View allAll Photos Tagged Repent
Life at the “Palio de la Marciliana”, Chioggia, Italia, June 2022, a re-enactment of medieval life, costume, food, crafts and other entertainments. www.marciliana.it
no photoshop trickery here, this building was built this way with everything slanted at 20 degrees
De repente, así sin más, se paró a pensar en todo aquello que un día fue con ciertas personas. Entre todas ellas, la más importante le sonreía. Recordó todas aquellas palabras, miradas y gestos que iban dirigidos a él, aquel que, sin querer, ya no iba a volver nunca. Del que sólo queda el recuerdo de su risa y sus grandes abrazos… De repente, volvió a no creer lo que estaba recordando, lo que hacia tiempo que vagaba débilmente por su cabeza, en si era cierto o no, en si quizá algún día se despertará y al poner un pie en el suelo él esté ahí para preguntarle qué quiere hoy para desayunar. Le echaba de menos, quería volver a comer con él, a decirle que pare el despertador o a darle las buenas noches, a preguntarle cualquier pequeña duda y que contestara con una explicación siempre coherente… Quería que la viera crecer, quería contarle lo mucho que cambian las cosas y lo poco que parece importar eso, quería volver a pedirle consejos, quería volver a tener a esa persona que, sin duda y pese a todo, la querría para siempre… ©
"Confio na natureza,
Que é mãe, não é madrasta,
Pois de mim não se afasta;
Se aproxima com certeza.
No sertão nos dão beleza
O trovão e a neblina;
Pancada de chuva fina
E os retalhos do luar,
Quando falta o que cantar,
A natureza me ensina."
Autor: Daudete Bandeira (Manuel Bandeira Neto) - Poeta, Cantador e Repentista Popular nordestino - Nascido em Jatobá, município de São José de Piranhas/PB.
In "De Repente Cantoria: Uma Coletânea de Versos e Repentes dos Maiores Cantadores do Brasil", de Geraldo Amâncio e Vanderley Pereira (Editora Press Publicitários Associados Ltda. - Fortaleza: LCR, 1995) - p. 134.
Taken in September 1973.
This woman's sign refers to Acts 17:30 in the Bible ("In the past God overlooked such ignorance, but now he commands all people everywhere to repent"). Here in the hubbub of London's Piccadilly Circus she didn't seem to attract much notice.
Y de repente, según me acerco agazapado cual "aberroncho" por el pasillo central, Joaquín se fija en mí e interrumpe su monólogo para dedicarme varias poses ante la risa del público. Tierra trágame, pero GRACIAS.
El Estival que organiza la UVa (Universidad de Valladolid) ha traído este año 2012 a Joaquín Reyes, María Toledo y a Marlango.
El cómico vino a presentarnos "Soy Especial".
Futura crónica en www.cylcultural.org/
Antonio da Cruz e Arlindo Costa, dois cantadores na Feira de Caruaru, Pernambuco, Nordeste do Brasil.
Os Desafios ou Repentes fazem parte da cultura do Nordeste do Brasil. Ao som de um violão ou viola, mais tradicional, eles são desenvolvidos por dois cantadores e violeiros que improvisam os versos ao som de uma monótona melodia. É uma manifestação muito viva no interior de Pernambuco, Paraíba e Ceará, pelo que sei.
É uma herança bem portuguesa que vem da Idade Média. Só que além-mar chamam de Desgarradas e faz parte das tradições do Minho, região de Portugal. Não é de surpreender ter vingado tão bem em Pernambuco visto que foi fortíssima a imigração de minhotos para cá, sobretudo de Viana do Castelo, nos primeiros tempos da colonização do Brasil.
Estava uma vez na minhota Ponte de Lima quando, andando por suas ruas, ouvi distante algo familiar. Fui atrás e descobri à porta de um restaurante a origem daquela zoada, cantares improvisados de um homem e uma mulher seguidos de risos da platéia: era uma desgarrada! Nada mais português, nada mais nordestino!
Encontrei ontem na Feira de Caruaru, que, segundo me dizem, é uma das maiores do mundo, os poetas e cantadores Antonio da Cruz, da cidade de Machado, e Arlindo Costa, de Riacho das Almas. Não só deixaram-se fotografar e filmar como ainda me fizeram uma homenagem, em versos, no final da cantoria!
Antonio e Arlindo, foi ótimo ter conhecido vocês!
