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Song About Jesus | "Emulate the Lord Jesus" | Jesus Christ Is My Beloved
I
Jesus completed God’s mission,
the redemption work of all man
by giving His cares to God’s will,
without selfish purpose or plans.
At the center He placed God’s plan.
To heavenly Father He prayed,
seeking heavenly Father’s will.
He would seek and He’d always pray.
If like Jesus you give all your cares to God
and turn your back to flesh,
God will trust you with vital tasks
to enable you to serve Him.
II
He prayed and said, “God the Father!
Accomplish that which is Your will.
Don’t act based on My intentions,
act so that Your plan is fulfilled.
Why should You care for man who’s weak,
who is like an ant in Your hand?
I wish only to do Your will.
Do in Me as You would intend.”
If like Jesus you give all your cares to God
and turn your back to flesh,
God will trust you with vital tasks
to enable you to serve Him.
III
On the road to Jerusalem,
Jesus’s heart felt agonized.
Yet He kept His word, powered forth
towards where He would be crucified.
At last He was nailed to the cross,
became an image of sinful flesh,
completing work of redemption,
rising above shackles of death.
If like Jesus you give all your cares to God
and turn your back to flesh,
God will trust you with vital tasks
to enable you to serve Him.
IV
Jesus lived for thirty-three years,
doing all to satisfy God,
never thinking of loss or gain
but the will of God the Father.
The service of the Lord Jesus
was always in line with God’s will.
So the burden of redemption
He was qualified to fulfill.
Boundless suffering He endured,
and countless times Satan tempted.
Yet disheartened He never was.
In trust and love, God gave Him this task.
If like Jesus you give all your cares to God
and turn your back to flesh,
God will trust you with vital tasks
to enable you to serve Him.
And only at times like these
will you dare to say you do His will,
you complete His commission,
that you truly are serving God.
from Follow the Lamb and Sing New Songs
Woodcut title vignette (Christ's entry into Jerusalem) used by Donat Richtzenhan of Jena.
Established heading: Richtzenhan, Donat, fl. 1559-1600
Penn Libraries call number: GC55 H8997 586k
As it is in King James version of the bible, in the Gospel of Matthew 6:9-13. This is on a ceramic plate with a picture of Jesus Christ. Someone didn't want it so they took it to Kent Recycle Center in Carmel, New York and it can be yours free!
From Wikipedia
Stations of the Cross (or Way of the Cross; in Latin, Via Crucis) refers to a series of images depicting Jesus Christ on the day of his crucifixion and also to the prayers Christians say when contemplating those images. Often a series of 14 images will be arranged in numbered order around a church nave or along a path, and the faithful travel from image to image, in order, stopping at each "station" to say the selected prayers and reflections. This will be done individually or in groups. Occasionally the faithful might say the Stations of the Cross without there being any image, such as when the Pope leads the Stations of the Cross around the Colosseum in Rome on Good Friday.[1] This practice is common in Roman Catholic, as well as in a number of Anglican and Lutheran churches.
The style and form of the stations can vary widely and often reflect the artistic sensibility and spirituality of the time, place and culture of their creation. The stations can consist of small plaques with reliefs or paintings, or of simple crosses with a numeral in the centre.[2][3]
The Stations of the Cross are also called the Via Dolorosa or Way of Sorrows, or simply, The Way. In Jerusalem, the Via Dolorosa is believed to be the actual path that Jesus walked, and the stations there, the actual places the events occurred.
