Gateway Camp Verse

(Pin1) Ging1 Mahn4

Isaiah 62:10

 

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

 

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

 

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

 

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

 

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

 

Sau2 muhn6 je2

Mihng6 dihng6

Kyuhn4 lihk6

Lihk6 leuhng6

Chong3 yi3 adjective

Chong3 jouh6 verb

 

Romans 5:3-5

 

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

 

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

 

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

 

1) Welcoming the Father

2) Unifying the body

3) Partnering with the Chinese

4) Serving the city

5) Supporting the Chinese

 

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

 

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

 

Lihng4 Mahn4 (soul)

Sihng4 jeung2

Muhng6 Seung2 (dreams)

 

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

 

An Outburst

 

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

 

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

 

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

 

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

 

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

 

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

 

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

 

Disagreeable

 

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

 

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

 

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

 

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

 

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

 

Sihng4 jauh6 achievement

Ngwuih misunderstanding

Nggaai2 to misunderstand

Yuhn4 leuhng6 forgive

Gaan2syun2 chosen

 

The Security Guard

 

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

 

Reconciliation

 

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

 

Sex Talk – Part One

 

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

 

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

 

Prayer

 

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

 

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

 

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

 

Keuhng4 jong3

Lai1 hei2 (pull up)

 

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

 

Oscillate between…and…

Vacillate…

Equivocated

Prevaricate

 

Sex Talk – Part Two

 

1) Jesus came to show us the Father; John1:18

2) Grace First, Truth Second; John 1:24:25; 16-18

 

Pahn4 mohng6 (hope)

 

Do you believe that Jesus can heal you? Then lay hands.

 

Dale and I are men who have shared similar struggles. His testimony is riveting.

 

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

 

1) Call for help; Romans 10:13

2) Escape Plan; 1Corinthians 10:13

 

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

 

3) Run Away; 2Timothy 2:22

4) Into the Father’s Arms; Hebrews 4:14

 

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

 

5) Confess and be Healed; James 5:16

 

I hope these young people find faithful accountability brothers and sisters in this service.

 

6) Walk in Transparent Accountable Relationships; 1John 1:7

7) Resist the Enemy; James 4:7

Five more sleeps!

 

Taken on Wall Street, New York City.

In this self portrait, I am expressing the trapped, stressed, and semi-overwhelmed side of me. Although it may not seem like it on the outside, there are a lot of things on my plate, which sometimes leads to imbalance and decision making. Featured in my work, I present a level on my head- showing the difficulty of balancing everything that’s on my mind. The shoes that are precariously placed on the level are meant to represent specific aspects of my life that make it so hectic! Such as a soccer and softball cleat, a tennis shoe, school shoes, and a cute, going-out-with-friends shoe. The way the level is unevenly tipping is meant to show the struggle I face everyday with meeting these expectations and making everybody happy- which sometimes takes priority over my personal well being and happiness. The bright and vibrant lighting/colors evoke the positive and upbeat approach that I take on life. No matter how bad the current situation, I try to always look on the better side of things, often using comedy and a smile to cheer others up. Overall, this picture does a good job of helping to show who I am and what I’m all about. I hoping the viewer will easily understand that the shoes are meant to be interpreted as the many facets of my personality. The level on my head is showing that these expectations are always on my mind, stressing me out day to day but also defining my character in the long run.

"My father’s family name being Pirrip, and my Christian name Philip, my infant tongue could make of both names nothing longer or more explicit than Pip. So, I called myself Pip, and came to be called Pip.

I give Pirrip as my father’s family name, on the authority of his tombstone and my sister — Mrs. Joe Gargery, who married the blacksmith. As I never saw my father or my mother, and never saw any likeness of either of them (for their days were long before the days of photographs), my first fancies regarding what they were like, were unreasonably derived from their tombstones. The shape of the letters on my father’s, gave me an odd idea that he was a square, stout, dark man, with curly black hair. From the character and turn of the inscription, “Also Georgiana Wife of the Above,” I drew a childish conclusion that my mother was freckled and sickly. To five little stone lozenges, each about a foot and a half long, which were arranged in a neat row beside their grave, and were sacred to the memory of five little brothers of mine — who gave up trying to get a living, exceedingly early in that universal struggle — I am indebted for a belief I religiously entertained that they had all been born on their backs with their hands in their trousers—pockets, and had never taken them out in this state of existence.

 

Ours was the marsh country, down by the river, within, as the river wound, twenty miles of the sea. My first most vivid and broad impression of the identity of things, seems to me to have been gained on a memorable raw afternoon towards evening. At such a time I found out for certain, that this bleak place overgrown with nettles was the churchyard; and that Philip Pirrip, late of this parish, and also Georgiana wife of the above, were dead and buried; and that Alexander, Bartholomew, Abraham, Tobias, and Roger, infant children of the aforesaid, were also dead and buried; and that the dark flat wilderness beyond the churchyard, intersected with dykes and mounds and gates, with scattered cattle feeding on it, was the marshes; and that the low leaden line beyond, was the river; and that the distant savage lair from which the wind was rushing, was the sea; and that the small bundle of shivers growing afraid of it all and beginning to cry, was Pip."

 

So opens Great Expectations. And it is this very churchyard, although at night, and misty that those first lines were set. In the next paragraph, the criminal, Magwitch, appears.

 

St Mary now lies at the end of a dead end lane, leading out towards the banks of the nearby River Thames, with the freight only line to Grain passing a field length's away. In short, you don't pass this way by accident, and will be lucky to find it, as some of the locals have been spinning the road signs round.

 

It is yet another wonderful bright winters day here in The Garden of England, and I was out here with Jools re-doing some shots I had messed up last time was here, and anyway, on that day the church was full of scarecrows for a festival.

 

As we were the first ones here today, the ancient carved door was closed, so we eased it open and went inside.

 

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Difficult to find, but more than worth the effort. It consists of a Norman nave and chancel to which a south aisle and chapel were added in the mid-fourteenth century. The aisle and chapel are now laid out as the main nave and chancel. The exterior has wonderful striped walls, like a smaller version of nearby Cliffe, whilst the fourteenth-century south door is the highly carved original. Inside the contemporary pulpit is one of the earliest in the county with six carved traceried panels. Behind it is a fifteenth-century rood screen, which, despite the loss of its loft, is a surprising survival. In the north-east corner of the Lady Chapel is a table tomb whose top is made up from the original stone altar slab, or mensa, with its five consecration crosses showing prominently. In the south wall of the same chapel is a medieval aumbry with its original hinged door. The stained glass is all nineteenth and twentieth century - the excellent south chancel window showing the Agony in the Garden is dated 1863 unfortunately by an unidentified artist. Of the same date is the tortoise stove in the north aisle, which displays on its lid the motto 'Slow but sure combustion'. The church is excellently maintained by The Churches Conservation Trust - the congregation worshipping in a replacement church in the village, built in 1860 by E.W. Stephens of Maidstone.

 

www.kentchurches.info/church.asp?p=Higham+1

 

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THE next parish northward from Merston is HIGHAM, which in antient records is variously written Hecham, Hegham, and Heabham.

 

It was from the reign of king Stephen till about the reign of king Edward III. frequently called Lillechurch, alias Higham; the former of which names it took from a manor or ville in this parish, where a priory was built, but in later times it seems to have been called by its former name of Higham only, that of Lillechurch being entirely omitted.

 

THIS PARISH is situated on the north side of the London high road, nearly opposite to Shorne. It lies low adjoining to the marshes, the river Thames being its northern boundary, of course the air is very unhealthy, and much subject to intermittents, a satality which attends in general all those parishes, which lie on the north side of the high London road as far as Canterbury, and thence again to the uplands of the Isle of Thanet. Higham is about four miles in extent from north-west to south-east, and but little more than a mile in breadth. The surface is slat, and the soil in general very fertile, excepting towards the eastern part of it, where it is high ground and light land. The village and church stand close to, and entirely exposed to the marshes, which comprehend nearly one half of the parish. The nunnery, now called the Abbey, was situated not far from the east end of the church, where the farm-house, of which the sides and back part are built of stone, with windows of a gothic orm, discovers marks of some antiquity, and seems to have been a part of the abbey, but it is supposed to have been only a part of some of the offices, (fn. 1) there being in the field on the south side many appearances of foundations, and contiguous to the farm-yard there remains some part of the thick stone wall covered with ivy, being the inclosure of the abbey, and was carried quite round the yard. About a mile from the church, near the road to Cliff, is Lillechurch-house, where the priory or abbey of Higham, as it is now called, is supposed to have been first erected; behind the garden of which, in a field called Church-place, many human bones have been found. At the east end of the parish, in the road from Frindsbury to Cliff, is the estate of Mockbeggar, and on the submit of the hill southward, The mansion of Hermitage, below which, in the flat country, at an equal distance from the church, is the manor and hamlet of Higham-ridgeway, a name plainly derived from the antient causeway through it, leading towards the river. Plautius, the Roman general, under the emperor Claudius, in the year of Christ, 43, is said to have passed the river Thames from Essex into Kent, near the mouth of it, with his army, in pursuit of the flying Britons, who being acquainted with the firm and fordable places of the river, passed it easily. (fn. 2) This passage is considered to have been from East Tilbury, in Essex, across the river to Higham. (fn. 3) Between these places there was a ferry on the river for many ages after, the method of intercourse between the two counties of Kent and Essex for all these parts, and it continued so till the dissolution of the abbey here; before which time, Higham was likewise the place for shipping and unshipping corn and goods in great quantities from this part of the county to and from London and elsewhere. The probability of this having been a frequented ford or passage in the time of the Romans, is strengthened by the visible remains of the raised causeway, or road, near thirty feet wide, leading from the Thames side through the marshes by Higham, southward to this ridgeway before-mentioned, and thence across the London high road on Gads-hill to Shorne ridgeway, about half a mile beyond which it joins the Roman Watling-street-road, near the entrance into Cobham park.

 

In the pleas of the crown in the 21st year of king Edward I. the prioress of the nunnery of Higham was found liable to maintain a bridge and causeway that led from Higham down to the river Thames, in order to give the better and easter passage to such as would ferry from hence over into Essex.

