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Protest - Defence and Security Equipment International (DSEI) is an arms fair held every two years in London Docklands
Patchogue (/ˈpætʃoʊɡ/ or /ˈpætʃɒɡ/) is a village on the south shore of Long Island in Suffolk County, New York, United States. The population was 11,798 at the time of the 2010 census.[1] Patchogue is part of the town of Brookhaven, on the South Shore of Long Island, adjoining Great South Bay. It is officially known as the Incorporated Village of Patchogue.
Patchogue, which is approximately 60 miles (100 km) east of Manhattan, became incorporated in 1893. A natural riverfront and harbor are resources that the village has utilized for the past 100 years, to become a modern and largely self-contained community.
Sketch of early Patchogue
The current mayor of Patchogue, Paul Pontieri, was a vice-principal of the neighboring South Country School District's Bellport High School for many years. He has also served as a vice-principal at Ward Melville High School, in Three Village School District. He was elected in March, 2004 to a four year term, then re-elected in 2008. He is the only Mayor of Patchogue in history to have run, unopposed, when he was re-elected in 2008.[citation needed] He is also the only Mayor to have been elected to an unprecedented third term in March 2012.
The Four Corners, where West & East Main Streets meets South & North Ocean Avenues.
Patchogue is the mailing address for residents of the village, as well as residents of the adjoining hamlets of North Patchogue, Canaan Lake, and some areas on Fire Island.
Patchogue and the adjacent hamlet of Medford share a school district and library. There are Primary, Middle and High Schools, plus continuing education programs for adults. The School District, The Patchogue-Medford Library, St. Joseph's and the Briarcliffe Colleges provide a variety of educational opportunities. In 2010, the Patchogue-Medford Library was awarded the 2010 National Medal for Museum and Library Science for the library's work in bilingual programming.[2]
The Patchogue Theater for the Performing Arts, which opened in 1923, was home to many Vaudeville acts. It was then renovated into a triplex, after which it was converted to a single movie theater, closing its doors in the late 1980s. In the mid-1990s, the Village, under the administration of Mayor Stephen Keegan, acquired the theater and completely refurbished the building, restoring its original splendor. It now seats 1,166 people and the lobby has a full service bar.
Patchogue has places of worship of many denominations. Three churches in Patchogue are listed on the National Register of Historic Places. The Congregational Church on East Main Street, United Methodist Church on South Ocean Avenue between Church Street and Terry Street, and the St. Paul's Episcopal Church on Rider Avenue across from Terry Street. St. Francis de Sales is the Roman Catholic parish which was formed in the 1880s. It was formed and flourished despite the protests of the nativist movement (the Know Nothings). The Patchogue Chamber of Commerce, Knights of Columbus Council 725, Kiwanis, Rotarians and Lions, along with religious institutions, provide support and to residents and business people in the town. The Patchogue Ambulance Company is an all-volunteer service. Patchogue is home to two synagogues, Young Israel of Patchogue and Temple Beth-El.
Currently, the Village is under a large construction project called New Village on Main Street. This project is a $100 million project that will have residential units on the top levels and restaurants and retail on the ground level
Gingee Fort or Senji Fort (also known as Chenji, Jinji or Senchi) in Tamil Nadu, India is one of the surviving forts in Tamil Nadu, India. It lies in Villupuram District, 160 kilometres from the state capital, Chennai, and is close to the Union Territory of Puducherry. The fort is so fortified, that Shivaji, the Maratha king, ranked it as the "most impregnable fortress in India" and it was called the "Troy of the East" by the British. The nearest town with a railway station is Tindivanam and the nearest airport is Chennai (Madras), located 150 kilometres away.
Originally the site of a small fort built by the Chola dynasty during the 9th century AD, Gingee Fort was modified by Kurumbar during the 13th century. As per one account, the fort was built duirng the 15–16th century by the Nayaks, the lietunants of the Vijayanagara Empire and who later became independent kings. The fort passed to the Marathas under the leadership of Shivaji in 1677 AD, Bijapur sultans, the Moghuls, Carnatic Nawabs, French and the British in 1761. The fort is closely associated with Raja Tej Singh, who unsuccessfully revolted against the Nawab of Arcot and eventually lost his life in a battle.
The Gingee Fort complex is on three hillocks: Krishnagiri to the north, Rajagiri to the west and Chandrayandurg to the southeast. The three hills together constitute a fort complex, each having a separate and self-contained citadel. The fort walls are 13 km and the three hills are connected by walls enclosing an area of 11 square kilometres. It was built at a height of 240 m and protected by a 24 m wide moat. The complex has a seven-storeyed Kalyana Mahal (marriage hall), granaries, prison cells, and a temple dedicated to its presiding Hindu goddess called Chenjiamman. The fortifications contain a sacred pond known as Aanaikulam. On the top of the hillock, there are minor fortifications. The fort, in modern times, is maintained and administered by the Archaeological Survey of India. The fort is one of the prominent tourist destinations in Villupuram district.
