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Uses: Anything relating to finance and money.

 

Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.

 

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Chinese visual artist and political activist Ai Weiwei visited the Greek island of Lesvos in 2015, to witness the influx of refugees in Europe. Deciding to create a documentary on the topic, he and his family and film team travelled to over 40 refugee camps in 23 countries in one year. The resulting photographing series, consisting of 17000 photographs exhibited here at the FOMU in Antwerp, attempt to depict the scale and impact of the global refugee crisis.

Although he is known by many other attributes, Ganesha's elephant head makes him particularly easy to identify. In Hinduism, Ganesha is widely revered as the Remover of Obstacles. and more generally as the Lord of Beginnings and the Lord of Obstacles,patron of arts and sciences, and the deva of intellect and wisdom. He is honoured at the beginning of rituals and ceremonies and invoked as the Patron of Letters during writing sessions.Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.

 

The most well-known story is probably the one taken from the Shiva Purana. Once, while his mother Parvati wanted to take a bath, there were no attendants around to guard her and stop anyone from accidentally entering the house. Hence she created an image of a boy out of turmeric paste which she prepared to cleanse her body (turmeric was used for its antiseptic and cooling properties), and infused life into it, and thus Ganesha was born. Parvati ordered Ganesha not to allow anyone to enter the house, and Ganesha obediently followed his mother's orders. After a while Shiva returned from outside, and as he tried to enter the house, Ganesha stopped him. Shiva was infuriated at this strange little boy who dared to challenge him. He told Ganesha that he was Parvati's husband, and demanded that Ganesha let him go in. But Ganesha would not hear any person's word other than his dear mother's. Shiva lost his patience and had a fierce battle with Ganesha. At last he severed Ganesha's head with his trishula. When Parvati came out and saw her son's lifeless body, she was very angry and sad. She demanded that Shiva restore Ganesha's life at once.

 

Unfortunately, Shiva's trishula was so powerful that it had hurled Ganesha's head very far off. All attempts to find the head were in vain. Parvati was so enraged and insulted that she decided to destroy the entire Creation! Lord Brahma, being the Creator, naturally had his issues with this, and pleaded that she reconsider her drastic plan. She said she would, but only if two conditions were met: one, that Ganesha be brought back to life, and two, that he be forever worshipped before all the other gods. Sent Brahma out with orders to bring back the head of the first creature he crosses that is laying with its head facing North. Shiva then sent his celestial armies (Gana) to find and take the head of whatever creature they happened to find asleep with its head facing north. They found a dying elephant which slept in this manner, and after its death took its head, attaching the elephant's head to Ganesha's body and bringing him back to life. From then on, he was called Ganapathi, head of the celestial armies, and was to be worshipped by everyone before beginning any activity.

- Wikipedia

 

Shot of the Mural on the other side of the wall in comment box

Discourse points toward

An interpretative turn

Inscribed articulation

BODY:

Maitreya Mesh Body v.4.1

CatWa Head - Kimberly

CatWa Eyes

CatWa Add-on TEETH B [Default]

CatWa Tongue Piercing for Teeth B [Default]

^^Swallow^^ Princess ears

[West End] Shapes - Reese

Izzie's - Whiskey Eyes (applier)

 

SKIN:

. MILA . Paloma Skin [Ivory] CATWA

. MILA . Body Skin Appliers V3

 

TATTOOS:

RedFish - Ouija tattoo

 

JEWELRY:

**RE**Envy Tags

**RE** Rebel Faith Bracelets

+AH+ Casual Goth Piercing CATWA Kimberly 2.1

~~ Ysoral ~~ .:Luxe Ring Veronica:. Engagement

~~ Ysoral ~~ .:Luxe Ring Veronica:. Wedding

^^Swallow^^ Ear Cuff Cross

^^Swallow^^ Princess Bento Rings

[ bubble ] Stars Collarbone Dermals

  

COLLAR (BDSM):

Cae :: Bound :: Collar

 

OUTFIT:

Blueberry - Can't Relate Set - Mega Pack

 

HAIR:

TRUTH Livia - Brunette

 

Blog post - litasbabygirladventures.blogspot.com/

Linnaeus put Golden Plovers in the genus Pluvialis, which means relating to rain, as in Sweden they were known as Rain Pipers (Regnpipare) because they were thought to call before rain. This one actually did call its plaintive whistle just before the rain started, but that is just coincidence. Its specific name apricaria means basking in the sun, probably because of the golden, spangled upperparts. Birds in the south of their breeding range (ie Britain) are less marked with black below, particularly around the face, but you can see the black belly. They also have an interesting division of labour between the sexes. Females incubate the eggs during the night, then go off to feed in fields as a single sex flock during the day time. Males take over incubation during the day and go off to feed on different fields at night. So I suspect this daytime bird on pasture is a female.

The Moon has reached the first quarter of it's phase, but it's been

so cloudy, misty, foggy and rainy that I haven't been able to see it!

I took this photo on leap day 29th February 2012 when the Moon was at a similar phase as it is now. I love the way that the craters show up so well on the terminator when the sun is shining at an angle.

 

Highest position in Explore: 112 on Thursday, November 22, 2012

 

#29 - Leap Day (Any shot to be taken on, or relating to 29th February 2012) in 112 pictures in 2012

This one can relate to all kinds of things. Sass and I are in Manoa Falls. There is a spot off the trail where the river water settles a bit and we are able to get nice reflection shots.

I brought back the camera stats for the convenience of the curious ones. Even if it helps only one person, it's worth the extra time.

 

CRAZY WEATHER

There was a huge storm here last night. Check out this picture that a fellow hawaii photographer took near Waikiki. Man I would have loved to set up a shoot with that in the background! I was stuck at work though :(

 

NEW SERIES COMING SOON!

I've got ideas for a new series. Twelve different shots over a three month span. I'm still getting together some ideas, but stay tuned!

 

Find me on facebook, tumblr, twitter, formspring,or my website.

 

Camera: Canon EOS 60D

Focal Length: 50mm

Lens: Canon 50mm 1.4

Aperture: f/2.0

Exposure: 1/200 sec

ISO Speed: 100

Filter: n/a

Editing Software: CS5

Flash: Canon 430ex II with Lumiquest Ltp Softbox camera left.

Albright-Knox Gallery, Buffalo

Rick Mercer's video "Plus 1 in Canada". I can so relate to this - so funny! And, yes, it's snowing AGAIN today, heavily. Temperature this morning is -19C (windchill -27C). Wish I could say that it will be yet another day at home, but I have to somehow drive half way across the city for a regular dental appointment. I can barely tell where the road is. We are still under a Winter Storm Warning, with a total of up to 35 cm of snow expected.

 

youtu.be/wkDvqQKGgDA

 

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Needless to say, this is not a photo that was taken in the wild! I would never be able to get such a close shot or even a close view like this, unless the bird was captive for one reason or another. This bird had just had some flight training and was given a hosepipe shower to cool off.

 

This particular Bald Eagle resides at the Alberta Birds of Prey Centre in Coaldale, southern Alberta. This is a wonderful place that rehabilitates and releases (whenever possible) various birds of prey - hawks, owls, Bald Eagles, Turkey Vultures,and Golden Eagles. Some of these birds act as Wildlife Ambassadors, too, including educating the public away from the Centre. Sometimes, a bird is also used as a foster parent.

 

I often see Bald Eagles flying wild, both in the city and in the surrounding areas. Usually when I see one, it is flying or perched far away. Too far away to see any detail at all, which is why I love going to this Centre, to see raptors up close.

 

"Once a common sight in much of the continent, the bald eagle was severely affected in the mid-20th century by a variety of factors, among them the thinning of egg shells attributed to use of the pesticide DDT. Bald eagles, like many birds of prey, were especially affected by DDT due to biomagnification. DDT itself was not lethal to the adult bird, but it interfered with the bird's calcium metabolism, making the bird either sterile or unable to lay healthy eggs. Female eagles laid eggs that were too brittle to withstand the weight of a brooding adult, making it nearly impossible for the eggs to hatch. It is estimated that in the early 18th century, the bald eagle population was 300,000–500,000,[118] but by the 1950s there were only 412 nesting pairs in the 48 contiguous states of the US. Other factors in bald eagle population reductions were a widespread loss of suitable habitat, as well as both legal and illegal shooting. DDT was completely banned in Canada in 1989, though its use had been highly restricted since the late 1970s." From Wikipedia.

