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Dead Dolls - We who are not as others Tattoo EvoX 4KHD - TOKYO ZERO Event
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IMPACTS - Short Billi
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Himnos | La amargura es una bendición de Dios
I
No te desanimes, no seas débil.
Dios todo te revelará.
El camino al reino no es sencillo.
No es fácil ganar bendiciones.
Todos soportarán amargas pruebas,
para fortalecer su amor por Dios.
Pero no te preocupes, pasa más tiempo ante Dios.
Pero no te preocupes, por qué has de comer o vestir.
Busca más la voluntad de Dios.
Busca más la voluntad de Dios.
Busca más Su voluntad y Él se revelará.
Paso a paso, conocerás Su corazón en toda situación.
II
Todos piensan que las bendiciones son dulces palabras,
y no amargura.
Pero compartir la amargura de Dios
es también compartir la dulzura.
Es la promesa de Dios y Su bendición.
Déjalo todo, protege el testimonio de Dios.
Ese debe ser tu objetivo.
Pero aún te hace falta fe, aún careces discernimiento,
y claridad sobre la palabra y la voluntad de Dios.
Pero no te preocupes, pasa más tiempo ante Dios.
Pero no te preocupes, por qué has de comer o vestir.
Busca más la voluntad de Dios.
Busca más la voluntad de Dios.
Busca más Su voluntad y Él se revelará.
III
Todos necesitan superar estas pruebas,
incluso las que son pequeñas.
Toma en cuenta que las circunstancias más duras
también son de Dios bendiciones.
¿Cuántos se han humillado ante Dios a menudo
para suplicar Su bendición?
Pero no te preocupes, pasa más tiempo ante Dios.
Pero no te preocupes, por qué has de comer o vestir.
Busca más la voluntad de Dios.
Busca más la voluntad de Dios.
Busca más Su voluntad y Él se revelará.
IV
Y Dios hallará la forma de caminar en cada uno de ustedes.
Nada puede detenerlo, Su corazón hoy está satisfecho.
Te bendecirá para siempre y siempre.
De “Declaraciones y testimonios de Cristo en el principio”
Recomendación: Música de adoración
Tugboat Bruce A. McAllister downbound on the Hudson River Passing under the Bear Mountain Bridge.
Bruce A. McAllister was involved in the historic New York City 9-11 maritime rescue. Over half million people were rescued by boat that day on September 11th 2001...
List of boats that rescued thousands of people during 9-11
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::House of Pain::. - Japan Neko Tattoo
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[ZOS x KOUD] - Licy Eyes FATPACK (LeL EvoX, BoM) - Gothcore
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coquille. - Moon Lashes for Megalash - Planet 29
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[SG] - Hello Munchkin Gauged - Planet 29
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www.travel-penang-malaysia.com/kuala-lumpur-alor-setar-tr...
#travel #holiday #trip #Asia #Malaysia #kedah #alorsetar #town #旅行 #度假 #亚洲 #马来西亚 #吉打 #亚罗士打 #街上
Biennalist :
Biennalist is an Art Format commenting on active biennials and managed cultural events through artworks.Biennalist takes the thematics of the biennales and similar events like festivals and conferences seriously, questioning the established structures of the staged art events in order to contribute to the debate, which they wish to generate.
-------------------------------------------
links about Biennalist :
Thierry Geoffroy/Colonel:
en.wikipedia.org/wiki/Thierry_Geoffroy
en.wikipedia.org/wiki/Emergency_Room_(art)
www.emergencyrooms.org/formats.html
—--Biennale from wikipedia —--
The Venice International Film Festival is part of the Venice Biennale. The famous Golden Lion is awarded to the best film screening at the competition.
Biennale (Italian: [bi.enˈnaːle]), Italian for "biennial" or "every other year", is any event that happens every two years. It is most commonly used within the art world to describe large-scale international contemporary art exhibitions. As such the term was popularised by Venice Biennale, which was first held in 1895. Since the 1990s, the terms "biennale" and "biennial" have been interchangeably used in a more generic way - to signify a large-scale international survey show of contemporary art that recurs at regular intervals but not necessarily biannual (such as triennials, Documenta, Skulptur Projekte Münster).[1] The phrase has also been used for other artistic events, such as the "Biennale de Paris", "Kochi-Muziris Biennale", Berlinale (for the Berlin International Film Festival) and Viennale (for Vienna's international film festival).
Characteristics[edit]
According to author Federica Martini, what is at stake in contemporary biennales is the diplomatic/international relations potential as well as urban regeneration plans. Besides being mainly focused on the present (the “here and now” where the cultural event takes place and their effect of "spectacularisation of the everyday"), because of their site-specificity cultural events may refer back to,[who?] produce or frame the history of the site and communities' collective memory.[2]
The Great Exhibition in The Crystal Palace in Hyde Park, London, in 1851, the first attempt to condense the representation of the world within a unitary exhibition space.
A strong and influent symbol of biennales and of large-scale international exhibitions in general is the Crystal Palace, the gigantic and futuristic London architecture that hosted the Great Exhibition in 1851. According to philosopher Peter Sloterdijk,[3][page needed] the Crystal Palace is the first attempt to condense the representation of the world in a unitary exhibition space, where the main exhibit is society itself in an a-historical, spectacular condition. The Crystal Palace main motives were the affirmation of British economic and national leadership and the creation of moments of spectacle. In this respect, 19th century World fairs provided a visual crystallization of colonial culture and were, at the same time, forerunners of contemporary theme parks.
The Venice Biennale as an archetype[edit]
The structure of the Venice Biennale in 2005 with an international exhibition and the national pavilions.
The Venice Biennale, a periodical large-scale cultural event founded in 1895, served as an archetype of the biennales. Meant to become a World Fair focused on contemporary art, the Venice Biennale used as a pretext the wedding anniversary of the Italian king and followed up to several national exhibitions organised after Italy unification in 1861. The Biennale immediately put forth issues of city marketing, cultural tourism and urban regeneration, as it was meant to reposition Venice on the international cultural map after the crisis due to the end of the Grand Tour model and the weakening of the Venetian school of painting. Furthermore, the Gardens where the Biennale takes place were an abandoned city area that needed to be re-functionalised. In cultural terms, the Biennale was meant to provide on a biennial basis a platform for discussing contemporary art practices that were not represented in fine arts museums at the time. The early Biennale model already included some key points that are still constitutive of large-scale international art exhibitions today: a mix of city marketing, internationalism, gentrification issues and destination culture, and the spectacular, large scale of the event.
Biennials after the 1990s[edit]
The situation of biennials has changed in the contemporary context: while at its origin in 1895 Venice was a unique cultural event, but since the 1990s hundreds of biennials have been organized across the globe. Given the ephemeral and irregular nature of some biennials, there is little consensus on the exact number of biennials in existence at any given time.[citation needed] Furthermore, while Venice was a unique agent in the presentation of contemporary art, since the 1960s several museums devoted to contemporary art are exhibiting the contemporary scene on a regular basis. Another point of difference concerns 19th century internationalism in the arts, that was brought into question by post-colonial debates and criticism of the contemporary art “ethnic marketing”, and also challenged the Venetian and World Fair’s national representation system. As a consequence of this, Eurocentric tendency to implode the whole word in an exhibition space, which characterises both the Crystal Palace and the Venice Biennale, is affected by the expansion of the artistic geographical map to scenes traditionally considered as marginal. The birth of the Havana Biennial in 1984 is widely considered an important counterpoint to the Venetian model for its prioritization of artists working in the Global South and curatorial rejection of the national pavilion model.
International biennales[edit]
In the term's most commonly used context of major recurrent art exhibitions:
Adelaide Biennial of Australian Art, South Australia
Asian Art Biennale, in Taichung, Taiwan (National Taiwan Museum of Fine Arts)
Athens Biennale, in Athens, Greece
Bienal de Arte Paiz, in Guatemala City, Guatemala[4]
Arts in Marrakech (AiM) International Biennale (Arts in Marrakech Festival)
Bamako Encounters, a biennale of photography in Mali
Bat-Yam International Biennale of Landscape Urbanism
Beijing Biennale
Berlin Biennale (contemporary art biennale, to be distinguished from Berlinale, which is a film festival)
Bergen Assembly (triennial for contemporary art in Bergen, Norway)www.bergenassembly.no
Bi-City Biennale of Urbanism\Architecture, in Shenzhen and Hong Kong, China
Bienal de Arte de Ponce in Ponce, Puerto Rico
Biënnale van België, Biennial of Belgium, Belgium
BiennaleOnline Online biennial exhibition of contemporary art from the most promising emerging artists.
