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Execution of P Zrinyi, F Nadasdy and F Frangepan (detail)
Unknown Master,1671, Hungarian National Museum
there was a cluster of very bushy bay trees growing through these rocks, totally blocking the view of the oaks beyond -- so they got lopped. the remaining stumps almost look like rocks themselves!
This installation in the Albright Knox Gallery consists entirely of pencil scribbles covering two flat walls around this staircase. It was completed by 16 people working 7 h/day over 54 days and used 1,717 pencil leads. Conceptually simple the execution is nothing short of breathtaking!
Devil's Pulpit
A strange rock with a sinister reputation lurks within the crimson waters of this Scottish glen.
Blood-red water courses through Finnich Glen, a majestic sliver of Scotland, and surges around a strange rock with a sinister reputation.
The name “the Devil’s Pulpit” originally referred to the mushroom-shaped rock that sometimes pokes above the rushing stream. Some say the rock is where the Devil stood to address his followers, the crimson current swirling at his feet. Others say Druids held secret meetings there, hidden from sight within the shadows of the gorge’s looming walls. Still more tell tales of witches using the rock as an execution block.
However, over time, many people began referring to all of Finnich Gorge as “the Devil’s Pulpit.” It’s still a fitting name, as the red water certainly gives the whole place an eerie, almost sinister aura, though its color actually isn’t the work of the Devil at all. It’s merely a result of the underlying red sandstone.
But this doesn’t make the gorge feel any less otherwordly. Climbing down the slippery steps—of course referred to at the Devil’s Steps—and entering this realm of verdant moss-covered rocks and ruby-toned water reveals an enchanting world, where thin beams of sunlight shine spotlights the gurgling stream.
The gorge also had a small role in the series Outlander as the site of Liar’s Spring.
During WWII Poland, brave young women from the Home Army pretended to be courtisanes, to get to German's officer homes and execute them.
FAMOUS HEADS THAT ROLLED AT THE TOWER
Execution inside the Tower was a privilege reserved for those of high rank, or for those who had dangerously strong popular support, to keep them away from the gawping crowds. Ten people were beheaded on Tower Green which stretches to the west of the White Tower.
THE BEHEADED QUEENS
The most well known among those executed on or near Tower Green were three former queens of England. Two of those queens were wives of Henry VIII.
Anne Boleyn, the second wife of Henry VIII, was in her early 30s and Catherine Howard, Henry's fifth wife, was barely in her 20s. Both were accused of adultery, but neither may have been guilty.
The third queen to meet her end within the Tower was 16-year-old Lady Jane Grey. She was on the throne for just nine days, and was the innocent pawn in a failed military coup by her father-in-law, the Duke of Northumberland.
EXPERT AND BLUNDERING EXECUTIONS
Anne Boleyn was executed by the clean stroke of an expert swordsman shipped in from France especially for the occasion. On the day of her execution, she enquired, 'I heard say the executioner was very good, and I have a little neck.'
By contrast, Margaret Pole who was another victim of the axe was said to be much less lucky in her final moments. A blundering executioner was said to have ‘hacked her head and shoulders to pieces’.
THE EXECUTION SITE MEMORIAL
Today, at the very site of these executions on Tower Green you can see a memorial sculpture and quote dedicated to those who were condemned to death by order of the state.
Source: en.wikipedia.org/wiki/Rizal_Monument
The Rizal Monument (original title: Motto Stella, Latin, "guiding star") is a memorial in Rizal Park in Manila, Philippines built to commemorate the executed Filipino nationalist, José Rizal. The monument consists of a standing bronze sculpture of Rizal, with an obelisk, set on a stone base within which his remains are interred. A plaque on the pedestal's front reads: "To the memory of José Rizal, patriot and martyr, executed on Bagumbayan Field December Thirtieth 1896. This monument is dedicated by the people of the Philippine Islands".
The perimeter of the monument is guarded continuously by the Philippine Marine Corps’ Marine Security and Escort Group, the changing of the guard having become a daily ritual. About 100 m (330 ft) north-northwest of the monument is the exact location where Rizal was executed, marked by life-size dioramas depicting his final moments.
An exact replica of the Rizal Monument can be found in Madrid, Spain at the junction of Avenida de Las Islas Filipinas and Calle Santander.
Description: Regent Street, Westminster: Christmas illuminations
Date of Execution: c1970
Medium: Photograph
Collection: GLC/LCC Photograph Collection
Reference No: SC/PHL/01/516/70/35/316/004
Find out more about Regent Street on our online catalogue and our image library.
or maybe i should title it "any last words?"
This is Chaari-,... the mouth of a sailor, this one, and she is a bit mad, and that's what i love about her. As will you if you ever have the good fortune to bump into her somewhere in the world.
What was that Kerouac line? the one that starts "the only people for me are the mad ones,..."
----------------------------------------
also,...
Dear Fujifilm,
Fuck you.
Since Fuji cant wait to get rid of their film division I say that we dont buy more in the hopes that they will change their minds, cos they wont.
so why throw money at people who cant wait to clock out?
Instead, I say we help them die. Because the faster fuji dies, the faster the market will move to Kodak and give them the financing necessary to feed our addiction for a long time.
I say we send our hard earned cash to people who intend to support our crazy analog fetish.
As such, in an effort to hasten the death of Fuji's film division, I shall mostly be shooting Kodak Alaris from here on out.
yeah i know, i'm sure that any fuji exec that happens to read this will be all "OoOoh we're shaking"
which is my point,... the wankers.
Hello Kodak :D
I feel like this sign literally sets the tone for everything you do during your day at either the Magic Kingdom in Florida, or at Disneyland in California. Absolute brilliance.
That said, it is executed far, far better in California. At Disneyland, these signs are out in the open, and you always see them before you pass under the railroad track. It is a constant reminder of what is to come, for new and old guests. In Florida, for some odd reason, they always have theirs covered by some stupid banner that goes along with their current promotion. Whether it is "What Will You Celebrate?" or "Let the Memories Begin", these staples of Disney storytelling are hidden from view from Magic Kingdom guests, unless you actively search them out.
Hopping off my soapbox now. This was shot with Ryan's favorite lens, the Canon 135mm f/2. Thanks for lookin', and have a great day!
