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~ Basics ~
Name: Godfrey
Virtue: Hope
Vice: Pride
Profession: Librarian
Compact / Conspiracy: Lucifuge
Concept: occultist and informant
~ Appearance ~
Apparent Age: 24
Gender: Male
Height: 5’8
Weight: 124
Eyes: Blue
Hair Color: Red
Hair Style: down to his neck
Complexion: pale from lack of time spent in the sun
Build: scrawny
Scars: none
Distinguishing Features: tarot card deck that’s always nearby
~ Attributes ~
Intelligence * **
Wits * **
Resolve * *
Strength *
Dexterity **
Stamina ***
Presence * *
Manipulation * **
Composure * *
~ Skills ~
Academics * (research)
Computer
Crafts
Investigation*** (research)
Medicine
Occult *** (Werewolves)
Politics
Science
Athletics
Brawl
Drive
Firearms
Larceny
Stealth **
Survival **
Weaponry
Animal Ken
Empathy ****
Expression ****
Intimidation
Persuasion *
Socialize *
Streetwise
Subterfuge *
~ Aptitudes ~
Endowments:
➢Gaze of the Penitent (wits+empathy)
➢Hellfire (dex+int- target defense)
➢Shackles of Pandemonium (wits+ expression)
➢Tongue of Babel
Merits:
> Status (Lucifuge: The Truth) *
> Resources *
>Divining tools *
Flaws:
➢Multiple personalities- express itself through the tarot cards that he holds in his pocket. Upon drawing a card, the card speaks the meaning tied to the drawn major arcane
➢Compulsion- upon meeting new people and before acknowledging them, he draws a card from the deck and then assigns to his preconceptions tied to the card.
➢Combat paralysis- he can’t fight head to head with something. The image of his first attack by a supernatural being still haunts him. But if another is fighting it and he is in the background, he can offer support
➢Phobia: dogs and werewolves
~ Possessions ~
Weapons: None
Armor: None
Equipment: Tarot cards,
Havens: Library and small apartment
Vehicles: 10 speed bicycle
~ Self ~
Personality: Soft-spoken, quiet but also a very spiritual man.
History: For the majority of Godfrey’s life, he lived quite happily. He belonged to a very spiritual family. Though they weren’t religious people, their entire family had a natural aversion to an organized religion, saying that such things were corrupt. Instead, each member of the family practiced their beliefs in their own way. Godfrey, even as a small child took after his Nana.
Nana always relied upon divination and sincerely believed that the cards were a means for humans to see what was just below the surface of people and things. It wasn’t so much as to tell the future but a means to clear the human sight. Most people would consider the card mumbo jumbo. However, Godfrey had reason to sincerely believe what his Nana told him about the cards.
For on the day he was born, she had drawn a single card from her tarot deck to share with the family what the child’s very nature would be. She drew the Chariot, signaling that this child would have a struggle to overcome sometime in his life. While troubling, they also drew comfort in the fact that the signaled motion, despite what he may go through, he will keep moving onward.
Following in Nana’s footsteps, Godfrey began working at her small little divining shop that did tarot card and palm readings, séances, and tea reading. Though when Nana’s hands became nearly crippled with arthritis, she allowed her grandson to handle the card readings. For a few years, the boy was happy working at the shop. That was until his 18th birthday. Each year, his grandmother would draw a card from the deck to see if the past year, Godfrey had overcome the challenge that was predicted on the day he was born. For all the other years, the chariot had come up. But on his 18th, two cards were stuck together as she drew it, the Chariot and the Devil. Confused. Nana reshuffled the deck and tried to draw a card. Once more, Chariot and Devil came up.
The next day, Godfrey was cornered on the streets and given a very plain ultimatum, “Come with us or pass on to the next world.” The threat was emphasized by the handguns that were trained on him. Having no other choice, he followed these people and was taken on a flight to Milan. While terrified, something told him to relax. Over the next two months, he was told about his lineage…about many things that didn’t make sense and he didn’t believe it all. Him? Being a descendant of the devil? It was laughable. Key word there…WAS.
For one night he was enjoying the sights of the city when he come upon something he shouldn’t have seen. In an alley, he stared down at a bloodied monstrous form. Golden eyes and white fangs. His body seized up in fear. Every cell of his body screamed for him to run. Fumbling for something, his hands came across a bulge in his pocket. Pulling out what he prayed was a weapon, turned out to be a tarot card. His mind snapped as he looked upon the card. In a voice that chilled his blood he head from the card, “I am Death…the great equalizer, the instrument of change and transition. Cast off your flesh and transcend.”
In that one moment, the beast charged him. As Godfrey experienced the first crisis of life ever, another thing within him snapped. Standing his ground, he allowed the beast to cut into his shoulder with its laws. Instinctively using that willful sacrifice, a darkness from deep within Godfrey that had laid dormant rushed to the surface. From beneath the feet of the werewolf erupted flames of black and purple. The flames launched the beast off its feet and hurled it several yards away.
In that one moment, he understood what the people were trying to tell him. Calling home the next day, he told his folks that he was accepted to a university in Milan and that he would visit when possible. For the next few years, he spent all his time in the Libraries of his new friends. The more he studied and learned the happier they seemed. They soon revelaed their true nature and purpose to him soon after. Accepting their charge, Godfrey became a Lucifuge.
Returning home, he decided to offer his services to any hunter he could find. The fear of his first attack is still carried within him. He would do all in his power to arm the true hunters with knowledge about what they were going up against. He just couldn’t fight.
