He possessed and developed the highest courage in the impartiality with which he adjudged the questions he was called upon to determine. It may be said he died the victim of continuous, conscientious labors. He investigated and examined, and came to his conclusions after patient study of the law involved in the decisions of those cases, the importance of which made severe demands on his time. He took nothing for granted. He believed his duty required his best efforts, and was not satisfied that errors inconsiderately made might be possibly corrected in a court of review.
"It may be said of Judge Ludlow, that in dealing with the science of the criminal law he became an authority in this country. His tastes led him to study physiology and psychology. To facilitate his labor he attended the lectures in the medical school of the University of Pennsylvania. He therefore became well informed in medical science. In administering the criminal law, his opinions were regarded as a settlement of those principles in which a knowledge of these sciences was necessarily involved....
"This enlightened and learned Judge, worn out by judicial labor, ended his days on the 20th day of September, 1886, in the 62d year of his age, with a high reputation, gained and earned in the thirty years of devotion to the conscientious discharge of his high trust."
Part of Ludlow's will, which mentions Henrietta, can be found in "The Albany Law Journal, Volume 34: "...A singular Will, written January 18, 1867, admitted to probate on Monday in Philadelphia. It is short, cover but half a page of foolscap, and is in the handwriting of the decedent, Judge James R. Ludlow, one of the foremost jurists in Pennsylvania. He wrote: 'I request my executors to incur at my funeral no expense not absolutely required. My estate is small, and my wife and children ought to have every dollar for their support. Let no false pride dictate ostentatious display, for after the soul departs from the body, it matters little what becomes of that body, so that it is decently buried. God will protect the dust and on resurrection day gather all together and reconstruct it according to his sovereign rite.' He then devises his entire estate to his wife, Henrietta F. Ludlow, and appoints her guardian of their children and executrix."
Bronze head, AD 54-61
This bronze head (long-mistaken for Claudius) dates to the years after Nero's accession. It may have been made locally, or imported from Gaul (France). The eyes were originally inlaid with enamel or coloured glass. The complete statue probably stood in Colchester before being hacked down and taken as booty during Boudica's attack. Found in a river, it was perhaps deposited as an offering on the boundary between Iceni and Trinovantes tribal land.
[British Museum]
Nero: the Man Behind the Myth
(May - Oct 2021)
Nero is known as one of Rome's most infamous rulers, notorious for his cruelty, debauchery and madness.
The last male descendant of the emperor Augustus, Nero succeeded to the throne in AD 54 aged just 16 and died a violent death at 30. His turbulent rule saw momentous events including the Great Fire of Rome, Boudicca's rebellion in Britain, the execution of his own mother and first wife, grand projects and extravagant excesses.
Drawing on the latest research, this major exhibition questions the traditional narrative of the ruthless tyrant and eccentric performer, revealing a different Nero, a populist leader at a time of great change in Roman society.
Through some 200 spectacular objects, from the imperial palace in Rome to the streets of Pompeii, follow the young emperor’s rise and fall and make up your own mind about Nero. Was he a young, inexperienced ruler trying his best in a divided society, or the merciless, matricidal megalomaniac history has painted him to be?
Nero was the 5th emperor of Rome and the last of Rome’s first dynasty, the Julio-Claudians, founded by Augustus (the adopted son of Julius Caesar). Nero is known as one of Rome’s most infamous rulers, notorious for his cruelty and debauchery. He ascended to power in AD 54 aged just 16 and died at 30. He ruled at a time of great social and political change, overseeing momentous events such as the Great Fire of Rome and Boudica’s rebellion in Britain. He allegedly killed his mother and two of his wives, only cared about his art and had very little interest in ruling the empire.
Most of what we know about Nero comes from the surviving works of three historians – Tacitus, Suetonius and Cassius Dio. All written decades after Nero’s death, their accounts have long shaped our understanding of this emperor’s rule. However, far from being impartial narrators presenting objective accounts of past events, these authors and their sources wrote with a very clear agenda in mind. Nero’s demise brought forward a period of chaos and civil war – one that ended only when a new dynasty seized power, the Flavians. Authors writing under the Flavians all had an interest in legitimising the new ruling family by portraying the last of the Julio-Claudians in the worst possible light, turning history into propaganda. These accounts became the ‘historical’ sources used by later historians, therefore perpetuating a fabricated image of Nero, which has survived all the way to the present.
Nero was born Lucius Domitius Ahenobarbus on 15 December AD 37.
He was the son of Gnaeus Domitius Ahenobarbus and Agrippina the Younger. Both Gnaeus and Agrippina were the grandchildren of Augustus, making Nero Augustus’ great, great grandson with a strong claim to power.
Nero was only two years old when his mother was exiled and three when his father died. His inheritance was taken from him and he was sent to live with his aunt. However, Nero’s fate changed again when Claudius became emperor, restoring the boy’s property and recalling his mother Agrippina from exile.
In AD 49 the emperor Claudius married Agrippina, and adopted Nero the following year. It is at this point that Lucius Domitius Ahenobarbus changed his name to Nero Claudius Caesar Drusus Germanicus. In Roman times it was normal to change your name when adopted, abandoning your family name in favour of your adoptive father’s. Nero was a common name among members of the Claudian family, especially in Claudius’ branch.
Nero and Agrippina offered Claudius a politically useful link back to Augustus, strengthening his position.
Claudius appeared to favour Nero over his natural son, Britannicus, marking Nero as the designated heir.
When Claudius died in AD 54, Nero became emperor just two months before turning 17.
As he was supported by both the army and the senate, his rise to power was smooth. His mother Agrippina exerted a significant influence, especially at the beginning of his rule.
The Roman historians Tacitus, Suetonius and Cassius Dio all claim that Nero, fed up with Agrippina’s interference, decided to kill her.
Given the lack of eyewitnesses, there is no way of knowing if or how this happened. However, this did not stop historians from fabricating dramatic stories of Agrippina’s murder, asserting that Nero tried (and failed) to kill her with a boat engineered to sink, before sending his men to do the job.
Agrippina allegedly told them to stab her in the womb that bore Nero, her last words clearly borrowed from stage plays.
It is entirely possible, as claimed by Nero himself, that Agrippina chose (or was more likely forced) to take her own life after her plot against her son was discovered.
Early in his rule, Nero had to contend with a rebellion in the newly conquered province of Britain.
In AD 60–61, Queen Boudica of the Iceni tribe led a revolt against the Romans, attacking and laying waste to important Roman settlements. The possible causes of the rebellion were numerous – the greed of the Romans exploiting the newly conquered territories, the recalling of loans made to local leaders, ongoing conflict in Wales and, above all, violence against the family of Prasutagus, Boudica’s husband and king of the Iceni.
Boudica and the rebels destroyed Colchester, London and St Albans before being heavily defeated by Roman troops. After the uprising, the governor of Britain Suetonius Paulinus introduced harsher laws against the Britons, until Nero replaced him with the more conciliatory governor Publius Petronius Turpilianus.
The marriage between Nero and Octavia, aged 15 and 13/14 at the time, was arranged by their parents in order to further legitimise Nero’s claim to the throne. Octavia was the daughter of the emperor Claudius from a previous marriage, so when Claudius married Agrippina and adopted her son Nero, Nero and Octavia became brother and sister. In order to arrange their marriage, Octavia had to be adopted into another family.
Their marriage was not a happy one. According to ancient writers, Nero had various affairs until his lover Poppaea Sabina convinced him to divorce his wife. Octavia was first exiled then executed in AD 62 on adultery charges. According to ancient writers, her banishment and death caused great unrest among the public, who sympathised with the dutiful Octavia.
No further motives were offered for Octavia’s death other than Nero’s passion for Poppaea, and we will probably never know what transpired at court. The fact that Octavia couldn’t produce an heir while Poppaea was pregnant with Nero’s daughter likely played an important role in deciding Octavia’s fate.
On 19 July AD 64, a fire started close to the Circus Maximus. The flames soon encompassed the entire city of Rome and the fire raged for nine days. Only four of the 14 districts of the capital were spared, while three were completely destroyed.
Rome had already been razed by flames – and would be again in its long history – but this event was so severe it came to be known as the Great Fire of Rome.
Later historians blamed Nero for the event, claiming that he set the capital ablaze in order to clear land for the construction of a vast new palace. According to Suetonius and Cassius Dio, Nero took in the view of the burning city from the imperial residence while playing the lyre and singing about the fall of Troy. This story, however, is fictional.
Tacitus, the only historian who was actually alive at the time of the Great Fire of Rome (although only 8 years old), wrote that Nero was not even in Rome when the fire started, but returned to the capital and led the relief efforts.
Tacitus, Suetonius and Cassius Dio all describe Nero as being blinded by passion for his wife Poppaea, yet they accuse him of killing her, allegedly by kicking her in an outburst of rage while she was pregnant.
Interestingly, pregnant women being kicked to death by enraged husbands is a recurring theme in ancient literature, used to explore the (self) destructive tendencies of autocrats. The Greek writer Herodotus tells the story of how the Persian king Cambyses kicked his pregnant wife in the stomach, causing her death. A similar episode is told of Periander, tyrant of Corinth. Nero is just one of many allegedly ‘mad’ tyrants for which this literary convention was used.
Poppaea probably died from complications connected with her pregnancy and not at Nero’s hands. She was given a lavish funeral and was deified.
Centred on greater Iran, the Parthian empire was a major political and cultural power and a long-standing enemy of Rome. The two powers had long been contending for control over the buffer state of Armenia and open conflict sparked again during Nero’s rule. The Parthian War started in AD 58 and, after initial victories and following set-backs, ended in AD 63 when a diplomatic solution was reached between Nero and the Parthian king Vologases I.
According to this settlement Tiridates, brother of the Parthian king, would rule over Armenia, but only after having travelled all the way to Rome to be crowned by Nero.
The journey lasted 9 months, Tiridates’ retinue included 3,000 Parthian horsemen and many Roman soldiers. The coronation ceremony took place in the summer of AD 66 and the day was celebrated with much pomp: all the people of Rome saw the new king of Armenia kneeling in front of Nero. This was the Golden Day of Nero’s rule
In AD 68, Vindex, the governor of Gaul (France), rebelled against Nero and declared his support for Galba, the governor of Spain. Vindex was defeated in battle by troops loyal to Nero, yet Galba started gaining more military support.
It was at this point that Nero lost the support of Rome’s people due to a grain shortage, caused by a rebellious commander who cut the crucial food supply from Egypt to the capital. Abandoned by the people and declared an enemy of the state by the senate, Nero tried to flee Rome and eventually committed suicide.
Following his death, Nero’s memory was condemned (a practice called damnatio memoriae) and the images of the emperor were destroyed, removed or reworked. However, Nero was still given an expensive funeral and for a long time people decorated his tomb with flowers, some even believing he was still alive.
After Nero’s death, civil war ensued. At the end of the so-called ‘Year of the Four Emperors’ (AD 69), Vespasian became emperor and started a new dynasty: the Flavians.
[Francesca Bologna, curator, for British Museum]
Taken in the British Museum
Collection Peggy Guggenheim
[Bibliography]
Peggy Guggenheim's career belongs in the history of 20th century art. Peggy used to say that it was her duty to protect the art of her own time, and she dedicated half of her life to this mission, as well as to the creation of the museum that still carries her name.
Peggy Guggenheim was born in New York on 26 August 1898, the daughter of Benjamin Guggenheim and Florette Seligman. Benjamin Guggenheim was one of seven brothers who, with their father, Meyer (of Swiss origin), created a family fortune in the late 19th century from the mining and smelting of metals, especially silver, copper and lead. The Seligmans were a leading banking family. Peggy grew up in New York. In April 1912 her father died heroically on the SS Titanic. (1)
In her early 20s, Peggy volunteered for work at a bookshop, the Sunwise Turn, in New York and thanks to this began making friends in intellectual and artistic circles, including the man who was to become her first husband in Paris in 1922, Laurence Vail. Vail was a writer and Dada collagist of great talent. He chronicled his tempestuous life with Peggy in a novel, Murder! Murder! of which Peggy wrote: "It was a sort of satire of our life together and, although it was extremely funny, I took offense at several things he said about me."
In 1921 Peggy Guggenheim traveled to Europe. Thanks to Laurence Vail (the father of her two children Sindbad and Pegeen, the painter), Peggy soon found herself at the heart of Parisian bohème and American ex-patriate society. Many of her acquaintances of the time, such as Constantin Brancusi, Djuna Barnes and Marcel Duchamp, were to become lifelong friends. Though she remained on good terms with Vail for the rest of his life, she left him in 1928 for an English intellectual, John Holms, who was the greatest love of her life. There is a lengthy description of John Holms, a war hero with writer's block, in chapter five of Edwin Muir's An Autobiography. Muir wrote: "Holms was the most remarkable man I ever met." Unfortunately, Holms died tragically young in 1934.
In 1937, encouraged by her friend Peggy Waldman, Peggy decided to open an art gallery in London. When she opened her Guggenheim Jeune gallery in January 1938, she was beginning, at 39 years old, a career which would significantly affect the course of post-war art. Her friend Samuel Beckett urged her to dedicate herself to contemporary art as it was “a living thing,” and Marcel Duchamp introduced her to the artists and taught her, as she put it, “the difference between abstract and Surrealist art.” The first show presented works by Jean Cocteau, while the second was the first one-man show of Vasily Kandinsky in England.
In 1939, tired of her gallery, Peggy conceived “the idea of opening a modern museum in London,” with her friend Herbert Read as its director (2). From the start the museum was to be formed on historical principles, and a list of all the artists that should be represented, drawn up by Read and later revised by Marcel Duchamp and Nellie van Doesburg, was to become the basis of her collection.
In 1939-40, apparently oblivious of the war, Peggy busily acquired works for the future museum, keeping to her resolve to “buy a picture a day.” Some of the masterpieces of her collection, such as works by Francis Picabia, Georges Braque, Salvador Dalí and Piet Mondrian, were bought at that time. She astonished Fernand Léger by buying his Men in the City on the day that Hitler invaded Norway. She acquired Brancusi’s Bird in Space as the Germans approached Paris, and only then decided to flee the city.
In July 1941, Peggy fled Nazi-occupied France and returned to her native New York, together with Max Ernst, who was to become her second husband a few months later (they separated in 1943).
Peggy immediately began looking for a location for her modern art museum, while she continued to acquire works for her collection. In October 1942 she opened her museum/gallery Art of This Century. Designed by the Rumanian-Austrian architect Frederick Kiesler, the gallery was composed of extraordinarily innovative exhibition rooms and soon became the most stimulating venue for contemporary art in New York City. (3)
Of the opening night, she wrote: “I wore one of my Tanguy earrings and one made by Calder in order to show my impartiality between Surrealist and Abstract Art" (4). There Peggy exhibited her collection of Cubist, abstract and Surrealist art, which was already substantially that which we see today in Venice. Peggy produced a remarkable catalogue, edited by André Breton, with a cover design by Max Ernst. She held temporary exhibitions of leading European artists, and of several then unknown young Americans such as Robert Motherwell, William Baziotes, Mark Rothko, David Hare, Janet Sobel, Robert de Niro Sr, Clyfford Still, and Jackson Pollock, the ‘star’ of the gallery, who was given his first show by Peggy late in 1943. From July 1943 Peggy supported Pollock with a monthly stipend and actively promoted and sold his paintings. She commissioned his largest painting, a Mural, which she later gave to the University of Iowa.
Pollock and the others pioneered American Abstract Expressionism. One of the principal sources of this was Surrealism, which the artists encountered at Art of This Century. More important, however, was the encouragement and support that Peggy, together with her friend and assistant Howard Putzel, gave to the members of this nascent New York avant-garde. Peggy and her collection thus played a vital intermediary role in the development of America’s first art movement of international importance.
In 1947 Peggy decided to return in Europe, where her collection was shown for the first time at the 1948 Venice Biennale, in the Greek pavilion (5). In this way the works of artists such as Arshile Gorky, Jackson Pollock, and Mark Rothko were exhibited for the first time in Europe. The presence of Cubist, abstract, and Surrealist art made the pavilion the most coherent survey of Modernism yet to have been presented in Italy.
Soon after Peggy bought Palazzo Venier dei Leoni, on the Grand Canal in Venice, where she came to live. In 1949 she held an exhibition of sculptures in the garden (6) curated by Giuseppe Marchiori, and from 1951 she opened her collection to the public.
In 1950 Peggy organized the first exhibition of Jackson Pollock in Italy, in the Ala Napoleonica of the Museo Correr in Venice. Her collection was in the meantime exhibited in Florence and Milan, and later in Amsterdam, Brussels, and Zurich. From 1951 Peggy opened her house and her collection to the public annually in the summer months. During her 30-year Venetian life, Peggy Guggenheim continued to collect works of art and to support artists, such as Edmondo Bacci and Tancredi Parmeggiani, whom she met in 1951. In 1962 Peggy Guggenheim was nominated Honorary Citizen of Venice.
In 1969 the Solomon R. Guggenheim Museum in New York invited Peggy Guggenheim to show her collection there. In 1976 she donated her palace and works of art to the Solomon R. Guggenheim Foundation. The Foundation had been created in 1937 by Peggy Guggenheim’s uncle Solomon, in order to operate his collection and museum which, since 1959, has been housed in Frank Lloyd Wright’s famous spiral structure on 5th Avenue.
Peggy died aged 81 on 23 December 1979. Her ashes are placed in a corner of the garden of Palazzo Venier dei Leoni, next to the place where she customarily buried her beloved dogs. Since this time, the Guggenheim Foundation has converted and expanded Peggy Guggenheim's private house into one of the finest small museums of modern art in the world.
[Info]
Address
Peggy Guggenheim Collection
Palazzo Venier dei Leoni
Dorsoduro 701
I-30123 Venezia
Opening hours
Daily 10 am - 6 pm
Closed Tuesdays and December 25
General information
tel: +39.041.2405.411
fax: +39.041.520.6885
e-mail: info@guggenheim-venice.it
Visitor services
tel: +39.041.2405.440/419
fax: +39.041.520.9083
e-mail: visitorinfo@guggenheim-venice.it
Photography
Photography is permitted without flash. You may not use tripods or monopods.
Animals
Animals of all sizes are not allowed in the galleries and in the gardens.
For information and assistance please contact "Sporting Dog Club".
Call Tel. +39 347 6242550 (Marie) or +39 347 4161321 (Roberto)
or write to sportingdoginvenice@gmail.com
Venice Art for All
The Peggy Guggenheim Collection joins the Venice Art for All project and becomes accessible to all, including people with limited mobility.
Palazzo Venier dei Leoni was probably begun in the 1750s by architect Lorenzo Boschetti, whose only other known building in Venice is the church of San Barnaba.
It is an unfinished palace. A model exists in the Museo Correr, Venice (1). Its magnificent classical façade would have matched that of Palazzo Corner, opposite, with the triple arch of the ground floor (which is the explanation of the ivy-covered pillars visible today) extended through both the piani nobili above. We do not know precisely why this Venier palace was left unfinished. Money may have run out, or some say that the powerful Corner family living opposite blocked the completion of a building that would have been grander than their own. Another explanation may rest with the unhappy fate of the next door Gothic palace which was demolished in the early 19th century: structural damage to this was blamed in part on the deep foundations of Palazzo Venier dei Leoni.
Nor is it known how the palace came to be associated with "leoni," lions. Although it is said that a lion was once kept in the garden, the name is more likely to have arisen from the yawning lion's heads of Istrian stone which decorate the façade at water level (2). The Venier family, who claimed descent from the gens Aurelia of ancient Rome (the Emperor Valerian and Gallienus were from this family), were among the oldest Venetian noble families. Over the centuries they provided eighteen Procurators of St Mark’s and three Doges. Antonio Venier (Doge, 1382-1400) had such a strong sense of justice that he allowed his own son to languish and die in prison for his crimes. Francesco Venier (Doge, 1553-56) was the subject of a superb portrait by Titian (Madrid, Fundaciòn Thyssen-Bornemisza). Sebastiano Venier was a commander of the Venetian fleet at the Battle of Lepanto (1571) and later became Doge (1577-78). A lively strutting statue of him, by Antonio dal Zotto (1907), can be seen today in the church of Ss. Giovanni e Paolo, Venice.
From 1910 to c. 1924 the house was owned by the flamboyant Marchesa Luisa Casati, hostess to the Ballets Russes, and the subject of numerous portraits by artists as various as Boldini, Troubetzkoy, Man Ray and Augustus John. In 1949, Peggy Guggenheim purchased Palazzo Venier from the heirs of Viscountes Castlerosse and made it her home for the following thirty years. Early in 1951, Peggy Guggenheim opened her home and collection to the public and continued to do so every year until her death in 1979. (3) (4)
In 1980, the Peggy Guggenheim Collection opened for the first time under the management of the Solomon R. Guggenheim Foundation, to which Peggy Guggenheim had given her palazzo and collection during her lifetime.
Palazzo Venier dei Leoni's long low façade, made of Istrian stone and set off against the trees in the garden behind that soften its lines, forms a welcome "caesura" in the stately march of Grand Canal palaces from the Accademia to the Salute.
[Permanent collection]
The core mission of the museum is to present the personal collection of Peggy Guggenheim. The collection holds major works of Cubism, Futurism, Metaphysical painting, European abstraction, avant-garde sculpture, Surrealism, and American Abstract Expressionism, by some of the greatest artists of the 20th century. These include Picasso (The Poet, On the Beach), Braque (The Clarinet), Duchamp (Sad Young Man on a Train), Léger, Brancusi (Maiastra, Bird in Space), Severini (Sea=Dancer), Picabia (Very Rare Picture on Earth), de Chirico (The Red Tower, The Nostalgia of the Poet), Mondrian (Composition No. 1 with Grey and Red 1938 / Composition with Red 1939), Kandinsky (Landscape with Red Spots, No. 2, White Cross), Miró (Seated Woman II), Giacometti Woman with Her Throat Cut, Woman Walking), Klee (Magic Garden), Ernst (The Kiss, Attirement of the Bride), Magritte (Empire of Light), Dalí (Birth of Liquid Desires), Pollock (The Moon Woman, Alchemy), Gorky (Untitled), Calder (Arc of Petals) and Marini (Angel of the City).