Aqui, o filminho que fiz com eles:
Para los romei o el sencillo visitador que anda a lo largo del Tiber, surcado lentamente por los barcos cargados de mercancías, encontrarse de repente con la poderosa silueta en forma de barco de la isla Tiberina es una experiencia fuera de costumbre sin duda; no es lo mismo para los romanos, quienes conoces este lugar desde hace tiempo y le aman y temen al mismo tiempo, porque está destinado a acoger y cuidar a los enfermos desde hace un tiempo inmemorable.
La Isla de Roma se ha llamado de muchas maneras desde la antigüedad. Originariamente se llamaba "Insula Tiberis", en la Edad Media tuvo la denominación de "Insula inter duos pontes", porque está conectada con las dos orillas del Tiber a través de los igualmente antiguos puentes Fabricio y Cestio.
En Roma todos están convencidos que la origen de la isla sea legendaria por lo menos como fue la fundación del Urbe; en efecto Tito Livio cuenta que en el verano en el que fue echado Tarquinio el Superbo el pueblo lanzó su cosecha en el Tiber, así que en el punto donde se había depositado el trigo se acumularon los detritos que el río arrastraba hasta formar la isla. Desde entonces es uno de los lugares más sugestivos y misteriosos de Roma, con todos los cultos paganos y luego cristianos que si siguieron y de los que quedan las huellas arqueológicas, como el templo de Júpiter Jurario sobre el que ha sido construida en el siglo IX la iglesia de tres naves de "San Juan Calibita", con el bonito campanario destinado a ser abatido. La historia del Santo eremita del siglo V al que está dedicada es muy conmovedora: el joven romano se retiró a vida solitaria y ascética y después de unos años volvió cerca de la casa del padre, encontrando refugio en un tugurio, palabra que se deriva del griego "Kalybe", haciéndose conocer por su madre solamente a la hora de morir.
Entre los cultos más encantadores que se recuerdan conectados con la isla, está aquello famoso de Esculapio, del que deriva el nombre de "Insula Aesculapii": en 293 a.C. Roma había sido investida por una terrible pestes, así que después de dos años de sufrimientos se consultaron lo Libros Sibilinos: para encontrar un remedio a la epidemia una delegación romana tenía que ir a Epidauro en Grecia donde el famoso santuario de Asclepio que tenía en el templo la serpiente viva que le había sido consagrada, símbolo de la facultad curandera conectada con su origen ctonia, pero también con las virtudes positivas de su veneno. Se cuenta que la serpiente fue transportada a Roma navegando el mar y luego el Tiber, hasta que, llegados cerca de la isla, la serpiente se escapó y se arenó, indicando así el lugar donde tenía que surgir el santuario para el culto de Esculapio; en aquel momento la pestes terminó e inmediatamente se decidió construir el templo para la nueva divinidad griega.
El santuario se convirtió en seguida también en una especie de hospital donde, después de la purificación del cuerpo, por la noche en el enfermo tenía lugar la "incubatio", o sea un sueño profético que a menudo conllevaba una curación milagrosa.
Con el cristianismo, Esculapio fue sustituido por los santos taumaturgos de la nueva religión y donde hacía tiempo surgían las columnas del templo, nació en el siglo XI la iglesia de "S. Bartolomé de la Isla"; los enfermos que se dirigen a la isla, se quedan rezando por la noche en la iglesia, como hacían en sus tiempos los adeptos de Esculapio en el templo, quizá esperando en un milagro de otra naturaleza, pero igualmente eficaz.
La iglesia de S. Bartolomé ha sido edificada por el emperador Onorio III, para recordar el mártir Adalberto y sigue visible la fachada decorada con mosaico y al interior la originaria bóveda de cruz, los capiteles con el águila imperial y el hermoso suelo cosmatesco que, compartiendo la misma suerte de los mosaicos medievales, no sobrevivirà a las inundaciones del Tiber; sucesivamente la iglesia ha sido dedicada al apóstol Bartolomé, aquí especialmente venerado por sus poderes de exorcista. Entonces desde la antigüedad en la isla se acogen los enfermos y esta tradición continua a través de los siglos: en la Edad Media con una asistencia sanitaria efectuada por las órdenes de los monjes que intentaban aliviar las penas de los enfermos proporcionando más hospitalidad y compasión que verdaderas intervenciones terapéuticas; ahora en 1500 con un verdadero lugar de curación, donde al lado de los monjes trabajan también médicos y laicos. Entre la ruina y las epidemias sembradas por el Sacco di Roma de 1527, cuyos efectos siguen siendo visibles, aparece un hombre nuevo que ha conocido las penas de la prisión y de la enfermedad; anda por las calles pidiendo limosna y exhortando a los hombres con la frase "hagan bien hermanos, por el amor de Dios" (Fate bene fratelli), todo lleno del deseo de llevar consuelo y alivio a las penas de los enfermos: se trata del español San Juan de Dios fundador de la congregación de los "Hermanos Hospitalarios", luego llamada "Fatebenefratelli" que se ocupará con amoroso cuidado de los pacientes ingresados en la Isla de Esculapio.
