View allAll Photos Tagged Repent
In two weeks time I will host a workshop in Central London explaining how I create images like this. There are still a few seats left, so contact me or check my site for details: dracorubio.com/pages/workshop
De repente una cruz y otra cruz agonizan en el aire...dándole la espalda a la risa del sol...las mujeres se persignan y un avión hecha un rápido vistazo...sea hoy ya todo pasado.
"Come, Come who or whatever you are
Should you be an unbeliever, a Magian or a pagan still come
Our lodge is not a lodge of despair
With hundred repentions unheeded you may be,still, come"
For Muslims and non-Muslims alike, the main reason to come to Konya is to visit the Mevlâna Museum, the former lodge of the whirling dervishes and home to the tomb of Celaleddin Rumi (later known as Mevlâna), who we have to thank for giving the world the whirling dervishes. This is one of the biggest pilgrimage centres in Turkey, and the building's fluted dome of turquoise tiles is one of Turkey's most distinctive sights.
For Muslims, this is a very holy place, and more than 1.5 million people visit it a year, most of them Turkish. You will see many people praying for Rumi's help. When entering, women should cover their head and no one should wear singlets or shorts.
After walking through a pretty garden you pass through the Dervişan Kapısı (Gate of the Dervishes) and enter a courtyard with an ablutions fountain in the centre.
At the entrance to the mausoleum, the Ottoman silver door bears the inscription, 'Those who enter here incomplete will come out perfect'. Put on the supplied plastic over-shoes before entering. Once inside the mausoleum, look out for the big bronze Nisan tası (April bowl) on the left. April rainwater, vital to the farmers of this region, is still considered sacred and was collected in this 13th-century bowl. The tip of Mevlâna's turban was dipped in the water and offered to those in need of healing. Also on the left are six sarcophagi belonging to Bahaeddin Veled's supporters who followed him from Afghanistan.
Continue through to the part of the room directly under the fluted dome. Here you can see Mevlâna's Tomb (the largest), flanked by that of his son Sultan Veled and those of other eminent dervishes. They are all covered in velvet shrouds heavy with gold embroidery, but those of Mevlâna and Veled bear huge turbans, symbols of spiritual authority; the number of wraps denotes the level of spiritual importance. Bahaeddin Veled's wooden tomb stands on one end, leading devotees to say Mevlâna was so holy that even his father stands to show respect. There are 66 sarcophagi on the platform, not all visible.
Mevlâna's tomb dates from Seljuk times. The mosque and semahane, the hall where whirling ceremonies were held, were added later by Ottoman sultans (Mehmet the Conqueror was a Mevlevi adherent and Süleyman the Magnificent made charitable donations to the order). Selim I, conqueror of Egypt, donated the Mamluk crystal lamps.
The semahane to the left of the sepulchral chamber contains exhibits such as the original copy of the Mathnawi, Mevlâna's cape and other clothing, a 9th-century gazelle-skin Christian manuscript and a copy of the Koran so tiny that its author went blind writing it. In the middle of the room is a display case holding a casket which contains strands of Mohammed's beard. The small mosque in front of the semahane is reserved for prayers but as you exit the building, look to the left of the mihrab for a seccade (prayer carpet) bearing a picture of the Kaaba at Mecca. Made in Iran of silk and wool, it's extremely fine, with some three million knots (144 per square centimetre).
The matbah (kitchen) of the lodge is in the southwest corner of the courtyard. It is decorated as it would have been in Mevlâna's day, with mannequins dressed as dervishes. Look out for the wooden practice board, used by novice dervishes to learn to whirl. The dervish cells (where the dervishes lived) run along the northern and western sides of the courtyard. Inside the cells are a host of ethnographic displays relating to dervish life. In particular, one room contains personal items belonging to Şems of Tabriz including his hat and a manuscript of the Mâkâlât, his most famous work.
The complex can get oppressively busy, and seeing any of the contents of the museum display cases can be a pushing and shoving, head-ducking affair. Come early on a weekday if you want to see all the items in peace. On the other hand, the atmosphere on busy days is almost addictive and more than makes up for not being able to properly examine the museum pieces.
Beside the museum is the Selimiye Camii.
Thank you so much for visiting my stream, whether you comments , favorites or just have a look.
I appreciate it very much, wishing the best of luck and good light.
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Maxillaria picta Hook. 1832 sect. Repentes Christenson 2013.
Expositor: Edson Bogea da ASSON de Niterói - RJ.
Exposição Orquídeas no Museu, realizada pela OrquidaRio Orquidófilos Associados, no Museu da República, antigo Palácio do Catete, de 08 a 10 de julho de 2016, no Rio de Janeiro - RJ - Brasil.
Floração de julho de 2016. Inverno.
De repente fiquei com vontade de estreiar um esmalte flúor. Nunca tinha usado, achava escandaloso demais. E é mesmo! Escandalosamente lindo! (com excessão das minhas cutículas. Finja que não percebeu, tá?!? Nunca tiro em casa...) Dei um toque especial fazendo uma zebrinha no anelar direito.
Veja mais em www.dedinhoscoloridos.com.br
Mat 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus [deciding] to put him to death:
Mat 27:2 And when they had bound him [Jesus], they led him away, and delivered him to Pontius Pilate the governor.
~ Judas' Remorse
Mat 27:3 Then Judas, which had betrayed him [Jesus], when he [Judas] saw that he [Jesus] was condemned, [Judas] repented himself, and brought again [returned] the thirty pieces of silver to the chief priests and elders,
Mat 27:4 Saying, I [Judas] have sinned in that I have betrayed the innocent blood [of Jesus]. And they said, What is that to us? see thou to that [that's your responsibility].
Mat 27:5 And he [Judas] cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Mat 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood [blood money].
Mat 27:7 And they took counsel, and bought with them [the silver pieces] the potter's field, to bury strangers in.
Mat 27:8 Wherefore that field was called, The field of blood, unto this day.
Mat 27:9 Then was fulfilled that which was spoken by Jeremy [Jeremiah] the prophet, saying, And they took the thirty pieces of silver, the price of him [Jesus] that was valued, whom they of the children of Israel did value [they of the children of Israel did also value Jesus at thirty pieces of silver] ;
Mat 27:10 And gave them [thirty pieces of silver] for the potter's field, as the Lord appointed me. [see Zec 11:12-13, Jer 19:1-13, Jer 32:6-9 ]
~ Jesus before Pilate
Mat 27:11 And Jesus stood before the governor [Pilate]: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest [it is as you say].
