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two paintings seen in Value Village, reminded me of the style of Bob Ross :)

This the interior of Bistro Grelot in Gion, nearby Taisho-in. This French restaurant ran by 2 Japanese chefs is simply incredibly good and a truly amazing value. You'd have to pay 2-3 times as much to get something of the same quality in Paris or Brussels.

  

Daytime wind storm knocked over the sign at Value Village.

 

Bloor St. at St. Helens Ave., Bloordale, Toronto, Ontario, Canada.

 

May 4, 2018.

Be Your Own Beloved - June

Day 23 - Valuing Ourselves and Our Experience

I got rained out of my first location this morning, so it is by happenstance that I found myself at this beautiful, tranquil location. I was not prepared to shoot here, but I made the best of it, the light was too beautiful to pass up. I wish my face was a little sharper in focus, but overall pretty pleased.

The incumbent President of the Cameroon National Youth Council (CNYC), Jean Mark Afessi Mbafor has urged every Cameroonian youth to continually hammer the phrase: “CHANGE DEPENDS ON ME” in his or her mind every day.

 

During an interview with Positive Youth’s Africa(PYA), he prescribed this as an antidote to the defeatist mentality of Cameroonian youths. In the interview which follows, Mbafor says this phrase was his main take-away from the last edition Young African Leaders Initiative(YALI) which took place in Washington DC. Read on…

 

PYA: As the President of the Cameroon National Youth Council, you are definitely a leader to reckon with. We would like to believe that your desire to lead must have germinated from somewhere. Could you briefly tell us how you came to reach this stage in your life?

 

President of CNYC: I come from a family where leadership is more of a gift. My Dad is a leader, he leads a church. My mum is leading an initiative for an orphanage. Leadership kind of runs in the family. From class three, I was head boy. In church, I was either youth leader or leader of the choir. Now what inspired me to run for the position of the President of the CNYC was a quote from Martin Luther King Junior: “One day the world would repent, not for the evil that wicked people have done but for the appalling passivity of good people.”This quote revolutionized my whole concept of leadership and pushed

 

me to wish to create an impact on my generation. I heard about the CNYC, I came there a couple of times and was not very inspired by what I saw. When I first discovered the National Youth Council in 2010, I pulled away but when I saw that quote in 2012, I got inspired to run for the Presidency of the National Youth Council. So I put up a campaign strategy and in December, 2013, I was elected President.

 

PYA: Reaching this milestone in your life, you must have cultivated certain values and skills that sustain you as a leader, so what are some of those values and skills?

 

President of the CNYC: First of all dreaming. People do not think that dreaming is a value. I had a dream like Martin Luther King. When you have a genuine dream, you get another value we call vision which will in turn produce another value I call passion. When you are passionate about your vision, you would get another value I call commitment. When you are committed, you are prepared to suffer for that dream from which emerges another value known as sacrifice. Many Cameroonians are not willing to sacrifice for their dreams and we think leadership is about seating on a rolling chair in an air conditioned office. No that is a result of leadership and not leadership.

     

PYA: These values, coupled with your professional experience must have contributed significantly to your being selected as a Laureate for the YALI. Could you tell us what YALI is all about and how many Cameroonians were represented?

 

President of CNYC: YALI is the acronym for Young African Leaders Initiative (YALI).It is a program under the Mandela Washington fellowship program. Twelve Cameroonians were privileged to be selected for this program. It is an initiative by President Barack Obama and I think it is his own way of giving back to Africa. I think this is a major gift because there is nothing more than giving to Africa people who are empowered. In Cameroon, 1500 applied for the YALI.180 were shortlisted for interviews and 12 Cameroonians who are doing remarkable things to change their societies were selected. I had sessions with President Obama, Michel Obama, Suzan Rice and I tell you it was a life-changing event.

 

PYA: What was your take away from this event?

 

President of the CNYC: My take away is that change depends on me. If everybody, every youth in Cameroon incarnates that feeling that change depends on him. If every Cameroonian gets up every morning and tells himself: “Change depends on me”, then by 2035, we would not be emerging but emergent.