Y de repente te das cuenta de que todo ha terminado, ya no hay vuelta atrás, lo sientes. Y justo entonces intentas recordar en qué momento comenzó todo y descubres que todo empezó antes de lo que pensabas, mucho antes, y es ahí, justo en ese momento cuando te das cuenta de que las cosas solo ocurren una vez, y por mucho que te esfuerces ya nunca volverás a sentir lo mismo, ya nunca tendrás la sensación de estar a 3 metros sobre el cielo....
- A tres metros sobre el cielo -
He andado un poco desaparecida, debido a la no vida que me tiene la universidad :( ya quiero vacaciones...
Call out to th eLord- break the chains of bondage (sin) and go to the cross. There is freedom and peace there! Power and truth!
Y si de repente ven que la ciudad comienza a moverse y parece temblar,
no se asusten ni nada, sólo muevan la cabeza y síganle la corriente,
pónganse a bailar.
Finde Mundo nro 3 · Babylon on fire
Con colaboraciones de:
Leandro Escobar, treska, javier gonzález burgos, freshcore, harsa, kontra, laureano, moira.g, shermine, damian garnero, pablo escribano y manuel pascual.
Lanzamiento el 14 de marzo de 2008 en Casa Babylon (Bv. Las Heras 43)
Entrada libre a partir de las 21 hs. hasta las 00 hs.
Música y visuales a cargo de Dj volumen, Pupa vj, Treska y Freshcore back to back dj-vj
Exhibición de cuadros de artistas/diseñadores/graffiteros locales -caos, pesk, LBA, brainpatch, rodier, elian, mdc, entre otros-.
más info: www.findemundo.com.ar
Y a partir de las 00 hs FIESTA 7Mo ANIVERSARIO “CASA BABYLON”
LOCOTES, Dj ADELGAMATE, Dj ANDRES ODDONE y otros
imágenes, sorpresas y regalitos especiales!
Cuando de repente se siente, que lo que sentis, es exactamente lo que se supone que sientas, todo lo que no tiene sentido, se transforma en una extrana calma.
Like a checkpoint in your life
My own personal dejavu
HOBO says: need a driver! And the stakes? Scene of my life or scene from a movie? Repented car!
@spthinx_media
De repente una mujer entabla una conversación en la mesa de al lado de una cafetería. Cinco minutos después, a petición mía, me regala este posado. Suerte que todavía existe gente así! :)
Mejor en lightbox
* Prohibido el uso para fines comerciales sin previa autorización escrita. Derechos Reservados
© Juan Carlos Pascual - jcpascual@gmail.com
--------------------------------
* Prohibited the use for commercial purposes without prior written authorization.
© Juan Carlos Pascual - jcpascual@gmail.com
------------------------------------------------------------------------------------------------------------------------------------------------------
* Por favor, no use esta imagen en los sitios web, blogs u otros medios de comunicación sin mi permiso explícito.
© Todos los derechos reservados
--------------------------------
* Please don't use this image on websites, blogs or other media without my explicit permission.
© All rights reserved
Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God’s step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel’s vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God’s ways while living under utopian conditions of mutual love, peace and prosperity.
When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: “Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God” (Ezekiel 1:1, emphasis added throughout).
The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. “On the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the Lord.” Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. “So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, ‘Son of man, stand on your feet, and I will speak to you’…And He said to me; ‘Son of man, I am sending you to the children of Israel’ ” (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make. These were intended to reach people far beyond his own time to people down through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death.
The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter 37 of the Book of Ezekiel. The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction. Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again!
“The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10). In his vision the prophet sees himself standing in the valley full of dry human bones. He is commanded to carry a prophecy. Before him the bones connect into human figures, then the bones become covered with tendon tissues, flesh and skin. Then God reveals the bones to the prophet as the People of Israel in exile and commands the Prophet to carry another prophecy in order to revitalize these human figures, to resurrect them and to bring them to the Land of Israel.
The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance. It’s important to understand that the kingdoms of Israel and Judah had separated after King Solomon’s death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied. And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions.
