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This is the year for rapper and activist Cormega. Last week the musician released his “I Made a Difference” single featuring a slew of rappers from the Hip-Hop community. Cormega held a press conference at Red Music/Stache Media where he addressed the need to help the victims in Haiti. It was on a trip there after the massive earthquake on January 12th, 2010; where the rapper gave his time and efforts to the people of Haiti. Since then, Mega has organized a coat drive along with performing at this year’s Hip-Hop for Haiti concert at S.O.B’s in New York City. Cormega adds “it was time for me to step up. I wanted to make a change and make a difference.”
Over 300,000 Haitian residents in the capitol of Port-Au-Prince were either dead or left homeless. Many are still in need of medical attention and supplies, clothing, food, and basic housing.
After his trip to Haiti, Cormega decided to write a song that would help the Hip-Hop community raise the awareness that’s still needed in the country. Also, rise to occasion to help the people of Haiti. But the project was hard to start from the jump. Cormega asked many rappers and musicians to contribute, but some were seeking other reasons than to donate their time and resources to the cause. He elaborates on how some of the egos made him shy away from some artists. “I asked some artists could they just spit a verse. Many were like, “who’s going to be on the record?” Moving forward, he chose vocalist/songwriter Maya Azucena to sing the hook on the record. Azucena, who’s had a major track record for donating her time and resources to causes like Haiti to domestic abuse, was more than adamant to participate in the project. Maya believes “this was something I had to do! I couldn’t sleep on this one! I’ve done many benefit concerts for the people of Haiti, but something like this tugged at my heart and when Cormega asked me to part of this, I jumped on it.”
Cormega then asked Red Media/Sony if they wanted to contribute that they were more than obliged to. Lamar Leggard of Red Media adds: “we at Red Media decided that not only are we going to record and promote “I Made a Difference,” were going to sell the song via i Tunes for .99 and all the digital proceeds will go to actor Sean Penn’s non-profit charitable foundation, The J/P Haitian Relief Organization.” Of all the major foundations and charities that are active in Haiti, Cormega choose Penn’s organization “because I saw the action he was taking in Haiti. Here’s an Academy Award Winning actor that not only took time out from his busy schedule, but was and is on the front lines helping the people of Haiti.”
Many members of the Hip-Hop community such as rappers Redman, General Steele of Cocoa Brovaz, Lil’ Fame of MOP, Stic Man of Dead Prez, keyboardist Jazimoto, and the band The Revelations performed and made a difference. The song “I Made a Difference” is now available on i Tunes as well as in a downloadable ringtone format for all cell phones.
For more information or to find out about “I Made a Difference,” please visit Cormega on line at www.legalhustle.net To learn more about Sean Penn’s J/P Haitian Relief Fund, visit them at www.jphro.org.
Watch this video on Vimeo. Video created by Brian Pace.
The Make a Difference Area at Summer Camp is located just outside the main walkway to the Moonshine Stage and hosts a wide variety of nonprofit organizations. We hope that the education these groups provide at their booths and during panel discussions in the Soulshine Tent will increase your awareness of important environmental and human rights issues, and inspire you to get involved and take action in a positive way…both locally and around the world!
Here's one of those moments where it's evident that Robin and I look at the world in distinctly different ways.
Nobody likes traffic jams, of course, especially when it's approaching sunset, and you still have three-hundred someodd miles (depending on your path) to go. But there are different ways to approach a traffic jam. When Robin finds herself in a traffic jam, she tends to just wait it out. Gut it through. Putter along with everybody else. When I find myself in one, my preference is to start looking for some alternate route. There are lots of roads in the world, I know, and I'm not somebody who gets lost easily, so I think it's worth it to go exploring. I'd rather be moving over great distances than sitting still over a short distance, anyway. (That, incidentally, is why Los Angeles traffic jams bother me way less than Chicago traffic jams. Los Angeles traffic jams run a hundred miles, but they move.) Robin often finds my urge to turn long delays into something much longer annoying.
And so, when we got to the traffic jam at Thoreau, I started poking through internet maps on my telephone to find an alternate path around it. I soon learned that I was wrong about the old Route 66 going through ... but what if we went back to Thoreau? And what if we took a road north for a while, and then cut over here ... it's New Mexico, so that road might be dirt, but it's not that long ... is it? I shrugged, said what the Hell, and took off. What was the worst that could happen?
Well, the thing that happened was that it turned out to be way longer a detour than I'd assumed it would be, as telephone maps aren't great at conveying scale. A cut-through I thought was maybe three miles north of Thoreau was thirteen miles north of Thoreau, and Robin was a bit miffed by the time we got to it. Especially when she asked me about it 10 miles up, and I said it might not be paved. But it was paved, and the scenery turned out to be really nice. And there wasn't a traffic jam on I-40 when we finally got to Gallup, so I consider it a success.
NHS Values Summits bring together a diverse range of people and perspectives to foster greater understanding of how peoples' differences, social status and cultural expectations can affect their experiences of health and care.
Held on a quarterly basis across the country, each summit promotes values-based ways of working and explores a different theme relating to equality, health inequalities and human rights.
The theme of this NHS Values Summit, held on 18th September 2013, was entitled 'Making it happen in Greater Manchester: Integrated care across organisations'. Patient-centred care that is well co-ordinated across care settings and over time is better for all but can particularly benefit patients with long-term, chronic or complex conditions and those who may find it difficult to 'navigate' the health care system.
The Greater Manchester summit was held during National Recovery Month. This provided an opportunity for people to share their recovery stories with others and celebrate their successes, promoting the benefits of prevention, treatment and recovery for those experiencing mental health or substance misuse issues.
As a celebration of shared learning and partnership working, NHS England is pleased to welcome patients and the public, representatives from health and social care, and stakeholders from the private and voluntary/community sectors to these important events.
This weeks horoscope, 3rd week of August.
"This is a week for remembering past versions of your life, it’s a week for listening to the songs that used to make you feel free, it’s a week for flexing muscles that used to be strong. Listen to the way your voice changes when you talk to very old friends. Look at pictures of places you used to live and notice the colors that show up behind your eyes. It’s a good week to remember that your life has been different than it is now, and that it is going to get different again, and that even now, you are bright and full of the future."
I wept when I read this. My recent battle with agoraphobia and anxiety has left me more than a little worse for wear. keeping me out of work, rendering me a burden to my husband and feeling like a dead beat at the yarn shop.
But I can feel a difference. A subtle shift towards a healthy mind, towards functionality.
Every day is still a battle, a delicate balance managing triggers and quieting attacks and celebrating victory when I can keep said attack at a level five or six, rather than a full blown ten. I keep my xanax on me at all times, along with my amino acids, calcium, and other supplements I've found useful. I feel myself inching, scrapping across cobble stone, towards recovery.
I took these (clarity and difference) on what I think of as my first day "back". The Xanax reminded me what I was like. I remembered I kind of like myself. I remembered that I can be charming and kind, I remembered that i like to pilfer the neighbors flowers when we go on walks around the block. In a funny way I missed myself.
