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Found hogging the road at the Wolf River Restoration Area near Collierville, Tn. Note one antenna seems to be missing. Actually, it is just pointing down and cannot be seen.
I've been getting lots of great questions about messing up and if I make mistakes. Yes, every time I pick up a pen or pencil! This is a good example of that and there are times when I just say enough. I study them, learn from them and just move on. I haven't been able to draw much in the last two weeks and I tried to jump in and force it too much. It's a great learning tool and everyone has good and bad days. Embrace the mistakes (even if you're the only one who see's them) and let it motivate you! Follow me on Facebook
a question for my Partner Blogged at Stitched In Color. Please hop on over to see other hoopy inspiration and let me know what you like BEST of all!
1. Scrappy Hoops, 2. Untitled, 3. Girl under a button tree hoop, 4. Project #2 , 5. Oh Happy Day!!, 6. Scrappy {Hoops} Swap - For my partner completed!
Created with fd's Flickr Toys
Week 8, Wednesday
Before I began to understand anything about my own photography, I used to look inspiration from other peoples work. It's easy to trap yourself with an idea that you need to find your own photographic character from world outside. With a click of a mouse one can browse all kinds of photographs of different ideas, characters and styles; and have so overflowing possibilities that it actually just introduces insecurity. They don't feel home, because they don't come inside you. The only way to overcome this is to pay attention to your own photography and start asking questions.
It is interesting to try to understand why we take such photographs as we do. I believe everyone has prominent photographic or other visual experiences from their youth that defines their taste and photographic eye. Maybe they relate to vivid photographic experiences, maybe they come from TV and movies, or they might be related to artistic black&white photographs, record covers or war propaganda pictures in history textbooks that you saw when you were young. Maybe you had friends who introduced you to photography. Or it was your parents. Maybe it's photographs from your personal past that convey hidden meanings to you. It can be anything really, and of all photographs you've seen in your youth, you only remember particular ones which have some meaning to you and which have stratified into your visual memory. I believe these kind of experiences also define, to some extent, your way of seeing things and world through photography – your photographic eye, which also makes you somebody with meaningful visual past and not just anybody. It would be shame to leave these visual influences untouched and one of my goals regarding this photo blog is to lure my own influences forward by taking photographs that feel like me. So, for every photograph that I'm somehow satisfied, I ask same questions: why did I take this particular photograph and not something else? What's in there? What does it say about my visual past and influences? Is it me or someone else? Needless to say, there is much more questions than there are clear answers.
Year of the Alpha – 52 Weeks of Sony Alpha Photography: www.yearofthealpha.com
Evidences of Salvation
by James Smith
Many real believers are often distressed and troubled, on account of . . .
the weakness of their faith,
the strength of their fears, and
their mistakes in reference to their interest in Christ.
They look for too much in self, and for too little in Christ.
To avoid soul deception — they are apt to run into gloom and despondency. They look for certain evidences in themselves, and because they do not find those they look for — they conclude they have none; and giving way to the temptations of Satan, they . . .
distress their own souls,
dishonor the Lord Jesus, and
reflect badly on the grace of God.
They doubt not the ability of Christ — but they question his willingness to save. If the testimony of scripture assures me he is able to save — it is to encourage me to approach him and cast my soul upon him — and if he assures me he will never cast out — it is to disperse my fears, remove my doubts, and draw me to his mercy-seat with confidence and courage. There is no saving religion in doubting — though many who are truly godly do doubt. Slavish fear never honors a God of love — yet many who desire to honor him give way to groundless fears.
1. One evidence of true salvation is CONVICTION OF SIN. Conviction of sin in the conduct — and of sin in the heart. We are all sinners — but only a few know what sin is, and what a fearful thing it is to be a sinner. Sin is . . .
the breach of the divine law,
an insult offered to every one of the divine attributes,
and that horrible thing which God hates.
Sin . . .
is rooted in our nature,
grows with our growth,
strengthens with our strength,
flows from our hearts as naturally as water from a fountain, or light from the body of the sun.
Every action we have performed,
every word we have spoken,
every thought we have conceived—
has been defiled by sin, and deserves eternal death!
The nature of sin is most dreadful, and the effects of sin are most fearful. But man untaught of God has no such views of sin, or of himself as polluted by it; but when the Holy Spirit quickens and enlightens the immortal mind, when he brings home the law as the standard of holiness and the rule of conduct — then the sinner discovers his state, and fears the consequences. He is alarmed, distressed, and inquires, "Who, what can save me?" He fears his sins are too numerous and aggravated to be pardoned, being ignorant of the extent of the grace of God, and the infinite merit of the blood of Christ. He fears presumption — and he dreads despair. He cannot laugh at sin or longer trifle with eternity; he can no more dare the justice or slight the mercy of God. He is concerned for his safety, being conscious of his danger. He longs for a pardon, being convinced of his guilt. He trembles at the thought of justice — but hopes when he hears of mercy. Sensible of his lost condition, he presents the heartfelt prayer, "God be merciful to me a sinner!"