Biennial of Hawaii Artists
Biennale de la Biche, the smallest biennale in the world held at deserted island near Guadeloupe, French overseas region[5][6]
Biwako Biennale [ja], in Shiga, Japan
La Biennale de Montreal
Biennale of Luanda : Pan-African Forum for the Culture of Peace,[7] Angola
Boom Festival, international music and culture festival in Idanha-a-Nova, Portugal
Bucharest Biennale in Bucharest, Romania
Bushwick Biennial, in Bushwick, Brooklyn, New York
Canakkale Biennial, in Canakkale, Turkey
Cerveira International Art Biennial, Vila Nova de Cerveira, Portugal [8]
Changwon Sculpture Biennale in Changwon, South Korea
Dakar Biennale, also called Dak'Art, biennale in Dakar, Senegal
Documenta, contemporary art exhibition held every five years in Kassel, Germany
Estuaire (biennale), biennale in Nantes and Saint-Nazaire, France
EVA International, biennial in Limerick, Republic of Ireland
Göteborg International Biennial for Contemporary Art, in Gothenburg, Sweden[9]
Greater Taipei Contemporary Art Biennial, in Taipei, Taiwan
Gwangju Biennale, Asia's first and most prestigious contemporary art biennale
Havana biennial, in Havana, Cuba
Helsinki Biennial, in Helsinki, Finland
Herzliya Biennial For Contemporary Art, in Herzliya, Israel
Incheon Women Artists' Biennale, in Incheon, South Korea
Iowa Biennial, in Iowa, USA
Istanbul Biennial, in Istanbul, Turkey
International Roaming Biennial of Tehran, in Tehran and Istanbul
Jakarta Biennale, in Jakarta, Indonesia
Jerusalem Biennale, in Jerusalem, Israel
Jogja Biennale, in Yogyakarta, Indonesia
Karachi Biennale, in Karachi, Pakistan
Keelung Harbor Biennale, in Keelung, Taiwan
Kochi-Muziris Biennale, largest art exhibition in India, in Kochi, Kerala, India
Kortrijk Design Biennale Interieur, in Kortrijk, Belgium
Kobe Biennale, in Japan
Kuandu Biennale, in Taipei, Taiwan
Lagos Biennial, in Lagos, Nigeria[10]
Light Art Biennale Austria, in Austria
Liverpool Biennial, in Liverpool, UK
Lofoten International Art Festival [no] (LIAF), on the Lofoten archipelago, Norway[11]
Manifesta, European Biennale of contemporary art in different European cities
Mediations Biennale, in Poznań, Poland
Melbourne International Biennial 1999
Mediterranean Biennale in Sakhnin 2013
MOMENTA Biennale de l'image [fr] (formerly known as Le Mois de la Photo à Montréal), in Montreal, Canada
MOMENTUM [no], in Moss, Norway[12]
Moscow Biennale, in Moscow, Russia
Munich Biennale, new opera and music-theatre in even-numbered years
Mykonos Biennale
Nakanojo Biennale[13]
NGV Triennial, contemporary art exhibition held every three years at the National Gallery of Victoria, Melbourne, Australia
October Salon – Belgrade Biennale [sr], organised by the Cultural Center of Belgrade [sr], in Belgrade, Serbia[14]
OSTEN Biennial of Drawing Skopje, North Macedonia[15]
Biennale de Paris
Riga International Biennial of Contemporary Art (RIBOCA), in Riga, Latvia[16]
São Paulo Art Biennial, in São Paulo, Brazil
SCAPE Public Art Christchurch Biennial in Christchurch, New Zealand[17]
Prospect New Orleans
Seoul Biennale of Architecture and Urbanism
Sequences, in Reykjavík, Iceland[18]
Shanghai Biennale
Sharjah Biennale, in Sharjah, UAE
Singapore Biennale, held in various locations across the city-state island of Singapore
Screen City Biennial, in Stavanger, Norway
Biennale of Sydney
Taipei Biennale, in Taipei, Taiwan
Taiwan Arts Biennale, in Taichung, Taiwan (National Taiwan Museum of Fine Arts)
Taiwan Film Biennale, in Hammer Museum, Los Angeles, U.S.A.
Thessaloniki Biennale of Contemporary Art [el], in Thessaloniki, Greece[19]
Dream city, produced by ART Rue Association in Tunisia
Vancouver Biennale
Visayas Islands Visual Arts Exhibition and Conference (VIVA ExCon) in the Philippines [20]
Venice Biennale, in Venice, Italy, which includes:
Venice Biennale of Contemporary Art
Venice Biennale of Architecture
Venice Film Festival
Vladivostok biennale of Visual Arts, in Vladivostok, Russia
Whitney Biennial, hosted by the Whitney Museum of American Art, in New York City, NY, USA
Web Biennial, produced with teams from Athens, Berlin and Istanbul.
West Africa Architecture Biennale,[21] Virtual in Lagos, Nigeria.
WRO Biennale, in Wrocław, Poland[22]
Music Biennale Zagreb
[SHIFT:ibpcpa] The International Biennale of Performance, Collaborative and Participatory Arts, Nomadic, International, Scotland, UK.
—---Venice Biennale from wikipedia —
The Venice Biennale (/ˌbiːɛˈnɑːleɪ, -li/; Italian: La Biennale di Venezia) is an international cultural exhibition hosted annually in Venice, Italy by the Biennale Foundation.[2][3][4] The biennale has been organised every year since 1895, which makes it the oldest of its kind. The main exhibition held in Castello, in the halls of the Arsenale and Biennale Gardens, alternates between art and architecture (hence the name biennale; biennial).[5][6][7] The other events hosted by the Foundation—spanning theatre, music, and dance—are held annually in various parts of Venice, whereas the Venice Film Festival takes place at the Lido.[8]
Organization[edit]
Art Biennale
Art Biennale
International Art Exhibition
1895
Even-numbered years (since 2022)
Venice Biennale of Architecture
International Architecture Exhibition
1980
Odd-numbered years (since 2021)
Biennale Musica
International Festival of Contemporary Music
1930
Annually (Sep/Oct)
Biennale Teatro
International Theatre Festival
1934
Annually (Jul/Aug)
Venice Film Festival
Venice International Film Festival
1932
Annually (Aug/Sep)
Venice Dance Biennale
International Festival of Contemporary Dance
1999
Annually (June; biennially 2010–16)
International Kids' Carnival
2009
Annually (during Carnevale)
History
1895–1947
On April 19, 1893, the Venetian City Council passed a resolution to set up an biennial exhibition of Italian Art ("Esposizione biennale artistica nazionale") to celebrate the silver anniversary of King Umberto I and Margherita of Savoy.[11]
A year later, the council decreed "to adopt a 'by invitation' system; to reserve a section of the Exhibition for foreign artists too; to admit works by uninvited Italian artists, as selected by a jury."[12]
The first Biennale, "I Esposizione Internazionale d'Arte della Città di Venezia (1st International Art Exhibition of the City of Venice)" (although originally scheduled for April 22, 1894) was opened on April 30, 1895, by the Italian King and Queen, Umberto I and Margherita di Savoia. The first exhibition was seen by 224,000 visitors.
The event became increasingly international in the first decades of the 20th century: from 1907 on, several countries installed national pavilions at the exhibition, with the first being from Belgium. In 1910 the first internationally well-known artists were displayed: a room dedicated to Gustav Klimt, a one-man show for Renoir, a retrospective of Courbet. A work by Picasso "Family of Saltimbanques" was removed from the Spanish salon in the central Palazzo because it was feared that its novelty might shock the public. By 1914 seven pavilions had been established: Belgium (1907), Hungary (1909), Germany (1909), Great Britain (1909), France (1912), and Russia (1914).
During World War I, the 1916 and 1918 events were cancelled.[13] In 1920 the post of mayor of Venice and president of the Biennale was split. The new secretary general, Vittorio Pica brought about the first presence of avant-garde art, notably Impressionists and Post-Impressionists.
1922 saw an exhibition of sculpture by African artists. Between the two World Wars, many important modern artists had their work exhibited there. In 1928 the Istituto Storico d'Arte Contemporanea (Historical Institute of Contemporary Art) opened, which was the first nucleus of archival collections of the Biennale. In 1930 its name was changed into Historical Archive of Contemporary Art.