Victory or Defeat?
Brilliance from one player or a Big upset?
All depends on the way you look at it.
I tried to create a sorta symbolic meaning with this photo.
See if you can figure it out :P
The seam at the top, on the end of the arm sleeve, as repaired by a friend at the Anthrocon hotel - the right way. Below is the seam on the glove, which was done by the maker, in black.
Three super margaritas. Spot the difference
Source: instagram.com/margaritathequeen
La Casita Gastown
Mexican Food Restaurant
Delivery, lunch, dinner and events!
101 West Cordova str, V6B 1E1
Vancouver, BC, CANADA
Phone: 604 646 2444
#margarita #vancouver #party #friends #cocktails #happy #restaurant #drinks #chill #love #crazy #girl #sweet #fruit #cool #mexican #squad #goals #smile #fun #funny #style #life #instalike #instadaily #ootd #photooftheday #food #instagood #goofy
What a difference the day makes!
Just to prove that we do get some days that are not sunny and warm in North Norfolk, here are four more views taken from the road overbridge situated near to Bridge Farm on the lane that runs between Thorpe Market and Northrepps. Compare these shots with those previously posted on 27th May 2013.
Taken from the bridge looking in the opposite direction towards North Walsham, this view would not have been possible if the sun had been shining.
Some are difficult to spot, others require closer examination. To discern true difference in a pinch is the art.
you have to take your shoes off everywhere you go in japan. constantly.
im always tromping around with my big american feet grinding dirt and bones into the clear white carpets of japanese rugs.
Chase was sleeping on the loveseat while I sewed. She just looked so cute with her paws all tucked up under her.
This one was taken with the flash. It really brings out the red in her coat.
Funny with the way she is laying she really looks fat but she only 69 pounds, which the Vet says is only a few pounds over.
From last weekends photo....I can't cut people up now'( that was a joke )....Now fully liveried up Hollywood Travel HT73HWT the Temsa MD9 C39FL .For me this is the best coach in th=this small coach segment . My steed again for today and Tomorrow . Photo taken 02/08/24
15b. Here you can see the amazing difference between a four years old stock steelscrew and a new ergal screw.
Ergal is a type of aluminium and it weighs 65% less than stock according to Desmoworld.de.
When I weighed the steelscrew on my Soehnle digital kichtenscale it showed 11 grams.
The ergal screw showed 2 grams on the same scale. 2 grams !!
Looks really good and yes, I´m going to order more.
Expensive? Of course: €13+shipment for two screws!
Anyone ever seen this lighter pattern on a giraffe? Its the first time I've seen it ... makes the image really work.
How A Locksmith Could Make A Difference In An Emergency t.co/1us7KfLqsO t.co/80778zmoCc (via Twitter twitter.com/nvlocksmith/status/756490984595132417)
Kentucky Guardsmen celebrate the differences in their organization during Diversity and Inclusion Day 2018 in Frankfort, Ky., Aug. 30, 2018. (U.S. Army National Guard photo by Sgt. 1st Class Scott Raymond)
Use as you wish. All I ask is for a credit in the description of your artwork and post a small size image of your work under the texture.
Difference boxes to create borders for your work.
Peace.
TA
I know. At first glance these two images appear identical, but look closely and you'll see 2,641 differences. Using "add notes" can you find them all?
Botswana, Moremi National Park, Moremi Game Reserve, Private Reserve, Farm, Chobe National park, Chobe Game Reserve, Zambia, Zambezi River, Livingstone, Zimbabwe, Kenya, Tanzania, Wildlife Conservation Project, Maramba River Lodge, South Africa, Krugger National Park, Okavango Delta, Kalahari region, Kalahari Desert.
Rhinoceros /raɪˈnɒsərəs/, often abbreviated as rhino, is a group of five extant species of knee-less, odd-toed ungulates in the family Rhinocerotidae. Two of these species are native to Africa and three to southern Asia.
Members of the rhinoceros family are characterized by their large size (they are some of the largest remaining megafauna, with all of the species able to reach one tonne or more in weight); as well as by a herbivorous diet; a thick protective skin, 1.5–5 cm thick, formed from layers of collagen positioned in a lattice structure; relatively small brains for mammals this size (400–600 g); and a large horn. They generally eat leafy material, although their ability to ferment food in their hindgut allows them to subsist on more fibrous plant matter, if necessary. Unlike other perissodactyls, the two African species of rhinoceros lack teeth at the front of their mouths, relying instead on their powerful premolar and molar teeth to grind up plant food.[1]
Rhinoceros are killed by humans for their horns, which are bought and sold on the black market, and which are used by some cultures for ornamental or (pseudo-scientific) medicinal purposes. The horns are made of keratin, the same type of protein that makes up hair and fingernails.[2] Both African species and the Sumatran rhinoceros have two horns, while the Indian and Javan rhinoceros have a single horn.
The IUCN Red List identifies three of the species as critically endangered.
The word rhinoceros is derived through Latin from the Ancient Greek: ῥῑνόκερως, which is composed of ῥῑνο- (rhino-, "nose") and κέρας (keras, "horn"). The plural in English is rhinoceros or rhinoceroses. The collective noun for a group of rhinoceroses is crash or herd.
The five living species fall into three categories. The two African species, the white rhinoceros and the black rhinoceros, belong to the Dicerotini group, which originated in the middle Miocene, about 14.2 million years ago. The species diverged during the early Pliocene (about 5 million years ago). The main difference between black and white rhinos is the shape of their mouths - white rhinos have broad flat lips for grazing, whereas black rhinos have long pointed lips for eating foliage.
There are two living Rhinocerotini species, the Indian rhinoceros and the Javan rhinoceros, which diverged from one another about 10 million years ago. The Sumatran rhinoceros is the only surviving representative of the most primitive group, the Dicerorhinini, which emerged in the Miocene (about 20 million years ago).[3] The extinct woolly rhinoceros of northern Europe and Asia was also a member of this tribe.
A subspecific hybrid white rhino (Ceratotherium s. simum × C. s. cottoni) was bred at the Dvůr Králové Zoo (Zoological Garden Dvur Kralove nad Labem) in the Czech Republic in 1977. Interspecific hybridisation of black and white rhinoceros has also been confirmed.[4]
While the black rhinoceros has 84 chromosomes (diploid number, 2N, per cell), all other rhinoceros species have 82 chromosomes.