But we are not to judge our conviction of sin by its depths — but by its nature. If it drives us to despair, then it is natural. But if it drives us to Jesus, then it is spiritual. If your conviction . . .
leads you to see your need of a Savior,
prevents your resting on anything but Christ Jesus,
leads you frankly to confess your crimes before God,
and to seek for salvation solely by the grace of God—
then they are spiritual convictions, and the evidence of spiritual life. None could produce them, but the Holy Spirit; and none ever experience them, but those whose names are written in the Lamb's book of life!
2. In close connection with conviction of sin, is hatred to sin, loathing ourselves on account of sin. If we see sin in the light of the Lord — then we must hate it. If we see ourselves as polluted and defiled by sin — then we must loathe ourselves on account of it. Finding sin to be rooted in our nature, and seeing it occasionally break out notwithstanding our striving and watching against it — will stop our mouths from boasting, and prevent our excusing ourselves. We shall see sin as our fault — as well as our disease; as our crime — as much as our misery. And feeling inclined at times to favor it, and secretly wishing we were at liberty to indulge in it — will make us abhor ourselves and repent in dust and ashes! The former is from the corruption of nature — and the latter from the principle of divine grace.
The Christian hates sin in all — but mostly in himself; and while he wishes the world to be freed from it — he would give a world if he could but get rid of it! It is sin in himself, which grieves him:
sin in his prayers,
sin in his praises,
sin in his purposes,
sin in his duties,
sin in all he does!
And seeing no hope of complete sanctification on this side the grave, he cries, "I loathe it, I loathe it, I would not live always!" As sin is forbidden, he dares not indulge it. As the object of his hatred, he naturally forsakes it. He cannot but lament that sin is in his nature, and grieve before God when it appears in his conduct. If sin is the object of your hatred, if self is loathed because it is sinful — then it is evident you are born of God; for except a man be born from above — he cannot loathe self, hate sin, and forsake it. In order to do this, he must have a new nature, and that nature must be holy and divine.
3. An appetite for divine things is a scriptural evidence of grace. "Blessed are those who hunger and thirst after righteousness — for they shall be filled." If we can find satisfaction, pleasure, and delight only in the things of the world — then we are dead in sin; dead while we live. But if instead thereof, we are thirsting for God, to . . .
enjoy his presence,
feel his love,
receive his blessing, and
walk in the light of his countenance —
if we are hungering for Jesus as the bread of life,
and if nothing but Jesus himself can satisfy us —
then we are certainly blessed.
"Blessed are those who hunger and thirst after righteousness — for they shall be filled." This promise is plain, positive, and certain; and every hungry soul may derive comfort therefrom. When Jesus is the chief object of our desire, and the blessings he communicates are the principle things in our estimation — then there is divine life in the soul. For dead men have no desire or appetite for natural things; so people spiritually dead have no appetite for spiritual things. If nothing but Christ can satisfy us — then we "have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God!" 1 Peter 1:23
4. An entire willingness to be saved in God's way; that is, by free grace through the blood of Jesus — is an evidence of divine life in the soul. No man in a state of nature is willing to be saved as a poor debtor by a Surety; as a miserable sinner by a gracious Savior. Man would rather perish in sin, than be saved in this way! Hence our Redeemer testified, "You will not come unto me that you might have life." "The carnal mind is enmity against God, it is not subject to the law of God, neither indeed can be."
Self, works, and merit — must be entirely renounced! We must heartily surrender ourselves into the hands of Jesus to be . . .
washed in his blood,
clothed in his righteousness,
and sanctified by his Spirit —
or we reject God's method of salvation.
But if we are willing to do this, there can be no doubt but God has been working in us, to will and to do of his good pleasure. The promise in our experience is then fulfilled, "Your people shall be willing in the day of your power." Fallen human nature will not approve of God's plan, which makes man nothing — and Christ all in all. Nor will the carnal mind accept salvation on any such terms. Consequently if we are willing, heartily willing to be saved from wrath through him, and prove that willingness by our conduct — we doubtless have the Holy Spirit in us.
5. If in addition to this, we are made honest and SINCERE; and being sensible of the ignorance of our minds and deceitfulness of our hearts — we come to the light of God's word, and to his glorious throne, praying, "Search me, O God, and know my heart, try me, and know my thoughts; and see if there is any wicked way in me, and lead me in the everlasting way!" The sincere Christian dreads deception, and desires to make his "calling and election sure;" he shuns presumption, and would avoid the possibility of mistake. He therefore, bares his conscience to the word of God, and would not play the hypocrite upon any consideration.