 

PYA: During the JCI National Convention, you introduced a concept known as servant leadership. Could you further explain the concept?

 

President of the CNYC: It is one of the things we were taught in YALI. Towards the end, we were baptized as the Mandela Washington Fellowship. At that time, I asked myself why? I think it was to crystallize the whole concept of servant leadership which we have been hearing for six weeks. The idea behind this concept is that leaders have to serve their servants because these servants made them leaders. Mandela is a glaring example of a servant leader. A servant-leader puts the good of his people before his good. To summarize this, I would like to say, you never find common interest in working for personal interest but you will always find personal interest in working for common interest. A real leader works for common interest because he knows that in achieving common interest, he will find personal interest.

 

PYA: We are gradually moving from Millenium Development Goals(MDG) to Sustainable Development Goals(SDG) because the MDGs are far from being attained

 

just a few months to the deadline. Would you attribute this to the lack of leadership

 

.

 

President of CNYC: I have been privileged to be part of high panel discussions on the MDGs and SDGs. I think this can be attributed to will. We have many issues such as lack of resources, instability and unemployment but lack of will is the main problem. When we look at economies like Singapore that got transformed in 10 years, it means it can be done in Cameroon if only we have the will. Also, looking at a country like Srylanka that is just coming out of war and its level of development, we can deduce that Cameroon which has been at peace for long can do even better. Until each person accepts his share of responsibility and not just look at the government. In the human development index, Cameroon is ranked 150 out of 183.This is shameful. With all the degree holders we keep throwing out every year. It is man that makes development and if we are so low in our human development, it will be difficult for us to progress. It comes down to man and our will to want to change things.

 

PYA: You have been privildged to travel to other countries in Africa and the rest of the world. You have equally been very active in Cameroon. How do you compare the mentality of youths in other countries to that of youths in Cameroon?

 

President of CNYC;

 

Youths everywhere have the same problem. We all have the same problem, unemployment, social insertion issues amongst others but I think what surprises me most with the Cameroonian youths is the level of passivity as compared to youths of other nations. By passivity, I mean there is a surrender, there is a giving up. The average Cameroonian youth wants to leave Cameroon for greener pastures. We forget that in other countries, life is harder. Curiously, it is youths from Nigeria, Benin, Chad who are coming to Cameroon and making it. Look at the fishing industry, go to Kribi, go to Limbe, Idenau,its these people fishing. These youths are sending the money back to their countries. Cameroonian youths have giving up. They have a defeatist mentality. They have forgotten this notion that to eat you must work and work hard. The average Cameroonian youth does not listen to news. Youths have damaged their thinking about what real life is all about. Our youths are neither willing to serve our nation. Outside, you see youths who are active, who are full of energy and passion. It saddens me that most of our youths have lost passion. We do not have youths who are daring.

 

PYA: What is the CNYC doing to remedy the situation?

 

President of CNYC:

 

The CNYC has three objectives. Get the youths to be part of their council. Youths have to support the council. We should make the council that machine of the youths. We are trying to build credibility with the government and the youth. Youths say the council must serve them but we cannot serve youths if they do not support us. No institution will take us seriously if the youths do not stand by us. It should be a give and take. When the youths give us their support, we now have the power to fight for them.We are trying to open doors, look for partnership .But all that will be weak if the youths do not support their council. Until the youths and the council became one, things will not change. The youths should get involved with who they put at the head of the council.

 

PYA: We see that you are working hard to improve the situation of your country, so what kind of Cameroon will you wish your son or daughter to grow up in.

 

President of CNYC:A country which truly utilizes its human resources and other resources for the benefit and improvement of its citizens. I dream of a Cameroonian where every body’s voice, interest and welfare is seriously taken into account. Until everyone is equal before the law, it will be difficult to attain to that. I dream of a Cameroon where everyone (Northener,Southerner,Anglophone,Francophone) are equal before the law.

 

www.positiveyouthsafrica.org/interview-with-cameroon-nati...