 

en.wikipedia.org/wiki/Bald_eagle

 

Last summer (2017), we had practically no 'normal' summer days. Most were too hot thanks to an almost endless heatwave, and also too smoky thanks to all the wildfires in British Columbia and Alberta. The weather forecast for 3 August 2017 looked good; sunshine all day, with rain forecast on several of the coming days. I decided to finally do a drive all the way down south to near Lethbridge, so that I could again visit the Alberta Birds of Prey Centre in Coaldale. The previous year (2016), I did this drive for the very first time on my own and I wanted to make sure I didn't lose my courage to do it again. During the 511 kms that I drove, I had to ask for help with directions twice - both times in the same small hamlet. It was a hot day, with a temperature of 31C when I was at the Centre.

 

Though the forecast was for sun all day, there was no mention of the smoke haze that completely blocked out the mountains and pretty much the foothills, too. Very quickly, I was almost tempted to turn around and come home, but I had noticed rain in the forecast for the coming days. I reckoned I would still be able to photograph the fairly close birds at the Centre, which worked out fine.

 

Amazingly, I managed to make myself get up early that morning, and set off just before 8:30 am. My intention was to drive straight to Coaldale without stopping anywhere en route. Not an easy thing for me to do, as I much prefer driving slowly along the back roads rather than the less interesting highways. However, I knew it would take me a few hours to get there and I wanted to have as much time as possible down there. On the way home, I drove one dusty, gravel road, but saw nothing but a couple of Horned Larks perched on fence posts. A couple of old barns (that I had seen before) and a few scenic shots, were more or less all I took.

 

I finally arrived home at 8:30 pm, after a 12-hour day, totally tired out, and my car was just about out of gas. So happy to have been down there again, though.

An impromptu memorial is growing on the south steps of the Vancouver Art Gallery as are similar memorials appearing in many Canadian communities.

 

The memorials relate to the shocking 27 May announced discovery of 215 bodies in a mass grave at the Kamloops BC Indian Residential School.

  

Kamloops Indian Residential School:

 

On Thursday, the Tk’emlups te Secwepemc First Nation in Kamloops, British Columbia, Canada announced that ground-penetrating radar uncovered the remains of 215 children who were students of the Kamloops Indian Residential School.

 

In existence from 1890 to 1978, and with a wide regional grasp, Kamloops Residential was the largest school in the Indian Affairs residential school system. One report says enrolment peaked in the early 1950s at 500 students.

 

The time frame was a dreadful period of forced assimilation and genocide inflicted by the colonial Canadian state. The residential schools were typically run by the Catholic church on behalf of the Canadian Government in Ottawa.

 

This discovery illustrates the damage Canada’s residential school system continues to cause, even decades after being disbanded.

 

The discovery of the mass grave at a former residential school highlights the need for a formal, legal and human rights framework to investigate similar sites in Canada, says a B.C. legal scholar and advocate.

 

Mary Ellen Turpel-Lafond heads the University of British Columbia’s Indian Residential School History and Dialogue Centre, and formerly served as the province’s advocate for children and youth said “It is well and past the time that Canada and its provinces, need to stop treating the finding of human remains of Indigenous people as sort of a heritage issue.”

 

The 215 deaths are now tacked onto the 4,100 children who have previously been identified as having died of disease or accident while attending residential school, according to the Truth and Reconciliation Commission of Canada’s (TRC) Missing Children Project.

  

In all, about 150,000 First Nations children went through Canada’s church-run residential school system. In many cases, children were forced to attend under a deliberate federal policy of “civilizing” Indigenous Peoples.

 

In the 1920s, residential schools, like Kamloops Residential, forced children to attend by law. If they didn’t, their parents faced prison time.

 

A large number of Indigenous children who were forcibly sent to residential schools across Canada never returned to their home communities. Some ran away, while others died at school, according to the Missing Children Project, launched in 2007.

 

According to the project, many children were poorly nourished, physically or sexually abused and developed tuberculosis or other infections. They also died by suicide, died in accidents or simply ran away and were never seen or heard from again.

 

It’s still not known what happened to the 215 children at the Kamloops Indian Residential School, but a local museum archivist is working with the Royal British Columbia Museum to see if any records of the deaths can be found.

 

“It’s exceptionally horrific,” Veldon Coburn, an assistant professor at the University of Ottawa’s Institute of Indigenous Research and Studies, said. “The scale is breathtaking, almost unspeakable. There have been previous grave sites found on residential schools, but this one unmarked mass grave, you see it as a crime against humanity.”

 

He said many of the known deaths in residential schools are substantiated with documents. But others, like what was found in Kamloops, were “easy to dismiss, as until now their lives didn’t exist. Their deaths were not recorded anywhere.”

 

The story of this tragedy will take years to unfold.

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Another scene featuring one of the Christmas window displays at the Oxford Street branch of Selfridges. I resisted the temptation to make the two peoples hats a bit pointier.....

 

Only a couple more Christmas shots to upload, just was well as it's nearly the New Year now......

 

Click here for more Christmas shots : www.flickr.com/photos/darrellg/albums/72157639060428214

 

From the Selfridges.com website, "For this year’s theme, the team was tasked with bringing Season’s Feastings to life. “In the windows, we’ve looked at food pairings and serving suggestions, so cherished family moments or traditions,” explains Bobbie Tree, Selfridges’ Senior Windows Manager. “It’s about the things that really build your perfect Christmas. For me, it’s about the bread sauce, for someone else it might be staying in pyjamas all day.”

 

As always, the Selfridges windows wouldn’t be complete without a splash of our signature yellow wit. This year, we got a bit cheesy. “For the ‘Game-Changing Cheese Board’ [window display], we combined a chess board – playing board games at Christmas – with a cheese board. We also have ‘Who’s doing the washing up?’ splashed across one window, which is hopefully what everyone relates to at Christmas!"

 

© D.Godliman

The Symptoms of Kali-yuga

www.vedabase.com/en/sb/12/2

 

This chapter relates that, when the bad qualities of the Age of Kali will increase to an intolerable level, the Supreme Personality of Godhead will descend as Kalki to destroy those who are fixed in irreligion. After that, a new Satya-yuga will begin.

 

As the Age of Kali progresses, all good qualities of men diminish and all impure qualities increase. Atheistic systems of so-called religion become predominant, replacing the codes of Vedic law. The kings become just like highway bandits, the people in general become dedicated to low occupations, and all the social classes become just like śūdras. All cows become like goats, all spiritual hermitages become like materialistic homes, and family ties extend no further than the immediate relationship of marriage.

 

When the Age of Kali has almost ended, the Supreme Personality of Godhead will incarnate. He will appear in the village Śambhala, in the home of the exalted brāhmaṇa Viṣṇuyaśā, and will take the name Kalki. He will mount His horse Devadatta and, taking His sword in hand, will roam about the earth killing millions of bandits in the guise of kings. Then the signs of the next Satya-yuga will begin to appear. When the moon, sun and the planet Bṛhaspati enter simultaneously into one constellation and conjoin in the lunar mansion Puṣyā, Satya-yuga will begin. In the order of Satya, Tretā, Dvāpara and Kali, the cycle of four ages rotates in the society of living entities in this universe.

 

The chapter ends with a brief description of the future dynasties of the sun and moon coming from Vaivasvata Manu in the next Satya-yuga. Even now two saintly kṣatriyas are living who at the end of this Kali-yuga will reinitiate the pious dynasties of the sun-god, Vivasvān, and the moon-god, Candra. One of these kings is Devāpi, a brother of Mahārāja Śantanu, and the other is Maru, a descendant of Ikṣvāku. They are biding their time incognito in a village named Kalāpa.

 

SB 12.2.1 — Śukadeva Gosvāmī said: Then, O King, religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the Age of Kali.

SB 12.2.2 — In Kali-yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior and fine qualities. And law and justice will be applied only on the basis of one’s power.

SB 12.2.3 — Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brāhmaṇa just by his wearing a thread.

SB 12.2.4 — A person’s spiritual position will be ascertained merely according to external symbols, and on that same basis people will change from one spiritual order to the next. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar.

SB 12.2.5 — A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath.

SB 12.2.6 — A sacred place will be taken to consist of no more than a reservoir of water located at a distance, and beauty will be thought to depend on one’s hairstyle. Filling the belly will become the goal of life, and one who is audacious will be accepted as truthful. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation.

SB 12.2.7 — As the earth thus becomes crowded with a corrupt population, whoever among any of the social classes shows himself to be the strongest will gain political power.

SB 12.2.8 — Losing their wives and properties to such avaricious and merciless rulers, who will behave no better than ordinary thieves, the citizens will flee to the mountains and forests.

SB 12.2.9 — Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined.

SB 12.2.10 — The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety.

SB 12.2.11 — The maximum duration of life for human beings in Kali-yuga will become fifty years.