The tradition of moving around the Stations to commemorate the Passion of Christ began with St. Francis of Assisi and extended throughout the Roman Catholic Church in the medieval period.[citation needed] It is most commonly done during Lent, especially on Good Friday, but it also done on other days as well, especially Wednesdays and Fridays.[citation needed]
The Stations of the Cross originated in pilgrimages to Jerusalem. A desire to reproduce the holy places in other lands seems to have manifested itself at quite an early date. At the monastery of Santo Stefano at Bologna a group of connected chapels was constructed as early as the 5th century, by St. Petronius, Bishop of Bologna, which was intended to represent the more important shrines of Jerusalem, and in consequence, this monastery became familiarly known as "Santa Gerusalemme".[4] These may perhaps be regarded as the germ from which the Stations afterwards developed, though it is tolerably certain that nothing that we have before about the 15th century can strictly be called a Way of the Cross in the modern sense. Although several travelers who visited the Holy Land during the twelfth, thirteenth, and 14th centuries (e.g. Riccoldo da Monte di Croce, Burchard of Mount Sion, James of Verona),[5] mention a "Via Sacra", i.e., a settled route along which pilgrims were conducted, there is nothing in their accounts to identify this with the Way of the Cross, as we understand it.[citation needed] The devotion of the Via Dolorosa, for which there have been a number of variant routes in Jerusalem, was probably developed by the Franciscans after they were granted administration of the Christian holy places in Jerusalem in 1342. Today, nine of the Stations of the Cross that were established by the Franciscans are located along the Via Dolorosa as it wends its way from the northwest corner of the Temple Mount to the Church of the Holy Sepulchre, within which the remaining five stations are located.
The earliest use of the word "stations", as applied to the accustomed halting-places in the Via Sacra at Jerusalem, occurs in the narrative of an English pilgrim, William Wey, who visited the Holy Land in the mid-15th century, and described pilgrims following the footsteps of Christ to the cross. In 1521 a book called Geystlich Strass was printed with illustrations of the stations in the Holy Land.[5]
During the 15th and 16th centuries the Franciscans began to build a series of outdoor shrines in Europe to duplicate their counterparts in the Holy Land. The number of stations varied between seven and thirty; seven was common. These were usually placed, often in small buildings, along the approach to a church, as in a set of 1490 by Adam Kraft, leading to the Johanneskirche in Nuremberg.[6] A number of rural examples were established as attractions in their own right, usually on attractive wooded hills. These include the Sacro Monte di Domodossola (1657) and Sacro Monte di Belmonte (1712), and form part of the Sacri Monti of Piedmont and Lombardy World Heritage Site, together with other examples on different devotional themes. In these the sculptures are often approaching life-size and very elaborate. In 1686, in answer to their petition, Pope Innocent XI granted to the Franciscans the right to erect stations within their churches. In 1731, Pope Clement XII extended to all churches the right to have the stations, provided that a Franciscan father erected them, with the consent of the local bishop. At the same time the number was fixed at fourteen. In 1857, the bishops of England were allowed to erect the stations by themselves, without the intervention of a Franciscan priest, and in 1862 this right was extended to bishops throughout the church.[7]
Spiritual significance[edit]
The object of the Stations is to help the faithful to make a spiritual pilgrimage of prayer, through meditating upon the chief scenes of Christ's sufferings and death. It has become one of the most popular devotions for many Christians, especially among Catholics, Anglicans, and Lutherans,[2][3] and "is often performed in a spirit of reparation for the sufferings and insults that Jesus endured during His Passion."[3][8]
In his encyclical letter, Miserentissimus Redemptor, on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as "some sort of compensation to be rendered for the injury" with respect to the sufferings of Jesus.[9] Pope John Paul II referred to Acts of Reparation as the "unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified".[10]
Stations[edit]
The early set of seven scenes was usually numbers 2, 3, 4, 6, 7, 11, and 14 from the list below.[11] The standard set from the 17th to 20th centuries has consisted of 14 pictures or sculptures depicting the following scenes:
Jesus is condemned to death
Jesus carries his cross
Jesus falls the first time
Jesus meets his mother
Simon of Cyrene helps Jesus carry the cross
Veronica wipes the face of Jesus
Jesus falls the second time
Jesus meets the women of Jerusalem
Jesus falls the third time
Jesus is stripped of his garments
Crucifixion: Jesus is nailed to the cross
Jesus dies on the cross
Jesus is taken down from the cross (Deposition or Lamentation)
Jesus is laid in the tomb.