In 1930, the Biennale was transformed into an Ente Autonomo (Autonomous Board) by Royal Decree with law no. 33 of 13-1-1930. Subsequently, the control of the Biennale passed from the Venice city council to the national Fascist government under Benito Mussolini. This brought on a restructuring, an associated financial boost, as well as a new president, Count Giuseppe Volpi di Misurata. Three entirely new events were established, including the Biennale Musica in 1930, also referred to as International Festival of Contemporary Music; the Venice Film Festival in 1932, which they claim as the first film festival in history,[14] also referred to as Venice International Film Festival; and the Biennale Theatro in 1934, also referred to as International Theatre Festival.
In 1933 the Biennale organized an exhibition of Italian art abroad. From 1938, Grand Prizes were awarded in the art exhibition section.
During World War II, the activities of the Biennale were interrupted: 1942 saw the last edition of the events. The Film Festival restarted in 1946, the Music and Theatre festivals were resumed in 1947, and the Art Exhibition in 1948.[15]
1948–1973[edit]
The Art Biennale was resumed in 1948 with a major exhibition of a recapitulatory nature. The Secretary General, art historian Rodolfo Pallucchini, started with the Impressionists and many protagonists of contemporary art including Chagall, Klee, Braque, Delvaux, Ensor, and Magritte, as well as a retrospective of Picasso's work. Peggy Guggenheim was invited to exhibit her collection, later to be permanently housed at Ca' Venier dei Leoni.
1949 saw the beginning of renewed attention to avant-garde movements in European—and later worldwide—movements in contemporary art. Abstract expressionism was introduced in the 1950s, and the Biennale is credited with importing Pop Art into the canon of art history by awarding the top prize to Robert Rauschenberg in 1964.[16] From 1948 to 1972, Italian architect Carlo Scarpa did a series of remarkable interventions in the Biennale's exhibition spaces.
In 1954 the island San Giorgio Maggiore provided the venue for the first Japanese Noh theatre shows in Europe. 1956 saw the selection of films following an artistic selection and no longer based upon the designation of the participating country. The 1957 Golden Lion went to Satyajit Ray's Aparajito which introduced Indian cinema to the West.
1962 included Arte Informale at the Art Exhibition with Jean Fautrier, Hans Hartung, Emilio Vedova, and Pietro Consagra. The 1964 Art Exhibition introduced continental Europe to Pop Art (The Independent Group had been founded in Britain in 1952). The American Robert Rauschenberg was the first American artist to win the Gran Premio, and the youngest to date.
The student protests of 1968 also marked a crisis for the Biennale. Student protests hindered the opening of the Biennale. A resulting period of institutional changes opened and ending with a new Statute in 1973. In 1969, following the protests, the Grand Prizes were abandoned. These resumed in 1980 for the Mostra del Cinema and in 1986 for the Art Exhibition.[17]
In 1972, for the first time, a theme was adopted by the Biennale, called "Opera o comportamento" ("Work or Behaviour").
Starting from 1973 the Music Festival was no longer held annually. During the year in which the Mostra del Cinema was not held, there was a series of "Giornate del cinema italiano" (Days of Italian Cinema) promoted by sectorial bodies in campo Santa Margherita, in Venice.[18]
1974–1998[edit]
1974 saw the start of the four-year presidency of Carlo Ripa di Meana. The International Art Exhibition was not held (until it was resumed in 1976). Theatre and cinema events were held in October 1974 and 1975 under the title Libertà per il Cile (Freedom for Chile)—a major cultural protest against the dictatorship of Augusto Pinochet.
On 15 November 1977, the so-called Dissident Biennale (in reference to the dissident movement in the USSR) opened. Because of the ensuing controversies within the Italian left wing parties, president Ripa di Meana resigned at the end of the year.[19]
In 1979 the new presidency of Giuseppe Galasso (1979-1982) began. The principle was laid down whereby each of the artistic sectors was to have a permanent director to organise its activity.
In 1980, the Architecture section of the Biennale was set up. The director, Paolo Portoghesi, opened the Corderie dell'Arsenale to the public for the first time. At the Mostra del Cinema, the awards were brought back into being (between 1969 and 1979, the editions were non-competitive). In 1980, Achille Bonito Oliva and Harald Szeemann introduced "Aperto", a section of the exhibition designed to explore emerging art. Italian art historian Giovanni Carandente directed the 1988 and 1990 editions. A three-year gap was left afterwards to make sure that the 1995 edition would coincide with the 100th anniversary of the Biennale.[13]
The 1993 edition was directed by Achille Bonito Oliva. In 1995, Jean Clair was appointed to be the Biennale's first non-Italian director of visual arts[20] while Germano Celant served as director in 1997.
For the Centenary in 1995, the Biennale promoted events in every sector of its activity: the 34th Festival del Teatro, the 46th art exhibition, the 46th Festival di Musica, the 52nd Mostra del Cinema.[21]
1999–present[edit]
In 1999 and 2001, Harald Szeemann directed two editions in a row (48th & 49th) bringing in a larger representation of artists from Asia and Eastern Europe and more young artists than usual and expanded the show into several newly restored spaces of the Arsenale.
In 1999 a new sector was created for live shows: DMT (Dance Music Theatre).
The 50th edition, 2003, directed by Francesco Bonami, had a record number of seven co-curators involved, including Hans Ulrich Obrist, Catherine David, Igor Zabel, Hou Hanru and Massimiliano Gioni.
The 51st edition of the Biennale opened in June 2005, curated, for the first time by two women, Maria de Corral and Rosa Martinez. De Corral organized "The Experience of Art" which included 41 artists, from past masters to younger figures. Rosa Martinez took over the Arsenale with "Always a Little Further." Drawing on "the myth of the romantic traveler" her exhibition involved 49 artists, ranging from the elegant to the profane.
In 2007, Robert Storr became the first director from the United States to curate the Biennale (the 52nd), with a show entitled Think with the Senses – Feel with the Mind. Art in the Present Tense.
Swedish curator Daniel Birnbaum was artistic director of the 2009 edition entitled "Fare Mondi // Making Worlds".
The 2011 edition was curated by Swiss curator Bice Curiger entitled "ILLUMInazioni – ILLUMInations".
The Biennale in 2013 was curated by the Italian Massimiliano Gioni. His title and theme, Il Palazzo Enciclopedico / The Encyclopedic Palace, was adopted from an architectural model by the self-taught Italian-American artist Marino Auriti. Auriti's work, The Encyclopedic Palace of the World was lent by the American Folk Art Museum and exhibited in the first room of the Arsenale for the duration of the biennale. For Gioni, Auriti's work, "meant to house all worldly knowledge, bringing together the greatest discoveries of the human race, from the wheel to the satellite," provided an analogous figure for the "biennale model itself...based on the impossible desire to concentrate the infinite worlds of contemporary art in a single place: a task that now seems as dizzyingly absurd as Auriti's dream."[22]
Curator Okwui Enwezor was responsible for the 2015 edition.[23] He was the first African-born curator of the biennial. As a catalyst for imagining different ways of imagining multiple desires and futures Enwezor commissioned special projects and programs throughout the Biennale in the Giardini. This included a Creative Time Summit, e-flux journal's SUPERCOMMUNITY, Gulf Labor Coalition, The Invisible Borders Trans-African Project and Abounaddara.[24][25]
The 2017 Biennale, titled Viva Arte Viva, was directed by French curator Christine Macel who called it an "exhibition inspired by humanism".[26] German artist Franz Erhard Walter won the Golden Lion for best artist, while Carolee Schneemann was awarded a posthumous Golden Lion for Lifetime Achievement.[27]
The 2019 Biennale, titled May You Live In Interesting Times, was directed by American-born curator Ralph Rugoff.[28]
The 2022 edition was curated by Italian curator Cecilia Alemani entitled "The Milk of Dreams" after a book by British-born Mexican surrealist painter Leonora Carrington.[29]
The Biennale has an attendance today of over 500,000 visitors.[30][31][32]
Role in the art market[edit]
When the Venice Biennale was founded in 1895, one of its main goals was to establish a new market for contemporary art. Between 1942 and 1968 a sales office assisted artists in finding clients and selling their work,[33] a service for which it charged 10% commission. Sales remained an intrinsic part of the biennale until 1968, when a sales ban was enacted. An important practical reason why the focus on non-commodities has failed to decouple Venice from the market is that the biennale itself lacks the funds to produce, ship and install these large-scale works. Therefore, the financial involvement of dealers is widely regarded as indispensable;[16] as they regularly front the funding for production of ambitious projects.[34] Furthermore, every other year the Venice Biennale coincides with nearby Art Basel, the world's prime commercial fair for modern and contemporary art. Numerous galleries with artists on show in Venice usually bring work by the same artists to Basel.[35]
Central Pavilion and Arsenale[edit]
The formal Biennale is based at a park, the Giardini. The Giardini includes a large exhibition hall that houses a themed exhibition curated by the Biennale's director.