SB 12.2.12-16 — By the time the Age of Kali ends, the bodies of all creatures will be greatly reduced in size, and the religious principles of followers of varṇāśrama will be ruined. The path of the Vedas will be completely forgotten in human society, and so-called religion will be mostly atheistic. The kings will mostly be thieves, the occupations of men will be stealing, lying and needless violence, and all the social classes will be reduced to the lowest level of śūdras. Cows will be like goats, spiritual hermitages will be no different from mundane houses, and family ties will extend no further than the immediate bonds of marriage. Most plants and herbs will be tiny, and all trees will appear like dwarf śamī trees. Clouds will be full of lightning, homes will be devoid of piety, and all human beings will have become like asses. At that time, the Supreme Personality of Godhead will appear on the earth. Acting with the power of pure spiritual goodness, He will rescue eternal religion.

SB 12.2.17 — Lord Viṣṇu — the Supreme Personality of Godhead, the spiritual master of all moving and nonmoving living beings, and the Supreme Soul of all — takes birth to protect the principles of religion and to relieve His saintly devotees from the reactions of material work.

SB 12.2.18 — Lord Kalki will appear in the home of the most eminent brāhmaṇa of Śambhala village, the great soul Viṣṇuyaśā.

SB 12.2.19-20 — Lord Kalki, the Lord of the universe, will mount His swift horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.

SB 12.2.21 — After all the impostor kings have been killed, the residents of the cities and towns will feel the breezes carrying the most sacred fragrance of the sandalwood paste and other decorations of Lord Vāsudeva, and their minds will thereby become transcendentally pure.

SB 12.2.22 — When Lord Vāsudeva, the Supreme Personality of Godhead, appears in their hearts in His transcendental form of goodness, the remaining citizens will abundantly repopulate the earth.

SB 12.2.23 — When the Supreme Lord has appeared on earth as Kalki, the maintainer of religion, Satya-yuga will begin, and human society will bring forth progeny in the mode of goodness.

SB 12.2.24 — When the moon, the sun and Bṛhaspatī are together in the constellation Karkaṭa, and all three enter simultaneously into the lunar mansion Puṣyā — at that exact moment the age of Satya, or Kṛta, will begin.

SB 12.2.25 — Thus I have described all the kings — past, present and future — who belong to the dynasties of the sun and the moon.

SB 12.2.26 — From your birth up to the coronation of King Nanda, 1,150 years will pass.

SB 12.2.27-28 — Of the seven stars forming the constellation of the seven sages, Pulaha and Kratu are the first to rise in the night sky. If a line running north and south were drawn through their midpoint, whichever of the lunar mansions this line passes through is said to be the ruling asterism of the constellation for that time. The Seven Sages will remain connected with that particular lunar mansion for one hundred human years. Currently, during your lifetime, they are situated in the nakṣatra called Maghā.

SB 12.2.29 — The Supreme Lord, Viṣṇu, is brilliant like the sun and is known as Kṛṣṇa. When He returned to the spiritual sky, Kali entered this world, and people then began to take pleasure in sinful activities.

SB 12.2.30 — As long as Lord Śrī Kṛṣṇa, the husband of the goddess of fortune, touched the earth with His lotus feet, Kali was powerless to subdue this planet.

SB 12.2.31 — When the constellation of the seven sages is passing through the lunar mansion Maghā, the Age of Kali begins. It comprises twelve hundred years of the demigods.

SB 12.2.32 — When the great sages of the Saptarṣi constellation pass from Maghā to Pūrvāsāḍhā, Kali will have his full strength, beginning from King Nanda and his dynasty.

SB 12.2.33 — Those who scientifically understand the past declare that on the very day that Lord Śrī Kṛṣṇa departed for the spiritual world, the influence of the Age of Kali began.

SB 12.2.34 — After the one thousand celestial years of Kali-yuga, the Satya-yuga will manifest again. At that time the minds of all men will become self-effulgent.

SB 12.2.35 — Thus I have described the royal dynasty of Manu, as it is known on this earth. One can similarly study the history of the vaiśyas, śūdras and brāhmaṇas living in the various ages.

SB 12.2.36 — These personalities, who were great souls, are now known only by their names. They exist only in accounts from the past, and only their fame remains on the earth.

SB 12.2.37 — Devāpi, the brother of Mahārāja Śāntanu, and Maru, the descendant of Ikṣvāku, both possess great mystic strength and are living even now in the village of Kalāpa.

SB 12.2.38 — At the end of the Age of Kali, these two kings, having received instruction directly from the Supreme Personality of Godhead, Vāsudeva, will return to human society and reestablish the eternal religion of man, characterized by the divisions of varṇa and āśrama, just as it was before.

SB 12.2.39 — The cycle of four ages — Satya, Tretā, Dvāpara and Kali — continues perpetually among living beings on this earth, repeating the same general sequence of events.

SB 12.2.40 — My dear King Parīkṣit, all these kings I have described, as well as all other human beings, come to this earth and stake their claims, but ultimately they all must give up this world and meet their destruction.

SB 12.2.41 — Even though a person’s body may now have the designation “king,” in the end its name will be “worms,” “stool” or “ashes.” What can a person who injures other living beings for the sake of his body know about his own self-interest, since his activities are simply leading him to hell?

SB 12.2.42 — [The materialistic king thinks:] “This unbounded earth was held by my predecessors and is now under my sovereignty. How can I arrange for it to remain in the hands of my sons, grandsons and other descendants?”

SB 12.2.43 — Although the foolish accept the body made of earth, water and fire as “me” and this earth as “mine,” in every case they have ultimately abandoned both their body and the earth and passed away into oblivion.

SB 12.2.44 — My dear King Parīkṣit, all these kings who tried to enjoy the earth by their strength were reduced by the force of time to nothing more than historical accounts.

 

~ Srimad Bhagavatam, canto 12, chapter 2

 

#InternationalRebellionWeek #srimadbhagavatam

 

Thank you for viewing. If you like please fav and leave a nice comment. Hope to see you here again. Have a wonderful day 😊

 

Oxford Circus, London 🇬🇧

18th April, 2019

stepping out of my body boundary to receive you.

 

Tottori 2014.

OK, so I'm a day late ... but yesterday was another special day. For those of you who are wondering "what special day was it?", it's a bit of a personal celebration. More on that in just a moment. First, let's talk about the image. Trust me, it all relates. :-)

 

So, going along with the theme of this weeks blog, here's a shot taken during a pleasant hike around Horseshoe Lake in Denali NP. See, Denali NP has only a few designated hiking trails, since most of the park is considered DIY hiking. Horseshoe Lake resides near the front of the park, aka "more accessible". Now that doesn't mean that it's overrun with hikers. One can find much serenity and peaceful relective moments, sometimes even some wildlife, you just never know what you're going to find.

 

On this day, a good friend of ours joined us on our hike, and we couldn't help but notice that the fall-kissed leaves were beginning to arrive and we were obviously admiring the colors contrasted against the greens of the landscape and the blues in the sky. That, we really expected, for it was already the first week in September. As we listened to the sound of the river rushing by and were enjoying the cool fresh air in our faces, we looked up to see a rainbow. There wasn't any rain around us and it caught us by surprise ... a pleasant one of course.

 

Now back to the "special day" and how it relates to this image. See, yesterday was my 1 year anniversary of my departure (aka retirement) from my "day job". It was a day (well the two weeks prior to that day) that also was unexpected and came out of the blue. However, even then I knew that it was a beautiful thing and a very welcomed sight. During the last year away, I've gotten to savor such wonderful experiences from travel to Yellowstone and Grand Teton NPs, to a cross country cycling "road trip" (no, I didn't ride my bike across the country ... that would be crazy for me LOL)and watch my husband earn a Gold Medal in mountain biking at an International Police & Firefighter Games event. I flew back to watch my daughter get honored with her "white coat" celebrating her beginning of her Physician Assistant rotation year. We were able to take a fall colors trip to the Carolinas and spend time with dear friends who had recently relocated up that way.I was lucky enough to be able to take not just one, but two trips to Alaska, including my dream come true to see the polar bears. I got to spend more time with Tom and the rest of my family. I learned to love Mondays ... while having let go of "Happy Friday", a tradition that I drastically clung onto just a year earlier. Sure I miss some of my co-workers, but friends always stay in touch regardless. :-) I learned (for certainty) that my "day job" was just that... it didn't define who I was. Lastly I learned that I didn't just yearn to escape the hustle and bustle of work by wanting to get out into wildlife out of necessity ... but rather it's where my spirit and heart tells me to be. Life is good. :-)

 

Rainbows are thought by many to be a special sighting. A lucky omen if you will. Or possibly even represent a transitional time. For me, especiallly on this day that I share it with you, it represents all 3. Yes, I truly found my jackpot at the end of my rainbow. Thanks for being a part of that. :-)

 

© 2015 Debbie Tubridy / TNWA Photography

 

www.tnwaphotography.wordpress.com

www.tnwaphotography.com

 

#TYN

  

Relating to my RT on the 165 shot at Rainham is a view of the more normal RML on this route - RML2367, passing RT4087 in Mungo Park Drive, South Hornchurch on 17/4/71.