Although not traditionally part of the Stations, the Resurrection of Jesus is sometimes included as a fifteenth station.[12][13]
Scriptural Way of the Cross[edit]
Main article: Scriptural Way of the Cross
Out of the fourteen traditional Stations of the Cross, only eight have clear scriptural foundation. Stations 3, 4, 6, 7, and 9 are not specifically attested to in the gospels (in particular, no evidence exists of station 6 ever being known before medieval times) and Station 13 (representing Jesus's body being taken down off the cross and laid in the arms of His mother Mary) seems to embellish the gospels' record, which states that Joseph of Arimathea took Jesus down from the cross and buried him. To provide a version of this devotion more closely aligned with the biblical accounts, Pope John Paul II introduced a new form of devotion, called the Scriptural Way of the Cross on Good Friday 1991. He celebrated that form many times but not exclusively at the Colosseum in Rome.[14][15] In 2007, Pope Benedict XVI approved this set of stations for meditation and public celebration: They follow this sequence:
Jesus in the Garden of Gethsemane,
Jesus is betrayed by Judas and arrested,
Jesus is condemned by the Sanhedrin,
Jesus is denied by Peter,
Jesus is judged by Pilate,
Jesus is scourged and crowned with thorns,
Jesus takes up his cross,
Jesus is helped by Simon to carry his cross,
Jesus meets the women of Jerusalem,
Jesus is crucified,
Jesus promises his kingdom to the repentant thief,
Jesus entrusts Mary and John to each other,
Jesus dies on the cross,
Jesus is laid in the tomb
New Way of the Cross[edit]
In the Philippines, a third version of Stations of the Cross are used:[16]
The Last Supper
The Agony in Gethsemani
Jesus before the Sanhedrin
The Scourging and Crowning with thorns
Jesus receives the Cross
Jesus falls under the weight of the Cross
Simon of Cyrene carries the Cross of Jesus
Jesus meets the pious women of Jerusalem
Jesus nailed to the cross
The Repentant Thief
Mary and John at the foot of the cross
Jesus dies on the cross
Jesus is laid in the tomb
Jesus rises from death
he devotion may be conducted personally by the faithful, making their way from one station to another and saying the prayers, or by having an officiating celebrant move from cross to cross while the faithful make the responses. The stations themselves must consist of, at the very least, fourteen wooden crosses, pictures alone do not suffice, and they must be blessed by someone with the authority to erect stations.[17][dubious – discuss]
In the Roman Catholic Church, Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday. Originally, the Pope himself carried the cross from station to station, but in his last years when age and infirmity limited his strength, John Paul presided over the celebration from a stage on the Palatine Hill, while others carried the cross. Just days prior to his death in 2005, Pope John Paul II observed the Stations of the Cross from his private chapel. Each year a different person is invited to write the meditation texts for the Stations. Past composers of the Papal Stations include several non-Catholics. The Pope himself wrote the texts for the Great Jubilee in 2000 and used the traditional Stations.
The celebration of the Stations of the Cross is especially common on the Fridays of Lent, especially Good Friday. Community celebrations are usually accompanied by various songs and prayers. Particularly common as musical accompaniment is the Stabat Mater. At the end of each station the Adoramus Te is sometimes sung. The Alleluia is also sung, except during Lent.
Structurally, Mel Gibson's 2004 film, The Passion of the Christ, follows the Stations of the Cross.[18] The fourteenth and last station, the Burial, is not prominently depicted (compared to the other thirteen) but it is implied since the last shot before credit titles is Jesus resurrected and about to leave the tomb.
Debates[edit]
Place of Christ's resurrection[edit]
Some modern liturgists[19] say the traditional Stations of the Cross are incomplete without a final scene depicting the empty tomb and/or the resurrection of Jesus, because Jesus' rising from the dead was an integral part of his salvific work on Earth. Advocates of the traditional form of the Stations ending with the body of Jesus being placed in the tomb say the Stations are intended as a meditation on the atoning death of Jesus, and not as a complete picture of his life, death, and resurrection.
The Stations of the Resurrection (also known by the Latin name of Via Lucis) are used in some churches at Eastertide to meditate on the Resurrection and Ascension of Jesus Christ.