 

This parish, among others in this neighbourhood, was antiently bound to contribute to the repair of the ninth pier of Rochester bridge, as the manor of Okely was to the fourth pier of it. (fn. 4)

 

In queen Elizabeth's reign there was a fort or bulwark at Higham for the defence of the river Thames, under the direction of a captain, soldiers, &c. (fn. 5)

 

HIGHAM was part of the possessions with which William the Conqueror enriched his half-brother, Odo, bishop of Baieux and earl of Kent, under the general title of whose lands, it is thus entered in the book of Domesday, taken in the year 1080.

 

The same Adam holds Hecham of the bishop (of Baieux). It was taxed at 5 sulings. The arable land is 12 carucates. In demesne there are 3 carucates, and 24 villeins, with 12 borderers having 6 carucates and an half. There are 20 servants, and 30 acres of meadow. There is a church, and 1 mill of 10 shillings, and a fishery of 3 shillings, and in Exesle pasture for 200 sheep. In the time of king Edward the Confessor, it was worth 12 pounds, and afterwards 6 pounds, now 15 pounds.

 

In the time of king Edward, Goduin, the son of Carli and Toli, held this land for two manors.

 

These were the two manors of Higham and Lillechurch, which on the disgrace of bishop Odo, about four years afterwards, were with the rest of his estates, consiscated to the crown, where they remained till king Stephen, together with Matilda his queen, in the 14th year of his reign, gave them by the name of the manor of Lillechurch, with its appurtenances, under which name both manors seem then to have been comprehended, being part of her inheritance, with other premises, to William de Ipre, in exchange for the manor for Fauresham.

 

KING STEPHEN afterwards founded a NUNNERY, of the Benedictine order, at Lillechurch in Higham, (fn. 6) to which his daughter, the princess Mary, as is mentioned in a deed, retired cum monialibus suis quas tanquam in proprietate sua recepit. (fn. 7) She afterwards became abbess of Rumsey.

 

After the death of king Stephen, William de Ipre above mentioned, earl of Kent, was, with the rest of the Flemish, of whom he was principal, forced to abandon this kingdom, and their estates were all seized, by which this manor came again to the crown; but in the 6th year of king John, the nuns gave the king one hundred pounds for his grant of the manor of Lille cherche; after which, king Henry III. in his 11th year, granted and confirmed to the abbey of St. Mary of Sulpice, in Bourges, and to the prioress and nuns of Lillecherche, that manor, in pure and perpetual alms, with all its appurtenances, and all liberties and free customs belonging to it, by which it should seem that this house had then some dependence on that abbey; and he further granted to the prioress and nuns, to have one fair at Lillecherche for three days yearly, on the day of St. Michael, and two days afterwards; and that they should possess them, and in like manner as the grant, which they had of his father, king John, plainly testified. (fn. 8)

 

King Henry, in his 50th year, granted to the prioress and nuns of Lillechurch an exemption from the suit they were yearly used to make at his court of the honor of Boloigne, at St. Martin the Great in London, for their demesne lands in the manor of Lillecherche. King Edward I. in his 16th year, confirmed the above fair to the prioress and nuns there.

 

This monastery was subject to the visitation of the bishops of Rochester; and accordingly Hamo de Heth, bishop of Rochester, in 1320, visited it, and professed eight nuns here; as he did again in 1328, when he buried Joane de Hadloe, prioress of this house, and he afterwards confirmed Maud de Colcestre prioress in her place, at Greenwich. At what time this priory was removed from Lillechurch, where it was certainly first built, to where the ruins are still visible, near the present church of Higham, is no where mentioned, nor is there any clue leading to discover it. That it was so those ruins, as well as the change of the name of it, are convincing proofs; nor is there any thing further worth mentioning relating to it till king Henry VII's reign, at which time the manors of Higham and Lillecherche, with their lands and appurtenances, conti nued in the possession of the prioress; in the 17th year of which reign, this house was become almost deserted, for it appeared then, on the election of a prioress, that there were only a sub-prioress and two nuns belonging to it, though there had been in former times sixteen belonging to it. Soon after which, in 1548, Margaret, countess of Richmond and Derby, having begun the foundation of St. John's college, in Cambridge, died, and left her executors to carry on the design; one of these was John Fisher, bishop of Rochester, who being himself a learned man, and greatly anxious for the increase of learning, obtained licence of king Henry VIII. to dissolve this monastery with that of Bromhall, in Berkshire, that the lands and revenues of them might be annexed towards the better support and maintenance of the above college. (fn. 9) Accordingly, about the year 1521, these nunneries were dissolved, (fn. 10) and, with their revenues, were surrendered into the hands of the crown; three years after which, the master and fellows of that college obtained, at the instance of bishop Fisher, of the king and pope Clement VII. these priories, with their appurtenances, to be transferred and confirmed for ever to their college, (fn. 11) where the inheritance of the scite of this priory, or abbey as it is now called, the manor and church of Higham, with the manor of Lillichurch, and the rest of the lands and revenues belonging to it here and elsewhere, continue at this time. The lease of these manors, with the scite of the abbey, and the lands in this parish belonging to it, were some years ago purchased by Mr. Rich. Hornsby, of Horton Kirkby in this county, of Mr. Tho. Peake. Mr. Hornsby died possessed of it within these few years, since which his interest in this estate has been sold to Mr. Thomas Williams and Mr. Thomas Smith, gent. of Dartford, the former of whom sold it to Mr. John Prebble, who is the present lessee of them.

 

Prioresses of Higham.

 

MARY, daughter of king Stephen, first prioress. (fn. 12)

 

ALICIA, JOANE, Named in several charters.

 

ACELINA, anno 50 king Henry III. (fn. 13)

 

AMPHELICIA, anno 16 king Edward I.

 

MATILDA, succeeded anno 17 king Edward I.

 

JOANE DE HADLOE, obt. anno 3 king Edward III. (fn. 14)

 

MAUD DE COLCESTRE, chosen in her room. (fn. 15)

 

ELIZABETH, or ISABEL, anno 18 and 31 king Edward III

 

CECILIA, anno 38 and 52 of the same reign.

 

JOANE DE COBEHAM, anno 15 and 18 of king Richard II

 

JOANE SOANE, succeeded anno 19 of the same reign.

 

ALICE PECKHAM, anno 7 king Henry V.

 

ISABEL, anno 25 king Henry VI.

 

ELIZABETA BRADFORTH, resig. anno 17 king Henry VII. (fn. 16)

 

AGNES SWAINE, succeeded. (fn. 17)

 

MARGARET HILDERDEN, anno 4 king Henry VIII.

 

ANCHORET UNGOTHORPE, alias OWGLETHORPE, anno 6 king Henry VIII. She died Jan. 31, anno 12 of the same reign, after which there was not another prioress elected.

 

GREAT and LITTLE OKELY are two reputed manors in this parish, which derive their name from ac, or ake, an oak, and ley, a field, in Saxon, Aclea, a place in which there is plenty of oaks. In the reign of king John, John le Brun held half a knight's fee in Acle, of William de Clovile, as he did of Warine de Montchensie. (fn. 18)

 

In the 7th year of Edward I. both these estates were in the possession of William de St. Clere, (fn. 19) the former being held, as half a knight's fee, of Warine de Montchensie, as of his manor of Swanescombe; and the latter, as half a knight's fee, of the bishop of Rochester. Soon after which these estates were possessed by two different branches of this family: Great Okeley descended to Nicholas de St. Clere, from whom it passed to Walter Neile, who, as well as his descendants, were lessess to the abbey of Higham, for great part of their possessions in this parish. One of his descendants, in the reign of king Henry VII. alienated it to John Sedley, esq. of Southfleet, in this county, one of the auditors of the exchequer to that prince, whose descendant, Sir Charles Sedley, (fn. 20) bart. in the reign of king Charles II. passed away this manor by sale to Mr. Shales, of Portsmouth, who not long afterwards sold it to Peter Burrell, esq. of Beckenham, in this county, whose descendant the Right Hon. Peter lord Gwydir is the present possessor of it.

 

LITTLE OKELEY manor descended from William de St. Clere, who possessed it, as has been beforementioned, in the 7th year of king Edward I. to Nicholas de Clere, and from him to John de St. Clere, who paid respective aid for it in the 20th year of king Edward III. at making the Black Prince a knight, as half a knight's fee, held of the bishop of Rochester. From this family it passed, after some intermission, to that of Cholmeley; one of whom, Sir Roger Cholmeley of London, died possessed of this manor, and left it to one of his daughters and coheirs, among other premises. She married Mr. Beckwith, by whom she had one son, Roger, and two daughters, Elizabeth and Frances, She afterwards married Christopher Kenne, esq. of Kenne, in Somersetshire, who was possessed of it in her right, anno 22 queen Elizabeth; and then, having levied a fine of it, sold it to Thompson; and he, in the reign of king Charles I. alienated it to Best, who passed it away by sale to Sir Charles Sedley, bart. from whom it went the same way to Farnham Aldersey, one of whose descendants sold it to Mr. Wm. Gates, gent. of Rochester, on whose death, in 1768, it came to his son of the same name, and his eldest son, Mr. George Gates, attorney at law and town clerk of Rochester, died possessed of it s.p. in 1792, and his sisters are now entitled to it.

 

There are no courts held for either Great or Little Okeley manors.

 

THE HERMITAGE is a pleasant seat in this parish, situated at almost the south-east extremity of it, about a mile northward from the London road to Dover. It stands on a hill, and commands a most extensive prospect both of the Medway and Thames, the Channel below the Nore, and a vast tract of country both in Kent and Essex.

 

This seat was new built by Sir Francis Head, bart. who inclosed a park round it (since disparked) and greatly improved the adjoining grounds. He resided here, and died possessed of it, with the manor of Higham Ridgway, and other estates in this parish, in 1768, and was buried in a vault in Higham church. He was descended from Richard Head, of Rochester, who by Anne, daughter of William Hartridge, of Cranbrooke, in this county, had issue four sons; of whom Richard, the second, was advanced to the dignity of a baronet, on June 19, 1676. He had three wives, first, Elizabeth, daughter and coheir of Francis Merrick, alderman of Rochester, by whom he had three sons; Francis, of whom hereafter; Henry, who married Elizabeth, daughter of Richard Summers, esq. and Merrick, D. D. who married Elizabeth, daughter of Robert Dixon, D. D. prebendary of Rochester, by whom he left a daughter, Elizabeth, married to Theophilus Delangle; Dr. Head was rector of Leyborne and Ulcombe, in this county, and died in 1686, and lies buried in Leyborne church—And also one daughter, Elizabeth, married to Sir Robert Faunce, of Maidstone, in this county. Secondly, Elizabeth, daughter and coheir of Mr. Willey, of Wrotham, by whom he had one son, Henry, who married the daughter and coheir of John Dawes, merchant, of London, by whom he had Dawes Head, ancestor of the present baronet, now in Virginia; and also two daughters, Jane, first married to Herbert Price, esq. and afterwards to John Boys, esq. of Hode; and Frances, first married to Thomas Poley, esq. and afterwards to Adam Lawry, of Rochester. Thirdly, Anne, daughter of William Kingsley, D. D. archdeacon of Canterbury, and relict of John Boys, esq. by whom he had no issue.