Project Blur
stock-http://www.flickr.com/photos/29591209@N06/ www.sxc.hu/profile/bugdog
Thanks to Martin Widlund for using his photo...!
St Albans is in southern Hertfordshire, England, around 22 miles (35 km) north of London, beside the site of a Catuvellauni settlement and the Roman town of Verulamium and on the River Ver. St Albans is Hertfordshire's oldest town, a modern city shaped by over 2000 years of continuous human occupation.
Pre-Roman and Roman times
The town is first recorded as Verulamium, a Celtic British Iron Agesettlement whose name means 'the settlement above the marsh'. After the Roman conquest of Britain in AD 43, it developed as Verulamium and became one of the largest towns in Roman Britain and the capital city . Built mainly of wood, it was destroyed during the revolt of Boudica in AD 60-61, but was rebuilt and grew to feature many impressive town houses and public buildings. It was encircled by gated walls in AD 275.
The Romans leave
The Roman City of Verulamium slowly declined and fell into decay after the departure of the Roman Army in AD 410. However, its ruined buildings provided building materials to build the new monastic and market settlement of St Albans which was growing on the hill above, close to the site of Saint Alban's execution. In the Norman Abbey tower, you can still see the Roman bricks removed from Verulamium.
Much of the post-Roman development of St Albans was in memorial to Saint Alban, the earliest known British Christian martyr, executed in AD 250 (the exact date is unknown, with scholars suggesting dates of 209, 254 and 304). The town itself was known for some time by the Saxon name 'Verlamchester'. A shrine was built on the site of his death following Emperor Constantine's adoption of Christianity as the religion of the Roman Empire. In the 5th century a Benedictine monastic church was constructed.
The Abbey is founded
Another abbey was founded by King Offa of Mercia in 793. The settlement grew up around the precincts of another It was 350 feet (110 m) long with a tower and seven apses.
A nunnery, Sopwell Priory, was founded nearby in 1140 by Abbot Geoffrey de Gorham.
The head of the abbey was confirmed as the premier abbot in England in 1154. The abbey was extended by John of Wallingford (also known as John de Cella) in the 1190s, and again between 1257 and 1320 but financial constraints limited the effectiveness of these later additions.
In August 1213 the first draft of Magna Carta was drawn up in St Albans Abbey.
The Liberty of St Albans was given palatine status by Edward I. In 1290 the funeral procession of Eleanor of Castile stopped overnight in the town and an Eleanor cross was put up at a cost of £100 in the Market Place. The cross, which stood for many years in front of the 15th century Clock Tower, was demolished in 1701.
A market was running outside the abbey from the 10th century; it was confirmed by King John of England in 1202 and by a Royal Charter of Edward VI in 1553.
Conflict
Abbey Gateway from the 1360s
During the 14th century the Abbey came into increasing conflict with the townsfolk of St Albans, who demanded rights of their own. This led, among other things, to the construction of a large wall and gate surrounding the Abbey (for instance, the Great Gatehouse, the "Abbey Gateway", which is the only surviving monastic building other than the Abbey Church, dates from 1365).
Richard of Wallingford, a local landowner, who had presented demands to Richard II on behalf of Wat Tyler in London, brought news of this to St Albans and argued with the abbot over the charter. However, this was short lived. Once the 14-year-old king had regained control of the capital and then the whole country, Grindcobbe was tried in the Moot Hall (on the site of the present-day W H Smith stationery shop, where a plaque commemorates the event) and adjudged a 'traitor' alongside John Ball('the mad priest of Kent', one of the rebel leaders who had escaped from Smithfield, London to Coventry) and more than a dozen others. He was hanged, drawn and quartered in July 1381.
Another notable building dating from around this time, the Clockhouse belfy or Clock Tower, built between 1403 and 1412, seems to have been intended both as a visible and audible statement of the town's continuing civic ambitions against the power of the Abbot.
During the Wars of the Roses two battles were fought in and around St Albans. The First Battle of St Albans on 22 May 1455 was a Lancastriandefeat that opened the war. The Lancastrian army occupied the town but the Yorkist forces broke in and a battle took place in the streets of the town. On 17 February 1461 the Second Battle of St Albans on Bernards Heath north of the town centre resulted in a Lancastrian victory.
Following the Reformation, the Abbey was dissolved in 1539 and the Abbey Church sold to the town in 1553 for £400: it became a Protestant parish church for the borough and the Lady Chapel was used as a school. The Great Gatehouse was used as a prison until the 19th century, when it was taken over by St Albans School. In May 1553, in response to a public petition, the first royal charter for the town was issued by King Edward VI, granting it the status of borough. The charter defined the powers of the mayor and councillors, then known as burgesses, as well as specifying the Wednesday and Saturday market days which continue to this day.
In 1555, during the reign of Queen Mary I, a Protestant Yorkshire baker, George Tankerfield, was brought from London and burnt to death on Romeland because of his refusal to accept the Roman Catholic doctrine of transubstantiation.
During the English Civil War (1642–45) the town sided with parliament but was largely unaffected by the conflict.
An early transport hub
Three main roads date from the medieval period - Holywell Hill, St Peter's Street, and Fishpool Street. These remained the only major streets until around 1800 when London Road was constructed, to be followed by Hatfield Road in 1824 and Verulam Road in 1826.
Verulam Road was created specifically to aid the movement of stage coaches, since St Albans was the first major stop on the coaching route north from London. The large number of coaching inns is, in turn, one reason why the City has so many pubs today (another being that it was, and remains, a major centre for Christian pilgrimage).
The railway arrived in 1868, off-setting the decline in coaching since the 1840s.
Growth was always slow and steady, with no sudden burst: in 1801 there were 6,000 people living in St Albans; in 1850 11,000; in 1931 29,000; and in 1950 44,000.
The City Charter
In 1877, in response to a public petition, Queen Victoria issued the second royal charter, which granted city status to the borough and Cathedral status to the former Abbey Church. The new diocese was established in the main from parts of the large Diocese of Rochester. Lord Grimthorpe financed a £130,000 renovation and rebuilding of the then dilapidated cathedral, which is most apparent in his generally poorly regarded Neo-Gothic rebuild of the west front (1880–1883). However, without Grimthorpe's money, it seems reasonable to assume that the Abbey Church would now almost certainly be a ruin, like many other former monastic churches, despite the work performed under Sir George Gilbert Scott in the years 1860 to 1877.