The museum also exhibits works of art given to the Solomon R. Guggenheim Foundation for its Venetian museum since Peggy Guggenheim's death, as well as long-term loans from private collections.
Hannelore B. and Rudolph B. Schulhof Collection
In October 2012 eighty works of Italian, European and American art of the decades after 1945 were added to the collections of the Solomon R. Guggenheim Foundation in Venice. They were the bequest of Hannelore B. Schulhof, who collected the works with her late husband Rudolph B. Schulhof. They include paintings by Burri, Dubuffet, Fontana, Hofmann, Kelly, Kiefer, Noland, Rothko, and Twombly, as well as sculptures by Calder, Caro, Holzer, Judd and Hepworth. The Hannelore B. and Rudolph B. Schulhof Garden exhibits works from this collection.
Gianni Mattioli Collection
The museum exhibits twenty six masterpieces on long-term loan from the renowned Gianni Mattioli Collection, including famous images of Italian Futurism, such as Materia and Dynamism of a Cyclist by Boccioni, Interventionist Demonstration by Carrà, The Solidity of Fog by Russolo, works by Balla, Severini (Blue Dancer), Sironi, Soffici, Rosai, Depero. The collection includes important early paintings by Morandi and a rare portrait by Modigliani.
Patsy R. and Raymond D. Nasher Sculpture Garden
The Patsy R. and Raymond D. Nasher Sculpture Garden and other outdoor spaces at the Peggy Guggenheim Collection presents works from the permanent collections (by Arp, Duchamp-Villon, Ernst, Flanagan, Giacometti, Gilardi, Goldsworthy, Holzer, Marini, Minguzzi, Mirko, Merz, Moore, Ono, Paladino, Richier, Takis), as well as sculptures on temporary loan from foundations and private collections (by Calder, König , Marini, Nannucci, Smith).
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"I cannot pretend to be impartial about the colours. I rejoice with the brilliant ones, and am genuinely sorry for the poor browns." - Winston Churchill
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Nard's dessert on display. a Blood Orange Tart from our usual location, Epicuria.
I'm not sure how tasty this will be, but it is visually pleasing so I was happy when he selected this treat for dessert. I decided to go for the same dessert I had last week, the Honey Walnut Cheesecake, because I couldn't resist, so if he had picked the same, it would have been a very boring sweet Sunday this week.
Hope everyone is having a relaxing and restful Sunday before the work week starts up again.
Happy Sweet Sunday everyone!
Click "L" to view on darker background.
The solemn procession of the articles of impeachment from the House of Representatives to the Senate began on Wednesday. Chief Justice John Roberts administered the oath of impeachment to the senators and then each came down to the front to sign the oath book, a legal and Constitutional statement that they would each "...do impartial justice according to the Constitution and laws..."
Who are they kidding? Many senators have already stated they've already made up their minds, including Senate Majority Leader Mitch McConnell and South Carolina Senator Lindsey Graham. Others have fended impartiality, but have made ludicrous statements that suggest otherwise, like Maine Senator Susan Collins.
When asked about new evidence provided by Lev Parnas, she asked: "I wonder why the House did not put that into the record, and it's only now being revealed." When she was told the House only received the information last week, she replied: "Well, doesn't that suggest that the House did an incomplete job then?"
If the Senator is confused, then she should be certain of her facts before stating them publicly. But, she has waffled before, stating one opinion, only to renege later. In fact, Parnas is under federal indictment for violating campaign finance laws. The House did subpoena Parnas the day after he was arrested in October 2019. However, a federal judge granted him permission to testify only last week.
Despite the mounting facts, it's doubtful the Senate will vote to remove Trump from office. This is a highly partisan trial (Arizona Republican Senator Martha McSally called CNN reporter Manu Raju a "liberal hack" when he asked her on live TV whether she'd be voting to admit this new evidence). Politics, political loyalties, and many senators' fears of losing their jobs will make this trial a sham.
It's party and personal ambition over the Constitution and our country.
See all the photos in this series of remixed newspaper headlines.
Kelly Woods
About Kelly Woods
Kelly is a Celtic term for ‘a wood’. The Kelly Glen was originally part of the estate around Kelly House (since burned down), so it’s a mix of planted specimens and natural regeneration. Although difficult to categorize, it could be classified as an W16 National Vegetation Classification (NVC) woodland community, which is defined as one with a predominance of oak and birch with wavy hair grass with a sub-community of blaeberry and broad buckler fern.
History
The first OS maps show the wood covering a much larger area than today and as being a mixture of conifer and broadleaf. The conifers were felled at some stage but their effects on the ground vegetation from shading and acidification are still being felt.
Current State
The woods are in a state of benign neglect with some areas being encroached by Rhododendron Ponticum. There is grazing pressure from deer, which may be hindering woodland regeneration. Luckily, there is a Tree Preservation Order (TPO) on the whole wood.
Objectives
Short Term Goals
Make contact with the owners of the wood.
Raise awareness of the value of the woods.
Long Term Goals
Eradicate Rhododendron Ponticum, in particular in the ravines, where the humid microclimate is ideal for rare species of ferns, mosses and lichens.
South Ayrshire (Scots: Sooth Ayrshire; Scottish Gaelic: Siorrachd Àir a Deas, is one of thirty-two council areas of Scotland, covering the southern part of Ayrshire. It borders onto Dumfries and Galloway, East Ayrshire and North Ayrshire. South Ayrshire had an estimated population in 2021 of 112,450, making it the 19th–largest subdivision in Scotland by population. With an area of 472 sq mi, South Ayrshire ranks as the 15th largest subdivision in Scotland.
South Ayrshire's administrative centre is located in its largest town, Ayr. The headquarters for its associated political body, South Ayrshire Council, is housed at the towns County Buildings located in Wellington Square. Ayr is the former county town of the historic Ayrshire county, with the political activity of the Ayrshire County Council being based at County Buildings.
History
South Ayrshire was created in 1996 under the Local Government etc. (Scotland) Act 1994, which replaced Scotland's previous local government structure of upper-tier regions and lower-tier districts with unitary council areas providing all local government services. South Ayrshire covered the same area as the abolished Kyle and Carrick district, and also took over the functions of the abolished Strathclyde Regional Council within the area. The area's name references its location within the historic county of Ayrshire, which had been abolished for local government purposes in 1975 when Kyle and Carrick district and Strathclyde region had been created.
In 2021, South Ayrshire submitted a bid for city status as part of the 2022 Platinum Jubilee Celebrations. The bid was based on the area's rich history and links to royalty, and received backing from organisations and businesses including Ayrshire College and Scottish Enterprise. The bid was ultimately unsuccessful, with eight other settlements across the UK, overseas territories and crown dependencies being awarded city status, including Scottish town Dunfermline.
Geographically, South Ayrshire is located on the western coast of Scotland, sharing borders with neighbouring local authorities East Ayrshire, Dumfries and Galloway and North Ayrshire. The climate in South Ayrshire, typical of that in western Scotland, is milder than that of eastern Scotland due to the stronger maritime influence, as the prevailing winds blow from the sea into South Ayrshire, which is located primarily on the western coast of Scotland. The warm Gulf Stream also has a strong influence on western Scotland. With winds mainly blowing from the sea the annual mean temperatures are in the range 9.5 to 9.9 °C (49.1 to 49.8 °F) in coastal areas of South Ayrshire such as Ayr and Troon.
The sea reaches its lowest temperature in February or early March so that on average February is the coldest month in some coastal parts of South Ayrshire along with the Rhins of Galloway, Kintyre and the Hebrides. In February the mean daily minimum temperature varies from about 2 °C in most of the islands, 1 to 2 °C along most of the Solway Firth and lowland inland areas, but less than −1 °C in parts of the Southern Uplands and central Highlands. Inland, where the influence of the sea is less, January is the coldest month with mean daily minimum temperatures generally between −3 and 0 °C.
The number of hours of natural sunshine in South Ayrshire is controlled by the length of day and by cloudiness. In general, December is the dullest month and May or June the sunniest. Sunshine duration decreases with increasing altitude, increasing latitude and distance from the coast. Local topography also exerts a strong influence and in the winter deep glens and north-facing slopes can be in shade for long periods. Industrial pollution and smoke haze can also reduce sunshine amounts, but the decline in heavy industry in the Ayrshire area, primarily in Ayr in South Ayrshire along with Kilmarnock in East Ayrshire, has resulted in an increase in sunshine duration particularly in the winter months.
Average annual rainfall totals range from less than 1,000 mm (39 in) in the upper Clyde valley and along the coasts of Ayrshire and Dumfries and Galloway to on average over 3,500 mm (140 in) over the higher parts of the west Highlands, approaching the maximum values found in the UK (over 4,000 millimetres or 160 inches further north).
South Ayrshire's population is mostly concentrated around the adjoining coastal towns of Ayr, Prestwick and Troon located to the north-west of the council, which represents 68% of the council's total population according to data derived from the 2011 census, with a combined population of 76,846. Other areas of significance include the towns of Maybole and Girvan which are located to the south of the council area in the district of Carrick.
The economy of South Ayrshire, like many other areas, was badly affected during the worldwide financial crisis from 2009–2012. Despite this, total Gross Value Added for South Ayrshire has seen a steady increase over the last 20 years, reaching a peak in 2015 of £2.4 billion. South Ayrshire's GVA represents 1.9% of the total Scottish Gross Value Added income which is consistent with the previous 20 years. The largest employment industry in South Ayrshire and Scotland is the public administration, education and health sector. Compared with Scotland, proportionally there are more South Ayrshire residents employed in this sector than Scotland, while there are proportionally fewer employed in banking, finance and insurance sector than Scotland. Despite being a costal area, the smallest employment in South Ayrshire is in the agriculture and fishing sector.
The council and its neighbours of East Ayrshire and North Ayrshire work together on economic growth as the Ayrshire Regional Economic Partnership, with support from the Scottish and UK governments and other private and public sector organisations.
Educational provision in South Ayrshire is offered via eight secondary schools, forty-one primary schools, two special needs schools and five stand-alone Early Years Centres (although some primary schools have Early Years Centres attached). In terms of early years provision, there are also a number of private establishments which are operated in conjunction with South Ayrshire Council, rather than managed and operated entirely by the council.
Based on figures from the 2016-2017 academic year, within South Ayrshire, there were 6,091 secondary school aged pupils, 7,855 primary school aged pupils and 251 pupils attending special educational needs provision establishments.
South Ayrshire Council
South Ayrshire is governed by South Ayrshire Council which has been under no overall control since 2003, in which time various coalitions and minority administrations have operated. Since the last election in 2022, the council has been led by a Conservative minority administration which took office with support from two independent councillors and abstentions from Labour. The next election is due in 2027.
The council's civic head takes the title of provost. This is a largely ceremonial role, chairing council meetings and acting as the area's first citizen. Although an elected councillor, the provost is expected to be politically impartial. Political leadership is provided by the leader of the council.
Wider politics
At the 2014 Scottish independence referendum South Ayrshire rejected independence by an above-average margin of 57.9% "No" to 42.1% "Yes". With a turnout of 86.1%, there were 34,402 "Yes" votes and 47,247 "No" votes. Nationally 55.3% of voters voted "No" in the referendum compared to 44.7%, who voted "Yes" – resulting in Scotland remaining a devolved part of the United Kingdom.
At the 2016 United Kingdom European Union membership referendum a majority of voters in South Ayrshire voted for the United Kingdom to remain a member of the European Union (EU), with 59% of voters in South Ayrshire voting for the United Kingdom to remain a member of the EU and 41% voting for the United Kingdom to leave the European Union. With a turnout of 69.8%, 36,265 votes were cast for remain and 25,241 were cast for leave. 62% of Scottish voters voted remain whilst 38% voted leave, whilst nationally 51.8% of voters in the United Kingdom as a whole voting to leave and 48.2% voting to remain
Lady Justice, executed by the British sculptor F. W. Pomeroy. She holds a sword in her right hand and the scales of justice in her left. The statue is popularly supposed to show blind Justice, however, the figure is not blindfolded: the courthouse brochures explain that this is because Lady Justice was originally not blindfolded, and because her “maidenly form” is supposed to guarantee her impartiality which renders the blindfold redundant.
"it is almost impossible for me to review this camera impartially given how it broke my heart. it was a spur of the moment purchase off ebay in germany, a cheap build camera from the german democratic republic built between 1987-89. in my opinion it’s a thing of beauty. it’s not my only beirette. it looks almost identical to the beirette vsn no.2 that i bought a little before but this one has a built in light meter." source: anaload.wordpress.com/2009/05/13/beirette-35-review/
Jamaican authorities should conduct prompt, thorough, and impartial investigations into alleged extrajudicial killings by state security forces in the Tivoli Gardens section of Kingston, Human Rights Watch said today.
Human Rights Watch has received credible reports from local human rights advocates indicating that some of the more than 70 deaths in a joint police and military operation to arrest the alleged illegal drug trafficker Christopher "Dudus" Coke may have involved extrajudicial executions of civilians by members of the Jamaican security forces. In several instances, witnesses reported seeing soldiers shoot unarmed men at point-blank range.
The United Nations Basic Principles on the Use of Force and Firearms by Law Enforcement Officials provides that law enforcement officials, in carrying out their duty, shall, as far as possible, apply non-violent means before resorting to the use of force and firearms. Whenever the lawful use of force and firearms is unavoidable, law enforcement officials shall use restraint and act in proportion to the seriousness of the offense. The legitimate objective should be achieved with minimal damage and injury, and preservation of human life respected. The Basic Principles call for an effective reporting and review process, especially in cases of death and serious injury.
www.hrw.org/en/news/2010/06/04/jamaica-investigate-killin...
Soldiers of the Jamaican Defense Force (JDF) knocked on a door at Building 27 in Tivoli Gardens. Inside, 16 or 17 people were huddled for safety, including a 22-year-old barber named Errol Spence. His family said a soldier searched him and did not find any evidence that he was one of the gunmen shooting at security forces. Still, one police officer asked Mr. Spence’s sister a question that at first confused her.
Family members said Mr. Spence was unarmed. “He said how much brother I have,” the sister, Twanna-Kay Spence, recalled, speaking in the local dialect. “I said, ‘Two.’ ”
“He said, ‘Well, one brother you’re going to have.’ ”
The officer told her brother to sit on the floor against a wall between a bedroom and the kitchen, she said. Then he fired four or five shots from a rifle into Mr. Spence’s chest and head. As officers dragged Mr. Spence’s body out by his feet, another police officer, a woman, was directed to pick up the shells, the witnesses said.
The episode is among several accusations of extrajudicial killings during several days of fighting that left at least 70 civilians and 3 members of the security forces dead, as state security forces made an assault on the garrison neighborhood of Tivoli Gardens to arrest a crime leader named Christopher Coke, who remains at large. Officials later said they met fierce resistance from gunmen, and during the battle, soldiers and police officers searched for men of fighting age, convinced that supporters of Mr. Coke from other neighborhoods had joined the fight.
www.nytimes.com/2010/06/03/world/americas/03jamaica.html
VIDEO AND AUDIO
article.wn.com/view/2010/06/05/Jamaica_Investigate_Killin...
The day before midsummer, the queen bee used to fly the enormous distance to a far-off ocean. She plunged to its depths in search of the rare sea flower: Neptune’s Clover. No other bee in all history could accomplish such a feat. For two thousand years, this same queen had gathered the rejuvenating and curative pollen from Neptune’s Clover.
As the days rolled on, the queen still had not returned. The colony was besides itself in worry and set forth to find her. They all latched their feet onto the hive, which was as large as a hill, and flapped their wings for lift off. When finally, they arrived to what they believed to be the area of Neptune’s Clover, their exhausted wings failed. The queen bee was nowhere to be seen. The hive, heavy with honey, and all its pilots fell into the sea. The two-thousand-year-old colony perished on a beautiful, calm afternoon, beneath the impartial waves.
Nowadays, bees might construct their hives in the nooks and crannies of human architecture. Unbeknownst to the people, their floating civilization is built right over the site of the sunken hive. Perhaps the bees of this century instinctively feel its presence, and so we find them in profusion adding their honeycombs to the present architecture.
Sunken Honey is the Arts & Entertainment Region
Sponsored by Misfit Dance
Sunken Honey by Lilia Artis and Haveit Neox
From The Encyclopædia Britannica:A Dictionary of Arts, Sciences, Literature And General Information, 11th edition, published in 29 volumes, 1910-1911 [public domain]:
[Cont. from Lincoln 6]
Lincoln being at the time on a visit to the army, entered Richmond the day after its surrender. Returning to Washington, he made his last public address on the evening of the 11th of April, devoted mainly to the question of reconstructing loyal governments in the conquered states. On the evening of the 14th of April he attended Ford’s theatre in Washington. While seated with his family and friends absorbed in the play, John Wilkes Booth, an actor, who with others had prepared a plot to assassinate the several heads of government, went into the little corridor leading to the upper stage-box, and secured it against ingress by a wooden bar. Then stealthily entering the box, he discharged a pistol at the head of the president from behind, the ball penetrating the brain. Brandishing a huge knife, with which he wounded Colonel Rathbone who attempted to hold him, the assassin rushed through the stage-box to the front and leaped down upon the stage, escaping behind the scenes and from the rear of the building, but was pursued, and twelve days afterwards shot in a barn where he had concealed himself. The wounded president was borne to a house across the street, where he breathed his last at 7 a.m. on the 15th of April 1865.
President Lincoln was of unusual stature, 6 ft. 4 in., and of spare but muscular build; he had been in youth remarkably strong and skilful in the athletic games of the frontier, where, however, his popularity and recognized impartiality oftener made him an umpire than a champion. He had regular and prepossessing features, dark complexion, broad high forehead, prominent cheek bones, grey deep-set eyes, and bushy black hair, turning to grey at the time of his death. Abstemious in his habits, he possessed great physical endurance. He was almost as tender-hearted as a woman. “I have not willingly planted a thorn in any man’s bosom,” he was able to say. His patience was inexhaustible. He had naturally a most cheerful and sunny temper, was highly social and sympathetic, loved pleasant conversation, wit, anecdote and laughter. Beneath this, however, ran an undercurrent of sadness; he was occasionally subject to hours of deep silence and introspection that approached a condition of trance. In manner he was simple, direct, void of the least affectation, and entirely free from awkwardness, oddity or eccentricity. His mental qualities were—a quick analytic perception, strong logical powers, a tenacious memory, a liberal estimate and tolerance of the opinions of others, ready intuition of human nature; and perhaps his most valuable faculty was rare ability to divest himself of all feeling or passion in weighing motives of persons or problems of state. His speech and diction were plain, terse, forcible. Relating anecdotes with appreciative humour and fascinating dramatic skill, he used them freely and effectively in conversation and argument. He loved manliness, truth and justice. He despised all trickery and selfish greed. In arguments at the bar he was so fair to his opponent that he frequently appeared to concede away his client’s case. He was ever ready to take blame on himself and bestow praise on others. “I claim not to have controlled events,” he said, “but confess plainly that events have controlled me.” The Declaration of Independence was his political chart and inspiration. He acknowledged a universal equality of human rights. “Certainly the negro is not our equal in colour,” he said, “perhaps not in many other respects; still, in the right to put into his mouth the bread that his own hands have earned, he is the equal of every other man white or black.” He had unchanging faith in self-government. “The people,” he said, “are the rightful masters of both congresses and courts, not to overthrow the constitution, but to overthrow the men who pervert the constitution.” Yielding and accommodating in non-essentials, he was inflexibly firm in a principle or position deliberately taken. “Let us have faith that right makes might,” he said, “and in that faith let us to the end dare to do our duty as we understand it.” The emancipation proclamation once issued, he reiterated his purpose never to retract or modify it. “There have been men base enough,” he said, “to propose to me to return to slavery our black warriors of Port Hudson and Olustee, and thus win the respect of the masters they fought. Should I do so I should deserve to be damned in time and eternity. Come what will, I will keep my faith with friend and foe.” Benevolence and forgiveness were the very basis of his character; his world-wide humanity is aptly embodied in a phrase of his second inaugural: “With malice toward none, with charity for all.” His nature was deeply religious, but he belonged to no denomination.
Lincoln married in Springfield on the 4th of November 1842, Mary Todd (1818-1882), also a native of Kentucky, who bore him four sons, of whom the only one to grow up was the eldest, Robert Todd Lincoln (b. 1843), who graduated at Harvard in 1864, served as a captain on the staff of General Grant in 1865, was admitted to the Illinois bar in 1867, was secretary of war in the cabinets of Presidents Garfield and Arthur in 1881-1885, and United States Minister to Great Britain in 1889-1893, and was prominently connected with many large corporations, becoming in 1897 president of the Pullman Co.
Of the many statues of President Lincoln in American cities, the best known is that, in Chicago, by St Gaudens. Among the 710 others are two by Thomas Ball, one in statuary hall in the Capitol at Washington, and one in Boston; two—one in Rochester, N.Y., and one in Springfield, Ill.—by Leonard W. Volk, who made a life-mask and a bust of Lincoln in 1860; and one by J. Q. A. Ward, in Lincoln Park, Washington. Francis B. Carpenter painted in 1864 “Lincoln signing the Emancipation Proclamation,” now in the Capitol at Washington.
