View allAll Photos Tagged Chain
Chain crank before cleaning the rust off. Again...I am pleased with how the chrome came out on this bike...I will only have to rechrome the fork, one crank arm, and the combo shifter/umbrella piece.
Petra is trying to pretend as if she has been chained and forced to play the violin and it makes her feel so sad (or may be just fed up of an amateur like me)
Alice In Chains
Alexandara Palace
London
Saturday 9th November 2013
Photograph copyright of NLCR Photography and Metal-rules.com.
Alice In Chains photographs are for my portfolio use ONLY, unauthorized use and/or duplication of this material without express and written permission from the author and/or owner is strictly prohibited. Failing this will lead to taking action.
Also known as the Basilica Eudoxiana, it was first rebuilt on older foundations in 432–440 to house the relic of the chains that bound Saint Peter when he was imprisoned in Jerusalem, the episode called "Liberation of Saint Peter". The Empress Eudoxia (wife of Emperor Valentinian III), who received them as a gift from her mother, Aelia Eudocia, consort of Valentinian II, presented the chains to Pope Leo I. Aelia Eudocia had received these chains as a gift from Iuvenalis, bishop of Jerusalem.
According to legend, when Leo compared them to the chains of St. Peter's final imprisonment in the Mamertine Prison, in Rome, the two chains miraculously fused together. The chains are now kept in a reliquary under the main altar in the basilica
*FAIRY ANKLET - 97*
A porter cet été avec vos talons ou tongs favorites ! Ravissante chaîne de cheville en argent 925 avec des dizaines de petites fleurs en fimo (faite une à une à la main)dans les tons de mauve, fuschia, parme, rose...Trois fleurettes en 'pendentif' ajoute du charme à cette jolie chaîne qui lianera à votre cheville pour faire un des plus bels effets ! En plus c'est une création unique, alors n'hésitez plus...
Longueur totale de la chaîne : 30cm.
IMPORTANT : prenez bien la mesure de votre tour de cheville (avec un bout de fil ou une chaîne) au plus près et rajoutez 4 à 5 cm en plus pour faire un effet 'pendant', tellement plus joli...
Contactez-moi si vous voulez que je modifie la longueur de la chaîne à votre taille ;)
05/25/2011 Handball players waiting for their turn along the chain link fences of the Coney Island courts. Kodak Gold 200. Konica Autoreflex T3. Konica Hexanon AR 135mm 1:3.5.
Metal or plastic chains with a yellow finish, like this one seen bunched up on the ground, are generally used for safety or to identify dangerous areas like marking off machinery.
Sôber siempre me inspira. Canción "Encadenado" del albúm "Letargo". www.youtube.com/watch?v=3eLwzrhG8xc
I was walking through the museum in the Royal Palace, Thanjavur, where I spotted these chains. The pattern in the chains and the way it was strung around the concrete plank and the background architecture were too powerful to ignore for me.
I leave your perception to take in control of the interpretation of this picture (inspite of influencing it with my title).
Date Taken: 10th December 2010
Kos or Cos (Greek: Κως) is a Greek island, part of the Dodecanese island chain in the southeastern Aegean Sea, next to the Gulf of Gökova/Cos.
In Homer's Iliad, a contingent from Kos fought for the Greeks in the Trojan War.[12]
In the Roman mythology, the island was visited by Hercules.[13]
The island was originally colonised by the Carians. The Dorians invaded it in the 11th century BC, establishing a Dorian colony with a large contingent of settlers from Epidaurus, whose Asclepius cult made their new home famous for its sanatoria. The other chief sources of the island's wealth lay in its wines and, in later days, in its silk manufacture.[14]
Its early history–as part of the religious-political amphictyony that included Lindos, Kamiros, Ialysos, Cnidus and Halicarnassus, the Dorian Hexapolis (hexapolis means six cities in Greek),[15]–is obscure. At the end of the 6th century, Kos fell under Achaemenid domination but rebelled after the Greek victory at the Battle of Mycale in 479. During the Greco-Persian Wars, before it twice expelled the Persians, it was ruled by Persian-appointed tyrants, but as a rule it seems to have been under oligarchic government. In the 5th century, it joined the Delian League, and, after the revolt of Rhodes, it served as the chief Athenian station in the south-eastern Aegean (411–407). In 366 BC, a democracy was instituted. In 366 BC, the capital was transferred from Astypalaia to the newly built town of Kos, laid out in a Hippodamian grid. After helping to weaken Athenian power, in the Social War (357-355 BC), it fell for a few years to the king Mausolus of Caria.