Initiated in 1980, the Aperto began as a fringe event for younger artists and artists of a national origin not represented by the permanent national pavilions. This is usually staged in the Arsenale and has become part of the formal biennale programme. In 1995 there was no Aperto so a number of participating countries hired venues to show exhibitions of emerging artists. From 1999, both the international exhibition and the Aperto were held as one exhibition, held both at the Central Pavilion and the Arsenale. Also in 1999, a $1 million renovation transformed the Arsenale area into a cluster of renovated shipyards, sheds and warehouses, more than doubling the Arsenale's exhibition space of previous years.[36]
A special edition of the 54th Biennale was held at Padiglione Italia of Torino Esposizioni – Sala Nervi (December 2011 – February 2012) for the 150th Anniversary of Italian Unification. The event was directed by Vittorio Sgarbi.[37]
National pavilions[edit]
Main article: National pavilions at the Venice Biennale
The Giardini houses 30 permanent national pavilions.[13] Alongside the Central Pavilion, built in 1894 and later restructured and extended several times, the Giardini are occupied by a further 29 pavilions built at different periods by the various countries participating in the Biennale. The first nation to build a pavilion was Belgium in 1907, followed by Germany, Britain and Hungary in 1909.[13] The pavilions are the property of the individual countries and are managed by their ministries of culture.[38]
Countries not owning a pavilion in the Giardini are exhibited in other venues across Venice. The number of countries represented is still growing. In 2005, China was showing for the first time, followed by the African Pavilion and Mexico (2007), the United Arab Emirates (2009), and India (2011).[39]
The assignment of the permanent pavilions was largely dictated by the international politics of the 1930s and the Cold War. There is no single format to how each country manages their pavilion, established and emerging countries represented at the biennial maintain and fund their pavilions in different ways.[38] While pavilions are usually government-funded, private money plays an increasingly large role; in 2015, the pavilions of Iraq, Ukraine and Syria were completely privately funded.[40] The pavilion for Great Britain is always managed by the British Council[41] while the United States assigns the responsibility to a public gallery chosen by the Department of State which, since 1985, has been the Peggy Guggenheim Collection.[42] The countries at the Arsenale that request a temporary exhibition space pay a hire fee per square meter.[38]
In 2011, the countries were Albania, Andorra, Argentina, Australia, Austria, Bangladesh, Belarus, Belgium, Brazil, Bulgaria, Canada, Chile, China, Congo, Costa Rica, Croatia, Cuba, Cyprus, Czechia and Slovakia, Denmark, Egypt, Estonia, Finland, France, Georgia, Germany, Greece, Haiti, Hungary, Iceland, India, Iran, Iraq, Ireland, Israel, Italy, Japan, Korea, Latvia, Lithuania, Luxembourg, Macedonia, Mexico, Moldova, Montenegro, Netherlands, New Zealand, Norway, Poland, Portugal, Romania, Russia, San Marino, Saudi Arabia, Serbia, Singapore, Slovenia, South Africa, Spain, Sweden, Switzerland, Syrian Arab Republic, Taiwan, Thailand, Turkey, Ukraine, United Arab Emirates, United Kingdom, United States of America, Uruguay, Venezuela, Wales and Zimbabwe. In addition to this there are two collective pavilions: Central Asia Pavilion and Istituto Italo-Latino Americano. In 2013, eleven new participant countries developed national pavilions for the Biennale: Angola, Bosnia and Herzegowina, the Bahamas, Bahrain, the Ivory Coast, Kosovo, Kuwait, the Maldives, Paraguay, Tuvalu, and the Holy See. In 2015, five new participant countries developed pavilions for the Biennale: Grenada,[43] Republic of Mozambique, Republic of Seychelles, Mauritius and Mongolia. In 2017, three countries participated in the Art Biennale for the first time: Antigua & Barbuda, Kiribati, and Nigeria.[44] In 2019, four countries participated in the Art Biennale for the first time: Ghana, Madagascar, Malaysia, and Pakistan.[45]
As well as the national pavilions there are countless "unofficial pavilions"[46] that spring up every year. In 2009 there were pavilions such as the Gabon Pavilion and a Peckham pavilion. In 2017 The Diaspora Pavilion bought together 19 artists from complex, multinational backgrounds to challenge the prevalence of the nation state at the Biennale.[47]
The Internet Pavilion (Italian: Padiglione Internet) was founded in 2009 as a platform for activists and artists working in new media.[48][49][50] Subsequent editions were held since,[51] 2013,[51] in conjunction with the biennale.[52]
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وینسVenetsiya
art umjetnost umění kunst taideτέχνη művészetList ealaínarte māksla menasartiKunst sztuka artăumenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
venice biennale Venezia Venedig biennalen Bienal_de_Venecia Venise Venecia Bienalo Bienal Biënnale Venetië Veneza Μπιενάλε της Βενετίας ヴェネツィ ア・ビエンナーレ 威尼斯双年展 Venedik Bienali Venetsian biennaali Wenecji biennial #venicebiennale #venicebiennial biennalism
Veneziako Venecija Venècia Venetië Veneetsia Venetsia VenedigΒ ενετία Velence Feneyjar Venice Venēcija Venezja Venezia Wenecja VenezaVeneția Venetsiya Benátky Benetke Fenisוועניס Վենետիկ ভেনি স威尼斯 威尼斯 ვენეციისવે નિસवेनिसヴ ェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya Italy italia
--------key words
headband protest fashion protestfashion artistic intervention performance artformat action installation critical critic critique institutional critic choregraphy scenography
#venicebiennale #biennalist #artformat #biennale #artbiennale #biennial
#BiennaleArte2024 #artformat
www.new-forest-national-park.com/new-forest-heathlands.html
The New Forest heathlands are the most characteristic habitat of the Forest and are some of the most important lowland sites for nature study in Europe. Indeed, there aren't many places left in Britain and Europe that can boast such expanses of untouched heath.
These heathlands have changed little over time but were once covered in dense forest, as was much of the British Isles.
It was the area's inhabitants of the Bronze Age that cleared these forests, opening up large areas for basic agricultural use. However, the sandy, acidic soils were largely infertile and unsuitable for any serious use - the primary factor in ensuring the survival of the New Forest heathlands through the centuries.
In present times, animal grazing helps maintain the heathlands, while in winter controlled burning by the Forestry Commission promotes new springtime growth of grass and prevents the scrub from completely taking over.
The biggest areas of heathland occupy the western half of the New Forest and count for around half of the area of the Open Forest.
The heathlands are fairly uniform in appearance - almost completely covered in heather (bell heather and ling) with a good scattering of gorse bushes and bracken. The heather flowers in summer, bringing the normally dull-brown heathlands to life with shades of purple and pink. At this time, the bracken is also at its greenest, while the yellow flowers of the gorse have all but disappeared, having bloomed a couple of months earlier.
The heathlands of the New Forest are criss-crossed by sandy tracks, and low-lying areas play host to another of the Forest habitats, the bogs.
New Forest heathland wildlife
The low, dense covering of the heather and scrub provides a good home for many different species of insects and invertebrates. In turn, this attracts a healthy diversity of animal and birdlife and the heathlands are home to several of Britain's rarest species.
Notably, the sand lizard and smooth snake (shown below) are both protected species that survive in select areas of the New Forest heaths, while the rare Dartford Warbler is now a permanent resident in amongst the gorse.
Ground nesting birds, such as nightjar and skylarks, are also to be found on some of the New Forest heathlands. In fact, about one quarter of New Forest birds nest in this habitat.
Between March 1st and July 31st great care must be taken while walking on any of the heaths - always walk on the paths! Indeed, the Countryside and Rights of Way Act (2000) is in force on certain parts of the Forest, and dog walkers especially must take note; dogs must be kept on a short lead during this period.