~ Additional Information ~
Health: 8
Willpower: [][][][]
Morality: 7
Size: 5
Defense: 2
Initiative: 4
Speed:8
File name: 10_03_001264b
Binder label: Medical
Title: Carter's Iron Pills for the blood, nerves and complexion. I declare! I do feel so strong and well since I've been taking Carter's Iron Pills and you know I used to be weak and nervous. (back)
Date issued: 1870-1900 (approximate)
Physical description: 1 print : lithograph ; 11 x 8 cm.
Subject: Women; Patent medicines
Notes: Title from item.
Statement of responsibility: Carter Medicine Co.
Collection: 19th Century American Trade Cards
Location: Boston Public Library, Print Department
Rights: No known restrictions.
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Found in a UIUC Library book by Scott Mann
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Unretouched photo of one of the new Complexions and a shade of our Shimmer Gloss for FIORE mesh heads.
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How is everyone doing lately? School has started & it's making me super busy with homework...I have to read this really boring book called, "The Jungle" on immigration :P. I don't know if any of you have read it but man it's tough to read only 20 pages xD.
This is Ella's first photo on Flickr yay! Her hair is so gorgeous & I love how she looks like a princess in photos ♥. Her name was inspired by the movie, "Ella Enchanted". She just looks like royalty!
Lately I've been feeling like some of my friends are slipping away. I know we all change. My dad said that friends come & go. I decided not to be sad because I feel like I'll make new friends :). I have also learned to just, not care what other people think about you. Just be yourself. I use to want to be "popular" & try to fit in. We all think that some time right? I just learned that some people will like you for who you are. Some don't. Find the people that do. Appreciate the people that do. Honestly, just be who you are, be yourself :)
On the bright side, I have the elective photography! I took some awesome photos (but they're at school). I took one photo of a knot hole & there are blurred purple flowers in the back that I just love!
OH also I've been obsessed with two things. 1.) Danbo photos 2.) Fall clothing. I can't wait to crack out sweaters, boots, leggings, scarfs & beanies!
That's all I have to say, have a wonderful day!
A MISSING SOLDIER
Missing from the Raventhorpe Convalescent Home, Bombay, following loss of memory, Private Bryan Sharpe has been absent, from the institution since 10 p.m. on Friday last November 5. When last seen Private Sharpe, who is 42, was wearing battledress, service boots, and a field service cap. He is 5ft 4in in height, of slight build, weighing 8st 7lb, with dark brown hair and fair complexion.
paperspast.natlib.govt.nz/newspapers/AS19431112.2.68
SOLDIER'S DEATH
MEDICAL FILE DELAY
COMMENT BY THE CORONER
The failure of the Army Department to forward full medical details concerning a returned soldier from the Pacific area, upon his admission to the Raventhorpe Convalescent Depot, was adversely commented upon by the coroner, Mr. F. K. Hunt, yesterday, when he concluded an inquest into the death of Private Bryan Sharpe, aged 42, who was found shot, with a rifle across his leg, on November 14. The evidence showed that a psychiatrist's report recommending the man s immediate release from the Army had gone to Wellington on the man's file, and the medical officers at Raveuthorpe had no knowledge of his case history.
Deceased had been a patient from October 8, said Lieutenant-Colonel J. A. Paterson, officer in charge of Raventhorpe. He appeared to be slightly subnormal mentally and depressed. His actions indicated his neurosis, but did not suggest the likelihood of suicidal tendencies. Deceased was absent at 10 p.m. on November 5 and two patients found his body on November 11. There was a bullet wound in the head, and a .303 calibre rifle was lying across the right leg. Appearances were consistent with the wound being self-inflicted. Soldiers at the depot were normally in possession of their arms, but not ammunition.
No Particulars Received
"I knew nothing about his previous history or his examination by a psychiatrist at the hospital," witness concluded. "Had I known that a recommendation had been made that he should be discharged at once I would have taken steps immediately to see that he was discharged. I have complained before about the delay which takes place in the receipt of a soldier's personal file and case history sheet." Captain S. N. S. Crump, adjutant at Raventhorpe, gave evidence that when Sharpe arrived at the depot they had no knowledge of his medical boarding or any other information concerning him. The only document accompanying him was a sheet which, apart from personal particulars, said he was suffering from neurosis.
"We made inquiries from men in his dormitory and they volunteered the information that Sharpe was in the habit of behaving strangely," said witness. "He would get up in the middle of the night and go for a run. He was employed at occupational gardening at, his own request, but was Inclined to forget jobs he had been given and would sit for long periods with his hands holding his head. This was elicited after his disappearance." Questions About Rifle
When admitted to the depot he did not, to their knowledge, have a rifle in his possession, witness concluded. In accordance with the normal procedure, one month after his admission, they definitely inquired for his personal file and were then informed that he had been regraded 4 on September 27.
The Coroner: Where did he get the rifle?
Witness: We don't know. There were no rifles he could have got at Raventhorpe. If a man arrives with one it is taken from him.
Lieutenant E. J. Marshall, a medical officer at Raventhorpe, said that, when he had examined deceased at the Drill Hall, deceased had expressed a wish to go to the depot, and was accordingly sent. Witness considered that the patient was in an ideal environment there, and his melancholic depression was considerably relieved by occupational therapy and diet, but ultimately became too much for him.
The Coroner: A doctor at the hospital said that this man would be all right if he was out of uniform.
Witness: I did not have his file at the time; it was in Wellington.
The Coroner: Then you should have had it.
Witness: I agree, sir.
Coroner's Recommendation "Someone has fallen down," the coroner continued. "This information ought to have been available to you. if you had seen the report I suppose you would have seen that the directions were carried out." "No, I don't think so," replied witness. "He was in no condition to go back to civilian life. He liked Raventhorpe and he wanted to stay there. I think that going there had nothing to do with his death. He could have left at any stage, had he so desired. The trouble with men from overseas is that their files always go to Wellington. Duplicates would solve the problem."
