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1. This is proportion because a really tine starfish is next to a GIANT STARFISH.
2. the detail on the starfish, mostly cause i took it through glass and didn't expect that amount of detail.
Another form of photography I tired experimenting with was pinhole photography. Making my own pinhole camera I exposed some images and found out it was harder than I thought! These were the to best results I got and therefore decided not to take this any further towards my outcome.
A5 Photographs
1. Proportion. The different sizes of the containers.
2. The styles of the cans are a bit different and make it look a little better visually.
Go to Page 392 in the Internet Archive
Title: Surgery, its principles and practice, v.8
Creator: Keen, William W. (William Williams), b. 1837
Creator: Da Costa, J. Chalmers (John Chalmers), 1863-1933, joint ed
Publisher: Philadelphia and London : W. B. Saunders
Sponsor: Open Knowledge Commons and Harvard Medical School
Contributor: Francis A. Countway Library of Medicine
Date: 1906
Vol: v.8
Language: eng
Description: Vols. 4-5 edited by William Williams Keen and John Chalmers Da Costa
Vols. 2, 3, 4 are reprinted in 1908
Includes bibliographical references and separately-bound index
v. 1. History; surgical physiology; surgical pathology; infections; tumors; wounds.--v. 2 Bones; joints; fractures; dislocations, orthopedics; muscles; lymphatics skin; nerves; spine.--v. 3. Head; neck; thorax; esophagus; abdominal wall; peritoneum; stomach; liver; spleen; pancreas.--v. 4 Intestines; rectum; herina; genito-urinary organs; eye; ear; military, naval, tropical surgery.--v. 5 Vascular; gynecology; anesthesia; X-rays; operative & plastic; infections; leagl pathologic relations; hospital organization.--v. 6 The newest surgery; general index to complete works. vols. I-VI.--v. 7. Supplementary volume. General: military; naval; technic; fractures; spine & peripheral nerves; orthopedic; vascular system.--v. 8. Supplementary volume. Muscles; endocrines; amputations; bones; joints; head; thorax; abdomen genito-urinary radium; X-ray; anesthesia; legal
If you have questions concerning reproductions, please contact the Contributing Library.
Note: The colors, contrast and appearance of these illustrations are unlikely to be true to life. They are derived from scanned images that have been enhanced for machine interpretation and have been altered from their originals.
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Image from '[Principles of Geology ... Reprinted from the sixth English edition, etc.]', 002293153
Author: LYELL, Charles Sir, Bart
Page: 542
Year: 1853
Place: London
Publisher:
Following the link above will take you to the British Library's integrated catalogue. You will be able to download a PDF of the book this image is taken from, as well as view the pages up close with the 'itemViewer'. Click on the 'related items' to search for the electronic version of this work.
Open the page in the British Library's itemViewer (page: 000542)
This is an example to wholeness. The first thing my eyes are drawn to is the gun shot on the left. Then my eyes go around to the title and back to the man holding the gun.
I took this image from a book about Frank Miller's art in the movie Sin City.
🌌 The 3 Final Principles of Realization
1 - Unity of Being (Wahdat al-Wujud) - Everything is God Appearing as Multiplicity
Wahdat al-Wujud expresses the profound insight that all existence is a manifestation of the One, the Divine Reality. What appears as multiplicity, the stars, the mountains, the oceans, the living beings, is in truth a reflection of God’s infinite presence. The forms are many, but the essence is One.
This understanding dissolves the illusion of separation. The seeker who perceives through the lens of Wahdat al-Wujud sees every being, every object, every moment as a veil of the Divine. Life is no longer a series of disconnected events but a harmonious unfolding of the One reality.
To realize this unity is not merely intellectual; it is experiential. The heart becomes attuned to the Divine pulse, recognizing that love, beauty, suffering, and joy are all expressions of the same eternal source. In this vision, the seeker lives with reverence, awe, and compassion, for everything encountered is a mirror reflecting God. The journey is thus the awakening to the truth that multiplicity is the canvas on which the Infinite paints its presence.
2 - Unity of Witnessing (Wahdat ash-Shuhud) - Only the Witnessing of God Remains
Wahdat ash-Shuhud emphasizes the experiential reality that all appearances are seen through the lens of divine presence. Here, the focus is not on the ontological unity of all things, but on the recognition that every perception, every moment, every event is observed in and through God. The world exists, yet its reality is inseparable from the act of witnessing by the Divine.
In this state, the seeker becomes acutely aware that all distinctions, between self and other, inner and outer, creator and creation, are perceived within the consciousness of God. The individual ego recedes, and what remains is a pure witnessing, a silent acknowledgment of the Divine in every phenomenon.
Wahdat ash-Shuhud cultivates mindfulness and presence. It teaches that spiritual realization is not about controlling or owning experience, but about surrendering to the witnessing of God in all things. Life becomes a mirror in which God’s presence is reflected continuously, and the heart rests in the serenity of knowing that nothing exists outside of divine awareness.
3 - Unity of Love (Wahdat al-Mahabba) - The Lover, the Beloved, and Love Are One
Wahdat al-Mahabba reveals the ultimate truth of spiritual intimacy: the distinction between the lover, the beloved, and the love itself dissolves into a single reality. In this unity, love is not merely an emotion or a bond; it is the essence of existence, the current that animates all being.
The seeker experiences that every longing, every devotion, every act of surrender is simultaneously the expression of the self, the reflection of the Divine, and the love that binds them. There is no separation, love flows through the lover as the beloved, and the beloved manifests through the lover’s heart.
This principle transforms the seeker’s perception of life. Relationships, actions, and even the simplest moments are no longer isolated occurrences but manifestations of a single, divine love. In Wahdat al-Mahabba, the heart becomes a vessel of pure devotion, where giving, receiving, and being are inseparable, and existence itself becomes a continuous act of loving God.
Pictures by ELG21
Work by eDition Etoilehttps://editionetoile.com