Numerous warning notices are put up at this time of year, all around the heathlands where nests may be.
For visitors to the New Forest National Park, the question "But where's the forest?" may well be justified when viewing such large open tracts of land, but the New Forest heathlands are as characteristic of the area as the mighty oak and beech trees are, and must be accepted as a major part of the Forest!
JOSE' LUIS PERALES - QUE CANTEN LOS NINOS
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OXFAM ITALIA - www.oxfamitalia.org/
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OXFAM CANADA - www.oxfam.ca/
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OXFAM QUEBEC - oxfam.qc.ca/fr/accueil
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OXFAM AMERICA - www.oxfamamerica.org/
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OXFAM MEXICO - www.oxfammexico.org/oxfam/
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OXFAM AUSTRALIA - www.oxfam.org.au/
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OXFAM NEW ZELAND - www.oxfam.org.nz/
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OXFAM FRANCE - www.oxfamfrance.org/
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OXFAM DEUTSCHLAND - www.oxfam.de/
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OXFAM GB/UK - www.oxfam.org.uk/index-b.html
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OXFAM ESPANA - www.intermonoxfam.org/es/page.asp?id=1
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OXFAM RUSSIA
www.oxfam.org.uk/oxfam_in_action/where_we_work/russia.html
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OXFAM HONG KONG - www.oxfam.org.hk/en/default.aspx
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OXFAM INDIA - www.oxfamindia.org/
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OXFAM INDIA - www.oxfamindia.org/
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OXFAM IRELAND - www.oxfamireland.org/
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OXFAM NETHERLAND - www.oxfamnovib.nl/
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OXFAM JAPAN - www.oxfam.jp/
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LA LOTTA DELLE MADRI DEL CORNO D'AFRICA .
Namanakwee Ngamor
Ho sempre creduto che sotterrare un figlio o una figlia sia la più traumatica esperienza che possa accadere a una madre, in quanto è una violazione dell’ordine naturale della vita. Ma se, nel peggiore dei casi, tuo figlio muore perché non sei in grado di fornirgli il cibo, il tuo dolore è aggravato per non essere in grado di rispondere all’istinto materno basilare: nutrirlo.
Ecco perché, quando Namanakwee Ngamor mi confida che meno di un mese fa suo figlio è morto di fame, nei suoi occhi affranti ho letto molto più che semplice dolore. “Mio figlio aveva cinque anni. Non abbiamo mangiato per intere settimane, ma lui non ce l’ha fatta a sopravvivere”, spiega la donna, mentre tiene in mano un sacco vuoto che utilizzerà per raccogliere la propria porzione di cibo distribuita oggi da Oxfam a Kanukurdio.
Questo piccolo villaggio nel nord del Kenya, è solo uno dei tanti colpiti dalla grave crisi alimentare del Corno d’Africa che minaccia più di 12 milioni di persone nella regione.
La fame non perdona, sta addosso ai più deboli, uccidendo soprattutto vecchi e bambini, ma è talmente devastante che colpisce anche gli adulti.
Le madri, dopo anni di avversità, hanno i corpi fragili e sono sempre più deboli: potrebbero soccombere da un momento all’altro.
Mary Nsaniana ha da poco seppellito sua figlia, madre dei suoi nipoti, morta a seguito di una malattia che, secondo la sua saggezza di donna cinquantenne, era dovuta al perdurare costante di fame e sete. La fame e la sete, infatti, sono due fattori che violano il naturale ordine della vita.
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La popolazione locale non può comprendere le ragioni di questa siccità, il perché non piova da oltre cinque anni e nemmeno dove possano trovare la forza per andare avanti dopo aver perduto circa il 60% del loro bestiame. Le loro capre, le pecore, il bestiame, e anche i loro cammelli stanno morendo. E con la loro scomparsa sta venendo meno la loro unica fonte di reddito. “Nel momento in cui gli animali muoiono, capiamo che le persone seguiranno lo stesso destino ”, afferma Mary con un’espressione che tradisce un sentimento di rabbia e disperazione.
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Un sentimento di disperazione, ma anche una determinazione a cercare un’alternativa alla morte. “Abbiamo bisogno di grano, così possiamo preparare le pappe per i nostri bambini prima che sia troppo tardi”, esclama Aite Eknba mentre tenta di sorreggere le sue bimbe, Apùa e Evei, i cui piccoli corpi stanno cedendo al tremendo peso della fame.
Dopo tre settimane in cui l’unico alimento a disposizione dei bambini è stato l’ edapal, uno dei frutti selvatici che cresce nella regione, i piccoli sono talmente deboli che per molto tempo non potranno digerire cibo solido. Nel caso in cui le madri non trovino al più presto del cibo appropriato per nutrirli, un’altra violazione dell’ordine naturale della vita minaccerà anche il villaggio di Nakimnet, dove più di 4.400 persone dipendono totalmente dagli aiuti umanitari.
In questo villaggio già sono stati seppelliti quattro bambini, vittime della fame e altri 626 stanno soffrendo a causa della malnutrizione. È impossibile misurare il sentimento di impotenza di queste madri, che sono obbligate ad aspettare per giorni gli aiuti umanitari per poter sfamare i propri figli.
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Aite, Mary e Namanakwee sono solo tre delle migliaia di madri della regione che non hanno niente da mangiare e tantomeno hanno cibo da dare ai propri figli. I loro mariti, che una volta erano fieri pastori nomadi, oggi possono solo aspettare che cada finalmente la pioggia di cui hanno disperato bisogno.
La carenza di pascoli e i conflitti etnici che hanno colpito alcune aree al confine della regione un tempo fertili, sottopone i villaggi ad un virtuale stato di assedio, obbligando le persone a restare in questa drammatica attesa.
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Tuttavia, per molte di queste donne, la sosta obbligata è stata l’occasione per prendere delle iniziative. Nel villaggio di Mila Matatu, ho parlato con Alice Atabo, l’agente designata da Oxfam per favorire la distribuzione del cibo. Questa donna intraprendente si è occupata di metter su un piccolo negozio di alimentari e può così aiutare la comunità a rifornirsi di cibo.
“Tutto cominciò quando decisi di investire una piccola somma, che Oxfam mi aveva donato, perché partecipai a un progetto che prevedeva dei finanziamenti per avviare attività. Io comprai prodotti come latte, farina e zucchero. Non appena le persone vennero a sapere del mio negozio, iniziarono a comprare gli alimenti basilari da me. Nel corso del tempo”, spiega Alice, “sono stata in grado di rientrare economicamente con le spese e anche di fare richiesta di un ulteriore credito per espandere la mia attività. Inoltre, mi venne data una parte di cibo da distribuire gratuitamente alle famiglie più bisognose che venivano a prenderlo nel mio negozio”.
“Oggi il cibo arriva dal centro di distribuzione e le persone, che possiedono dei buoni d’acquisto, sono impazienti di comprarlo, perché scarseggia e sta per finire”, afferma la donna mentre tiene in braccio il più piccolo dei suoi otto figli, un bimbo sorridente che, mentre la madre parla, gioca con la sua collana.
Alice è consapevole di essere una madre fortunata, perché ha abbastanza cibo per nutrire i suoi bambini.
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Con i fondi raccolti, Oxfam Italia porterà alle popolazioni del sud dell’Etiopia cibo, acqua e servizi igienici, e creerà posti di lavoro retribuiti (programma cash for work) per far ripartire l’economia locale. L’Etiopia è uno dei paesi più colpiti dalla crisi. Con il suo intervento Oxfam assisterà circa 15mila persone e 750 famiglie.
“In questo momento il Corno d’Africa è la priorità assoluta. Basti pensare che con tutta probabilità le Nazioni Unite dichiareranno lo stato di carestia in tutta la Somalia.
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Irina Fuhrmann, Media e Policy officer di Intermon Oxfam
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ESPANOL
La lucha de una madre en el Cuerno de África
10 Agosto, 2011| Blog channel: Conflicto y Desastres
Siempre he pensado que enterrar a un hijo es la experiencia más traumática que puede ocurrirle a una madre, una alteración del orden natural de la vida. Pero si además, tu hijo muere porque no has podido alimentarle, a ese dolor se añade la impotencia de no haber podido responder al más básico de los instintos maternales: nutrir a los hijos.