White rhinoceros
Main article: White rhinoceros
There are two subspecies of white rhino: the southern white rhinoceros (Ceratotherium simum simum) and the northern white rhinoceros (Ceratotherium simum cottoni). In 2007, the southern subspecies had a wild population of 17,480 (IUCN2008) - 16,266 of which were in South Africa - making them the most abundant rhino subspecies in the world. However, the northern subspecies was critically endangered, with as few as four individuals in the wild; the possibility of complete extinction in the wild having been noted since June 2008.[5] Six are known to be held in captivity, two of which reside in a zoo in San Diego. Four born in a zoo in the Czech Republic were transferred to a wildlife refuge in Kenya in December 2009, in an effort to have the animals reproduce and save the subspecies.[6]
There is no conclusive explanation of the name white rhinoceros. A popular theory that "white" is a distortion of either the Afrikaans word weid or the Dutch word wijd (or its other possible spellings whyde, weit, etc.,) meaning wide and referring to the rhino's square lips is not supported by linguistic studies.[7][8]
The white rhino has an immense body and large head, a short neck and broad chest. This rhino can exceed 3,500 kg (7,700 lb), have a head-and-body length of 3.5–4.6 m (11–15 ft) and a shoulder height of 1.8–2 m (5.9–6.6 ft). The record-sized white rhinoceros was about 4,500 kg (10,000 lb).[9] On its snout it has two horns. The front horn is larger than the other horn and averages 90 cm (35 in) in length and can reach 150 cm (59 in). The white rhinoceros also has a prominent muscular hump that supports its relatively large head. The colour of this animal can range from yellowish brown to slate grey. Most of its body hair is found on the ear fringes and tail bristles, with the rest distributed rather sparsely over the rest of the body. White rhinos have the distinctive flat broad mouth that is used for grazing.
Black rhinoceros
Main article: Black rhinoceros
The name black rhinoceros (Diceros bicornis) was chosen to distinguish this species from the white rhinoceros (Ceratotherium simum). This can be confusing, as the two species are not really distinguishable by color. There are four subspecies of black rhino: South-central (Diceros bicornis minor), the most numerous, which once ranged from central Tanzania south through Zambia, Zimbabwe and Mozambique to northern and eastern South Africa; South-western (Diceros bicornis bicornis) which are better adapted to the arid and semi-arid savannas of Namibia, southern Angola, western Botswana and western South Africa; East African (Diceros bicornis michaeli), primarily in Tanzania; and West African (Diceros bicornis longipes) which was declared extinct in November 2011.[10] The native Tswanan name Keitloa is used to describe a South African variation of the black rhino in which the posterior horn is equal to or longer than the anterior horn.[11]
An adult black rhinoceros stands 150–175 cm (59–69 in) high at the shoulder and is 3.5–3.9 m (11–13 ft) in length.[12] An adult weighs from 850 to 1,600 kg (1,900 to 3,500 lb), exceptionally to 1,800 kg (4,000 lb), with the females being smaller than the males. Two horns on the skull are made of keratin with the larger front horn typically 50 cm long, exceptionally up to 140 cm. Sometimes, a third smaller horn may develop. The black rhino is much smaller than the white rhino, and has a pointed mouth, which it uses to grasp leaves and twigs when feeding.
During the latter half of the 20th century their numbers were severely reduced from an estimated 70,000[13] in the late 1960s to only 2,410 in 1995.[14]
Indian rhinoceros
Main article: Indian rhinoceros
The Indian rhinoceros, or the greater one-horned rhinoceros, (Rhinoceros unicornis) is now found almost exclusively in Nepal and North-Eastern India. The rhino once inhabited many areas ranging from Pakistan to Burma and may have even roamed in China. However, because of human influence, their range has shrunk and now they only exist in several protected areas of India (in Assam, West Bengal, Gujarat and a few pairs in Uttar Pradesh) and Nepal, plus a few pairs in Lal Suhanra National Park in Pakistan. It is confined to the tall grasslands and forests in the foothills of the Himalayas.
The Indian rhinoceros has thick, silver-brown skin which creates huge folds all over its body. Its upper legs and shoulders are covered in wart-like bumps, and it has very little body hair. Fully grown males are larger than females in the wild, weighing from 2,500–3,200 kg (5,500–7,100 lb).The Indian rhino stands at 1.75–2.0 metres (5.75–6.5 ft). Female Indian rhinos weigh about 1,900 kg and are 3–4 metres long. The record-sized specimen of this rhino was approximately 3,800 kg. The Indian rhino has a single horn that reaches a length of between 20 and 100 cm. Its size is comparable to that of the white rhino in Africa.
Two-thirds of the world's Indian rhinoceroses are now confined to the Kaziranga National Park situated in the Golaghat district of Assam, India.[15]
Javan rhinoceros
Main article: Javan rhinoceros
The Javan rhinoceros (Rhinoceros sondaicus) is one of the rarest and most endangered large mammals anywhere in the world.[16] According to 2002 estimates, only about 60 remain, in Java (Indonesia) and Vietnam. Of all the rhino species, the least is known of the Javan Rhino. These animals prefer dense lowland rain forest, tall grass and reed beds that are plentiful with large floodplains and mud wallows. Though once widespread throughout Asia, by the 1930s the rhinoceros was nearly hunted to extinction in India, Burma, Peninsular Malaysia, and Sumatra for the supposed medical powers of its horn and blood. As of 2009, there are only 40 of them remaining in Ujung Kulon Conservation, Java, Indonesia. The last rhinoceros in Vietnam was reportedly killed in 2010.[17]
Like the closely related, and larger, Indian rhinoceros, the Javan rhinoceros has a single horn. Its hairless, hazy gray skin falls into folds into the shoulder, back, and rump giving it an armored-like appearance. The Javan rhino's body length reaches up to 3.1–3.2 m (10–10 ft), including its head and a height of 1.5–1.7 m (4 ft 10 in–5 ft 7 in) tall. Adults are variously reported to weigh between 900–1,400 kg[18] or 1,360–2,000 kg.[19] Male horns can reach 26 cm in length, while in females they are knobs or are not present at all.[19]
Sumatran rhinoceros
Main article: Sumatran rhinoceros
The Sumatran rhinoceros (Dicerorhinus sumatrensis) is the smallest extant rhinoceros species, as well as the one with the most hair. It can be found at very high altitudes in Borneo and Sumatra. Due to habitat loss and poaching, its numbers have declined and it is the most threatened rhinoceros. About 275 Sumatran rhinos are believed to remain.
A mature Sumatran rhino typically stands about 130 cm (51 in) high at the shoulder, with a body length of 240–315 cm (94–124 in) and weighing around 700 kg (1,500 lb), though the largest individuals have been known to weigh as much as 1,000 kilograms. Like the African species, it has two horns; the larger is the front (25–79 cm), with the smaller usually less than 10 cm long. The males have much larger horns than the females. Hair can range from dense (the densest hair in young calves) to scarce. The color of these rhinos is reddish brown. The body is short and has stubby legs. They also have a prehensile lip.
Rhinocerotoids diverged from other perissodactyls by the early Eocene. Fossils of Hyrachyus eximus found in North America date to this period. This small hornless ancestor resembled a tapir or small horse more than a rhino. Three families, sometimes grouped together as the superfamily Rhinocerotoidea, evolved in the late Eocene: Hyracodontidae, Amynodontidae and Rhinocerotidae.