Ukrainian Byzantine Catholic Church[edit]
As part of a process of de-Latinization, the Ukrainian Byzantine Catholic Church eliminated the devotion of the Stations of the Cross.[citation needed] In response to this, a schismatic group called the Society of Saint Josaphat (SSJK) has formed with a seminary of its own in Lviv with thirty students at present.[citation needed]
Music[edit]
Franz Liszt wrote a Via Crucis for choir, soloists and piano or organ or harmonium in 1879. In 1931, French organist Marcel Dupré improvised and transcribed musical meditations based on fourteen poems by Paul Claudel, one for each station. Peter Maxwell Davies's Vesalii Icones (1969), for male dancer, solo cello and instrumental ensemble, brings together the Stations of the Cross and a series of drawings from the anatomical treatise De humani corporis fabrica (1543) by the Belgian physician Andreas van Wesel (Vesalius). In Davies's sequence, the final 'station' represents the Resurrection, but of Antichrist, the composer's moral point being the need to distinguish what is false from what is real.[20] David Bowie regarded his 1976 song, "Station to Station" as "very much concerned with the stations of the cross".[21] Michael Valenti (known predominantly as a Broadway composer) wrote, with librettist Diane Seymour, an oratorio depicting the fourteen Stations of the Cross entitled "The Way". It was premiered in 1991. Stefano Vagnini's 2002 modular oratorio, Via Crucis,[22] composition for organ, computer, choir, string orchestra and brass quartet, depicts the fourteen Stations of the Cross.
As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopane da Todi.
Virgin and Child with Saints Catherine of Alexandria and Barbara by Hans Memling
The composition of this enchanting picture was adapted from a large altarpiece completed in 1479 for Sint-Janshospitaal in Bruges. The donor at the left is shown saying his rosary as he contemplates Saint Catherine's mystic marriage to the infant Christ. Saint Barbara, whose identifying tower is behind her, sets a meditative example by reading. The grape arbor is a somewhat later addition that indicates the increasingly popular devotion for the cult of the Eucharist.
fr.godfootsteps.org/videos/where-is-my-home-4.html
Pourquoi la vie humaine comporte-t-elle de la souffrance ? Nombreux sont ceux qui s’attaquent à cette question, mais sans jamais trouver la réponse. Wenya et sa famille se retrouvent confrontées à un changement de circonstances imprévu et expérimentent pleinement les vicissitudes des relations humaines. Finalement, grâce aux paroles de Dieu Tout-Puissant, elles trouvent la racine de la souffrance qui affecte la vie des gens et comprennent comment se libérer de leur souffrance pour atteindre le bonheur véritable. Cette merveilleuse vidéo, « Dieu seul peut sauver l’humanité et nous libérer de la souffrance », extraite du film chrétien « Où est ma maison », vous permettra de trouver la réponse.
Source d'image : L'Église de Dieu Tout-Puissant
Conditions d'utilisation： fr.godfootsteps.org/disclaimer.html
The church was built in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica.
By all accounts this earlier church was founded by St. Gregory and was later turned into a mosque by the Saracens after their conquest of the city in the 9th century.
A print from the Bowyer Bible, a grangerised copy of Macklin's Bible in Bolton Museum and Archives, England. Photo: Harry Kossuth. Text: Phillip Medhurst. File: Philip De Vere.