Mat 27:12 And when he [Jesus] was accused of the chief priests and elders, he answered nothing.
Mat 27:13 Then said Pilate unto him [Jesus], Hearest thou not how many things they witness against thee?
Mat 27:14 And he [Jesus] answered him to never a word [no reply, not even to a single charge]; insomuch that [at which] the governor marvelled greatly.
Mat 27:15 Now at that [Passover] feast the governor was wont [customary] to release unto the people a prisoner, whom they would [choose].
Mat 27:16 And they had then a notable [notorious] prisoner, called Barabbas.
Mat 27:17 Therefore when they [the people] were gathered together, Pilate said unto them, Whom will ye [choose] that I release unto you? Barabbas, or Jesus which is called Christ?
Mat 27:18 For he [Pilate] knew that for envy they [all the chief priests and elders of the people] had delivered him [Jesus, over to Pilate].
Mat 27:19 When he [Pilate] was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man [Jesus]: for I have suffered many things this day in a dream because of him [Jesus].
Mat 27:20 But the chief priests and elders persuaded the multitude that they should ask [for] Barabbas, and destroy Jesus [have Jesus executed].
Mat 27:21 The governor answered and said unto them, Whether [which] of the twain [two] will ye that I release unto you? They said, Barabbas.
Mat 27:22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him [Jesus] be crucified.
Mat 27:23 And the governor said, Why, what evil hath he [Jesus] done? But they cried out the more, saying, Let him be crucified.
Mat 27:24 When Pilate saw that he could prevail nothing [was getting nowhere], but that rather a tumult [uproar] was made, he took water, and washed his hands before [in front of] the multitude, saying, I am innocent of the blood of this just person [Jesus]: see ye to it [it is your responsibility].
Mat 27:25 Then answered all the people, and said, His [Jesus'] blood be on us, and on our children.
Mat 27:26 Then released he [ Then Pilate released] Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
~ The Soldiers Mock Jesus
Mat 27:27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
Mat 27:28 And they stripped him [Jesus], and put on him a scarlet robe.
Mat 27:29 And when they had platted a crown of thorns, they put it upon his [Jesus'] head, and a reed [staff] in his right hand: and they bowed the knee [knelt] before him, and mocked him, saying, Hail, King of the Jews!
Mat 27:30 And they spit upon him [Jesus], and took the reed [staff], and smote him [struck him repeatedly] on the head.
Mat 27:31 And after that they had mocked him [Jesus], they took the robe off from him, and put his own raiment [clothes] on him, and led him away to crucify him.
Mat 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear [carry] his [Jesus'] cross.
~ The Crucifixion
Mat 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Mat 27:34 They gave him [Jesus] vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
Mat 27:35 And they crucified him [Jesus], and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my [Jesus'] garments among them, and upon my vesture did they cast lots. [ quoting Psa 22:18 ]
Mat 27:36 And sitting down they watched him [Jesus] there;
Mat 27:37 And set up over his [Jesus'] head his accusation [the charge against him] written, THIS IS JESUS THE KING OF THE JEWS.
Mat 27:38 Then were there two [2] thieves crucified with him [Jesus], one on the right hand, and another on the left.
Mat 27:39 And they that passed by reviled [hurled insults at] him [Jesus], wagging [shaking] their heads,
Mat 27:40 And saying, Thou [Jesus] that destroyest [are going to destroy] the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Mat 27:41 Likewise also the chief priests mocking him [Jesus], with the scribes and elders, said,
Mat 27:42 He [Jesus] saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Mat 27:43 He [Jesus] trusted in God; let him [God] deliver him now, if he [God] will have him [Jesus]: for he [Jesus] said, I am the Son of God.
Mat 27:44 The thieves also, which were crucified with him [Jesus], cast the same in his teeth [heaped insults on him].
Mat 27:45 Now from the sixth hour [of daylight, about noon] there was darkness over all the land unto the ninth hour [of daylight, about 3 pm].
~ The Death of Jesus
Mat 27:46 And about the ninth hour [of daylight, about 3 pm] Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? [ quoting Psa 22:1 ]
Mat 27:47 Some of them that stood there, when they heard that, said, This man [Jesus] calleth for Elias [Elijah].
Mat 27:48 And straightway one of them ran, and took a spunge [sponge], and filled it with vinegar, and put it on a reed [stick], and gave him [Jesus] to drink.
Mat 27:49 The rest said, Let be [leave him alone], let us see whether Elias [Elijah] will come to save him [Jesus].
Mat 27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost [gave up his spirit].
Mat 27:51 And, behold, the veil [curtain] of the temple was rent [torn] in twain [two] from the top to the bottom; and the earth did quake, and the rocks rent [split];
Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose,
Mat 27:53 And came out of the graves after his [Jesus'] resurrection, and went into the holy city [Jerusalem], and appeared unto many.
Mat 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this [Jesus] was the Son of God.
Well, I saw that everyone else was doing lego versions of the cross, so I desided I would give it a go!
I hope you guys like it! :)
Comments and faves appreciated. :)
Así de repente, sin previo aviso... el viento trajo esas nubes, comenzó a cubrir mi cielo, toda la luz que creía tener de repente comenzó a irse, los brillos en las cosas se transformaron en sombríos destellos que se van perdiendo en entre los tonos grises que dejaron aquellas nubes. Todos mis sueños se tornaron oscuros, sin colores y todo así, de repente y sin aviso.
I do not know if he died or was adopted? But for most of dead.
The beginning, I really think that place is safe. Later, he was the first disappeared. I was still hesitant, really naive to think that the cat is because a Quarter change of hiding.
Later of some time, continue to have two cats disappeared. At that time, I only wake up to that place is very dangerous.
Every time when I see the pictures of them, I very very repent.
Luke 13:1–5 (ESV)
Repent or Perish
13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”
Some people ask Jesus about recent tragedies. What dreadful thing had the Galileans done, that God allowed the Roman governor to mix their blood with their sacrifices? And was God behind the collapse of the tower of Siloam? Did the victims deserve such a death?