Hyracodontidae, also known as 'running rhinos', showed adaptations for speed, and would have looked more like horses than modern rhinos. The smallest hyracodontids were dog-sized; the largest was Indricotherium, believed to be one of the largest land mammals that ever existed. The hornless Indricotherium was almost seven metres high, ten metres long, and weighed as much as 15 tons. Like a giraffe, it ate leaves from trees. The hyracodontids spread across Eurasia from the mid-Eocene to early Miocene.
The Amynodontidae, also known as "aquatic rhinos", dispersed across North America and Eurasia, from the late Eocene to early Oligocene. The amynodontids were hippopotamus-like in their ecology and appearance, inhabiting rivers and lakes, and sharing many of the same adaptations to aquatic life as hippos.
The family of all modern rhinoceros, the Rhinocerotidae, first appeared in the Late Eocene in Eurasia. The earliest members of Rhinocerotidae were small and numerous; at least 26 genera lived in Eurasia and North America until a wave of extinctions in the middle Oligocene wiped out most of the smaller species. However, several independent lineages survived. Menoceras, a pig-sized rhinoceros, had two horns side-by-side. The North American Teleoceras had short legs, a barrel chest and lived until about 5 million years ago. The last rhinos in the Americas became extinct during the Pliocene.
Modern rhinos are believed to have began dispersal from Asia during the Miocene. Two species survived the most recent period of glaciation and inhabited Europe as recently as 10,000 years ago: the woolly rhinoceros and Elasmotherium. The woolly rhinoceros appeared in China around 1 million years ago and first arrived in Europe around 600,000 years ago. It reappeared 200,000 years ago, alongside the woolly mammoth, and became numerous. Eventually it was hunted to extinction by early humans. Elasmotherium, also known as the giant rhinoceros, survived through the middle Pleistocene: it was two meters tall, five meters long and weighed around five tons, with a single enormous horn, hypsodont teeth and long legs for running.
Of the extant rhinoceros species, the Sumatran rhino is the most archaic, first emerging more than 15 million years ago. The Sumatran rhino was closely related to the woolly rhinoceros, but not to the other modern species. The Indian rhino and Javan rhino are closely related and form a more recent lineage of Asian rhino. The ancestors of early Indian and Javan rhino diverged 2–4 million years ago.[21]
The origin of the two living African rhinos can be traced back to the late Miocene (6 mya) species Ceratotherium neumayri. The lineages containing the living species diverged by the early Pliocene (1.5 mya), when Diceros praecox, the likely ancestor of the black rhinoceros, appears in the fossil record.[22] The black and white rhinoceros remain so closely related that they can still mate and successfully produce offspring.
In the wild, adult rhinoceros have few natural predators other than humans. Young rhinos can fall prey to predators such as big cats, crocodiles, wild dogs, and hyenas. Although rhinos are of a large size and have a reputation for being tough, they are actually very easily poached; because it visits water holes daily, the rhinoceros is easily killed while taking a drink. As of December 2009 poaching has been on a global increase whilst efforts to protect the rhinoceros are considered increasingly ineffective. The worst estimate, that only 3% of poachers are successfully countered, is reported of Zimbabwe. Rhino horn is considered to be particularly effective on fevers and even "life saving" by traditional Chinese medicine practitioners, which in turn provides a sales market. Nepal is apparently alone in avoiding the crisis while poacher-hunters grow ever more sophisticated.[26] South African officials are calling for urgent action against rhinoceros poaching after poachers killed the last female rhinoceros in the Krugersdorp Game Reserve near Johannesburg.[27] Statistics from South African National Parks show a record 333 rhinoceros have been killed in 2010.[28]
Horns
Rhinoceros horns, unlike those of other horned mammals (which have a bony core), only consist of keratin. Rhinoceros horns are used in traditional Asian medicine, and for dagger handles in Yemen and Oman. Esmond Bradley Martin has reported on the trade for dagger handles in Yemen.[29]
One repeated misconception is that rhinoceros horn in powdered form is used as an aphrodisiac in Traditional Chinese Medicine (TCM) as Cornu Rhinoceri Asiatici It is, in fact, prescribed for fevers and convulsions.[30] Neither have been proven by evidence-based medicine. Discussions with TCM practitioners to reduce its use have met with mixed results since some TCM doctors see rhinoceros horn as a life-saving medicine of better quality than substitutes.[31] China has signed the CITES treaty however, and removed rhinoceros horn from the Chinese medicine pharmacopeia, administered by the Ministry of Health, in 1993. In 2011 in the United Kingdom, the Register of Chinese Herbal Medicine issued a formal statement condemning the use of rhinoceros horn.[32] A growing number of TCM educators have also spoken out against the practice.[33] To prevent poaching, in certain areas, rhinos have been tranquilized and their horns removed. Armed park rangers, particularly in South Africa, are also working on the front lines to combat poaching, sometimes killing poachers who are caught in the act. A recent spike in rhino killings has made conservationaists concerned about the future of rhino species. During 2011 448 rhino were killed for their horn in South Africa alone.[34] The horn is incredibly valuable: an average sized horn can bring in much as a quarter of a million dollars in Vietnam and many rhino range States have stockpiles of rhino horn.[35][36] Still, poaching is hitting record levels due to demands from China and Vietnam.[37]
Historical representations
Albrecht Dürer created a famous woodcut of a rhinoceros in 1515, based on a written description and brief sketch by an unknown artist of an Indian rhinoceros that had arrived in Lisbon earlier that year. Dürer never saw the animal itself and, as a result, Dürer's Rhinoceros is a somewhat inaccurate depiction.
There are legends about rhinoceros stamping out fire in Malaysia, India, and Burma. The mythical rhinoceros has a special name in Malay, badak api, where badak means rhinoceros and api means fire. The animal would come when a fire is lit in the forest and stamp it out.[38] There are no recent confirmations of this phenomenon. However, this legend has been reinforced by the film The Gods Must Be Crazy, where an African rhinoceros is shown to be putting out two campfires.
Conservation
International Rhino Foundation
Save the Rhino
Nicolaas Jan van Strien
Individual rhinoceroses
Abada
Clara
Rhinoceros of Versailles
See also: Fictional Rhinoceroses
Other
Rhinoceroses in ancient China
A wine vessel in the form of a bronze rhinoceros with silver inlay, from the Western Han (202 BC – 9 AD) period of China, sporting a saddle on its back
A rhinoceros depicted on a Roman mosaic in Villa Romana del Casale, an archeological site near Piazza Armerina in Sicily, Italy
Dürer's Rhinoceros, in a woodcut from 1515
Monk with rhinoceros horn. Samye, Tibet, 1938.
Indricotherium, the extinct "giant giraffe" rhinoceros. It stood 18 feet tall at the shoulder and weighed up to 20 tonnes (22 short tons).