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#host #eucaristia #communion #host #chalice #monstrance #jesuschrist #sacrament #mass #catholic #catholicchurch #adoration #eucharist #worship #comunion #hostia #caliz #custodia #jesucristo #sacramento #misa #catolico #catolica #iglesiacatolica #adoracion #Abendmahl #aşairabbaniayin #ehtoollinen #Ekaristi #Eocairist #Eokaristia #Eucharistia #Eucharistie #Eucharistija #eucharystia #Euharist #Euharisti #Euharistija #Eukaristia #Eukaristien #Eukaristiya #Evharistija #Evkaristíunnar #Ewkaristija #Ewucharist #împărtășanie #nattvard #nattverd #oltáriszentség #ThánhThể #ευχαριστία #Евхарист #Евхаристија #евхаристия #Еухаристика #еўхарыстыя #Євхаристія #причастие #ევქარისტი #युहरिस्ट #ইউক্যারিস্ট #நற்கருணை #యూకారిస్ట్ #ಯೂಕರಿಸ್ಟ್ #ദിവ്യകാരുണ്യ #ศีลมหาสนิท #ပှဲတျောအ #성체 #圣餐 #聖体 #聖餐 #סְעוּדַתיֵשׁוּ
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#host #eucaristia #communion #host #chalice #monstrance #jesuschrist #sacrament #mass #catholic #catholicchurch #adoration #eucharist #worship #comunion #hostia #caliz #custodia #jesucristo #sacramento #misa #catolico #catolica #iglesiacatolica #adoracion #Abendmahl #aşairabbaniayin #ehtoollinen #Ekaristi #Eocairist #Eokaristia #Eucharistia #Eucharistie #Eucharistija #eucharystia #Euharist #Euharisti #Euharistija #Eukaristia #Eukaristien #Eukaristiya #Evharistija #Evkaristíunnar #Ewkaristija #Ewucharist #împărtășanie #nattvard #nattverd #oltáriszentség #ThánhThể #ευχαριστία #Евхарист #Евхаристија #евхаристия #Еухаристика #еўхарыстыя #Євхаристія #причастие #ევქარისტი #युहरिस्ट #ইউক্যারিস্ট #நற்கருணை #యూకారిస్ట్ #ಯೂಕರಿಸ್ಟ್ #ദിവ്യകാരുണ്യ #ศีลมหาสนิท #ပှဲတျောအ #성체 #圣餐 #聖体 #聖餐 #סְעוּדַתיֵשׁוּ
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Three Icons:
1, Noli Me Tangere - Do not Cling to Me
2, Anastasis - Resurrection
3, The Faith of Thomas - My Lord and My God
Painted for exhibition in the Resurrection Exhibition held in the Hurtado Centre and Farm St Centre, London, Easter 2017.
Egg Tempera and Acrylic gold paint on Plywood
Click on our Profile/About to read the Bible with Audio as well as check out our other Social Media Accounts by clicking the link below:
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Part of the controversy surrounding the movie The Passion of the Christ is whether the film is anti-Semitic. Does it blame the Jews for the death of Jesus? Here’s a related question: Whether or not the film blames the Jews, are they to blame? READ MORE CLICK HERE!
On June 16, 2017, I returned back to the United States of America after two years in Japan. I served as a full-time volunteer missionary for the Church of Jesus Christ of Latter-day Saints.
Nothing has been more rewarding thus far than teaching the people of Japan about and bringing them closer to Jesus Christ.
Knowing Jesus Christ in my life has brought me unimaginable joy and comfort. I invite you to visit www.comeuntochrist.org to find out more about my beliefs and how Christ can help you.
"Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help."
– Hebrews 4:14-16, which is the 2nd reading at Mass for the 29th Sun in Ordinary Time.
Icon from the church of St Minas in Thessaloniki.
Photograph of a print in the Phillip Medhurst Collection (owned by Philip De Vere) at St. George’s Court, Kidderminster
Our lady of Kfarmalkoun, or Our lady of ruins - Kfarhelda
Dating back to the 13th century, and laying on the high hills of Kfarhelda, this church was built following the traditional medieval style.
This church is located in the old Kfarmalkoun village that is found in the Ottoman records. With time, the villagers had left their village and the buildings started to fall apart, especially after it was hit by an earthquake. Thus the name: Our Lady of the Ruins.
Some of the Church walls are covered with a black layer caused by the fires that the pastors lit when they were cold.
On the Church's apse, one can find the Deisis fresco, surrounded by the words Jesus Christ written in a royal syriac font.
On the northen wall, we can see the drawing of a bald bishop, St. John Chrysostom. On the same wall, we can find the words Domtius written in Greek.
On the sourhern wall, on can find the remains of a fresco depicting the Nativity scene with four angels and a pastor playing on the flute next to two sheep.