 

Sir Richard Head above mentioned, served several times in parliament for the city of Rochester. He died in 1689, and lies buried in Rochester cathedral, having been a good benefactor to the poor of St. Nicholas's parish, in that city.

 

Francis Head, esq. barrister at law, eldest son of Sir Richard, married Sarah, only daughter of Sir Geo. Ent, of London, M. D. who afterwards married Sir Paul Barrett, by whom he had six children. He died in his father's life time, in 1678, and was buried in the chancel of St. Margaret's church, Rochester; and by his will gave his house, pleasantly situated in St. Margaret's, to that see, for the residence of the bishop and his successors. Only two of his children survived him, viz. Sarah, married to John Lynch, esq. of Groves; and a son, Francis, who succeeded his grandfather in titles and estate, and resided at Canterbury, He married Margaret, daughter and coheir of James Smithbye, esq. by whom he had six sons and three daughters; he died, and was buried in St. Mildred's church, in Canterbury, in 1716. Of the above children, only four sons and one daughter survived him, viz. Sir Richard, his successor, who died unmarried, in 1721; Sir Francis, of whom hereafter; James Head, esq. barrister at law, who died unmarried in 1727, and was buried at Ickham, in this county; and Sir John Head, bart. who was D.D. and prebendary and archdeacon of Canterbury, and succeeded his brother, Sir Francis, but died in 1769, without surviving issue, though he was twice married; first, to Jane, daughter of the Rev. Mr. Peter Leigh, by whom he had several children, who all died before him; secondly, in 1751, Jane, sister of Wm. Geekie, D.D. prebendary of Canterbury, who survived him, but by whom he had no issue.

 

Anne, the surviving daughter of Sir Francis Head, married William Egerton, LL.D. prebendary of Canterbury, and grandson of the earl of Bridgewater.

 

Sir Francis Head, bart. the son, succeeded his brother Richard in title and in this estate, and having new built the seat, resided here, as above mentioned.

 

The arms borne by the family of Head were, Argent, a chevron ermines, between three unicorns heads, couped sable. (fn. 21)

 

Sir Francis last mentioned, married Mary, daughter and sole heir of Sir William Boys, M.D. (by Anne his wife, daughter of Sir Paul Barrett, sergeant at law, who married the widow of Francis Head, esq. the eldest son of the first baronet) by whom he had three daughters and coheirs; Mary Wilhelmina, married in 1753, to the Hon. Harry Roper, eldest son of Henry lord Teynham, and died, s.p. in 1758; Anne Gabriel, married first to Moses Mendez, esq. by whom she had two sons, Francis and James, who both took the name of Head, and will be hereafter noticed; and a daughter, who became a nun prossessed in France; and secondly, in 1760, to the Hon. John Roper, next brother to Harry Roper above mentioned, by whom she had no issue, and died in 1771; and Eliza beth Campbell, married to the Rev. Dr. Lill, of Ireland, since deceased, by whom she had one son, Francis, and three daughters.

 

On the death of Sir Francis, this seat, with the manor of Higham, Ridgway, and other estates in this parish, devolved, by settlement, to his widow, lady Head, who died in 1792, and was buried in the same vault with her late husband; and this seat, and the manor and estates above mentioned, descended by settlement, one fourth part to the widow of Francis Head, seq. (daughter of Mr. Egerton) re-married to colonel Andrew Cowell, of the Guards, as guardian to her only daughter by Mr. Head; another fourth part to James Roper Head, esq. his younger brother, who married Miss Burgess, and now resides at the Hermitage; and the remaining half part, or moiety, to Elizabeth Campbell, the widow of Dr. Lill; in which divisions the property of these estates remain vested at this time.

 

SIR ANTHONY ST. LEGER, in the reign of king Edward VI. was possessed of an estate, called the BROOKES, being marsh lands, with other lands in Higham; all which, in the 4th year of that reign, he conveyed to the king. This estate afterwards came into the possession of the Stuarts, dukes of Richmond, from whom it is now come, in like manner as Cobham hall, to the Right Hon. John earl of Darnley, the present possessor of it.

 

Charities.

 

THIS PARISH of Higham has a right of nomination to one place in the New College of Cobham, for one poor person, inhabitant of this parish, to be chosen and presented so, and by such as the ordinances of the college have powder to present and elect for this parish; and if the parish of Halling make default in their turn, then the benefit of election devolves on this parish.

 

THOMAS SHAVE gave by will, in 1655, two dozen of bread to the poor of this parish, to be disposed of every Sunday; for which purpose he settled the Sun-house, with the yard, and three acres and three roods of land, now vested in the minister and churchwardens, feoffees in trust, and of the annual produce of 7l.

 

HIGHAM is within the ECCLESIASTICAL JURISDICTION of the diocese and deanry of Rochester. The church is dedicated to St. Mary, and consists of two isles and two chancels, with a slat tower, having two bells.

 

Among other monuments and memorials in it are the following: In the chancel, a stone with a bend voided between six escallops for William Inglett, B.D. vicar of this parish, ob. Jan. 4, 1659; another, with a chevron between three leaves slipped, for Mr. Richard Pearson, forty-four years vicar here, obt. Ap. 14, 1710; under an arch, in the south wall, an altar monument for Anne, wife of Samuel Cordwell, and daughter of Richard Machan, esq. obt. 1642. In the north chancel, by the north wall, on an altar monument, a brass plate, having three cups covered, impaling on a chevron three birds heads erased, for Elizabeth Boteler, obt. 1615, wife of Wm. Boteler, esq. of Rochester, daughter of Sir William Crayford, leaving two sons and two daughters, Henry, Thomas, Anne, and Elizabeth; another like for Robert Hylton, late yeoman of the Guards to king Henry VIII. obt. 1529. A memorial for Elizabeth, wife of Robert Parker, of Shinglewell, who left two sons, Richard and Robert, ob. 1670. (fn. 22)

 

The church, with its appurtenances, once belonged to the Benedictine abbey of St. John, in Colchester, and was granted at the instance of queen Matilda, wife of king Stephen (that king and his son, earl Eustace, confirming it) by Hugh, abbot, and the convent of that abbey, to the convent of the nuns of Lillechirche, in exchange for land, of one hundred shillings value, at East Doniland, in Essex. (fn. 23) Not withstanding which great disputes afterwards arose between them concerning this church, which was settled by agreement in the beginning of Edward II.'s reign, when Walter, abbot of Colchester, and his convent, gave up to the nuns all their right and title to it. In consideration of which they granted to the abbot and convent certain land in Lillecherche, belonging to this church, of the yearly value of thirty shillings; and if the land, called Blunteshale, should be made over to them by the nuns, on the same terms as the above land was granted to them, then they agreed to restore the lands of thirty shillings value to the nuns, and to receive the lands of Blunteshale in exchange for it of them, which was then confirmed by Gilbert, bishop of London, and S . . . . . . . . . abbot of St. Alban's, and the abbot of Colchester above mentioned and his convent, having, for the purpose of this exchange, resigned this church into the hands of Walter, bishop of Rochester, and quitted all kind of claim to it, he granted and gave the same in alms to Mary, daughter of king Stephen, and her nuns at Lillechurch, with all its appurtenances, in as ample and full a manner as any of their predecessors ever possessed it; and at the same time, with the consent and good will of Amselice, then prioress here, endowed the vicarage of this church as follows: viz. that the chaplain ministering in it should have all obventions of the altar, exceptiog twenty-four candles, which the nuns should receive on the day of the purification of the Blessed Virgin, of the better ones made on that day; and all legacies, made as well to himself as to the church, except it was a horse, ox, or cow, which the prioress and nuns should take; and that he should have all small tithes arising from the parish, excepting those from the demesnes of the nuns, and from the food of their cattle, and except the tithe of wool arising from the parish; and that he should have yearly six seams of corn from the nuns, viz. two of wheat, two of barley, and two of oats; of which, two should be paid to him at the feast of St. Michael, two at the Nativity, and two at the feast of Easter, and forage and herbage for one horse; and that he should sustain the burthen of clerks necessary to administer in the church, of whom one should daily be present at the greater mass before the said nuns; that the prioress should pay the synodals, and sustain the other episcopal burthens, saving, nevertheless, in all matters episcopal, the right to the bishop; all which was confirmed by him.

 

The prioress and convent, in the reign of king Edward III. having begun the repair of this church, pope Alexander IV. in his 4th year, anno 1357, granted an indulgence of forty days remission of penance to all who should contribute to it, by his bull for that purpose, which was to continue in force for five years.

 

This church remained with the nunnery till the dissolution of it, about the year 1521, when it was, with the other possessions of it, surrendered into the hands of king Henry VIII. three years after which, the priory and church, together with all the rents and revenues belonging to them, were granted by the king, with the pope's consent, to the master and sellows of St. John's college, in Cambridge; the church, with its appurtenances, to be held by them in like manner as it was held before by the prioress and convent, and paying yearly to the bishop of Rochester, and his successors, 13s. 4d. as an annual pension; and to the archdeacon and his successors, 7s. 6d. yearly for ever, as had been accoustomed; and on the vacancy of the see of Rochester, to the archbishop and his successors, four shillings for procurations, &c. and also out of the revenues of the priory twelve pence yearly on Michaelmas day, in the priory, to the poor people dwelling and being there for ever. The instrument of the commissary of the bishop of Rochester, for the above union and appropriation of the priory and church of Higham, to the master and fellows of St. John's college, Cambridge, (fn. 24) is dated in 1523; and with them the inheritance of the appropriation and advowson of the vicarage of the church of Higham continues at this time.