See The Complete Works of Abraham Lincoln (12 vols., New York, 1906-1907; enlarged from the 2-volume edition of 1894 by John G. Nicolay and John Hay). There are various editions of the Lincoln-Douglas debates of 1858; perhaps the best is that edited by E. E. Sparks (1908). There are numerous biographies, and biographical studies, including: John G. Nicolay and John Hay, Abraham Lincoln: A History (10 vols., New York, 1890), a monumental work by his private secretaries who treat primarily his official life; John G. Nicolay, A Short Life of Abraham Lincoln (New York, 1904), condensed from the preceding; John T. Morse, Jr., Abraham Lincoln (2 vols., Boston, 1896), in the “American Statesmen” series, an excellent brief biography, dealing chiefly with Lincoln’s political career; Ida M. Tarbell, The Early Life of Lincoln (New York, 1896) and Life of Abraham Lincoln (2 vols., New York, 1900), containing new material to which too great prominence and credence is sometimes given; Carl Schurz, Abraham Lincoln: An Essay (Boston, 1891), a remarkably able estimate; Ward H. Lamon, The Life of Abraham Lincoln from his Birth to his Inauguration as President (Boston, 1872), supplemented by Recollections of Abraham Lincoln 1847-1865 (Chicago, 1895), compiled by Dorothy Lamon, valuable for some personal recollections, but tactless, uncritical, and marred by the effort of the writer, who as marshal of the District of Columbia, knew Lincoln intimately, to prove that Lincoln’s melancholy was due to his lack of religious belief of the orthodox sort; William H. Herndon and Jesse W. Weik, Abraham Lincoln, the True Story of a Great Life (3 vols., Chicago, 1889; revised, 2 vols., New York, 1892), an intimate and ill-proportioned biography by Lincoln’s law partner who exaggerates the importance of the petty incidents of his youth and young manhood; Isaac N. Arnold, History of Abraham Lincoln and the Overthrow of Slavery (Chicago, 1867), revised and enlarged as Life of Abraham Lincoln (Chicago, 1885), valuable for personal reminiscences; Gideon Welles, Lincoln and Seward (New York, 1874), the reply of Lincoln’s secretary of the navy to Charles Francis Adams’s eulogy (delivered in Albany in April 1873) on Lincoln’s secretary of state, W. H. Seward, in which Adams claimed that Seward was the premier of Lincoln’s administration; F. B. Carpenter, Six Months in the White House (New York, 1866), an excellent account of Lincoln’s daily life while president; Robert T. Hill, Lincoln the Lawyer (New York, 1906); A. Rothschild, Lincoln, the Master of Men (Boston, 1906); J. Eaton and E. O. Mason, Grant, Lincoln, and the Freedmen (New York, 1907); R. W. Gilder, Lincoln, the Leader, and Lincoln’s Genius for Expression (New York, 1909); M. L. Learned, Abraham Lincoln: An American Migration (Philadelphia, 1909), a careful study of the Lincoln family in America; W. P. Pickett, The Negro Problem: Abraham Lincoln’s Solution (New York, 1909); James H. Lea and J. R. Hutchinson, The Ancestry of Abraham Lincoln (Boston, 1909), a careful genealogical monograph; and C. H. McCarthy, Lincoln’s Plan of Reconstruction (New York, 1901). For an excellent account of Lincoln as president see J. F. Rhodes, History of the United States from the Compromise of 1850 (7 vols., 1893-1906).
(J. G. N.; C. C. W.)
1 Lincoln’s birthday is a legal holiday in California, Colorado, Connecticut, Delaware, Florida, Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Montana, Nevada, New Jersey, New York, North Dakota, Pennsylvania, South Dakota, Utah, Washington, West Virginia and Wyoming.
2 Samuel Lincoln (c. 1619-1690), the president’s first American ancestor, son of Edward Lincoln, gent., of Hingham, Norfolk, emigrated to Massachusetts in 1637 as apprentice to a weaver and settled with two older brothers in Hingham, Mass. His son and grandson were iron founders; the grandson Mordecai (1686-1736) moved to Chester county, Pennsylvania. Mordecai’s son John (1711-c. 1773), a weaver, settled in what is now Rockingham county, Va., and was the president’s great-grandfather.
3 Douglas and Lincoln first met in public debate (four on a side) in Springfield in December 1839. They met repeatedly in the campaign of 1840. In 1852 Lincoln attempted with little success to reply to a speech made by Douglas in Richmond. On the 4th of October 1854 in Springfield, in reply to a speech on the Nebraska question by Douglas delivered the day before, Lincoln made a remarkable speech four hours long, to which Douglas replied on the next day; and in the fortnight immediately following Lincoln attacked Douglas’s record again at Bloomington and at Peoria. On the 26th of June 1857 Lincoln in a speech at Springfield answered Douglas’s speech of the 12th in which he made over his doctrine of popular sovereignty to suit the Dred Scott decision. Before the actual debate in 1858 Douglas made a speech in Chicago on the 9th of July, to which Lincoln replied the next day; Douglas spoke at Bloomington on the 16th of July and Lincoln answered him in Springfield on the 17th.
4 Without Lincoln’s knowledge or consent, the managers of his candidacy before the convention bargained for Cameron’s votes by promising to Cameron a place in Lincoln’s cabinet, should Lincoln be elected. Cameron became Lincoln’s first secretary of war.
5 In November 1861 the president drafted a bill providing (1) that all slaves more than thirty-five years old in the state of Delaware should immediately become free; (2) that all children of slave parentage born after the passage of the act should be free; (3) that all others should be free on attaining the age of thirty-five or after the 1st of January 1893, except for terms of apprenticeship; and (4) that the national government should pay to the state of Delaware $23,200 a year for twenty-one years. But this bill, which Lincoln had hoped would introduce a system of “compensated emancipation,” was not approved by the legislature of Delaware, which considered it in February 1862.
6 It is to be noted that slavery in the border slave states was not affected by the proclamation. The parts of Virginia and Louisiana not affected were those then considered to be under Federal jurisdiction; in Virginia 55 counties were excepted (including the 48 which became the separate state of West Virginia), and in Louisiana 13 parishes (including the parish of Orleans). As the Federal Government did not, at the time, actually have jurisdiction over the rest of the territory of the Confederate States, that really affected, some writers have questioned whether the proclamation really emancipated any slaves when it was issued. The proclamation had the most important political effect in the North of rallying more than ever to the support of the administration the large anti-slavery element. The adoption of the 13th amendment to the Federal Constitution in 1865 rendered unnecessary any decision of the U.S. Supreme Court upon the validity of the proclamation.
[end of article]
There was an interesting truce between these two species. The fact that the squirrel was bigger than the owl probably facilitated that! While I've posted a few shots to make it look like a dramatic scene, they really were rather impartial to each other.
For more from this series and to see the images on black, visit ulrichphoto.blogspot.com.
“Destiny is no matter of chance. It is a matter of choice. It is not a thing to be waited for, it is a thing to be achieved. “
William Jennings Bryan (1860 - 1925)
RALPH WALDO EMERSON’S SECRET
“DO YOU KNOW THE SECRET OF THE TRUE SCHOLAR? IN EVERY MAN THERE IS SOMETHING WHEREIN THAT I LEARN FROM HIM; AND IN THAT I AM HIS PUPIL.”
RALPH WALDO EMERSON
1803-1882
Alice was reading Psychology Today that had pictures and conversations she liked so much in a book that looked (how queer it seemed that it is so very remarkably) like a magazine, when she felt so sleepy she again followed the same White Rabbit who appeared not so long ago (or so she thought the very thing absurd, indeed.) The queer Rabbit with pink eyes, a watch in his waistcoat-pocket, and then too - a fan and a pair of white kid gloves - both of which were again missing, alas this not so pleasant creature, I should think got her down the same Rabbit Hole where she fell back into the same routine that really began with the question:” Who in the world am I?"
With respect to the genius in Lewis Carroll and with his kindest indulgence and my humblest gratitude for the liberty I took to quote him, sometimes verbatim even, I begin then to imagine with you the same young Alice in the heart of a middle-aged woman who apparently has nothing better to do than to retrace her roots in the Rabbit Hole.
The king and the Queen of Hearts were having a consultation with two Bachelors, one of Science and the other of Arts. Among the great crowd assembled were the same birds and beasts and a whole pack of cards and alas, an executioner waiting for the Queen to decide which bachelor should have his head off. No you goose, they were not on trial for the case of stolen tarts (well, I fancied the kind of thing too) however it was a verdict waiting to be considered on whether or not Science and Art mix and so putting both Bachelor heads in precarious balance.
“I should think very lightly of it,” Alice had begun to think: “very few things were really impossible. Indeed, like: "Do cats eat bats and sometimes, do bats eat cats?" Alice thought the whole thing absurd.
"I beg your pardon, your majesty, a formula I think it was." said Einstein
"Perhaps I should hear it Overture in B minor BWV 1067." said Bach
"Law of gravity, I think it so very much." said Newton
"Theory of Evolution" thought Darwin
"Synthetic Philosophy, I believe it is." added Spencer
"Feathery strokes of the beginning of a scarlet disc of the sun, I see it so." said Monet
“We feel Poetry in motion, a curious feeling it is for want of the return of ‘Golden Age’." chorused the ancient bards, the great Euripides and Homer among them.
The mock turtle interrupted in a great hurry: "Sounds uncommon nonsense. By far the most confusing things I heard!"
"You're a very poor speaker." said the King.
"Collar that Turtle," the Queen shrieked out. "Behead that Turtle! Turn that Turtle out of court! Suppress him! Pinch him! Off with his shell!"
As soon as the jury had a little recovered from the shock of another of the Queen’s fit and more from the shock of queer grand words that were really so much nicer heard than understood,
Plato whose main contributions were in Philosophy, Math and Science and his “Dialectics” became one of the greatest writers of the world, with great deal of thought said:
"..that the reality which scientific thought is seeking must be expressible in mathematical terms, mathematics being the most precise and definite kind of thinking which we are capable."
Goethe who was the greatest writer, poet, dramatist in German tradition had significant contributions as a scientist. In his “Faust”, he brought attention to philosophical literature in “transcendent knowledge denied to the human mind.”
Aristotle who may have been the first to teach wide range of systematic disciplines including: logic, physics, astronomy, meteorology, zoology, metaphysics, theology, psychology, politics, economics, ethics, rhetorics, poetics began to develop philosophy similar to that of Plato so he said in his "On Kinship" "...not merely necessary for a king to be a philosopher. Rather a king should take the advice of true philosophers then he would fill his reign of good deeds not with good words."
"To be a philosopher is not merely to have subtle thoughts nor even to found schools but to so love wisdom as to live according to its dictates: a life of simplicity, independence, magnanimity and trust" said Thoreau
“Science is analytical description, Philosophy is synthetic description. Science wishes to solve the whole into parts, the organisms into organs, the obscure into the known. The scientist is as impartial as nature. He is as interested in the leg of a flea as in the creative throes of a genius. But the philosopher is not content to describe the fact; he wishes to ascertain, to experience in general and thereby to get to its meaning and its worth, he combines things in interpretive synthesis…
Science tells us how to heal and how to kill. It reduces death rate in retail and then kills us in wholesale in war; but only wisdom- desire coordinated in the light of all experience can tell us when to heal and when to kill." said Professor Will Durant
Alice, quite forgetting in the flurry of the moment how large she has grown with knowledge that left the fundamentally rhetoric question unanswered stood before the court of justice.
“What do you know about this business?" The king said to Alice
"Nothing." said Alice
"Nothing whatever?" persisted the King
"Perhaps I should have plenty of time to begin to think that curious feeling ..." said Alice
The White Rabbit with his spectacles on read a curious verse of Lewis Carroll:
"They told me you had been to her
And mentioned me to him;
She gave me a good character,
But said I could not swim.
He sent them word I had not gone
(We know it to be true):
If she should push the matter on,
What would become of you?
I gave her one, they gave him two,
You gave us three or more;
They all returned from him to you,
Though they were mine before.
If I or she should chance to be
Involved in this affair,
He trusts to you to set them free,
Exactly as we were.
My notion was that you have been
(Before she had this fit)
An obstacle that came between
Him, and ourselves, and it.
Don't let him know she liked them best
For this must ever be
A secret, kept from all the rest,
Between yourself and me."
"That's the most important evidence we've heard yet," said the King, rubbing his hands, “so now let the jury - "
"I don't believe there's an atom of meaning in it." said Alice
"If there's no meaning in it," said the King “that saves a world of trouble, you know, as we needn't try to find any. And yet I don't know." he went on, spreading out the verse on his knee, and looking at them with one eye; "I seem to see some meaning in them after all. " “you can't swim can you?” He added turning to the Knave.
The Knave shook his head sadly. "Do I look it?" he said (Which he certainly did not, being made entirely of cardboard.)
"All right so far" said the King, and he went on muttering the verses to himself: We know it to be true - that's the jury, of course
"I gave her one, they gave him three" “why, that must be what God gave Life her relevance and the puerile lives yielded three: Knowledge, Wisdom and Humanity."
"Let the jury consider their verdict." said the King for about the twentieth time that day.
"No, no!" said the Queen. "Sentence first - verdict afterwards”.
"Stuff and nonsense!" said Alice loudly. "The idea of having the sentence first!"
"Hold your tongue!" said the Queen turning purple.
"I won't!" said Alice.
"Off with her head!" the Queen shouted at the top of her voice. Nobody moved but the two bachelors in the beginning of our story, the one of Science and the other of Arts.
"Wake up Alice dear!" said the pages from the curious magazine "Why what a long sleep you had!"
"Oh, I've had such a curious dream: psychology today bordering around metaphysics." said Alice "I shall not insult you by talking nonsense."
"It was a curious dream, dear, certainly: but now run in to your tea." said the curioser magazine.
So Alice got up and ran off, thinking while she ran, as well as she might, it still is: "Ignotum Perignotius” after all.
T H E E N D
“Please to fancy” to find your good selves humoring
Alice in Wonderland who shares nine lives with her pet cat “Dinah." Until we all crosspaths again...
Alicia for aliceinthepoetsheartland
“SEEK YE FIRST THE GOOD THINGS OF THE MIND, AND THE REST WILL EITHER BE SUPPLIED OR ITS LOSS WILL NOT BE FELT."
FRANCIS BACON, Viscount St Albans
1561-1626
ENGLISH PHILOSOPHER AND STATESMAN KNOWN FOR HIS INDUCTIVE REASONING METHODS THAT GAVE IMPETUS TO SUBSEQUENT SCIENTIFIC INVESTIGATION.
A Sikh is a follower of Sikhism, a monotheistic religion which originated during the 15th century in the Punjab region. The term "Sikh" has its origin in the Sanskrit words शिष्य (śiṣya; disciple, student) or शिक्ष (śikṣa; instruction). A Sikh is a disciple of a guru. According to Article I of the Sikh Rehat Maryada (the Sikh code of conduct), a Sikh is "any human being who faithfully believes in One Immortal Being; ten Gurus, from Guru Nanak to Guru Gobind Singh; Guru Granth Sahib; the teachings of the ten Gurus and the baptism bequeathed by the tenth Guru". "Sikh" properly refers to adherents of Sikhism as a religion, not an ethnic group. However, because Sikhs often share strong ethno-religious ties, many countries, such as the U.K., recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikh included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
Male Sikhs usually have "Singh" (Lion), and female Sikhs have "Kaur" (Princess) as their middle or last name. Sikhs who have undergone the khanḍe-kī-pahul (the Sikh initiation ceremony) may also be recognized by the five Ks: uncut hair (kesh); an iron or steel bracelet (kara); a kirpan (a sword tucked into a gatra strap); kachehra, a cotton undergarment, and kanga, a small wooden comb. Baptized male Sikhs must cover their hair with a turban, which is optional for baptized female Sikhs. The greater Punjab region is the historic homeland of the Sikhs, although significant communities exist around the world.
HISTORY
Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, in 1606. Guru Nanak was a religious leader and social reformer in the 15th-century Punjab. Religious practices were formalized by Guru Gobind Singh on 30 March 1699. Singh baptized five people from a variety of social backgrounds, known as the Panj Piare (the five beloved ones) to form the Khalsa, or collective body of initiated Sikhs. Sikhism has generally had amicable relations with other religions, except for the period of Mughal rule in India (1556–1707). Several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule. The emergence of the Sikh Confederacy under Ranjit Singh was characterized by religious tolerance and pluralism, with Christians, Muslims and Hindus in positions of power. The confederacy is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms. The months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab, mirroring a similar religious migration of Punjabi Muslims from East Punjab.
The 1960s saw growing animosity between Sikhs and Hindus in India, with the Sikhs demanding the creation of a Punjab state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence. Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh, Haryana and Rajasthan. Chandigarh was made a union territory and the capital of Haryana and Punjab on 1 November 1966.
Tensions arose again during the late 1970s, fueled by Sikh claims of discrimination and marginalisation by the Hindu-dominated Indian National Congress party and tactics adopted by the Prime Minister Indira Gandhi.
According to Katherine Frank, Indira Gandhi's assumption of emergency powers in 1975 resulted in the weakening of the "legitimate and impartial machinery of government", and her increasing "paranoia" about opposing political groups led her to institute a "despotic policy of playing castes, religions and political groups against each other for political advantage". Sikh leader Jarnail Singh Bhindranwale articulated Sikh demands for justice, and this triggered violence in the Punjab. The prime minister's 1984 defeat of Bhindranwale led to an attack on the Golden Temple in Operation Blue Star and to her assassination by her Sikh bodyguards. Gandhi's assassination resulted in an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Khushwant Singh described the riots as a Sikh pogrom; he "felt like a refugee in my country. In fact, I felt like a Jew in Nazi Germany". Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh (RSS) that "Sikhs are Hindus" disturbed Sikh sensibilities. The Khalistan movement campaigns for justice for the victims of the violence, and for the political and economic needs of the Punjab.
In 1996, United Nations Commission on Human Rights Freedom of Religion or Belief Special Rapporteur Abdelfattah Amor (Tunisia, 1993–2004) visited India to report on religious discrimination. The following year Amor concluded, "In India it appears that the situation of the Sikhs in the religious field is satisfactory, but that difficulties are arising in the political (foreign interference, terrorism, etc.), economic (in particular with regard to sharing of water supplies) and even occupational fields. Information received from nongovernment (sic) sources indicates that discrimination does exist in certain sectors of the public administration; examples include the decline in the number of Sikhs in the police force and the military, and the absence of Sikhs in personal bodyguard units since the murder of Indira Gandhi".
Although Sikhs comprise 10 to 15 percent of all ranks of the Indian Army and 20 percent of its officers, they make up 1.87 percent of the Indian population.
During the 1999 Vaisakhi, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the 300th anniversary of Vaisakhi. On April 9, 1999, Indian president K.R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa.
DEFINITION
According to Guru Granth Sahib:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, the Sikh is to bathe, and cleanse himself in the pool of nectar. Following the Instructions of the Guru, the Sikh is to chant the Name of the Lord, Har. All sins, misdeeds and negativity shall be erased. Then, at the rising of the sun, the Sikh is to sing Gurbani; whether sitting down or standing up, the Sikh is to meditate on the Lord's Name. One who meditates on my Lord, Har, with every breath and every morsel of food – that Gursikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that Gursikh, the Guru's Teachings are bestowed. Servant Nanak begs for the dust of the feet of that Gursikh, who himself chants the Naam, and inspires others to chant it.
Simran of the Lord's name is a recurring theme of Guru Granth Sahib, and Sukhmani Sahib were composed to allow a devotee to recite Nam throughout the day. Rising at Amrit Velā (before sunrise) is a common Sikh practice. Sikhism considers the spiritual and secular lives to be intertwined: "In the Sikh Weltanschauung ... the temporal world is part of the Infinite and partakes of its characteristics." According to Guru Nanak, living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" is superior to a purely contemplative life.
FIVE Ks
The five Ks (panj kakaar) are five articles of faith which all baptized Sikhs (Amritdhari Sikhs) are obliged to wear. The symbols represent the ideals of Sikhism: honesty, equality, fidelity, meditating on God and never bowing to tyranny. The five symbols are:
- Kesh: Uncut hair, usually tied and wrapped in a Dastar
- Kanga: A wooden comb, usually worn under a Dastar
- Katchera: Cotton undergarments, historically appropriate in battle due to increased mobility when compared to a dhoti. Worn by both sexes, the katchera is a symbol of chastity.
- Kara: An iron bracelet, a weapon and a symbol of eternity
- Kirpan: An iron dagger in different sizes. In the UK Sikhs can wear a small dagger, but in the Punjab they might wear a traditional curved sword from one to three feet in length.
MUSIC & INSTRUMENTS
The Sikhs have a number of musical instruments: the rebab, dilruba, taus, jori and sarinda. Playing the sarangi was encouraged in Guru Har Gobind. The rubab was first played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were designed by Guru Arjan. The taus was made by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds (taus is the Persian word for peacock). The dilruba was made by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib, all of the shabda in the Guru Granth Sahib were composed as ragas. This type of singing is known as Gurmat Sangeet.
When they marched into battle, the Sikhs would play a Ranjit Nagara (victory drum) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums, and the raising of the Nishan Sahib, meant that the singhs were on their way.
DISTRIBUTION
Numbering about 27 million worldwide, Sikhs make up 0.39 percent of the world population; approximately 83 percent live in India. About 76 percent of all Sikhs live in the north Indian State of Punjab, where they form a majority (about two-thirds) of the population. Substantial communities of Sikhs (more than 200,000) live in the Indian states or union territories of Haryana (more than 1.1 million), Rajasthan, West Bengal, Uttar Pradesh, Delhi, Maharashtra, Uttarakhand, Madhya Pradesh Assam and Jammu and Kashmir.
Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab. The British Raj recruited Sikhs for the Indian Civil Service (particularly the British Indian Army), which led to Sikh migration throughout India and the British Empire. During the Raj, semiskilled Sikh artisans were transported from the Punjab to British East Africa to help build railroads. Sikhs emigrated from India and Pakistan after World War II, most going to the United Kingdom but many to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration, and significant communities exist in the United Kingdom, Canada, the United States, Malaysia, East Africa, Australia and Thailand.