Jesus says these people were not selected for special punishment. They were no more guilty than anyone else. Such events are a warning to get right with God in case our own time comes. Israel is about to be judged—like a tree with a last chance to produce fruit.
Andrew Knowles, The Bible Guide (1st Augsburg books ed.; Minneapolis, MN: Augsburg, 2001), 486.
Give unto me all your sins, trials, tribulations, grievances, and find your truth.
It's much too late for all of that, but I look so good in this church hat I had to do it!
Believer: open.spotify.com/track/1Ckah0ICBG4AoAY0x6LbSF?si=16b118f8...
Visiting St Machars Cathedral today 12/5/2018, I noticed this beautiful Blossom Tree dominating the centre of the grave yard in amongst graves dating back hundreds of years , made me think life still goes on, no matter who has passed away, rank, position, fame , recognition, money etc does not matter, when its our time to fall asleep , the world will still turn and life will go on, forever.
Resurrection
Resurrection is the concept of coming back to life after death. In a number of ancient religions, a dying-and-rising god is a deity which dies and resurrects. The death and resurrection of Jesus, an example of resurrection, is the central focus of Christianity.
As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing (Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions.
Some believe the soul is the actual vehicle by which people are resurrected.
Christian theological debate ensues with regard to what kind of resurrection is factual – either a spiritual resurrection with a spirit body into Heaven, or a material resurrection with a restored human body. While most Christians believe Jesus' resurrection from the dead and ascension to Heaven was in a material body, a very small minority believe it was spiritual.
There are documented rare cases of the return to life of the clinically dead which are classified scientifically as examples of the Lazarus syndrome, a term originating from the Biblical story of the Resurrection of Lazarus.
Etymology
Resurrection, from the Latin noun resurrectio -onis, from the verb rego, "to make straight, rule" + preposition sub, "under", altered to subrigo and contracted to surgo, surrexi, surrectum + preposition re-, "again", thus literally "a straightening from under again".
Religion
Ancient religions in the Near East
See also: Dying-and-rising god
The concept of resurrection is found in the writings of some ancient non-Abrahamic religions in the Middle East. A few extant Egyptian and Canaanite writings allude to dying and rising gods such as Osiris and Baal. Sir James Frazer in his book The Golden Bough relates to these dying and rising gods, but many of his examples, according to various scholars, distort the sources. Taking a more positive position, Tryggve Mettinger argues in his recent book that the category of rise and return to life is significant for the following deities: Ugaritic Baal, Melqart, Adonis, Eshmun, Osiris and Dumuzi.
Ancient Greek religion
In ancient Greek religion a number of men and women were made physically immortal as they were resurrected from the dead. Asclepius was killed by Zeus, only to be resurrected and transformed into a major deity. Achilles, after being killed, was snatched from his funeral pyre by his divine mother Thetis and resurrected, brought to an immortal existence in either Leuce, Elysian plains or the Islands of the Blessed. Memnon, who was killed by Achilles, seems to have received a similar fate. Alcmene, Castor, Heracles, and Melicertes, were also among the figures sometimes considered to have been resurrected to physical immortality. According to Herodotus's Histories, the seventh century BC sage Aristeas of Proconnesus was first found dead, after which his body disappeared from a locked room. Later he found not only to have been resurrected but to have gained immortality.
Many other figures, like a great part of those who fought in the Trojan and Theban wars, Menelaus, and the historical pugilist Cleomedes of Astupalaea, were also believed to have been made physically immortal, but without having died in the first place. Indeed, in Greek religion, immortality originally always included an eternal union of body and soul. The philosophical idea of an immortal soul was a later invention, which, although influential, never had a breakthrough in the Greek world. As may be witnessed even into the Christian era, not least by the complaints of various philosophers over popular beliefs, traditional Greek believers maintained the conviction that certain individuals were resurrected from the dead and made physically immortal and that for the rest of us, we could only look forward to an existence as disembodied and dead souls.
This traditional religious belief in physical immortality was generally denied by the Greek philosophers. Writing his Lives of Illustrious Men (Parallel Lives) in the first century CE, the Middle Platonic philosopher Plutarch's chapter on Romulus gave an account of the mysterious disappearance and subsequent deification of this first king of Rome, comparing it to traditional Greek beliefs such as the resurrection and physical immortalization of Alcmene and Aristeas the Proconnesian, "for they say Aristeas died in a fuller's work-shop, and his friends coming to look for him, found his body vanished; and that some presently after, coming from abroad, said they met him traveling towards Croton." Plutarch openly scorned such beliefs held in traditional ancient Greek religion, writing, "many such improbabilities do your fabulous writers relate, deifying creatures naturally mortal."
The parallel between these traditional beliefs and the later resurrection of Jesus was not lost on the early Christians, as Justin Martyr argued: "when we say ... Jesus Christ, our teacher, was crucified and died, and rose again, and ascended into heaven, we propose nothing different from what you believe regarding those whom you consider sons of Zeus." (1 Apol. 21). There is, however, no belief in a general resurrection in ancient Greek religion, as the Greeks held that not even the gods were able to recreate flesh that had been lost to decay, fire or consumption.
The notion of a general resurrection of the dead was therefore apparently quite preposterous to the Greeks. This is made clear in Paul's Areopagus discourse. After having first told about the resurrection of Jesus, which makes the Athenians interested to hear more, Paul goes on, relating how this event relates to a general resurrection of the dead:
"Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead." Now when they heard of the resurrection of the dead, some began to sneer, but others said, `We shall hear you again concerning this."
Christianity
Resurrection of Jesus
In Christianity, resurrection most critically concerns the Resurrection of Jesus, but also includes the resurrection of Judgment Day known as the Resurrection of the Dead by those Christians who subscribe to the Nicene Creed (which is the majority or Mainstream Christianity), as well as the resurrection miracles done by Jesus and the prophets of the Old Testament. Some churches distinguish between raising the dead (a resumption of mortal life) and a resurrection (the beginning of an immortal life).
Resurrection of Jesus
Christians regard the resurrection of Jesus as the central doctrine in Christianity. Others take the Incarnation of Jesus to be more central; however, it is the miracles – and particularly his Resurrection – which provide validation of his incarnation. According to Paul, the entire Christian faith hinges upon the centrality of the resurrection of Jesus and the hope for a life after death. The Apostle Paul wrote in his first letter to the Corinthians: If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.