Sure, it's not clever, and sure, I'm not actually gonna buy it.

 

But it’s relatable. :P

 

Honestly I just wanted to use this drawing I did a little while ago. Enjoy.

Uses: Anything relating to finance and money.

 

Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.

 

To see more of our CC by 2.0 finance images click here... see profile for attribution.

Work Day / Social Distancing Day 92, 06/15/2020, Manhattan, NY

 

Apple iPhone XR

iPhone XR back camera 4.25mm f/1.8

ƒ/1.8 4.2 mm 1/120 64

 

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Strandarkirkja is a Lutheran (Church of Iceland) parish church in Selvogur, Iceland. It is often referred to as the 'miracle church' in Iceland, with the locals' longstanding belief that it has profound, divine powers.

  

The Church was originally built sometime in the 12th century. The story relates that there is one night when a group of sailors tried to navigate back to Iceland in a storm. The southern coast of Iceland is notorious for its hidden reefs and rough coast. The distressed sailors prayed to God for a safe return and vowed to build a church wherever they landed. When they ended their prayer an angel, seemingly made of light, appeared before their bow. The angel guided them through the rough surfs and led the crew into a bay for safe landing. The sailors, making good on the promise, built a wooden church at the site and named it Strandarkirkja. The bay nearby is named Angel's Bay (Engilsvík in Icelandic) to commemorate the incident. Many miracles have been attributed to Strandarkirkja and there was a time when it was one of the richest churches in Iceland from the donations of Icelanders coming from all over the country in hopes of having their prayers and wishes realized.

Not relate but interesting brief so I ref.;

 

The Weeping Angels (also known as the Lonely Assassins) are a fictional ancient race of aliens from the Doctor Who television series. Steven Moffat, their creator, attributes their appeal to childhood games such as Grandmother's Footsteps and the notion that every statue out there is secretly a Weeping Angel.

...........

I saw I shot, she weeped at the waterfall.

 

My photostream; www.darckr.com/username?username=11569107%40N06

Uses: Anything relating to finance and money.

 

Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.

 

To see more of our CC by 2.0 finance images click here... see profile for attribution.

 

Inspiration: Cost of living, finance, savings, work, money...

GRAF, N. Gerhard (1987). Portugal Roman. Le Nord du Portugal. Zodiaque - La Nuit des Temps 67.

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The Monastery of Rates (Portuguese: Mosteiro de Rates) was a Benedictine monastery located in the parish of Rates in the municipality of Póvoa de Varzim, in Portugal. The part of the monastery that has survived to this day is the bell-tower and, most importantly, the Church dedicated to St Peter of Rates (Igreja Paroquial de São Pedro de Rates), mostly known as Romanesque Church of Rates (Portuguese: Igreja Românica de Rates), which is a national monument since 1910. Reconstruction of the church began at the turn of the 11th to the 12th century, turning it into one of the oldest extant Romanesque churches in Portugal.

 

The medieval period of the monastery of Rates was one of the most important in the Romanesque art in Portugal, by the relations it established with the governing powers, the relevance of its architecture and sculptures with diverse influences make this temple a case study that is reflected in the production of the Romanesque art of the nascent kingdom of Portugal. The origin of the temple, that relate to the church itself, is dated to the Suebi-Visigothic period, although it incorporates older elements dating to the Roman period. Other elements also relate it to Asturian-Leonese period, prior to the prevailing Romanesque reconstruction (Wikipedia).

 

So, relating to the previous photo, this is the same building with another angle, doesn't look that shoeboxy anymore, does it?

You might relate this photo to the sound of music, and that relatively wholesome and peaceful musical. But 60 years ago today, a division known for its courage had this place as one of the rally points. That division was the 101st Airborne. The division not really known for its firepower, but for its spirit and courage. Here, more than a half century ago, men, in their early twenties jumped from the sky, under fire, some on gliders steering blindly through the night -- the prelude to D-Day. Their objectives, disrupt enemy activities, destroy patches of German outposts and secure bridges. Many of them never made it to the ground alive.

 

The 101st airborne was recently made famous by the movie band of brothers, which was about the "Easy" company of the 101st's 2nd Batallion.

 

Normandy, France

In optics, particularly as it relates to film and photography, depth of field (DOF) is the distance between the nearest and farthest objects in a scene that appear acceptably sharp in an image. Although a lens can precisely focus at only one distance at a time, the decrease in sharpness is gradual on each side of the focused distance, so that within the DOF, the unsharpness is imperceptible under normal viewing conditions.

 

~~Wikipedia

"The Star" branding in Portsmouth relates to routes 7 and 8. It is thus slightly unfortunate that the number 7 is given so much prominence on the bodyside wording. A batch of 2019 Alexander Dennis E20D buses with Enviro 200 MMC bodywork are in this livery for these routes, where they replaced StreetLites. 67265 is seen on 15 June 2021 opposite The Hard Interchange at Portsmouth Harbour where it will terminate. I think all buses terminating at The Hard now show Gunwharf Quays as the destination.

The Symptoms of Kali-yuga

www.vedabase.com/en/sb/12/2

 

This chapter relates that, when the bad qualities of the Age of Kali will increase to an intolerable level, the Supreme Personality of Godhead will descend as Kalki to destroy those who are fixed in irreligion. After that, a new Satya-yuga will begin.

 

As the Age of Kali progresses, all good qualities of men diminish and all impure qualities increase. Atheistic systems of so-called religion become predominant, replacing the codes of Vedic law. The kings become just like highway bandits, the people in general become dedicated to low occupations, and all the social classes become just like śūdras. All cows become like goats, all spiritual hermitages become like materialistic homes, and family ties extend no further than the immediate relationship of marriage.

 

When the Age of Kali has almost ended, the Supreme Personality of Godhead will incarnate. He will appear in the village Śambhala, in the home of the exalted brāhmaṇa Viṣṇuyaśā, and will take the name Kalki. He will mount His horse Devadatta and, taking His sword in hand, will roam about the earth killing millions of bandits in the guise of kings. Then the signs of the next Satya-yuga will begin to appear. When the moon, sun and the planet Bṛhaspati enter simultaneously into one constellation and conjoin in the lunar mansion Puṣyā, Satya-yuga will begin. In the order of Satya, Tretā, Dvāpara and Kali, the cycle of four ages rotates in the society of living entities in this universe.

 

The chapter ends with a brief description of the future dynasties of the sun and moon coming from Vaivasvata Manu in the next Satya-yuga. Even now two saintly kṣatriyas are living who at the end of this Kali-yuga will reinitiate the pious dynasties of the sun-god, Vivasvān, and the moon-god, Candra. One of these kings is Devāpi, a brother of Mahārāja Śantanu, and the other is Maru, a descendant of Ikṣvāku. They are biding their time incognito in a village named Kalāpa.

 

SB 12.2.1 — Śukadeva Gosvāmī said: Then, O King, religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the Age of Kali.

SB 12.2.2 — In Kali-yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior and fine qualities. And law and justice will be applied only on the basis of one’s power.

SB 12.2.3 — Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brāhmaṇa just by his wearing a thread.

SB 12.2.4 — A person’s spiritual position will be ascertained merely according to external symbols, and on that same basis people will change from one spiritual order to the next. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar.

SB 12.2.5 — A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath.

SB 12.2.6 — A sacred place will be taken to consist of no more than a reservoir of water located at a distance, and beauty will be thought to depend on one’s hairstyle. Filling the belly will become the goal of life, and one who is audacious will be accepted as truthful. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation.

SB 12.2.7 — As the earth thus becomes crowded with a corrupt population, whoever among any of the social classes shows himself to be the strongest will gain political power.

SB 12.2.8 — Losing their wives and properties to such avaricious and merciless rulers, who will behave no better than ordinary thieves, the citizens will flee to the mountains and forests.

SB 12.2.9 — Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined.

SB 12.2.10 — The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety.

SB 12.2.11 — The maximum duration of life for human beings in Kali-yuga will become fifty years.