On our 60th Independence day ... Happy Birthday Pakistan (August 14, 1947-2007)

 

Pakistan zindabad ... Long live Pakistan

 

National Anthem www.youtube.com/watch?v=0MfL9b-kovY&mode=related&...

 

More about Pakistan is here en.wikipedia.org/wiki/Pakistan

 

That lowrider logo was huge and dope!

Quick value study sketch. I think this may become one of my next watercolors. This was a bright, sunny day and the shapes of these barns creates a scene that caught my eye immediately.

 

Hopefully coming soon . . .

Happiness comes from the achievement of your values.

Crude tanker VALUE on her way to the Shell Refinery Pier in Geelong.

 

Ship Type: Crude Oil Tanker

Year Built: 2011

Length x Breadth: 244 m X 42 m

Gross Tonnage: 61336 t

DeadWeight: 115984 t

Flag: Malta

IMO: 9470131

MMSI: 215137000

 

even after a long time meddling in the grey, it's undeniable when i come across it that nothing beats a good, heavy black.

French people keep on more than ever to believe in "liberté".

 

"liberté" mean freedom.

Made from tutorial by Katie of Sew Katie Did (http://metrosupialdesigns.wordpress.com/2009/03/20/value-quilts-tutorial/)

I made this quilt for my 2 yrs old grandson. I used many children' fabrics, great fun!

The quilt measures: 49 inches x 77 inches (124 cm x196 cm)

All cotton (fabric and batting)

Machine pieced and quilted

 

Blogged here

Former Value City Department store. This was previously a King's department store. This store was one of the last Value City locations to close in 2008.

 

The logo on the building is one I have never saw Value City use before. First of all the sign on the building is orange instead of the orange, yellow, and white sign they usually used on a brown background (see street sign). Second, the "V" in Value City on other signs is the only large-sized letter and on the sign here both the "V" and "C" are expanded. Last of all, the "Value City" sign is usually centered above the entrance with the "Department Store" text directly underneath it.

 

Photo from 1980 with the store as a King's location

vintageaerial.com/photos/ohio/stark/1980/RST/184/18

 

Built in 1968

60,600 square feet

 

1425 East State Street in Alliance, Ohio

West Chicago, Illinois

True Value, Shop Rite Hardware and Paint Supply, Silas Deane Hwy Wethersfield, CT, Pics by Mike Mozart of JeepersMedia and TheToyChannel on YouTube

3100 E Layton Ave, St. Francis, WI

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Front & side of the building

music theme: Brambles - In The Androgynous Dark

***

Nikon F801s

Nikkor S 50mm / jupiter 8 monolens

Ilford Delta 400

I really dug today's brief, and the divine way we are being guided towards more authenticity through the unpacking of ourselves. I appreciate prompts that are re-focusing, re-centering, re-evaluating of where we honestly are so that we are freed to make choices with intent.

 

I struggled with shots today, as it is raining and I have full days without much space for creative exploration. Or at least that is what I thought. Then I re-thought... humm. What do I value? Why am I here, in this course?

 

Great reminders. I decided to take this course again because I knew I would be nurtured, and I so value that. Thank you, Vivienne for all the ways you nurture each of us. I also knew I would be challenged, and I so value that too!

 

I want to promote ageing with ferocity. I want to be creative and i want to expand what i am familiar with about myself, and this course has aimed me, like an arrow, at evoking unfamiliar ways of seeing myself as a path to that comfort. Check.

 

I value movement. Paramount. It has come to mean the world to me, freeing me from frozen states of trauma, and literally helping me to be in the world differently.

 

I have repurposed a photo from a previous shoot, making jazzy, eclectic and holy lemonade from lemons. I value both my time and the courage it takes to see myself evolve as a creative maker of my own image.

 

I value this experience so much. I feel fully in it, and am so inspired by the artistry, vulnerability and honesty of this cohort.

The Karpas Peninsula is a long, finger-like peninsula that is one of the most prominent geographical features of the island of Cyprus. Its farthest extent is Cape Apostolos Andreas, and its major population centre is the town of Rizokarpaso (Greek: Ριζοκάρπασο; Turkish: Dipkarpaz). The peninsula de facto forms the İskele District of Northern Cyprus, while de jure it lies in the Famagusta District of the Republic of Cyprus.