Resurrection
Miracles of Jesus § Resurrection of the dead
During the Ministry of Jesus on earth, before his death, Jesus commissioned his Twelve Apostles to, among other things, raise the dead. In the New Testament, Jesus is said to have raised several persons from death. These resurrections included the daughter of Jairus shortly after death, a young man in the midst of his own funeral procession, and Lazarus, who had been buried for four days. According to the Gospel of Matthew, after Jesus's resurrection, many of those previously dead came out of their tombs and entered Jerusalem, where they appeared to many.
Similar resurrections are credited to Christian apostles and saints. Peter allegedly raised a woman named Dorcas (called Tabitha), and Paul the Apostle revived a man named Eutychus who had fallen asleep and fell from a window to his death, according to the book of Acts. Proceeding the apostolic era, many saints were said to resurrect the dead, as recorded in Orthodox Christian hagiographies.[citation needed] St Columba supposedly raised a boy from the dead in the land of Picts .
Most Christians understand these miraculous resurrections to be of a different nature than the resurrection of Jesus and the future resurrection of the dead. The raising of Lazarus and others from the dead could also be called "resuscitations" or "reanimations", since the life given to them is presumably temporary in nature—there is no suggestion in the Bible or hagiographic traditions that these people became truly immortal. In contrast, the resurrection of Jesus and the future resurrection of the dead will abolish death once and for all (see Isaiah 25:8, 1 Corinthians 15:26, 2 Timothy 1:10, Revelation 21:4).
Resurrection of the Dead
Christianity started as a religious movement within 1st-century Judaism (late Second Temple Judaism), and it retains what the New Testament itself claims was the Pharisaic belief in the afterlife and Resurrection of the Dead. Whereas this belief was only one of many beliefs held about the World to Come in Second Temple Judaism, and was notably rejected by both the Sadducees and, according to Josephus, the Pharisees, this belief became dominant within Early Christianity and already in the Gospels of Luke and John included an insistence on the resurrection of the flesh. This was later rejected by gnostic teachings, which instead continued the Pauline insistence that flesh and bones had no place in heaven.
Most modern Christian churches continue to uphold the belief that there will be a final Resurrection of the Dead and World to Come, perhaps as prophesied by the Apostle Paul when he said: "...he hath appointed a day, in the which he will judge the world..." (Acts 17:31 KJV) and "...there shall be a resurrection of the dead, both of the just and unjust." (Acts 24:15 KJV).
Belief in the Resurrection of the Dead, and Jesus's role as judge, is codified in the Apostles' Creed, which is the fundamental creed of Christian baptismal faith. The Book of Revelation also makes many references about the Day of Judgment when the dead will be raised up.
Difference From Platonic philosophy
In Platonic philosophy and other Greek philosophical thought, at death the soul was said to leave the inferior body behind. The idea that Jesus was resurrected spiritually rather than physically even gained popularity among some Christian teachers, whom the author of 1 John declared to be antichrists. Similar beliefs appeared in the early church as Gnosticism. However, in Luke 24:39, the resurrected Jesus expressly states "behold my hands and my feet, that it is I myself. Handle me and see, for a spirit does not have flesh and bones as you see I have."
Islam
Belief in the "Day of Resurrection", Yawm al-Qiyāmah (Arabic: يوم القيامة) is also crucial for Muslims. They believe the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur'an and the hadith, and also in the commentaries of scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death.
Judaism and Samaritanism
There are three explicit examples in the Hebrew Bible of people being resurrected from the dead:
* The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17-24)
* Elisha raises the son of the Shunammite woman (2 Kings 4:32-37); this was the very same child whose birth he previously foretold (2 Kings 4:8-16)
* A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21)
During the period of the Second Temple, there developed a diversity of beliefs concerning the resurrection. The concept of resurrection of the physical body is found in 2 Maccabees, according to which it will happen through recreation of the flesh.[17] Resurrection of the dead also appears in detail in the extra-canonical books of Enoch,[18] in Apocalypse of Baruch, and 2 Esdras. According to the British scholar in ancient Judaism Philip R. Davies, there is “little or no clear reference … either to immortality or to resurrection from the dead” in the Dead Sea scrolls texts.
Both Josephus and the New Testament record that the Sadducees did not believe in an afterlife, but the sources vary on the beliefs of the Pharisees. The New Testament claims that the Pharisees believed in the resurrection, but does not specify whether this included the flesh or not. According to Josephus, who himself was a Pharisee, the Pharisees held that only the soul was immortal and the souls of good people will be reincarnated and “pass into other bodies,” while “the souls of the wicked will suffer eternal punishment.” Paul, who also was a Pharisee, said that at the resurrection what is "sown as a natural body is raised a spiritual body." Jubilees seems to refer to the resurrection of the soul only, or to a more general idea of an immortal soul.
According to Herbert C. Brichto, writing in Reform Judaism's Hebrew Union College Annual, the family tomb is the central concept in understanding biblical views of the afterlife. Brichto states that it is "not mere sentimental respect for the physical remains that is...the motivation for the practice, but rather an assumed connection between proper sepulture and the condition of happiness of the deceased in the afterlife".
According to Brichto, the early Israelites apparently believed that the graves of family, or tribe, united into one, and that this unified collectivity is to what the Biblical Hebrew term Sheol refers, the common Grave of humans. Although not well defined in the Tanakh, Sheol in this view was a subterranean underworld where the souls of the dead went after the body died. The Babylonians had a similar underworld called Aralu, and the Greeks had one known as Hades. For biblical references to Sheol see Genesis 42:38, Isaiah 14:11, Psalm 141:7, Daniel 12:2, Proverbs 7:27 and Job 10:21,22, and 17:16, among others. According to Brichto, other Biblical names for Sheol were: Abaddon (ruin), found in Psalm 88:11, Job 28:22 and Proverbs 15:11; Bor (the pit), found in Isaiah 14:15, 24:22, Ezekiel 26:20; and Shakhat (corruption), found in Isaiah 38:17, Ezekiel 28:8.
Zen Buddhism
There are stories in Buddhism where the power of resurrection was allegedly demonstrated in Chan or Zen tradition. One is the legend of Bodhidharma, the Indian master who brought the Ekayana school of India to China that subsequently became Chan Buddhism.