Staff-Sergeant H. E. G. Matthews gave evidence that deceased's file was sent to Wellington at the end of September, when he was graded 4 to facilitate his discharge. Later it was sent to the Pensions Department.
"The only object in holding these inquiries is to try to prevent a recurrence," said the coroner, returning his verdict. "I don't say that a great deal of difference could have been made in this unfortunate man's case. But in future, duplicate copies of vital reports should be made and sent on with the soldier concerned, wherever he may go."
A verdict was returned that deceased committed suicide by shooting himself while of unsound mind.
paperspast.natlib.govt.nz/newspapers/NZH19431211.2.60
Plot 26: Bryan Sharpe
70880 Pte
B. SHARPE
N. Z. Infantry
Died 14-11-1943.
2nd N.Z.E.F
Aged 42.
DEATHS.
SHARPE.—At Raventhorpe Military Hospital Private Bryan Sharpe, beloved only son of Mrs. Clara Morgan (Wairakei Street, Green Lane) and the late Ezra Sharpe (Rotorua), and loved brother of Mrs. A. G. Lowe (Auckland), Sister Mabel Sharpe (India), Mrs. D. Kaye (Henderson), Mrs. K. Rose (Wellington); aged 42 years. Service at Watney Sibun and Sons' Chapel. Newmarket, at 2 p.m. to-morrow (Tuesday). Funeral leaves after service for Soldiers' Cemetery, Waikumete.
paperspast.natlib.govt.nz/newspapers/AS19431115.2.2.1
View and contribute to Bryan’s profile on the Auckland War Memorial Museum Cenotaph data base:
www.aucklandmuseum.com/war-memorial/online-cenotaph/recor...
If you are worried about your or someone else's mental health, the best place to get help is your GP or local mental health provider. However, if you or someone else is in danger or endangering others, call police immediately on 111.
Or if you need to talk to someone else:
• LIFELINE: 0800 543 354 (available 24/7)
• SUICIDE CRISIS HELPLINE: 0508 828 865 (0508 TAUTOKO) (available 24/7)
• YOUTHLINE: 0800 376 633
• NEED TO TALK? Free call or text 1737 (available 24/7)
• KIDSLINE: 0800 543 754 (available 24/7)
• WHATSUP: 0800 942 8787 (1pm to 11pm)
• DEPRESSION HELPLINE: 0800 111 757
Created with ChatGPT
Prompt - 16:9 ultra-photorealistic fantasy photograph of Z using the mandatory uploaded facial lock: soft oval-heart face, warm medium-brown complexion, large almond-shaped deep warm-brown eyes, thick softly arched brows, refined straight nose with rounded tip, medium-full lips, naturally curly almost-black hair, calm confident expression. She sits directly on a weathered stone embankment beside the water (no chair, no chair back), shown in perfect right-facing profile, chin resting thoughtfully on one hand. She wears a luxurious long-sleeved dark crimson and black gown with a flowing full skirt woven with thousands of subtle gold sparkles. Small glowing white butterflies drift around her. Beside her stands a magnificent ornate multi-tiered Victorian Gothic street lamp casting warm white light across the stone and shimmering water. The water reflects the lamp and glowing sky. Beyond the river lies a breathtaking fantasy city of illuminated towers, bridges and soaring spires beneath a hazy golden twilight sky. Dramatic cinematic lighting, volumetric atmosphere, realistic reflections, HDR, Phase One XF IQ4 150MP, Schneider Kreuznach 80mm LS f/2.8, f/2.8, ISO100, true skin pores, authentic fabric textures, natural optical depth, IMAX-quality live-action fantasy photograph, no chair, no chair back, no text, no logos, no watermark.
Pic and Prompt by Adrian
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Vishnu (/ˈvɪʃnuː/; Sanskrit: Viṣṇu) is a popular Hindu deity, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Lord Narayana and Lord Hari. As one of the five primary forms of God in the Smarta tradition, He is conceived as "the Preserver or the Protector" within the Trimurti, the Hindu Trinity of the divinity.
In Hindu sacred texts, Vishnu is usually described as having dark complexion of water-filled clouds and as having four arms. He is depicted as a blue being, holding a padma (lotus flower) in the lower left hand, the Kaumodaki gada (mace) in the lower right hand, the Panchajanya shankha (conch) in the upper left hand and the discus weapon Sudarshana Chakra in the upper right hand.
Adherents of Hinduism believe Vishnu's eternal and supreme abode beyond the material universe is called Vaikuntha, which is also known as Paramdhama, the realm of eternal bliss and happiness and the final or highest place for liberated souls who have attained Moksha. Vaikuntha is situated beyond the material universe and hence, cannot be perceived or measured by material science or logic. Vishnu's other abode within the material universe is Ksheera Sagara (the ocean of milk), where he reclines and rests on Ananta Shesha, (the king of the serpent deities, commonly shown with a thousand heads). In almost all Hindu denominations, Vishnu is either worshipped directly or in the form of his ten avatars, the most famous of whom are Rama and Krishna.
The Puranabharati, an ancient text, describes these as the dashavatara, or the ten avatars of Vishnu. Among the ten described, nine have occurred in the past and one will take place in the future as Lord Kalki, at the end of Kali Yuga, (the fourth and final stage in the cycle of yugas that the world goes through). These incarnations take place in all Yugas in cosmic scales; the avatars and their stories show that gods are indeed unimaginable, unthinkable and inconceivable. The Bhagavad Gita mentions their purpose as being to rejuvenate Dharma, to vanquish those negative forces of evil that threaten dharma, and also to display His divine nature in front of all souls.