 

The yearly rent paid by the lessee of this parsonage to the master and fellows of St. John's, is 5l. 6s. 8d. in money, six quarters of wheat, three quarters of malt, and six couple of capons.

 

About the time of the restoration of king Charles II. colonel Goodyer was lessee of it, and he sold his interest in it to one Page, who alienated it to Richard Pearson, A. M. vicar of this parish, who possessed the lease of it for forty years, and died in 1710, and de vised his term in it to his nephew, John Pearson, who by his will devised it to his executors, Richard Pearson and John Till, of Essex, who, in 1738, for one thousand pounds, sold it to Mr. Tho. Harris, gent. of Sutton-at-Home. He died possessed of it in 1769, and by his will devised his interest in the term of this parsonage to Stephen Dilly, yeoman, whose widow is the present lessee of it.

 

The vicarage of Higham is valued in the king's books at 8l. 10s. and the yearly tenths at 17s. In the year 1650, this vicarage was valued at 60l. per annum. (fn. 25) The vicar receives all tithes arising within this parish, excepting corn.

 

THERE ARE certain lands in Higham, in Okeleyfarm, of which the impropriator of the parsonage takes but half the tithes (the other half being part of the portion of tithes belonging to the dean and chapter of Rochester, of which a further account will be given) These lands are now called dominical lands, and are thus described:

 

The orchard, below the house, five acres; Barnfield, eight acres; Downefield, elevan acres; Cookfield, eighteen acres; in the whole, forty-two acres. The impropriator takes the whole tithes of all the rest of Okeley-farm, as well as of the rest of the parish, excepting one field, called the Homestal, which belongs to the vicar, and is compounded for at three pounds and some shillings yearly.

 

The portion of tithes above mentioned was part of the antient possessions of the priory of Rochester. William de Cloeville gave for ever two parts of his tithe of Acle, now Okeley, to the monks of St. Andrew's, Rochester, in consideration of their having made his son a monk there; which gift he made with the consent of Gosfrid Talbot, chief lord of the see. (fn. 26) Gundulph, bishop of Rochester, who was consecrated in 1077, confirmed this donation, as did several of the succeeding bishops of Rochester, and others. (fn. 27) On the dissolution of the priory of Rochester, in the reign of king Henry VIII. this portion of tithes was, together with the rest of the possessions of that monastery, surrendered into the king's hands in the 32d year of his reign; who presently after, in his 33d year, settled it, by his dotation charter, on his new founded dean and chapter of Rochester, part of whose inheritance it continues at this time.

 

¶It appears by the survey of this portion of tithes, called Odeley portion, taken by order of the state in 1650; on the dissolution of deans and chapters, &c. that the same was then valued at ten pounds per ann. improved rent, and was let, anno 6 queen Elizabeth, by the dean and chapter, to John Sedley, esq. for ninety nine years, at the yearly rent of 13s. 4d. (fn. 28) Peter Burrell, esq. of Beckenham, died possessed of the lease of these tithes this year, 1775, and his descendant, the Right Hon. lord Gwydir, is the present lessee of them.

 

www.british-history.ac.uk/survey-kent/vol3/pp481-498

Kaiser Wilhelm Memorial, Düsseldorf

A shop situated along a narrow lane in Kolkata, India.

 

Steam slowly leaves the store, its pace opposite to that of the chaotic streets of India. People say that India is either a place you like or dislike a lot. From my first visit, I can safely say that I like India lots (the food, people and atmosphere!).

 

Almost half of 2014 has passed by and I've only posted a few photos. My resolution is to capture and post at least one photo a week.

 

Now, I'm almost done with high school. I have a couple exams and less than two months of school left. Senior year has undoubtedly been consuming and I'm glad it'll be over soon.

 

“In the midst of winter, I found there was, within me, an invincible summer.

 

And that makes me happy. For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.”

 

― Albert Camus, The Stranger

There are so many interesting characters on this shot of Norderney tourists who are anticipating their holiday on the island. View large!

The photographer was L. van der Ven who must have been active from ca. 1860 - 1916 and had studios in Winschoten (Netherlands) and Norderney (Germany).

Three cherry pickers near Bratsbergvegen, Trondheim.

JOIN MY NEWEST GROUPS!

 

via Instagram instagram.com/p/zqeG3nhyvl/

Tried to recreate the image uploaded 19.3.12 Sally stepped in to play daughter Leah but Adam is the same - but taller - the actual roller is the one next to this but sometime in the last 24 years the handles have broken off! Ah Well..

La compañía de extracción de nitratos de Guillermo Wendell fundó la oficina salitrera Santa Laura en 1872. Su propietario, el limeño Abraham Guillermo Wendell Tizon, obtuvo en concesión de 100 estacas del gobierno peruano para operar en Cala Cala y otras zonas. Ese mismo año, la Compañía de Nitratos del Perú fundó la oficina La Palma. Ambas oficinas comenzaron un rápido crecimiento, convirtiéndose rápidamente en pueblos caracterizados por una arquitectura de estilo clásico de ultramar británico.

 

La Palma se convirtió en una de las mayores extractoras de salitre de toda la zona de Tarapacá; por el contrario, Santa Laura funcionaria parcialmente debido a bajas expectativas con este productivas, por lo que en 1902 pasó a manos de The New Tamarugal Nitrate Company. En 1913 Santa Laura paralizó sus trabajos hasta 1920, cuando se implementó el sistema de extracción Shanks que mejoró los rendimientos de la oficina. Este proceso se realizó entre 1918 y 1920, bajo la dirección del constructor William J. Clayton, para la London Nitrate Co. Ltd. La planta de elaboración provino de Taltal, en la actual Región de Antofagasta, y pertenecía a la planta salitrera de la Lilita Nitrate Co., y que se llamaba, precisamente, oficina Lilita, paralizada desde 1914, por lo cual no se trata de la muy próxima oficina Ghisela, también de Taltal, que suele ser considerada la “máquina” que llegó a constituir Santa Laura.

 

Sin embargo, el modelo económico colapsó a causa de la Gran Depresión en 1929 y del desarrollo de la producción sintética del amoníaco por los alemanes Fritz Haber y Carl Bosch que permitió la producción industrial de fertilizantes. Prácticamente en quiebra, La Palma y Santa Laura fueron compradas por Cosatan (Compañía Salitrera de Tarapacá y Antofagasta) en 1934. Cosatan amplió y renovó lo que fuera La Palma, y la rebautizó como oficina Santiago Humberstone —en honor a James Thomas Humberstone, quien introdujo y aplicó el sistema Shanks y es considerado uno de los padres de la industria salitrera—. La empresa se empeñó en lograr que el salitre natural compitiera en los mercados internacionales, por lo que desarrolló un plan de modernización en Humberstone que mantuvo la tecnología Shanks y logró buenos resultados, con su máxima hasta 1940, asociada a las otras oficinas salitreras de la Cosatan.

 

Con el pasar del tiempo, la era dorada de Humberstone y del grupo de oficinas que componían el Grupo Nebraska comenzó a apagarse rápidamente y condujo a una aguda crisis a Cosatan, que la llevó a su desaparición en 1958 y al abandono de ambas oficinas (Humberstone en 1960 y Santa Laura en 1961). En 1970, cuando ambas oficinas salitreras estaban convertidas en dos pueblos fantasmas en medio del desierto de Atacama, fueron nombradas monumentos nacionales, pese a lo cual siguen siendo presas del desguace y saqueo etc.

 

En 2001 Humberstone fue remodelada cuando sirvió como set de rodaje de la telenovela Pampa Ilusión. La celebración de la Semana del Salitre, autorizada por Óscar Andía, resultó clave para que los expampinos lucharan por proteger la oficina. Es así como se formó la Corporación Museo del Salitre, que hizo gestiones para transformar a ambas oficinas salitreras en Patrimonio Cultural de la Humanidad por la Unesco en 2005

 

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Guillermo Wendell's nitrate extraction company founded the Santa Laura saltpeter office in 1872. Its owner, Abraham Guillermo Wendell Tizon from Lima, obtained a concession of 100 stakes from the Peruvian government to operate in Cala Cala and other areas. That same year, the Peruvian Nitrate Company founded the La Palma office. Both offices began rapid growth, quickly becoming villages characterized by classical British Overseas style architecture.

 

La Palma became one of the largest saltpeter extractors in the entire Tarapacá area; On the contrary, Santa Laura functioned partially due to low expectations with this production, so in 1902 it passed into the hands of The New Tamarugal Nitrate Company. In 1913, Santa Laura halted its work until 1920, when the Shanks extraction system was implemented, which improved office performance. This process was carried out between 1918 and 1920, under the direction of the builder William J. Clayton, for the London Nitrate Co. Ltd. The production plant came from Taltal, in the current Antofagasta Region, and belonged to the Lilita Nitrate Co. saltpeter plant, which was called, precisely, the Lilita office, paralyzed since 1914, so it is not the very close Ghisela office, also in Taltal. which is usually considered the “machine” that came to constitute Santa Laura.

 

However, the economic model collapsed due to the Great Depression in 1929 and the development of the synthetic production of ammonia by the Germans Fritz Haber and Carl Bosch that allowed the industrial production of fertilizers. Virtually bankrupt, La Palma and Santa Laura were bought by Cosatan (Compañía Salitrera de Tarapacá y Antofagasta) in 1934. Cosatan expanded and renovated what had been La Palma, and renamed it the Santiago Humberstone office —in honor of James Thomas Humberstone, who introduced and applied the Shanks system and is considered one of the fathers of the nitrate industry. The company was determined to make natural nitrate compete in international markets, so it developed a modernization plan at Humberstone that maintained Shanks technology and achieved good results, with its peak up to 1940, associated with the other Cosatan nitrate offices.

 

As time passed, the golden era of Humberstone and the group of offices that made up the Nebraska Group began to fade rapidly and led Cosatan to an acute crisis, which led to its disappearance in 1958 and the abandonment of both offices (Humberstone in 1960 and Santa Laura in 1961). In 1970, when both saltpeter offices were turned into two ghost towns in the middle of the Atacama desert, they were named national monuments, despite which they continue to be scrapped and looted etc.