Por ello, cuando Namanakwee Ngamor, me cuenta que hace menos de un mes el hambre mató a su hijo, sus ojos abatidos expresan más que dolor. “Mi hijo tenía 5 años. Estaba cada vez más débil y yo no tenía nada más para darle qué frutos silvestres. Llevábamos semanas sin comer y mi hijo no pudo aguantar”, explica la mujer mientras sostiene entres sus manos un saco vacío, que utilizará para recoger la parte que le corresponde de la distribución de alimentos que hoy está realizando Oxfam en Kanukurdio. Esta aldea del norte de Kenia, es una más de las afectada por la grave crisis alimentaria en el Cuerno de África, que amenaza a más de 15 millones de personas en la región.
Namanakwee Ngamor, instalada en Kanukurdio, en el norte de Kenia, ha perdido a su hijo de 5 años. Foto: Irina Fuhrmann /Oxfam
El hambre se mece lentamente sobre los más débiles, adormeciendo primero a los niños y a los ancianos, pero sus estragos empiezan a alcanzar también a los adultos. Las madres, con sus cuerpos ya frágiles por años de penuria, se están debilitando cada vez más y en cualquier momento ellas también pueden caer. Mary Nsaniana enterró hace poco a su hija, la madre de sus dos nietos, tras una enfermedad que según la experiencia de esta mujer de 50 años, fue una acumulación de hambre y sed. Hambre y sed que alteran el orden natural de la vida.
Tampoco los habitantes de la zona comprenden por qué hay sequia, por qué ya hace más de cinco años que no llueve ni cómo van a poder seguir adelante cuando han perdido cerca del 60% de su ganado. Las cabras, ovejas, vacas, e incluso ahora los camellos, se están desvaneciendo y con ellos su única fuente de ingresos. “Cuando mueren los animales sabemos que los siguientes somos nosotros, los humanos”, explica Mary, con ademanes que muestran el enojo de su desesperanza.
Desesperanza y urgencia para que no mueran más personas. “Necesitamos cereales para poder darles papilla a los niños, antes de que sea demasiado tarde” clama Aite Eknoba, tratando de sostener erguidos a sus dos hijos, Apúa y Evei, cuyos cuerpecitos se doblegan ante la fuerza del hambre. Tras haber pasado tres semanas comiendo edapal, uno de los frutos silvestres que se encuentra en la zona, los niños están tan débiles que ya no retienen ningún alimento sólido. Si su madre no encuentra algo adecuado para alimentarles rápidamente, otra nueva alteración del orden natural de la vida se cernirá sobre Nakinomet, una aldea dónde más de 4.400 personas dependen totalmente de la ayuda humanitaria.
Esta comunidad ya ha enterrado a cuatro niños víctimas del hambre y otros 626 sufren desnutrición. Según las recientes evaluaciones que se han llevado a cabo en la región de Turkana, 37 niños de cada 100 muestran signos de desnutrición. Lo que no podemos medir todavía es el grado de impotencia de sus madres, obligadas a esperar que llegue la ayuda humanitaria para poder alimentar a sus hijos unos días más.
Aite, Mary y Namanakwee son sólo tres madres entre miles de mujeres afectadas en la región, que no tienen nada con qué alimentarse, ni ellas ni sus hijos. Sus maridos, antes orgullosos pastores trashumantes, sólo esperan que llegue la tan ansiada lluvia. La falta de pasto y el conflicto interétnico que afecta ciertas zonas de pastoreo fronterizas han sitiado a estas comunidades, obligándolas a permanecer en esta dramática espera.
Alice Atabo abrió una pequeña tienda de comestibles de su comunidad, Mila Matatu, en el norte de Kenia. Foto: Irina Fuhrmann /Oxfam
Sin embargo, para algunas de estas madres, la espera no carece de iniciativa. En Mila Matatu, otra aldea de la zona, me encuentro con Alice Atabo, la agente de intercambio designada por Oxfam para apoyar la distribución de alimentos. Esta emprendedora mujer ha hecho crecer una pequeña tienda de alimentación que provee a la comunidad. “Todo empezó cuando decidí invertir una pequeña cantidad, que me había dado Oxfam al participar en un proyecto al cash x work, en comprar productos como leche, harina, azúcar. Tan pronto supieron que en mi tienda podían abastecerse de lo básico, empezaron a venir de todos lados. Y con el tiempo, pude volver a pedir otro crédito y ampliar mi aprovisionamiento. Ahora además, recepciono los alimentos de la distribución gratuita y las familias más necesitadas vienen a recogerlos a mi tienda” explica Alice.
“Hoy han llegado los alimentos de la distribución y la gente ya está impaciente con sus tarjetas de intercambio preparadas, pues ya no les queda nada para comer”, nos explica mientras sostiene en sus brazos al último de sus ocho hijos, un bebé sonriente que juega con los collares de su madre. Alice sabe que es una madre afortunada pues tiene con qué nutrir a sus hijos.
Oxfam interviene en la región del norte de Kenia, distribuyendo alimentos a más de 200.000 personas. La organización trabaja desde hace años con las comunidades de pastores, apoyando la habilitación de puntos de agua, interviniendo con programas de dinero a cambio de trabajo y acompañando en el desarrollo de nuevos medios de vida alternativos para las comunidades de pastoralistas.
Más información
Crisis alimentaria en el Cuerno de África
Apoya el trabajo de Oxfam: Haz un donativo
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FRANCAIS
Le combat quotidien des mères dans la Corne de l'Afrique
15 Août, 2011| Blog channel: Conflits et Urgences
Devoir enterrer son enfant m'a toujours semblé être l'expérience la plus traumatisante que pouvait vivre une mère, une sorte de bouleversement de l'ordre naturel de la vie. Mais si en plus, cet enfant meurt car vous n'avez pas été en mesure de le nourrir, alors vient s'ajouter à la douleur de la perte d'un enfant celle de ne pas avoir pu répondre à un des instincts maternels primaires : celui de nourrir ses enfants.
Namanakwee Ngamor, installée à Kanukurdio, au nord du Kenya, a perdu son fils, âgé de 5 ans. Photo : Irina Fuhrmann /Oxfam
Quand Namanakwee Ngamor m'explique comment, il y a moins d'un mois, elle a perdu son fils, mort de faim, ses yeux trahissent bien plus que de la douleur. "Mon fils avait 5 ans. Il était de plus en plus faible, et je n'avais rien d'autre à lui donner que des baies. Nous sommes restés des semaines sans manger et il n'avait plus assez d'énergie pour se tenir debout", m'explique-t-elle, en tenant dans ses mains le sac vide qui lui servira à garder la ration distribuée plus tard par Oxfam à Kanukurdio. Cette zone du nord du Kenya est une des plus gravement touchées par la crise dans la Corne de l'Afrique, qui menace à terme plus de 15 millions de personnes.
La faim s'installe lentement parmi les populations les plus faibles, frappant en priorité les enfants et les personnes âgées, mais ses effets sont également de plus en plus visibles chez les adultes. Les mères, dont les corps ont déjà été éprouvés par des années de pénuries, sont très affaiblies et peuvent succomber à tout moment. Mary Nsaniana a enterré il y a peu sa fille, la mère de ses deux petits-enfants, morte de complications qui, selon cette femme de 50 ans, sont consécutives à la faim et la soif persistantes. Cette faim et cette soif qui bouleverse l'ordre naturel de la vie.
Les habitants de ces régions ne savent pas non plus d'où vient cette sécheresse, pourquoi il n'a pas plu suffisamment depuis cinq ans, ni comment ils vont pourvoir continuer à vivre en ayant perdu presque 60% de leurs réserves de grain. Chèvres, moutons, vaches et maintenant également les chameaux périssent lentement, et avec eux l'unique source de revenus des populations. "Quand les animaux commencent à mourir, nous savons que nous, les humains, sommes les suivants", explique Mary, désespérée.
Il est urgent d'intervenir, pour éviter que davantage de personnes ne perdent la vie. "Nous avons besoin de céréales, pour préparer des bouillies pour les enfants, avant qu'il ne soit trop tard", demande Aite Eknoba, tout en essayant de maintenir debout ses deux enfants, Apúa et Evei, dont les petits corps sont meurtris par la faim. Après avoir mangé de l'edapal, une baie locale, pendant trois semaines, les enfants étaient tellement faibles qu'ils n'arrivaient plus à digérer des aliments solides. Si leur mère ne trouve pas rapidement de quoi les nourrir, l'ordre naturel de la vie sera une nouvelle fois bouleversé à Nakinomet, où 4 400 personnes dépendent entièrement de l'aide humanitaire.