The Trimurti (three forms) is a concept in Hinduism "in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer, preserver or protector and Shiva the destroyer or transformer." These three deities have also been called "the Hindu triad" or the "Great Trinity", all having the same meaning of three in One. They are the different forms or manifestation of One person the Supreme Being or Narayana/Svayam Bhagavan.
Vishnu is also venerated as Mukunda, which means God who is the giver of mukti or moksha (liberation from the cycle of rebirths) to his devotees or the worthy ones who deserve salvation from the material world.
ETYMOLOGY
The traditional explanation of the name Vishnu involves the root viś, meaning "to settle" (cognate with Latin vicus, English -wich "village," Slavic: vas -ves), or also (in the Rigveda) "to enter into, to pervade," glossing the name as "the All-Pervading One". Yaska, an early commentator on the Vedas, in his Nirukta, (etymological interpretation), defines Vishnu as viṣṇur viṣvater vā vyaśnoter vā, "one who enters everywhere". He also writes, atha yad viṣito bhavati tad viṣnurbhavati, "that which is free from fetters and bondages is Vishnu".
Adi Shankara in his commentary on the Sahasranama states derivation from viś, with a meaning "presence everywhere" ("As he pervades everything, vevesti, he is called Vishnu"). Adi Shankara states (regarding Vishnu Purana, 3.1.45): "The Power of the Supreme Being has entered within the universe. The root viś means 'enter into'." Swami Chinmayananda, in his translation of Vishnu Sahasranama further elaborates on that verse: "The root vis means to enter. The entire world of things and beings is pervaded by Him and the Upanishad emphatically insists in its mantra 'whatever that is there is the world of change.' Hence, it means that He is not limited by space, time or substance. Chinmayananda states that, that which pervades everything is Vishnu."
RELATIONS WITH OTHER DEITIES
SHIVA
The three gods of the Trimurti clan are inseparable and in harmony in view of their common vision and universal good. They are perfectly ideal in all respects.
Both Asuras and Devas played supportive roles in this story by keeping company with Vishnu in his incarnated forms. Hanuman is a vanara who is completely dedicated to Rama. He gives Vishnu company and obeys his command, while playing an important part in Rama's life. He is regarded in Vaishnava canon because it is through blessings that Hanuman is born. Thus, Hanuman, Vishnu's constant companion, with his idol appearing temples of Rama, Krishna and Narasimha, i.e. all of Vishnu's avatars, is considered by Vaishnavas.
Syncretic forces produced stories in which the two deities were shown in cooperative relationships and combined forms. Harihara is the name of a combined deity form of both Vishnu (Hari) and Shiva (Hara). This dual form, which is also called Harirudra, is mentioned in the Mahabharata.
LAKSHMI
Vishnu's consort is Lakshmi, the goddess of wealth (also known as Maya). The Samvit (the primary intelligence/dark matter) of the universe is Vishnu, while the other five attributes emerge from this samvit and hence Maya or dark energy of the universe is Lakshmee is his ahamata, activity, or Vishnu's Power. This power of God, Maya or Shakti, is personified and has multiple names: Shree, Lakshmi, Maya, Vishnumaya or Mahamaya. She is said to manifest as Kriyashakti, (Creative Activity) and Bhutishakti (Creation). This world requires Vishnu's creativity. He therefore needs Lakshmi to always be with Him. Her various avatars as Lord Vishnu's consorts are Varahavatar (Bhoodevi) or Bhoomi, Ramavatar Seeta, Krishnavatar Rukmini)
SARASWATI & GANGA
According to Brahma Vaivarta Purana, Lord Vishnu had three wives Lakshmi, Saraswati and Ganga. Due to their constant quarrelsome nature among them. Once Ganga tried to be close with Vishnu, this rebuked Saraswati but Lakshmi tried to pacify them but faced a curse rather. As per the curse, Lakshmi to appear as Tulasi. Sarawati cursed Ganga to run as a river in the world and Saraswati was cursed to run as a river in the netherworld. After this, Lord Vishnu transformed and became Brahma and Shiva to pacify Saraswati and Ganga.
GARUDA
Vishnu's mount (Vahana) is Garuda, the eagle. Vishnu is commonly depicted as riding on his shoulders.
ICONOGRAPHY
According to various Puranas, Vishnu is the ultimate omnipresent reality and is shapeless and omnipresent. However, a strict iconography governs his representation, whether in pictures, icons, or idols:
He has four arms and is male: The four arms indicate his all-powerful and all-pervasive nature. His physical existence is represented by the two arms in the front, while the two arms at the back represent his presence in the spiritual world. The Upanishad Gopal Uttartapani describes the four arms.
The Shreevatsa mark is on his chest, symbolizing his consort Lakshmi.
He wears the auspicious "Kaustubha" jewel around his neck and a garland of vaijayanti flowers (Vanamala). Lakshmi dwells in this jewel, on Vishnu's chest.
A crown adorns his head: The crown symbolizes his supreme authority. This crown sometimes includes a peacock feather, borrowing from his Krishna-avatar.
He wears two earrings: The earrings represent inherent opposites in creation — knowledge and ignorance; happiness and unhappiness; pleasure and pain.
He rests on Ananta, the immortal and infinite snake.
Vishnu is always to be depicted holding four attributes:
A conch shell or Shankha, named Panchajanya, is held by the upper left hand. It represents Vishnu's power to create and maintain the universe. Panchajanya represents the five elements or Panchabhoota – water, fire, air, earth and sky or space. It also represents the five airs or Pranas that are within the body and mind. The conch symbolizes that Vishnu is the primeval Divine sound of creation and continuity. It also represented as Om. In the Bhagavad Gita, Krishna avatara states that of sound vibrations, 'He is Om'.
