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Direct Rail Services Class 68 Nos. 68002 'Intrepid' & 68005 'Defiant' rear ('Short set 2') pass the Autumn colours of 'Witton Bridge' Brundall as 2J70 1005 Norwich - Lowestoft on the 16.11.2016.
Direct Rail Services Class 37/6 No.s 37603 & 37607 haul FNA's 550056/022 as 6L70 0127 Crewe to Sizewell EDF 'empty flasks' passing Wickham Market - Suffolk on 3.7.2014.
Bangkok downtown
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On the other side of the fence, Mr. Zoom and I crossed the street to get a better look at the building from which we'd just escaped. I was happy to see that Mr. Z's eyes were clear again. He asked if I still had the paper I'd pulled out of the one-fingered hand. I patted the pockets of my pants. Yes! But only part of it.
We stood huddled together, trying to find a clue in the words. If we were to believe the Statue of Liberty, Demi only had to look for the signs to find her other half. Originally we were just humoring Demi, helping her with her quest. But now we felt that if we followed the signs we might find her.
Part of a headline remained. We read it together at the same time...out loud.
ines Contribute to City's Demi (and the paper was torn here)
Huh? City's Demise was a good guess as to the rest of the headline. But what about the beginning?
A bit of wind ruffled the paper in my hand and my eyes were struck by the words etched in the sidewalk.
IN DIRECT LINE WITH ANOTHER and THE NEXT.
Mr. Zoom and I looked at each other, puzzled, and in a way, more frightened than we were with the Bruce Lee look-alike bearing down on us. Could the partial headline and these odd words have a connection to each other....and to Demi?
(L)ines Contribute to City's Demi(se?)
In Direct Line With Another And The Next
Does anyone else's head hurt?
This is the continuing story of Demi Less and her quest to find her other half. The quest has led her...and us, from Virginia to New York City. If you are just joining us, you might want to read Part 1. Start at the last photo and move forward.
Part 1 of the Demi Story) www.flickr.com/photos/zoom-in-tight/sets/72157607664503789/
Registration: G-BOAD
Type: Concorde 102
Engines: 4 × Olympus 593 Mk 610
Serial Number: 210
First flight: 25 Aug 1976
In 1976, British Airways launched regular flights on the London–Bahrain route. The service operated three times a week aboard G-BOAA — one of the first production Concordes. Over Europe the aircraft flew subsonically, breaking the sound barrier only above the sparsely populated expanses of the Arabian Peninsula. But Bahrain was merely a first step for British Airways. Its plans included Singapore, Sydney and Tokyo — destinations it could only reach in partnership with another carrier.
That partner became Singapore Airlines, founded in 1972. A formal agreement was signed in October 1977: flights on the London–Bahrain–Singapore route were to operate three times a week. The inaugural flight took place on 9 December 1977.
However, on 13 December 1977 the service was abruptly suspended. The Bahrain–Singapore route inevitably passed over Malaysian territory, and the government in Kuala Lumpur withdrew overflight permission. While British Airways was resolving the Malaysian issue, another problem emerged: the most direct path from Bahrain to Singapore also crossed India, which had likewise banned supersonic flight over its territory. A solution was found — the route was rerouted around India, over Indonesia, adding nearly 320 kilometres, around ten minutes of flying time, and a higher fuel burn.
On 24 January 1979, flights resumed along the new routing. But on 1 November 1980 the service was permanently discontinued. The route was losing between £2 million and £2.5 million a year, as the cabin was consistently only half full.
In total, the service operated for approximately 20 months of net flying time — three flights in December 1977, plus January 1979 through November 1980. It was the first scheduled commercial supersonic service to South-East Asia in history. No second has followed to this day, and none appears likely in the near future.
Airliner Profile Scenic Posters
Stopped at the signal at Kilwinning station with 652N from Rutherglen West Jn. to Carlisle New Yard 24/4/16
I created this triptych from photos I took at the Barbara Hepworth 'Art and Life' at the Towner, Eastbourne.
A combination of 'Brass and String' and 'Project Spring Morning' 1957.
The title 'Orpheus' references the mythical Greek musician and poet who taught the god Apollo to play the lyre. Orpheus was also the inspiration for a collection of Rilke's poetry, 'Sonnets to Orpheus' of which Barbara Hepwoth owned two copies. The poetry may have formed a direct inspiration for these works, as 'Sonnet I' opens 'A tree ascending. O pure transcension/O Orphic song'. Hepworth drew a connection between the material form of the 'Orpheus' works and a sense of ascension, 'I found the most intense pleasure in this new adventure in material - and revelled in the lightness of the poise and delicacy of forms which seemed nearer to the flight of birds and their form in flight rather than to more gravity-bound rocks and humans'.