SB 12.2.12-16 — By the time the Age of Kali ends, the bodies of all creatures will be greatly reduced in size, and the religious principles of followers of varṇāśrama will be ruined. The path of the Vedas will be completely forgotten in human society, and so-called religion will be mostly atheistic. The kings will mostly be thieves, the occupations of men will be stealing, lying and needless violence, and all the social classes will be reduced to the lowest level of śūdras. Cows will be like goats, spiritual hermitages will be no different from mundane houses, and family ties will extend no further than the immediate bonds of marriage. Most plants and herbs will be tiny, and all trees will appear like dwarf śamī trees. Clouds will be full of lightning, homes will be devoid of piety, and all human beings will have become like asses. At that time, the Supreme Personality of Godhead will appear on the earth. Acting with the power of pure spiritual goodness, He will rescue eternal religion.

SB 12.2.17 — Lord Viṣṇu — the Supreme Personality of Godhead, the spiritual master of all moving and nonmoving living beings, and the Supreme Soul of all — takes birth to protect the principles of religion and to relieve His saintly devotees from the reactions of material work.

SB 12.2.18 — Lord Kalki will appear in the home of the most eminent brāhmaṇa of Śambhala village, the great soul Viṣṇuyaśā.

SB 12.2.19-20 — Lord Kalki, the Lord of the universe, will mount His swift horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.

SB 12.2.21 — After all the impostor kings have been killed, the residents of the cities and towns will feel the breezes carrying the most sacred fragrance of the sandalwood paste and other decorations of Lord Vāsudeva, and their minds will thereby become transcendentally pure.

SB 12.2.22 — When Lord Vāsudeva, the Supreme Personality of Godhead, appears in their hearts in His transcendental form of goodness, the remaining citizens will abundantly repopulate the earth.

SB 12.2.23 — When the Supreme Lord has appeared on earth as Kalki, the maintainer of religion, Satya-yuga will begin, and human society will bring forth progeny in the mode of goodness.

SB 12.2.24 — When the moon, the sun and Bṛhaspatī are together in the constellation Karkaṭa, and all three enter simultaneously into the lunar mansion Puṣyā — at that exact moment the age of Satya, or Kṛta, will begin.

SB 12.2.25 — Thus I have described all the kings — past, present and future — who belong to the dynasties of the sun and the moon.

SB 12.2.26 — From your birth up to the coronation of King Nanda, 1,150 years will pass.

SB 12.2.27-28 — Of the seven stars forming the constellation of the seven sages, Pulaha and Kratu are the first to rise in the night sky. If a line running north and south were drawn through their midpoint, whichever of the lunar mansions this line passes through is said to be the ruling asterism of the constellation for that time. The Seven Sages will remain connected with that particular lunar mansion for one hundred human years. Currently, during your lifetime, they are situated in the nakṣatra called Maghā.

SB 12.2.29 — The Supreme Lord, Viṣṇu, is brilliant like the sun and is known as Kṛṣṇa. When He returned to the spiritual sky, Kali entered this world, and people then began to take pleasure in sinful activities.

SB 12.2.30 — As long as Lord Śrī Kṛṣṇa, the husband of the goddess of fortune, touched the earth with His lotus feet, Kali was powerless to subdue this planet.

SB 12.2.31 — When the constellation of the seven sages is passing through the lunar mansion Maghā, the Age of Kali begins. It comprises twelve hundred years of the demigods.

SB 12.2.32 — When the great sages of the Saptarṣi constellation pass from Maghā to Pūrvāsāḍhā, Kali will have his full strength, beginning from King Nanda and his dynasty.

SB 12.2.33 — Those who scientifically understand the past declare that on the very day that Lord Śrī Kṛṣṇa departed for the spiritual world, the influence of the Age of Kali began.

SB 12.2.34 — After the one thousand celestial years of Kali-yuga, the Satya-yuga will manifest again. At that time the minds of all men will become self-effulgent.

SB 12.2.35 — Thus I have described the royal dynasty of Manu, as it is known on this earth. One can similarly study the history of the vaiśyas, śūdras and brāhmaṇas living in the various ages.

SB 12.2.36 — These personalities, who were great souls, are now known only by their names. They exist only in accounts from the past, and only their fame remains on the earth.

SB 12.2.37 — Devāpi, the brother of Mahārāja Śāntanu, and Maru, the descendant of Ikṣvāku, both possess great mystic strength and are living even now in the village of Kalāpa.

SB 12.2.38 — At the end of the Age of Kali, these two kings, having received instruction directly from the Supreme Personality of Godhead, Vāsudeva, will return to human society and reestablish the eternal religion of man, characterized by the divisions of varṇa and āśrama, just as it was before.

SB 12.2.39 — The cycle of four ages — Satya, Tretā, Dvāpara and Kali — continues perpetually among living beings on this earth, repeating the same general sequence of events.

SB 12.2.40 — My dear King Parīkṣit, all these kings I have described, as well as all other human beings, come to this earth and stake their claims, but ultimately they all must give up this world and meet their destruction.

SB 12.2.41 — Even though a person’s body may now have the designation “king,” in the end its name will be “worms,” “stool” or “ashes.” What can a person who injures other living beings for the sake of his body know about his own self-interest, since his activities are simply leading him to hell?

SB 12.2.42 — [The materialistic king thinks:] “This unbounded earth was held by my predecessors and is now under my sovereignty. How can I arrange for it to remain in the hands of my sons, grandsons and other descendants?”

SB 12.2.43 — Although the foolish accept the body made of earth, water and fire as “me” and this earth as “mine,” in every case they have ultimately abandoned both their body and the earth and passed away into oblivion.

SB 12.2.44 — My dear King Parīkṣit, all these kings who tried to enjoy the earth by their strength were reduced by the force of time to nothing more than historical accounts.

 

~ Srimad Bhagavatam, canto 12, chapter 2

 

#InternationalRebellionWeek #srimadbhagavatam

 

Thank you for viewing. If you like please fav and leave a nice comment. Hope to see you here again. Have a wonderful day 😊

 

Oxford Circus, London 🇬🇧

18th April, 2019

The Symptoms of Kali-yuga

www.vedabase.com/en/sb/12/2

 

This chapter relates that, when the bad qualities of the Age of Kali will increase to an intolerable level, the Supreme Personality of Godhead will descend as Kalki to destroy those who are fixed in irreligion. After that, a new Satya-yuga will begin.

 

As the Age of Kali progresses, all good qualities of men diminish and all impure qualities increase. Atheistic systems of so-called religion become predominant, replacing the codes of Vedic law. The kings become just like highway bandits, the people in general become dedicated to low occupations, and all the social classes become just like śūdras. All cows become like goats, all spiritual hermitages become like materialistic homes, and family ties extend no further than the immediate relationship of marriage.

 

When the Age of Kali has almost ended, the Supreme Personality of Godhead will incarnate. He will appear in the village Śambhala, in the home of the exalted brāhmaṇa Viṣṇuyaśā, and will take the name Kalki. He will mount His horse Devadatta and, taking His sword in hand, will roam about the earth killing millions of bandits in the guise of kings. Then the signs of the next Satya-yuga will begin to appear. When the moon, sun and the planet Bṛhaspati enter simultaneously into one constellation and conjoin in the lunar mansion Puṣyā, Satya-yuga will begin. In the order of Satya, Tretā, Dvāpara and Kali, the cycle of four ages rotates in the society of living entities in this universe.

 

The chapter ends with a brief description of the future dynasties of the sun and moon coming from Vaivasvata Manu in the next Satya-yuga. Even now two saintly kṣatriyas are living who at the end of this Kali-yuga will reinitiate the pious dynasties of the sun-god, Vivasvān, and the moon-god, Candra. One of these kings is Devāpi, a brother of Mahārāja Śantanu, and the other is Maru, a descendant of Ikṣvāku. They are biding their time incognito in a village named Kalāpa.

 

SB 12.2.1 — Śukadeva Gosvāmī said: Then, O King, religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the Age of Kali.

SB 12.2.2 — In Kali-yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior and fine qualities. And law and justice will be applied only on the basis of one’s power.

SB 12.2.3 — Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brāhmaṇa just by his wearing a thread.

SB 12.2.4 — A person’s spiritual position will be ascertained merely according to external symbols, and on that same basis people will change from one spiritual order to the next. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar.

SB 12.2.5 — A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath.

SB 12.2.6 — A sacred place will be taken to consist of no more than a reservoir of water located at a distance, and beauty will be thought to depend on one’s hairstyle. Filling the belly will become the goal of life, and one who is audacious will be accepted as truthful. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation.

SB 12.2.7 — As the earth thus becomes crowded with a corrupt population, whoever among any of the social classes shows himself to be the strongest will gain political power.

SB 12.2.8 — Losing their wives and properties to such avaricious and merciless rulers, who will behave no better than ordinary thieves, the citizens will flee to the mountains and forests.

SB 12.2.9 — Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined.

SB 12.2.10 — The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety.

SB 12.2.11 — The maximum duration of life for human beings in Kali-yuga will become fifty years.