The city's football club (St Albans City F.C.) was founded in 1880.
Ralph Chubb, the poet and printer, lived on College Street in St Albans from 1892 to 1913, and attended St Albans School. His work frequently references the Abbey of St Albans, and he ascribed mystical significance to the geography and history of the town.
World War I
In September 1916, following an attack on St Albans, the German Airship SL 11 became the first airship to be brought down over England. But when London Colney was attacked, the nation was so angered it became united in its battle.
Modern growth
Between the wars
In the inter-war years St Albans, in common with much of the surrounding area, became a centre for emerging high-technology industries, most notably aerospace. Nearby Radlett was the base for Handley Page Aircraft Company, while Hatfield became home to de Havilland. St Albans itself became a centre for the Marconi plc company, specifically, Marconi Instruments. Marconi (later part of the General Electric Company) remained the city's largest employer (with two main plants) until the 1990s. A third plant - working on top secret defence work - also existed. Even Marconi staff only found out about this when it closed down. All of these industries are now gone from the area.
In 1936 St Albans was the last but one stop for the Jarrow Crusade.
Post-war growth
The City was expanded significantly after World War II, as government policy promoted the creation of New Towns and the expansion of existing towns. Substantial amounts of local authority housing were built at Cottonmill (to the south), Mile House (to the south-east) and New Greens (to the north). The Marshalswick area to the north-east was also expanded, completing a pre-war programme.
In 1974 St Albans City Council, St Albans Rural District Council and Harpenden Town Council were merged to form St Albans District Council(part of a much wider local government reorganisation).
The 2001 census returns show a population of 129,000 for St Albans City and District, which had risen to 140,664 at the 2011 census.
@ Tate Modern, London
Hrair Sarkissian’s Execution Squares 2008 comprises a series of photographs depicting the sites of public executions in Syria, the artist’s country of birth. The images were taken in three different cities – Damascus, Aleppo and Lattakia – in places where public executions have taken place, for civil rather than political crimes. Sarkissian took these photographs early in the morning when the streets were quiet, around the time when executions are carried out. The subject of an execution will usually be brought to the square at 4.30 a.m., but their body is routinely left there in full view of passers-by until around 9.00 a.m. Sarkissian’s first personal experience of an execution was as a child when he passed one of these squares on his journey to school and saw three bodies hanging in the street.
Source: en.wikipedia.org/wiki/Rizal_Monument
The Rizal Monument (original title: Motto Stella, Latin, "guiding star") is a memorial in Rizal Park in Manila, Philippines built to commemorate the executed Filipino nationalist, José Rizal. The monument consists of a standing bronze sculpture of Rizal, with an obelisk, set on a stone base within which his remains are interred. A plaque on the pedestal's front reads: "To the memory of José Rizal, patriot and martyr, executed on Bagumbayan Field December Thirtieth 1896. This monument is dedicated by the people of the Philippine Islands".
The perimeter of the monument is guarded continuously by the Philippine Marine Corps’ Marine Security and Escort Group, the changing of the guard having become a daily ritual. About 100 m (330 ft) north-northwest of the monument is the exact location where Rizal was executed, marked by life-size dioramas depicting his final moments.
An exact replica of the Rizal Monument can be found in Madrid, Spain at the junction of Avenida de Las Islas Filipinas and Calle Santander.
Five women fall victim to a firing squad, they were among 100 Slovenians shot in the village of Celje in 1942.
One method the Nazis used to discourage rebellion was the shooting of hostages, especially women and children, in retaliation for acts of resistance. Five women, about to fall victims to a firing squad, were among 100 Slovenians shot in the village of Celje in 1942. The Nazis believed that the shooting of women and children would be especially effective in discouraging resistance activity. Yet, even such atrocities did not completely halt the actions of the Yugoslavian partisans.
Photo: Lydia Chagoll / United States Holocaust Memorial Museum Photo Archive
A complete equipment for the execution with an axe (1:5 replicas). Used in Germany at the end of the 19-th and early 20-th century. The executions took place in the gray morning in each prison yard. The bench, as well as the block was attached to the bottom of the scaffold, in order not to endanger the safe running of the execution. Around the block was sprinkled a lot sawdust to soak up the blood. The convict was printed by the assistants of the executioner to the bank. Here, the arms of the condemned were pulled down by using the rope and shackles on the existing block rings around the block . The head was printed in the notch on the block and is fixed. The whole ceremony was "accompanied" by the ringing of the sinners' bell until the ax fell.
(further pictures and information are available by copying the link at the end of page!)
Anton Church (Vienna)
The Anton Church in Vienna Favoriten
The Anton church is a Saint Anthony of Padua consecrated Roman Catholic parish church at Anton Place in Vienna's 10th district, Favoriten.
History
At the end of the 19th century, there was only one church in Favoriten, the 1876 consecrated parish church of St. John the Evangelist, who was responsible for 100,000 people. Thus, the construction of another church in the district was necessary, which to the request of the then archbishop Josef Anton Gruscha should be consecrated to Saint Anthony of Padua, the namesake of Gruscha. The foundation stone for the church was laid in the presence of emperor Franz Joseph on November 10, 1896. Just six years later, followed the church's consecration in 1902 again in the presence of the archbishop and the emperor. The plans stemmed of the architect Franz Neumann, the execution took over the Court architect Josef Schmalzhofer. The interior design provided the history painter August Wörndle, while the organ was built by Johann M. Kauffmann.
During the Second World War, the Anton church on 6 November and 11 December 1944 was hit hard by bombs. As a result, the dome, the organ loft, parts of the towers and of the nave and the murals were destroyed. Although immediately after the war was begun with reconstruction, it took until 1961 before the restoration was completed. It was headed by architect Anton Steflicek. Due to lack of funds, it was decided at that time to paint the interior plainly white and do without murals. In 1962, the church finally obtained a new organ, by Dreher & Reinisch built as Karl Walter Memorial Organ. It has 52 stops on 3 manuals and pedal. The chancel was redesigned in 1981 and constructed a people's altar. An interior renovation took place in the year 1992.
Appearance
Dome of Anton Church
The Anton church is a monumental and representative construction. It is the largest church of the 10th district. It is located in the midst of Anton Square and is surrounded by a green area. By the streets leading towards Antonplatz, the church by axes of view is yet visible from a further distance.