The other is the passing of Chinese Chan master Puhua (J., Fuke) and is recounted in the Record of Linji (J., Rinzai). Puhua was known for his unusual behavior and teaching style so it is no wonder that he is associated with an event that breaks the usual prohibition on displaying such powers. Here is the account from Irmgard Schloegl's "The Zen Teaching of Rinzai".
"One day at the street market Fuke was begging all and sundry to give him a robe. Everybody offered him one, but he did not want any of them. The master [Linji] made the superior buy a coffin, and when Fuke returned, said to him: "There, I had this robe made for you." Fuke shouldered the coffin, and went back to the street market, calling loudly: "Rinzai had this robe made for me! I am off to the East Gate to enter transformation" (to die)." The people of the market crowded after him, eager to look. Fuke said: "No, not today. Tomorrow, I shall go to the South Gate to enter transformation." And so for three days. Nobody believed it any longer. On the fourth day, and now without any spectators, Fuke went alone outside the city walls, and laid himself into the coffin. He asked a traveler who chanced by to nail down the lid.
The news spread at once, and the people of the market rushed there. On opening the coffin, they found that the body had vanished, but from high up in the sky they heard the ring of his hand bell."
Technological resurrection
Cryonics is the low-temperature preservation of humans who cannot be sustained by contemporary medicine, with the hope that healing and resuscitation may be possible in the future. Cryonics procedures ideally begin within minutes of cardiac arrest, and use cryoprotectants to prevent ice formation during cryopreservation.
However, the idea of cryonics also includes preservation of people long after death because of the possibility that brain encoding memory structure and personality may still persist or be inferable in the future. Whether sufficient brain information still exists for cryonics to successfully preserve may be intrinsically unprovable by present knowledge. Therefore, most proponents of cryonics see it as an intervention with prospects for success that vary widely depending on circumstances.
Russian Cosmist Nikolai Fyodorovich Fyodorov advocated resurrection of the dead using scientific methods. Fedorov tried to plan specific actions for scientific research of the possibility of restoring life and making it infinite. His first project is connected with collecting and synthesizing decayed remains of dead based on "knowledge and control over all atoms and molecules of the world".
The second method described by Fedorov is genetic-hereditary. The revival could be done successively in the ancestral line: sons and daughters restore their fathers and mothers, they in turn restore their parents and so on. This means restoring the ancestors using the hereditary information that they passed on to their children. Using this genetic method it is only possible to create a genetic twin of the dead person. It is necessary to give back the revived person his old mind, his personality. Fedorov speculates about the idea of "radial images" that may contain the personalities of the people and survive after death. Nevertheless, Fedorov noted that even if a soul is destroyed after death, Man will learn to restore it whole by mastering the forces of decay and fragmentation.
In his 1994 book The Physics of Immortality, American physicist Frank J. Tipler, an expert on the general theory of relativity, presented his Omega Point Theory which outlines how a resurrection of the dead could take place at the end of the cosmos. He posits that humans will evolve into robots which will turn the entire cosmos into a supercomputer which will, shortly before the big crunch, perform the resurrection within its cyberspace, reconstructing formerly dead humans (from information captured by the supercomputer from the past light cone of the cosmos) as avatars within its metaverse.
David Deutsch, British physicist and pioneer in the field of quantum computing, agrees with Tipler's Omega Point cosmology and the idea of resurrecting deceased people with the help of quantum computer but he is critical of Tipler's theological views.
Italian physicist and computer scientist Giulio Prisco presents the idea of "quantum archaeology", "reconstructing the life, thoughts, memories, and feelings of any person in the past, up to any desired level of detail, and thus resurrecting the original person via 'copying to the future'".
In his book Mind Children, roboticist Hans Moravec proposed that a future supercomputer might be able to resurrect long-dead minds from the information that still survived. For example, this information can be in the form of memories, filmstrips, medical records, and DNA.
Ray Kurzweil, American inventor and futurist, believes that when his concept of singularity comes to pass, it will be possible to resurrect the dead by digital recreation.
In their science fiction novel The Light of Other Days, Sir Arthur Clarke and Stephen Baxter imagine a future civilization resurrecting the dead of past ages by reaching into the past, through micro wormholes and with nanorobots, to download full snapshots of brain states and memories.
Both the Church of Perpetual Life and the Terasem Movement consider themselves transreligions and advocate for the use of technology to indefinitely extend the human lifespan.
Zombies
A zombie (Haitian Creole: zonbi; North Mbundu: nzumbe) can be either a fictional undead monster or a person in an entranced state believed to be controlled by a bokor or wizard. These latter are the original zombies, occurring in the West African Vodun religion and its American offshoots Haitian Vodou and New Orleans Voodoo.
Zombies became a popular device in modern horror fiction, largely because of the success of George A. Romero's 1968 film Night of the Living Dead and they have appeared as plot devices in various books, films and in television shows. Zombie fiction is now a sizable subgenre of horror, usually describing a breakdown of civilization occurring when most of the population become flesh-eating zombies – a zombie apocalypse. The monsters are usually hungry for human flesh, often specifically brains. Sometimes they are victims of a fictional pandemic illness causing the dead to reanimate or the living to behave this way, but often no cause is given in the story.
Disappearances (as distinct from resurrection)
As knowledge of different religions has grown, so have claims of bodily disappearance of some religious and mythological figures. In ancient Greek religion, this was a way the gods made some physically immortal, including such figures as Cleitus, Ganymede, Menelaus, and Tithonus. After his death, Cycnus was changed into a swan and vanished. In his chapter on Romulus from Parallel Lives, Plutarch criticises the continuous belief in such disappearances, referring to the allegedly miraculous disappearance of the historical figures Romulus, Cleomedes of Astypalaea, and Croesus. In ancient times, Greek and Roman pagan similarities were explained by the early Christian writers, such as Justin Martyr, as the work of demons, with the intention of leading Christians astray.
In somewhat recent years it has been learned that Gesar, the Savior of Tibet, at the end, chants on a mountain top and his clothes fall empty to the ground. The body of the first Guru of the Sikhs, Guru Nanak Dev, is said to have disappeared and flowers were left in place of his dead body.