 

In 2001 Humberstone was remodeled when it served as a filming set for the soap opera Pampa Ilusión. The celebration of the Saltpeter Week, authorized by Óscar Andía, was key for the expampinos to fight to protect the office. This is how the Saltpeter Museum Corporation was formed, which took steps to transform both saltpeter offices into Cultural Heritage of Humanity by Unesco in 2005

What does the future hold?

expectations

Birthday party

10/365

 

I had recently been talking to a friend about the expectations of society. I feel like something of the most amazing people are hindered from great things just because we are held back by the expectations of others. I collaborated on this piece with a fellow art major. We focused on the aspect of female expectation. And yes, that is a refrigerator she's sitting in, that's how small she is.

History

Thalidomide was created by Grünenthal in 1953 and was used in the late 1950s and early 1960s as a "wonder drug" to treat morning sickness, headaches, coughs, insomnia and colds. Thalidomide was marketed in the UK under the name Distaval in 1958, and advertisements emphasized the drug's complete safety, using phrases such as “non-toxic” and “no known toxicity”.

However, in 1961 an Australian doctor, William McBride, wrote to the Lancet after noticing an increase in deformed babies being born at his hospital – all to mothers who had taken Thalidomide.

Between 1958 and 1962 tens of thousands of women throughout Europe found that the baby they were carrying unaccountably miscarried, or, worse, after they gave birth were told it was stillborn. Thousands more discovered that their babies had severe birth defects, missing arms, legs, or with severe reductions to these limbs, or even worse, damage to their internal organs, brain, heart, kidneys, intestines, genitals, etc. During 1962 record keepers began to count all of the children living who were born damaged by the drug. The only complete records are of those who survived long enough to participate in the national compensation schemes, which were established in Germany, Britain, Japan, Sweden and Australia in the 1970s. The difficulty in uncovering the full toll of the disaster begins with the unknown numbers of miscarriages and stillbirths (possibly up to ten times the number of live births), and the widespread practice of infanticide.

The Thalidomide injuries did not stop once the babies were born. At the age of fifty, the Thalidomide Trust’s records show that around half of all survivors are coping with chronic pain – mainly from muscles and joints (musculo-skeletal pain), largely as a result of the challenges of living with missing or damaged limbs. For many, their bodies are deteriorating far faster than able-bodied people. Several have been told words to the effect “your body is getting the problems of someone in their seventies”, which at forty to fifty years of age is not good news. At least a quarter are coping with developing neurological problems, tingling, numbness, and pain in their affected limbs. This means that a person may be holding a cup, for instance, and the next thing they know is it has fallen to the floor and broken, because of the numbness in their hand. For these survivors, the disaster is still slowly unfolding in their day-to-day lives.

Grünenthal scientists were not only negligent in failing to withdraw the drug when reports of problems came in, or for failing to test it according to the standards of the time, but more than most companies they were very well placed to anticipate the possibility that Thalidomide would cause birth defects.

Grünenthal initially denied claims that the drug hadn’t been extensively tested according to the standards of the time, but once the scandal became undeniable, they sought to deflect blame and limit damage.

In 1961 Thalidomide was eventually withdrawn after being found to be a teratogan - a cause of birth defects. 12 years later, the UK company Distillers Biochemicals Limited (now Diageo) – which was responsible for distributing the drug in the UK – reached a compensation settlement following a legal battle by the families of those affected.

Based on incomplete medical evidence and unrealistic expectations of Thalidomide survivors future needs this settlement has turned out to be at an inadequate level. With all Thalidomide survivors in the UK now over the age of 50, it is no longer sufficient to deal with their rising cost of living, and the dramatic deterioration of their health.

To this day, Grünenthal have never accepted responsibility for the suffering caused by Thalidomide. On September 1st 2012, The Grünenthal Group released a statement containing an apology, stating that it "regrets" the consequences of the drug, which led to babies being born without limbs during the 1950s and 1960s. Although the statement was welcomed by some Thalidomide survivors, it is still not an acceptance of responsibility. They just want to live a comfortable life, and that means Grünenthal should be held accountable and pay for their mistake financially.

  

Spanish

Historia

La talidomida fue creado por Grünenthal en 1953 y fue utilizado a finales de 1950 y principios de 1960 como una "droga milagrosa" para el tratamiento de las náuseas, dolores de cabeza, tos, insomnio y resfriados. La talidomida fue comercializada en el Reino Unido bajo el nombre Distaval en 1958, y destacó los anuncios de seguridad completa del medicamento, utilizando frases como "no tóxico" y "no hay toxicidad conocida".

Sin embargo, en 1961 un médico australiano, William McBride, escribió a la revista The Lancet después de notar un aumento en los bebés que nacen deformes en su hospital - todo a las madres que habían tomado Talidomida.

Entre 1958 y 1962, decenas de miles de mujeres de toda Europa descubrieron que el bebé que llevaban inexplicablemente abortado, o, peor aún, después de dar a luz se les dijo que estaba muerto. Miles de personas descubrieron que sus bebés nacieron con defectos congénitos graves, los brazos, las piernas, que faltan o con reducciones severas a estos miembros, o peor aún, el daño a sus órganos internos, cerebro, corazón, riñones, intestinos, genitales, etc Durante 1962 guardianes de los registros empezó a contar toda la vida los niños que nacieron dañado por la droga. Los únicos registros completos son de los que sobrevivieron lo suficiente como para participar en los sistemas nacionales de indemnización, que se establecieron en Alemania, Gran Bretaña, Japón, Suecia y Australia en la década de 1970. La dificultad para descubrir el número de víctimas del desastre comienza con los números desconocidos de abortos involuntarios y mortinatos (posiblemente hasta diez veces el número de nacidos vivos), y la práctica generalizada del infanticidio.

Las lesiones de la talidomida no se detuvo una vez que los bebés nacieron. A la edad de cincuenta años, los registros de la confianza talidomida muestran que cerca de la mitad de todos los sobrevivientes están lidiando con el dolor crónico - principalmente de músculos y articulaciones (dolor musculoesquelético), en gran parte como resultado de los desafíos de vivir con la falta o ramas dañadas. Para muchos, sus cuerpos se deterioran mucho más rápido que las personas sanas. Algunos han dicho palabras en el sentido de "su cuerpo está recibiendo los problemas de alguien en los setenta", que a los cuarenta o cincuenta años de edad no es una buena noticia. Al menos una cuarta están lidiando con el desarrollo de problemas neurológicos, hormigueo, entumecimiento y dolor en las extremidades afectadas. Esto significa que una persona puede ser la celebración de una taza, por ejemplo, y lo siguiente que sé es que ha caído al suelo y se rompe, debido a la sensación de adormecimiento en la mano. Para estos sobrevivientes, el desastre está siendo poco a poco se desarrolla en su día a día.

Grünenthal científicos no sólo fueron negligentes al no haber retirado la droga cuando los informes de problemas de vino, o por no probarlo de acuerdo a los estándares de la época, pero más que la mayoría de las empresas que estaban muy bien situados para prever la posibilidad de que la talidomida haría causar defectos de nacimiento.

Grünenthal inicialmente negó las acusaciones de que el medicamento no ha sido ampliamente probado de acuerdo con los estándares de la época, pero una vez que el escándalo se hizo innegable, trataron de desviar la culpa y limitar el daño.

En 1961, la talidomida fue finalmente retirada después de haber sido encontrado para ser un teratogan - una de las causas de los defectos congénitos. 12 años después, el Reino Unido, Distillers Company Limited (ahora Bioquímicos Diageo) - encargada de la distribución de la droga en el Reino Unido - llegó a un acuerdo de compensación después de una batalla legal por las familias de los afectados.

Sobre la base de evidencia incompleta médica y expectativas poco realistas de la talidomida futuro sobrevivientes necesita esta solución ha resultado ser en un nivel adecuado. Con todos los sobrevivientes de la talidomida en el Reino Unido ahora más de 50 años de edad, ya no es suficiente para hacer frente a su creciente costo de vida, y el dramático deterioro de su salud.

A día de hoy, Grünenthal nunca ha aceptado la responsabilidad por el sufrimiento causado por la talidomida. El 1 de septiembre de 2012, el Grupo Grünenthal emitió una declaración que contenga una disculpa, diciendo que "lamenta" las consecuencias de la droga, lo que llevó a los bebés que nacen sin extremidades durante los años 1950 y 1960. Aunque la declaración fue bien recibida por algunos sobrevivientes de la talidomida, no es todavía una aceptación de responsabilidad. Ellos sólo quieren vivir una vida cómoda, y eso quiere decir Grünenthal deben rendir cuentas y pagar por su error financieramente.

 

Italian

 

Storia

La talidomide è stato creato da Grünenthal nel 1953 ed è stato utilizzato alla fine del 1950 e 1960 come un "farmaco miracoloso" per curare la malattia di mattina, mal di testa, tosse, insonnia e raffreddori. La talidomide è stato commercializzato nel Regno Unito con il nome di Distaval nel 1958, e la pubblicità ha sottolineato sicurezza del farmaco, con frasi come "non tossico" e "nessuna tossicità conosciuto".

Tuttavia, nel 1961 un medico australiano, William McBride, ha scritto al Lancet dopo aver notato un aumento delle nascite di bimbi malformati essendo nati a suo ospedale - tutti da madri che avevano assunto talidomide.

Tra il 1958 e il 1962 decine di migliaia di donne in tutta Europa ha scoperto che il bambino che portavano inspiegabilmente abortito, o, peggio, dopo che ha dato alla luce hanno detto che era morto. Altre migliaia hanno scoperto che i loro bambini hanno gravi difetti di nascita, braccia, gambe, mancanti o con gravi riduzioni a queste arti, o peggio ancora, danni ai loro organi interni, cervello, cuore, reni, intestino, genitali, ecc Nel 1962 custodi record cominciò a contare tutta la vita i bambini che sono nati danneggiati dal farmaco. Le uniche registrazioni complete sono di coloro che sono sopravvissuti abbastanza a lungo per partecipare ai sistemi di indennizzo nazionali, che sono stati stabiliti in Germania, Gran Bretagna, Giappone, Svezia e Australia nel 1970. La difficoltà nello scoprire il bilancio del disastro inizia con i numeri sconosciuti di aborti spontanei e nati morti (forse fino a dieci volte il numero di nati vivi), e la pratica diffusa di infanticidio.