Coelodonta, the extinct woolly rhinoceros
The thick dermal armour of the Rhinoceros evolved at the same time as shearing tusks[20]
The Sumatran rhinoceros is the smallest of the rhino species
Smaller in size than the Indian rhinoceros, the Javan rhinoceros also have a single horn
The Indian rhinoceros has a single horn
The black rhinoceros has a beak shaped lip and is similar in color to the white rhinoceros
The white rhinoceros is actually grey
Black rhinoceros (Diceros bicornis) at the Saint Louis Zoo
Scientific classification
Kingdom:Animalia
Phylum:Chordata
Class:Mammalia
Infraclass:Eutheria
Order:Perissodactyla
Suborder:Ceratomorpha
Superfamily:Rhinocerotoidea
Family:Rhinocerotidae
Gray, 1820
Extant Genera
Ceratotherium
Dicerorhinus
Diceros
Rhinoceros
Extinct genera, see text
NEW DELHI: A total of 631 animals, including 19 rhinos, died in the recent floods in Kaziranga National Park of Assam, the Rajya Sabha was informed today.
In a written reply to the House, forest and environment minister Jayanthi Natarajan also said that flood is a natural and recurring phenomenon in Kaziranga and it creates a variety of habitats for different species.
"Mortality of wild animals due to flood has been reported during the year only in Kaziranga Tiger Reserve. As reported by the state, a total of 631 animal deaths, including 19 rhinos, have occurred in Kaziranga due to excess water brought by the flood during June-July 2012," she said.
She also informed the House that the flooding results in damage to infrastructure such as roads, anti-poaching camps, artificial high grounds.
"Similar high floods of 1988 and 1998 recorded animal mortality of 1203 and 652 respectively," Natarajan said.
Replying to a separate question on tiger deaths reported in Corbett National Park in Uttarakhand, she said from 2008 till now, there are 19 such incidents of the big cats dying due to natural and other causes.
She said only two incidents of poaching were reported from the national park.
In reply to another question on Tiger Project, she said, "The country level tiger population, estimated once in every four years using the refined methodology, is 1706."
While the lower limit of the tiger population is estimated to be 1520, the upper limit has been fixed at 1909.
Providing details of the 'India State Survey of Forest Report 2011', Natarajan told the House that "Forest and tree cover in the country is 78.29 million hectare, which is 23.81 per cent of the total geographical cover. This includes 2.76 per cent of tree cover."
On the forest cover in hilly and tribal areas, she said, "In the hill and tribal districts of the country, a decrease in forest dover of 548 sq km and 679 sq km respectively has been reported as compared to the previous assessment."
The northeastern states account for one-fourth of the country's forest cover but, "A decline of 549 sq km in forest cover as compared to the previous assessment", she said.
Replying to a query on mangrove cover in the country, Natarajan said there has been an increase of 23.34 sq km during the same period.
More expensive than cocaine, rhino horn is now the party drug of choice among Vietnam’s young things.
Instead of a razor blade and mirror, a textured ceramic bowl is used for grinding down rhinoceros horn into a powder to be mixed with water or wine.
Rhino horn is made of keratin, the same protein as fingernails. Scientists say it has no medicinal value, and users aren’t getting high. The belief in Vietnam is that drinking a tonic made from the horn will detoxify the body after a night of heavy boozing, and prevent a hangover. One Vietnamese news website described rhino horn wine as “the alcoholic drink of millionaires.”
This is the latest twist in South Africa’s devastating rhino poaching crisis, which began with a sudden boom in illegal killings of the endangered animal in 2008 and has worsened every year since. Demand among the newly wealthy in Vietnam is the root of the problem, says TRAFFIC, the wildlife trade monitoring group.
Tom Milliken, a rhino expert with TRAFFIC, said that in Vietnam, offering your friends rhino horn at a party has become a fashionable way to show wealth and status.
The way it happens is like this: “I would get my closest friends and we’d go into another room. I would bring out some rhino horn and we’d all take it and then come back to the party,” said Milliken, who studied the phenomenon.
A new TRAFFIC report, co-authored by Milliken, details how surging demand for horn in Vietnam, corruption in South Africa’s wildlife industry, loopholes in regulations and criminal networks have all fed into the poaching epidemic.
Vietnam’s new rich have become the world’s largest consumer group of rhino horn, spurring demand and the continued slaughter of rhinos in South Africa.
Another key group of Vietnamese consumers is people with serious illnesses, in particular cancer, who believe rhino horn can cure them despite the lack of any medical evidence. The TRAFFIC report describes the phenomenon of “rhino horn touts” stalking the corridors at hospitals, seeking out desperate patients with cancer.
An update released by South Africa’s Department of Environmental Affairs said that 339 rhino have been killed illegally in the country since the start of 2012, on track to be the worst year for poaching yet. There have also been 192 poaching-related arrests this year.
South Africa is the primary target for poachers because it is home to 21,000 rhinos, or more than 80 per cent of the world population.
South Africa and Vietnam are beginning to cooperate on the problem, although progress has been slow.
Vietnam’s deputy foreign affairs minister Le Loung Minh visited South Africa last week for talks on illegal trade in wildlife with his counterpart Ebrahim Ebrahim. The two governments are set to sign a memorandum of understanding that would encompass cooperation in criminal investigations. But it has taken a year of sporadic talks to reach this point — a sign of the lack of urgent action.
“South Africa has progressively scaled up its response to rhino crime,” the report noted, pointing to a plan that is being implemented and the recent increase in “high-value arrests.”
South Africa’s environment ministry hired Mavuso Msimang to bring together South Africans in private and public sectors to find the best way to save the rhino.
The project involves studying the potential legalising of the rhino horn trade, a contentious issue. “The government has done a good job of putting their effort behind the saving of the rhino,” Msimang said at the launch of the TRAFFIC report. “It’s got shortcomings, coordination is not always great, but the will to do well is with us,” he said.
Every day in South Africa, a rhinoceros will bleed to death after its horn has been hacked off by poachers. The horns are sold on the black market in Asia, mostly in Vietnam, where they’re believed to have powerful medicinal properties. Dutch veterinarian Martine van Zijl Langhout works together with local wardens to try and protect this threatened species.
Van Zijll Langhout stalks as quietly as possible through the tall grass at Mauricedale Park in the east of South Africa near the famous Kruger Park. She pulls back the trigger on her special tranquiliser rifle, takes aim and fires. The rhinoceros in her sights wobbles groggily for a few minutes before sinking onto its knees and rolling unconscious onto its side. Van Zijll Langhout and her team, carrying a chainsaw, approach the animal cautiously.
Brutal killings
There are some 20,000 rhinos in South Africa, 80 percent of the world population. And every day these animals are slaughtered savagely by poachers. First the rhino is shot to bring it down, and then the horn is hacked off with axes and machetes. The poachers cut as deeply into the animal’s head as possible. Every extra centimetre of horn means more money in their pockets. In 2007, thirteen rhinos in South Africa fell victim to poachers. Last year that number had soared to 448, and the toll so far this year is 312.
Reducing risk
Loud snoring can be heard. The vet blindfolds the rhinoceros and then the park manager starts up the chainsaw and proceeds to slice into the beast’s horn. Van Zijll Langhout monitors its breathing: “This is one way to stop the poachers” she explains. “They want as much horn as possible so rhinos with a small horn are a less attractive target”.