The Chakra, a sharp, spinning, discus-like weapon, named "Sudarshana", is held by the upper right hand. It symbolizes the purified spiritualized mind. The name Sudarshana is derived from two words – Su, which means good, superior, and Darshana, which means vision or sight; together. The Chakra represents destruction of ego in the awakening and realization of the soul's original nature and god, burning away spiritual ignorance and illusion, and developing higher spiritual vision and insight to realize god.
A mace or Gada, named "Kaumodaki", is held by the lower right hand. It symbolizes that Vishnu's divine power is the source of all spiritual, mental and physical strength. It also signifies Vishnu's power to destroy materialistic or demonic tendencies (Anarthas) that prevent people from reaching god. Vishnu's mace is the power of the Divine within us to spiritually purify and uplift us from our materialistic bonds.
A lotus flower or Padma is held by the lower left hand. It represents spiritual liberation, Divine perfection, purity and the unfolding of Spiritual consciousness within the individual. The lotus opening its petals in the light of the Sun is indicative of the expansion and awakening of our long dormant, original spiritual consciousness in the light of god. The lotus symbolizes that god is the power and source from which the universe and the individual soul emerges. It also represents Divine Truth or Satya, the originator of the rules of conduct or Dharma, and Divine Vedic knowledge or Jnana. The lotus also symbolizes that Vishnu is the embodiment of spiritual perfection and purity and that He is the wellspring of these qualities and that the individual soul must seek to awaken these intrinsic Divine qualities from Vishnu by surrendering to and linking with Him.
To this may be added, conventionally, the vanamaala flower garland, Vishnu's bow (Shaarnga/Kodand) and his sword Nandaka. A verse of the Vishnu Sahasranama stotram states;vanamālī gadhī shārngī shanki chakri cha nandaki / shrīmān nārāyaņo vişņo vāsudevo abhirakşatu//; translation: Protect us Oh Lord Narayana who wears the forest garland,who has the mace, conch, sword and the wheel. And who is called Vishnu and the Vasudeva.
In general, Vishnu's body is depicted in one of the following three ways:
Standing on a lotus flower, often with Lakshmi, his consort, beside him on a similar pedestal.
Reclining on the coiled-up thousand-hooded Shesha Naga, with Lakshmi seated at his feet; the assemblage rests on the "Kshira Sagar" (ocean of milk). In this representation, Brahma is depicted as sitting on a lotus that grows out of Vishnu's navel.
Riding on the back of his eagle mount, known as Garuda. Another name for Garuda is "Veda atma"; Soul of the Vedas. The flapping of his wings symbolizes the power of the Divine Truth of Vedic wisdom. Also the eagle represents the soul. Garuda carrying Vishnu symbolizes the soul or jiva atma carrying the Super soul or Param atma within it.
AVATARS
Ten avatars (dashavatara) of Vishnu are the most prominent: Apart from the most prominent incarnations there are believed to more.
The most commonly believed incarnations of Vishnu are:
Matsya, the fish that kills Damanaka to save the vedas and also saves Manu from a great flood that submerges the entire Earth.
Kurma, the turtle that helps the Devas and Asuras churn the ocean for the nectar of immortality.
Varaha, the boar that rescues the Earth and kills Hiranyaksha.
Narasimha, the half-lion half human, who defeats the demon Hiranyakashipu.
Vamana, the dwarf that grows into a giant to save the world from King Bali.
Parashurama, "Rama of the battle axe", a sage who appeared in the Treta Yuga. He killed Kartavirya Arjuna's army and clan and then killed all the kshatriyas 21 times.
Rama, the prince and king of Ayodhya who killed the Demon King Raavan.
Krishna, the eighth avatar of Vishnu, who takes part in the Mahabharata epic. Krishna is worshipped as the Supreme Avatar of Vishnu (Supreme Personality of Godhead) in Gaudiya-Vaishnava philosophy.
Buddha, the ninth avatar of Vishnu.
Kalki, the tenth Avatar of Vishnu and said to be the harbinger of the end Kali Yuga. This avatar of Vishnu is yet to come.
Some versions of the above list include Hayagreeva among the Dashavataras while some include Buddha as ninth avatar of Vishnu. Another 22 avatars are given in Chapter 3, Canto 1 of the Bhagavata Purana, although it states that "the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water".
BEYOND HINDUISM
SIKHISM
Guru Granth Sahib of Sikhism mentions Vishnu, one verse goes:
The true Vaishnaav, the devotee of Vishnu, is the one with whom God is thoroughly pleased. He dwells apart from Maya. Performing good deeds, he does not seek rewards. Spotlessly pure is the religion of such a Vaishnaav; he has no desire for the fruits of his labors. He is absorbed in devotional worship and the singing of Kirtan, the songs of the Lords Glory. Within his mind and body, he meditates in remembrance on the Lord of the Universe. He is kind to all creatures. He holds fast to the Naam, and inspires others to chant it. O Nanak, such a Vaishnaav obtains the supreme status.
