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House of Worth

French, 1858–1956

 

medium: silk, linen, metal

 

Metropolitan Museum of Art, New York, NY 2009.300.622a–c 2009

Brooklyn Museum Costume Collection at The Metropolitan Museum of Art, Gift of the Brooklyn Museum, 2009; Gift of Edith Gardiner, 1926

www.metmuseum.org/art/collection/search/159174

This steatite scarab has a flat underside with an inscription on the bottom carved in sunk relief technique. The piece was originally glazed. The top of the scarab is decorated with deep and thick incised details. The workmanship of this piece is good.

 

This piece originally functioned as an individualized amulet and was once mounted or threaded. The amulet should secure the royal authority for this king, Thutmosis IV (1397-1388 BC), by his close relation to the god Amun; it should provide a private owner with this king's royal patronage.

 

The royal epithet "Image of Amun" is very popular on scarabs of the New Kingdom.

Egyptian

 

H: 1/4 x W: 7/16 x L: 9/16 in. (0.7 x 1.1 x 1.5 cm)

medium: light beige-brown steatite

culture: Egyptian

dynasty: 18th Dynasty

reign: Thutmosis IV (1397-1388 BC)

 

Walters Art Museum, 1931, by bequest.

art.thewalters.org/detail/3630

October 11, 2013 at 05:01PM

The mosque of the Sultan El Ghoree was built by the Mamluk Sultan, Qansuh al-Ghuri (ruled 1501–16) according to sacred proportions. The lavish complex included an elegant fountain, a college, and the sultan’s own mausoleum, which was never used. Today, the mosque is still part of the historic urban fabric of modern Cairo. This print shows a view into its interior. <br><br>Artist David Roberts travelled in the Middle East and North Africa, particularly Egypt, from 1838 to 1839. During his journey, Roberts produced a great number of sketches. He developed these into watercolors, which were the basis for a series of 247 lithographs made by Louis Haghe, of which this is one.

England, 19th century

 

color lithograph

 

Gift of J. Byers Hays

clevelandart.org/art/1953.534

Each of the four gospels in this book opens on a page with brilliantly illuminated borders depicting the author of the text as well as birds—principally peacocks, symbols of the immortality of the soul—and fountains, representing the fountain of life and the salvation of the soul. This volume consists of 428 leaves with texts in Greek. Its level of sophistication suggests that it was probably written and decorated in a monastery in Constantinople.

Byzantium, Constantinople

 

ink, tempera, and gold on vellum; leather binding

Sheet: 28 x 23 cm (11 x 9 1/16 in.)

 

Did you know...

Gospel books were carried in procession through Byzantine churches.

 

Purchase from the J. H. Wade Fund

clevelandart.org/art/1942.152.297.a

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