(taken directly from the information with the exhibits at the 'Life and Art' exhibition at the Towner, Eastbourne.
Wakefield Council Permanent Art Collection (The Hepworth Wakefield). Accepted under the Cultural Gifts Scheme by HM Government from Kate Ashbrook, 2019.
Ixora cauliflora est une espèce de rubiaceae, endémique de Nouvelle-Calédonie.
Comme son nom l’indique, cette plante présente une cauliflorie, c’est-à-dire qu’elle porte ses fleurs directement sur le tronc ou les grosses branches, un trait assez remarquable.
Congratulations and Best Wishes to our new President
My prayer is for peace and harmony among the nations of our small planet .
(The image is sunrise in a forest ...from last September...direct from camera)
Rossiya (Russia State Transport company) Ilyuhsin IL96-300 RA-96019
a few months after the start of the full scale Russian invasion in Ukraine this aircraft operated 2 flights, respectively in April and May picking up all Russian Diplomats out of Belgium and the EU as a direct consequence of breaking all diplomatic lines.
Due to severe overflight restrictions (basically only allowing it to fly over international waters and the country of final destination) this flight from Moscow took over 6,5h flying one way , flying from the east of the baltic states around finland and scandinavia, over the north sea to enter Belgium via the coast which is absolutely not the usual route.
BRU, April 2022
Direct Rail Services Class 66 locomtives 66303 and 66427 have joined forces and are seen at the head of Daventry to Mossend freightliner containers at Rugeley Trent Valley
Direct Rail Services (DRS) 37038 passes Ballast Pit LC (north of Waterbeach) with the 5Z07 1200 Bounds Green T&R.S.M.D to Norwich C.Pt. T.&R.S.M.D light engine movement. Taken at 18:12.
37069 & 37259 race past Rimington with "The Pennine Pathfinder" - 1Z97 06:08 Gloucester to Carlisle. 17/2/2018. "Big-up" to Ian Tunstall for keeping the loud pedal down - and for the toot.
today marks the 6th year since my father passed away. contrary to what some people say, time does not "help".
it still sucks as much today as it ever did. I appreciate the use of quotes in the graphic design. a type of sarcastic suggestion that knows full well it will not fulfill its promise.
There is no strong case for this ‘retro’ ScotRail livery on a DRS Class 68 but it was an obvious adaptation of the accompanying Inter-City version. In reality, this livery was short-lived before the blue band was superceded by red – in effect, becoming standard InterCity livery but with ScotRail branding (16-Apr-23).
All rights reserved. Not to be posted on Facebook or anywhere else without my prior written permission. Please follow the link below for additional information about my Flickr images:
www.flickr.com/photos/northernblue109/6046035749/in/set-7...
A Star Wars walker based on the "All Terrain Attack Pod." I gave it more traditional Imperial looking legs and, out of appreciation for kitbash, appropriated WWII German equipment, namely, the 88 Pak 43 gun and the Panzer II turret.
Australia's Marnus Labuschagne just grounds his bat in time as the throw comes in. Seen during the ICC World Test Championship Final against India at The Oval.
Scanned IR lith print.
Rolleiflex T w/ Tessar 75 mm/f3.5 + Rollei IR filter (cutting @ 700 nm).
Morning of Oct 12, 2024.
Rollei IR 400 in Adox Adonal 1+100, semistand 1 h.
Lith printed on Foma Retrobrom 151 Sp FB and developed in Moersch Easy Lith (25A+25B+150OB+700H2O) @ 30°C.
Untoned.
Foma Snowballs.
I know this is not a political platform. But war is hell, regardless. A drop of concentrated developer right into the exhausted lith developer brings out a chemical reaction similar to the explosion of a drone strike, a missile hit or whatever your mind can imagine hitting defenceless civilians (or soldiers for that matter). People die in Europe because of this. Every day.
Direct Rail Services Large Logo livered 37402 'Stephen Middlemore' approaches Millom as it is seen working the 11.40 2C49 1140 Barrow-in-Furness to Carlisle passenger service. It was seen here on Tuesday the 31st May 2016.
© Todos los derechos reservados. De compartir esta foto deberá ser con enlace directo a esta página.
Toma hecha con filtro Hoya Neutral Density HMC ND400 DSLR
Exposición 52"
Apertura ƒ/29
Velocidad ISO 100
Naples Botanical Gardens
60 Acre Wildlife Reserve
Naples, FL
Click on image to enlarge.