Honesty and sincerity of heart in reference to our eternal concerns, is a most important blessing; none possess it but those who are "called, and chosen, and faithful;" and if we are made honest in this sense, it is the grace of God which brings salvation that has made us so, and it is clear we are called with a holy calling.
6. FAITH in Jesus is an evidence of salvation; not believing that he is my Savior, that he "loved me and gave himself for me;" for this is rather the effect of faith than faith itself. Faith is the eye of the soul which discovers the blessing which Jesus has to bestow; and the hand which is stretched out to receive it. Believing in Jesus is . . .
venturing my soul upon his work,
trusting my whole self in his hands,
committing myself to him to be saved in his way, to his glory, as he is revealed in the everlasting gospel.
I feel that I am a sinner, and subscribe to all that God says in his holy word, respecting man as a sinner. I hear of Jesus as both able and willing to save, and I go to him in the exercises of my soul and cry, "Lord, save me!" I gather his answer from his word, and am enabled to lay hold on it by the Holy Spirit.
It requires no depth of wisdom, or mighty effort of mind to believe in Jesus. We simply . . .
credit his word,
confide in his faithfulness,
trust his atonement, and
look for the mercy of God unto eternal life.
Believing in him — we confess him as the Savior God has appointed, the Savior on whom we rely; and if we "confess with the mouth the Lord Jesus, and believe in the heart that God has raised him from the dead — we shall be saved."
Reader, believe on the Lord Jesus Christ — and you shall be saved, for "Whoever believes in the Son has eternal life — but whoever rejects the Son will not see life, for God's wrath remains on him." John 3:36
Are you afraid? Do doubts arise in your mind? The difficulty in your mind arises from misapprehension. You needed a Savior, the gospel informs you of Jesus, who is just suited to your need, and assures you that he will receive and save you. And what is faith? Just receiving this statement and acting upon it. It is . . .
going to Jesus as directed,
receiving Christ as he is presented,
looking to him as invited, and
trusting in him as you are exhorted to do.
Every looking Israelite was healed, and every looking sinner shall be saved — the very looking to Jesus is faith, and proves your saving interest in the promise, "whoever believes shall receive remission of sins."
7. Love is an evidence of salvation.
Love to JESUS is an evidence of interest in the covenant of mercy — love flows from faith. If I believe what the Scriptures say of Jesus, as to the glory of his person, the tenderness of his heart, and the fullness of his grace — then I shall go to him to prove the truth of these important statements, and proving the truth of these precious declarations — how can I do otherwise than love him. If I question his loveliness or his love to me — then I cannot love him; and this is the cause why many of the Lord's little ones droop, and doubt, and fear. They question the truth of his word, and consequently the love of Jesus to them; this contracts and hardens the heart, and if they would give a world to feel love to Jesus. They cannot feel it, until brought cordially to admit the truth of what the scriptures testify in reference to the love and loveliness of Jesus — and then their frozen hearts will melt, and they will love him, because he first loved them.
But we must not always judge of love by warmth of feeling. There has been much warmth, where there has been but little sincere love. We must judge by the habitual state of our heart toward him.
Do you desire above all things to love him, and to be conformed to his will? Are you willing to part with all things for him, and unreservedly trust yourself with him? This is love; when I can trust my eternal interests in his hands, and endeavor constantly to keep his commandments.
Love to HIS PEOPLE because they are his, and are like him — is an infallible evidence of the new birth. "We know that we have passed from death unto life, because we love the brethren." If I love the picture — it is because I know and love the original. I could not love saint as a saint — if I did not know and love Jesus as the Savior of his people. If saints were more like Christ, then we would love them more. But as it is, though they are surrounded with infirmities, we love them; and are consequently entitled to be numbered with them, and to participate in all their joys and sorrows.
If we love Jesus supremely, and saints affectionately — then it is clear that we are created anew in Christ Jesus unto good works.
8. Humility proves we are the blessed of the Lord. If we are humbled under a sense of our sin, ignorance, and desert — we shall . . .
flee for refuge to the Lord Jesus,
receive with meekness the engrafted word;
and ascribe all our salvation to grace!
Nothing but the power of the Spirit of God can effectually . . .
humble the proud heart of man,
shut his mouth before God,
cause him with self-abhorrence to cry, "Guilty, guilty!"
and bring him to receive the kingdom of God as a little child.
Man will be something — but grace makes him nothing. It is the greatest mortification to proud nature, to be indebted to another for salvation, or to go to Heaven as a poor pauper, entirely dependant on the work of Jesus.