Careful reading of Ezekiel’s prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God’s revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future. In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, “For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled” (Luke 21:22). But cataclysmic occurrences at the close of man’s age are just one aspect of this overall prophetic scenario. Notice the apostle Peter’s words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus’ death and resurrection: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began” (Acts 3:19-21). This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel’s prophets aptly describe this long period of peace, prosperity and well-being. One of God’s annual festivals, the Feast of Tabernacles, corresponds directly to Christ’s coming millennial reign. God continued to instruct Ezekiel: “Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them’ ” (Ezekiel 3:4). Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today. But who truly represents the “Israel” today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer. History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy . You cannot truly grasp God’s prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died? After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ’s death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70.
Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matthew 2:18). Are these children, then, now lost? So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why? Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people.
Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again! The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10).
Thevast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14. And in Ezekiel 18:32 we read, “ ‘For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn [to righteousness] and live!’”As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ’s millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as “the eighth day” (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation. This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation.
www.ucg.org/the-good-news/ezekiels-vision-of-the-valley-o...
de repente en un mañana muy esplendorosa, apareció mi jardín lleno de hojas secas, amarillas, evocando recuerdos y melancolías de otros tiempos... en la textura de cada hoja, se percibe el vuelo del tiempo, los gritos de la noche, el transitar del sol de un lado a otro, el canto de la luna navegando en el viento...
Creo que de repente me reprimo , me guardo muchas cosas que me hacen sentir una mierda
hablare de lo que me molesta de las cosas que me han dolido estos meses.
siento que valgo poco , que hay personas que están por sobre mí , que tengo tal vez a una persona que me ama pero siento que yo no estoy de las primeras ni las segunda ni la tercera estoy como en la 6°
odio a la gente que anda rogando cariño , eso de “ yo te quiero , pero yo no sé si tu u.u “ bastardooooooooo , bastardaaaaaaaaaaaaaa me repugna , me revuelve el estomago , me dan ganas de ir corriendo al baño y vomitar y dejar un poco para tirártelo en la cara , odio a los amigos , esos supuestos amigos , esos que te consideran objeto de joteo
odio que mi hermana me haya quitado el pc y no despedirme de francisco , odio tener que pedirle a otra persona que llame a alguien para saber cómo esta, inventando la chiva de que hacemos mañana
odio depender de personas que tal vez un día desaparezcan y yo? Y yo quedo una mierda. Odio ver fotolog , es lo que más me destruye , ver esos post que me duelen , que me arden , que me queman
odio a dos mujeres en ese mundo ( B , E ) y me daría gusto poder matarlas aunque se que el estaría muriendo de dolor , tengo un rencor enorme ese dia que me dejaron votada por otras personas, siento que debo estar sola peor a la vez os necesito de alguien , odio tener buena memoria y a la vez hacerme la estúpida siempre , Aveces pienso que no soy la persona para ti y es mejor irse. Por que yo te WEBEO TANTO que no se por que siges soportando , si yo hablo puras weas incoherentes y nunca entiendo nada , por que soy tontita, eso como me duele pero a la vez me da risa
odio que me repitan que tengo lindo cuerpo, oh que soy POTONA! Con eso jamás saldré…. Odio que no me toleren , porque soy la persona que aguanta y aguanta
odio llorar en el baño , y odio estar llorando ahora … extraño a una persona que jamás vere , odio que mi mama pensó ese dia en irse porque yo no soportare mucho sin ella
y yo solo tengo a sol ..Me da risa como esa chica le habla a los pepinillos es algo bueno que paso hoy. Odio siempre pensar que valgo poco , que no valgo nada teniendo en este momento a 5 personas que dicen cuanto valgo , odio no tener celular, ni tener dinero , odio que me digan que soy fría , y a la semana antes que soy la persona mas cariñosa del mundo , estoy pensando seriamente en no hablar nunca más , y estar postrada en una cama sin hacer nada , me encantaría que me borraran toda la memoria y empezar de nuevo aunque caiga las mismas veces , me gustaría reparar muchos errores, me encantaría pararme de este sillón eh ir corriendo donde mi mama y decirle cuanto la amo , me gustaría acostarme cerca de ella y decirle que me haga cariño por que estoy mal y extraño a alguien ,sueño con que mi papa venga y me pregunte qué te pasa? Y yo le responda, es que el me hirió y valla le pegue. lo mate , o lo deje agonizando , no quiero buscar en otras personas a mi papa , pero aun asi lo hago