كنيسة سيّدة كفرملكون (سيّدة الخرايب) - كفرحلدا
ترقى الكنيسة الى القرن الثالث عشر ، في أعالي بلدة كفرحلدا وكانت قد بنيت هذه الكنيسة بالطريقة البدائية التقليدية كما كان قائماً في القرون الوسطى، أما قبة الجرس فهي حديثة الصنع. هذه الكنيسة كانت جزءاً من قرية كفرملكون الواردة في السجلات العثمانية. مع مرور الزمن هُجّرت القرية وبدأت الابنية بالتفكك والانهيار خاصة بعد حدوث زلزال كان قد ضرب المنطقة أدى الى خرابها فسُميت بسيّدة الخرايب. أما السواد الذي يغطي بعضاً من معالم الرسومات داخل جدران الكنيسة، فكان بسبب ان بعض الرعاة كانوا يرتادون المكان ويشعلون النار للتدفئة.
في حنية الكنيسة جدارية الشفاعة مع كتابة يسوع المسيح بالخط السرياني الملكي في الوسط.
على الجدار الشمالي رسماً لأسقف أصلع الرأس، هو القديس يوحنا الذهبي الفم. وعلى الجدار نفسه نقرأ اسم ضومطيوس باللغة اليونانية.
أما على الجدار الجنوبي بقايا مشهد الميلاد مع أربع ملائكة وراعٍ يعزف على الناي وبجانبه حملان.
#fresco #art #sacredart #Lebanon #catholic #church #maronite #maronitechurch #jesuschrist #jesus #savior
La virgen María en su representación más latinoamericana.
La Virgen de Guadalupe es considerada, en el mundo católico, como la "madre de América".
La imagen es parte de una procesión realizada con motivo de Semana Santa en el Centro Histórico de la Ciudad de México.
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Central panel of left board, with blind-tooled image of the Crucifixion and brazen serpent (cf. Numbers 21:1) and partially illegible motto: ECCE.AGNVS.DEI.QVI.TOLLIT.PECCATA.MUNDI.IOANNH[...].
Penn Libraries call number: GC55 F4329 578n
Proverbs 26:10
The great God that formed all things both rewardeth the fool, and rewardeth transgressors. (KJV)
#Religion #Heaven #Inspirational #Holy #Hope #JesusChrist #WordOfGod
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Author: David Eucaristía, @davideucaristia, davideucaristia.com, plus.google.com/+davideucaristia, instagram.com/davideucaristia, facebook.com/davideucaristia
#host #eucaristia #communion #host #chalice #monstrance #jesuschrist #sacrament #mass #catholic #catholicchurch #adoration #eucharist #worship #comunion #hostia #caliz #custodia #jesucristo #sacramento #misa #catolico #catolica #iglesiacatolica #adoracion #Abendmahl #aşairabbaniayin #ehtoollinen #Ekaristi #Eocairist #Eokaristia #Eucharistia #Eucharistie #Eucharistija #eucharystia #Euharist #Euharisti #Euharistija #Eukaristia #Eukaristien #Eukaristiya #Evharistija #Evkaristíunnar #Ewkaristija #Ewucharist #împărtășanie #nattvard #nattverd #oltáriszentség #ThánhThể #ευχαριστία #Евхарист #Евхаристија #евхаристия #Еухаристика #еўхарыстыя #Євхаристія #причастие #ევქარისტი #युहरिस्ट #ইউক্যারিস্ট #நற்கருணை #యూకారిస్ట్ #ಯೂಕರಿಸ್ಟ್ #ദിവ്യകാരുണ്യ #ศีลมหาสนิท #ပှဲတျောအ #성체 #圣餐 #聖体 #聖餐 #סְעוּדַתיֵשׁוּ
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#عشاربانی
esta pic es parte de una sension de fotos hecha en casa,.. para una revista digital ....solo teniamos un bombillo extranio, la camara de naty (la fotografa) y la buena vibra de malu ( la modelo)
Shared under CC0 1.0 Public Domain Dedication, Creative Commons License. Terms of use: creativecommons.org/publicdomain/zero/1.0/
Compartida bajo licencia CC0, Creative Commons Public Domain Dedication v.1.0. Condiciones de uso: creativecommons.org/publicdomain/zero/1.0/deed.es_ES