Le lesioni Talidomide non si è fermata una volta che i bambini sono nati. All'età di 50, del Trust talidomide i tabulati mostrano che circa la metà di tutti i sopravvissuti stanno affrontando con dolore cronico - principalmente da muscoli e le articolazioni (il dolore muscoloscheletrico), soprattutto a causa delle sfide della vita con mancanti o arti danneggiati. Per molti, i loro corpi si stanno deteriorando molto più veloce di persone abili. Molti hanno detto parole per l'effetto "il tuo corpo è sempre il problema di qualcuno nei loro anni settanta", che a 40-50 anni di età non è una buona notizia. Almeno un quarto stanno affrontando con lo sviluppo di problemi neurologici, formicolio, intorpidimento e dolore a carico degli arti colpiti. Ciò significa che una persona può essere in possesso di un tazza, per esempio, e la prossima cosa che so è che è caduto a terra e rotto, a causa del torpore in mano. Per questi sopravvissuti, il disastro è ancora lentamente svolgendo nel loro giorno per giorno la vita.

Grünenthal scienziati non erano solo negligenza nel non ritirare il farmaco quando i report di problemi è venuto in, o per non aver testarlo secondo gli standard del tempo, ma più che la maggior parte delle aziende erano molto ben disposti ad anticipare la possibilità che Thalidomide avrebbe causare difetti di nascita.

Grünenthal inizialmente smentito che il farmaco non era stato ampiamente testati secondo gli standard del tempo, ma una volta che lo scandalo è diventata innegabile, hanno cercato di deviare la colpa e di limitare i danni.

Nel 1961 talidomide è stata infine ritirata dopo essere stato trovato per essere un teratogan - una causa di difetti di nascita. 12 anni dopo, i Distillers Company Limited, Regno Unito Biochemicals (ora Diageo) - incaricata di distribuire il farmaco nel Regno Unito - ha raggiunto un accordo di compensazione a seguito di una battaglia legale da parte delle famiglie delle persone colpite.

Sulla base di prove mediche incomplete e le aspettative non realistiche del futuro Thalidomide sopravvissuti ha bisogno di questa soluzione si è rivelata essere ad un livello insufficiente. Con tutti i sopravvissuti Talidomide nel Regno Unito ora di età superiore ai 50 anni, non è più sufficiente per affrontare la loro crescente costo della vita, e il drammatico deterioramento della loro salute.

Fino ad oggi, la Grünenthal non hanno mai accettato la responsabilità per la sofferenza causata dal talidomide. Il 1 ° settembre 2012, il Gruppo Grünenthal ha rilasciato una dichiarazione che contiene delle scuse, affermando che esso "deplora" le conseguenze della droga, che ha portato a bambini nati senza arti nel corso del 1950 e 1960. Anche se la dichiarazione è stata accolta da alcuni sopravvissuti talidomide, non è ancora una assunzione di responsabilità. Vogliono solo vivere una vita comoda, e questo significa che Grünenthal dovrebbero essere ritenuti responsabili e pagare per il loro errore finanziario.

 

Heritage/Ride and Stride weekend was a bit hit and miss, to be expected with COVID, I suppose. But churches next to each other open and closed, or open but with different restrictions or no restrictions.

 

But a 50% open rate wasn't bad.

 

I was last here in January, when mist shrouded St Michael and the view. It looked grim.

 

Fast forward to a sunny September lunchtime, and I arrived with low expectations.

 

A husband and wife team were clearing the summer growth from the path leading to the porch. I stood still until I was noticed by the wife.

 

She smiled.

 

The husband carried on strimming. It was a petrol driven one, and was loud.

 

He stopped, and I saw he had no ear protection and the motor was beside his left ear. I told him to be careful.

 

You sound like my wife, he said.

 

Is the church open, I asked.

 

It is.

 

Can I go in?

 

Of course.

 

We've had a new carpet paid, nice and red.

 

Indeed they had.

 

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This is an enigma! The medieval church, of which the tower with its fine 14th century west window, survives, was destroyed by fire in the late 18th century. The story of the fires is recorded in Hasted`s History of Kent. It was rebuilt by Henry Holland as a classical box with gothic detailing – for instance the vestry lancet – but this was mostly undone by two Victorian restorations which combined to turn the church into a more standard building. The interior is barn like but the fine glass by Barraud and Westlake is all of a date around 1900, though some more recent repairs have been really botched with naïve faces much in evidence. The pulpit is fine work of the Victorian restoration with curving staircase and on the whole nothing jars. It is a building of two periods – each recorded by plaques and boards – and the crumbling ragstone exterior with galletted blocks gives the impression that it is waiting for the next period of change.

 

www.kentchurches.info/church.asp?p=Chart+Sutton

 

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CHART SUTTON.

THE next parish southward from Langley is Chart Sutton, or as it should be more properly called, Chart by Sutton, written in Domesday, Certh.

 

THIS PARISH is but small, the lower or southern ridge of Quarry-hills divides the upper and lower parts of it, the latter is in the district of the Weald, where the country is low and flat, abounding with broad hedge rows, filled with large and spreading oaks. It is exceeding wet and miry in winter, the soil being a deep stiff elay. At the foot of the hill there rises a stream, which having turned a mill, flows from thence southward across this parish, till it joins the branch of the Medway just above Herefeed-bridge; on and about the hill the soil consists of the quarry-stone, thinly covered with a loam, being exceedingly fertile for corn, fruit, and hops. Just above the summit of the hill is the village and church, with Chart-place adjoining to the church-yard; beyond which northward the soil becomes less fertile, being a hungry red earth mixed with flints, which continues till it joins the parish of Langley.

 

The mention made in the record of Domesday of the three arpends of vineyard in this parish, ought not to be passed by unnoticed here, this being one of several instances of there having been vineyards in this county in very early times. I mean plantations of the grapevine; for I can by no means acquiese in the conjecture, that Vineæ universally meant plantations of apples and pears, at least so far as relates to this county, where the latter were not introduced at the time, nor for some time after the taking of the survey of Domesday. This opinion is further confirmed by the instance of Hamo, bishop of Rochester, who, when Edward II. in his 19th year, was at Bokinsold, in this county, sent that prince a gift both of wine and grapes, from his vineyard at Halling, near Rochester, the episcopal palace where he then resided. These vineyards being likewise measured by the arpend, the same measure that they usually were in France, shews that when the vine was brought from thence and cultivated here, the same kind of measure was continued to the plantations of them, a measure different from that of any other kind of land. Sir Robert Atkins, in his History of Gloucestershire, has indeed given two instances from records in the reigns of king John and king Edward II. to prove the contrary, which might suit exceeding well with the language of his countrymen, and the bleak county of Gloucester, where the grape-vine had never been seen, and the only beverage was that of the apple and pear, which they had dignisified with the appellation of wine. In my memory there have been two exceeding fine vineyards in this county, one at Tunbridgecastle, and the other at Hall-place, in Barming, near Maidstone, from which quantities of exceeding good and well-flavored wine have been produced. This parish of Chart, among others in the same situation, on the side of the quarry hills, is peculiarly adapted to the planting of vines, as well from the warm and nutritive quality of the soil, as its genial aspect, being entirely sheltered from the north and east, and facing the south on the declivity of the hill.

 

CHART was part of those possessions given by William the Conqueror to his half-brother Odo, bishop of Baieux, under the general title of whose lands it is thus entered in that record.

 

The same Adam Fitz Hubert holds of the bishop of Baieux, Certh. It was taxed at three sulings. The arable land is eight carucates. In demesne there is one, and twenty villeins, with five borderers having six carucates. There is a church and eight servants, and six acres of meadow. Wood for the pannage of fifty hogs. There are three arpends of vineyard, and a park of beasts of the forest. In the time of king Edward the Confessor, and afterwards, and now, it was and is worth twelve pounds. Alnod Cilt held it.

 

Four years after the taking the above-mentioned survey, the bishop of Baieux was disgraced, and all his estates were confiscated to the crown.

 

This estate afterwards became the property of Baldwin de Betun, earl of Albermarle, likewise lord of the manor of Sutton Valence, to which this estate seems to have been accounted an appendage, and it afterwards continued with it, in a like succession of ownership, down to Sir Christopher Desbouverie, who soon after his coming into the possession of it in 1708, on a spot which he had purchased of others, on which there was then only a mean cottage, built for himself a mansion near the church here, where he afterwards resided. (fn. 1) He died possessed of it in 1733, leaving two sons, who both died without issue, and also two daughters, who became their brother's heirs, and on the partition of their inheritance in 1752, this manor was, among others in this neighbourhood, allotted to the share of the youngest, Mrs. Elizabeth Bouverie, now of Teston, who continues owner of it.

 

NORTON-PLACE is an antient manor and mansion in this parish, though now and for many years since made use of only as a farm-house, situated about half a mile northward from Chart-place. It was antiently the property and residence of the family of Norton, to whom it gave name; and in the south windows of this church there were formerly the essigies of Stephen Norton, who lived in king Richard II.'s reign, with his arms, Argent, a chevron between three crescents azure, on his tabard or surcoat, and Philipott says that he had found in a tournament of the Kentish gentlemen one of this name, in a tabard of the arms above-mentioned, encountering one Christmas, of East Sutton, not far distant, who was in like manner habited in a surcoat charged with his arms, expressive of his name, viz. Gules, upon a bend sable, three wassail bowls, or; which coat was likewise depicted in the south windows of Sutton church. But the partitions inherent to gavelkind, so diminished the patrimony of this family, that in the reign of queen Elizabeth, and afterwards, they were obliged to sell off several parts of it at different times, all which came at length into the possession of Sir Ed ward Hales, created a baronet in 1611, whose grandson and heir of the same name in 1660 purchased of the two coheirs of the family of Norton, married to Denne and Underwood, the seat itself, with the remainder of the land belonging to it, by a fine then levied by them and their husbands for that purpose. His trustees about the year 1670, conveyed it, with the manor of Sutton Valence and Chart before-mentioned, and sundry other premises, to Sir William Drake, of Amersham, with which it was in like manner sold, about the year 1708, to Sir Christopher Desbouverie, whose daughter, Mrs. Elizabeth Bouverie, of Teston, after the death of her two brothers, and a partition of her father's estates between herself and her sister, is now entitled to it.

 

WALTERS-FOLLY, in the den of Ivetigh, now vulgarly called THE FOLLY, is an estate situated in the southern part of this parish, about a mile below the summit of the hill. It was antiently the property of the family of Ivetigh, antiently spelt Evythye, who implanted their name on it, as they did on other lands in this parish, still called by their name; and though the deeds of this estate, which mention them as possessors of it, do not reach higher than the reign of king Henry VI. yet, undoubtedly, they were owners of it long before.