no quiero irme a Valparaíso , porque no tengo ganas , pero iré por que quiero herirme más , quiero extrañarte mas , cumplí mi sueño de pegarlo con un palo a un paco en plaza de armas y salir corriendo hasta que el no pudo correr más, quiero tener una mascota con quien pasar mis días sola , no me gusta aislarme , odio que me digan que me da paja todo , no es flojera , es que me siento tan poco que no me dan ganas de hacer nada y no me preocupa nada de mí , en este momento doy mi vida por una persona y en mis momentos de locura pienso que si pada algo que me cause daño con el, será la escusa perfecta y el dolor perfecto como para ya terminar con mi vida . Extraño a sol , es la única que sabe cómo tratarme , que guardarse , y como soportándome , hoy fue el primer día de mi vida que lloro frente a un amigo , es que ya no soportaba mas . y primera vez que le digo a otra persona que la quiero en la cara estando yo de novia , porque yo estando en una relación omito por respeto y aun así me siento bien .odio el espejo del primer baño de mi casa , no estoy durmiendo en mi cama estos días de estar sola , porque tiene un olor especial y que cuando lo siento más me duele
odio el nombre violeta , odio que ese dia preguntar de que se trataba tu estúpida pelea , me sentí 7° , odio que la gente no deje atrás su pasado estando con una nueva vida , odio a los que no cierran paginas , y a los que hablan por detrás por envenados ,por cobardes , por desilusionados . odio que ese día al despedirme no te tomara en cuenta y tu te fueras tan rápido y me repitieran en la mesa tu nombre, odio estar comiendo , y por ultimo odio que siempre me tenga que supuestamente pasar algo , soy una persona que no tiene todos sus días iguales , mis tiempos no son los mismo que los de los demás , odio mi carácter , y amo amarte
Girolamo SCAGLIA
(Lucques, vers 1620 - Lucques, 1686)
Madeleine repentante
Huile sur toile, 95 x 74 cm
Acquis en 1996
RENNES Musée des Beaux-Arts
Elève du plus éminent artiste de Lucques au Seicento, Pietro Paolini, Scaglia apparaît comme une personnalité originale, assez éclectique, intégrant à son art une évidente référence bolonaise. Ce tableau est d'ailleurs l'un des plus révélateurs de sa dette envers les Carrache.
La qualité de l’œuvre est impressionnante et justifie la volonté de rendre justice à un artiste absolument inconnu en France, et qui n'était jusqu'ici représenté dans aucun musée, même dans son pays d'origine. L'iconographie est particulièrement poétique : la sainte au corps puissant s'est endormie sur sa discipline, dont les extrémités sont ornées de petites étoiles métalliques, merveilleux détail où la cruauté le dispute à l'élégance. Le coffret de bijoux au premier plan évoque la probable activité de l'artiste dans l'orfèvrerie, et la technique picturale, avec ces empâtements très contrastés dénote une influence florentine. Les deux anges du second plan surgissent à peine d'une pénombre qui envahit le tableau, limitant la palette à des tons bruns. Quelques touches de rouge brisent une composition presque monochrome.
Cette peinture est celle de l'instant suspendu du sommeil, celle des gestes interrompus par la grâce d'une innocence qui viendrait tout saisir comme passerait un ange : l'artiste choisit le moment où la sainte, un sourire aux lèvres vient de s'endormir ; au-dessus d'elle, un ange s'apprête à souffler dans une bombarde mais son compagnon l'arrête avec douceur ; enfin, c'est en cet instant précis que l'objet des méditations douloureuses - la cassette aux bijoux - choit dans un éloquent silence pictural.
Extrait du document pédagogique du musée "Textes fondateurs", téléchargeable ici :
musearti.hypotheses.org/files/2019/10/233_textes.fondateu...
Hamas says it is successfully turning Israeli spies and “persuading them to repent.” As part of a Gaza-wide campaign, the terror group says over the past two weeks the number of Gaza residents who “repented and returned to the embrace of their people” has been at its highest since the beginning of the campaign. The group also claims it has seen more “repenting spies” over the past three months of 2013 than it did during all of 2010.
Ibrahim Salah, a spokesman for Hamas’s Interior Ministry, made the announcement on his Facebook page, writing “We assert that all those who repented and returned to the embrace of their people were not and will not be arrested. All their statements were collected far from the security headquarters, remaining secret. Now, they live a normal life after ridding themselves from the filth of treachery and collaboration.” He says the Hamas clemency offer will only last until April 11, after which offenders will face “the shame and punishment which they deserve.”
Since taking over the Gaza Strip in June 2007, Hamas has been actively cracking down on Israeli agents and those who help them. Last November, after Israel’s successful operation Pillar of Defense, Hamas operatives executed six suspected collaborators after charging them with filming Hamas positions on behalf of Israel.