 

It covers an area of 898 km2, making up 27% of the territory of Northern Cyprus. It is much less densely populated than the average of Northern Cyprus, with a population density of 26 people per km2 in 2010. The town of Trikomo (İskele), the district capital, is considered to be the "gateway" and the geographical starting point of the peninsula, along with the neighboring village of Bogazi (Boğaz). Apart from Trikomo, the most important towns and municipalities in the area are Yialousa, Galateia, Rizokarpaso, Komi Kebir and Akanthou.

 

The peninsula hosts a number of historical sites such as Kantara Castle and Apostolos Andreas Monastery, as well as the ruins of Agia Trias Basilica and the ancient cities of Karpasia and Aphendrika among numerous others.

 

There are more than 46 sandy beaches in the peninsula, which are the primary Eastern Mediterranean nesting grounds for the loggerhead (Caretta caretta) and green sea turtles (Chelonia mydas). The Golden Beach is situated around 15 km from the town of Rizokarpaso and is considered one of the finest and most remote beaches of Cyprus. It is one of the least tourist-frequented beaches in the island. The Karpas Peninsula is home to the Karpas donkey, known as a symbol of Cyprus; there are campaigns carried out jointly by Turkish and Greek Cypriots to conserve the rare donkeys of the peninsula.

 

Most of the activities in the Karpas Peninsula are related to agriculture, fishing, hunting, and some to micro-tourism. Local farmers take advantage of this natural environment to grow different fruits and vegetables mostly as sub-subsistence farming (although for local commerce too). The region is mostly known for its karpuz (Turkish for "watermelon"). Several tourist businesses can be found in the town of Rizokarpaso. These are generally restaurants serving traditional Turkish-Cypriot Cuisine, including meze.

 

Due to its geographical position, the Karpas Peninsula is somewhat protected from human interference. This makes it a pristine natural environment, home to many inland and marine species. When hunting season starts, the Karpas's forests are a popular location to go hunting for partridges. Meanwhile, the coastal region, with its clear waters, moderate northern currents, and rocky bottom with cave-like structures, is home to two of the most highly valued fish species: the orfoz (dusky grouper) and lahos (Epinepheluses). The price per kilogram of each species ranges from 35-80 Turkish lira, depending on the location and the season. However, fishing rates in the Karpas region and most of North Cyprus dramatically decreased last century because of the use of dynamite. This is why the Zafer Burunu (the tip of the peninsula) is now a protected natural heritage area, where marine species are slowly recovering to healthy population parameters.

 

Northern Cyprus, officially the Turkish Republic of Northern Cyprus (TRNC), is a de facto state that comprises the northeastern portion of the island of Cyprus. It is recognised only by Turkey, and its territory is considered by all other states to be part of the Republic of Cyprus.

 

Northern Cyprus extends from the tip of the Karpass Peninsula in the northeast to Morphou Bay, Cape Kormakitis and its westernmost point, the Kokkina exclave in the west. Its southernmost point is the village of Louroujina. A buffer zone under the control of the United Nations stretches between Northern Cyprus and the rest of the island and divides Nicosia, the island's largest city and capital of both sides.

 

A coup d'état in 1974, performed as part of an attempt to annex the island to Greece, prompted the Turkish invasion of Cyprus. This resulted in the eviction of much of the north's Greek Cypriot population, the flight of Turkish Cypriots from the south, and the partitioning of the island, leading to a unilateral declaration of independence by the north in 1983. Due to its lack of recognition, Northern Cyprus is heavily dependent on Turkey for economic, political and military support.

 

Attempts to reach a solution to the Cyprus dispute have been unsuccessful. The Turkish Army maintains a large force in Northern Cyprus with the support and approval of the TRNC government, while the Republic of Cyprus, the European Union as a whole, and the international community regard it as an occupation force. This military presence has been denounced in several United Nations Security Council resolutions.