The church is built in a historicizing Romanesque-Byzantine style. Originally, the architect wanted more orient himself to the St. Mark's Basilica of Venice and create a building with four lower domes and a crossing-cupola. However, the high construction costs forced him to economize, by which only a large crossing-cupola was realized. The external appearance is reminiscent of the great Basilica of Saint Anthony in Padua. The brick building has a very wide, well over 25 meters long facade which is flanked by two campanile like bell towers (each 51 meters high). Dominating is the 48.5-meter-high crossing-cupola in the center of the building, bearing a four-meter-high blessing statue of Christ. Both the choir and transepts have large vestibules.
Above the entrance portal there is in the upper part of the loggias like door building a statue of Saint Anthony of Padua by Heinz Satzinger from the year 1958. Immediately above the door is on a trumeau pillar a figure of Mary of Alois Düll. The mosaics above were donated in 1907 by Favoritner big industrialists. Around the church there are 31 glass mosaic images of saints, who are usually related to Vienna or Austria.
Interior
The spacious interior not last because of the white painting looks bright and simple. The high altar is designed as marble altar ciborium (1961). The only wall paintings are now located in the choir room, where in the apse the mosaic of Christ Pantocrator by Ernst Bauernfeind from 1962 can be seen as well as two large frescoes with scenes from the Old and New Testament of Hanns Alexander Brunner, also 1962. The pulpit on the basket has bronze reliefs of Heinz Satzinger of 1963. Still of the original equipment, the Way of the Cross reliefs of zinc, which were created according to designs of the architect in 1902, have been preserved. Also from the time around 1900 stem two statues of the Madonna with Child and Sacred Heart of Ludwig Schadler. From the former Schmelzer cemetery a Pietà and a statue of St. John Nepomuk were brought here. Other figures represent the Holy Anna teaching Maria to read, the St. Jude Thaddeus, the St. Joseph and St. Theresa of Lisieux. In the right transept is situated the Antonius altar with a statue of the Saint by Ferdinand Stuflesser from the construction period. Here a 6 cm long rib of Saint Anthony is stored, which was brought by Count Eduard Gaston Pöttickh of Pettenegg, the Titular Archbishop of Damietta, from Italy to Vienna. It is the largest Antonius relic in Vienna.
Particular attention deserves the weekday chapel, in which still a wood paneled ceiling with gilded rosettes of 1901 and the images of Saints Francis Xavier, Bonaventure and George, and the Holy Family can be seen. They escaped as the only ones the destructions of the war.
The interior of the church Antonskirche
Apse mosaic Christ Pantocrator of Ernst Bauernfeind
Interior space
Antonius altar
Execution on the Old Town Square 21. 6. 1621
23-06-2001 | Olaf Barth, Katrin Bock
Olaf Barth and Katrin Bock now take a look at the events that took place on the Old Town Square 380 years ago.
Execution on the Old Town Square 21. 6. 1621
If you have ever been to Prague, you may have noticed the 27 crosses which have been embedded into the pavement at the foot of the Old Town Town Hall. Perhaps you have wondered about their origin. Well, in the following minutes you will learn more about the context of these crosses. First of all, listen to the Czech writer Alois Jirasek portraying the events at the end of the 19th century in one of his stories:
"In the night of 20 to 21 June 1621, fear and grief prevailed everywhere in Prague, and the roads had become like deserted, for on Prague restrictions had been imposed. Only the clash of the weapons and the heavy steps of foreign soldiers broke through the oppressive silence. On the Old Town Square there was a lot of activity, and boards and beams were unloaded from wagons and carried to the middle of the place, where a scaffold grew by the flickering light of numerous torches. By daybreak a gallows covered with red cloth was towering. At sunrise fulminated a cannon cracker showing that the execution had to begin. On the scaffold dark hooded people were visible, the assistents of the executioner and the gravedigger. Finally, the executioner, Jan Mydláø, also appeared. Immediately the imperial judges took their seats, and the names of the twenty-seven death-condemned noblemen were exclaimed. While foreign soldiers were drumming in the streets of Prague, in the houses people of Prague prayed for their faithful, the 27 men who were either beheaded or hanged at the same time. It is reported that once a year, always in the night from the 20th to the 21st of June, the noblemen and citizens appear on the Old Town Square. Silently they walk over the square to the church, where, kneeling before the altar, they receive the Last Supper in both forms. And as silently as they have come they disappear again."
The Hradschin 1618, in the year of the window-lintel (contemporary engraving)
So far the Czech writer Alois Jirasek about the events of that night 380 years ago, when the leaders of the insurrection of the Estates against the Catholic Habsburgs were judged. 27 nobles, gentlemen and citizens, Czechs and Germans, Protestants and a Catholic then left their lives. They were punished for having joined an uprising against the legal Habsburg emperor which had a religious background, for the Emperor had previously tried to restrict the freedom of religion which had been in force in the Bohemian lands since the middle of the fifteenth century. The revolt had begun on May 23, 1618, with the famous Prague defenestration, and ended with the battle Battle of White Mountain in November 1620, for the Czechs still today a national trauma. In that battle before the gates of Prague the army of the Catholic Habsburgs the Protestant Estates had utterly vanquished. What followed was a relentless persecution of all insurgents, regardless of their social position or nationality. Emperor Ferdinand II used his military victory to strengthen his position in the rebellious Bohemian lands, to suppress the Protestant faith and to break the power of the Estates once and for all.
Procession on the White Mountains (Josef Berka and A. Gustav, around 1800)
All persons who had somehow participated in the uprising of the Estates were punished. The worst punishment experienced three lords, seven knights and 17 citizens, who were executed in the early morning hours of June 21, 1621 on the Old Town Square. The execution took place conforming to the etiquette: first came the lords, then the knights, and finally the citizens. It is said the bloodthirsty torture to have lasted for four hours, while the executioner Jan Mydlar in the proces was to have beaten blunt four swords.