Although the rate of Sikh migration from the Punjab has remained high, traditional patterns of Sikh migration favouring English-speaking countries (particularly the United Kingdom) have changed during the past decade due to stricter immigration laws. Moliner (2006) wrote that as a consequence of Sikh migration to the UK "becom[ing] virtually impossible since the late 1970s", migration patterns evolved to continental Europe. Italy is a rapidly growing destination for Sikh migration, with Reggio Emilia and Vicenza having significant Sikh population clusters. Italian Sikhs are generally involved in agriculture, agricultural processing, the manufacture of machine tools and horticulture.
Primarily for socio-economic reasons, Indian Sikhs have the lowest adjusted growth rate of any major religious group in India, at 16.9 percent per decade (estimated from 1991 to 2001). Johnson and Barrett (2004) estimate that the global Sikh population increases annually by 392,633 (1.7 percent per year, based on 2004 figures); this percentage includes births, deaths and conversions.
REPRESENTATION
Sikhs have been represented in Indian politics by former Indian prime minister Manmohan Singh and the deputy chairman of the Indian Planning Commission, Montek Singh Ahluwalia. Punjab Chief Minister Parkash Singh Badal is also a Sikh. Past Sikh politicians in India include former president Giani Zail Singh, Sardar Swaran Singh (India's first foreign minister), Speaker of Parliament Gurdial Singh Dhillon and former Chief Minister of Punjab Pratap Singh Kairon.
Politicians from the Sikh diaspora include the first Asian American member of the United States Congress, Dalip Singh Saund, British MPs Piara Khabra, Parmjit Dhanda and Paul Uppal, the first couple to sit together in a Commonwealth parliament (Gurmant Grewal and Nina Grewal, who requested a Canadian government apology for the Komagata Maru incident), former Canadian Shadow Social Development Minister Ruby Dhalla, Canadian Minister of State for Sport Baljit Singh Gosal and Legislative Assembly of Ontario members Vic Dhillon and Jagmeet Singh. Ujjal Dosanjh was the New Democratic Party Premier of British Columbia from July 2004 to February 2005, and was later a Liberal frontbench MP in Ottawa. In Malaysia, two Sikhs were elected MPs in the 2008 general elections: Karpal Singh (Bukit Gelugor) and his son, Gobind Singh Deo (Puchong). Two Sikhs were elected assemblymen: Jagdeep Singh Deo (Datuk Keramat) and Keshvinder Singh (Malim Nawar).
Sikhs comprise 10 to 15 percent of all ranks in the Indian Army and 20 percent of its officers, while making up 1.87 percent of the Indian population. The Sikh Regiment is one of the most-decorated regiments in the army, with 73 Battle Honours, 14 Victoria Crosses, 21 first-class Indian Orders of Merit (equivalent to the Victoria Cross), 15 Theatre Honours, five COAS Unit Citations, two Param Vir Chakras, 14 Maha Vir Chakras, five Kirti Chakras, 67 Vir Chakras and 1,596 other awards. The highest-ranking general in the history of the Indian Air Force is a Punjabi Sikh, Marshal of the Air Force Arjan Singh. Plans by the United Kingdom Ministry of Defence for a Sikh infantry regiment were scrapped in June 2007.
Historically, most Indians have been farmers and 66 percent of the Indian population are engaged in agriculture. Indian Sikhs are employed in agriculture to a lesser extent; India's 2001 census found 39 percent of the working population of the Punjab employed in this sector. The success of the 1960s Green Revolution, in which India went from "famine to plenty, from humiliation to dignity", was based in the Punjab (which became known as "the breadbasket of India"). The Punjab is the wealthiest Indian state per capita, with the average Punjabi income three times the national average. The Green Revolution centred on Indian farmers adopting more intensive and mechanised agricultural methods, aided by the electrification of the Punjab, cooperative credit, consolidation of small holdings and the existing, British Raj-developed canal system. According to Swedish political scientist Ishtiaq Ahmad, a factor in the success of the Indian green revolution was the "Sikh cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial". However, not all aspects of the green revolution were beneficial. Indian physicist Vandana Shiva wrote that the green revolution made the "negative and destructive impacts of science [i.e. the green revolution] on nature and society" invisible, and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.
Punjabi Sikhs are engaged in a number of professions which include science, engineering and medicine. Notable examples are nuclear scientist Piara Singh Gill (who worked on the Manhattan Project), fibre-optics pioneer Narinder Singh Kapany and physicist, science writer and broadcaster Simon Singh.
In business, the UK-based clothing retailers New Look and the Thai-based Jaspal were founded by Sikhs. India's largest pharmaceutical company, Ranbaxy Laboratories, is headed by Sikhs. UK Sikhs have the highest percentage of home ownership (82 percent) of any religious community. UK Sikhs are the second-wealthiest (after the Jewish community) religious group in the UK, with a median total household wealth of £229,000. In Singapore Kartar Singh Thakral expanded his family's trading business, Thakral Holdings, into total assets of almost $1.4 billion and is Singapore's 25th-richest person. Sikh Bob Singh Dhillon is the first Indo-Canadian billionaire. The Sikh diaspora has been most successful in North America, especially in California’s fertile Central Valley. American Sikh farmers such as Harbhajan Singh Samra and Didar Singh Bains dominate California agriculture, with Samra specialising in okra and Bains in peaches.
Sikh intellectuals, sportsmen and artists include writer Khushwant Singh, England cricketer Monty Panesar, former 400m runner Milkha Singh, Indian wrestler and actor Dara Singh, former Indian hockey team captains Ajitpal Singh and Balbir Singh Sr., former Indian cricket captain Bishen Singh Bedi, Harbhajan Singh (India's most successful off spin cricket bowler), Bollywood actress Neetu Singh, Sunny Leone, actors Parminder Nagra, Neha Dhupia, Gul Panag, Mona Singh, Namrata Singh Gujral, Archie Panjabi and director Gurinder Chadha.
Sikhs have migrated worldwide, with a variety of occupations. The Sikh Gurus preached ethnic and social harmony, and Sikhs comprise a number of ethnic groups. Those with over 1,000 members include the Ahluwalia, Arain, Arora, Bhatra, Bairagi, Bania, Basith, Bawaria, Bazigar, Bhabra, Chamar, Chhimba, Darzi, Dhobi, Gujar, Jatt, Jhinwar, Kahar, Kalal, Kamboj, Khatri, Kumhar, Labana, Lohar, Mahtam, Mazhabi, Megh, Mirasi, Mochi, Nai, Rajput, Ramgarhia, Saini, Sarera, Sikligar, Sunar, Sudh, Tarkhan and Zargar.
An order of Punjabi Sikhs, the Nihang or the Akalis, was formed during Ranjit Singh's time. Under their leader, Akali Phula Singh, they won many battles for the Sikh Confederacy during the early 19th century.
IN THE INDIAN & BRITISH ARMIES
Sikhs supported the British during the Indian Rebellion of 1857. By the beginning of World War I, Sikhs in the British Indian Army totaled over 100,000 (20 percent of the force). Until 1945 fourteen Victoria Crosses were awarded to Sikhs, a per-capita regimental record. In 2002 the names of all Sikh VC and George Cross recipients were inscribed on the monument of the Memorial Gates on Constitution Hill, next to Buckingham Palace. Chanan Singh Dhillon was instrumental in campaigning for the memorial.
During World War I, Sikh battalions fought in Egypt, Palestine, Mesopotamia, Gallipoli and France. Six battalions of the Sikh Regiment were raised during World War II, serving in the Second Battle of El Alamein, the Burma and Italian campaigns and in Iraq and receiving 27 battle honours. Around the world, Sikhs are commemorated in Commonwealth cemeteries.
In the last two world wars 83,005 turban wearing Sikh soldiers were killed and 109,045 were wounded. They all died or were wounded for the freedom of Britain and the world, and during shell fire, with no other protection but the turban, the symbol of their faith.
—General Sir Frank Messervy
British people are highly indebted and obliged to Sikhs for a long time. I know that within this century we needed their help twice [in two world wars] and they did help us very well. As a result of their timely help, we are today able to live with honour, dignity, and independence. In the war, they fought and died for us, wearing the turbans.
—Sir Winston Churchill
IN THE WEST
During the late 19th and early 20th centuries, Sikhs began to emigrate to East Africa, the Far East, Canada, the United States and the United Kingdom. In 1907 the Khalsa Diwan Society was established in Vancouver, and four years later the first gurdwara was established in London. In 1912 the first gurdwara in the United States was founded in Stockton, California.
Since Sikhs (like Middle Eastern men) wear turbans, some in Western countries have been mistaken for Muslim or Arabic men since the September 11 attacks and the Iraq War. Several days after the 9/11 attacks Sikh Balbir Singh Sodhi was murdered by Frank Roque, who thought Sodhi was connected with al-Qaeda. CNN suggested an increase in hate crimes against Sikh men in the United States and the UK after the 9/11 attacks.
Since Sikhism has never actively sought converts, the Sikhs have remained a relatively homogeneous ethnic group. The Kundalini Yoga-based activities of Harbhajan Singh Yogi in his 3HO (Happy, Healthy, Holy) organisation claim to have inspired a moderate growth in non-Indian adherents of Sikhism. In 1998 an estimated 7,800 3HO Sikhs, known colloquially as ‘gora’ (ਗੋਰਾ) or ‘white’ Sikhs, were mainly centred around Española, New Mexico and Los Angeles, California. Sikhs and the Sikh American Legal Defense and Education Fund overturned a 1925 Oregon law banning the wearing of turbans by teachers and government officials.
In an attempt to foster Sikh leaders in the Western world, youth initiatives by a number of organisations have begun. The Sikh Youth Alliance of North America sponsors an annual Sikh Youth Symposium, a public-speaking and debate competition held in gurdwaras throughout the U.S. and Canada.
ART & CULTURE
Sikh art and culture are nearly synonymous with that of the Punjab, and Sikhs are easily recognised by their distinctive turban (Dastar). The Punjab has been called India’s melting pot, due to the confluence of invading cultures (Greek, Mughal and Persian) from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture, which S. S. Bhatti described as "inspired by Guru Nanak’s creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality".
During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi, there was a change in the landscape of art and culture in the Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting.
The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style is Harmandir Sahib (also known as the Golden Temple) in Amritsar.
Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious), and most Sikh artifacts - except for the relics of the Gurus - have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi, which feature marching and displays of valor.
Although the art and culture of the Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian", "Indo-Canadian" and "Desi-Culture", a minor cultural phenomenon which can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh (the "Singh Twins") is influenced by their Sikhism and current affairs in the Punjab.
Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra is not a Sikh institution but a Punjabi one").
PAINTING
Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813 the Sikh army occupied Guler State, and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of the Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars.
The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis. The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting.
WIKIPEDIA
A Sikh is a follower of Sikhism, a monotheistic religion which originated during the 15th century in the Punjab region. The term "Sikh" has its origin in the Sanskrit words शिष्य (śiṣya; disciple, student) or शिक्ष (śikṣa; instruction). A Sikh is a disciple of a guru. According to Article I of the Sikh Rehat Maryada (the Sikh code of conduct), a Sikh is "any human being who faithfully believes in One Immortal Being; ten Gurus, from Guru Nanak to Guru Gobind Singh; Guru Granth Sahib; the teachings of the ten Gurus and the baptism bequeathed by the tenth Guru". "Sikh" properly refers to adherents of Sikhism as a religion, not an ethnic group. However, because Sikhs often share strong ethno-religious ties, many countries, such as the U.K., recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikh included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
Male Sikhs usually have "Singh" (Lion), and female Sikhs have "Kaur" (Princess) as their middle or last name. Sikhs who have undergone the khanḍe-kī-pahul (the Sikh initiation ceremony) may also be recognized by the five Ks: uncut hair (kesh); an iron or steel bracelet (kara); a kirpan (a sword tucked into a gatra strap); kachehra, a cotton undergarment, and kanga, a small wooden comb. Baptized male Sikhs must cover their hair with a turban, which is optional for baptized female Sikhs. The greater Punjab region is the historic homeland of the Sikhs, although significant communities exist around the world.
HISTORY
Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, in 1606. Guru Nanak was a religious leader and social reformer in the 15th-century Punjab. Religious practices were formalized by Guru Gobind Singh on 30 March 1699. Singh baptized five people from a variety of social backgrounds, known as the Panj Piare (the five beloved ones) to form the Khalsa, or collective body of initiated Sikhs. Sikhism has generally had amicable relations with other religions, except for the period of Mughal rule in India (1556–1707). Several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule. The emergence of the Sikh Confederacy under Ranjit Singh was characterized by religious tolerance and pluralism, with Christians, Muslims and Hindus in positions of power. The confederacy is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms. The months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab, mirroring a similar religious migration of Punjabi Muslims from East Punjab.
The 1960s saw growing animosity between Sikhs and Hindus in India, with the Sikhs demanding the creation of a Punjab state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence. Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh, Haryana and Rajasthan. Chandigarh was made a union territory and the capital of Haryana and Punjab on 1 November 1966.
Tensions arose again during the late 1970s, fueled by Sikh claims of discrimination and marginalisation by the Hindu-dominated Indian National Congress party and tactics adopted by the Prime Minister Indira Gandhi.
According to Katherine Frank, Indira Gandhi's assumption of emergency powers in 1975 resulted in the weakening of the "legitimate and impartial machinery of government", and her increasing "paranoia" about opposing political groups led her to institute a "despotic policy of playing castes, religions and political groups against each other for political advantage". Sikh leader Jarnail Singh Bhindranwale articulated Sikh demands for justice, and this triggered violence in the Punjab. The prime minister's 1984 defeat of Bhindranwale led to an attack on the Golden Temple in Operation Blue Star and to her assassination by her Sikh bodyguards. Gandhi's assassination resulted in an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Khushwant Singh described the riots as a Sikh pogrom; he "felt like a refugee in my country. In fact, I felt like a Jew in Nazi Germany". Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh (RSS) that "Sikhs are Hindus" disturbed Sikh sensibilities. The Khalistan movement campaigns for justice for the victims of the violence, and for the political and economic needs of the Punjab.
In 1996, United Nations Commission on Human Rights Freedom of Religion or Belief Special Rapporteur Abdelfattah Amor (Tunisia, 1993–2004) visited India to report on religious discrimination. The following year Amor concluded, "In India it appears that the situation of the Sikhs in the religious field is satisfactory, but that difficulties are arising in the political (foreign interference, terrorism, etc.), economic (in particular with regard to sharing of water supplies) and even occupational fields. Information received from nongovernment (sic) sources indicates that discrimination does exist in certain sectors of the public administration; examples include the decline in the number of Sikhs in the police force and the military, and the absence of Sikhs in personal bodyguard units since the murder of Indira Gandhi".
Although Sikhs comprise 10 to 15 percent of all ranks of the Indian Army and 20 percent of its officers, they make up 1.87 percent of the Indian population.
During the 1999 Vaisakhi, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the 300th anniversary of Vaisakhi. On April 9, 1999, Indian president K.R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa.
DEFINITION
According to Guru Granth Sahib:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, the Sikh is to bathe, and cleanse himself in the pool of nectar. Following the Instructions of the Guru, the Sikh is to chant the Name of the Lord, Har. All sins, misdeeds and negativity shall be erased. Then, at the rising of the sun, the Sikh is to sing Gurbani; whether sitting down or standing up, the Sikh is to meditate on the Lord's Name. One who meditates on my Lord, Har, with every breath and every morsel of food – that Gursikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that Gursikh, the Guru's Teachings are bestowed. Servant Nanak begs for the dust of the feet of that Gursikh, who himself chants the Naam, and inspires others to chant it.
Simran of the Lord's name is a recurring theme of Guru Granth Sahib, and Sukhmani Sahib were composed to allow a devotee to recite Nam throughout the day. Rising at Amrit Velā (before sunrise) is a common Sikh practice. Sikhism considers the spiritual and secular lives to be intertwined: "In the Sikh Weltanschauung ... the temporal world is part of the Infinite and partakes of its characteristics." According to Guru Nanak, living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" is superior to a purely contemplative life.
FIVE Ks
The five Ks (panj kakaar) are five articles of faith which all baptized Sikhs (Amritdhari Sikhs) are obliged to wear. The symbols represent the ideals of Sikhism: honesty, equality, fidelity, meditating on God and never bowing to tyranny. The five symbols are:
- Kesh: Uncut hair, usually tied and wrapped in a Dastar
- Kanga: A wooden comb, usually worn under a Dastar
- Katchera: Cotton undergarments, historically appropriate in battle due to increased mobility when compared to a dhoti. Worn by both sexes, the katchera is a symbol of chastity.
- Kara: An iron bracelet, a weapon and a symbol of eternity
- Kirpan: An iron dagger in different sizes. In the UK Sikhs can wear a small dagger, but in the Punjab they might wear a traditional curved sword from one to three feet in length.
MUSIC & INSTRUMENTS
The Sikhs have a number of musical instruments: the rebab, dilruba, taus, jori and sarinda. Playing the sarangi was encouraged in Guru Har Gobind. The rubab was first played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were designed by Guru Arjan. The taus was made by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds (taus is the Persian word for peacock). The dilruba was made by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib, all of the shabda in the Guru Granth Sahib were composed as ragas. This type of singing is known as Gurmat Sangeet.
When they marched into battle, the Sikhs would play a Ranjit Nagara (victory drum) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums, and the raising of the Nishan Sahib, meant that the singhs were on their way.
DISTRIBUTION
Numbering about 27 million worldwide, Sikhs make up 0.39 percent of the world population; approximately 83 percent live in India. About 76 percent of all Sikhs live in the north Indian State of Punjab, where they form a majority (about two-thirds) of the population. Substantial communities of Sikhs (more than 200,000) live in the Indian states or union territories of Haryana (more than 1.1 million), Rajasthan, West Bengal, Uttar Pradesh, Delhi, Maharashtra, Uttarakhand, Madhya Pradesh Assam and Jammu and Kashmir.
Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab. The British Raj recruited Sikhs for the Indian Civil Service (particularly the British Indian Army), which led to Sikh migration throughout India and the British Empire. During the Raj, semiskilled Sikh artisans were transported from the Punjab to British East Africa to help build railroads. Sikhs emigrated from India and Pakistan after World War II, most going to the United Kingdom but many to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration, and significant communities exist in the United Kingdom, Canada, the United States, Malaysia, East Africa, Australia and Thailand.
Although the rate of Sikh migration from the Punjab has remained high, traditional patterns of Sikh migration favouring English-speaking countries (particularly the United Kingdom) have changed during the past decade due to stricter immigration laws. Moliner (2006) wrote that as a consequence of Sikh migration to the UK "becom[ing] virtually impossible since the late 1970s", migration patterns evolved to continental Europe. Italy is a rapidly growing destination for Sikh migration, with Reggio Emilia and Vicenza having significant Sikh population clusters. Italian Sikhs are generally involved in agriculture, agricultural processing, the manufacture of machine tools and horticulture.
Primarily for socio-economic reasons, Indian Sikhs have the lowest adjusted growth rate of any major religious group in India, at 16.9 percent per decade (estimated from 1991 to 2001). Johnson and Barrett (2004) estimate that the global Sikh population increases annually by 392,633 (1.7 percent per year, based on 2004 figures); this percentage includes births, deaths and conversions.
REPRESENTATION
Sikhs have been represented in Indian politics by former Indian prime minister Manmohan Singh and the deputy chairman of the Indian Planning Commission, Montek Singh Ahluwalia. Punjab Chief Minister Parkash Singh Badal is also a Sikh. Past Sikh politicians in India include former president Giani Zail Singh, Sardar Swaran Singh (India's first foreign minister), Speaker of Parliament Gurdial Singh Dhillon and former Chief Minister of Punjab Pratap Singh Kairon.
Politicians from the Sikh diaspora include the first Asian American member of the United States Congress, Dalip Singh Saund, British MPs Piara Khabra, Parmjit Dhanda and Paul Uppal, the first couple to sit together in a Commonwealth parliament (Gurmant Grewal and Nina Grewal, who requested a Canadian government apology for the Komagata Maru incident), former Canadian Shadow Social Development Minister Ruby Dhalla, Canadian Minister of State for Sport Baljit Singh Gosal and Legislative Assembly of Ontario members Vic Dhillon and Jagmeet Singh. Ujjal Dosanjh was the New Democratic Party Premier of British Columbia from July 2004 to February 2005, and was later a Liberal frontbench MP in Ottawa. In Malaysia, two Sikhs were elected MPs in the 2008 general elections: Karpal Singh (Bukit Gelugor) and his son, Gobind Singh Deo (Puchong). Two Sikhs were elected assemblymen: Jagdeep Singh Deo (Datuk Keramat) and Keshvinder Singh (Malim Nawar).
Sikhs comprise 10 to 15 percent of all ranks in the Indian Army and 20 percent of its officers, while making up 1.87 percent of the Indian population. The Sikh Regiment is one of the most-decorated regiments in the army, with 73 Battle Honours, 14 Victoria Crosses, 21 first-class Indian Orders of Merit (equivalent to the Victoria Cross), 15 Theatre Honours, five COAS Unit Citations, two Param Vir Chakras, 14 Maha Vir Chakras, five Kirti Chakras, 67 Vir Chakras and 1,596 other awards. The highest-ranking general in the history of the Indian Air Force is a Punjabi Sikh, Marshal of the Air Force Arjan Singh. Plans by the United Kingdom Ministry of Defence for a Sikh infantry regiment were scrapped in June 2007.