To renounce our own judgment,
to submit to be taught of God,
to believe the Word because God speaks it, and
to cleave to Jesus with full purpose of heart —
is genuine humility. The man has nothing to say against the demands or sentence of the holy law; and nothing to object to the provision or requirements of the glorious gospel. But he casts himself entirely on the . . .
unmerited mercy,
rich grace, and
promised compassion of Jehovah.
To this man, will Jehovah look with pleasure and approbation, and with him will he take up his abode. He walks humbly with his God. "Though the Lord is high — yet has he respect unto the lowly." "Blessed are the poor in in spirit — for theirs is the kingdom or Heaven."
9. He who is truly humbled under a sense of sin — pants, prays, and seeks for HOLINESS. He is as much concerned to be sanctified, as saved. He sees . . .
a beauty in holiness — and longs to possess it,
deformity in sin — and seeks to be delivered from it.
He mourns over the sins of others — but more over his own sin. Sin and Hell are always associated in his mind. He views . . .
sin as the root — and Hell as the tree;
sin as the fountain — and Hell as the stream naturally flowing from it.
Every man creates his own Hell — but no man can create his own Heaven. The true Christian must long to be holy — the precepts require it, and the principle of life within him pants for it with inextinguishable ardor. If he could but be holy, he would be happy, therefore he cries, "I shall be satisfied when I awake up in your likeness!" He avoids sin — and desires to be arrayed in all the graces of the Spirit, in all the beauties of holiness. He would be the personification of faith, love, humility and godly zeal. This desire for holiness is a certain evidence of godliness; for "without holiness no man shall see the Lord."
10. Godly FEAR is a covenant blessing, and a proof that we are of God. If we fear God with a filial fear, we fear to offend him and desire above all things to please him. It is not what will men say — but shall I hereby please God? We are taught in his word how to walk and to please him, and godly fear always prompts us to aim at this end. We shall fear to dishonor him in the world, the church, and our families. God is jealous of his glory — and so is a godly man. He desires to glorify him in the body, soul, and spirit, which are God's. He does not run at random — but prays, "What will You have me to do?" He does not make excuse for infirmities — but sighs out, "O that my ways were directed to keep your statutes always!" His motto is, "No peace with sin — no truce with Satan — no friendship with the world!" because these would lead him to dishonor God. He would rather suffer pain, than . . .
grieve the Holy Spirit,
dishonor his heavenly Father,
or wound the Savior.
And when he sees others careless, loose, and licentious; indulging their lusts and giving way to temptations, he says, "I do not do so, because of the fear of the Lord." He startles at sin with, "How shall I do this great wickedness, and sin against God!"
11. Attachment to the WORD OF GOD is a proof that we are of God. Real believers always prize the bible — they love to read it, to think over its contents, and to enjoy its communications. It is as necessary for their souls — as food is for their bodies; they often esteem it more than their necessary food. They would sooner part with all their dainties, than with their bibles. They read it as truth, they believe it as containing the mind of God; and when tempted to think differently, they are grieved and distressed. If the word of God is neglected, they condemn themselves, mourn over their folly before God, and crave his forgiveness. They stay themselves upon the word of God — when assaulted by Satan. They look to it for direction — when bewildered in their path. It is to them as Goliath's sword was to David, for they all say, "There is none like it."
They love the Word because it . . .
sets forth Jesus,
reveals the mind of God,
marks out the path of duty,
affords rich consolations,
and contains a mine of wealth.
They live . . .
believing its doctrines,
trusting its promises,
walking by its precepts, and
deriving encouragement and caution from its histories.
"O how I love your law, it is my meditation all the day. Except your law bad been my delight, my soul had almost dwelt in silence."
12. DISSATISFACTION with everything worldly on account of the imperfections discovered, is another evidence of real spirituality. Nothing under Heaven can satisfy the Christian. Having gone the round, he turns away with disgust and exclaims, "Whom have I in Heaven but you, and there is none upon earth that I desire beside you!" He can find full satisfaction only . . .
in the presence of God,
in the enjoyment of his Savior,
and in the duties of Christianity.
Everything besides appears empty, polluted, and vain. He may be occasionally attracted, and for a season led away from his resting place; but feeling dissatisfied, uneasy, and grieved, he says, "Return unto your rest, O my soul. There's nothing here deserves my joys — there's nothing like my God!"
If nothing can satisfy us but God, he will never put us off with less than himself. The wisdom, justice, the grace discovered in such a state of soul, is from himself; and he will never forsake the work of his own hands. We may learn from, and profit by, his works — but we can only rest in, and be satisfied with
himself. "The Lord is our inheritance. He is our portion forever!"