According to Arab media reports, Israel is actively trying to recruit new agents to counter the Hamas efforts. The London-based daily A-Sharq Al-Awsat reported that Israel has recently increased its efforts to recruit young Palestinian men through social networks, especially Facebook. In January, Hamas Prime Minister Ismail Haniyeh denied allegations that Mossad, Israel’s intelligence agency, had successfully recruited one of his office staff members.
Replete with spies, double-agents and moles, the espionage game is played by every nation in the world in an attempt to learn the other’s secrets. It’s an old game; in ancient Israel both King David and Joshua sent spies into foreign lands to scout out the enemy (Joshua 6). In modern times, Israel’s Mossad, America’s CIA, Britain’s MI-6, and the old Russian KGB are perhaps the most well known spy agencies and frequently appear in spy thriller novels, movies and television shows. Pray for Mossad’s efforts as they work to keep Israel safe from foreign enemies and those that would harm the Jewish people.
articles.jerusalemprayerteam.org/hamas-boasts-of-turning-...
Estaba Dios en su taller de orfebre, trabajando arduamente en su última creación, cuando de repente, un grupo de ángeles, intrigados por su afanosa entrega se atrevieron a interrogarle:
- ¿Que hace señor?
-La más grande de mis obras maestras -contestó.
-¿En qué consiste?- preguntaron.
-En un ser de cuatro pares de ojos y seis brazos.
Y sorprendidos, exclamaron:
-¡Y para que le van ha servir cuatro pares de ojos!
-Un par de ojos, es para que pueda apreciar la belleza que le rodea, uno más para comprender cada acción que realicen mis hijos, el tercero para leer los pensamientos, las palabras no pronunciadas, con unos ojos, que puedan ver los corazones y ante los cuáles, no pueda haber secretos, y, el último, para que pueda apreciar la presencia de Dios en la paz de un niño durmiendo.
-Y tantos brazos, ¿para que?
-Los primeros dos son para servir, desde esforzarse en el trabajo más arduo hasta cultivar la flor mas delicada. Dos más serán para acunar a cada uno de mis hijos y llenarlos de caricias, de ternura y amor, y los últimos para levantarlos y luchar ante la injusticia y el abandono.
-Señor, este nuevo ser que estas creando, será inteligente?
-Tendrá la capacidad ilimitada para abordar los temas mas intrincados y poseerá la sensibilidad del poeta, el pensamiento mágico de la fantasía y sabrá encontrar estrellas y esperanzas en los campos más áridos y desiertos. Los ángeles cada vez más intrigados de lo que hacia su Señor, no cesaban de preguntar:
-Oye Señor, ¿y este ser tan raro, tendrá alguna función especial?
-Mirad, con un solo beso podrá mitigar el llanto de un pequeño, perdonar la falta más grave, dar aliento a un valiente, acariciar el alma de un anciano, seducir al guerrero más poderoso y dar compañía con sólo recordarlo a la soledad. Uno de los ángeles, tocó el modelo en proceso y exclamó:
-¡Señor, parece muy débil!
-Su aspecto es frágil pero su fortaleza es incalculable, puede soportar hambres, miserias, dolor, abandono, pero jamás se dará por vencido. Sabe hacer milagros con los alimentos y jamás dejará a uno de mis hijos con hambre, le dará todo y tendrá la virtud de sonreír en medio de la adversidad.
-Señor, la verdad, nunca te habíamos visto trabajar tanto en un ser. ¿Por qué es tan importante?
-Miren. El mundo cada dia crece más y yo no puedo estar en todas partes, necesito hoy más que nunca que alguien me ayude a conservar y engrandecer mi creación, a llevar mi bondad y presencia a todos los seres humanos. Uno de los ángeles toco el rostro y para su sorpresa se dio cuenta de que tenia una lágrima.
-¿Que es?
- Es el bálsamo del amor, es expresión sublime ante el dolor de mis hijos, es su aflicción ante el sufrimiento que manifiesta la sensibilidad de su espíritu y brota en forma incontenible ante las penas y las alegrías. Los ángeles finalmente preguntaron.
-Oye, y ¿cómo le vas a llamar a este ser tan raro?
- Será reconocido por ser forjador de seres humanos extraordinarios, su aroma permanecerá por siempre y su nombre estará escrito de forma indeleble en la humanidad.
Finalmente hizo una larga pausa, como meditando el nombre que le daría, y sonriendo ante lo mas sublime de su creación exclamó:
-LE LLAMARE......................... MADRE
Anónimo
Photo: MarkO
My Friend: I am asking you the most important question of life. Your joy or your sorrow for all eternity
depends upon your answer. The question is: Are you saved? It is not a question of how good you are, nor if
you are a church member, but are you saved? Are you sure you will go to Heaven when you die?