Joachim Andreas Graf Schlick was the first to be beheaded, whose family had grown rich thanks to the silver mines in the west Bohemian Jáchymov valley. Count Schlick had worked for many years at the Saxon court as an educator of the future ruler Johann Georg. During the Bohemian uprising of the Estates, Schlick had been quite active. Among other things, he was one of the participants of the famous 1618 defenestration. Next came Vaclav Budova from Budovec. Since the beginning of the 17th century, he had been strongly committed to the observance of the freedom of belief in the Bohemian lands and had been one of the spokesmen of the insurgents. As the third nobleman, Krystof Harant of Polzice and Bezdruzice lost his head. He had been court musician and companion of Rudolf at the court of Emperor Rudolf II. He was not very interested in politics, but he had been one of the military leaders of the insurgents, which now cost him his head. All three of them, without any doubt, belonged to the intellectual elite of the country, all three of them had been to many places, were well-educated, spoke several languages, and were Protestants.
Among the 7 knights was also the Catholic Divis Cernin of Chudenice. This one had made the fatal mistake of opening the gates of the castle to the representatives of the Estates on the 23rd of May, 1618, who then threw the three representatives of the Habsburg power out of a window in protest against the restriction of the rights of the Protestants.
Jan Jesensky
Jan Jessenius, the rector of the Charles University of Prague, was one of those who got the severest judgement. He was not only beheaded, his tongue had been cut off before, additionally he was also quartered after the execution. Emperor Ferdinand had expressed himself personally for this harsh judgment. The internationally respected scholar, who had carried out the first public autopsy in Prague in 1600, had aroused the wrath of the ruler as he had himself pronounced against the election of Ferdinand for the King of Bohemia as well as published a series of harsh writings against the Habsburgs.
The heads of twelve executed were hanged in iron baskets for deterrence and warning at the Old Town Bridge Tower. From there they were removed only 10 years later, when the Saxons 1631 occupied Prague for a short time.
Ferdinand II.
Emperor Ferdinand II took advantage of the victory over the rebellious Protestant estates, which had dethroned him, the legitimate heir, and elected another one, the "Winter King", Frederick of the Palatinate. 166 nobles Ferdinand had completely dispossessed, another 500 lost a large part of their estates. On the other hand, his faithful were rewarded. Those were given great lands in the Bohemian lands. In addition, monasteries were returned lands that they had lost during the Hussite wars in the 15th century.
The greatest winners were probably Albrecht von Waldstein, Karl von Liechtenstein, and Johann Ulrich von Eggenberg, who were now able to call great domains their own. But also other noble families then settled in the Bohemian lands, like the Trauttmansdorff, Thun, Metternich and Clary families.
Even ordinary citizens and peasants were affected: those who did not convert to the Catholic faith had to leave the country. In 1624 the Catholic faith became the only one recognized in the Bohemian lands - more and more subjects saw themselves forced to emigrate. Some 150,000 people are said to have left the Bohemian lands for religious reasons in the years after the defeat of the Protestant Estates. The probably most famous emigrant of that time is Jan Amos Komensky - Comenius. The pedagogue and bishop of the Unity of the Brotherhood settled down after a few journeys in Holland, where he died in 1670 at the age of 78.
Even in the eyes of most of today's Czechs, the "time of darkness" began with the defeat of the Protestant estates in the Battle of Weissenberg. As such, the almost 300 years of the unrestricted rule of the Habsburgs over the Bohemian countries were designated, which ended only with the independence of Czechoslovakia in 1918. The formerly proud kingdom of Bohemia had been degrated to a Habsburg province according to the new regional order of 1627, and had lost most of its rights, including the freedom of faith for which its inhabitants had fought since the death for heresy of Jan Hus in 1415. Today, not only the 27 crosses embedded on the Old Town Square, but also all the magnificent Baroque buildings in the country, are reminiscent of this historic epoch. With these the Catholic Habsburgs showed their Bohemian and Moravian subjects who is the boss in the country.
And so we are already at the end of our trip into the 17th century.
Hinrichtung auf dem Altstädter Ring 21. 6. 1621
23-06-2001 | Olaf Barth, Katrin Bock
Olaf Barth und Katrin Bock werfen heute einen Blick auf die Geschehnisse, die sich vor 380 Jahren auf dem Altstädter Ring ereigneten.
Hinrichtung auf dem Altstädter Ring 21. 6. 1621
Wer von Ihnen schon mal in Prag war, dem sind sie vielleicht aufgefallen, die 27 in das Pflaster eingelassenen Kreuze zu Füssen des Altstädter Rathausturmes. Vielleicht haben Sie sich über deren Ursprung gewundert. Nun in den folgenden Minuten erfahren Sie mehr über die Bewandtnis dieser Kreuze. Hören Sie zunächst einmal, wie der tschechische Schriftsteller Alois Jirasek die entsprechenden Ereignisse Ende des 19. Jahrhunderts in einer seiner Geschichten schilderte:
"In der Nacht vom 20. auf den 21. Juni 1621 herrschte überall in Prag Angst und Trauer. Die Strassen waren wie ausgestorben, denn über Prag war Ausgangsverbot verhängt worden. Nur das Klirren der Waffen und schwere Schritte fremder Soldaten durchbrachen die bedrückende Stille. Auf dem Altstädter Ring herrschte reger Betrieb. Bretter und Balken wurden von Wagen abgeladen und zur Platzmitte getragen, wo beim flackernden Licht zahlreicher Fackeln ein Gerüst wuchs. Als es zu dämmern begann, ragte da ein mit rotem Stoff überzogener Galgen empor. Beim Sonnenaufgang donnerte von der Prager Burg ein Kanonenschlag. Ein Zeichen dafür, dass die Exekution beginne. Auf dem Galgengerüst waren dunkle vermummte Gestalten zu sehen - die Henkershelfer und der Totengräber. Schliesslich erschien auch der Henker Jan Mydláø. Alsbald nahmen die kaiserlichen Richter ihre Sitze ein, und die Namen der 27 zum Tode verurteilten Standesherren wurden ausgerufen. Während in den Strassen Prags fremde Soldaten trommelten, beteten in den Häusern die Prager für ihre Getreuen, die 27 Herren, die zur selben Zeit geköpft oder gehängt wurden. Es wird berichtet, dass die hingerichteten Adeligen und Bürger einmal im Jahr, immer in der Nacht vom 20. auf den 21. Juni, auf dem Altstädter Ring erscheinen. Schweigend gehen sie über den Platz zur Kirche, wo sie, vor dem Altar knieend, das Abendmahl in beiderlei Gestalt empfangen. Und so lautlos wie sie gekommen verschwinden sie wieder."