13. A spirit of PRAYER is from the Lord, and is a proof of our saving interest in his love. "Behold he prays!" If desire for prayer is produced, and the throne of grace is frequented — we are the blessed of the Lord. Prayer is the Christian's breath — he prays as naturally and as habitually as he breathes. And we would as soon think of a man living without respiration — as of a Christian living without prayer.
But do not mistake, prayer is not a form of words — but a sense of need, and a petition for supply. The believer often prays without speaking — while many speak in a form without praying. He goes to Jehovah as naturally as a child to his Father, and as frequently as he feels his wants. He lives in constant fellowship with Heaven. Sometimes he can only sigh or groan — and at other times he can plead with liberty and power. Sometimes he can only look towards the throne of grace — and at others he can wrestle with God and prevail.
His heart inspires his petitions,
the Word of God regulates his desires,
to Jesus he looks as his Intercessor before the throne, and
he continues in prayer notwithstanding discouragements.
He often feels . . .
his heart hard,
his thoughts perplexed,
his mind bewildered, and
his spirit lukewarm.
He is tempted to believe that it is no use for such a one, in such a frame to attempt to pray; but he must confess his faults, tell out his fears, and entreat for mercy in a Savior's name. And though often persuaded that he does not pray, that his attempts cannot be accepted, and that he has neither the gift nor the spirit of prayer — yet he still attempts to find access, and to breathe his sorrows there.
Mere formalists are generally satisfied with their prayers, and too often rest in them. But the real Christian sees his to be so impure, imperfect, and worthless — that he dares not trust in anything but Jesus, his righteousness, and blood.
Can you live without prayer? Can your discouragements make you give over attempting? Are you satisfied with your prayers? Or do you see that they, even the best of them, need to be washed in the precious blood of Jesus? If so, you have light, life, and spirituality; and surely you are one of those whom Jesus loves. Private prayer, from a sense of need, continued under all discouragements, is an evidence that we are the children of God.
14. The CONFLICT between the flesh and the Spirit, is an evidence of grace. If we have a daily exposition of the seventh chapter of the Romans within us — then we are as Paul was. This most Christians have in a greater or less degree: they would do good — but evil is present with them. They would serve the law of God — but are led captive by the law of sin. They hate what they often do — and love what they cannot attain to. They would be holy — but they sin; yet they never excuse sin in themselves, or endeavor to quote scripture to cloak it.
The flesh and the spirit carry on a constant warfare, so that the believer often feels wretched and longs for deliverance. He cannot do the things that he would. Sin will fight when it cannot reign. The warfare will only cease with death.
We daily discover how the flesh misleads us, and we find it spoils all we attempt for God's glory. It creeps into our motives, or turns us aside from our rule, or puffs us up at the end. Thus we feel . . .
the daily need the open fountain,
the renewings of the Holy Spirit, and
a fresh pardon from the hands of Jesus.
The flesh would make us truly miserable — but the riches, plenitude, and permanence of grace prevents it. The love of Jesus is the same — he witnesses the conflict, sympathizes with the sufferer, and cheers him with the assurance, "My grace is sufficient for you!"
The spirit desires only to be devoted to, ruled by, and employed for the Lord; and longs for the happy deliverance promised in God's word. Therefore, the flesh and spirit will strive against each other until the day of death!
15. Separation from the WORLD, from a discovery of its vanity and enmity to God — is an evidence of grace. The world will love its own — but saints are not of the world, even as Jesus was not of the world. They see that it is opposed to God in its spirit, maxims, and works; and that all the cry is "No God for me!" They cannot join with the ungodly world — they become strangers and pilgrims, and desire to leave it. They . . .
pity its state,
condemn its spirit,
protest against its practices,
and yet seek its good.
They witness for God in it, and to it. They sigh and cry because of its abominations, and long for the period when the earth shall be delivered from the bondage of corruption, and there shall be no more curse!
A worldly spirit indulged and enjoyed, is the evidence of a worldly man. But deadness to the world, sympathy with Jesus who was persecuted and crucified in the world, and living above the world in fellowship and communion with God — is the evidence of a spiritual man. The world knows not, loves not the Christian; and the Christian loves not the world, knowing that if any man is in friendship with the world, that he is an enemy of God — "if any man loves the world — the love of the Father is not in him." The whole world lies in the wicked one, how important then to be delivered from the present evil world; and to have our affections set on things above, where Christ sits at the right hand of God.
"Those who are in the flesh, mind and enjoy the things of the flesh; but those who are in the Spirit, mind the things of the spirit."