God says in order to go to Heaven, you must be born again. In John 3:7, Jesus said to Nicodemus, “Ye must be
born again.”
In the Bible God gives us the plan of how to be born again which means to be saved. His plan is simple! You
can be saved today. How?
First, my friend, you must realize you are a sinner. “For all have sinned, and come short of the glory of God”
(Romans 3:23).
Because you are a sinner, you are condemned to death. “For the wages [payment] of sin is death” (Romans
6:23). This includes eternal separation from God in Hell.
“ . . . it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).
But God loved you so much He gave His only begotten Son, Jesus, to bear your sin and die in your place.
“ . . . He hath made Him [Jesus, Who knew no sin] to be sin for us . . . that we might be made the righteousness
of God in Him” (2 Corinthians 5:21).
Jesus had to shed His blood and die. “For the life of the flesh is in the blood” (Lev. 17:11). “ . . . without
shedding of blood is no remission [pardon]” (Hebrews 9:22).
“ . . . God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.”
(Romans 5:8).
Although we cannot understand how, God said my sins and your sins were laid upon Jesus and He died in our
place. He became our substitute. It is true. God cannot lie.
My friend, “God . . . commandeth all men everywhere to repent” (Acts 17:30). This repentance is a change of
mind that agrees with God that one is a sinner, and also agrees with what Jesus did for us on the Cross.
In Acts 16:30-31, the Philippian jailer asked Paul and Silas: “ . . . ‘Sirs, what must I do to be saved?’ And they
said, ‘Believe on the Lord Jesus Christ, and thou shalt be saved . . . .’ ”
Simply believe on Him as the one who bore your sin, died in your place, was buried, and whom God
resurrected. His resurrection powerfully assures that the believer can claim everlasting life when Jesus is
received as Savior.
“But as many as received Him, to them gave He power to become the sons of God, even to them that believe
on His name” (John 1:12).
“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).
Whosoever includes you. Shall be saved means not maybe, nor can, but shall be saved.
Surely, you realize you are a sinner. Right now, wherever you are, repenting, lift your heart to God in prayer.
In Luke 18:13, the sinner prayed: “God be merciful to me a sinner.” Just pray: “Oh God, I know I am a sinner.
I believe Jesus was my substitute when He died on the Cross. I believe His shed blood, death, burial, and
resurrection were for me. I now receive Him as my Savior. I thank You for the forgiveness of my sins, the gift
of salvation and everlasting life, because of Your merciful grace. Amen.”
Just take God at His word and claim His salvation by faith. Believe, and you will be saved. No church, no
lodge, no good works can save you. Remember, God does the saving. All of it!
God’s simple plan of salvation is: You are a sinner. Therefore, unless you believe on Jesus Who died in your
place, you will spend eternity in Hell. If you believe on Him as your crucified, buried, and risen Savior, you
receive forgiveness for all of your sins and His gift of eternal salvation by faith.
You say, “Surely, it cannot be that simple.” Yes, that simple! It is scriptural. It is God’s plan. My friend, believe
on Jesus and receive Him as Savior today.
If His plan is not perfectly clear, read this tract over and over, without laying it down, until you understand
it. Your soul is worth more than all the world.
“For what shall it profit a man, if he shall gain the whole world and lose his own soul?” (Mark 8:36).
Be sure you are saved. If you lose your soul, you miss Heaven and lose all. Please! Let God save you this very
moment.
God’s power will save you, keep you saved, and enable you to live a victorious Christian life. “There hath no
temptation taken you but such as is common to man: but God is faithful, Who will not suffer you to be tempted
above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1
Corinthians 10:13).
Do not trust your feelings. They change. Stand on God’s promises. They never change. After you are saved,
there are three things to practice daily for spiritual growth:
Pray -- you talk to God.
Read your Bible -- God talks to you.
Witness -- you talk for God.
You should be baptized in obedience to the Lord Jesus Christ as a public testimony of your salvation, and
then unite with a Bible-believing church without delay. “Be not thou therefore ashamed of the testimony of
our Lord . . . .” (2 Timothy 1:8)
“Whosoever therefore shall confess [testify of] Me before men, him will I confess also before My Father which
is in heaven” (Matthew 10:32).
This mural of 9/11 is at my school where I take pictures of all the other graffiti! It hasnt been painted over yet but it is starting to chip! I didnt take this picture but i had to put it up!