BUDDHISM
While some Hindus consider Buddha as an incarnation of Vishnu, Buddhists in Sri Lanka venerate Vishnu as the custodian deity of Sri Lanka and protector of Buddhism. Lord Vishnu is also known as upulvan, or uthpala varna, meaning "Blue Lotus coloured". Some postulates that Uthpala varna was a local deity who later merged with Vishnu while another belief is that Uthpala Varna was an early form of Vishnu before he became a supreme deity in Puranic Hinduism. According to Chronicles "Mahawamsa", "Chulawamsa" and folklore in Sri Lanka, Buddha himself handed over the custodianship to Vishnu. Others believe that Buddha entrusted this task to Sakra(Indra) and Sakra delegated this task of custodianship to god Vishnu. In contrary to vedic Hinduism, in assimilation of Hindu god Vishnu into Sinhalese Buddhism, Vishnu becomes a mortal being and a Bodhisattva aspiring Buddhahood. Additionally, Vishnu is considered as the god of home and hearth representing mercy, goodness, order and stability. Many Buddhist and Hindu shrines are dedicated to Vishnu in Sri Lanka. In addition to specific Vishnu "Kovils" or "devalayas", all Buddhist temples necessarily house shrine rooms (Devalayas) closer to the main Buddhist shrine dedicated to Vishnu. John Holt in his groundbreaking study examines the assimilation, transformation, and subordination of the Hindu deity Vishnu within the contexts of Sri Lankan history and Sinhala Buddhist religious culture. He then explores the role and rationale of medieval Sinhala kings in assimilating Visnu into Sinhala Buddhism. According to Holt the veneration of Vishnu in Sri Lanka is evidence of a remarkable ability, over many centuries, to reiterate and reinvent culture as other ethnicities have been absorbed into their own. Though the Vishnu cult in Ceylon was formally endorsed by Kandyan kings in early 1700s, Holt states that vishnu images and shrines are among conspicuous ruins in the medieval capital Polonnaruwa. In Buddhist mythology, when Vishnu failed to traverse the universe in three steps, he was given the title "Ardha Vishnu (Half-Vishnu)" and when Vishnu banished demons from the Vaishali (Vishala)in India, he became "Mulu Vishnu or Whole Vishnu". The extreme significance of god Vishnu in Sinhala society is reflected in recitals of the traditional "Offerings to dwarfs and crossing the door frame (bahirwayanta dola pideem saha uluwahu peneema)" that starts with Sri Vishnu invocation.In the recitals,mentioning of the aspiring Buddhahood of Vishnu which is of prime importance to Buddhists and wishes for him to live five thousand and more years highlight the central role of Vishnu in the psyche of Sri Lankan Buddhists.
WIKIPEDIA
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A cream is a combination of oil in water or water in oil, with an emulsifier and/or stabilizer. Based on ancient and modern formulas, in this version, my Infused Oil, with up to 20 different healing herbs, is combined with rose hydrosol, along with locally sourced beeswax. Organic Cucumber extract is for cooling the eye area and helps to eliminate puffiness, sagging, and wrinkles. Palmarosa oil moisturizes the skin, while balancing the hydration levels and stimulating cell regeneration. GSE is used as a preservative. Unlike most creams, I have ensured that this product is totally vegetarian.
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Dr. Frankenstein hides from his monster in a graveyard. Good thing the monster didn't have much of a brain...
For Reasonably Clever "The Good, the Bad, and the Mad" Contest.
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We would like to take this opportunity of briefly introducing M/s. The SaaDo Design Service Center (TSDSC), which is a well-established company for the past 05 years, with business transactions being carried out in International. The company deals with a varied range of design namely.
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This picture is #40 in my 100 Strangers project.
Moments before snapping this photo, I was feeling a bit burned out on the project. Combine a few unsuccessful stranger outings with a botched photo and all of a sudden it was clear to me why so few members of the group have hit 100. Perhaps I had focused too intently on it. Or perhaps I was just having an off day. Whatever it was, it all changed when Stranger 40 crossed my path.
On my way out of Pitt St mall, she passed right in front of me. Drawn to the contrast between her lipstick and complexion, I sized up the whether I thought she would say "yes" in a split second. The odds were against me: she was with a friend, they were engaged in conversation and seemed to be in a hurry. Nevertheless, I felt compelled to ask.
I approached her from behind and quickly introduced myself as a street photographer and asked if I could take her portrait. She was quite hesitant, looking to her friend for guidance and sheepishly said, "okay." As I was asking her to swap positions with me, she said she was in a hurry and began to turn. I could see my window of opportunity closing.
In a desperate attempt to get the shot, I told her it would only take 2 seconds as I brought my camera up, adjusted the shutter speed, focused, recomposed and snapped the photo. The light turned green, I thanked her for her time and off she went. I didn't even pull out a card or ask for her name.
Thank you, mysterious stranger, for putting me back on course! I hope I didn't delay you too long.
--
To find out more about the project, visit:
100 Strangers website, or the
You can also see the rest of my set here. Constructive criticism is welcome and appreciated!
What Is the Best Teeth Whitening Strips
Those people who aim to have teeth as white and beautiful like what you often seen on celebrities on television for teeth whitening commercials are really looking forward to use thebest teeth whitening strips. Do not be confused to choose however if you see a myriad of different whitestrips models on the market. Here are a run down of the Crest Whitestrips versions that you can also see on the market.
The most popular today is the Crest 3D White Whitestrips with Advanced Seal Professional Effects. The old version of Crest Whitestrips Pro Effects has been upgraded. Perhaps you can claim that this is the leading and best teeth whitening strips on the market currently. This professional effect is formulated still with the same ingredients that are enamel-safe that even dentists use. You can apply this for 30 minutes once a day and you will begin to see a whiter smile just right after 3 days of usage. If you wanted to experience a full result, use it in 20 days. This will even last for up to 12 months. Yet, you should also note that this really hurts the teeth and the sensitivity would last for several hours. If you believe you have sensitive teeth, you should use the product with caution.
For the Whitestrips Professional Effects, it is easy to apply and peels off easily too. It does not slip off and do whitens your teeth. You may also consider crest Whitestrips classic. It may not be the best whitening strips as the Professional Effects but good enough to set its foot in the market. It has 6 percent of hydrogen peroxide so it is the weakest model to consider. This hydrogen peroxide ingredient is use to remove the stains embedded in your teeth. The one that dentists usually use are in much stronger concentration, though the Crest Whitestrips Classic has worked enough for many people for years.