Der Hradschin 1618, im Jahre des Fenstersturzes (Zeitgenössiger Stich)
Soweit der tschechische Schriftsteller Alois Jirasek über die Ereignisse jener Nacht vor 380 Jahren, als die Anführer des Ständeaufstandes gegen die katholischen Habsburger gerichtet wurden. 27 Adelige, Herren und Bürger, Tschechen und Deutsche, Protestanten und ein Katholik liessen damals ihr Leben. Bestraft wurden sie dafür, dass sie sich einem Aufstand gegen den rechtmässigen Habsburger Kaiser angeschlossen hatten, der einen religiösen Hintergrund hatte, denn der Kaiser hatte zuvor versucht, die seit Mitte des 15. Jahrhunderts in den Böhmischen Ländern geltende Religionsfreiheit einzuschränken. Der Aufstand hatte am 23. Mai 1618 mit dem berühmten Prager Fenstersturz begonnen und mit der für Tschechen noch heute ein nationales Trauma darstellenden Schlacht am Weissen Berg im November 1620 geendet. In jener Schlacht vor den Toren Prags hatte das Heer der katholischen Habsburger die protestantischen Stände vernichtend geschlagen. Was folgte war eine unbarmherzige Verfolgung aller Aufständischen, ungeachtet ihrer gesellschaftlichen Stellung oder Nationalität. Kaiser Ferdinand II. nutzte seinen militärischen Sieg, um seine Stellung in den aufständischen Böhmischen Ländern zu stärken, den protestantischen Glauben zurückzudrängen und die Macht der Stände ein für alle mal zu brechen.
Prozession am Weißen Berge (Josef Berka und A. Gustav, um 1800)
Alle Personen, die irgendwie an dem Ständeaufstand beteiligt gewesen waren, wurden bestraft. Am schlimmsten traf es dabei drei Herren, sieben Ritter und 17 Bürger, die in den frühen Morgenstunden des 21. Junis 1621 auf dem Altstädter Ring hingerichtet wurden. Bei der Hinrichtung wurde die Etike gewahrt: zuerst waren die Herren dran, dann die Ritter und schliesslich die Bürger. Vier Stunden lang soll die blutige Tortur gedauert haben, vier Schwerter soll der Henker Jan Mydlar dabei stumpf geschlagen haben.
Als erster wurde Joachim Andreas Graf Schlick geköpft, dessen Familie dank der Silberminen im westböhmischen Joachimsthal reich geworden war. Graf Schlick hatte jahrelang am sächsischen Hof als Erzieher des zukünftigen Herrschers Johann Georg gewirkt. Während des böhmischen Ständeaufstands war Schlick recht aktiv gewesen, unter anderem gehörte er zu den Teilnehmern des berühmten Fenstersturzes von 1618. Als nächstes kam Vaclav Budova von Budovec an die Reihe. Dieser hatte sich seit dem Beginn des 17. Jahrhunderts stark für die Einhaltung der Glaubensfreiheit in den Böhmischen Ländern eingesetzt und war einer der Wortführer der Aufständischen gewesen. Als dritter hochgestellter Adeliger verlor Krystof Harant von Polzice und Bezdruzice seinen Kopf. Dieser war am Hofe Kaiser Rudolfs II. Hofmusikant und Gesellschafter Rudolfs gewesen. Für Politik interessierte er sich nicht sehr, doch war er einer der Heerführer der Aufständischen gewesen, das kostete ihn nun seinen Kopf. Alle drei Herren gehörten ohne Zweifel zur geistigen Elite des Landes, alle drei waren weitgereist, hervorragend gebildet, sprachen mehrere Sprachen - und waren Protestanten.
Unter den 7 Rittern war auch der Katholik Divis Cernin von Chudenice. Dieser hatte den verhängnisvollen Fehler gemacht, am 23. Mai 1618 den Repräsentanten der Stände die Burgtore geöffnet zu haben, die dann die drei Vertreter der Habsburger Macht aus Protest gegen die Einschränkung der Rechte der Protestanten aus einem Fenster warfen.
Jan Jesensky
Eines der härtesten Urteile traf Jan Jessenius, den Rektor der Prager Karlsuniversität, der als 16. an die Reihe kam: er wurde nicht nur geköpft, zuvor wurde ihm die Zunge abgeschnitten, ausserdem wurde er nach der Hinrichtung noch geviertelt. Für dieses harte Urteil hatte sich Kaiser Ferdinand persönlich ausgesprochen. Der international angesehene Gelehrte, der 1600 in Prag die erste öffentliche Obduktion durchgeführt hatte, hatte den Zorn des Herrschers erregt, da er sich auf verschiedenen Landtagen gegen die Wahl Ferdinands zum böhmischen König ausgesprochen sowie eine Reihe von scharfen Schriften gegen die Habsburger veröffentlicht hatte.
Die Köpfe von zwölf Hingerichteten wurden in Eisenkörben zur Abschreckung und Warnung an den Altstädter Brückenturm gehängt. Von dort wurden sie erst 10 Jahre später entfernt, als die Sachsen 1631 Prag für kurze Zeit besetzten.
Ferdinand II.
Kaiser Ferdinand II. nutzte seinen Sieg über die aufständischen protestantischen Stände, die ihn, den rechtmässigen Erben, entthront hatten und einen anderen, den "Winterkönig" Friedrich von der Pfalz, gewählt hatten. 166 Adelige liess Ferdinand vollkommen enteignen, weitere 500 verloren einen Grossteil ihrer Güter. Belohnt wurden dagegen seine Getreuen. Diese erhielten grosse Ländereien in den Böhmischen Ländern. Ausserdem bekamen Klöster Ländereien zurück, die sie zur Zeit der Hussitenkriege im 15. Jahrhundert verloren hatten.
Die grössten Gewinner waren wohl Albrecht von Waldstein, Karl von Liechtenstein sowie Johann Ulrich von Eggenberg, die nun grosse Herrschaften ihr Eigen nennen konnten. Aber auch andere Adelsdfamilien setzten damals in den Böhmischen Ländern ihren Fuss, wie die Familien Trauttmansdorff, Thun, Metternich und Clary.