Another look at this marvelous bird. He was pecking away at the hole in search of insects. Sometimes his head was completely inside the hole. He kept on weaving from side to side, and sometimes it looked like he stopped to check things out in case of danger. His head movements were very quick, and the sound of his pecking was very loud.
The pileated woodpecker (Dryocopus pileatus) is a woodpecker native to North America. This insectivorous bird is a mostly sedentary inhabitant of deciduous forests in eastern North America, the Great Lakes, the boreal forests of Canada, and parts of the Pacific Coast. It is the second-largest woodpecker on the continent, after the critically endangered ivory-billed woodpecker. The term "pileated" refers to the bird's prominent red crest, with the term from the Latin pileatus meaning "capped".
Two species found in the Old World, the white-bellied and black woodpeckers, are closely related and occupy the same ecological niche in their respective ranges that the pileated occupies in North America. The flight of these birds is strong and direct but undulates in the way characteristic of woodpeckers.
Their breeding habitat is forested areas across Canada, the eastern United States, and parts of the Pacific Coast. This bird favors mature forests and heavily wooded parks. They specifically prefer mesic habitats with large, mature hardwood trees, often being found in large tracts of forest. However, they also inhabit smaller woodlots as long as they have a scattering of tall trees.
These birds mainly eat insects, especially carpenter ants and wood-boring beetle larvae. They also eat fruits, nuts, and berries, including poison ivy berries. Pileated woodpeckers often chip out large and roughly rectangular holes in trees while searching out insects, especially ant colonies. They also lap up ants by reaching with their long tongues into crevices. Pileated woodpeckers may also forage on or near the ground, especially around fallen, dead trees, which can contain a variety of insect life. - Wikipedia
68017 “Hornet” and 68020 “Reliance” combined to power 6C72, the 0912 Barrow Marine Terminal – Sellafield towards Green Road on 25 April 2017 (68001 “Evolution” is on the tail). The Scafell range looms along the top left hand skyline with Harter Fell prominent in the centre of the picture.
Direct Rail Services Class 66 diesel locomotive 66424 "Driver Paul Scrivens 1969-2021" attracts the attention of spotters as it basks in the afternoon winter sunshine at Stafford station having arrived as 0Z66 from Crewe Gresty Bridge where it would return 10 minutes after arrival.
Direct in het blok achter de 185 302 komt opnieuw een UC aangerold. Ditmaal met een oudgediende in de vorm van DB Cargo 151 088. Kamp-Bornhofen, Kamp-Bornhofen.
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“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
(Alda Merini)
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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries. This year, on the occasion of Good Friday I went to the pretty town of Licodia Eubea (in the province of Catania), I'll start by saying that in this procession a unique character comes to life in statue form that cannot be found anywhere else place in Sicily, it is called "Ciurciddu" (translated "Circello"), he pulls Christ with a rope tied around his neck while he carries the Cross, this bad character has a profound symbolic-allegorical meaning, he represents "the Evil that exists in the world, the refusal towards the Truth announced by Christ", causing him suffering by pulling him with the rope tied around his neck. The boys and men "carriers of the floats" gather together, preparing for the moment when, once the procession has begun, the "'a Giunta" will take place around 10:00 a.m., or rather the very painful "encounter" between Christ ( who carries the Cross, linked to Ciurciddu) and His Mother of Sorrows (with her heart pierced by a sword, an iconic image of Spanish origin), during the meeting "the bow or greeting takes place" between the two floats, it is the Greeting that Mother and Son do in one of the most characteristic moments of this procession. While the two vares are brought to an ancient church, another event takes place which strongly characterizes this tradition, the "auction of the Cross" takes place, the ability to carry the Cross, weighing 70 kg, on one's shoulder, up to Churc of Calvary (a long uphill journey to reach the upper part of the town), is put up for auction, the highest bidder wins this possibility, after which an extraordinary event occurs: the devotee who wins the auction is embraced by numerous villagers, with great transport and affection, this is because those who participate in the auction certainly do so out of devotion but also possibly because they have had someone in their family with more or less serious health problems, and this is why people hug them and encourage them by showing their closeness . In the afternoon the procession resumes, now the Christ is dead, he is in the vara with the Urn, and is called "'u Signuri' a cascia" (by which term means "the Lord in the coffin"), the two vare (the dead Christ and His Mother of Sorrows) are carried in procession up to the Church of Calvary, where the heavy and ancient Cross carried on the shoulder by the devotee was hoisted; here, even if Christ is dead, the Crucifixion takes place , the mystical moment is accompanied by ancient songs-lamentations by the singers of the SS association. Crucifix; subsequently Christ is placed from the Cross in the urn, and descends back into the center of the town, where in the church of the Capuchin Fathers the devout people "make peace with the Lord", an act of reconciliation and request for forgiveness before the figure of Christ Died. Subsequently, late in the evening, Christ and his Mother are led into the Mother Church.