16. The Lord's people are CHASTENED FOR SIN, and cannot go on in transgression without correction. An enlightened conscience armed with God's word will smite them, the ministry of the word will pierce and penetrate their hearts, and they prove it to be an evil and bitter thing to wander from the Lord their God. Providence joins with Scripture in reproving them for their folly, and the Lord follows them with the rod until they fall at his feet, acknowledge their transgression, and crave his forgiveness.
Mere professors may be allowed to go on and escape the rod when they sin — but "those whom the Lord loves — he chastens; and scourges EVERY one whom he receives." And the Christian will justify his God in using discipline, though it may be sharp — and will bow and listen to the rod, though it speaks against him.
To lay low at the Lord's feet while he smites,
to cleave to him when he frowns,
to plead with him when he speaks against us —
proves that our principles are divine, that we have the Spirit of God, and are heirs of glory!
O for much of that meek humility which . . .
closes the mouth from speaking against any of God's ways,
opens the ear to listen to all his communications,
lays the heart at his feet, and
covers the face with holy shame before him, on account of conscious unworthiness!
The lofty mountain of a proud heart will be dry, withered, and barren; but the low valley of an humble soul will be watered with the dew of Heaven from above, and bear fruit to Jehovah's praise.
"By humility and the fear of the Lord, are riches, and honor, and life."
"Blessed are the poor in spirit, for theirs is the kingdom of God."
"Despise not the chastening of the Almighty."
17. Looking, waiting, and longing for the SECOND COMING of Jesus, is a scriptural evidence of saintship. Jesus has promised to come again and receive us to himself, he has commanded us to be ready for his glorious appearing, and he has assured us that "to those who look for him, he will come the second time without sin, unto salvation."
Love must desire the presence of the beloved object, and must desire his glorification; and he is coming "to be glorified in his saints, and admired in all those who believe." He is now in the Heavens, waiting until his enemies to be made his footstool. The Heavens must retain him, "until the times of the restitution of all things which God has spoken by the mouth of his holy prophets." Faith believes the statements;
hope expects their accomplishment; and
love looks and longs for the time; crying "Come, Lord Jesus, come quickly!"
He will certainly come, to the joy of all such — but all his enemies shall be ashamed. There are some things connected with the coming of Jesus, which may make our flesh tremble — but . . .
to see him as he is;
to be like him; to be with him;
to swell his train and his triumphs;
to witness his glories; and
to participate in his blessedness —
is certainly an object of desire to every believer. We wait for him at the Son of God from Heaven, who has preserved us from the wrath to come!
18. But after all is said, there is no evidence like HABITUAL FELLOWSHIP WITH GOD. To walk with God as our Father, communicating to him all that we fear, feel, and desire; and receiving from him vigor, comfort, and daily preservation — is an evidence which can never be questioned. We walk by faith, that is,
believing his word,
trusting his grace,
and doing his will.
And though darkness and gloom may occasionally surround and even distress us — yet we know that we are of God. It is as natural to us to feed on his word, desire his presence, and seek his love; as it is to the natural child to believe the word, enjoy the presence, and be happy in the love of a kind and tender parent. Our God is love, and believing this, we rely on him, walk with him, and look for his mercy unto eternal life.
Beloved reader, endeavor to realize the truth and importance of scripture; to live and act as in the immediate presence of God; and to refresh the mind daily by a view of the perfect work of Jesus, on the ground of which God justifies the ungodly, and walks with poor sinners in peace and love. Stand out from the world — be separate; live by faith, believing God's gracious testimony; lay humbly before the Lord, under a sense of unworthiness; and endeavor to realize daily, your union to Christ, and relation to God as a Father through him. So shall peace be with you, and love with faith from our Lord Jesus Christ, who is our only hope.
But a caution may be necessary; these pages may be read by a self-assured professor, one who has light in the head — but no grace in the heart; who substitutes notions — for divine operations; and a sound creed — for a converted soul.
My fellow sinner, unless your heart is broken for sin, and broken from sin; unless your religion leads you to Jesus as a poor, wretched, hell-deserving sinner; and unless you are united to him, and his life is manifest in you — your religion is but like the dream of a night vision! It may he pleasing — but it will prove a fearful delusion. Nothing but heart work in religion will stand! Mere head knowledge will vanish away, every false covering will one day be stripped off, and unless you are clothed in the righteousness of Jesus, and internally sanctified by the Holy Spirit — a dreadful sentence will be passed on you, never to be repealed. O fearful case, to be dreaming of happiness — and to find misery — misery as deep and lasting as the desert of sin, and the existence of God!
Is it a poor thoughtless sinner that is reading these pages? I have a message from God unto you. "Except you are born again, and converted to God — you cannot see the kingdom of Heaven." If you have not the Spirit of Christ — then you are none of his. If you love not the Lord Jesus Christ in sincerity and truth — then you will be accursed when the Lord comes! Unless you are found in Christ — your death will be melancholy, and your eternal destiny indescribably dreadful!