Historically, most Indians have been farmers and 66 percent of the Indian population are engaged in agriculture. Indian Sikhs are employed in agriculture to a lesser extent; India's 2001 census found 39 percent of the working population of the Punjab employed in this sector. The success of the 1960s Green Revolution, in which India went from "famine to plenty, from humiliation to dignity", was based in the Punjab (which became known as "the breadbasket of India"). The Punjab is the wealthiest Indian state per capita, with the average Punjabi income three times the national average. The Green Revolution centred on Indian farmers adopting more intensive and mechanised agricultural methods, aided by the electrification of the Punjab, cooperative credit, consolidation of small holdings and the existing, British Raj-developed canal system. According to Swedish political scientist Ishtiaq Ahmad, a factor in the success of the Indian green revolution was the "Sikh cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial". However, not all aspects of the green revolution were beneficial. Indian physicist Vandana Shiva wrote that the green revolution made the "negative and destructive impacts of science [i.e. the green revolution] on nature and society" invisible, and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.
Punjabi Sikhs are engaged in a number of professions which include science, engineering and medicine. Notable examples are nuclear scientist Piara Singh Gill (who worked on the Manhattan Project), fibre-optics pioneer Narinder Singh Kapany and physicist, science writer and broadcaster Simon Singh.
In business, the UK-based clothing retailers New Look and the Thai-based Jaspal were founded by Sikhs. India's largest pharmaceutical company, Ranbaxy Laboratories, is headed by Sikhs. UK Sikhs have the highest percentage of home ownership (82 percent) of any religious community. UK Sikhs are the second-wealthiest (after the Jewish community) religious group in the UK, with a median total household wealth of £229,000. In Singapore Kartar Singh Thakral expanded his family's trading business, Thakral Holdings, into total assets of almost $1.4 billion and is Singapore's 25th-richest person. Sikh Bob Singh Dhillon is the first Indo-Canadian billionaire. The Sikh diaspora has been most successful in North America, especially in California’s fertile Central Valley. American Sikh farmers such as Harbhajan Singh Samra and Didar Singh Bains dominate California agriculture, with Samra specialising in okra and Bains in peaches.
Sikh intellectuals, sportsmen and artists include writer Khushwant Singh, England cricketer Monty Panesar, former 400m runner Milkha Singh, Indian wrestler and actor Dara Singh, former Indian hockey team captains Ajitpal Singh and Balbir Singh Sr., former Indian cricket captain Bishen Singh Bedi, Harbhajan Singh (India's most successful off spin cricket bowler), Bollywood actress Neetu Singh, Sunny Leone, actors Parminder Nagra, Neha Dhupia, Gul Panag, Mona Singh, Namrata Singh Gujral, Archie Panjabi and director Gurinder Chadha.
Sikhs have migrated worldwide, with a variety of occupations. The Sikh Gurus preached ethnic and social harmony, and Sikhs comprise a number of ethnic groups. Those with over 1,000 members include the Ahluwalia, Arain, Arora, Bhatra, Bairagi, Bania, Basith, Bawaria, Bazigar, Bhabra, Chamar, Chhimba, Darzi, Dhobi, Gujar, Jatt, Jhinwar, Kahar, Kalal, Kamboj, Khatri, Kumhar, Labana, Lohar, Mahtam, Mazhabi, Megh, Mirasi, Mochi, Nai, Rajput, Ramgarhia, Saini, Sarera, Sikligar, Sunar, Sudh, Tarkhan and Zargar.
An order of Punjabi Sikhs, the Nihang or the Akalis, was formed during Ranjit Singh's time. Under their leader, Akali Phula Singh, they won many battles for the Sikh Confederacy during the early 19th century.
IN THE INDIAN & BRITISH ARMIES
Sikhs supported the British during the Indian Rebellion of 1857. By the beginning of World War I, Sikhs in the British Indian Army totaled over 100,000 (20 percent of the force). Until 1945 fourteen Victoria Crosses were awarded to Sikhs, a per-capita regimental record. In 2002 the names of all Sikh VC and George Cross recipients were inscribed on the monument of the Memorial Gates on Constitution Hill, next to Buckingham Palace. Chanan Singh Dhillon was instrumental in campaigning for the memorial.
During World War I, Sikh battalions fought in Egypt, Palestine, Mesopotamia, Gallipoli and France. Six battalions of the Sikh Regiment were raised during World War II, serving in the Second Battle of El Alamein, the Burma and Italian campaigns and in Iraq and receiving 27 battle honours. Around the world, Sikhs are commemorated in Commonwealth cemeteries.
In the last two world wars 83,005 turban wearing Sikh soldiers were killed and 109,045 were wounded. They all died or were wounded for the freedom of Britain and the world, and during shell fire, with no other protection but the turban, the symbol of their faith.
—General Sir Frank Messervy
British people are highly indebted and obliged to Sikhs for a long time. I know that within this century we needed their help twice [in two world wars] and they did help us very well. As a result of their timely help, we are today able to live with honour, dignity, and independence. In the war, they fought and died for us, wearing the turbans.
—Sir Winston Churchill
IN THE WEST
During the late 19th and early 20th centuries, Sikhs began to emigrate to East Africa, the Far East, Canada, the United States and the United Kingdom. In 1907 the Khalsa Diwan Society was established in Vancouver, and four years later the first gurdwara was established in London. In 1912 the first gurdwara in the United States was founded in Stockton, California.
Since Sikhs (like Middle Eastern men) wear turbans, some in Western countries have been mistaken for Muslim or Arabic men since the September 11 attacks and the Iraq War. Several days after the 9/11 attacks Sikh Balbir Singh Sodhi was murdered by Frank Roque, who thought Sodhi was connected with al-Qaeda. CNN suggested an increase in hate crimes against Sikh men in the United States and the UK after the 9/11 attacks.
Since Sikhism has never actively sought converts, the Sikhs have remained a relatively homogeneous ethnic group. The Kundalini Yoga-based activities of Harbhajan Singh Yogi in his 3HO (Happy, Healthy, Holy) organisation claim to have inspired a moderate growth in non-Indian adherents of Sikhism. In 1998 an estimated 7,800 3HO Sikhs, known colloquially as ‘gora’ (ਗੋਰਾ) or ‘white’ Sikhs, were mainly centred around Española, New Mexico and Los Angeles, California. Sikhs and the Sikh American Legal Defense and Education Fund overturned a 1925 Oregon law banning the wearing of turbans by teachers and government officials.
In an attempt to foster Sikh leaders in the Western world, youth initiatives by a number of organisations have begun. The Sikh Youth Alliance of North America sponsors an annual Sikh Youth Symposium, a public-speaking and debate competition held in gurdwaras throughout the U.S. and Canada.
ART & CULTURE
Sikh art and culture are nearly synonymous with that of the Punjab, and Sikhs are easily recognised by their distinctive turban (Dastar). The Punjab has been called India’s melting pot, due to the confluence of invading cultures (Greek, Mughal and Persian) from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture, which S. S. Bhatti described as "inspired by Guru Nanak’s creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality".
During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi, there was a change in the landscape of art and culture in the Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting.
The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style is Harmandir Sahib (also known as the Golden Temple) in Amritsar.
Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious), and most Sikh artifacts - except for the relics of the Gurus - have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi, which feature marching and displays of valor.
Although the art and culture of the Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian", "Indo-Canadian" and "Desi-Culture", a minor cultural phenomenon which can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh (the "Singh Twins") is influenced by their Sikhism and current affairs in the Punjab.
Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra is not a Sikh institution but a Punjabi one").
PAINTING
Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813 the Sikh army occupied Guler State, and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of the Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars.
The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis. The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting.
WIKIPEDIA
'Beautiful Game Monsters': detail of a rather silly design (part design only)!
My entry in Spoonflower's Crayon-drawn Monsters Contest. Crayon on paper. © Su Schaefer 2014
Some Beautiful Game Team Members - on both sides - may well be from New Zealand - or else the Haka has caught on (and why not strike fear into the hearts of your opponents during the entire game?).
One Goalie, as usual, is lying down on the job. The other is far far from the goal, and playing soccer. One team has already lost a member - probably red carded and sent off by the Referee, who is being mocked for his alleged impartiality.
See it as fabric. A close up of some of the detail is here.
The FIFA World Cup is scheduled to take place in June 2014 in Brazil (Wikipedia has tons more info).
[Beautiful-Game-Monsters_detail]
Weighing the Soul.
The angel holds the balance, the basket heavy with sin,
the naked man held firmly until his judgement is reached.
Satan, the Aggravator, lurks, craftily weighting the scales,
waiting to carry off the wretch into the toothed mouth,
the gaping door of the Damned.
A second adjudicator, stern-faced, with over-shadowing wings,
pushes the demon away: the Weighing of Souls,
La Pesée des Âmes, fair, impartial,
just.
The physician weighs his patients, suffering from tuberculosis,
all three coughing blood and sputum, nearing the end.
At the moment of death,
the moment of the angel,
the moment of release,
he notes a loss of weight, equal to that of a slice of bread.
Thus he concludes that the soul has a physical substance,
which is lost from the body at death.
With enthusiasm, he performs the same experiment on dogs,
and finds no weight-loss when they die,
which proves that dogs have no soul:
QED.
Two views of the soul,
the early medieval depicted in chancel and apse,
carved on tympanum and capital;
the other, macabre, apparently scientific,
weighing the evidence, weighing the soul.
Published in The Poetry Church 24, Sunmmer-Christmas 2013.
"Louis: Attends! Je vais t'expliquer. Attends!
Marion: Je t'attends.
Louis: Je vais plus te parler de ta beauté. Je peux même te dire que t'es moche, si tu veux. Je vais essayer de te décrire comme si tu étais une photo. Ou une peinture. Tais-toi. Ton visage... Ton visage est un paysage. Tu vois, je suis neutre et impartial. Il y a les deux yeux... Deux petits lacs marrons.
Marion: Marron-verts.
Louis: Deux petits lacs marron-verts. Ton front, c'est une plaine. Ton nez... Une petite montagne, petite. Ta bouche, un volcan. Ouvre un peu. J'aime voir tes dents. Non, non, pas trop. Voilà! Comme ça. Tu sais ce qui sort de ta bouche, quand tu es méchante? Des crapauds! Si, si, des crapauds. Et des colliers de perles, quand tu es gentille. Attends!
Marion: J'attends.
Louis: Parlons un peu de ton sourire, maintenant. Pas celui-là! Ça c'est celui que tu fais dans la rue aux commerçants. Non. Donne-moi l'autre, le vrai. Celui du bonheur. Voilà! Cest ça. Formidable! Non. C'est trop. Ça me fait mal aux yeux. Je ne peux plus te regarder. Attends!
Marion: Je t'attends.
Louis: J'ai les yeux fermés, pourtant je te vois. Je vérifie. Si j'étais aveugle, je passerais mon temps à caresser ton visage. Ton corps aussi. Et si j'étais sourd... J'apprendrais à lire sur tes lèvres avec mes doigts... Comme ça. Même si tout ça doit finir mal... Je suis enchanté de vous connaître, madame."
[François Truffaut - La Sirène du Mississipi]
[...] He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye [...]
-- Quote by Buddha (Hindu Prince Gautama Siddharta, the founder of Buddhism, 563-483 B.C.)
Nikon D70, Nikkor 50mm f/1.6, 50mm - f/5.6 - 1/125s - Internal Flash - Kenko macro rings
Petrella Salto, Italy (April, 2010)
A referee and a damn good player himself.
June 2012, Kabul, Afghanistan.
The International Committee of the Red Cross (ICRC) is an impartial, neutral and independent organization whose exclusively humanitarian mission is to protect the lives and dignity of victims of armed conflict and other situations of violence and to provide them with assistance. The ICRC also endeavours to prevent suffering by promoting and strengthening humanitarian law and universal humanitarian principles. The ICRC is at the origin of the Geneva Conventions and the International Red Cross and Red Crescent Movement. It directs and coordinates the international activities conducted by the Movement in armed conflicts and other situations of violence.
THE ICRC has been permanently present in Afghanistan since 1987, and the orthopaedic programme was one of its first activities. The ICRC orthopaedic center opened in Kabul in 1988. More than 90,000 Afghan disabled have been assisted through it. Those are combatants and civilians caught up in fighting, hurt during bombardments, or struck by landmines. At present the ICRC directly manages six orthopaedic center in Afghanistan and supports four non-ICRC prosthetic workshops.
Of close to 200 employees running Kabul orthopaedic center, including a large hospital and workshops producing prostheses and wheelchairs, all are disabled themselves. The whole center is effectively run by people who had been affected by warfare, loosing limbs, but not losing their spirit.
Some of ICRC workers and patients have, under the leadership of Alberto Cairo, legendary head of the center, started a wheelchair basketball team, and practice almost every day after office hours. In June 2012 first wheelchair basketball tournament took place in Afghanistan. Kabul team did not win although they gave a tough fight.
It’s been a moving experience to see them practising and playing, an experience that cannot be forgotten.
More about the work of ICRC – www.icrc.org
Texts quoted after ICRC.
293 Hampstead Road, home of British caricaturist and book illustrator George Cruikshank between 1850 until his death in 1878.
Cruikshank's early career was renowned for his social caricatures of English life for popular publications.
He achieved early success collaborating with William Hone in his political satire The Political House That Jack Built (1819).
In the same year he produced the remarkable anti-abolitionist New Union Club. It satirised a dinner party organised by abolitionists with black guests.
His first major work was Pierce Egan's Life in London (1821). This was followed by The Comic Almanack (1835–1853) and Omnibus (1842).
He gained notoriety with his political prints that attacked the royal family and leading politicians. In 1820 he received a royal bribe of £100 for a pledge "not to caricature His Majesty" (George IV of the United Kingdom) "in any immoral situation". His work included a personification of England named John Bull who was developed from about 1790 in conjunction with other British satirical artists such as James Gillray, and Thomas Rowlandson.
Cruikshank replaced one of his major influences, James Gillray, as England's most popular satirist. For a generation he delineated Tories, Whigs and Radicals impartially. Satirical material came to him from every public event – wars abroad, the enemies of Britain (he was highly patriotic), the frolic, among other qualities, such as the weird and terrible, in which he excelled. His hostility to enemies of Britain and a crude racism is evident in his illustrations commissioned to accompany William Maxwell's History of the Irish rebellion in 1798 (1845) where his lurid depictions of incidents in the rebellion were characterised by the simian-like portrayal of Irish rebels. Among the other racially engaged works of Cruikshank there were caricatures about the "legal barbarities" of the Chinese, the subject given by his friend, Dr. W. Gourley, a participant in the ideological battle around the Arrow War, 1856–60.
For Charles Dickens, Cruikshank illustrated Sketches by Boz (1836), The Mudfog Papers (1837–38) and Oliver Twist (1838). Cruikshank even acted in Dickens's amateur theatrical company.
On 30 December 1871 Cruikshank published a letter in The Times which claimed credit for much of the plot of Oliver Twist. The letter launched a fierce controversy around who created the work. Cruikshank was not the first Dickens illustrator to make such a claim. Robert Seymour who illustrated the Pickwick Papers suggested that the idea for that novel was originally his; however, in his preface to the 1867 edition, Dickens strenuously denied any specific input.
The friendship between Cruikshank and Dickens soured further when Cruikshank became a fanatical teetotaler in opposition to Dickens's views of moderation.
In Somerset Maugham's short story "Miss King", Cruickshank's influence is referenced: "She wore a large white cotton nightcap (on entering Ashenden has noticed the brown wig on a stand on the dressing-table) tied under the chin and a white voluminous nightdress that came high up in the neck. Nightcap and nightdress belonged to a past age and reminded you of Cruickshank's illustrations to the novels of Charles Dickens."
After he developed palsy in later life, Cruikshank's health and work began to decline in quality. He died on 1 February 1878 and was originally buried in Kensal Green Cemetery. In November 1878 his remains were exhumed and reburied in St. Paul's Cathedral.
Upon his death, it was discovered that Cruikshank had fathered 11 illegitimate children with a mistress named Adelaide Attree, his former servant, who lived close to where he lived with his wife. Adelaide was ostensibly married and had taken the married surname 'Archibold'.
Punch magazine, which presumably did not know of his large illegitimate family, said in its obituary: "There never was a purer, simpler, more straightforward or altogether more blameless man. His nature had something childlike in its transparency."
In his lifetime he created nearly 10,000 prints, illustrations, and plates. There are collections of his works in the British Museum and the Victoria and Albert Museum. A Royal Society of Arts blue plaque commemorates Cruikshank at 293 Hampstead Road in Camden Town.
READING James 3:17-18
Wisdom from above is first of all innocent. It is also peaceable, lenient, docile, rich in sympathy and the kindly deeds that are its fruits, impartial and sincere. The harvest of justice is sown in peace for those who cultivate peace.
Here we see Joni offering an alternative, yet tasteful, view of her legs as her "Leg Show" continues. . . . Unlike the previous photo which was taken by a pair of late night. passersby, this one was taken as a selfie by Joni's camera from a low vantage point on a ten second timer. . . . .
Taking a photo like this was more difficult than one might imagine. . . . While crouching in heels, Joni had to set the timer on the camera and balance it on the edge of a low pile of bricks and make sure the camera was pointing in the right direction. . . . tick, tick, . . . Then she had to pop back up out of her crouch and maintain her balance as her knees reminded her that she's no longer a spring chick any more. . . .tick, tick . . . Then rush over about 10 feet away without tripping on the bricks. . . . tick, tick . . . Turn around, straighten her skirt and plop down as gracefully as possible onto the brick wall. . . . tick, tick . . . Brush the hair back out of her face, look at the camera, and lift those legs up and SMIILE for the camera. . . . tick, tick, . . . And FLASH!!! . . . .
Judging the photo and Joni's efforts as a fair and impartial Olympic Judge might on a ten point scale, (Assuming neither Joni nor the Judge was Russian.) Joni would have to be penalized for not getting her legs up high enough into the air. She would be further heavily penalized for not maintaining perfect symmetry by keeping her legs tightly wrapped together. (A rather Puritanical standard!) Additionally, points would be deducted for not having her left hand and fingers placed flat on the bricks, as well as her right hand's fingers dangling below her legs. (Hopefully those are her fingers and not something else!) Finally, the Judge would expect to see a far more dramatic and proud forward thrusting of Joni's modestly sized breasts. . . .Yes, she has a nice smile, which counts for something, but . . . .
Joni's final score . . . Read it and weep, Ms. Joni: 2.5!!!!
Joni doesn't even want to know how the Russian Judge would have scored it. . . .
Love the light-play in these 3D white spider-Chrysanthemums.
for WHITE WEEK.
White is an achromatic colour, literally a "color without hue", that is a mixture of the frequencies of all the colours of the visible spectrum. It is one of the most common colours in nature, the color of sunlight, snow, milk, chalk, limestone and other common minerals.
In many cultures white represents or signifies purity, innocence, and light, and is the symbolic opposite of black, or darkness. According to surveys in Europe and the United States, white is the color most often associated with perfection, the good, honesty, cleanliness, the beginning, the new, neutrality, and exactitude.
In colour psychology white is the colour of new beginnings, wiping the slate clean, so to speak. It is the blank canvas waiting to be written upon. While white isn't stimulating to the senses, it opens the way for the creation of anything the mind can conceive.
White contains an equal balance of all the colours of the spectrum, representing both the positive and negative aspects of all colours. Its basic feature is equality, implying fairness and impartiality, neutrality and independence. It is interesting to note that babies come into the world with a perfect balance of white, ready to imprint their lives with all the colours of the spectrum (hopefully!) from all their life experiences.
The white colour on television screens and computer monitors is created with the RGB color model by mixing red, green and blue light at equal intensities.
Some non-European languages have a wide variety of terms for white. The Inuit language has seven different words for seven different nuances of white. Sanskrit has specific words for bright white, the white of teeth, the white of sandalwood, the white of the autumn moon, the white of silver, the white of cow's milk, the white of pearls, the white of a ray of sunlight, and the white of stars. Japanese has six different words, depending upon brilliance or dullness, or if the colour is inert or dynamic.
For more on the colour white: en.wikipedia.org/wiki/White
With love to you and thank you for ALL your faves and comments, M, (* _ *)
For more of my other work or if you want to PURCHASE (ONLY PLACE TO BUY!), VIEW THE NEW PORTFOLIOS AND LATEST NEWS: www.indigo2photography.co.uk/magda-portfolio.htm
IT IS STRICTLY FORBIDDEN (BY LAW!!!) TO USE ANY OF MY images or TEXT on websites, blogs or any other media without my explicit permission. If you do, without accreditation, it is STEALING © All rights reserved
Gonna do one for every tag I get so you can know my crew better C:
Tagged by TURBOW
This time my mysterious girl random facts, Doña Sol's:
1- Her name comes from one of El Cid's daugthers; Doña Sol (the other one was Doña Elvira), which translation in english would be "Mrs. Sun"
2-She's Satan's croupier, the one that deals the card on the poker game of your life.
3-The Devil usually calls her when someone's betting their poor soul, she's the impartial judge.
4- Doesn't like cheating, nothing at all, and if you try she will always catch you, and believe me, you don't want it to happen.
5- Doña Sol can look so fragile and delicated, but she really isn't, just like a mysterious and mostly dangerous creature...
6- Even though she "works" for Satan she's totally independent, she's the one that makes obey the rules of life and death.
7- Likes playing with the fragile soul and gullible thoughs of humans.
8- You cannot touch her.
9- Doesn't usually talk, or people who heard her voice couldn't live enough to tell...
10- Her soul burns constantly, hidden somewhere, but she cannot reach it... she's trapped.
The image above is the front and back cover of a publication containing the Charter of the United Nations and the Statute of the International Court of Justice (ICJ). This is the foundational treaty of the United Nations, signed in San Francisco on June 26, 1945, and it is an instrument of international law by which all UN Member States are bound. Content: The booklet contains the full text of the UN Charter and the annexed Statute of the ICJ, which forms an integral part of the Charter. Purpose of the Charter: To maintain international peace and security, reaffirm human rights, and promote the prosperity of all humankind. Function of the ICJ: The ICJ is the principal judicial organ of the UN, established by the Charter to settle legal disputes between States and give advisory opinions on legal questions when requested by authorized UN organs. Publication: Various editions of this booklet are published by the United Nations and are available for purchase from booksellers. This booklet has been autographed by U Thant.