SB 12.2.12-16 — By the time the Age of Kali ends, the bodies of all creatures will be greatly reduced in size, and the religious principles of followers of varṇāśrama will be ruined. The path of the Vedas will be completely forgotten in human society, and so-called religion will be mostly atheistic. The kings will mostly be thieves, the occupations of men will be stealing, lying and needless violence, and all the social classes will be reduced to the lowest level of śūdras. Cows will be like goats, spiritual hermitages will be no different from mundane houses, and family ties will extend no further than the immediate bonds of marriage. Most plants and herbs will be tiny, and all trees will appear like dwarf śamī trees. Clouds will be full of lightning, homes will be devoid of piety, and all human beings will have become like asses. At that time, the Supreme Personality of Godhead will appear on the earth. Acting with the power of pure spiritual goodness, He will rescue eternal religion.

SB 12.2.17 — Lord Viṣṇu — the Supreme Personality of Godhead, the spiritual master of all moving and nonmoving living beings, and the Supreme Soul of all — takes birth to protect the principles of religion and to relieve His saintly devotees from the reactions of material work.

SB 12.2.18 — Lord Kalki will appear in the home of the most eminent brāhmaṇa of Śambhala village, the great soul Viṣṇuyaśā.

SB 12.2.19-20 — Lord Kalki, the Lord of the universe, will mount His swift horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.

SB 12.2.21 — After all the impostor kings have been killed, the residents of the cities and towns will feel the breezes carrying the most sacred fragrance of the sandalwood paste and other decorations of Lord Vāsudeva, and their minds will thereby become transcendentally pure.

SB 12.2.22 — When Lord Vāsudeva, the Supreme Personality of Godhead, appears in their hearts in His transcendental form of goodness, the remaining citizens will abundantly repopulate the earth.

SB 12.2.23 — When the Supreme Lord has appeared on earth as Kalki, the maintainer of religion, Satya-yuga will begin, and human society will bring forth progeny in the mode of goodness.

SB 12.2.24 — When the moon, the sun and Bṛhaspatī are together in the constellation Karkaṭa, and all three enter simultaneously into the lunar mansion Puṣyā — at that exact moment the age of Satya, or Kṛta, will begin.

SB 12.2.25 — Thus I have described all the kings — past, present and future — who belong to the dynasties of the sun and the moon.

SB 12.2.26 — From your birth up to the coronation of King Nanda, 1,150 years will pass.

SB 12.2.27-28 — Of the seven stars forming the constellation of the seven sages, Pulaha and Kratu are the first to rise in the night sky. If a line running north and south were drawn through their midpoint, whichever of the lunar mansions this line passes through is said to be the ruling asterism of the constellation for that time. The Seven Sages will remain connected with that particular lunar mansion for one hundred human years. Currently, during your lifetime, they are situated in the nakṣatra called Maghā.

SB 12.2.29 — The Supreme Lord, Viṣṇu, is brilliant like the sun and is known as Kṛṣṇa. When He returned to the spiritual sky, Kali entered this world, and people then began to take pleasure in sinful activities.

SB 12.2.30 — As long as Lord Śrī Kṛṣṇa, the husband of the goddess of fortune, touched the earth with His lotus feet, Kali was powerless to subdue this planet.

SB 12.2.31 — When the constellation of the seven sages is passing through the lunar mansion Maghā, the Age of Kali begins. It comprises twelve hundred years of the demigods.

SB 12.2.32 — When the great sages of the Saptarṣi constellation pass from Maghā to Pūrvāsāḍhā, Kali will have his full strength, beginning from King Nanda and his dynasty.

SB 12.2.33 — Those who scientifically understand the past declare that on the very day that Lord Śrī Kṛṣṇa departed for the spiritual world, the influence of the Age of Kali began.

SB 12.2.34 — After the one thousand celestial years of Kali-yuga, the Satya-yuga will manifest again. At that time the minds of all men will become self-effulgent.

SB 12.2.35 — Thus I have described the royal dynasty of Manu, as it is known on this earth. One can similarly study the history of the vaiśyas, śūdras and brāhmaṇas living in the various ages.

SB 12.2.36 — These personalities, who were great souls, are now known only by their names. They exist only in accounts from the past, and only their fame remains on the earth.

SB 12.2.37 — Devāpi, the brother of Mahārāja Śāntanu, and Maru, the descendant of Ikṣvāku, both possess great mystic strength and are living even now in the village of Kalāpa.

SB 12.2.38 — At the end of the Age of Kali, these two kings, having received instruction directly from the Supreme Personality of Godhead, Vāsudeva, will return to human society and reestablish the eternal religion of man, characterized by the divisions of varṇa and āśrama, just as it was before.

SB 12.2.39 — The cycle of four ages — Satya, Tretā, Dvāpara and Kali — continues perpetually among living beings on this earth, repeating the same general sequence of events.

SB 12.2.40 — My dear King Parīkṣit, all these kings I have described, as well as all other human beings, come to this earth and stake their claims, but ultimately they all must give up this world and meet their destruction.

SB 12.2.41 — Even though a person’s body may now have the designation “king,” in the end its name will be “worms,” “stool” or “ashes.” What can a person who injures other living beings for the sake of his body know about his own self-interest, since his activities are simply leading him to hell?

SB 12.2.42 — [The materialistic king thinks:] “This unbounded earth was held by my predecessors and is now under my sovereignty. How can I arrange for it to remain in the hands of my sons, grandsons and other descendants?”

SB 12.2.43 — Although the foolish accept the body made of earth, water and fire as “me” and this earth as “mine,” in every case they have ultimately abandoned both their body and the earth and passed away into oblivion.

SB 12.2.44 — My dear King Parīkṣit, all these kings who tried to enjoy the earth by their strength were reduced by the force of time to nothing more than historical accounts.

 

~ Srimad Bhagavatam, canto 12, chapter 2

 

#InternationalRebellionWeek #srimadbhagavatam

 

Thank you for viewing. If you like please fav and leave a nice comment. Hope to see you here again. Have a wonderful day 😊

 

Oxford Circus, London 🇬🇧

18th April, 2019

"Dreams relating to a house often refers to various aspects of yourself. When trying to analyze the house in your dream, consider also how the house is kept and the condition of it. The rooms in the house relate to facets of your personality. To see an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings."

-Dream Dictionary

Ava Jhamin For

 

(CNS) Classy N Sassy

 

Spoonfull of Sugar Event. Please come and support this event which runs from Septemeber 18, 2021 through October 2, 2021.

 

A bit about the founders:

 

Ever CourtoisFounder / CoordinatorEver Courtois is the Owner and Creator of Tone 2 By Ever. She is approachable on most days especially if bribed with coffee. An Artist in real life, and a self taught Graphic Artist, Ever's "in-world" work translates to highly relatable cosmetics for Second Life Avatars. She ran a clothing store in SL for 8 years called Ever An' Angel, the best part of which has been a deep and enduring friendship in both worlds with Angel Wickentower.At one recent meet-up in real life, Angel and Ever got into one of those long conversations about and what they find meaningful and fulfilling in their lives. What Ever has found most gratifying in Second Life are the charity events she and Angel participate in. Angel who runs a non-profit in 1st Life, and Ever, with her tenacity and passion for organizing people, decided it was time to launch one of their own and from there, the choice of WHO to help was simple. Doctors Without Borders appeals to her because of their genuine and proactive care of people and the global scale of their operations. She believes that sound medical care is a right not a luxury, and sees Doctors Without Borders as a persistent and successful organization determined to make this a tangible fact rather than a vague idea predicated on the approval of any political, religious or moral system. Second Life, a community without borders, seems a perfect platform for both getting that message out and supporting their endeavors.Angelique WickentowerFounderAngelique (or Angel as she prefers to be called) Wickentower is the Co-Owner of Ever An' Angel (women's clothing) Tone (cosmetics) and EFM (Ever For Men). Second Life has been her sanctuary from the stressors of RL for almost eight years. This wacky and gorgeous place has allowed her to meet many wonderful people that she wouldn't trade for anything! She's happy to be Ever's business partner and partner in crime in both lives. Her favorite things to do are: go gaching, shop her own store, support her friends in their endeavors and shop their stores, gacha machines, breedable bunnies and oh yeah, gacha machines! Angel is extremely impressed with Doctors Without Borders on many levels. First and foremost is their tireless efforts to bring medical care to people and places in the world where medical care is not readily available, as well as to people experiencing major region and life changing events. Second, they run extremely lean administratively and she understands how impressive and important this is for a non-profit since in RL she is COO of a multi-million dollar NP that works with the developmentally disabled. Your donations will be used appropriately and timely by this wonderful organization seeking to bring basic and advanced medical care throughout the world.Ever & Angel are proud to found The Spoonful of Sugar Festival, and are determined that we will be an ongoing, successful source of support for MSF/Doctors Without Borders.Kasslina MoonglowH&G Merchant LiaisonKasslina Moonglow came to Second Life over two years ago and she has approached everything she does with a drive. Working to carve out a space for herself in the world, she has made friendships and learned from some of the best builders and business developers in Second Life. As Owner and Creator of “Outside the Box!” Kasslina brings things to life that some would consider ordinary. Kass reflects her passion for life in every piece she designs. Throughout her life Kasslina has been involved as a health care professional. Her desire to preserve life has extended to her interest in working with Relay for Life and now The Spoonful of Sugar Team to benefit Doctors Without Borders. To assist others in the health and care of others is as much a part of her calling as her passion to save lives professionally in her career.