Auch einfache Bürger und Bauern waren betroffen: wer nicht zum katholischen Glauben übertrat, musste das Land verlassen. 1624 wurde der katholische Glaube der einzig anerkannte in den Böhmischen Ländern - immer mehr Untertanen sahen sich gezwungen, zu emigrieren. Rund 150.000 Menschen sollen in den Jahren nach der Niederlage der protestantischen Stände die Böhmischen Länder aus religiösen Gründen verlassen haben. Der wohl bekannteste Emigrant jener Zeit ist Jan Amos Komensky - Comenius. Der Pädagoge und Bischof der Brüderunität liess sich nach einigen Reisen in Holland nieder, wo er 1670 im Alter von 78 Jahren verstarb.
Auch in den Augen der meisten heutigen Tschechen begann damals mit der Niederlage der protestantischen Stände in der Schlacht am Weissen Berg die "Zeit der Finsternis". Als solche werden die knapp 300 Jahre der uneingeschränkten Herrschaft der Habsburger über die Böhmischen Länder bezeichnet, die erst mit der Unabhängigkeit der Tschechoslowakei 1918 endeten. Das einstmals stolze Königreich Böhmen war nach der neuen Landesordnung von 1627 zu einer Habsburger Provinz degradiert worden und hatte die meisten seiner Rechte verloren - auch das der Glaubensfreiheit, für das seine Bewohner seit dem Ketzertod des Jan Hus 1415 gekämpft hatten. Heute erinnern an diese Geschichtsepoche nicht nur die 27 in das Strassenpflaster eingelassenen Kreuze auf dem Altstädter Ring, sondern auch all die prächtigen Barockbauten im Lande. Mit diesen zeigten die katholischen Habsburger ihren böhmischen und mährischen Untertanen, wer der Herr im Lande ist.
Und damit sind wir bereits am Ende unseres Ausfluges in das 17. Jahrhundert.
www.radio.cz/de/rubrik/geschichte/hinrichtung-auf-dem-alt...
五條港兌悅門 - 小巷風情 / 府城大西門的外城門 - 兒時回憶童戲城下
Five ports under the pleased gate - alley character and style / Under prefectural city big west gate's outer city gate - The Childhood recollection of the children to play
Cinco puertos bajo puerta contenta - carácter y estilo del callejón / La puerta externa de la ciudad de la puerta del oeste grande de la ciudad de la prefectura inferior - El recuerdo de la niñez de los niños a jugar
5条の港は喜びの扉-路地の風情を換えます / 府城の大きい西門の外城門 - 子供のころに童を思い出して城の下でからかいます
Fünf Häfen unter dem erfreuten Gatter - Gassenbuchstabe und -art /Unter Präfekturstadt großes Westgate' s-äußeres Stadtgatter - Die Kindheiterinnerung der Kinder zum zu spielen
Ports sous la porte heureux Cinq - caractère et le style allée de / Moins de porte de l'ouest de la porte de la ville extérieure de grande ville de la préfecture - Le souvenir de la petite enfance des enfants à jouer
Tainan Taiwan / Tainan Taiwán / 台灣台南
兌悅門創建於西元1835年,清朝道光15年
The pleased gate Founded in 1835, the Qing Dynasty Daoguang 15 years
La puerta contenta fundada en 1835, la dinastía de Qing Daoguang 15 años
西元の1835年で喜びの扉の創建を換えて、清朝の道光の15年
Das erfreute Gatter gegründet 1835, die Qing Dynastie Daoguang 15 Jahre
管樂小集 2014/08/30 台南文化中心 Tainan Cultural Center Star Plaza performances
{ 你愛的人 The One You Love あなたは愛する人 }
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家住安南鹽溪邊
The family lives in nearby the Annan salt river
隔壁就是聽雨軒
The next door listens to the rain porch
一旦落日照大員
The sunset Shineing to the Taiwan at once
左岸青龍飛九天
The left bank white dragon flying in the sky
*once the order is given, nothing and no one can stop it; all is done in perfect harmony;
shooters are trained to go for the heart, but frequently the bullets hit other parts of the body
I took this picture in 1992. My grandmother cut my cousin's hair, who was pulling his head into his shoulders and closing his eyes all the time. Somehow he was very afraid of this procedure.
Экзекуция
Эту фотографию я сделал в 1992 году. Бабушка стригла моего двоюродного брата, который всю дорогу втягивал голову в плечи и зажмуривал глаза. Почему-то он сильно боялся этой процедуры.
أولاً الحمدلله انها وصلت بالسلامه ^_^
ثانياً أتمنى تعجبكم الفكره
ثالثاً .. انت يا السوني اريكسون .. الله يرحمك .. انتهى دورك من اليوم وخلّك حق المكالمات بس ;p
رابعاً .. أتمنى تقبلوني معاكم يا كانونييييييين
أخيراً .. لكم كل الشكر يا أصدقاء على التشجيع والحافز
وأهم شي لأتخطى مرحلة الموبايلات :p
"On the morning of 27th May 1541, Margaret Pole was informed she would be dead within the hour. Henry VIII was determined to rid his realm of anyone that may pose a threat to his throne, which included a frail 67-year-old lady. Until the end, Margaret claimed her innocence before God, she stated no crime had been imputed to her and that she was wrongly judged. According to popular belief, a poem was found carved on the wall of her cell, as follows:
‘For traitors on the block should die;
I am no traitor, no, not I!
My faithfulness stands fast and so,
towards the block I shall not go!
Nor make one step, as you shall see;
Christ in Thy Mercy, save Thou me!’"
Blessed Margaret Pole was beheaded here, on East Smithfield Green, within the precincts of the Tower, on 27th May 1541, and buried in the chapel of St Peter ad Vincula.
"She died a traitor under the law, but to many others an unlawfully judged elderly woman who did not deserve her cruel end. Following the execution of his mother, Cardinal Reginald Pole said that he would ‘Never fear to call himself the son of a martyr’. And 345 years later, in 1886, Lady Salisbury became exactly that. On the 29th December 1886, she became the Blessed Margaret Pole under the Roman Catholic Church. She was beatified by Pope Leo XIII."
Today, 28 May, is her feast day.
The Postcard
A carte postale that was published by Laurent-Nel of Rennes. The image is a glossy real photograph. It was posted in Quiberon on Saturday the 10th. July 1937 to:
Miss M. Reeks,
74, Elphinstone Road,
Hastings,
England.