 

In the above-mentioned reign, however, this estate was alienated by one of that name to Robert Mascall, who died possessed of it in the 4th year of Edward IV. By his will, dated Nov. 25, that year, he willed his body to be buried in the church yard of this parish. He devised 6s. 8d. towards the pavement of the church, and to the leading of it twenty shillings; all his lands and tenements to his wife, for her life, remainder to his son Thomas, his daughter Elizabeth mentioned in it. His son Thomas Mascall resided here, and some years after his father's death sold it to Wm. Lambe, who changed the name of it to Lambden; in his descendants, who bore for their arms, Sable, on a fess or, two mullets of the field, between three cinquefoils ermine, it continued till it was at length sold to Perry, descended from those of Worcestershire, and it remained in that name till the reign of king Charles I. when Mr. James Perry, of Lenham, dying s.p. his three daughters, Elizabeth, married to Mr. Thomas Petley, of Filston; Anne and Mary became his coheirs, and entitled to this estate, which they afterwards joined in the sale of to Walter, who rebuilt the house on it, which afterwards gained the name of Walter's folly; from one of his descendants it was purchased, in the reign of queen Anne, by Sir Samuel Ongley, of London, who gave it, together with an estate called Elderden, lying at a small distance from it, by will to his nephew, Samuel Ongley, esq. of Old Warden, in Bedfordshire, in tail: on whose death s. p. this estate came by the entail abovementioned to his nephew Robert Henley, esq. who took upon him the name of Ongley, and was in 1776 created baron Ongley, of Ireland, he died in 1785, and his son Robert lord Ongley, is the present owner of it.

 

ALMNERY-GREEN, usually called Almery green, is a place in the western part of this parish, where there is an estate called Haddis tenement, alias Almery, which was for many generations the residence of the family of Hadde, called in antient writings likewise Le Hadde. Robert Hadde lived here in the reign of king Henry III. as did his son William le Hadde in the next reign of Edward I. (fn. 2) At length about the latter end of the reign of king Edward III. this family divided into two branches, of which Robert le Hadde, the eldest son and heir, settled at Frinsted, where his descendants continued for many generations, and the youngest son inherited this family seat at Chart, which remained in the possessions of his descendants, till Thomas Haddys, in the reign of king Henry VII. leaving two daughters his coheirs, Margaret married first Wm. Wright and afterwards Nicholas Harpur; and Catherine, who married Thomas Bidlake, of Devonshire, this house and estate in Chart became the property of his eldest daughter Margaret, who entitled her husband, William Wright, to it; and he, anno 17 Henry VII. conveyed it to Roger Morys, of Ledes, and after some intermediate owners, it came into the possession of Robert Baker, who in 1612 sold it to Sir Edward Hales, bart. The trustees of whose grandson, Sir Edward Hales, bart. sold it with the manor of Sutton Valence, and his other estates in this parish, to Sir William Drake, of Amersham, with which they were in like manner afterwards sold to Sir Christopher Desbouverie; and on the partition between his two daughters and coheirs, these premises were alloted, with other lands in this and the neighbouring parishes, to Anne, the eldest daughter, married to John Hervey, esq. afterwards of Beechworth, who died possessed of them in 1757, and his grandson Christopher Hervey, esq. is now entitled to them.

 

There is an estate on ALMNERY-GREEN, which was formerly part of the possessions of the priory of Ledes, and most probably belonging to the almnery of that house, gave name to this place. It the remained with it till the reign of Henry VIII. when the priory being dissolved, this estate came, with the rest of the possessions of it, into the king's hands, and was settled by him in the 32d year of his reign, on his new-erected dean and chapter of Rochester, who are now entitled to the inheritance of it.

 

LESTED is an antient seat, situated on the northern side of the high road leading from Cocks-heath to Langley-heath, near Chart corner.

 

It was formerly part of the possessions of the family of Potman. who were possessed of other estates in this parish as has been already mentioned and it continued with them till Sir Richard Potman sold it to Simon Smyth, gent. who resided at Buckland, in Maidstone, whose son Simon was of Boughton Monchensie, and had the arms of his family confirmed to him by Camdem, clarencieux, in 1650. (fn. 3). He left a son Simon, of Lested, (fn. 4) whose widow afterwards remarried George Curteis, esq. sheriff of this county in 1651, when he resided here in her right.

 

In the descendants of Simon Smyth this estate descended down to the Rev. John Smyth, vicar of this parish, and rector of Hastingleigh, who died in 1732, and was succeeded by his son John Smyth, esq. whose widow, Mrs. Elizabeth Smyth survived him, and afterwards resided in it. She was daughter of Ralph Whitfield, esq. major of the Welsh fuzileers, by whom he left four daughters, Felicia, Elizabeth, Anna Maria, and Dorothea, his coheirs, and they or their respective heirs are now entitled to it.

 

CHENEYS-COURT is a reputed manor here, which appears in very early times to have been called Hadenesham, and to have been in the possession of Sir Robert de Shurland, a man of great eminence in the reign of king Edward I. who leaving an only daughter and heir, she carried this estate, with other large inheritanbe, in marriage to William de Cheney, of Patricksborne, in whose descendants it continued so long, that they implanted their name on it; at length Sir Thomas Cheney passed it away to John Iden, who died possessed of it in the 4th year of Henry VIII. and one of his descendants, leaving two daughters and coheirs, one of whom married Browne, and the other Barton, the latter of them, in right of his wife, possessed this estate, and in that name it continued till it was at length alienated to Heyward, for Rowland Heyward had the queen's licence, anno 16 Elizabeth, to alienate the messuage and manor, called Chenye-court, to John Long, of Tunbridge; after which it passed to Wolett, and thence to Jordan, and afterwards to that branch of the family of Fane, who were earls of Westmoreland, in which it continued till John, earl of Westmoreland, dying in 1762, s. p. this, among his other estates in this county, is at length, by the limitations of his will, come to the right hon. Thomas, lord le Despencer, who continues the present possessor of it.

 

There is the appearance of an old manor-pound belonging to it; but there has been no court held for this manor in the memory of man.

 

THE FAMILY OF SPENCER once possessed an estate in this parish, and resided here for some generations; one of whom John Spencer, esq. was of Chart Sutton, and bore for their arms, Argent, a fess engrailed, in chief three lions rampant, gules, at the latter end of the reign of king Henry VIII. as was his son of the same name afterwards. He left two sons, John and Nicholas, and five daughters, who on their elder brother's death s. p. became his coheirs; and in the beginning of the reign of king Charles I. joined with their respective husbands in the sale of their inheritance in this parish, to Sir Edward Hales, bart. it afterwards passed into the possession of Sir William Drake, and then to Sir Christopher Desbouverie, in whose descendants it has continued in like manner as the rest of his estates in this parish to the present time.

 

Charities.

RICHARD MASCALL gave by will in 1599, for the better support of the poor the yearly sum of 40s. in land in Ashford, vested in Edward Finch Hatton, esq. and now of the annual produce of 1l. 11s.

 

JOAN MASCALL gave by will in 1598, for the like use, the annual sum of 10s. in land in this parish, vested in Wm. Spong, and of that annual produce.

 

The poor constantly maintained by this parish are yearly in number about thirty-five, casually about twenty.

 

CHART SUTTON is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Sutton,

 

The church, which stands near the summit of the hill, at a very small distance from Sutton Valence, is dedicated to St. Michael.

 

This church has been twice set on fire by lightning: the first time, a few years ago, when it was fortunately soon extinguished; the last time was on April 23, 1779, about seven o'clock in the morning, when in a dreadful storm of thunder, the lightning set fire to the beautiful spire steeple of it, and in about three hours time burnt that and the whole building to ashes, excepting the bare walls; since which it has been rebuilt from a plan of Mr. Henry Holland, junior, architect, at the cost of more than 1,300l. collected by a brief throughout the county from house to house, and a liberal contribution made by the neighbouring gentry and clergy.

 

The church of Chart was given to the priory of Leeds, soon after the foundation of it; the tithes of every kind, arising from the demesnes of the lord of the parish of Chart, and also twenty shillings annual pension from the church, to be paid by the hands of the rector of it, for ever, for the maintenance of the infirmary of the priory, being assigned and granted by archbishop Richard to the canons of the priory. (fn. 5)

 

In the year 1320, Walter, archbishop of Canterbury, appropriated this church to the priory, and then admitted William de Shoreham to the vicarage of this church; at which time he, by his instrument, endowed the vicarage of it as follows: first, he ordained and decreed, that every vicar, for the time being, should receive all oblations and obits according to the altar of the church, which the rectors of it used of old to receive, together with the tithes of wool, lambs, calves, hogs, hay, flax, hemp, mills, pears, apples, milk, milk-meats, sheep, and of whatever was planted and sowed in gardens; and also, that the prior and convent should bear and exonerate all burthens, ordinary and extraordinary, happening to the church, as well in books, vestments, reparations and rebuildings of it, as often as need should require, the procurations of the archdeacon, and other burthens antiently belonging to it, or which might in future be laid on it. And he further decressed, that the prior and convent should assign of the soil of the church, one acre and an half of land, lying conveniently for a dwelling for the vicar, and should build for him on it a convenient house for him and his successors to dwell in, and that they should pay to him and his successors, as an augmentation of his living, forty shillings sterling yearly.

 

On the dissolution of the priory of Leeds, in the reign of Henry VIII. this parsonage, with the advowson of the vicarage, came into the hands of the crown, and was by the king settled in his 32d year, on his newerected dean and chapter of Rochester, part of whose inheritance it remains at this time.

 

¶On the abolition of deans and chapters, this parsonage was surveyed by order of the state in 1649, when it was returned, that the parsonage, or manorhouse of the parsonage, consisted of a hall, a parlour, kitchen, cellar, buttery, five chambers, three garrets, one dairy-house, barn and stable, with all the tithes thereto belonging, and the tithes of as much of Suttonpark as lay within the precincts of Chart parish, with a court and barn-yard; the whole being valued at fifty pounds per annum, and let by the dean and chapter, anno 26 Charles I. by lease to Sir Edward Hales, bart. and Sir John Hales, his son, for twenty-one years, at the yearly rent of 13l 11s. 8d. and one good and seasonable brawn every Christmas, but that the premises were worth over and above, upon improvement, 67l. 3s. 10d. and that the tenant was bound to repair and maintain the chancel of the parish church. At which time the vicarage was valued at thirty-five pounds clear yearly income. (fn. 6)

 

Among the archives of the dean and chapter of Canterbury is a definitive sentence, made at Cranbrook, anno 1400, concerning the custom and method of taking tithes in this parish, made by Thomas, archbishop of Canterbury, in a cause of tithes, between the prior and convent of Ledes and John Hadde, parishioner of this church.