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U Thant - (In this Burmese name, U is an honorific, not a given name) - Thant (22 January 1909 – 25 November 1974), known honorifically as U Thant was a Burmese diplomat and the third secretary-general of the United Nations from 1961 to 1971, the first non-Scandinavian as well as Asian to hold the position. He held the office for a record 10 years and one month.
A native of Pantanaw, Thant was educated at the National High School and at Rangoon University. In the days of tense political climate in Burma, he held moderate views positioning himself between fervent nationalists and British loyalists. He was a close friend of Burma's first Prime Minister U Nu and served in various positions in Nu's cabinet from 1948 to 1961. Thant had a calm and unassuming demeanour that won his colleagues' respect.
He succeeded James Barrington as Burma's Permanent Representative to the United Nations. He was appointed Secretary-General in 1961, six weeks after his predecessor, Dag Hammarskjöld, had died in an air crash. In his first term, Thant facilitated negotiations between U.S. president John F. Kennedy and Soviet premier Nikita Khrushchev during the Cuban Missile Crisis of 1962, helping to avert a global catastrophe. Later, in December that year, Thant ordered Operation Grandslam, which ended a secessionist insurgency in Congo. He was reappointed as Secretary-General on 2 December 1966, by a unanimous vote of the Security Council. During his second term Thant was well known for publicly criticizing U.S. conduct in the Vietnam War. He oversaw the entry of several newly independent African and Asian states into the UN. He refused to serve a third term, and retired in 1971.
Thant died of lung cancer in 1974. A devout Buddhist and the foremost Burmese diplomat on the international stage, he was widely admired and held in great respect by the Burmese populace. When the military government refused him any honours, riots erupted in Rangoon; these were violently crushed by the government, leaving scores of casualties.
LINK to video - U Thant - the third Secretary-General of the United Nations - www.youtube.com/watch?v=H2nwvLUSPaU
LINK to video - SYND 23-10-71 U THANT SPEAKS ON UNITED NATIONS DAY - www.youtube.com/watch?v=_ojsSdDtjDo
Janiform (double-headed) herm of the Greek historians Herodotus and Thucydides. As is usual with this kind of herm, the heads represent opposites.
Herodotus was a Greek historian and geographer from the Greek city of Halicarnassus, then part of the Persian Empire (he later became a citizen of Thurii, modern Calabria, Italy), who Cicero dubbed 'The Father of History'. His 'Histories' gave detailed accounts of the Greco-Persian wars, but he suffered criticism - particularly from Thucydides - that he included 'legends and fanciful accounts' in his work for the entertainment value.
Thucydides was an Athenian historian and general, who actually first met Herodotus when he was a boy, listening to the older historian orate. His 'History of the Peloponnesian War' recounts the 5th century BCE war between Sparta and Athens until the year 411 BCE. Thucydides has been dubbed the 'Father of Scientific History' by those who accept his claims to have applied strict standards of impartiality and evidence-gathering and analysis of cause and effect, without reference to intervention by the gods. He dismissed Herodotus as a story-spinner, holding up his own scientific method as rigorous and without embellishment. You can see how these two approached history via opposing viewpoints. Yet apparently they were buried in the same tomb, having become close in later life.
Early 2nd century CE copy of a Greek originals of the early 4th century BCE. Found in Hadrian's Villa in Tivoli around 1547-1555.
Museo Archeologico Nazionale di Napoli (MANN inv. 6239)
20 July 2025
A cast member at the Royal Opera House unfurled a Palestinian flag on stage during a curtain call on Saturday night.
Video shows a brief scuffle as an official at the central London venue tries unsuccessfully to stop the protest, with the performer refusing to let go of the large flag.
It came on the closing night of Il trovatore, a four-act opera by Giuseppe Verdi.
Royal Ballet and Opera said the protest was "completely inappropriate for a curtain call".
A spokesperson said: "The display of the flag was spontaneous and unauthorised action by the artist.
"It was not approved by the Royal Ballet and Opera and is not in line with our commitment to political impartiality."
Palestinian flags are commonly seen at protests held in support of people living in Gaza as the war between Israel and Hamas continues.
Videos of the incident show one cast member standing at the top of the stage silently displaying a large Palestinian flag, at one point shaking it gently.
While the audience continues to applaud the performance, a man from the stage wings is seen attempting to wrestle the flag away from the cast member but they resist and hold on to it for the remainder of the curtain call.
Two other performers, standing alongside the one launching the protest, can be seen lurching to their side as the tussle plays out.
Some cast members further forward on the stage appear not to realise what is happening behind them.
Other officials standing in the wings can be seen shouting messages to the protesting cast member, who looks ahead and appears to ignore them.
By A. Pushkin
1829
If I walk the noisy streets,
Or enter a many thronged church,
Or sit among the wild young generation,
I give way to my thoughts.
I say to myself: the years are fleeting,
And however many there seem to be,
We must all go under the eternal vault,
And someone's hour is already at hand.
When I look at a solitary oak
I think: the patriarch of the woods.
It will outlive my forgotten age
As it outlived that of my grandfathers'.
If I caress a young child,
Immediately I think: farewell!
I will yield my place to you,
For I must fade while your flower blooms.
Each day, every hour
I habitually follow in my thoughts,
Trying to guess from their number
The year which brings my death.
And where will fate send death to me?
In battle, in my travels, or on the seas?
Or will the neighbouring valley
Receive my chilled ashes?
And although to the senseless body
It is indifferent wherever it rots,
Yet close to my beloved countryside
I still would prefer to rest.
And let it be, beside the grave's vault
That young life forever will be playing,
And impartial, indifferent nature
Eternally be shining in beauty.
========================================
Александр Сергеевич Пушкин
1829
Брожу ли я вдоль улиц шумных,
Вхожу ль во многолюдный храм,
Сижу ль меж юношей безумных,
Я предаюсь моим мечтам.
Я говорю: промчатся годы,
И сколько здесь ни видно нас,
Мы все сойдем под вечны своды —
И чей-нибудь уж близок час.
Гляжу ль на дуб уединенный,
Я мыслю: патриарх лесов
Переживет мой век забвенный,
Как пережил он век отцов.
Младенца ль милого ласкаю,
Уже я думаю; прости!
Тебе я место уступаю:
Мне время тлеть, тебе цвести.
День каждый, каждую годину
Привык я думой провождать,
Грядущей смерти годовщину
Меж их стараясь угадать.
И где мне смерть пошлет судьбина?
В бою ли, в странствии, в волнах?
Или соседняя долина
Мой примет охладелый прах?
И хоть бесчувственному телу
Равно повсюду истлевать,
Но ближе к милому пределу
Мне все б хотелось почивать.
И пусть у гробового входа
Младая будет жизнь играть,
И равнодушная природа
Красою вечною сиять.
Yesterday, Tuesday 22 January 2019, Greater Manchester Police welcomed 100 new recruits to the Force. The officers were officially sworn in at a formal ceremony attended by Chief Constable Ian Hopkins, senior officers and magistrate Stephen Paine.
The attestation ceremony was held at Stockport Town Hall.
The Mayor of Stockport, Councillor Walter Brett, was also on hand to welcome the new recruits.
Family and friends watched the new officers make their oath to uphold their role with fairness, integrity, diligence and impartiality throughout their time in post.
New recruits have to complete a two year probation period which includes classroom based learning and a year of active patrol. During their training they will have the same of level of authority as regular officers, including the power of arrest.
The new recruits are replacing those who have either retired or left the organisation and therefore helping GMP to maintain current officer numbers.
To find out more about Greater Manchester Police please visit our website. www.gmp.police.uk
You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.
Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.
You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.
Mighty. Morphin. Power. Rangers.
The OG as introduced by Saban into the English speaking work, and international phenomenon, this adaptation of the Super Sentai Zyuranger became a household name back in 1993, and has been in the hearts of fans since. Me? Well, I enjoyed the show for what it is.. a fun way to kill half an hour, but as always, it was about the toys for me. In recent years, the MMPR franchise has been revisited, first with Bandai of America creating the Legacy product line and milking the MMPR brand, then with the 2017 motion picture that didn't quite make the money Saban wanted it to (I have a theory about this and how it didn't matter, but that's for another discussion). The biggest news would be how Hasbro, now the holders of the Power Ranger toy license, would revisit MMPR and other past Power Rangers characters through something they called the Lightning Collection, a series of collectors grade figures. Personally, I was impartial to this - while others were excited to add these to their collection, I never really got into it when Bandai did it with their Legacy figures and as such, I wouldn't really be pursuing these releases, with the exception of buying one or two to do a bit of comparison and contrast, as well as satisfy my own curiosity regarding a conspiracy theory.
In case it wasn't obvious by now, I tend to buy female figures because not only do they generally look better, but it's harder to hidd things on their comparatively smaller bodies. I bought exactly one figure from the Bandai Legacy line - Ninja Storm Blue (or in my case, Hurricane Blue) and while I never really reviewed it, it can summarize it as follows - it was alright. Nothing earth shattering, and definitely not worth the $25 CAD MSRP to me. Well, in Wave 2 of the Hasbro Lightning series, we see the release of the first female Ranger of the line, Kimberly Hart, the original Pink Ranger and Mistress of the Pterodactyl Zord. For the record, Kat was always my MMPR Pink of choice... I always found Kimberly kind of boring.
Finding her was a bit of a pain, though not as bad as others have had it.. definitely much easier than finding Springer, that's for sure. Just a few phone calls and a 10 minute drive from home.
Normally I'd wait to open this up, as I have been stocking up on some other goodies lately, but questions needed answering dammit, so Kimberly here jumped the queue and was opened next.. about an hour after purchase, in fact. So, without further ado, here is my overview and thoughts on the Power Rangers Lightning Collection Mighty Morphin Pink Ranger.
Each Lightning figure comes with the figure itself, an unmorphed (helmetless) head sculpt, a combination of posing and weapon holding hands, the trademark weapons of the character, and some sort of energy effect. In the case of Kimberly, she comes with her bow and arrow, her Blade Blaster side arm, as well as an energy arrow. MSRP is about $20 USD, or roughly what a Marvel Legends figure costs in your area.
As the picture shows, Kimberly is roughly the same size as Captain Marvel who is my benchmark female Marvel Legends figure. These figures are of course a smidgen bigger than your typical female S.H. Figuarts figure (i.e. Black Widow), but smaller than the Bandai Legacy female body. While Kimberly isn't as busty as the Blue Ranger, she's certainly less NFL Quarterback in terms of build. Now we got that out of the way, let us focus the comparison on the two players that really matter - Kimberly, and Captain Marvel. Now, the cynic in me pretty much assumed that Hasbro wouldn't reinvent the wheel when it didn't have to, both for better and worse. After all, they developed a body for their Legends line, and it would make sense to reuse it for this line, considering that the price point is the same. So, was I right?
Let's start things off with a discussion of aesthetics, articulation, and build quality. Now, no action figure, even the almighty Figuarts release, ever actually replicated the proportions of the suit actors perfectly, so it's not a surprise that things haven't changed here, though I'd like them to resemble human proportions a little better. For whatever reason, her chest area uses plastics that are harder than the rest of her body, and are a tint or two darker than the other pinks on her body. It doesn't show up on my photos, which are powered by flash, but in the crappy room lights I have here, it's clear as day. But in general, unless you're blind, it's pretty clear that this is the MMPR Pink Ranger.
I mentioned before that Kimberly has a different height and body shape than your standard Figuarts and Bandai Legacy body. Having said that, however, I think you should be able to see that Kimberly and Captain Marvel share the same general overall silhouette - in fact, if you look really close, you can see the retooling of common parts (upper arms and thighs, for example). I submit to you that the female Lightning body is at its core, an upcycled Legends body, which somehow manages to improve things, and make them worse at the same time. The Lightning female takes the Legends articulation (pivoting and rotating ankles, double jointed knees, thigh swivel, rotating hips, mid torso ball joint, rotating/pivoting shoulders, rotating/pivoting elbows, wrist rotate/pivot (depending on hand) and ball jointed head with a pivoting neck) and adds to it with boots that rotate and shoulders that allow for chest collapse, improving range of motion and posing options. The knee joints are new, most likely needing a redesign due to the the new lower foot/boot combo used. Design of the lower body basically prevents limits the motion of the lower legs to.. I'm going say about 110 degrees or so. No high kicking for this girl...
So, overall, I've talked about some nice improvements to the status quo - what am I babbling about with regards to better AND worse then?
Well, you see, this is why I looped in build quality into this first point of discussion. Now whatever material Captain Marvel is made of, it's pretty durable and tough, being hard without being brittle. Kimberly, on the other hand, is predominately made up of what they make Transformers of these days, which feels to me like the plastics used in the 3D printing system. This material is softer than the stuff the good Captain is made from. Not an issue on its own, because if this were the end of the story the most I could talk about is how you can't really get any good detailing in the plastics and that it feels like of rough.
You notice how Kimberly seems to be bow legged? Well, unlike the lovely DC Icons Wonder Woman I just looked at, THESE joints are made of that same soft plastic that basically was warped due to the restraints of the packaging. Not sure if this is a material issue, or perhaps they didn't wait long enough for the plastic to settle, but the end result is Kimberly is destined to walk like a freakin' cowboy for the rest of her days. Her elbows are made of the same soft plastic, but due to the way she was packaged I guess there was no warping.
Another gripe I have is that the ratcheting joints used for shoulders of the Legends figures remain, which normally isn't a problem as you're able to easily apply the necessary force to move it. Now, with her collapsing shoulders, the whole joint has a tendency to move, rather than just the part you want to rotate, making raising and lowering the arms a potential exercise in annoyance.
So there you go.. better.. AND worse.. all at the same time.
Paint apps are pretty standard affair for anything that Hasbro does on their own (Transformers are shared with Takara as a unified product, so there are higher standards there to be met), namely that paint isn't applied on places that it isn't deemed necessary, and the quality of the apps themselves range from alright to oversprayed with not the greatest masking work. The larger paint apps generally made it through in one piece, though clearly not so much the minute details. Sculpting detailing on the suit, helmet, and weapons are alright. Nothing overly bad about it, and generally the work is quite competent, and includes some more detailing on the helmet that I didn't expect to see, as well as the gloves. I do enjoy the pink energy effect, though I'd enjoy it more if the figure could hold the bloody thing better. The bow fits alright and I'll be honest, I didn't bother with the Blade Blaster, but it seems to me the hand pictured holding the arrow is actually moulded to hold this weapon specifically.
We're not QUITE done yet, as I've saved best for last. Let's talk about that unhelmeted sculpt. It looks like the artist who made that Paul Rudd sculpt I can't stand decided to give Kimberly Hart a try with equally disastrous results. I think they got the hairline right, and possibly her earrings. Other than that... YIKES. Definitely keeping the helmeted on this figure.
So in conclusion, my overall feeling is a resounding "meh". It's pretty much what I expected, and not exactly the new standard to beat, but it is a step in the right direction. Knowing Hasbro, I don't exactly see them making changes that I complained about here, so I really have no need to revisit this line, but perhaps there is hope that the Legends line can be provided with improvements seen here, most notable being the ability to collapse the shoulders towards the chest. But that's me, and as admitted before, Domestic figures really aren't my thing. For everyone else out there, you really need to be aware of the issues with the knee joints - it's been almost 10 hours since I've opened mine and it's not her legs have straightened out, and the legs can be bent so easily it's not funny.
A decent looking figure with some good strengths balanced by some awful design choices.
On Holocaust Memorial Day, I thought I would share pictures of a memorial to one of my heroes, Raoul Wallenberg.
Raoul Wallenberg was a Swedish businessman who in 1944 accepted an assignment from the US War Refugee Board to help save members of the Jewish Community in Budapest, Hungary from the Nazis. Classed as a “Diplomat”, he did this by issuing protective passports and setting up “safe houses” as Swedish diplomatic missions. He has been attributed to saving more than 100,000 Jews.
However, Raoul Wallenberg did not enjoy freedom after the war. In January 1945 he was arrested by the Soviet Union. From this time onwards he was lost in the Soviet prison system. It appears that the Soviets considered him a spy, and despite many sightings after 1945, it took many years for the Soviet Union to admit they had arrested him.
Eventually the Soviet Union produced a death certificate, stating he died in Lubyanka Prison on 17 July 1947. However, witnesses have reported seeing Raoul Wallenberg as late as 1980. Research to find out what actually happened is still being chased by the Wallenberg family, but until the archives in Russia are opened to impartial researchers, the truth of what happened to Raoul will never be known.
A Sikh is a follower of Sikhism, a monotheistic religion which originated during the 15th century in the Punjab region. The term "Sikh" has its origin in the Sanskrit words शिष्य (śiṣya; disciple, student) or शिक्ष (śikṣa; instruction). A Sikh is a disciple of a guru. According to Article I of the Sikh Rehat Maryada (the Sikh code of conduct), a Sikh is "any human being who faithfully believes in One Immortal Being; ten Gurus, from Guru Nanak to Guru Gobind Singh; Guru Granth Sahib; the teachings of the ten Gurus and the baptism bequeathed by the tenth Guru". "Sikh" properly refers to adherents of Sikhism as a religion, not an ethnic group. However, because Sikhs often share strong ethno-religious ties, many countries, such as the U.K., recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikh included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
Male Sikhs usually have "Singh" (Lion), and female Sikhs have "Kaur" (Princess) as their middle or last name. Sikhs who have undergone the khanḍe-kī-pahul (the Sikh initiation ceremony) may also be recognized by the five Ks: uncut hair (kesh); an iron or steel bracelet (kara); a kirpan (a sword tucked into a gatra strap); kachehra, a cotton undergarment, and kanga, a small wooden comb. Baptized male Sikhs must cover their hair with a turban, which is optional for baptized female Sikhs. The greater Punjab region is the historic homeland of the Sikhs, although significant communities exist around the world.
HISTORY
Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, in 1606. Guru Nanak was a religious leader and social reformer in the 15th-century Punjab. Religious practices were formalized by Guru Gobind Singh on 30 March 1699. Singh baptized five people from a variety of social backgrounds, known as the Panj Piare (the five beloved ones) to form the Khalsa, or collective body of initiated Sikhs. Sikhism has generally had amicable relations with other religions, except for the period of Mughal rule in India (1556–1707). Several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule. The emergence of the Sikh Confederacy under Ranjit Singh was characterized by religious tolerance and pluralism, with Christians, Muslims and Hindus in positions of power. The confederacy is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms. The months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab, mirroring a similar religious migration of Punjabi Muslims from East Punjab.
The 1960s saw growing animosity between Sikhs and Hindus in India, with the Sikhs demanding the creation of a Punjab state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence. Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh, Haryana and Rajasthan. Chandigarh was made a union territory and the capital of Haryana and Punjab on 1 November 1966.
Tensions arose again during the late 1970s, fueled by Sikh claims of discrimination and marginalisation by the Hindu-dominated Indian National Congress party and tactics adopted by the Prime Minister Indira Gandhi.
According to Katherine Frank, Indira Gandhi's assumption of emergency powers in 1975 resulted in the weakening of the "legitimate and impartial machinery of government", and her increasing "paranoia" about opposing political groups led her to institute a "despotic policy of playing castes, religions and political groups against each other for political advantage". Sikh leader Jarnail Singh Bhindranwale articulated Sikh demands for justice, and this triggered violence in the Punjab. The prime minister's 1984 defeat of Bhindranwale led to an attack on the Golden Temple in Operation Blue Star and to her assassination by her Sikh bodyguards. Gandhi's assassination resulted in an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Khushwant Singh described the riots as a Sikh pogrom; he "felt like a refugee in my country. In fact, I felt like a Jew in Nazi Germany". Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh (RSS) that "Sikhs are Hindus" disturbed Sikh sensibilities. The Khalistan movement campaigns for justice for the victims of the violence, and for the political and economic needs of the Punjab.
In 1996, United Nations Commission on Human Rights Freedom of Religion or Belief Special Rapporteur Abdelfattah Amor (Tunisia, 1993–2004) visited India to report on religious discrimination. The following year Amor concluded, "In India it appears that the situation of the Sikhs in the religious field is satisfactory, but that difficulties are arising in the political (foreign interference, terrorism, etc.), economic (in particular with regard to sharing of water supplies) and even occupational fields. Information received from nongovernment (sic) sources indicates that discrimination does exist in certain sectors of the public administration; examples include the decline in the number of Sikhs in the police force and the military, and the absence of Sikhs in personal bodyguard units since the murder of Indira Gandhi".
Although Sikhs comprise 10 to 15 percent of all ranks of the Indian Army and 20 percent of its officers, they make up 1.87 percent of the Indian population.
During the 1999 Vaisakhi, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the 300th anniversary of Vaisakhi. On April 9, 1999, Indian president K.R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa.
DEFINITION
According to Guru Granth Sahib:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, the Sikh is to bathe, and cleanse himself in the pool of nectar. Following the Instructions of the Guru, the Sikh is to chant the Name of the Lord, Har. All sins, misdeeds and negativity shall be erased. Then, at the rising of the sun, the Sikh is to sing Gurbani; whether sitting down or standing up, the Sikh is to meditate on the Lord's Name. One who meditates on my Lord, Har, with every breath and every morsel of food – that Gursikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that Gursikh, the Guru's Teachings are bestowed. Servant Nanak begs for the dust of the feet of that Gursikh, who himself chants the Naam, and inspires others to chant it.