However, Miss Reeks' address has been crossed out and the card was forwarded from Hastings on the 13th. July 1937 to:
1, Chandos Road,
Cricklewood,
London NW2.
The pencilled message on the divided back of the card was as follows:
"Saturday.
Dear Miss Reeks,
No doubt you will be
surprised to hear from
me.
I had a very nice time in
Paris, the Exhibition was
really lovely, but not near
finished yet.
Now we have moved
further on to Quiberon, a
pretty seaside, but nothing
to do.
The women dress in their
national costume and the
men go out fishing.
There is no music or lights
in the town. All you do is
watch the fishermen or go
on the beach.
Kind regards to Mrs. Taylor.
Hoping to see you soon,
V. M. Alan".
The International Exhibition in Paris
The exhibition to which the writer referred was the
Exposition Internationale des Arts et Techniques Dans la Vie Moderne.
The Exposition was held from the 25th. May to the 25th. November 1937 in Paris, France. It was held in the Palais de Chaillot, with 45 countries participating.
Quiberon
Quiberon is a commune in the French department of Morbihan, administrative region of Brittany, western France.
It is situated on the southern part of the Quiberon peninsula, the northern part being the commune of Saint-Pierre-Quiberon. It is primarily known as a seaside resort for French tourists during summer, and for its history of sardine production.
Quiberon is connected to the mainland by a tombolo which is a sandy isthmus.
History of Quiberon
During the Seven Years' War the bay was the site of the Battle of Quiberon Bay (1759) between the French and British fleets. Then later in July 1795 during the period of the French Revolution, Quiberon was used by French Royalist exiles, with assistance from the British, as the base for a failed invasion of Brittany (traditionally a royalist area). However the invasion was defeated by the Revolutionaries under General Lazare Hoche.
In the 19th. century, Nicolas Appert, a chemist, developed a technique that permitted the sterilisation of food. Thanks to this process, Quiberon became the leading harbour for sardine fishing and the production of canned sardines in France.
Many families from the Finistère département migrated to Quiberon for the fishing season (May to October). When the men put out to sea, the women worked in the sardine can factories.
The railway between Auray and Quiberon was inaugurated in 1882. It changed Quiberon's way of life. Fishing, canning and the exploitation of seaweed became replaced by tourism. At that time, some famous people stayed in Quiberon, including the writers Gustave Flaubert and Anatole France, and the actress Sarah Bernhardt.
The year 1924 was important for the peninsula because it was classified as health resort.
Penthièvre Fort
During the Second World War, Penthièvre Fort at the narrow isthmus was occupied by the Germans, and incorporated into the Atlantic Wall. It housed various blockhouses, but was mainly used by the infantry.
In July 1944, 59 resistance fighters were tortured and buried alive there. A Cross of Lorraine mounted on a stone pillar, with a plaque listing the names of the fighters, stands there in memory of them. Although the fort is still of military importance (as a training base), a tunnel where the bodies were discovered can be visited.
Note on the left of the photograph there is an advertisement for 'Bains Penthièvre'.
George Eliava
So what else happened on the day that the card was posted?
Well, the 10th. July 1937 was not a good day for George Eliava, because on that day he was executed at the age of 45 in Tbilisi, Georgian SSR, Soviet Union.
George, who was born on the 13th. January 1892 in Sachkhere, Kutais Governorate, Russian Empire, was a Georgian-Soviet microbiologist who worked with bacteriophages (viruses that infect bacteria).
George Eliava's Career
From 1909 to 1912 George studied medicine at Novorossiysk University and continued his studies in Geneva until 1914. He graduated at Moscow University in 1916. The same year, he became head of the bacteriological laboratory in Trabzon.
in 1917 he headed the bacteriological laboratory in Tbilisi. In 1918–1921, and again in 1926–1927, he worked at the Pasteur Institute in Paris, where he met Félix d'Hérelle, the co-discoverer of bacteriophages.
Eliava became excited about the potential of bacteriophages in medical applications, and brought the research (and, eventually, d'Hérelle), to Tbilisi.
In 1923, Eliava founded a bacteriological institute in Tbilisi to research and promote phage therapy. The institute was renamed George Eliava Institute in 1988.
From 1927, Eliava held the chair for hygiene at the medical faculty of Tbilisi, and from 1929 the chair for microbiology.
In 1934, the Tbilisi Black Death Centre was founded and headed by Eliava.
The Death of George Eliava
In 1937, Eliava was arrested and (together with his wife) executed as a "People's Enemy", either for being an intellectual or for competing for a woman with Lavrenti Beria, chief of the secret police to Joseph Stalin.
Mass Executions in Siberia
Also on that day, 24 people were executed in Siberia for sabotaging Soviet railways.
Chiang Kai-Shek
Also on the 10th. July 1937, Chiang Kai-Shek made a radio address to millions announcing the Kuomintang's policy of resistance against Japan.
Colouring History - WWII
German Wehrmacht General Anton Dostler is tied to a stake before his execution by a firing squad in a stockade in Aversa, Italy, on December 1, 1945. The General, Commander of the 75th Army Corps, was sentenced to death by an United States Military Commission in Rome for having ordered the shooting of 15 unarmed American prisoners of war, in La Spezia, Italy, on March 26, 1944.
Original B&W photo: cdn.theatlantic.com/static/infocus/ww2_20/s_w01_99-02957.jpg
Accession Number: 1972:0033:0037
Maker: Unidentified
Title: Execution of the Conspirators - Springing of the Trap. [From Harpers Weekly, July 22, 1865]
Date: 1865
Medium: wood engraving
Dimensions: Image: 12.4 x 12.4 cm, Mount: 27 x 34.5 cm
George Eastman House Collection
About the Collection · Blog · Reproductions & Image Licensing
On 27 May 1541, Blessed Margaret Pole was executed in the Tower of London next to the church of St Peter ad Vincula.
After two years of being imprisoned as a traitor in the Tower, the 67 year old Plantagenet heiress was executed for opposing Henry VIII's Act of Supremacy. As a woman of noble birth, Margaret Pole was given a private execution. There are two accounts of her execution – One says that she was executed by an inexperienced axeman who missed her neck the first time, gashing her shoulder, and that it took a further ten blows to finish her off. The second account tells of how she managed to escape from the block and that she was hewn down by the executioner as she ran.
Margaret Pole was beatified by Pope Leo XIII in 1886.