 

Mrs. Elizabeth Bouverie, of Teston, is the present lessee of this parsonage. The advowson of the vicarage is reserved by the dean and chapter, in their own hands.

 

The vicarage is valued in the king's books at 8l. 12s. 8½d. and the yearly tenths at 17s. 3¾d. (fn. 7) It is now of the clear yearly certified value of 47l. 11s. 9¼d.

 

In 1640 it was valued at thirty pounds per annum, Communicants, 212.

 

The Rev. John Smyth, vicar gave by will in 1732, two hundred pounds as an augmentation, to enable it to receive the benefit of the like sum from queen Anne's bounty, (fn. 8) with which a small farm of twenty pounds per annum in Ashford parish, has been purchased for the benefit of the vicar and his successors.

 

www.british-history.ac.uk/survey-kent/vol5/pp352-364

In love we expect from each other and while doing so we often ignore our duties. Love is all about give and take if ideally it is said to be selfless. Practically it's about finding even grounds.

USC School of Dramatic Arts production of Great Expectations, Mar. 1-4, 2018, at the McClintock Theatre. © 2017 Photo by Craig Schwartz for the USC School of Dramatic Arts

Farm Series

UP 5752 east was not what I had hoped for on this cold and windy morning. The road out and down to Basin is long and remote. one never knows if it will pay off. Lesson learned, short trains don't fill curves. With only 38 loads in tow 5752 finishes the eastward trek through Afton Canyon.

Old Town Tianjin around 11:00 p.m. on New Year's Eve in Tianjin, China.

 

I won’t inundate you with a lecture on Chinese New Year or any of the family traditions. If you want to learn about those, you can do a Google search and read to your heart’s content. Instead, I’ll just write of my general impressions as I enter my third Chinese New Year.

 

For the first two (Year of the Dragon, Year of the Tiger), I lived in Shanghai. This past summer, I moved to Tianjin and now, on the first night of Year of the Horse, I’ve finally taken time to do a quick shoot and write a little.

 

Almost everyone knows the sound of firecrackers and fireworks, but the thing that tends to overwhelm foreigners the first time they experience it in China is the volume and duration of them. Unlike American cities on the 4th of July when there are organized displays by cities, states, or various municipalities, you don’t really find that much here. What you tend to see (and hear) instead – beginning in the early afternoon while it’s still broad daylight – and growing in crescendo are fireworks from every corner of the city.

 

As the day wears on and evening falls, you really start to hear more and more fireworks around the city (all cities in China, to be honest) – with a small lull for dinner around 7:00 or 8:00 – that just continues to amplify. In the accompanying pictures, you’ll notice that fireworks are being shot all over, and almost all are low – some within apartment complexes – which make for lots of echoes and acoustics. Around 11:00 p.m., the amount of fireworks grows exponentially until just before midnight when it’s almost maddeningly loud. After about twenty minutes or so, it starts to die down a little, but not completely – and it won’t stop at all throughout the night. As I write this at 1:30 a.m., it’s still about as loud as you would expect, say, an athletic event or concert to be. Needless to say, sleep will be hard to come by.

 

Of course, this is just the first night. Chinese New Year celebrations will continue for the better part of the next two weeks, culminating in a lantern festival (in cities like Shanghai; I’m not sure about Tianjin) and there will be fireworks every night – loud enough to making sleeping a little but harder than usual, but nowhere near tonight’s level.

 

At any rate, these pictures are just a small sample of what Chinese New Year looks like, all taken from my bedroom window high above downtown Tianjin. To all of you out there, Happy Chinese New Year! 新年快乐！马上有钱！

 

My oldest daughter / ma fille ainée.

 

It's crazy to feel how much hope you can place in such a tiny girl... you keep on asking yourself "What if she's ugly? What if she's dumb? What if she's bad at soccer? (;o)"

And in the end the answer is always the same: you don't care: she'll always be your daughter.

 

C'est fou de voir quels espoirs on peut placer dans une si petite fille: on se demande "Et si elle ne devient pas belle? Et si elle ne devient pas intelligente? Et si elle ne joue pas bien au foot?"

Et à la fin, la réponse est inévitablement la même: aucune importance: c'est ma fille.

"England expects that everyman will do his duty." 1805

Nelson's Column, Trafalgar Square, London, W1.

Model: Deiah

@deiahrogers

 

Photographer: Justin Bonaparte​

@justin.bonaparte.creative

www.modelmayhem.com/488132

Hosianna Davids Sohn

 

1. Hosianna! Davids Sohn

Kommt in Zion eingezogen.

Auf, bereitet ihm den Thron,

setzt ihm tausend Ehrenbogen,

Streuet Palmen, machet Bahn,

Dass er Einzug halten kann.

 

2. Hosianna! Sei gegrüßt!

Komm, wir gehen dir entgegen.

Unser Herz ist schon bereit,

Will sich dir zu Füßen legen.

Zeuch' (1) zu unsern Toren ein;

Du sollst uns willkommen sein.

 

3. Hosianna, Friedensfürst,

Ehrenkönig, Held im Streite,

Alles, was du schaffen wirst,

Das ist unsere Siegesbeute.

Deine Rechte bleibt erhöht,

Und dein Reich allein besteht.

 

4. Hosianna! lieber Gast,

Wir sind deine Reichsgenossen,

Die du dir erwählet hast.

Ach, so lass uns unverdrossen

Deinem Szepter dienstbar sein;

Herrsche du in uns allein.

 

5. Hosianna, komme bald,

Lass uns deine Sanftmut küssen.

Wollte gleich die Knechtsgestalt

Deine Majestät verschließen.

Ei, so kennet Zion schon

Gottes und auch Davids Sohn.

 

6. Hosianna! Steh uns bei;

O Herr, hilf, lass wohlgelingen,

Dass wir ohne Heuchelei

Dir das Herz zum Opfer bringen.

Du nimmst keinen Jünger an,

Der dir nicht gehorchen kann.

 

7. Hosianna, lass uns hier

An den Ölberg dich begleiten.

Bis wir einstens für und für

Dir ein Psalmenlied bereiten.

Dort ist unser Bethphage (2):

Hosianna in der Höh!

 

8. Hosianna nah und fern!

Eile, bei uns einzugehen.

Du Gesegneter des Herrn,

Warum willst Du draußen stehen?

Hosianna, bist du da?

Ja, du kommst. Halleluja!

  

(1) zieh

(2) Dorf auf dem Ölberg in der Nähe von Bethanien

gemeint ist hier wohl: Dort ist unser Lebensziel

 

+++++++++++++++++++++++++++++++++

 

Text: Benjamin Schmolck

Melodie: Meinen Jesum lass' ich nicht

 

++++++++++++++++++++++++++++++++++++

 

gefunden in:

Evangelisches Gesangbuch für Kirche und Haus

für Stralsund und Greifswald, 1887

Liednummer 47, Advent

 

++++++++++++++++++++++++++++++++++++

 

Benjamin Schmolck,geb. 1672 in Brauchitschdorf (Schlesien), Pfarrer in Schweidnitz, bekannt als Erbauungsschriftsteller, dichtete über 1000 Lieder, zuletzt gelähmt und erblindet; gest. 1737 in Schweidnitz.

 

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Ein Adventskalender (in Österreich Adventkalender; auch Weihnachtskalender) zeigt die verbleibenden Tage bis Weihnachten.

Er findet sich in den Dezembertagen bei vielen Familien, in Kindergärten oder Schulen im deutschen Sprachraum.

Beispiel eines Adventskalenders

Kalender, die den ganzen Zeitraum des Advent – also vom ersten Adventssonntag bis Weihnachten – abdecken, haben die passende Anzahl von Türchen für das betreffende Jahr (oder vier zusätzlich für den längstmöglichen Advent: Sonntag 27. November bis Samstag 24. Dezember). Der Adventskalender ist heute meist ein „Dezemberkalender“ – das heißt, er beginnt nicht am ersten Adventssonntag, sondern am 1. Dezember.

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An Advent calendar is a special calendar which is used to count or celebrate the days of Advent in anticipation of Christmas. Some calendars are strictly religious, whereas others are secular in content.

Today, most advent calendars are made for children. Many take the form of a large rectangular card with many "windows", one of which is opened every day during Advent. In less elaborate calendars, each window opens to reveal an image, a poem, or part of a story such as the Nativity story itself. More elaborate Advent calendars have a small gift concealed in each window, such as a toy or a chocolate item.

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Le calendrier de l'Avent est une tradition germanique née pour faire patienter les enfants jusqu'a Noël. À l'origine, on remettait une image pieuse chaque matin aux enfants, comportant une phrase de l'Évangile ou une incitation à faire une bonne action. Plus tard les biscuits puis les chocolats remplacèrent les images.

Le calendrier a souvent la forme d'une planche cartonnée dans laquelle sont prédécoupées 24 fenêtres qu'on ouvre progressivement, une par jour. On peut alors y lire la phrase de l'Évangile ou y prendre la confiserie qu'elle contient. Depuis quelques années, surtout en Allemagne, on y trouve des petits jouets. Certains calendriers, plus proches de l'idée originelle, n'ont pas systématiquement 24 jours, mais un nombre de jours variant entre 22 et 28 selon le jour où tombe Noël (dont dépend la durée de l'Avent).

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Un calendario dell'avvento mostra i giorni rimanenti fino alla vigilia di Natale. Si tratta di un'usanza molto popolare nei paesi di lingua tedesca dedicata ai bambini per accompagnare il periodo di attesa della grande festa.

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SOOC

my site, society6, redbubble, facebook, 500px

me back.

bi-cam using pinhole side + Kodak Ultra 400 (expired January 2007)

I know it has been a while. I just didn't have any idea's for photo's and didn't even had much interest in photographing for several weeks. I'm fine though! Hope you are as well!

Mount Rainier is awesome.