Lord Raglan's Hero Pattern lists many religious figures whose bodies disappear, or have more than one sepulchre. B. Traven, author of The Treasure of the Sierra Madre, wrote that the Inca Virococha arrived at Cusco (in modern-day Peru) and the Pacific seacoast where he walked across the water and vanished.[46] It has been thought that teachings regarding the purity and incorruptibility of the hero's human body are linked to this phenomenon. Perhaps, this is also to deter the practice of disturbing and collecting the hero's remains. They are safely protected if they have disappeared.
The first such case mentioned in the Bible is that of Enoch (son of Jared, great-grandfather of Noah, and father of Methuselah). Enoch is said to have lived a life where he "walked with God", after which "he was not, for God took him" (Genesis 5:1–18).
In Deuteronomy (34:6) Moses is secretly buried. Elijah vanishes in a whirlwind 2 Kings (2:11). After hundreds of years these two earlier Biblical heroes suddenly reappear, and are seen walking with Jesus, then again vanish. Mark (9:2–8), Matthew (17:1–8) and Luke (9:28–33). The last time he is seen, Luke (24:51) alone tells of Jesus leaving his disciples by ascending into the sky.
St Machar's Cathedral (or, more formally, the Cathedral Church of St Machar) is a Church of Scotland church in Aberdeen, Scotland. It is located to the north of the city centre, in the former burgh of Old Aberdeen. Technically, St Machar's is no longer a cathedral but rather a high kirk, as it has not been the seat of a bishopsince 1690.
St Machar is said to have been a companion of St Columba on his journey to Iona. A fourteenth-century legend tells how God (or St Columba) told Machar to establish a church where a river bends into the shape of a bishop's crosier before flowing into the sea.
The River Don bends in this way just below where the Cathedral now stands. According to legend, St Machar founded a site of worship in Old Aberdeen in about 580. Machar's church was superseded by a Norman cathedral in 1131, shortly after David I transferred the See from Mortlach to Aberdeen.
Almost nothing of that original cathedral survives; a lozenge-decorated base for a capital supporting one of the architraves can be seen in the Charter Room in the present church.
After the execution of William Wallace in 1305, his body was cut up and sent to different corners of the country to warn other dissenters. His left quarter ended up in Aberdeen and is buried in the walls of the cathedral.
At the end of the thirteenth century Bishop Henry Cheyne decided to extend the church, but the work was interrupted by the Scottish Wars of Independence. Cheyne's progress included piers for an extended choir at the transept crossing. These pillars, with decorated capitals of red sandstone, are still visible at the east end of the present church.
Though worn by exposure to the elements after the collapse of the cathedral's central tower, these capitals are among the finest stone carvings of their date to survive in Scotland.
Bishop Alexander Kininmund II demolished the Norman cathedral in the late 14th century, and began the nave, including the granite columns and the towers at the western end. Bishop Henry Lichtoun completed the nave, the west front and the northern transept, and made a start on the central tower.
Bishop Ingram Lindsay completed the roof and the paving stones in the later part of the fifteenth century. Further work was done over the next fifty years by Thomas Spens, William Elphinstone and Gavin Dunbar; Dunbar is responsible for the heraldic ceiling and the two western spires.
The chancel was demolished in 1560 during the Scottish Reformation. The bells and lead from the roof were sent to be sold in Holland, but the ship sank near Girdle Ness.
The central tower and spire collapsed in 1688, in a storm, and this destroyed the choir and transepts. The west arch of the crossing was then filled in, and worship carried on in the nave only; the current church consists only of the nave and aisles of the earlier building.
The ruined transepts and crossing are under the care of Historic Scotland, and contain an important group of late medieval bishops' tombs, protected from the weather by modern canopies. The Cathedral is chiefly built of outlayer granite. On the unique flat panelled ceiling of the nave (first half of the 16th Century) are the heraldic shields of the contemporary kings of Europe, and the chief earls and bishops of Scotland.
The Cathedral is a fine example of a fortified kirk, with twin towers built in the fashion of fourteenth-century tower houses. Their walls have the strength to hold spiral staircases to the upper floors and battlements. The spires which presently crown the
Though worn by exposure to the elements after the collapse of the cathedral's central tower, these capitals are among the finest stone carvings of their date to survive in Scotland.
Bishop Alexander Kininmund II demolished the Norman cathedral in the late 14th century, and began the nave, including the granite columns and the towers at the western end. Bishop Henry Lichtoun completed the nave, the west front and the northern transept, and made a start on the central tower.
Bishop Ingram Lindsay completed the roof and the paving stones in the later part of the fifteenth century. Further work was done over the next fifty years by Thomas Spens, William Elphinstone and Gavin Dunbar; Dunbar is responsible for the heraldic ceiling and the two western spires.
The chancel was demolished in 1560 during the Scottish Reformation. The bells and lead from the roof were sent to be sold in Holland, but the ship sank near Girdle Ness.
The central tower and spire collapsed in 1688, in a storm, and this destroyed the choir and transepts. The west arch of the crossing was then filled in, and worship carried on in the nave only; the current church consists only of the nave and aisles of the earlier building.
The ruined transepts and crossing are under the care of Historic Scotland, and contain an important group of late medieval bishops' tombs, protected from the weather by modern canopies. The Cathedral is chiefly built of outlayer granite. On the unique flat panelled ceiling of the nave (first half of the 16th Century) are the heraldic shields of the contemporary kings of Europe, and the chief earls and bishops of Scotland.
Bishops Gavin Dunbar and Alexander Galloway built the western towers and installed the heraldic ceiling, featuring 48 coats of arms in three rows of sixteen. Among those shown are:
* Pope Leo X's coat of arms in the centre, followed in order of importance by those of the Scottish archbishops and bishops.
* the Prior of St Andrews, representing other Church orders.
* King's College, the westernmost shield.
* Henry VIII of England, James V of Scotland and multiple instances for the Holy Roman Emperor Charles V, who was also King of Spain, Aragon, Navarre and Sicily at the time the ceiling was created.
* St Margaret of Scotland, possibly as a stand-in for Margaret Tudor, James V's mother, whose own arms would have been the marshalled arms of England and Scotland.
* the arms of Aberdeen and of the families Gordon, Lindsay, Hay and Keith.