Van Zijll Langhout came to South Africa in 1997 when she was still a student and worked at Kruger Park with lions, elephants and rhinos. She knew she’d found her dream job, and five years ago she returned as a qualified vet. “It’s an unquenchable passion, such an adventure, and every day is different,” she says, “It’s such a privilege to work with African animals and an honour to be able to do something for them”.
No better option
The preventive removal of the rhinoceros’ horn takes about ten minutes. Van Zijll Langhout, an energetic woman in her thirties with wildly curly hair, compares the process to clipping nails or having a haircut: “It’s completely painless; we cut above the blood vessels”. Again she checks the animal’s breathing as its snores echo through the bush. “It’s not nice that we have to do this, but I don’t really see a better option”, she sighs, “and the horn does grow back, otherwise we wouldn’t do it.” The fact that visitors to the park might be disappointed and expect to see rhinos complete with proud curving horns doesn’t bother her: “What matters is the animals’ survival”.
Organised crime
The fight against poaching is a difficult one. “These are professional criminals”, explains Van Zijll Langhout. “This isn’t about poor locals living in huts. Poachers have advanced weapons and sometimes even use helicopters.” The horns are worth more than their weight in gold, so it’s a lucrative trade for organised crime syndicates.
The horn falls to the ground; the team will preserve it and register it. The rhino is given an injection. Within minutes he’s back on his feet and walking off into the bush. His newly weightless head is no guarantee of safety though. A rhino was poached in the park the same week as the horns were sawn off. Even the stump that remains after the procedure is worth big money.
Both black and white rhinoceroses are actually gray. They are different not in color but in lip shape. The black rhino has a pointed upper lip, while its white relative has a squared lip. The difference in lip shape is related to the animals' diets. Black rhinos are browsers that get most of their sustenance from eating trees and bushes. They use their lips to pluck leaves and fruit from the branches. White rhinos graze on grasses, walking with their enormous heads and squared lips lowered to the ground.
White rhinos live on Africa's grassy plains, where they sometimes gather in groups of as many as a dozen individuals. Females reproduce only every two and a half to five years. Their single calf does not live on its own until it is about three years old.
Under the hot African sun, white rhinos take cover by lying in the shade. Rhinos are also wallowers. They find a suitable water hole and roll in its mud, coating their skin with a natural bug repellent and sun block.
Rhinos have sharp hearing and a keen sense of smell. They may find one another by following the trail of scent each enormous animal leaves behind it on the landscape.
White rhinos have two horns, the foremost more prominent than the other. Rhino horns grow as much as three inches (eight centimeters) a year, and have been known to grow up to 5 feet (1.5 meters) long. Females use their horns to protect their young, while males use them to battle attackers.
The prominent horn for which rhinos are so well known has been their downfall. Many animals have been killed for this hard, hair-like growth, which is revered for medicinal use in China, Taiwan, Hong Kong, and Singapore. The horn is also valued in North Africa and the Middle East as an ornamental dagger handle.
The white rhino once roamed much of sub-Saharan Africa, but today is on the verge of extinction due to poaching fueled by these commercial uses. Only about 11,000 white rhinos survive in the wild, and many organizations are working to protect this much loved animal.Fast Facts
Type:
Mammal
Diet:
Herbivore
Size:
Head and body, 11 to 13.75 ft (3.4 to 4.2 m); tail, 20 to 27.5 in (50 to 70 cm)
Weight:
3,168 to 7,920 lbs (1,440 to 3,600 kg)
Protection status:
Endangered
Size relative to a 6-ft (2-m) man:
Both black and white rhinoceroses are actually gray. They are different not in color but in lip shape. The black rhino has a pointed upper lip, while its white relative has a squared lip. The difference in lip shape is related to the animals' diets. Black rhinos are browsers that get most of their sustenance from eating trees and bushes. They use their lips to pluck leaves and fruit from the branches. White rhinos graze on grasses, walking with their enormous heads and squared lips lowered to the ground.
Except for females and their offspring, black rhinos are solitary. Females reproduce only every two and a half to five years. Their single calf does not live on its own until it is about three years old.
Black rhinos feed at night and during the gloaming hours of dawn and dusk. Under the hot African sun, they take cover by lying in the shade. Rhinos are also wallowers. They often find a suitable water hole and roll in its mud, coating their skin with a natural bug repellent and sun block.
Rhinos have sharp hearing and a keen sense of smell. They may find one another by following the trail of scent each enormous animal leaves behind it on the landscape.
Black rhinos boast two horns, the foremost more prominent than the other. Rhino horns grow as much as three inches (eight centimeters) a year, and have been known to grow up to five feet (one and a half meters) long. Females use their horns to protect their young, while males use them to battle attackers.
The prominent horn for which rhinos are so well known has also been their downfall. Many animals have been killed for the hard, hairlike growth, which is revered for medicinal uses in China, Taiwan, Hong Kong, and Singapore. The horn is also valued in North Africa and the Middle East as an ornamental dagger handle.
The black rhino once roamed most of sub-Saharan Africa, but today is on the verge of extinction due to poaching fueled by commercial demand.
The rifle shot boomed through the darkening forest just as Damien Mander arrived at his campfire after a long day training game ranger recruits in western Zimbabwe's Nakavango game reserve. His thoughts flew to Basta, a pregnant black rhinoceros, and her two-year-old calf. That afternoon one of his rangers had discovered human footprints following the pair's tracks as Basta sought cover in deep bush to deliver the newest member of her threatened species.
Damien, a hard-muscled former Australian Special Forces sniper with an imposing menagerie of tattoos, including "Seek & Destroy" in gothic lettering across his chest, swiveled his head, trying to place the direction of the shot. "There, near the eastern boundary," he pointed into the blackness. "Sounded like a .223," he said, identifying the position and caliber, a habit left over from 12 tours in Iraq. He and his rangers grabbed shotguns, radios, and medical kits and piled into two Land Cruisers. They roared into the night, hoping to cut off the shooter. The rangers rolled down their windows and listened for a second shot, which would likely signal Basta's calf was taken as well.
It was an ideal poacher's setup: half-moon, almost no wind. The human tracks were especially ominous. Poaching crews often pay trackers to find the rhinos, follow them until dusk, then radio their position to a shooter with a high-powered rifle. After the animal is down, the two horns on its snout are hacked off in minutes, and the massive carcass is left to hyenas and vultures. Nearly always the horns are fenced to an Asian buyer; an enterprising crew might also cut out Basta's fetus and the eyes of the mother and calf to sell to black magic or muti practitioners. If this gang was well organized, a group of heavily armed men would be covering the escape route, ready to ambush the rangers.
As the Land Cruiser bucked over rutted tracks, Damien did a quick calculation—between his vehicles he had two antiquated shotguns with about a dozen shells. Based on the sound of the shot, the poachers held an advantage in firepower. If the rangers did pick up a trail and followed on foot, they would have to contend with lions, leopards, and hyenas out hunting in the dark.