There are best teeth whitening strips on Crest Whitestrips Premium. It is one of the most popular models also that are sold today. This has 10 percent of hydrogen peroxide however still low compared to the teeth whitening level used by dentists. For people with yellow teeth, this one works best. It comes with 28 strips and ideally should be used within 7 days or two sessions of 30 minutes in a day. You will see a better smile but of small results within 3 days. Take note however that with this version, it is somehow impossible to reach that near to perfect smile. If you want you can go with Crest Whitestrips Premium Plus. There is a 10 days supply of 40 strips. Compared to the Premium, this is a better choice because the result would be brighter than the first choice. There are also Crest Whitestrips Renewal and Supreme. So, go and have a pick and see more reviews of the products.
healtylife.digitalexplorer.web.id/best-teeth-whitening-st...
File name: 10_03_001071b
Binder label: Medical
Title: Ayer's Recamier Cream and Ayers Recamier Balm for the complexion. (back)
Created/Published: N. Y. ; Boston : Giles Lith Co.
Date issued: 1870-1900 (approximate)
Physical description: 1 print : chromolithograph ; 13 x 8 cm.
Genre: Advertising cards
Subject: Women; Patent medicines
Notes: Title from item.
Collection: 19th Century American Trade Cards
Location: Boston Public Library, Print Department
Rights: No known restrictions.
At le fȇte de l'ours - St Laurent de Cerdans
An evil concoction of fig, vinegar and black pudding rolled up into little balls and smeared on the faces of innocent by-standers
Preliminary side by side comparison of the latest versus the original Limited Edition Snow White 17 inch dolls by the Disney Store. D23 Snow White (2017), still attached to the backing, side by side with the original LE Snow White (2009). D23 Snow looks taller because she is raised up off the floor of the backing by about 1/2 inch, in addition to being on the included doll stand. Midrange front view.
They are both based on the iconic Princess Gown look of Snow White, but have many differences. For now I will focus on their faces. Their faces share the same mold, used so far on all the 17 inch LE Snow White dolls, and nowhere else. But three details make the D23 Snow's face quite different from the original. First is that she has painted teeth, even though the face mold has a closed mouth. Second is that she has a 'normal' skin color, both in face and her body, that is close to that of the DS singing or classic Snow White dolls. The original Snow White doll has a very pale complexion, befitting her name and description as having skin as white as snow. Finally D23 Snow has much larger irises and pupils, that are a deeper brown and are glancing slightly to her right. That gives her a more precious, sweeter look than the original, who has smaller eyes that are looking forward but slightly upward.
"...of medium height, and of fair complexion and good figure, rather fat than thin, he has on his face signs of smallpox. He is the most feared and perfect king that could possibly be...he is a great rules and a man of much justice..."
- Domingo Paes, 1520
During his reign between 1509 to 1529, Krishnadevaraya, amidst successful military campaigns, was instrumental in building up Hampi as a city. Almost every temple or building seems to have an extension commissioned by him.
Domingo Paes visited Vijayanagar just after Krishnadevaraya's successful mission to Orissa, and has extremely colorful eye account in his journal
"The king is accustomed every day to drink a three quarter pint of oil before day light and anoint himself with the said oil. He covers his loins with a small cloth and take in his arms great weights make (sic) of earthenware. Then taking a sword he exercises himself till he has sweated out all the oil and then he wrestles with one of his wrestlers. After this labour he mounts the horse and gallops about the plain in one direction and another till dawn for he does all this before day break. Then he goes to wash himself; and after he is washed he goes to where his pagoda is inside the palace, and make his orisons and ceremonies, according to custom."
"It has on each side two figures of women very well made. In such a building he dispatches his work with those men who bear office in his kingdom, and govern his cities, and his favorites talk with him them. After the king has talked with these men on subjects pleasing to him he bids enter the lord and captains who wait at the gate, and these at once enter to make their salaam to him, The salaam, which is the greatest courtesy that exists among them, is that they put their hands joined together above their head as high as they can. Every day they go to make the salaam to the king"
Known both for his justice and diplomacy, he had extensive relationships with Europe, middle East and the Orient. He captured the port of Malabar so that he could keep a keen eye on the Arabian horse trade.
(Krishnadevaraya with a minister and riding a horse. Both images found in the Vitthala temple in Hampi)
More on Hampi: sunilshinde.typepad.com/my_weblog/hampi_india/
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Digital Image Editing, Photo Clipping Path, Image Background Knockout, Image Drop Shadow, Image Reflection Shadow, Image Soft Shadow, Image Mirror Effect, Color Correction Masking, Photo Colorization, Cartoons & Caricatures, Image Layer Masking, Transparency Masking, Translucent Masking, Alpha Channel Masking, Image Conversion Service, Photo Retouching, Photo Restoration, Image Manipulation, Image Enhancing, Image Brightening, Image Darkness, Photo Raster to Vector, Photo Vector to Raster, Face Touch up.
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Local Accession Number: 06_11_002649
Title: George greatly admires Mabel's beautiful complexion
Genre: Stereographs; Photographic prints; Portrait photographs; Group portraits; Humorous pictures
Created/Published: North Bennington, Vt., U.S.A. : H.C. White Co., publishers
Copyright date: 1903
Physical description: 1 photographic print on curved stereo card : stereograph ; 9 x 18 cm.
General notes: No. 5542 (1).; Title from item.
Subjects: Couples
Collection: Stereographs
Location: Boston Public Library, Print Department
Rights: No known copyright restrictions.