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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché è soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, in occasione del Venerdì Santo mi sono recato nel grazioso paese di Licodia Eubea (in provincia di Catania), inizio col dire che in questa processione prende vita, in forma statuaria, un personaggio unico che non si trova in nessun’altro luogo della Sicilia, si chiama “Ciurciddu” (tradotto “Circello”), egli tira con una corda legata al collo il Cristo mentre porta la Croce, questo tristo personaggio ha un profondo significato simbolico-allegorico, egli rappresenta “il Male che c’è nel mondo, il rifuto verso la Verità annunciata dal Cristo”, creandogli sofferenza tirandolo con la corda legata al collo. I ragazzi e gli uomini “portatori delle vare” si riuniscono tra loro, preparandosi al momento in cui, iniziata la processione, si realizzerà attorno alle ore 10:00 “ ‘a Giunta”, ovvero “l’incontro” dolorosissimo tra il Cristo (che porta la Croce, legato a Ciurciddu) e Sua Madre l’Addolorata (col cuore trafitto da una spada, immagine iconica di origine spagnola), durante l’incontro “avviene l’inchino o saluto” tra le due vare, è il Saluto che Madre e Figlio si fanno in uno dei momenti più caratteristici di questa processione. Mentre le due vare vengono portate in una antica chiesa, avviene un altro evento che caratterizza fortemente questa tradizione, ha luogo “l’asta della Croce”, il poter portare in spalla la Croce, del peso di 70 kg, fino alla Chiesa del Calvario (un lungo percorso in salita a raggiungere la parte alta del paese), viene messo all’asta, il maggiore offerente si aggiudica questa possibilità, dopodiché avviene un fatto straordinario: il devoto che si è aggiudicato l’asta viene abbracciato da numerosissimi paesani, con grande trasporto ed affetto, questo perché chi partecipa all’asta lo fa certamente per devozione ma anche possibilmente perché in famiglia ha avuto qualcuno con problemi più o meno gravi di salute, ed è per questo che le persone lo abbracciano e lo incoraggiano mostrandogli la loro vicinanza. Nel pomeriggio riprende la processione, adesso il Cristo è morto, si trova nella vara con l’Urna, ed è chiamato “ ‘ u Signuri ‘ a cascia” (col quale termine si intende “il Signore nella cassa da morto”), le due vare (il Cristo morto e Sua Madre l’Addolorata) vengono portate in processione fin sopra la Chiesa del Calvario, dove la pesante ed antica Croce portata in spalla dal devoto è stata issata, qui, anche se il Cristo è morto, avviene la Crocifissione, il mistico momento è accompagnato da antichi canti-lamentazioni ad opera dei cantori dell’associazione SS. Crocifisso; successivamente il Cristo viene deposto dalla Croce nell’urna, e ridiscende nel centro del paese, ove nella chiesa dei Padri Cappuccini il popolo dei devoti “ fa ‘ a Paci co’ Signuri”, atto di riconciliazione e richiesta di perdono innanzi la figura del Cristo Morto. Successivamente, in tarda serata, il Cristo e Sua Madre vengono condotti nella Chiesa Madre.
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Venerdì Santo Mattina Licodia Eubea 2024
Venerdì Santo Pomeriggio Licodia Eubea 2024
A giunta-Venerdì Santo 28/03/2024 a Licodia Eubea...
"La crocifissione"-Venerdì Santo 2024 a Licodia Eubea
I riti della Settimana Santa 2024 a Licodia Eubea
Asta della Croce-Venerdì Santo 28/03/2024 a Licodia Eubea
Venerdì Santo 2024 a Licodia Eubea..."A naccata sulle note della Sollevazione di Cristo"
Canti devozionali della settimana santa a Licodia Eubea
Curunedda di Maria Addulurata - Li sette spati
I Canti devozionali della Settimana Santa a Licodia Eubea
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Backstage del Film "Su Re" di Giovanni Columbu
Su Re (2012) • Tornate a splendere!
Incontro con Giovanni Columbu, regista di SU RE (Italia 2013)
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Photo André Knoerr, Genève. Reproduction autorisée avec mention de la source.
Utilisation commerciale soumise à autorisation spéciale préalable.
La gare de bifurcation de Zweilütschinen est en cours de mise aux normes PMR et une seule voie reste disponible pour le trafic de ligne.
En direction d'Interlaken Ost, la composition ABt8 421 + ABe 4/4" 311 en provenance de Lauterbrunnen va s'atteler derrière le train arrivé de Grindelwald.
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