In the backseat of one of the speeding Land Cruisers, Benzene, a Zimbabwean ranger who had spent nearly a year watching over Basta and her calf and knew the pair intimately, loaded three shells into his shotgun, flicked on the safety, and chambered a round. As we bounced into the night, he said, "It is better for the poachers if they meet a lion than if they meet us."
AND SO GOES A NIGHT on the front lines of southern Africa's ruthless and murky rhino war, which since 2006 has seen more than a thousand rhinos slaughtered, some 22 poachers gunned down and more than 200 arrested last year in South Africa alone. At the bloody heart of this conflict is the rhino's horn, a prized ingredient in traditional Asian medicines. Though black market prices vary widely, as of last fall dealers in Vietnam quoted prices ranging from $33 to $133 a gram, which at the top end is double the price of gold and can exceed the price of cocaine.
Although the range of the two African species—the white rhino and its smaller cousin, the black rhino—has been reduced primarily to southern Africa and Kenya, their populations had shown encouraging improvement. In 2007 white rhinos numbered 17,470, while blacks had nearly doubled to 4,230 since the mid '90s.
For conservationists these numbers represented a triumph. In the 1970s and '80s, poaching had devastated the two species. Then China banned rhino horn from traditional medicine, and Yemen forbade its use for ceremonial dagger handles. All signs seemed to point to better days. But in 2008 the number of poached rhinos in South Africa shot up to 83, from just 13 in 2007. By 2010 the figure had soared to 333, followed by over 400 last year. Traffic, a wildlife trade monitoring network, found most of the horn trade now leads to Vietnam, a shift that coincided with a swell of rumors that a high-ranking Vietnamese official used rhino horn to cure his cancer.
Meanwhile in South Africa, attracted by spiraling prices—and profits—crime syndicates began adding rhino poaching to their portfolios.
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St Mary and St Walstan, Bawburgh, Norfolk
There are islands off the coast of Norwich. Here we are in typical rural Norfolk, a quiet village set in a rolling landscape of farms and sprawling fields punctuated by woods and copses, the sound of traffic on the busy A11 and A47 not so very far off. And yet, we are very close to Norwich, but floating free from it thanks, perhaps to local authority planning.
Norfolk and Suffolk have their similarities of course. Norfolk is a lot bigger, and emptier, especially towards the west. But the biggest difference between the two counties is their relationship with their county towns. Ipswich, above all else, is Suffolk distilled and amplified, the working and historic county translated into an urban setting. Industrial Ipswich was the fountainhead of the county's agricultural production, the docks an interface between Suffolk and the world. To know brash and breezy Ipswich is to know what Suffolk was and is.
But Norwich is different to Ipswich, and it is different to the rest of Norfolk. As you enter the city you pass hoardings which proudly proclaim, in George Borrow's words, that you are entering Norwich, a Fine City! It is like crossing a forcefield. Norwich is a fine city, and it is also a small city, but as Norwich is so far from any other place of near-equivalent size - Ipswich is 40 miles away, Cambridge nearly 60 - it is completely out of scale to its population. If Norwich were dropped into South or West Yorkshire, or Greater Manchester, it would disappear. Here, it assumes the importance of a Leeds or a Sheffield, cities four times as big.
At times, Norwich can feel like a great European city, living a technicolour life in the soft, pastel setting of its rural hinterland. Its industrial past, in shoes, textiles and chocolate, was not grounded in the local countryside in the same way as the industry of Ipswich. In the 1960s the University of East Anglia came, and Norwich's nightlife is lived by people who have, in fair proportion, not grown up in Norfolk.
To set off from Norwich is to enter a countryside that feels different. It is like leaving a shore for the open sea, a sea with islands. The soft fields of Norfolk wash right up against the edge of the city, insulating villages that would have been absorbed if she had grown any larger. Just a mile or so from the edge is Bawburgh. Every island has a story, and Bawburgh's is the story of St Walstan.
St Walstan was a Prince, the son of Benedict and Blid of the royal house of East Anglia. Blid would herself become a Saint. Walstan was born in Bawburgh, or perhaps at the royal vill of Blythburgh in Suffolk. As a teenager, he followed Christ's instruction to renounce all he possessed and become a disciple. Giving up his claims to succession, he did not delay to reach northern parts, as the Nova Legenda Anglie tells us, and humbled himself to become a farmworker in central Norfolk.
After a series of adventures which revealed his saintly character, one of which involved him being rewarded with a pair of young oxen, he received news in about 1015 from an Angel. He would die and be received into heaven in three days time. With typical East Anglian stoicism, he nodded his head and left his scythe to go and find a Priest to receive the Last Rites. Unfortunately, the Priest had no water, but, magically, a spring welled up where they stood.
This was in Taverham, and when Walstan died the two oxen carried his body on a cart to be buried at Bawburgh. On the way, they stopped to rest in Costessey, where another spring sprang up. At last, they came to Bawburgh. They stopped outside the church, and a third spring appeared, the biggest. And then, the Nova Legenda Anglie tells us, Angells opened the walls in hast, and the two oxen with their burden walked into the church. Walstan's body was placed in the church, becoming a site of pilgrimage for people who sought miracles and healing. Eleven miracles have been handed down to us.
The St Walstan legend is interesting for all sorts of reasons. Compared with the West Country, survivals of local Saints' cults are very rare in East Anglia. This part of Norfolk was strongly recusant during the penal years, and it is likely that local people kept stories of Walstan in their tradition even after the practice of devotion to him became impossible. When the penal years ended, the new Catholic church at Costessey in 1841 was dedicated to Our Lady and St Walstan.
Although there is no evidence that the Saint was part of the original dedication of Bawburgh church, the foundations of which certainly predate the St Walstan legend, it bears the name today, and that is because the relics of St Walstan continued to be important right up to the Reformation. Bequests made to the shrine are recorded in late Medieval wills, and these in turn were noted by 18th century antiquarians who restored dedications to parish churches, not always very accurately, after the long puritan night.
During the late 14th century, when acts of pilgrimage were at their most significant, thousands of people must have made their way every year. On the north side of the church was the chapel that contained his bones. From this, a sunken pathway led down the steep hill to the well on the site of the third spring. Incredibly, this pathway was destroyed as recently as 1999, to be replaced by a sterile driveway that circumnavigates the farm to the north of the church.
The date of the Walstan legend is interesting, right on the eve of the Norman settlement of England. It is almost exactly contemporary with that much more famous legend, the founding of the shrine at Walsingham by Lady Richeldis. Could it be that these cults endured partly as a form of resistance by the Saxons, popular local legends in the face of Norman cultural hegemony? Or was it that the Normans themselves who ensured that these popular pieties continued, nurturing them in the place of surviving neo-pagan practices?
We can never know, but what is certain is that St Walstan's legend recommended him as a Saint of the ordinary people, a worker Saint if you will, which may explain his almost complete disappearance from popular English story after the Reformation.