Okay, i know a lot of you wanted to compare Party cloe and Style it Dana!so here you go!
my take on these two: they're similar but different.
they could pass as sisters but not complete twins.
cloe's face is more compact compared to Dana which is a lil bit longer.
Cloe has bigger eyes and Dana has her signature 'i wanna fall asleep' eyes!
their complexions are different from each other. Dana is paler than Cloe is!
well yeah, i think that's about it. feel free to make comments! :)
like i said, similar yet different :)
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Strobist info:
- one beauty dish behind the camera
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triggered via cable
Model: Arianna Camellini
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Photo: Nicola Delfino
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Meet Catherine Day.
Born in County Mayo, Ireland, in 1845, she was a resident of Rochdale when this image was taken 50 years later.
She is described as being 5ft 1in in height, having blue eyes, grey hair, a fresh complexion, and being a midwife by profession.
She makes only one appearance in the records of the Rochdale Borough Police when she was convicted of frequenting and sentenced to 1 month in prison in 1895.
In full the offence is "frequenting the highway with intent to commit a felony" and it appears fairly frequently in the police records of the time. Once an offender had a number of convictions to their name, officers could arrest the individual if they believed they were acting in a suspicious manner.
What prior transgressions had placed her in this position is unrecorded.
The fact that she has no previous convictions noted in the Rochdale files would suggest that she had committed her previous offences in other towns. Perhaps she liked to travel to other local towns, where she might be less well known, to commit her crimes or perhaps she had only recently arrived in the area but the local force had been notified of her record.
After this offence she does not feature again in our records. Perhaps she changed her ways or simply moved on.
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Agnes
Loved wife of Thomas ELFORD
1891-1952
Also
Thomas
1st N.Z.E.F. No. 11634
Loved husband of Agnes
1888 [1] – 1974
Block 35 Plot 59
Thomas’s information:
(Thomas Robert George ELFORD [2])
His probate is available:
archway.archives.govt.nz/ViewFullItem.do?code=21804110
On enlistment:
28 ½ yrs old; Dark complexion; black hair; 5ft 7 ½ inches; grey blue eyes; occu: French polisher; Marks: Tattoo mark - bird with wings outspread on forearm [2]
Thomas’s Cenotaph database record:
www.aucklandmuseum.com/war-memorial/online-cenotaph/recor...
Rejected for enlistment in April 1915 for Varicocele. Enlisted 12 January 1916
21 Sept 1916, France: gunshot wound to right arm and thigh
4 Oct 1917, France: gunshot wound to left shoulder (Scapula) – subsequent stiff shoulder with poor progress
8 March 1918: Discharged as being no longer physically fit for service on accounts of wounds received in action. [2]
Medical board findings
“Struck by H.E (high explosive) fragment, shattering left scapula. Extensive wound excised and much smashed scapula removed. On admission 13.10.17 Extensive transverse wound, from rear vertebral column to shoulder point right through body of scapula. Greater part of scapula removed. On 14.10.17 wound partly excised cleaned, Bipped [sic] and sutured throughout.”
“General condition good. Wound healed – practically by first intension [sic]. No important nerve lesion. Larger part of scapular including spine removed.”
Give particulars of other injuries:
“wounded 15.9.16 at Somme front. Crest of right Ilium – pieces of bullet lodged, not removed – healed well. Right ulna fractured by bullet and united in good position without disability."
FAMILY INFORMATION:
Parents: Robert John Beasley ELFORD and Mary Ann nee ASKEW
Married 19th March 1883 at Heathcote, by the Rev. Mr MERTON. Robert was the son of Thomas ELFORD of Plymouth, England and Mary Ann was the eldest daughter of Thomas ASKEW of Longhitchington[9], Warwickshire, England.[3]
(Note Roberts middle name of Beasley also found in documentation as Beazley).
Robert died aged 73 on 28 August 1937 and is buried in Bromley cemetery Block 9 Plot 327. He had been in NZ 64 years[8]
Thomas’s birth registration; 1888/18726 [4]
Thomas’s siblings
Mary Ann; birth registration 1884/20602 [4]
Edith Louisa; birth registration 1885/19540 [4] [married Thomas MCFALL 1908 [7]]
Ellen Lillian; birth registration 1887/2569 [4]
Robert married secondly c1895 to Alice LORD [5] and had issue:
Alice May; birth registration 1895/12372 [married Thomas Alexander CLEPHANE 1917 [6]]
Stanley Ellis; birth registration 1898/2934
Robert Edward Lord birth registration 1902/18322
Myrtle Elleen [sic] birth registration 1904/18617
Phyllis Doreen; birth registration 1908/9998
Myra Emma; birth registration 1914/3455
Robert’s second wife Alice died on 16 June 1955 aged 82 and is buried with Robert in Bromley cemetery.
Agnes’s information:
Agnes Sparrow ELFORD [10]
Died 31 March 1952
Aged 61 years
SOURCES:
[1]
Headstone states 1888 but military records state birth as 2 July 1887
[2]
Military records
ndhadeliver.natlib.govt.nz/delivery/DeliveryManagerServle...
[3]
Paperspast via National Library New Zealand
paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...
[4]
NZ Department of Internal Affairs historic BDM indexes database
[5]
NZ Department of Internal Affairs historic BDM indexes database: marriage registration 1895/3027
[6]
paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...
[7]
paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...
[8]
heritage.christchurchcitylibraries.com/Cemeteries/interme...
[9]
Should be Long Itchington
[10]
heritage.christchurchcitylibraries.com/Cemeteries/interme...
All care is taken with research, however some errors may occur as information gained from websites can be incorrect and affect outcomes.
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