There is mercy to be obtained NOW — this is emphatically "the day of salvation!" But the day will soon close — and a tremendous night of darkness, anger, and woe will set in upon you. A neglected bible, a slighted gospel, a rejected Savior — will all witness against you! And through eternity, you will condemn your present course and curse your folly.
Satan is seeking your destruction, your own hearts are deceiving you, and perhaps the conduct of some professors may cause you to stumble; but remember, "Every man must give an account of HIMSELF to God; and receive according to the deeds done in the body, whether they be good or evil."
Look well to the foundation on which you build your hope; dig deep and lay that foundation on a rock — even on Christ Jesus. And then you may be happy in time — for you are safe for eternity. "Whoever believes on him shall not be ashamed." He will appear to their joy, and their enemies shall be confounded. Hear then the warning voice, act upon the directions given you in the gospel, make sure work for eternity, and all shall be well.
Juzga a las personas por sus preguntas más que por sus respuestas...
Questions
© Luis Campillo 2018
con Miglena Nikolaeva
#ambrotype #ferrotype #tintype #fineartphotography #vintagephotography #vintageportrait #wetplate #makeportraits #oddities
(Polygonia interrogationis). Deep East Texas.
My wife found this winter form question mark sheltering in our back yard.
*Working Towards a Better World
The more we question what is going on around us the more knowledgeable we will be and better equipped to live life.
A great sign appeared in the sky above the nuclear generating facility near Salem, N.J. Taken from the other side of the Delaware River estuary at Augustine Beach just south of Port Penn, Delaware. Opinions expressed by the steam vent are strictly its own.
-Added to the Cream of the Crop pool as most favorited.
Another view of this scene: flickr.com/photos/48878663@N00/266533252/
I don’t belong to the HBM (Happy Bench Monday) group, but I’ll occasionally post a bench on Monday and a fence on Friday (HFF). BUT my question is.....’Is it truly about the bench or where the bench is setting?’
View Large on Black at www.thewindypixel.com!
Normally, I would try to avoid posting similar images so close together as I posted "In Awe" not so long ago, but I was thrilled with how this panorama turned out. The rink in Millennium Park is a special place - Chicago's analogue of Rockefeller Center. I got a great question from a windy pixel fan about the image I posted previously. Tom emailed me with a similar, awesome picture and asked what white balance I used. This and the previous image is one of the perfect examples of blue hour sky, sodium vapor, tungsten orange lights, and daylight white balance. During twilight, a daylight white balance will give you an incredible blue cast to everything (just like your eyes see).
I like how the rink looks like a big smile.
28/365
March 1.
I started uni today. It was awesome! I love my classes and the atmosphere.
But I also found out Shepard Fairey may be going to jail for lying to the court about trying to get rid of evidence for the Obama hope poster. This is all going to sound very childlike and uninformed coming from me but having to go to jail for lying about using a photo? What a complete waste. He has a family, he inspires so many and does actual good to the world. But instead he's being potentially punished with a 6 month jail sentence. It really makes you wonder what the point of a lot of things is.
These letters are from a art project I did about 2 years ago inspired by Barbara Kruger. They felt about street art-ish so here's my photo for the day.
Jeopardy Question: What do your neighbors think, Laurette, of this woman who often takes pics of herself out on the sidewalk?
The Question, in Minifigure form. To be honest, I’ve not seen (Or can I recall seeing if in fact I did) a minifigure version of the Question. I’ve seen some decal type ones, but never a purist one. Regardless, I made this one!
I plan on having Question appearing in my Task Force X side stories in a bit. So look out for him and his crazy interconnecting theories.
Trick question: what color are the dogwood flowers? A. Green, with a pink and/or yellow tinge on this specimen. The white "petals" with their stigmata are technically not petals, but bracts. See en.wikipedia.org/wiki/Bract.
This species is native to eastern North America. In Maryland it is found both in gardens as an ornamental and growing wild in woodlands.
Odenton Quad
39076_A6
I posted this photo on a day when I was asking myself hard questions. Questions about how i am and who I am and whether inclinations i have on things have come from some dark place, or mean something that feels ugly to me. I like the photo for its simplicity. It says very little. It asks nothing of the viewer.
I'm on the other side of that tunnel, and feeling so much better. I think "be yourself" is cliche, but truly being yourself whomever that is...that is where you find joy.
A Question Mark butterfly, Polygonia interrogationis, in the Leslie Street garden allotments, Toronto.