Two excellent books by local author Carol Twinch have helped popularise this very East Anglian figure. And, interestingly, in the latter half of the 20th century his cult has been explored increasingly by the Anglicans, at a time when devotion to Saints seems to be going out of fashion in that Communion. There are popular pilgrimages here every year still under the auspices of the Anglican Diocese of Norwich. Perhaps it is the simplicity of Walstan's life, and the healing nature of his miracles, that lend themselves particularly to the quiet nature of modern Anglican spirituality.
You approach the church from the village street and your first sight of it is from the south-east, looking down into the churchyard. What a beautiful church it is! It must be among the loveliest of all East Anglia's 160-odd round-towered churches. The idiosyncratic stepped gables, the red roof of the nave and a little flame-like pinnacle on the cap of the tower are memorable, particularly in this dramatic setting on the steeply-pitched side of the ridge. The graveyard falls away dramatically on the northern side, and from there St Mary and St Walstan appears fortress-like.
You step into a wide, simple interior, white walls and bare wood setting into relief sudden flashes of colour. How much of this church was here when Walstan's body was brought here? Probably, none of it. The archway to the tower is 13th century, and the windows suggest that the rest of the building is early 14th century. Quite probably, the whole church was rebuilt as a result of the prosperity brought about by the shrine of St Walstan. On the north side of the nave there is a large archway, a filled-in opening. It is tempting to think this is the wall that the Angells had opened in hast, but it was probably the entrance to the later chapel of St Walstan, since this wall post-dates the St Walstan legend by 300 years.
The remains of the 15th century roodscreen are made up rather dramatically into an early 20th century screen with bubbly cusping and a canopy of honour above, all of it unpainted. It is difficult to know how they resisted painting it, but it suits the simplicity of the building just as it is. And there are plenty of survivals here of Bawburgh's colourful Catholic past. Most interesting of all, the collection of brasses. Bawburgh has two shroud brasses and a chalice brass. The biggest of these is above a memorial inscription to Thomas Tyard who died in 1505. It is 60cm long, and he lies with the shroud partly open, his hands crossed in an act of piety. Beneath it is the inscription plate, but it seems likely to me that the inscription and the shrouded figure do not belong together, given the differences in the quality of the two. As if to confirm this, a surviving brass rivet in the stone above the figure's head suggests the loss of another brass, presumably Tyard's.
The other shroud brass is unidentified, and quite different. It depicts a smaller figure sewn tightly into a shroud, with just the face peeking out. It is so like the figures mounted on the wall at Yoxford in Suffolk that I assume it is a figure adrift from a larger collection, perhaps representing one of the dead children of a larger figure.
Set in between them is a late 17th century brass inscription and shield to a minister of this church, Philip Tenison. It is quite fitting that it should be here, because Tenison was an antiquarian at a time when such things were looked on with grave suspicion, and Carol Twinch notes that he recorded information about the Walstan shrine here that might otherwise have been lost to us. Deprived of his living by the Puritans, he later became an Archdeacon after the Restoration, in which case the date of 1660 here is obviously wrong.
I think that all five of these brasses were reset here from elsewhere in the church by the Victorians. The chalice brass may well be in its original position. It is to the Priest William Rechers, and is right on the eve of the Reformation, 1531, so he would have been one of the last Priests to be commemorated in this fashion. As at Little Walsingham, two hands are shown holding the base of the chalice, elevating it.
In the nave, there are three further pre-Reformation brass inscriptions, at least two of which are on their original matrices, and one of which retains one of the two figures commemorated, Robert Grote, who died in 1500. His wife is missing, as is the Priest Edward Kightling, whose empty matrix shows that he was wearing priestly vestments.
This is a wonderful collection of late medieval brasses, and is extraordinary that so much has survived. Only a couple have been stolen, but it is clear an attempt has been made on the life of the smaller shroud brass. It has been broken in half, and the lower part protrudes upwards. These chancel brasses have also suffered very badly from being covered by carpets, the underlay breaking up and soaking with moisture to scour the brass. On my most recent visit, the churchwarden agreed that to would be better to remove the carpet altogether, and I do hope that this will happen.
But the most vivid memory of the past at Bawburgh is the superb collection of late medieval glass in the nave. Best of all is the wonderful St Barbara, as good as anything else in Norfolk. She stands proudly, holding her church. Across the nave is a lovely fragment of an Annunciation scene. Mary stands in front of a pot of lilies, and a scroll declares Ecce Ancilla Domini Fiat ('Behold the Handmaid of the Lord, Let it be so'). A crowned female head nearby is probably from a Coronation of the Blessed Virgin.
There are floating angels, perhaps censing or collecting the precious blood at the crucifixion, and a king who may be Christ from the same Coronation scene. There is larger, crowned, bearded king, perhaps God the Father, some fragments of St Catherine and perhaps St Gregory, and a lay figure in late medieval dress who might just be a pilgrim to the Shrine of St Walstan. Perhaps most pleasing, because it is so complete, is a set of roundels featuring the words of the Nunc Dimmitis, Simeon's prayer on seeing the infant Christ for the first time. It is rather moving to find them in the same window as the Annunciation, which features words which would be familiar to pilgrims from both the Ave Maria and the Magnificat. It is easy to imagine them sitting telling their beads at a journey's end, contemplating this glass.
At the west end of the church is a small patch of wall painting which defies easy interpretation. It is obviously at least three separate subjects, the most recent being part of an Elizabethan text, below that apparently two figures embracing, the lowest a roundel topped by indecipherable text. It is likely that there is part of a Seven Works of Mercy sequence, which was often placed on the western wall of a smaller church like this.
There is much else besides. The people here were obviously very pleased at the 1660 Restoration, and immediately erected a new set of royal arms to Charles II. You can't help thinking of Philip Tenison, and how it might just be his influence that the people were pleased to see the back of puritanism. One old bench end with an inscription is marooned on the wall, curiously in the shape and location of a holy water stoup (is it covering it?) and there's a nice European roundel in the chancel, which I take to be from a series of Stations of the Cross. Otherwise all is Victorian, or the influence of Victorians. And then you spot the 17th century poorbox fashioned like a newel post, still secured in the east end of the nave. It is from the protestant days of this church, but it is still a reminder of charity, and the offerings of generations of pilgrims that made this one of Norfolk's most significant shrines, and still a beautiful and interesting church today.
Added a Mitropa Spieswagen (Restaurant Car) to my Diesel set, just got to sort out the couplings conversion before the excursion to Prattlesham Bay can get going. While having my afternoon snooze I did a bit of lateral thinking. Remove one coupling from the Spieswagen and one coupling from the first class coach and swap them over. The first class coach then will connect to one end of the Spieswagen with Fleischmann couplings and the second class coach connects to the other end of the Spieswagen with NEMs. That'll do for me.
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NEXT SOLO SHOW:
Repetitions, Difference & Resemblance
29 Jan - 11 Feb 2010
Brunswick St Gallery
Fitzroy, Melbourne Aust
Virtue Jo Fern
Queensberry St Art Studios
North Melbourne
M: +61 0435 056 507