LEGEND AND ETYMOLOGY
The Bijapur Nawabs who held the fort from about 1660 to 1677 AD called it Badshabad, while the Marathas who succeeded them called it Chandry or Chindy. The Mughals, on their capture of the fort in 1698 A.D., named it Nusratgadh in honour of Nawab Zulfiqar Khan Nusrat-Jang, the commander-in-chief of the besieging army. Later, the English and the French called it Gingee or Jinji. The early Madras records of the English give the spelling Chingee or Chengey.As per Tamil legend, the tragic tale of Raja Tej Singh, popularly known in Tamil as Thesingu Raasan, is associated with the fort. The true life story of Tej Singh and his general, Mehboob Khan (aka Maavuthukaran), who were friends, has inspired many poems, street plays, and countless other stories. He was the son of Swarup Singh and revolted against the Nawab of Arcot, and was defeated and killed in the war that followed. Though Gingee became a part of the Nawab's territory in 1714, the young and courageous Tej Singh became a legend and his life, love and brave but tragic end were eulogised in various ballads.
HISTORY
The main source for the first two hundred years of the history of the place is the "Complete History of the Carnatic Kings" among the Mackenzie manuscripts. According to historian Narayan, a small village called Melacerri, located 4.8 km away from Gingee is called "Old Gingee" has traces of fortifications from about 1200 AD. Ananda Kon of the shepherd community (Konar), accidentally found a treasure in one of the cavities of the Western hill while grazing his sheep. Making himself the head of a small band of warriors, he defeated the petty rulers of the neighbouring villages and built a small fortress on Kamalagiri, which he renamed Anandagiri after himself. The Konar dynasty ruled Gingee from 1190 to 1330 AD, and was succeeded by the chief of a neighbouring place called Kobilingan, who belonged to the Kurumba caste and ascended the throne of Gingee. He was a feudatory of the powerful Cholas. Gingee came into the hands of various ruling dynasties of South India, starting from the Cholas.
Originally the site of a small fort built by the Chola dynasty during the 9th century AD, Gingee Fort was modified by Kurumbar while fighting the Cholas and again by the Vijayanagar empire during the 13th century. As per one account, the fort was built duirng the 15-16th century by the Gingee Nayaks, the lietunants of the Vijayanagara Empire and who later became independent kings. The fort was built at a strategic place to fend off any invading armies. It was further strengthened by the Marathas under the leadership of Shivaji in 1677 AD. He recaptured it from the Bijapur sultans who had originally taken control of the fort from the Marathas. During Aurangzeb's campaign in the Deccan, Shivaji's second son who had assumed the throne, Chhatrapati Rajaram, escaped to Ginjee and continued the fight with Moghuls from Ginjee. The fort was the seat of the Maratha Empire for a few months. The Moghuls could not capture the fort for seven years in spite of laying siege. The fort was finally captured in 1698, but not before Chhatrapati Rajaram escaped. It was later passed on to the Carnatic Nawabs who lost it to the French in 1750 before the British finally took control in 1761 despite losing it to Hyder Ali for a brief period. Raja Desinghu ruled Chenji during the 18th century.
ARCHITECTURE
The Gingee Fort complex is on three hillocks: Krishnagiri to the north, Rajagiri to the west and Chandrayandurg to the southeast. The three hills together constitute a fort complex, yet each hill contains a separate and self-contained citadel. Connecting them - forming an enormous triangle, a mile from north to south, punctuated by bastions and gateways giving access to the protected zones at the heart of the complex. The fort walls are 13 km and the three hills are connected by walls enclosing an area of 11 square kilometres. It was built at a height of 240 m and protected by a 24 m wide moat. It has a seven-storeyed Kalyana Mahal (marriage hall), granaries, prison cells, and a temple dedicated to its presiding Hindu goddess called Chenjiamman. The fortifications contain a sacred pond known as Aanaikulam. The walls of the fort are a mixture of the natural hilly terrain comprising the Krishnagiri, Chakkilidrug and Rajagiri hills, while the gaps were sealed with the main wall that measures 20 metres in thickness. On the top of the hillock, there are minor fortifications.
Water resources are usually sparse in South Indian forts, while it was well managed in the Citadel. There are two sweet water sources on the summit and below it there are three reservoirs for storage of rain water. Water for Kalyana Mahal was brought through earthenware pipes from reservoir located 500 m from it.
RAJAGIRI
The first hill, where the main fort is, is called Rajagiri. Originally it was known as Kamalagiri as well as Anandagiri. The fort was historically considered most impregnable. It is about 240 m in height. Its summit is cut off from communication and is surrounded by a deep, natural chasm that is about 9.1 m wide and 18 m deep. To gain entry into the citadel one had to cross the chasm with the help of a small wooden draw bridge. The naturally strong rock where the fortress is located, is further strengthened by the construction of embrasure walls and gateways along all possible shelves and precipitous edges. The citadel is reached by traversing through seven gates. This citadel contains important buildings apart from the living quarters of the royalty, like the stables, granaries, and meeting halls for the public, temples, mosques, shrines and pavilions. Kamalakanni Amman temple is present atop the Rajagiri hills. As per Hindu legend, the presiding deity, Kamalakanni, is believed to be the widow of demon king Acalamaccuran. Draupadi, a Hindu goddess, beheaded the hundred heads of the demon and Kamalakanni is believed to have protests that she would become a widow. Draupadi explains her similarities that she has no sexual relations, though married. This resulted in the ambiguous kanni suffix. Ranganathar Temple, bell tower, watch tower, cannon and draw bridge are located atop the hill.