The "Blue" moon this week really did catch the imagination of the press. I completely missed the opportunity. It just didn't cross my mind that the press would be so interested. The moon isn’t really blue and it just relates to a second full moon in the calendar month. There have been some great moon images, especially those showing Glastonbury Tor and I wouldn’t have come up with anything as good.

 

While all that was going on, I was concentrating on the Sunrise!!. Hoping, that I would get some great images of the Tor with the sun coming through the Arch of St Michaels tower. It means an early start ie 4am,so off I went. Friday was a clear morning and I have previously shown those. On Saturday there was a bit more cloud and a few people on the Tor. This is one of the images and it was used by the Daily Mail Online so I might have made the right call in the end!! :-)

 

www.dailymail.co.uk/sciencetech/article-3179917/Blue-moon...

 

Incidentally on Friday I had to be in work for 9am, so it was a very, very long day !!

 

Blueberry - Can't Relate - Cardigans - No Top - Maitreya

ISON - evita knit top - black (maitreya)

at collabor 88

ISON - mallen leggings - black (maitreya)

DOUX - Ines Hairstyle [L]

LeLUTKA.Head.Lilly.2.5

skin ITgirls lelutka ryn pearl

  

Visit this location in Second Life

The Symptoms of Kali-yuga

www.vedabase.com/en/sb/12/2

 

This chapter relates that, when the bad qualities of the Age of Kali will increase to an intolerable level, the Supreme Personality of Godhead will descend as Kalki to destroy those who are fixed in irreligion. After that, a new Satya-yuga will begin.

 

As the Age of Kali progresses, all good qualities of men diminish and all impure qualities increase. Atheistic systems of so-called religion become predominant, replacing the codes of Vedic law. The kings become just like highway bandits, the people in general become dedicated to low occupations, and all the social classes become just like śūdras. All cows become like goats, all spiritual hermitages become like materialistic homes, and family ties extend no further than the immediate relationship of marriage.

 

When the Age of Kali has almost ended, the Supreme Personality of Godhead will incarnate. He will appear in the village Śambhala, in the home of the exalted brāhmaṇa Viṣṇuyaśā, and will take the name Kalki. He will mount His horse Devadatta and, taking His sword in hand, will roam about the earth killing millions of bandits in the guise of kings. Then the signs of the next Satya-yuga will begin to appear. When the moon, sun and the planet Bṛhaspati enter simultaneously into one constellation and conjoin in the lunar mansion Puṣyā, Satya-yuga will begin. In the order of Satya, Tretā, Dvāpara and Kali, the cycle of four ages rotates in the society of living entities in this universe.

 

The chapter ends with a brief description of the future dynasties of the sun and moon coming from Vaivasvata Manu in the next Satya-yuga. Even now two saintly kṣatriyas are living who at the end of this Kali-yuga will reinitiate the pious dynasties of the sun-god, Vivasvān, and the moon-god, Candra. One of these kings is Devāpi, a brother of Mahārāja Śantanu, and the other is Maru, a descendant of Ikṣvāku. They are biding their time incognito in a village named Kalāpa.

 

SB 12.2.1 — Śukadeva Gosvāmī said: Then, O King, religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the Age of Kali.

SB 12.2.2 — In Kali-yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior and fine qualities. And law and justice will be applied only on the basis of one’s power.

SB 12.2.3 — Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brāhmaṇa just by his wearing a thread.

SB 12.2.4 — A person’s spiritual position will be ascertained merely according to external symbols, and on that same basis people will change from one spiritual order to the next. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar.

SB 12.2.5 — A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath.

SB 12.2.6 — A sacred place will be taken to consist of no more than a reservoir of water located at a distance, and beauty will be thought to depend on one’s hairstyle. Filling the belly will become the goal of life, and one who is audacious will be accepted as truthful. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation.

SB 12.2.7 — As the earth thus becomes crowded with a corrupt population, whoever among any of the social classes shows himself to be the strongest will gain political power.

SB 12.2.8 — Losing their wives and properties to such avaricious and merciless rulers, who will behave no better than ordinary thieves, the citizens will flee to the mountains and forests.

SB 12.2.9 — Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined.

SB 12.2.10 — The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety.

SB 12.2.11 — The maximum duration of life for human beings in Kali-yuga will become fifty years.

SB 12.2.12-16 — By the time the Age of Kali ends, the bodies of all creatures will be greatly reduced in size, and the religious principles of followers of varṇāśrama will be ruined. The path of the Vedas will be completely forgotten in human society, and so-called religion will be mostly atheistic. The kings will mostly be thieves, the occupations of men will be stealing, lying and needless violence, and all the social classes will be reduced to the lowest level of śūdras. Cows will be like goats, spiritual hermitages will be no different from mundane houses, and family ties will extend no further than the immediate bonds of marriage. Most plants and herbs will be tiny, and all trees will appear like dwarf śamī trees. Clouds will be full of lightning, homes will be devoid of piety, and all human beings will have become like asses. At that time, the Supreme Personality of Godhead will appear on the earth. Acting with the power of pure spiritual goodness, He will rescue eternal religion.

SB 12.2.17 — Lord Viṣṇu — the Supreme Personality of Godhead, the spiritual master of all moving and nonmoving living beings, and the Supreme Soul of all — takes birth to protect the principles of religion and to relieve His saintly devotees from the reactions of material work.

SB 12.2.18 — Lord Kalki will appear in the home of the most eminent brāhmaṇa of Śambhala village, the great soul Viṣṇuyaśā.

SB 12.2.19-20 — Lord Kalki, the Lord of the universe, will mount His swift horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.

SB 12.2.21 — After all the impostor kings have been killed, the residents of the cities and towns will feel the breezes carrying the most sacred fragrance of the sandalwood paste and other decorations of Lord Vāsudeva, and their minds will thereby become transcendentally pure.

SB 12.2.22 — When Lord Vāsudeva, the Supreme Personality of Godhead, appears in their hearts in His transcendental form of goodness, the remaining citizens will abundantly repopulate the earth.

SB 12.2.23 — When the Supreme Lord has appeared on earth as Kalki, the maintainer of religion, Satya-yuga will begin, and human society will bring forth progeny in the mode of goodness.

SB 12.2.24 — When the moon, the sun and Bṛhaspatī are together in the constellation Karkaṭa, and all three enter simultaneously into the lunar mansion Puṣyā — at that exact moment the age of Satya, or Kṛta, will begin.

SB 12.2.25 — Thus I have described all the kings — past, present and future — who belong to the dynasties of the sun and the moon.

SB 12.2.26 — From your birth up to the coronation of King Nanda, 1,150 years will pass.

SB 12.2.27-28 — Of the seven stars forming the constellation of the seven sages, Pulaha and Kratu are the first to rise in the night sky. If a line running north and south were drawn through their midpoint, whichever of the lunar mansions this line passes through is said to be the ruling asterism of the constellation for that time. The Seven Sages will remain connected with that particular lunar mansion for one hundred human years. Currently, during your lifetime, they are situated in the nakṣatra called Maghā.

SB 12.2.29 — The Supreme Lord, Viṣṇu, is brilliant like the sun and is known as Kṛṣṇa. When He returned to the spiritual sky, Kali entered this world, and people then began to take pleasure in sinful activities.

SB 12.2.30 — As long as Lord Śrī Kṛṣṇa, the husband of the goddess of fortune, touched the earth with His lotus feet, Kali was powerless to subdue this planet.

SB 12.2.31 — When the constellation of the seven sages is passing through the lunar mansion Maghā, the Age of Kali begins. It comprises twelve hundred years of the demigods.

SB 12.2.32 — When the great sages of the Saptarṣi constellation pass from Maghā to Pūrvāsāḍhā, Kali will have his full strength, beginning from King Nanda and his dynasty.