Simran of the Lord's name is a recurring theme of Guru Granth Sahib, and Sukhmani Sahib were composed to allow a devotee to recite Nam throughout the day. Rising at Amrit Velā (before sunrise) is a common Sikh practice. Sikhism considers the spiritual and secular lives to be intertwined: "In the Sikh Weltanschauung ... the temporal world is part of the Infinite and partakes of its characteristics." According to Guru Nanak, living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" is superior to a purely contemplative life.
FIVE Ks
The five Ks (panj kakaar) are five articles of faith which all baptized Sikhs (Amritdhari Sikhs) are obliged to wear. The symbols represent the ideals of Sikhism: honesty, equality, fidelity, meditating on God and never bowing to tyranny. The five symbols are:
- Kesh: Uncut hair, usually tied and wrapped in a Dastar
- Kanga: A wooden comb, usually worn under a Dastar
- Katchera: Cotton undergarments, historically appropriate in battle due to increased mobility when compared to a dhoti. Worn by both sexes, the katchera is a symbol of chastity.
- Kara: An iron bracelet, a weapon and a symbol of eternity
- Kirpan: An iron dagger in different sizes. In the UK Sikhs can wear a small dagger, but in the Punjab they might wear a traditional curved sword from one to three feet in length.
MUSIC & INSTRUMENTS
The Sikhs have a number of musical instruments: the rebab, dilruba, taus, jori and sarinda. Playing the sarangi was encouraged in Guru Har Gobind. The rubab was first played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were designed by Guru Arjan. The taus was made by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds (taus is the Persian word for peacock). The dilruba was made by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib, all of the shabda in the Guru Granth Sahib were composed as ragas. This type of singing is known as Gurmat Sangeet.
When they marched into battle, the Sikhs would play a Ranjit Nagara (victory drum) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums, and the raising of the Nishan Sahib, meant that the singhs were on their way.
DISTRIBUTION
Numbering about 27 million worldwide, Sikhs make up 0.39 percent of the world population; approximately 83 percent live in India. About 76 percent of all Sikhs live in the north Indian State of Punjab, where they form a majority (about two-thirds) of the population. Substantial communities of Sikhs (more than 200,000) live in the Indian states or union territories of Haryana (more than 1.1 million), Rajasthan, West Bengal, Uttar Pradesh, Delhi, Maharashtra, Uttarakhand, Madhya Pradesh Assam and Jammu and Kashmir.
Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab. The British Raj recruited Sikhs for the Indian Civil Service (particularly the British Indian Army), which led to Sikh migration throughout India and the British Empire. During the Raj, semiskilled Sikh artisans were transported from the Punjab to British East Africa to help build railroads. Sikhs emigrated from India and Pakistan after World War II, most going to the United Kingdom but many to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration, and significant communities exist in the United Kingdom, Canada, the United States, Malaysia, East Africa, Australia and Thailand.
Although the rate of Sikh migration from the Punjab has remained high, traditional patterns of Sikh migration favouring English-speaking countries (particularly the United Kingdom) have changed during the past decade due to stricter immigration laws. Moliner (2006) wrote that as a consequence of Sikh migration to the UK "becom[ing] virtually impossible since the late 1970s", migration patterns evolved to continental Europe. Italy is a rapidly growing destination for Sikh migration, with Reggio Emilia and Vicenza having significant Sikh population clusters. Italian Sikhs are generally involved in agriculture, agricultural processing, the manufacture of machine tools and horticulture.
Primarily for socio-economic reasons, Indian Sikhs have the lowest adjusted growth rate of any major religious group in India, at 16.9 percent per decade (estimated from 1991 to 2001). Johnson and Barrett (2004) estimate that the global Sikh population increases annually by 392,633 (1.7 percent per year, based on 2004 figures); this percentage includes births, deaths and conversions.
REPRESENTATION
Sikhs have been represented in Indian politics by former Indian prime minister Manmohan Singh and the deputy chairman of the Indian Planning Commission, Montek Singh Ahluwalia. Punjab Chief Minister Parkash Singh Badal is also a Sikh. Past Sikh politicians in India include former president Giani Zail Singh, Sardar Swaran Singh (India's first foreign minister), Speaker of Parliament Gurdial Singh Dhillon and former Chief Minister of Punjab Pratap Singh Kairon.
Politicians from the Sikh diaspora include the first Asian American member of the United States Congress, Dalip Singh Saund, British MPs Piara Khabra, Parmjit Dhanda and Paul Uppal, the first couple to sit together in a Commonwealth parliament (Gurmant Grewal and Nina Grewal, who requested a Canadian government apology for the Komagata Maru incident), former Canadian Shadow Social Development Minister Ruby Dhalla, Canadian Minister of State for Sport Baljit Singh Gosal and Legislative Assembly of Ontario members Vic Dhillon and Jagmeet Singh. Ujjal Dosanjh was the New Democratic Party Premier of British Columbia from July 2004 to February 2005, and was later a Liberal frontbench MP in Ottawa. In Malaysia, two Sikhs were elected MPs in the 2008 general elections: Karpal Singh (Bukit Gelugor) and his son, Gobind Singh Deo (Puchong). Two Sikhs were elected assemblymen: Jagdeep Singh Deo (Datuk Keramat) and Keshvinder Singh (Malim Nawar).
Sikhs comprise 10 to 15 percent of all ranks in the Indian Army and 20 percent of its officers, while making up 1.87 percent of the Indian population. The Sikh Regiment is one of the most-decorated regiments in the army, with 73 Battle Honours, 14 Victoria Crosses, 21 first-class Indian Orders of Merit (equivalent to the Victoria Cross), 15 Theatre Honours, five COAS Unit Citations, two Param Vir Chakras, 14 Maha Vir Chakras, five Kirti Chakras, 67 Vir Chakras and 1,596 other awards. The highest-ranking general in the history of the Indian Air Force is a Punjabi Sikh, Marshal of the Air Force Arjan Singh. Plans by the United Kingdom Ministry of Defence for a Sikh infantry regiment were scrapped in June 2007.
Historically, most Indians have been farmers and 66 percent of the Indian population are engaged in agriculture. Indian Sikhs are employed in agriculture to a lesser extent; India's 2001 census found 39 percent of the working population of the Punjab employed in this sector. The success of the 1960s Green Revolution, in which India went from "famine to plenty, from humiliation to dignity", was based in the Punjab (which became known as "the breadbasket of India"). The Punjab is the wealthiest Indian state per capita, with the average Punjabi income three times the national average. The Green Revolution centred on Indian farmers adopting more intensive and mechanised agricultural methods, aided by the electrification of the Punjab, cooperative credit, consolidation of small holdings and the existing, British Raj-developed canal system. According to Swedish political scientist Ishtiaq Ahmad, a factor in the success of the Indian green revolution was the "Sikh cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial". However, not all aspects of the green revolution were beneficial. Indian physicist Vandana Shiva wrote that the green revolution made the "negative and destructive impacts of science [i.e. the green revolution] on nature and society" invisible, and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.
Punjabi Sikhs are engaged in a number of professions which include science, engineering and medicine. Notable examples are nuclear scientist Piara Singh Gill (who worked on the Manhattan Project), fibre-optics pioneer Narinder Singh Kapany and physicist, science writer and broadcaster Simon Singh.
In business, the UK-based clothing retailers New Look and the Thai-based Jaspal were founded by Sikhs. India's largest pharmaceutical company, Ranbaxy Laboratories, is headed by Sikhs. UK Sikhs have the highest percentage of home ownership (82 percent) of any religious community. UK Sikhs are the second-wealthiest (after the Jewish community) religious group in the UK, with a median total household wealth of £229,000. In Singapore Kartar Singh Thakral expanded his family's trading business, Thakral Holdings, into total assets of almost $1.4 billion and is Singapore's 25th-richest person. Sikh Bob Singh Dhillon is the first Indo-Canadian billionaire. The Sikh diaspora has been most successful in North America, especially in California’s fertile Central Valley. American Sikh farmers such as Harbhajan Singh Samra and Didar Singh Bains dominate California agriculture, with Samra specialising in okra and Bains in peaches.
Sikh intellectuals, sportsmen and artists include writer Khushwant Singh, England cricketer Monty Panesar, former 400m runner Milkha Singh, Indian wrestler and actor Dara Singh, former Indian hockey team captains Ajitpal Singh and Balbir Singh Sr., former Indian cricket captain Bishen Singh Bedi, Harbhajan Singh (India's most successful off spin cricket bowler), Bollywood actress Neetu Singh, Sunny Leone, actors Parminder Nagra, Neha Dhupia, Gul Panag, Mona Singh, Namrata Singh Gujral, Archie Panjabi and director Gurinder Chadha.
Sikhs have migrated worldwide, with a variety of occupations. The Sikh Gurus preached ethnic and social harmony, and Sikhs comprise a number of ethnic groups. Those with over 1,000 members include the Ahluwalia, Arain, Arora, Bhatra, Bairagi, Bania, Basith, Bawaria, Bazigar, Bhabra, Chamar, Chhimba, Darzi, Dhobi, Gujar, Jatt, Jhinwar, Kahar, Kalal, Kamboj, Khatri, Kumhar, Labana, Lohar, Mahtam, Mazhabi, Megh, Mirasi, Mochi, Nai, Rajput, Ramgarhia, Saini, Sarera, Sikligar, Sunar, Sudh, Tarkhan and Zargar.
An order of Punjabi Sikhs, the Nihang or the Akalis, was formed during Ranjit Singh's time. Under their leader, Akali Phula Singh, they won many battles for the Sikh Confederacy during the early 19th century.
IN THE INDIAN & BRITISH ARMIES
Sikhs supported the British during the Indian Rebellion of 1857. By the beginning of World War I, Sikhs in the British Indian Army totaled over 100,000 (20 percent of the force). Until 1945 fourteen Victoria Crosses were awarded to Sikhs, a per-capita regimental record. In 2002 the names of all Sikh VC and George Cross recipients were inscribed on the monument of the Memorial Gates on Constitution Hill, next to Buckingham Palace. Chanan Singh Dhillon was instrumental in campaigning for the memorial.
During World War I, Sikh battalions fought in Egypt, Palestine, Mesopotamia, Gallipoli and France. Six battalions of the Sikh Regiment were raised during World War II, serving in the Second Battle of El Alamein, the Burma and Italian campaigns and in Iraq and receiving 27 battle honours. Around the world, Sikhs are commemorated in Commonwealth cemeteries.
In the last two world wars 83,005 turban wearing Sikh soldiers were killed and 109,045 were wounded. They all died or were wounded for the freedom of Britain and the world, and during shell fire, with no other protection but the turban, the symbol of their faith.
—General Sir Frank Messervy
British people are highly indebted and obliged to Sikhs for a long time. I know that within this century we needed their help twice [in two world wars] and they did help us very well. As a result of their timely help, we are today able to live with honour, dignity, and independence. In the war, they fought and died for us, wearing the turbans.
—Sir Winston Churchill
IN THE WEST
During the late 19th and early 20th centuries, Sikhs began to emigrate to East Africa, the Far East, Canada, the United States and the United Kingdom. In 1907 the Khalsa Diwan Society was established in Vancouver, and four years later the first gurdwara was established in London. In 1912 the first gurdwara in the United States was founded in Stockton, California.
Since Sikhs (like Middle Eastern men) wear turbans, some in Western countries have been mistaken for Muslim or Arabic men since the September 11 attacks and the Iraq War. Several days after the 9/11 attacks Sikh Balbir Singh Sodhi was murdered by Frank Roque, who thought Sodhi was connected with al-Qaeda. CNN suggested an increase in hate crimes against Sikh men in the United States and the UK after the 9/11 attacks.
Since Sikhism has never actively sought converts, the Sikhs have remained a relatively homogeneous ethnic group. The Kundalini Yoga-based activities of Harbhajan Singh Yogi in his 3HO (Happy, Healthy, Holy) organisation claim to have inspired a moderate growth in non-Indian adherents of Sikhism. In 1998 an estimated 7,800 3HO Sikhs, known colloquially as ‘gora’ (ਗੋਰਾ) or ‘white’ Sikhs, were mainly centred around Española, New Mexico and Los Angeles, California. Sikhs and the Sikh American Legal Defense and Education Fund overturned a 1925 Oregon law banning the wearing of turbans by teachers and government officials.
In an attempt to foster Sikh leaders in the Western world, youth initiatives by a number of organisations have begun. The Sikh Youth Alliance of North America sponsors an annual Sikh Youth Symposium, a public-speaking and debate competition held in gurdwaras throughout the U.S. and Canada.
ART & CULTURE
Sikh art and culture are nearly synonymous with that of the Punjab, and Sikhs are easily recognised by their distinctive turban (Dastar). The Punjab has been called India’s melting pot, due to the confluence of invading cultures (Greek, Mughal and Persian) from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture, which S. S. Bhatti described as "inspired by Guru Nanak’s creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality".
During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi, there was a change in the landscape of art and culture in the Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting.
The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style is Harmandir Sahib (also known as the Golden Temple) in Amritsar.
Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious), and most Sikh artifacts - except for the relics of the Gurus - have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi, which feature marching and displays of valor.
Although the art and culture of the Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian", "Indo-Canadian" and "Desi-Culture", a minor cultural phenomenon which can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh (the "Singh Twins") is influenced by their Sikhism and current affairs in the Punjab.
Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra is not a Sikh institution but a Punjabi one").
PAINTING
Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813 the Sikh army occupied Guler State, and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of the Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars.
The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis. The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting.
WIKIPEDIA
A Sikh is a follower of Sikhism, a monotheistic religion which originated during the 15th century in the Punjab region. The term "Sikh" has its origin in the Sanskrit words शिष्य (śiṣya; disciple, student) or शिक्ष (śikṣa; instruction). A Sikh is a disciple of a guru. According to Article I of the Sikh Rehat Maryada (the Sikh code of conduct), a Sikh is "any human being who faithfully believes in One Immortal Being; ten Gurus, from Guru Nanak to Guru Gobind Singh; Guru Granth Sahib; the teachings of the ten Gurus and the baptism bequeathed by the tenth Guru". "Sikh" properly refers to adherents of Sikhism as a religion, not an ethnic group. However, because Sikhs often share strong ethno-religious ties, many countries, such as the U.K., recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikh included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
Male Sikhs usually have "Singh" (Lion), and female Sikhs have "Kaur" (Princess) as their middle or last name. Sikhs who have undergone the khanḍe-kī-pahul (the Sikh initiation ceremony) may also be recognized by the five Ks: uncut hair (kesh); an iron or steel bracelet (kara); a kirpan (a sword tucked into a gatra strap); kachehra, a cotton undergarment, and kanga, a small wooden comb. Baptized male Sikhs must cover their hair with a turban, which is optional for baptized female Sikhs. The greater Punjab region is the historic homeland of the Sikhs, although significant communities exist around the world.
HISTORY
Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, in 1606. Guru Nanak was a religious leader and social reformer in the 15th-century Punjab. Religious practices were formalized by Guru Gobind Singh on 30 March 1699. Singh baptized five people from a variety of social backgrounds, known as the Panj Piare (the five beloved ones) to form the Khalsa, or collective body of initiated Sikhs. Sikhism has generally had amicable relations with other religions, except for the period of Mughal rule in India (1556–1707). Several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule. The emergence of the Sikh Confederacy under Ranjit Singh was characterized by religious tolerance and pluralism, with Christians, Muslims and Hindus in positions of power. The confederacy is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms. The months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab, mirroring a similar religious migration of Punjabi Muslims from East Punjab.
The 1960s saw growing animosity between Sikhs and Hindus in India, with the Sikhs demanding the creation of a Punjab state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence. Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh, Haryana and Rajasthan. Chandigarh was made a union territory and the capital of Haryana and Punjab on 1 November 1966.
Tensions arose again during the late 1970s, fueled by Sikh claims of discrimination and marginalisation by the Hindu-dominated Indian National Congress party and tactics adopted by the Prime Minister Indira Gandhi.
According to Katherine Frank, Indira Gandhi's assumption of emergency powers in 1975 resulted in the weakening of the "legitimate and impartial machinery of government", and her increasing "paranoia" about opposing political groups led her to institute a "despotic policy of playing castes, religions and political groups against each other for political advantage". Sikh leader Jarnail Singh Bhindranwale articulated Sikh demands for justice, and this triggered violence in the Punjab. The prime minister's 1984 defeat of Bhindranwale led to an attack on the Golden Temple in Operation Blue Star and to her assassination by her Sikh bodyguards. Gandhi's assassination resulted in an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Khushwant Singh described the riots as a Sikh pogrom; he "felt like a refugee in my country. In fact, I felt like a Jew in Nazi Germany". Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh (RSS) that "Sikhs are Hindus" disturbed Sikh sensibilities. The Khalistan movement campaigns for justice for the victims of the violence, and for the political and economic needs of the Punjab.
In 1996, United Nations Commission on Human Rights Freedom of Religion or Belief Special Rapporteur Abdelfattah Amor (Tunisia, 1993–2004) visited India to report on religious discrimination. The following year Amor concluded, "In India it appears that the situation of the Sikhs in the religious field is satisfactory, but that difficulties are arising in the political (foreign interference, terrorism, etc.), economic (in particular with regard to sharing of water supplies) and even occupational fields. Information received from nongovernment (sic) sources indicates that discrimination does exist in certain sectors of the public administration; examples include the decline in the number of Sikhs in the police force and the military, and the absence of Sikhs in personal bodyguard units since the murder of Indira Gandhi".
Although Sikhs comprise 10 to 15 percent of all ranks of the Indian Army and 20 percent of its officers, they make up 1.87 percent of the Indian population.
During the 1999 Vaisakhi, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the 300th anniversary of Vaisakhi. On April 9, 1999, Indian president K.R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa.
DEFINITION
According to Guru Granth Sahib:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, the Sikh is to bathe, and cleanse himself in the pool of nectar. Following the Instructions of the Guru, the Sikh is to chant the Name of the Lord, Har. All sins, misdeeds and negativity shall be erased. Then, at the rising of the sun, the Sikh is to sing Gurbani; whether sitting down or standing up, the Sikh is to meditate on the Lord's Name. One who meditates on my Lord, Har, with every breath and every morsel of food – that Gursikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that Gursikh, the Guru's Teachings are bestowed. Servant Nanak begs for the dust of the feet of that Gursikh, who himself chants the Naam, and inspires others to chant it.
Simran of the Lord's name is a recurring theme of Guru Granth Sahib, and Sukhmani Sahib were composed to allow a devotee to recite Nam throughout the day. Rising at Amrit Velā (before sunrise) is a common Sikh practice. Sikhism considers the spiritual and secular lives to be intertwined: "In the Sikh Weltanschauung ... the temporal world is part of the Infinite and partakes of its characteristics." According to Guru Nanak, living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" is superior to a purely contemplative life.
FIVE Ks
The five Ks (panj kakaar) are five articles of faith which all baptized Sikhs (Amritdhari Sikhs) are obliged to wear. The symbols represent the ideals of Sikhism: honesty, equality, fidelity, meditating on God and never bowing to tyranny. The five symbols are:
- Kesh: Uncut hair, usually tied and wrapped in a Dastar
- Kanga: A wooden comb, usually worn under a Dastar
- Katchera: Cotton undergarments, historically appropriate in battle due to increased mobility when compared to a dhoti. Worn by both sexes, the katchera is a symbol of chastity.
- Kara: An iron bracelet, a weapon and a symbol of eternity
- Kirpan: An iron dagger in different sizes. In the UK Sikhs can wear a small dagger, but in the Punjab they might wear a traditional curved sword from one to three feet in length.
MUSIC & INSTRUMENTS
The Sikhs have a number of musical instruments: the rebab, dilruba, taus, jori and sarinda. Playing the sarangi was encouraged in Guru Har Gobind. The rubab was first played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were designed by Guru Arjan. The taus was made by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds (taus is the Persian word for peacock). The dilruba was made by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib, all of the shabda in the Guru Granth Sahib were composed as ragas. This type of singing is known as Gurmat Sangeet.
When they marched into battle, the Sikhs would play a Ranjit Nagara (victory drum) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums, and the raising of the Nishan Sahib, meant that the singhs were on their way.
DISTRIBUTION
Numbering about 27 million worldwide, Sikhs make up 0.39 percent of the world population; approximately 83 percent live in India. About 76 percent of all Sikhs live in the north Indian State of Punjab, where they form a majority (about two-thirds) of the population. Substantial communities of Sikhs (more than 200,000) live in the Indian states or union territories of Haryana (more than 1.1 million), Rajasthan, West Bengal, Uttar Pradesh, Delhi, Maharashtra, Uttarakhand, Madhya Pradesh Assam and Jammu and Kashmir.
Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab. The British Raj recruited Sikhs for the Indian Civil Service (particularly the British Indian Army), which led to Sikh migration throughout India and the British Empire. During the Raj, semiskilled Sikh artisans were transported from the Punjab to British East Africa to help build railroads. Sikhs emigrated from India and Pakistan after World War II, most going to the United Kingdom but many to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration, and significant communities exist in the United Kingdom, Canada, the United States, Malaysia, East Africa, Australia and Thailand.
Although the rate of Sikh migration from the Punjab has remained high, traditional patterns of Sikh migration favouring English-speaking countries (particularly the United Kingdom) have changed during the past decade due to stricter immigration laws. Moliner (2006) wrote that as a consequence of Sikh migration to the UK "becom[ing] virtually impossible since the late 1970s", migration patterns evolved to continental Europe. Italy is a rapidly growing destination for Sikh migration, with Reggio Emilia and Vicenza having significant Sikh population clusters. Italian Sikhs are generally involved in agriculture, agricultural processing, the manufacture of machine tools and horticulture.
Primarily for socio-economic reasons, Indian Sikhs have the lowest adjusted growth rate of any major religious group in India, at 16.9 percent per decade (estimated from 1991 to 2001). Johnson and Barrett (2004) estimate that the global Sikh population increases annually by 392,633 (1.7 percent per year, based on 2004 figures); this percentage includes births, deaths and conversions.