Cette communauté a déjà dû enterrer quatre enfants des suites de la famine, et 626 autres souffrent de malnutrition. Selon des évaluations récentes effectuées dans la région de Turkana, 37% des enfants sont sous-alimentés. Il est à l'heure actuelle encore impossible d'évaluer ce taux chez les mères, obligées d'attendre l'arrivée de l'aide humanitaire pour pouvoir nourrir leurs enfants un jour de plus.
Alice Atabo a ouvert un petit magasin d'alimentation pour sa communauté, à Mila Matatu, au nord du Kenya. Photo : Irina Fuhrmann /Oxfam
Aite, Mary et Namanakwee ne sont que trois des milliers de femmes touchées par la crise et qui ne trouvent plus de quoi s'alimenter, ni pour elles, ni pour leurs enfants. Leurs maris, de fiers bergers itinérants, en sont réduits à attendre l'arrivée tant espérée de la pluie. Le manque de pâturages et le conflit ethnique qui touche certaines zones de la région ont coincé ici ces communautés, les obligeant à poursuivre cette attente dramatique.
Cependant, pour certaines de ces mères, l'attente n'exclut pas la prise d'initiatives. À Mila Matatu, une autre zone de la région affectée, j'ai rencontré Alice Atabo, désignée par Oxfam comme agente de liaison pour aider à la distribution de nourriture. Cette femme entreprenante a mis en place un petit magasin d'alimentation pour la communauté. "Tout a commencé quand j'ai décidé d'investir une petite partie de l'argent reçu par Oxfam dans le cadre d'un projet 'argent-contre-travail' pour acheter des produits comme du lait, du sucre et de la farine. Dès que le bruit s'est répandu qu'on pouvait trouver des produits dans mon échoppe, les gens ont commencé à affluer. Peu de temps après, j'ai pu demander un autre crédit et ainsi remplir mon magasin. Je reçois également les rations alimentaires des familles les plus faibles, qui peuvent ensuite venir les retirer chez moi", explique Alice.
"La distribution de nourriture a eu lieu aujourd'hui, et les gens attendent avec impatience, leur carte d'approvisionnement à la main, car il ne leur reste plus rien à manger,", nous raconte-t-elle en tenant à la main le dernier de ses huit enfants, un bébé souriant qui joue avec les colliers de sa mère. Alice sait qu'elle a de la chance, car elle possède de quoi nourrir ses enfants.
Oxfam intervient dans la région du nord du Kenya en distribuant des produits alimentaires pour 200 000 personnes. L'organisation travaille depuis des années avec les communautés pastorales, en appuyant l'installation de points d'eau, en mettant en place des programmes "argent-contre-travail" et en les accompagnant dans le développement de moyens de subsistance alternatifs.
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MEDJUGORIE -
WEB MULTILINGUAL SITE - www.medjugorje.ws/
L'ULTIMO MESSAGGIO DEL 25 SETTEMBRE 2011
Quote of the day ( 25 settembre 2011 )
"Cari figli, Oggi, figlioli, vi invito, ad essere con Gesù attraverso la preghiera, per poter scoprire la bellezza delle creature di Dio tramite l'esperienza personale nella preghiera. Non potete parlare né testimoniare della preghiera se non pregate, perciò, figlioli, nel silenzio del cuore rimanete con Gesù, perché Lui vi cambi e vi trasformi con il Suo Amore."
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IL SANTO DEL GIORNO
OGGI MARTEDI' 26 SETTEMBRE - .S. VINCENZO DE PAOLI .
Cosma e Damiano, medici anàrgiri (gratuiti), secondo un'antica tradizione subirono il martirio a Ciro in Siria e il loro culto fu assai diffuso in tutta la Chiesa fin dal sec. IV. Il 26 settembre è la probabile data della dedicazione della basilica che a Roma porta il loro nome, edificata da Felice IV (525-530). Di loro si fa memoria nel Canone romano
youtu.be/VZOssXaTt4w
LITURGIA DEL GIORNO
www.chiesacattolica.it/cci2009/chiesa_cattolica_italiana/...
✰ Credit ✰
Vanilla Bae - Clary Top
[SG] - Heartache Goggles - Gothcore
[ VelvetVue ] - Cornelia Eyes - Gothcore
Eyeshadow : Moonstone. - Molten Shadow - Gothcore
ASCENT - Maniac Piercing - Unrigged - PBR - Gothcore
NEW ATTITUDE
● Tumblr
● Flickr
● Primfeed
#Home #cozy #decor #art #fashion #style #portrait #homedecor #aesthetic #creative #lifestyle #photography #model #fashionphotography #design #mood #vibrant #people #Vanilla.Bae #Gothcore #Velvetvue #Event #[SG] #Moonstone #Ascent
✰ Credit ✰
::Loa:: - April Brows ~LeLutka EVO X~ [BOM]
Aura De La Luna - Eyeshadow #14 - DollHolic Event
Aura De La Luna - Animation Cross Earring - Gothcore
CODEX - Marzia necklace - Kinky Event
NEW ATTITUDE
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● Flickr
An impression of the exhibition location of Ziki Questi’s exhibition „Line and Shadow“ at Enoki.
Read more at zikiquesti.blogspot.de/2015/09/line-and-shadow.html
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About Ziki Questi (by exhibition info)
Ziki Questi is a blogger and photographer whose works have been widely featured in Second Life exhibitions.
She was a featured artist at SL12B with her exhibition Matter and Memory. Her works have been exhibited at Amore Perduto (2011-2013), Artists for SL (2012), the Avalon Arts Initiative (2011), Dryland (2012 and again 2013-14 for exhibition Lost Second Life), the Eagle Eye Gallery (2013), Holtwaye ArtSpace (2014-2015), Lollygagger Lane Art Center (2014-2015), Plusia Ars Island (2013), Red Lines Gallery (presented by Tanalois Art and torno Kohime Foundation) (2013), RoHaus (Radio Days tribute to AM Radio, 2011), Serena Imagine Arts Center at Wolves Land (2014), Serenity Gallery (2011), the Skywalk Gallery at The Station (2014), the Town Hall of Dee (2011) and the Virtual Chelsea Hotel Gallery 23 (2013). She maintains a galleries of her work in Dreamworld North and has also maintained galleries at Avalon Town, Aakriti Arts and Babele Fashion, and also has a small gallery of free items at Remood United Portugal.
She participated in the sim-wide "A Rusted Development" (2012-13) at LEA1 with her work "All the Alruses of the Which Ones," at Burn2 (2012) with the installation "lippes in smiling mood, kiss akiss after kisokushk (thank you Mr. Joyce)," and at HaveIt Neox's sim-wide build "Stirring the Dreams" with her installation "The Bridge of Quests" (2012-ongoing). She curated an Avalon Collector's Circle exhibition (2012-2013) at the Avalon Art District Exhibition Hall. With her partner Kinn, she curates AM Radio's The Far Away.
As a blogger, Ziki Questi writes about the arts, destinations and other Second Life subjects. She was a staff writer and photographer for AVENUE Magazine (2012-2013) and serves as an adjudicator for the University of Western Australia (UWA) 3D Art Challenges and Machinima Challenges (2013, 2014, 2015).
As a performing artist in real life, Ziki Questi's human has presented work throughout the United States and Europe, has collaborated with other artists in dance, music, television, film and theatre, and has been published and cited in books, journals and other media.
Blog: zikiquesti.blogspot.com
Gallery:
Flickr: www.flickr.com/photos/zikiquesti/
Vimeo: vimeo.com/zikiquesti
Twitter: twitter.com/zikiquesti
Plurk: www.plurk.com/zikiquesti
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The "Somewhere in sl" picture series (or "The Adventures of WuWai in Second Life") is my guide and bookmark folder to wonderful, artful, curious or in other way remarkably sims of second life with travel guide WuWai Chun.
(More pictures of WuWai's adventures: Follow this link)
You can find more pictures (raw caps) with slurls to sl-destinations at my travel logue
in the photo section of my second life profile (my notebook and private destination guide):
or the same raw pictures in higher resolution following at:
my.secondlife.com/wuwai.chun/snapshots/
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latinlukrecia.blogspot.mx/2015/10/mdimodarain-afternoon.html
Do not miss this wonderful place to do your own photos!