SB 12.2.33 — Those who scientifically understand the past declare that on the very day that Lord Śrī Kṛṣṇa departed for the spiritual world, the influence of the Age of Kali began.

SB 12.2.34 — After the one thousand celestial years of Kali-yuga, the Satya-yuga will manifest again. At that time the minds of all men will become self-effulgent.

SB 12.2.35 — Thus I have described the royal dynasty of Manu, as it is known on this earth. One can similarly study the history of the vaiśyas, śūdras and brāhmaṇas living in the various ages.

SB 12.2.36 — These personalities, who were great souls, are now known only by their names. They exist only in accounts from the past, and only their fame remains on the earth.

SB 12.2.37 — Devāpi, the brother of Mahārāja Śāntanu, and Maru, the descendant of Ikṣvāku, both possess great mystic strength and are living even now in the village of Kalāpa.

SB 12.2.38 — At the end of the Age of Kali, these two kings, having received instruction directly from the Supreme Personality of Godhead, Vāsudeva, will return to human society and reestablish the eternal religion of man, characterized by the divisions of varṇa and āśrama, just as it was before.

SB 12.2.39 — The cycle of four ages — Satya, Tretā, Dvāpara and Kali — continues perpetually among living beings on this earth, repeating the same general sequence of events.

SB 12.2.40 — My dear King Parīkṣit, all these kings I have described, as well as all other human beings, come to this earth and stake their claims, but ultimately they all must give up this world and meet their destruction.

SB 12.2.41 — Even though a person’s body may now have the designation “king,” in the end its name will be “worms,” “stool” or “ashes.” What can a person who injures other living beings for the sake of his body know about his own self-interest, since his activities are simply leading him to hell?

SB 12.2.42 — [The materialistic king thinks:] “This unbounded earth was held by my predecessors and is now under my sovereignty. How can I arrange for it to remain in the hands of my sons, grandsons and other descendants?”

SB 12.2.43 — Although the foolish accept the body made of earth, water and fire as “me” and this earth as “mine,” in every case they have ultimately abandoned both their body and the earth and passed away into oblivion.

SB 12.2.44 — My dear King Parīkṣit, all these kings who tried to enjoy the earth by their strength were reduced by the force of time to nothing more than historical accounts.

 

~ Srimad Bhagavatam, canto 12, chapter 2

 

#InternationalRebellionWeek #srimadbhagavatam

 

Thank you for viewing. If you like please fav and leave a nice comment. Hope to see you here again. Have a wonderful day 😊

 

Oxford Circus, London 🇬🇧

18th April, 2019

Can you relate?

 

Model: Skye McLeod Fairywren

Skin & Mesh Head: Sadie with Freckles, Eyes, Neck, Eyelids, Makeup and Expression HUD by LOGO (Skin Fair 2014)

Hair: Quiet Afterthought by Exile

SLINK Hands & Feet

SLINK Nails: Silvertips by Flair

Blazer: Pink by Belgravia

Pink Piggy Pocket Pet: Birdy

Jehan Necklace & Earrings by !Elemental

Pose: Breezy 3 by Adorkable

Windlight Setting: Diamond by Strawberry Singh

Sim: Caledon Oxbridge Sandbox

London Metropolitan Police Constable 631 'RP' (Royalty Protection, Scotland Yard) John Holley some 600 miles north of his base in Central London. It is the legal responsibility of London's Metropolitan Police to provide protection for the Monarch at all times.

 

For more pictures and information relating to Cannon Row Police Station visit:

www.alphadeltaplus.20m.com or visit: www.flickr.com/groups/884772@N20/

 

MORE INFORMATION ABOUT THE RALEIGH BICYCLE SHOWN HERE:

 

Bicycle built by Raleigh in Nottingham (UK) in 1960 for export to Nigeria where it was considered a status symbol due to having the unusual feature of two crossbars providing extra strength.

 

The bicycle has a 26" frame with 28" wheels, (rider, when aboard, can easily get a nose bleed due to being so high up!) 3 speed Sturmey Archer gear and rod brakes. Still has original stainless steel wheels, mudguards, chain, chain guard, bell, rear light, pump and reflector etc.

 

Cycle was used for general police patrols and home beat duties by officers of the Metropolitan Police (London UK) at Chelsea Police Station, Sutton Police Station (Cheam Village home beat patrols), Banstead Police Station and for 2 to 3 months each summer by officers attached to Scotland Yard's Royalty Protection Department (SO14) for security patrols at Balmoral Castle, Aberdeenshire, Scotland, when Her Majesty Queen Elizabeth II and other members of the British Royal Family were in residence.

 

During the early 1980's the London Metropolitan Police actively encouraged the stamping of a post code (zip code) on bicycles and this particular bicycle was used heavily in the promotion of this crime prevention initiative by the force.

 

Contrary to general perception the Metropolitan Police did not own the bikes, they were in fact owned by the individual officer who received a cycle allowance when used for official police duties (miniscule amount).

 

Before receiving the cycle allowance the bicycle had to be inspected and tested by a senior officer as to its road worthiness and general condition. However, some UK forces did supply their officers with an 'official' bicycle.

 

Originally the official police description of this type of bicycle for reporting purposes, would be, a 'black gents ped', but as political correctness descended upon us the description was changed to 'gents black ped'.

 

A very heavy, solidly built bicycle to say the least! Is now used on a very regular basis and housed permanently in the Highland village of Ballater, Royal Deeside, Aberdeenshire, Scotland, UK, although not as a method of police transport, now used for simply collecting the daily newspaper from Yules the local Ballater newsagents.

 

The bicycle now receives many admiring glances and interested enquiries from locals and tourists alike when 'parked' in the village of Ballater. The main comments are "We haven't seen a bike like that for many a year" or " They don't make 'em like that anymore " or " I bet that's an old police bike" or "That's a proper bicycle that is!" or "Look it's got two crossbars".

 

The rider does not look forward to fairly steep hills on their proposed route.....hard work! Always looking and hoping for a flat route.

 

Also, thanks to 3-In-One oil and WD40 for keeping things running smoothly and shining bright. Can't believe the bike is now 56 years old! Probably will go on for another 56 years or more!

 

The owner is showing signs of age quicker than the bicycle itself!

 

IN USE 1976

 

IN USE 1985/6

 

2014, SCOTLAND

 

I don’t even know where to start to describe this photo! This was supposed to be a quick project but ended up being the most meaningful to me!

 

Have you ever came to pray but all you could do is cry? Have you ever opened the Word of God but the only book appealed to you was the Psalms because the cry of the psalmist heart is all that you could relate to? Have you ever cried out to God so deeply that you could not say a word? That all you could do is open your hands in surrender? Have you ever tried to hold your tears back until you reach home, go to your room, turned the music up so you could cry all you needed? Have you ever opened your eyes to read your Bible but couldn’t see it clearly because tears were filling your eyes?

 

Well this is what this photo is about. (I hope I conveyed the tears effect accurately.)

 

This photo is for those moments where faith in your Heavenly Father’s wisdom, love, and goodness is the only thing that is sustaining your emotional and spiritual being. Not blessings, not joy, not hope, not peace, not guidance, not comfort, not love, nor even His presence—just pure faith. Do I sound too extreme here? I think Job would have agreed with me. When all else is stripped away our faith appears, and shows its real worth. Even in testing our God is wise and just, because His purpose is to build up our faith not destroy it--He desires our best because we are His children.

 

I don’t know what else to say at this moment except that God is a good God, and He is just. Sometimes even when obeying Him it seems that we failed—and feel He failed us--but we can only see so much in comparison to His wisdom.

 

The only thing I can add are Jesus’ words when He was in anguish, Luke 22:42:

 

"Father, if you are willing, take this cup from me; yet not my will, but yours be done."

__________________________________________________________________

 

"Anything that drives you closer to God is good, even pain." Dr. Charles Stanley

 

"The closest distance between a problem and its solution is the distance between your knees and the floor [praying]." Dr. Charles Stanley

__________________________________________________________________

 

(Toronto, ON; winter 2008.)

 

Look into my eyes

Outlandish

 

Look into my eyes

Tell me what you see

You don't see a damn thing

'cause you can't relate to me

You're blinded by our differences

My life makes no sense to you

I'm the persecuted one

You're the red, white and blue

 

Each day you wake in tranquility

No fears to cross your eyes

Each day I wake in gratitude

Thanking God He let me rise

You worry about your education

And the bills you have to pay

I worry about my vulnerable life

And if I'll survive another day

Your biggest fear is getting a ticket

As you cruise your Cadillac

My fear is that the tank that has just left

Will turn around and come back

 

Uses: Anything relating to insurance.

 

Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.

 

To see more of our CC by 2.0 finance images click here... see profile for attribution.

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