Author: David Eucaristía, @davideucaristia, davideucaristia.com, plus.google.com/+davideucaristia, instagram.com/davideucaristia, facebook.com/davideucaristia
#host #eucaristia #communion #host #chalice #monstrance #jesuschrist #sacrament #mass #catholic #catholicchurch #adoration #eucharist #worship #comunion #hostia #caliz #custodia #jesucristo #sacramento #misa #catolico #catolica #iglesiacatolica #adoracion #Abendmahl #aşairabbaniayin #ehtoollinen #Ekaristi #Eocairist #Eokaristia #Eucharistia #Eucharistie #Eucharistija #eucharystia #Euharist #Euharisti #Euharistija #Eukaristia #Eukaristien #Eukaristiya #Evharistija #Evkaristíunnar #Ewkaristija #Ewucharist #împărtășanie #nattvard #nattverd #oltáriszentség #ThánhThể #ευχαριστία #Евхарист #Евхаристија #евхаристия #Еухаристика #еўхарыстыя #Євхаристія #причастие #ევქარისტი #युहरिस्ट #ইউক্যারিস্ট #நற்கருணை #యూకారిస్ట్ #ಯೂಕರಿಸ್ಟ್ #ദിവ്യകാരുണ്യ #ศีลมหาสนิท #ပှဲတျောအ #성체 #圣餐 #聖体 #聖餐 #סְעוּדַתיֵשׁוּ
#القربانالمقدس
#عشاربانی
SANTUARIO DE NUESTRA SEÑORA SANTA MARIA DE LA PEÑA.
Iglesia románica del siglo XII, situada junto a un mirador sobre una de las hoces del río Duratón, consta de una sola nave, ábside semicircular y una torre, ésta de tres cuerpos, los dos últimos con sendos pares de ventanas con arcos separados por un parteluz. También tiene una galería porticada, con tres arcos a su izquierda y dos más pequeños a su derecha.
En esta iglesia se encuentra una imagen de la Patrona de la villa sepulvedana.
Imagen de Jesucristo en la Cruz.
SANCTUARY OF OUR LADY SANTA MARIA OF THE ROCK.
Romance church of century XII, located next to a viewpoint on one of sickles of the Duratón river, consists of a single ship, semicircular apse and a tower, this one of three bodies, both last with individual pairs of windows with separated arcs by parteluz. Also it has a porticada gallery, with three arcs to his left and two smaller to his right. In this church is an image of the Employer of the sepulvedana town.
Image of Jesus Christ in the Cross.
SANCTUAIRE DE NOTRE DAME SAINTE MARIA DE ROCHER.
Église romane du siècle XII, située avec un mirador sur une des faucilles de la rivière Duratón, est composée un seul navire, une abside semi-circulaire et une tour, celle-ci de trois corps, les dernières deux avec chacun des paires de fenêtres avec des arcs séparés par un parteluz. Il a aussi une galerie porticada, avec trois arcs à sa gauche et deux plus petits à sa droite. Dans cette église on trouve une image du Patron de ville sepulvedana.
Image de Jésus-Christ dans la Croix.
VERSE OF THE DAY 8/16
Luke 8:16 No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light.
#CHRISTIAN #Jesus #Christ #God #Lord #verseoftheday #Bibleverse #Bible
JUDAS by BeeJay Aubertin-Clinton explores the story of Jesus Christ as told from the perspective of his “betrayer and (spoiler alert) boyfriend. JUDAS is a story of sex, sacrifice,and soulmates, but it is NOT your mother’s bible story!
JUDAS was written by and stars BeeJay Aubertin-Clinton. BeeJay is best known for his viral TikTok videos as Uncle Viktor and for the 2019 Orlando Fringe hit Daphne & Me: A Boy Meets Girl Story. The live version of JUDAS premiered at Orlando Fringe in May of 2021 where it sold out 7 of 7 shows and was also the recipient of the Critic’s Choice Award for Best Original Script and named “Best of the Fest” by the Orlando Sentinel.
Tickets: www.greatermanchesterfringe.co.uk