The ceiling is set off by a frieze which starts at the north-west corner of the nave and lists the bishops of the see from Nechtan in 1131 to William Gordon at the Reformation in 1560. This is followed by the Scottish monarchs from Máel Coluim II to Mary, Queen of Scots.
Notable figures buried in the cathedral cemetery include the author J.J. Bell, Robert Brough, Gavin Dunbar, Robert Laws, a missionary to Malawi and William Ogilvie of Pittensear—the ‘rebel professor’.
There has been considerable investment in recent years in restoration work and the improvement of the display of historic artefacts at the Cathedral.
The battlements of the western towers, incomplete for several centuries, have been renewed to their original height and design, greatly improving the appearance of the exterior. Meanwhile, within the building, a number of important stone monuments have been displayed to advantage.
These include a possibly 7th-8th century cross-slab from Seaton (the only surviving evidence from Aberdeen of Christianity at such an early date); a rare 12th century sanctuary cross-head; and several well-preserved late medieval effigies of Cathedral clergy, valuable for their detailed representation of contemporary dress.
A notable modern addition to the Cathedral's artistic treasures is a carved wooden triptych commemorating John Barbour, archdeacon of Aberdeen (d. 1395), author of The Brus.
a good weekend and a better future !!
Give me back my broken night
my mirrored room, my secret life
it's lonely here,
there's no one left to torture
Give me absolute control
over every living soul
And lie beside me, baby,
that's an order!
Give me crack and anal sex
Take the only tree that's left
and stuff it up the hole
in your culture
Give me back the Berlin wall
give me Stalin and St Paul
I've seen the future, brother:
it is murder.
Things are going to slide, slide in all directions
Won't be nothing
Nothing you can measure anymore
The blizzard, the blizzard of the world
has crossed the threshold
and it has overturned
the order of the soul
When they said REPENT REPENT
I wonder what they meant
When they said REPENT REPENT
I wonder what they meant
When they said REPENT REPENT
I wonder what they meant
You don't know me from the wind
you never will, you never did
I'm the little jew
who wrote the Bible
I've seen the nations rise and fall
I've heard their stories, heard them all
but love's the only engine of survival
Your servant here, he has been told
to say it clear, to say it cold:
It's over, it ain't going
any further
And now the wheels of heaven stop
you feel the devil's riding crop
Get ready for the future:
it is murder
Things are going to slide ...
There'll be the breaking of the ancient
western code
Your private life will suddenly explode
There'll be phantoms
There'll be fires on the road
and the white man dancing
You'll see a woman
hanging upside down
her features covered by her fallen gown
and all the lousy little poets
coming round
tryin' to sound like Charlie Manson
and the white man dancin'
Give me back the Berlin wall
Give me Stalin and St Paul
Give me Christ
or give me Hiroshima
Destroy another fetus now
We don't like children anyhow
I've seen the future, baby:
it is murder
Things are going to slide ...
O como "cuando lo caro sale barato". De repente los herederos de una familia de bodegueros decide apostar fuerte y entran en contacto con Frank Ghery, arquitecto de primer nivel mundial, cuyo recién inaugurado museo en Bilbao ha colocado definitivamente en los anales de la Historia, en el "hall" de la fama junto a otros divos de la arquitectura contemporánea. Escriben a su oficina solicitando un poco de atención y un presupuesto de redacción de proyecto, y cual es su sorpresa cuando Ghery, que nunca ha proyectado una bodega, se siente atraido por el reto y acepta el proyecto, cuyos honorarios serían tan elevados como su caché.
¿Y qué? ¿Hay inversión más rápidamente rentabilizada? No intentéis alojaros, ni comer, ni tan siquiera visitar estas bodegas si no es con cita previa con bastante tiempo de antelación. Es increible la afluencia de turistas que concentra este edificio. Eso sin contar con las miles de publicaciones del ramo, tanto del enológico como del arquitectónico, miles de páginas y artículos en la web, miles de videos, etc que circulan sobre este edificio y que ha colocado a las Bodegas Marqués de Riscal en el mismo primer nivel mundial que a su autor.
"
Quando esqueço a hora de dormir
E de repente chega o amanhecer
Sinto a culpa que eu não sei de que
Pergunto o que que eu fiz?
Meu coração não diz e eu...
Eu sinto medo!
Eu sinto medo!
Se eu vejo um papel qualquer no chão
Tremo, corro e apanho pra esconder
Com medo de ter sido uma anotação que eu fiz
Que não se possa ler
E eu gosto de escrever, mas...
Mas eu sinto medo!
Eu sinto medo!
Tinha tanto medo de sair da cama à noite pro banheiro
Medo de saber que não estava ali sozinho porque sempre...
Sempre... sempre...
Eu estava com Deus!
Eu estava com Deus!
Eu estava com Deus!
Eu tava sempre com Deus!
Minha mãe me disse há tempo atrás
Onde você for Deus vai atrás
Deus vê sempre tudo que cê faz
Mas eu não via Deus
Achava assombração, mas...
Mas eu tinha medo!
Eu tinha medo!
Vacilava sempre a ficar nu lá no chuveiro, com vergonha
Com vergonha de saber que tinha alguém ali comigo
Vendo fazer tudo que se faz dentro dum banheiro
Vendo fazer tudo que se faz dentro dum banheiro
Para...nóia
Dedico esta canção:
Paranóia!
Com amor e com medo (com amor e com medo)
Com amor e com medo (com amor e com medo)
Com amor e com medo (com amor e com medo)
Com amor e com medo (com amor e com medo)
Com amor e com medo"
Some poor saps trying to save souls at UW-Madison. I don't think they were very effective that day.
Shot with: Leica M4-P and Leica Summicron-C 40mm f/2 lens on expired Kodak Gold film.
De repente, Pancada escuta um barulhinho vindo debaixo da porta e vê um papelzinho dobrado que Chanti passou por baixo. Ele fica muito surpreso e agitado ao mesmo tempo:
- É verdade o que está escrito aqui, Chanti?
Chanti responde baixinho, depois de uma longa pausa, o suficiente para deixa-lo mais aflito:
- É...
Pancada: Não se preocupe, ok? Eu vou conversar com ele e resolver isso ainda hoje! Vai dar tudo certo!