The lower fort consists of Arcot Gate, Pondicherry Gate, which was probably improved by the French during their occupation (1751–1761), the Prison on top of Pondicherry Gate, Royal Battery, Venkataramanaswami Temple, Pattabhi Ramaswami Temple, Sadatulla Khan’s mosque, Chettikulam and Chakrakulam tanks, platform where Raja Desing was killed in a war, large stone image of Hanuman, prisoner’s well where the prisoners condemned to death were thrown and left to die of starvation. The inner fort consists of Kalyana Mahal, the royal stables, the ruined royal palace, Anaikulam tank, granaries, magazine and the shrine of Venugopalaswami. There is a site museum at the entrance of the fort set up by the Archeological Survey of India containing sculptures pertaining to periods and many dynasties that ruled Gingee. There are also guns and cannonballs made of stone, strewn about the fort.
KRISHNAGIRI
The second important hillock with an imposing citadel is known as Krishnagiri. It is also known as the English Mountain, perhaps because the British residents occupied the fort here, for some time. The Krishnagiri fort lies to the North of Tiruvannamalai road. It is smaller in size and height compared to the Rajagiri fort. A flight of steps of granite stones leads to its top. Another fort connected with Rajagiri with a low rocky ridge is called Chandrayan Durg, Chandragiri or St. George’s Mountain. The military and strategic value of this fort has been relatively less, but it has some interesting buildings of later period.
CHAKKILIYA DURG
The third fort for some reason is called Chakkiliya Durg or Chamar Tikri — meaning the fort of the cobblers. It is not known why it had acquired the name. Probably the royal saddlers and military shoemakers had set up their workshops here, as Gingee obviously was a military encampment. There is a smaller and less important fourth hill, the summit of which is also well fortified. There is nothing much left of Chandrayan Durg and Chakkilli Durg. Their flanks are now completely covered with thorny shrubs and stone pieces.
CULTURE
After the fort passed into British hands, it did not see any further action. The fort at Gingee was declared a National Monument in 1921 and was under the Archeological Department. The Tourism Department of India has tried to popularise this remote and oft-forgotten fort. Gingee today, with its ruined forts, temples and granaries, presents a different picture from the glorious splendor of its bygone days. But the remains of that glorious past speak volumes about the numerous invasions, warfare and bravery that it witnessed. The fort is maintained by the Archeological Department. An entry charge of ₹5 is charged for Indian citizens and SAARC countries and US$2 or ₹100 for all monuments inside Krishnagiri and Rajagiri forts.
WIKIPEDIA
One of many anti USA posters from the time, which were on display in a myriad of different languages and alphabets. War Remnants Museum, Saigon, Vietnam
© Vincent Albanese, All Rights Reserved. Permission to reproduce or repost must be sought from the artist.
PIPA protests in New York City outside the offices of Senator Chuck Schumer and Senator Kirsten Gillibrand
(cc) David Berkowitz - www.marketersstudio.com / www.twitter.com/dberkowitz
Protestors outside of Senator Tom Carper's office in Wilmington, DE on Thursday November 17th, 2014.
One of a range of stickers that have appeared all over the Old Cattle Market bus station. Now I'm going to have to pay someone to remove them...
Protest in the ethnically cleansed city of Prijedor. Marchers walk with backpacks with the names and ages of children killed in the genocide. The protest was granted on the condition they didn't say the word "genocide". In the center of the town the backpacks were set down to spell out "GENOCID?".
Photos of the 20th Anniversary of the closing of Serb-Run concentration camps in northwest Bosnia near the town of Prijedor.
Photos by Claire Noone, Peace Fellow for the Advocacy Project in Bosnia-Herzegovina, 2012
Protesters dressed as handmaids from Margaret Atwood’s 1985 novel “The Handmaid’s Tale” rally against U.S. Vice President Mike Pence shortly before the arrival of the Vice President at Denver Marriott Tech Center in Colorado, USA-Oct26 2017.
Protest mot Japans delfinslakt i Taiji. En del av vårt arbete för djurs rättigheter och mot Kolmårdens delfinarium som via organisationen WAZA direkt är kopplad till slakten i Taiji. Gå aldrig på delfinarier, djurparker eller cirkus!
Encountered this silent protest-demonstration by chance....as body-painted participants made their way through crowded streets expressing their beliefs and raising conciousness on current issues like education, pro-life, corruption, gas pipeline projects and environmental issues among others. It was after 5:00 pm on a beautiful day so I had a very nice light to work with, no flash used.