The Beguinage of Bruges / Bridge maps.secondlife.com/secondlife/Dagger%20Bay/136/238/25
www.rwi.uzh.ch/bibliothek.html
architecture by Santiago Calatrava.
Please don't use this image on websites, blogs or other media without my explicit permission. © All rights reserved.
pt.godfootsteps.org/walking-on-road-to-kingdom.html
Hino da Igreja
Eu estou caminhando na estrada para o Reino
I
Caminhando para o reino,
lendo as Palavra de Deus
, olho para Ele.
Palavras com significados,
profundas e sérias, gravadas em meu coração.
Deus, Te preocupas
que eu seja enganado, destruído por Satanás.
Tuas palavras me guiaram,
deram verdadeira vida a mim
e me colocaram neste caminho.
II
Ó~ ó~
Através da obra de Tuas palavras,
vi deste mundo o mal e a escuridão.
Agredido por tendências vis,
não me pareço com um humano.
Lá vaguei pelo mundo,
nenhuma esperança, coração cheio de escuridão.
Deus, Tu me salvaste!
Envolto em Tuas palavras cresci e fortaleci.
III
Palavras de Deus mostram a verdade,
minha corrupção, minha repulsa.
Egoísta, ganancioso, orgulhoso,
cheio de mentiras, quase desumano!
Aos pés de Deus eu caio,
cheio de remorso, me curvo ao Seu julgamento.
E busco a verdade,
vivo aparência humana
praticando as palavras de Deus.
IV
Caminhando para o reino,
estou feliz, compartilho o evangelho.
O caminho é dificl para andar,
com mais perseguições dia a dia.
Sem conseguir dar um passo a mais.
As palavras de Deus, me guiam, dão fé e coragem.
Sigo a Deus até o fim,
aprovado por Ele, eu morreria feliz.
Ó~ ó~ ó~ ó~
Aprovado por Ele, morreria feliz.
Fonte da imagem：de "Igreja de Deus Todo-Poderoso"
Aviso Legal e Termos de Uso： pt.godfootsteps.org/disclaimer.html
✰ Credit ✰
VESTA - Filo Hat - Sense Event.
.:FlowerDreams:. - Lucy dress - Sense Event.
NEW ATTITUDE
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● Flickr
✰ Credit ✰
For Her
Kaithleen's - Beach Bar Outfit
Hoodlem - Vlone Tattoo
For Him
[Elementtare] - BCalif T-Shirt
[Elementtare] - BCalif Shorts
NEW ATTITUDE
● Tumblr
● Flickr
✰ Credit ✰
Kaithleen's - Golda Latex Top - Fameshed Event
Justice - Meadow Shorts
RVN - Take a note
Hoodlem - Bliss Tattoo
NEW ATTITUDE
● Tumblr
● Flickr
✰ Credit ✰
Scandalize - Leilani Set
Pose : Lush Poses - Sweet Pumpkins - Couple Bento Pose - Blue SL Event
NEW ATTITUDE
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● Flickr
FaceBook｜Blogger ｜Instagram ｜500PX
You can licence images through My Getty image
All of My Reviews｜心得文：
Olympus MZD 17mm f/1.2 PRO Review
Olympus MZD 25mm f/1.2 PRO Review
Olympus MZD 45mm f/1.2 PRO Review
Panasonic LEICA DG 12mm f/1.4 Review
Panasonic LEICA DG 8-18mm f/2.8-4 Review
A Five-Year Photographic Journey with the M4/3 Series.
ok so i basically have been posting like wild on my blog, but almost never here anymore, so if you like my shit follow my tumblr. i am posting up entire zines that are out of print now for you to view, free little ones i make to give away, all of my tattoos, free music, sometimes diary stuff, sometimes drunk or silly fashion and my life living with a chronic illness, cystic fibrosis. xo grant
htmlflowers.tumblr.com
✰ Credit ✰
FashionNatic - Angie Set - Cosmopolitain
NEW ATTITUDE
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● Flickr
● Primfeed
Música de Carlos Cano......Habaneras de Cádiz........Letra de Antonio Burgos
La ciudad de Cádiz es un municipio español situado en la provincia de Cádiz, en la comunidad autónoma de Andalucía, en el extremo suroccidental de la Europa continental. Es la capital de la provincia homónima y una de las dos ciudades principales del área metropolitana de la Bahía de Cádiz-Jerez, tercer núcleo poblacional de Andalucía y uno de los más activos económica e industrialmente, en Andalucía, España. Además, conforma junto a los municipios de Chiclana de la Frontera, El Puerto de Santa María, Jerez de la Frontera, Puerto Real, Rota y San Fernando la Mancomunidad de Municipios Bahía de Cádiz.
La ciudad fue fundada con el nombre de Gádir (en grafía hebrea גדר, y en fenicia , "´gdr"), es decir, "castillo", "fortaleza" o, en general, "recinto murado" en fenicio. Equivale al de "agadir", frecuente en muchos topónimos actuales del norte de África, por ejemplo la Agadir de Marruecos. Aún hoy entre los bereberes agadir significa "recinto murado" según el tamazight y "granero" o "mercado fortificado", según el tashelhit. Gádir fue el enclave fenicio más importante de la antigüedad en la Península Ibérica.
Después, la ciudad fue conocida en griego ático por un nombre similar: τὰ Γάδειρα (Gádeira). En griego jónico, el nombre se deletrea de forma ligeramente diferente: Γήδειρα (Gẽdeira) y así es como aparece en las historias escritas por Heródoto. Ocasionalmente se encuentra el deletreo ἡ Γαδείρα (Gadeíra), como, por ejemplo, en los escritos de Eratóstenes. Así lo atestigua Esteban de Bizancio. En latín, la ciudad es nombrada Gades y en árabe قادس (Qādis).
La importancia histórica y comercial de la ciudad ha hecho que, a partir del autónimo "Cádiz", surjan exónimos que la nombran en italiano, Cadice; en francés, Cadix; en inglés, Cádiz y en caló Peri; hallándose con frecuencia en mapas medievales la forma Cáliz. Asimismo, las formas "Cádi" y "Cai", propias del dialecto andaluz, son muy frecuentes en el ámbito de la oralidad.
Por otros motivos históricos, de colonización y conquista, algunas ciudades que alguna vez estuvieron bajo la soberanía de la corona española han recibido el nombre de Cádiz. Estas ciudades se encuentran en países como los Estados Unidos de América (en California, Indiana, Kentucky y Ohio) y Filipinas. La primera ciudad poblada en Venezuela se llamó Nueva Cádiz, en la Isla de Cubagua, Estado Nueva Esparta, y de la cual sólo quedan ruinas.
Según la mitología griega, el nombre provendría del rey atlante Gadiro, gobernante de la región de Gadeira, hijo de Poseidon y hermano de Atlas.
Portugal, Algarve, Sotavento, Ria Formosa, Tavira, Santa Luzia, Salina (uncut)
A salina (salt pan) with its sea salt production facility near Santa Luzia. The salina is operated by the Rui Simeão Tavira Sal sea salt works .
The red colour is due to the Halobacterium salinarum a salt loving bacteria - typical for salt pans.
A double soundtrack: Margarida Guerreiro - Sal e mel and Mafalda Arnauth - O Mar fala de ti.
ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE
is the critical run
and other emergency art format
CRITICAL RUN / Debate Format
Critical Run is an Art Format created by Thierry Geoffroy/Colonel
debate while running .
Debate and Run together,Now,before it is too late.
www.emergencyroomscanvas todo .org/criticalrun.html
The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates
New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,
Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...
CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because
a debate was necessary here and now.
In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich
part of Colonel solo show : The Awareness Muscle Training Center
----
Interesting publication for researches on running and art
www.emergencyrooms.org/formats.html
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de Biran, Maine. “Opposition du principe de Descartes avec celui d’une science de l’homme. Première base d’une division des faits psychologiques et physiologiques. Perception et sensation animale.” In Maine de Biran. Librairie Philosophique J. VRIN, 1990.
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------------about Venice Biennale history from wikipedia ---------
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
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#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis
—-
CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.
Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.
It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...
The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...
Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...
Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .
www.emergencyrooms.org/criticalrun.html
www.emergencyrooms.org/formats.html
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In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center
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for activating the format or for inviting the installation
please contact 1@colonel.dk
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Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary
,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat
,now art,copenhagen,denmark