Proximity to the east gave the island first access to imported silk thread. Aristotle mentions silk weaving conducted by the women of the island.[16] Silk production of garments was conducted in large factories by women slaves.[17]
In the Hellenistic age, Kos attained the zenith of its prosperity. Its alliance was valued by the kings of Egypt, who used it as a naval outpost to oversee the Aegean. As a seat of learning, it arose as a provincial branch of the museum of Alexandria, and became a favorite resort for the education of the princes of the Ptolemaic dynasty. During the hellenistic age, there was a medical school; however, the theory that this school was founded by Hippocrates (see below) during the classical age is an unwarranted extrapolation.[18] Among its most famous sons were the physician Hippocrates, the painter Apelles, the poets Philitas and, perhaps, Theocritus.
Diodorus Siculus (xv. 76) and Strabo (xiv. 657) describe it as a well-fortified port. Its position gave it a high importance in Aegean trade; while the island itself was rich in wines of considerable fame.[19] Under Alexander the Great and the Egyptian Ptolemies the town developed into one of the great centers in the Aegean; Josephus[20] quotes Strabo to the effect that Mithridates was sent to Kos to fetch the gold deposited there by the queen Cleopatra of Egypt. Herod is said to have provided an annual stipend for the benefit of prize-winners in the athletic games,[21] and a statue was erected there to his son Herod the Tetrarch ("C. I. G." 2502 ). Paul briefly visited here according to Acts 21:1.
Except for occasional incursions by corsairs and some severe earthquakes, the island has rarely had its peace disturbed. Following the lead of its larger neighbour, Rhodes, Kos generally displayed a friendly attitude toward the Romans; in 53 AD it was made a free city. Lucian (125–180) mentions their manufacture of semi-transparent light dresses, a fashion success.[22] The island of Kos also featured a provincial library during the Roman period. The island first became a center for learning during the Ptolemaic dynasty, and Hippocrates, Apelles, Philitas and possibly Theocritus came from the area. An inscription lists people who made contributions to build the library in the 1st century AD.[23] One of the people responsible for the library's construction was the Kos doctor Gaiou Stertinou Xenofontos, who lived in Rome and was the personal physician of the Emperors Tiberius, Claudius, and Nero.[24]
The bishopric of Cos was a suffragan of the metropolitan see of Rhodes.[25] Its bishop Meliphron attended the First Council of Nicaea in 325. Eddesius was one of the minority Eastern bishops who withdrew from the Council of Sardica in about 344 and set up a rival council at Philippopolis. Iulianus went to the synod held in Constantinople in 448 in preparation for the Council of Chalcedon of 451, in which he participated as a legate of Pope Leo I, and he was a signatory of the joint letter that the bishops of the Roman province of Insulae sent in 458 to Byzantine Emperor Leo I the Thracian with regard to the killing of Proterius of Alexandria. Dorotheus took part in a synod in 518. Georgius was a participant of the Third Council of Constantinople in 680–681. Constantinus went to the Photian Council of Constantinople (879).[26][27] Under Byzantine rule, apart from the participation of its bishops in councils, the island's history remains obscure. It was governed by a droungarios in the 8th/9th centuries, and seems to have acquired some importance in the 11th and 12th centuries: Nikephoros Melissenos began his uprising here, and in the middle of the 12th century, it was governed by a scion of the ruling Komnenos dynasty, Nikephoros Komnenos.[25]