De repente, un último rayo desesperado apareció en el horizonte, y justo cuando ella lo admiraba, la arena se volvió oro a sus pies.
Paseando por Las Canteras ...
SM190267
Late 90's work, shot on film. Religious graffiti around Fells Point, MD. Only on abandoned or boarded up buildings.
"Repent turn from sin"
Do texto distribuído para acompanhamento da Missa
Quero cantar como um violeiro, meu repente sertanejo, meu canto de oferenda e gratidão, sentida e embelezada na cadência do ponteio e na emoção da cantaria.
É mInha viola que chora e que ora nesta hora§ diferente e santificada em meio à missa do vaqueiro. No verso, na rima e na caatinga, minha história e minha herança minha sina e pelejar.
Em cada par de cordas da viola, à mensagem sonora e cantante, dueto e harmonia que embalam minhas loas e meus cantares, pura inspiração do meu jeito herdado e sedimentado de ser vaqueiro. Abraço esta viola para rezar e para cantar, para dizer ao mundo inteiro que até meu podre tabuleiro, meu berço e nascimento eu ofereço ao Senhor meu Deus de todo coração, nesta missa do sertão. Se tanto tivesse para oferecer, tanto mais eu vos daria. Mas recebe de bom grado meu agrado, minha sela, gibão e chapéu de couro, tudo mais que tenho para montar e trabalhar. Minhas raras alegrias Senhor§ chegadas no vento que traz: o cheiro da chuva, presente nas trovoadas, e na primeira rama que o gado pega na pegada do inverno. Ofereço ainda as injustiças, nosso ganho tão tacanho, nossa lembrança e memória de RAIMUNDO JACÓ. Oferecemos, sobretudo, nosso perdão para quem tirou do nosso convívio nosso companheiro RAIMUNDO JACÓ. Oferecemos a quietude e sociedade destas serras, a ventania solta, o eco do aboio, a poeira dos caminhos, a umidade da cacimba que agoniza, este mundo calado que despert~ na missa do vaqueiro.
1.CHAPÉU
2.GIBÃO
3.PERNEIRA
4.GUARDA-PEITO
5.LUVAS
6.BOTAS
7.SELA
8 AlFORGE
9 A MANTA
10 A CABEÇADA
11 CHOCALHO
12. ESPORAS
13. CHICOTE
14 CARETA
15. MACA
16. BUZIO
17. RELHO
18. PÊIA
OFERTÓRIO: Musica cantada por Janduhy Finizola
EU TE OFEREÇO O MEU G!BÃO CHAPÉU DE COURO E ORAÇÃO NOSSA UNIÃO E DECISÃO NOSSA MELHOR DISPOSIÇÃO MINHA SURRADA MONTARIA ONDE NELA TODO O DIA
EU ME ESCANCHO E VOU DO RANCHO ME ENCONTRAR COM A lUZ DO DIA MEU SENHOR MEU VERDADEIRO DEUS DO CÉU E DO MUNDO INTEIRO QUE ME ESCUTA E QUE ME ESPIA QUE ME GUIA E ME VIGIA
EU TE OFEREÇO ATÉ MEU BERÇO ESTE MUNDÃO DE TABULEIRO
EU TE OFEREÇO OS MEUS TROPEÇOS MINHAS RARAS ALEGRIAS
OS MEUS ARREIOS, OS MEUS PALEIOS SOBRE A SECA E A VALENTIA
A RÊS DO PASTO QUE PERDIDA NUMA BOQUINHA DE NOITE NINGUÉM SABE COMO PODE
SE PERDER DA MINHA VIDA OFEREÇO AS INJUSTIÇAS
QUE SAO FEITAS AO VAQUEIRO MINHA SINA QUE ME ENSINA CORRER SOLTO NA CAATINGA
EU TE OFEREÇO ATÉ MEU GANHO DO TAMANHO DE UM ARGUEIRO.
TODOS PRESENTES NESTA HORA ESTÃO LEMBRADOS DE RAIMUNDO POR ESTAS TERRAS E ESTAS SERRAS
DEDICOU AMOR PROFUNDO
MAS, O DESTINO FOI FERINO DESALMADO, FEZ FINADO
QUEM EM VIDA ERA
O MAIOR VAQUEIRO DESTE MUNDO NOSSO PRANTO DE SAUDADE NOSSA GRANDE AMIZADE RAIMUNDO JACÓ MORREU
QUE TRISTEZA ACONTECEU
NOSSO PERDÃO PRA QUE MANDOU RAIMUNDO PRA ETERNIDADE.