REPRESENTATION
Sikhs have been represented in Indian politics by former Indian prime minister Manmohan Singh and the deputy chairman of the Indian Planning Commission, Montek Singh Ahluwalia. Punjab Chief Minister Parkash Singh Badal is also a Sikh. Past Sikh politicians in India include former president Giani Zail Singh, Sardar Swaran Singh (India's first foreign minister), Speaker of Parliament Gurdial Singh Dhillon and former Chief Minister of Punjab Pratap Singh Kairon.
Politicians from the Sikh diaspora include the first Asian American member of the United States Congress, Dalip Singh Saund, British MPs Piara Khabra, Parmjit Dhanda and Paul Uppal, the first couple to sit together in a Commonwealth parliament (Gurmant Grewal and Nina Grewal, who requested a Canadian government apology for the Komagata Maru incident), former Canadian Shadow Social Development Minister Ruby Dhalla, Canadian Minister of State for Sport Baljit Singh Gosal and Legislative Assembly of Ontario members Vic Dhillon and Jagmeet Singh. Ujjal Dosanjh was the New Democratic Party Premier of British Columbia from July 2004 to February 2005, and was later a Liberal frontbench MP in Ottawa. In Malaysia, two Sikhs were elected MPs in the 2008 general elections: Karpal Singh (Bukit Gelugor) and his son, Gobind Singh Deo (Puchong). Two Sikhs were elected assemblymen: Jagdeep Singh Deo (Datuk Keramat) and Keshvinder Singh (Malim Nawar).
Sikhs comprise 10 to 15 percent of all ranks in the Indian Army and 20 percent of its officers, while making up 1.87 percent of the Indian population. The Sikh Regiment is one of the most-decorated regiments in the army, with 73 Battle Honours, 14 Victoria Crosses, 21 first-class Indian Orders of Merit (equivalent to the Victoria Cross), 15 Theatre Honours, five COAS Unit Citations, two Param Vir Chakras, 14 Maha Vir Chakras, five Kirti Chakras, 67 Vir Chakras and 1,596 other awards. The highest-ranking general in the history of the Indian Air Force is a Punjabi Sikh, Marshal of the Air Force Arjan Singh. Plans by the United Kingdom Ministry of Defence for a Sikh infantry regiment were scrapped in June 2007.
Historically, most Indians have been farmers and 66 percent of the Indian population are engaged in agriculture. Indian Sikhs are employed in agriculture to a lesser extent; India's 2001 census found 39 percent of the working population of the Punjab employed in this sector. The success of the 1960s Green Revolution, in which India went from "famine to plenty, from humiliation to dignity", was based in the Punjab (which became known as "the breadbasket of India"). The Punjab is the wealthiest Indian state per capita, with the average Punjabi income three times the national average. The Green Revolution centred on Indian farmers adopting more intensive and mechanised agricultural methods, aided by the electrification of the Punjab, cooperative credit, consolidation of small holdings and the existing, British Raj-developed canal system. According to Swedish political scientist Ishtiaq Ahmad, a factor in the success of the Indian green revolution was the "Sikh cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial". However, not all aspects of the green revolution were beneficial. Indian physicist Vandana Shiva wrote that the green revolution made the "negative and destructive impacts of science [i.e. the green revolution] on nature and society" invisible, and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.
Punjabi Sikhs are engaged in a number of professions which include science, engineering and medicine. Notable examples are nuclear scientist Piara Singh Gill (who worked on the Manhattan Project), fibre-optics pioneer Narinder Singh Kapany and physicist, science writer and broadcaster Simon Singh.
In business, the UK-based clothing retailers New Look and the Thai-based Jaspal were founded by Sikhs. India's largest pharmaceutical company, Ranbaxy Laboratories, is headed by Sikhs. UK Sikhs have the highest percentage of home ownership (82 percent) of any religious community. UK Sikhs are the second-wealthiest (after the Jewish community) religious group in the UK, with a median total household wealth of £229,000. In Singapore Kartar Singh Thakral expanded his family's trading business, Thakral Holdings, into total assets of almost $1.4 billion and is Singapore's 25th-richest person. Sikh Bob Singh Dhillon is the first Indo-Canadian billionaire. The Sikh diaspora has been most successful in North America, especially in California’s fertile Central Valley. American Sikh farmers such as Harbhajan Singh Samra and Didar Singh Bains dominate California agriculture, with Samra specialising in okra and Bains in peaches.
Sikh intellectuals, sportsmen and artists include writer Khushwant Singh, England cricketer Monty Panesar, former 400m runner Milkha Singh, Indian wrestler and actor Dara Singh, former Indian hockey team captains Ajitpal Singh and Balbir Singh Sr., former Indian cricket captain Bishen Singh Bedi, Harbhajan Singh (India's most successful off spin cricket bowler), Bollywood actress Neetu Singh, Sunny Leone, actors Parminder Nagra, Neha Dhupia, Gul Panag, Mona Singh, Namrata Singh Gujral, Archie Panjabi and director Gurinder Chadha.
Sikhs have migrated worldwide, with a variety of occupations. The Sikh Gurus preached ethnic and social harmony, and Sikhs comprise a number of ethnic groups. Those with over 1,000 members include the Ahluwalia, Arain, Arora, Bhatra, Bairagi, Bania, Basith, Bawaria, Bazigar, Bhabra, Chamar, Chhimba, Darzi, Dhobi, Gujar, Jatt, Jhinwar, Kahar, Kalal, Kamboj, Khatri, Kumhar, Labana, Lohar, Mahtam, Mazhabi, Megh, Mirasi, Mochi, Nai, Rajput, Ramgarhia, Saini, Sarera, Sikligar, Sunar, Sudh, Tarkhan and Zargar.
An order of Punjabi Sikhs, the Nihang or the Akalis, was formed during Ranjit Singh's time. Under their leader, Akali Phula Singh, they won many battles for the Sikh Confederacy during the early 19th century.
IN THE INDIAN & BRITISH ARMIES
Sikhs supported the British during the Indian Rebellion of 1857. By the beginning of World War I, Sikhs in the British Indian Army totaled over 100,000 (20 percent of the force). Until 1945 fourteen Victoria Crosses were awarded to Sikhs, a per-capita regimental record. In 2002 the names of all Sikh VC and George Cross recipients were inscribed on the monument of the Memorial Gates on Constitution Hill, next to Buckingham Palace. Chanan Singh Dhillon was instrumental in campaigning for the memorial.
During World War I, Sikh battalions fought in Egypt, Palestine, Mesopotamia, Gallipoli and France. Six battalions of the Sikh Regiment were raised during World War II, serving in the Second Battle of El Alamein, the Burma and Italian campaigns and in Iraq and receiving 27 battle honours. Around the world, Sikhs are commemorated in Commonwealth cemeteries.
In the last two world wars 83,005 turban wearing Sikh soldiers were killed and 109,045 were wounded. They all died or were wounded for the freedom of Britain and the world, and during shell fire, with no other protection but the turban, the symbol of their faith.
—General Sir Frank Messervy
British people are highly indebted and obliged to Sikhs for a long time. I know that within this century we needed their help twice [in two world wars] and they did help us very well. As a result of their timely help, we are today able to live with honour, dignity, and independence. In the war, they fought and died for us, wearing the turbans.
—Sir Winston Churchill
IN THE WEST
During the late 19th and early 20th centuries, Sikhs began to emigrate to East Africa, the Far East, Canada, the United States and the United Kingdom. In 1907 the Khalsa Diwan Society was established in Vancouver, and four years later the first gurdwara was established in London. In 1912 the first gurdwara in the United States was founded in Stockton, California.
Since Sikhs (like Middle Eastern men) wear turbans, some in Western countries have been mistaken for Muslim or Arabic men since the September 11 attacks and the Iraq War. Several days after the 9/11 attacks Sikh Balbir Singh Sodhi was murdered by Frank Roque, who thought Sodhi was connected with al-Qaeda. CNN suggested an increase in hate crimes against Sikh men in the United States and the UK after the 9/11 attacks.
Since Sikhism has never actively sought converts, the Sikhs have remained a relatively homogeneous ethnic group. The Kundalini Yoga-based activities of Harbhajan Singh Yogi in his 3HO (Happy, Healthy, Holy) organisation claim to have inspired a moderate growth in non-Indian adherents of Sikhism. In 1998 an estimated 7,800 3HO Sikhs, known colloquially as ‘gora’ (ਗੋਰਾ) or ‘white’ Sikhs, were mainly centred around Española, New Mexico and Los Angeles, California. Sikhs and the Sikh American Legal Defense and Education Fund overturned a 1925 Oregon law banning the wearing of turbans by teachers and government officials.
In an attempt to foster Sikh leaders in the Western world, youth initiatives by a number of organisations have begun. The Sikh Youth Alliance of North America sponsors an annual Sikh Youth Symposium, a public-speaking and debate competition held in gurdwaras throughout the U.S. and Canada.
ART & CULTURE
Sikh art and culture are nearly synonymous with that of the Punjab, and Sikhs are easily recognised by their distinctive turban (Dastar). The Punjab has been called India’s melting pot, due to the confluence of invading cultures (Greek, Mughal and Persian) from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture, which S. S. Bhatti described as "inspired by Guru Nanak’s creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality".
During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi, there was a change in the landscape of art and culture in the Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting.
The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style is Harmandir Sahib (also known as the Golden Temple) in Amritsar.
Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious), and most Sikh artifacts - except for the relics of the Gurus - have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi, which feature marching and displays of valor.
Although the art and culture of the Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian", "Indo-Canadian" and "Desi-Culture", a minor cultural phenomenon which can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh (the "Singh Twins") is influenced by their Sikhism and current affairs in the Punjab.
Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra is not a Sikh institution but a Punjabi one").
PAINTING
Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813 the Sikh army occupied Guler State, and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of the Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars.
The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis. The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting.
WIKIPEDIA
A statue of Lady Justice, with her famous blindfold (symbol of impartiality), scales (to weigh the strength of the proof of guilt and innocence) and sword (symbol of the power of Justice).
This statue is located in the Council Chambers of the Gevangenpoort / Prison Gate museum in The Hague.
From the autumn 2016 trip to Vietnam:
If ever there were a good way to finish up a trip, this particular Sunday in October would be it. Before arriving in Hanoi, I honestly had exceptionally low expectations. A bit like Saigon, if you are to go online and try to look up a list of places to visit – basically a tourist’s stock photography checklist, as it may be – you don’t find much that’s appealing. Well…I didn’t, anyway, and as a result, I had pretty low expectations for Hanoi.
The charm and beauty of Hanoi, however, isn’t in any one particular place. It’s in the experience of the entire city. (I’d say the same for Saigon, but multiply that a few times for Hanoi.) On this day in the Old Quarter in particular, I kept finding myself thinking, “Oh, my God, I shouldn’t be this lucky as a photographer…” Today ended up being mostly about people, with a little food and historical locations mixed in.
As I mentioned in the last set of posting, today would start off a bit sad with Junebug leaving for China a day before I would. So, we were checked out of our room by 6:00 in the morning or so. The breakfast at the Art Trendy was wonderful. Buffet with a mix of made-to-order omelets mixed in. Strong work, Art Trendy, strong work…
When June left, I really had nothing to do since it was still six in the morning and I was temporarily homeless as I had to switch hotels. So…I sat around the lobby for about two hours (possibly slightly awkward for the poor girls working there, but oh, well; I had to sit somewhere).
Around 8:00, I finally dragged my old bones out of the hotel and walked the five to ten minutes down the street to the Aquarius, where I politely asked them to hold my non-camera bag until I come back around 1:00 in the afternoon to check in.
After that, I was finally off with my cameras to enjoy an early Sunday morning in the bustling Old Quarter. On the street where the hotel is situated are a number of restaurants where locals were jammed in to enjoy noodles, steamed buns, and the like. It was wonderful to be among that crowd (though someone tried to scold me ever so slightly for taking pictures of people eating).
Since this was right next to St. Joseph’s Cathedral – and it was Sunday morning – I found my way back into the church where we crashed the wedding the afternoon before and realized that I almost got locked into Sunday mass while walking around taking pictures. So…I stayed. I prayed. And my prayer was answered when I realized the side doors and even the back door were open. (Ok…I didn’t really think I was locked in a church, but it did feel like it a little bit.)
Upon exiting the church, a handful of frames under my belt, I walked along the lovely streets photographing shops and people. At Caphe, I piggybacked on someone else’s photo shoot – it looked like they were doing a promo for the place, or possibly just a personal shoot for five women, though I have a feeling it was the former. At any rate, I was quite pleased with that little set and am presenting quite a few of those here, even if they’re a little redundant.
My ultimate goal with this wandering was to find my way to the Hanoi Hilton. Now, I’m not taking about the hotel chain, of course, but rather the prison that U.S. prisoners of war sarcastically called the Hanoi Hilton during the Vietnam War. (This is the prison where Senator John McCain was interred while a POW, and there are one or two pictures to that effect here.)
This prison has a particularly interesting history (and morbid since…well…it’s a prison). It’s about a hundred years old and was founded by the French colonialists around the turn of the 20th century. During the first 50 years of its history, the French imprisoned Vietnamese insurgents and those who wanted independence. In the eyes of the French…renegades (hence the imprisonment). In the eyes of the Vietnamese – especially the current government – patriots and national heroes. If they were truly freedom fighters, then I would probably side with the current government on that one.
The French even had a guillotine installed here and overcrowding was a major problem. There were plenty of escape attempts, and more were successful than you may think, which is a little peculiar.
After the battle of Bien Dien Phu and the ejection of the French from the north (and before the U.S. got involved in the south), the prison changed hands and was under control of Ho Chi Minh. During the Vietnam War, it became one of the main prisons for U.S. POWs, as I alluded to above.
The propaganda claims that the Vietcong were absolutely humane and decent with U.S. prisoners, allowing them to observe their religious rites (Christmas celebrations, etc.), allowed prisoners to smoke and enjoy leisure (board games, basketball, etc.), and claimed they were well-fed.
This is certainly how it’s presented in the prison/museum currently. If you were to go online, though, and try to find a contrary report, you would find that this was all coerced and staged to make it appear as if things were on the up and up. (For anyone curious, per my Vietnamese friends, the general education in Vietnam today is how terrible the French and U.S. were for colonizing and torturing the country and keeping it from its independence.)
So, what’s the truth of what really happened? Who knows? Outside of firsthand accounts, it’s impossible to know for certain and even then, memory can be a tricky thing. I tend to like to say the truth is always somewhere between two opposing viewpoints, no matter what the topic may be.
From an impartial and purely photographic point of view, the prison, currently a museum/memorial, is an interesting place to spend an hour or two. Some of the exhibits seem a bit cheesy, but some are quite tasteful and well done. There’s also an informational video. You’ll have to see this with a bit of imagination (the prison, that is), as at least half of it has been leveled for high rise buildings. At least there’s some tangible piece of it left to visit, including the main gate (Maison Centrale).
After about two hours here at the Hanoi Hilton, I walked over towards the Opera House to get a few daytime shots but, really, to get lunch at El Gaucho. I was looking forward to a proper steak. The prices were astronomical (though justifiable based on what I ate), though I just opted for a steak salad. It was so good I contemplated going back for dinner, but had other plans.
With a happy stomach, I went back to finally check in at the Aquarius Hotel and got my workout huffing up six flights of stairs each time I went out. I relaxed here for a few hours until 4:00 when a dear friend of mine came to town to see me.
Ngan and I had an ice cream at Baskin Robbins right in front of St. Joe’s before heading over to the Temple of Literature. This is a temple dedicated to education and, bless my soul, it’s a place where university graduates come for graduation pictures.
On this particular day – a warm, sunny, late Sunday afternoon – it was packed with college students. And it was beautiful to see that many people happy, full of hopes and dreams, and dressed in either cap and gown or traditional Vietnamese clothes. In short…I had a field day shooting for an hour here.
Around 5:00, Ngan had to head back to school, and I went back to my hotel. I had one more meeting. Hoa, who traveled around Thailand & Cambodia with me in May, flew back to see me this evening. She picked me up at 6:00 on her scooter and rode me all around Hanoi by evening.
She started by taking me to Ho Chi Minh’s Mausoleum (which I consider a lot more photogenic in its setting than the Great Gangster’s Mausoleum on Tiananmen Square). This one, at least, was in a parklike setting. At evening, it’s well-lit and you can find people relaxing in the grass in front of it. During the day, you can visit and there are quite a few buildings behind the mausoleum that you can also see.
After a few minutes here, Hoa took me by West Lake – the largest lake in Hanoi, as I mentioned yesterday – and just drove me around for over an hour, it seemed. My impressions that Hanoi (even out of the Old Quarter) seemed to be a good place to live – though I’d be concerned about the air pollution – and people here seemed to be happy. Also…Vietnamese really love their coffee.
We finally returned to the Old Quarter for dinner at one of the famous restaurants she recommended and she treated me to a wonderful dinner. I can’t recall what we ate (the Vietnamese names of it, anyway), but it was nice.
After dinner, she drove me over towards the Opera House and then, finally, we stopped by Hoan Kiem Lake in the heart of the Quarter and walked around the lake. It was getting close to 10:00 by this time, and I wanted to get back to the hotel to get a few hours sleep before waking up for my early flight in the morning. Hoa came to the airport with me to see me off.
If ever there were a great way to finish a great trip, this was it. I absolutely loved Vietnam – honestly, a lot more than I imagined I would, even with every single person I know who’d ever come here saying what a fantastic country this is – and would gladly come back. This seems to be one of the kinds of countries that you would never get tired of or, if you did, it would sure take a long time. With that, I’ll bid goodbye to Vietnam for now with the hopes that I’ll someday return to this land of amazing food, landscapes, and people.
As always, thanks for dropping by and viewing these pictures. Please feel free to leave any questions or comments and I’ll answer as I have time.
I have not been able to find any information relating to this particular weighbridge in Trim.
The public weighbridge was once a common feature of Irish towns. Most goods were traded in bulk and by weight so both the seller and the buyer needed to have accurate measurements. Since the public weighbridge was owned and operated by the local authority, it could be relied upon to give an accurate and impartial measurement.
N'oublies pas qu'un jour tu as été comme moi !--------------Don't forget that one day you was like me !
N'oublies pas qu'un jour tu sera comme moi !-----------------Don't forget that one day you will be like me !
www.youtube.com/watch?v=m-XY2icNZow
or
www.dailymotion.com/video/xd396_brassens-quand-on-est-con...
When they are brand new
They emerge from the egg
the cocoon
All young callow
Take the old guys
For cons
When they came to
Hoary heads
graubünden
All the old furnaces
Take the youngsters
For cons
Me, that balance between two ages
I send them all a message
Time does nothing to the case
When you are con you are con
Whether you have twenty years, wheter you are grandfather
When you are con you are con
Between you, no more controversy
Con obsolete or con beginners
Little con of the last rain
Old con from snow of yesteryear
You, the emerging cons
The cons innocent
The young cons
Who do not deny that
Take Dads
For cons
You, the older cons
The cons used
The old cons
Who confess
Take the little blue
For cons
Ponder the impartial message
Of one that balance between two ages
Time does nothing to the case
When you are con you are con
Wether you have twenty years, wether you are grandfather
When you are con you are con
Between you no more controversy
Cons obsolete or cons beginners
Little cons of the last rain
Old cons from snow of yesteryear
Négatif argentique scanné 1990.
Pentax super A + 50mm.
An artificial feet being prepared for an Afghan child.
ICRC orthopaedic center, Kabul, Afghanistan, June 2012.
Perhaps this is not the kind of photographs one expects to see when he or she searches for photos from Afghanistan. We look for the kind of war we’ve been told about, the so-called “European War” where one side is ultimately good and the other – utterly evil. The kind of war shown in Western movies.
Polish Canal Plus just starts our (in the meaning of Poland) first ever, longer tv material about Afghanistan. It is called Mission Afganistan, it’s a TV series (non-documentary) and.. it shows Polish soldiers and their daily problems of life and war in the country.
The Afghan nation, yet again, is treated as a speechless entity, a crowd disallowed to say something, to voice their opinions, perspectives and needs. Poland was treated just the same way till 1989 and it amazes me that we needed only two decades to treat others just the same way. I am sincerely sorry and I am ashamed for this.
After six years of military engagement of Poland in Afghanistan, we are going to see… brave Polish soldiers at war. They are given enough voice. The whole Afghan nation is treated marginally. Not even as a background in the movie, because it was filmed - in Poland.
Over last few years I have tried to document and show what I saw as a daily life in Afghanistan. It’s beautiful inhabitants, their happiness and sorrow. I made many mistakes on the way but I always tried my best.
I’m bringing pictures of an orthopaedic center in Kabul to show what Mission Afghanistan really should be about.
International Committee of Red Cross assists and puts back on artificial legs and arms those that were deprived of their limbs by a bullet to spine from a U.S., British, Polish, Taliban, Mujaheddin or Soviet rifle, that lost their limbs in IED explosions, in bombardments, in war, while going to a wedding, taking a flock of sheep to grazing land or at home, while sleeping, praying, eating.
ICRC helps through a lens of neutrality, impartiality and with a focus on respecting human dignity. Since two decades they assisted hundreds of thousands of Afghan amputees, people that were made physically impaired just because someone decided to wage a war in their neighbourhood.
These are my heroes, who fight with troubles and problems on daily basis. These are the heroes of Afghanistan, not international soldiers. They commit acts of bravery.
Heroism is not about bravery, it is just about something else.
I had a chance to watch ICRC at work in their largest orthopaedic center in Kabul. Of 200 workers in it, including in hospital, workshop, management etc., almost each and every one is an amputee.
ICRC managed to create a unique place for those that work there and those receiving assistance. A place one of a kind many call their second home.