~~~~~~~~~~~~~~~~~~~~~
"sometimes we know the answers to our questions, yet we still ask...
why?
maybe because the answers we know,
are the ones
we can't bear to admit."
i'll catch up w/ everyone's streams soon...
No really its called a Question Mark butterfly. So named because of two marks on the under side of the wings resembling a question mark.
Anyone have any Rock bands they want me to make. I’m already in the process of making The Rolling Stones and Van Halen. But who do you guys wanna see me make
The wise man doesn't give the right answers, he poses the right questions. - Claude Levi-Strauss
2015 06 27 134042 Wirral Hilbre Island 1HDR
Tune: The Roots - Don't Say Nuthin'
Yeah! That all mighty amazing, ill, highly contagious
Kamikaze south splash like it shot from a gauge
Until your body sound clash
Head of the Class, Magna Cum Laude
Beats bring the beast out me, flagrant, foul rowdy
Reed pipe but deed tight, disposition keep on flipping
Keep em playing they position
Keep making the people listen what I spin
Put em out on a limb
Got tears, got blood, got sweat, leaking out of the pen
Y'all fake niggas not setting a trend
We never listen to them
It's like trying to take a piss in the wind
My home team doing visitors in, yo don't test em
They all standing close to the edge, so don't stress em
Now who the type built to last?
It's no question, the Master!
Villain in Black wit no stets in my sound
Hitting you hard from - every direction
Your head and shoulder, area your midsection dawg!
Yeah
Give it here, and don't say nuthin'
Just give it here, and don't say nuthin'
Cut the check
Give it here, and don't say nuthin'
Nigga, give it here, and don't say nuthin'
Yeah Illadelph, home of the original gun clappers
Out on the wrong corner your shit'll get spun backwards
You got the fool wanting the rules, enter at risk
Or your own nana'll keep a gat under the mattress
Shorties running reckless from Philly to Texas
Surprising what niggas willing to do to get a neckless
Some emotions felt better left unexpressed at times
Niggas' crime record longer than a guest list
Yes, I done seen things you wouldn't believe
Seen people reach levels thought they'd never achieve
Silhouettes waiting in the wings ready to D
Thirst decise or need at least a buck to breathe
C'mon! Stick up kids, they be out to tax
Most times they be sticking you without the gats
I'll still be on the grind when it all collapse
And if it's my worst bar then I'm a take it right back nigga
Yeah
Give it here, and don't say nuthin'
Just give it here, and don't say nuthin'
Cut the check
Give it here, and don't say nuthin'
Nigga, give it here, and don't say nuthin'
Yeah, it ain't nothin' like I rush I get, in front of the band
On stage wit the planet in the palm of my hand
When a brother transform, from aynonomous man
To the force, crush whoever might of thought I was playin'
I'ma flame some, sentence the shit, the cold twist to slang
Thicker than big boy baby, mom, sister pain
Beyond measure, relaxed under pressure
You see the master piece, but to me it's unperfected
Give it here Geffen Records, I'm off the handle
Cut the check, and yo it better be as heavy as anvil
Next joint comin', all bets is canceled
Nigga black ink, red was a G financial
We finna have the whole industry at a stand still
See me put the system on lock like can pill
So get wit them endorsements, and call reinforcements
Cause my click come a full sizable portions
Yeah
Give it here, and don't say nuthin'
Just give it here, and don't say nuthin'
Cut the check
Give it here, and don't say nuthin'
Nigga, give it here, and don't say nuthin'
Note: This picture is not mine, I just found it and used it. I own zero rights, but I love the character.
So I have two things, a question and an update. I'm going to start off with the question. As you may know, I am currently doing a Two-Face mini-series that takes place partially in the courtroom. Now I had an idea about the jury. I was wondering if you, the people reading the mini-series, would like to be the jury. Basically, I will make two endings, one for guilty the other for innocent, and will post whichever you chose. And if you are in the jury, I will tag you in the photo where the decision shall be made. So if you want to be a part of the jury, please comment and you shall be a juror. All you need to do is decide whether or not Drury's guilty or innocent, comment your decision in the photo when you're tagged, and I will tally the votes and post the according issue. Or, if you think this isn't a good idea, you can comment that because honestly this could be either a good or bad idea. I'm not entirely sure.
Now for the update. Since summer is coming, I will (hopefully) have more free time. I've had an idea for a Batman: Agent of S.H.I.E.L.D. series. I already know what I want to happen in the first season, and have a rough idea on the second. I will post the first issue of volume one once it's finished, and then I'll switch off posting issues of this and the Two-Face series until the Two-Face series is finished. Although, like with the jury, if you think this is a bad idea, please let me know in the comments below. And don't forget to post your thoughts on my jury idea. Thank you for reading this long post, and have a great day/summer.