No había encontrado una forma de llegar, buscaba y buscaba perdido en la oscuridad del mar, en lo profundo del frío viento, en lo arrollador de las olas furiosas, en un vaivén infinito que parecia no acabar. De repente a lo lejos te ví, supe que eras vos, que estabas ahí, esperando... esperando por un alma perdida, tu luz me hizo volver a creer, tu luz me trajo de vuelta y a salvo, despues de esta larga travesía. Aquí me ves, feliz de estar de vuelta y todo gracias a ti.
Lugar:Mar del Plata
Texto:Yo
Un paseo en cinco fotos...
1.-
Iba por la Avenida A, iba en búsqueda de tesoros escondidos,
de repente di media vuelta y me topé con esta imagen... No pude evitar hacer click...
Casi a diario paso frente a esta iglesia y es la primera vez
que le hago una toma completa de su fachada...
© gianfranco liccardo - Please don't use this image on websites, blogs or other media without my explicit permission.
My photos are © all rights reserved. Please e-mail me if you would like to use these photos.
I went out there in search of experience
To taste and to touch and to feel as much
As a man can before he repents.
I went out searching, looking for one good man
A spirit who would not bend or break
Who would sit at his father's right hand.
I went out walking with a bible and a gun
The word of God lay heavy on my heart
I was sure I was the one.
Now Jesus, don't you wait up, Jesus I'll be home soon.
Yeah, I went out for the papers, told her I'd be back by noon.
Yeah, I left with nothing but the thought you'd be there too
Looking for you.
Yeah, I went with nothing, nothing but the thought of you.
I went wandering.
(U2 - The Wanderer)
Whatever your past may have been, your future is still spotless.... Repent and aim to do good for the rest of the journey.
Tudo começou assim, tão de repente, e de um jeito inexplicável você se tornou essencial para a minha vida, para a minha sobrevivência. Foi tanto tempo gasto tentando fazer isso tudo dar certo, parecia até uma eternidade, e esse tempo todo foi a melhor fase da minha vida. Jamais você vai entender o quanto eu te amei, você é simplesmente incapaz de compreender.
Tanto tempo eu esperei por aquele momento, tantas vezes eu já sonhei com isso e tantas vezes eu chorei por isso. Quando finalmente tudo o que eu mais sonhava, aconteceu, em poucas horas já havia acabado. E eu vi, tudo o que eu mais tinha sonhado e esperado, desmoronando. É difícil entender porque tudo acabou assim... tínhamos tudo para dar certo e infelizmente não deu. Eu simplesmente não consigo entender porque isso aconteceu, era tudo tão perfeito ao seu lado e você fazia todos os problemas do mundo parecerem migalhas só com três palavras, simples e singelas, aquelas que muitas pessoas temem... mas não sabem o quão bem fazem para a alma.
Te esquecer? Jamais. A única coisa que me resta agora é seguir em frente, como se nada tivesse importado para mim, da mesma forma que parecia não importar para você. Mas você me deixou marcas, cicatrizes e muita, mas muita tristeza e pra sempre vou carregá-las comigo... já que são as únicas coisas que você teve coragem de deixar para mim. Mas a saudade que eu sinto é algo bom, já que é uma das únicas coisas que me fazem acreditar que por um momento, só por um momento... que o que tínhamos foi real.
Marie Madeleine repentante
Marie Madeleine est représentée, de manière traditionnelle pour l'époque, allongée dans sa grotte (de la Sainte-Baume), l'air farouche, dénudée et méditant, les bras appuyés sur un crâne. L'influence du Caravage est sensible dans les oeuvres de l'école d'Utrecht auquel appartient l'artiste. Le commissaire a placé cette "vanité" dans la partie de son exposition intitulée "Dévoiler l'émotion", car l'intériorité des personnages représentés commence à apparaître dans les toiles du 17è siècle.
Oeuvre de Johannes Moreelse (Utrecht, vers 1603 - vers 1634)
Vers 1630
Huile sur bois
58 x 71,5 cm
Caen, musée des beaux-arts
Notice complète dans le catalogue du musée
mba.caen.fr/oeuvre/marie-madeleine-penitente
Oeuvre présentée dans l'exposition "Le théâtre des émotions", Musée Marmottan Monet, Paris
L’émotion, avec ses « réactions souvent intenses », est systématiquement présente dans les arts visuels, travaillée, traquée, déclinée. Elle incarne même la plus grande partie de leur sens, suggérant la chair, stimulant la curiosité. Toutes les expressions y sont illustrées : de la souffrance à la joie, de l’enthousiasme à la terreur, du plaisir à la douleur... Extrait du site de l'exposition : "Le théâtre des émotions", au musée Marmottan Monet, Paris
Foi de repente que a estação mudou. A seca insistente perdurou até há poucos dias; a desolação, o abatimento...
Uma chuvada e os olhos sedentos de imagens já olham para as cores molhadas, cheios de espanto como se fosse a primeira vez.
E a vida pulula, percebida pela vibração cromática ao redor, pelos voos surpreendidos onde se olha, os pios variados que se mesclam em sinfonias. Quase dá para sentir o crescer das folhas novas e das inflorescências das bromélias nas pedreiras bem acima de nós. Como se a natureza estivesse se exibindo e pedindo para ser vista.
O dia foi de árvores e aves nos arredores de Torreões. Talvez a câmera tenha se cansado, depois de 350 fotos.
Eu quero mais.
"We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people."
"He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it."
Martin Luther King, the author of the words quoted above, was as a thirty five year old in 1964, the youngest person in history to receive the Nobel Peace Prize. A year earlier, he had made his famous ‘I Have a Dream’ speech in Washington DC which has now been shown as truly prophetic. Four years later, he was assassinated. A man was convicted for this but it was widely believed that it was part of a conspiracy in which the FBI was also involved. Throughout his involvement with the civil rights movement, King had been receiving death threats, some of it allegedly emanating from the FBI itself. He had been a strident opponent of the Vietnam War and criticized the US Congress for the continuing to spend billions in the conduct of the war. "A nation", he declared, "that continues year after year to spend more money on military defence than on programmes of social uplift is approaching spiritual death". For this King was riled not only by the establishment but even by the mainstream media. The Life magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi" and even the liberal Washington Post wrote that King had "diminished his usefulness to his cause, his country, his people." Later events however proved right the wisdom of King.
Take from:
JUST DO IT TRAILER