 

Northern Cyprus is a semi-presidential, democratic republic with a cultural heritage incorporating various influences and an economy that is dominated by the services sector. The economy has seen growth through the 2000s and 2010s, with the GNP per capita more than tripling in the 2000s, but is held back by an international embargo due to the official closure of the ports in Northern Cyprus by the Republic of Cyprus. The official language is Turkish, with a distinct local dialect being spoken. The vast majority of the population consists of Sunni Muslims, while religious attitudes are mostly moderate and secular. Northern Cyprus is an observer state of ECO and OIC under the name "Turkish Cypriot State", PACE under the name "Turkish Cypriot Community", and Organization of Turkic States with its own name.

 

Several distinct periods of Cypriot intercommunal violence involving the two main ethnic communities, Greek Cypriots and Turkish Cypriots, marked mid-20th century Cyprus. These included the Cyprus Emergency of 1955–59 during British rule, the post-independence Cyprus crisis of 1963–64, and the Cyprus crisis of 1967. Hostilities culminated in the 1974 de facto division of the island along the Green Line following the Turkish invasion of Cyprus. The region has been relatively peaceful since then, but the Cyprus dispute has continued, with various attempts to solve it diplomatically having been generally unsuccessful.

 

Cyprus, an island lying in the eastern Mediterranean, hosted a population of Greeks and Turks (four-fifths and one-fifth, respectively), who lived under British rule in the late nineteenth-century and the first half of the twentieth-century. Christian Orthodox Church of Cyprus played a prominent political role among the Greek Cypriot community, a privilege that it acquired during the Ottoman Empire with the employment of the millet system, which gave the archbishop an unofficial ethnarch status.

 

The repeated rejections by the British of Greek Cypriot demands for enosis, union with Greece, led to armed resistance, organised by the National Organization of Cypriot Struggle, or EOKA. EOKA, led by the Greek-Cypriot commander George Grivas, systematically targeted British colonial authorities. One of the effects of EOKA's campaign was to alter the Turkish position from demanding full reincorporation into Turkey to a demand for taksim (partition). EOKA's mission and activities caused a "Cretan syndrome" (see Turkish Resistance Organisation) within the Turkish Cypriot community, as its members feared that they would be forced to leave the island in such a case as had been the case with Cretan Turks. As such, they preferred the continuation of British colonial rule and then taksim, the division of the island. Due to the Turkish Cypriots' support for the British, EOKA's leader, Georgios Grivas, declared them to be enemies. The fact that the Turks were a minority was, according to Nihat Erim, to be addressed by the transfer of thousands of Turks from mainland Turkey so that Greek Cypriots would cease to be the majority. When Erim visited Cyprus as the Turkish representative, he was advised by Field Marshal Sir John Harding, the then Governor of Cyprus, that Turkey should send educated Turks to settle in Cyprus.

 

Turkey actively promoted the idea that on the island of Cyprus two distinctive communities existed, and sidestepped its former claim that "the people of Cyprus were all Turkish subjects". In doing so, Turkey's aim to have self-determination of two to-be equal communities in effect led to de jure partition of the island.[citation needed] This could be justified to the international community against the will of the majority Greek population of the island. Dr. Fazil Küçük in 1954 had already proposed Cyprus be divided in two at the 35° parallel.

 

Lindley Dan, from Notre Dame University, spotted the roots of intercommunal violence to different visions among the two communities of Cyprus (enosis for Greek Cypriots, taksim for Turkish Cypriots). Also, Lindlay wrote that "the merging of church, schools/education, and politics in divisive and nationalistic ways" had played a crucial role in creation of havoc in Cyprus' history. Attalides Michael also pointed to the opposing nationalisms as the cause of the Cyprus problem.

 

By the mid-1950's, the "Cyprus is Turkish" party, movement, and slogan gained force in both Cyprus and Turkey. In a 1954 editorial, Turkish Cypriot leader Dr. Fazil Kuchuk expressed the sentiment that the Turkish youth had grown up with the idea that "as soon as Great Britain leaves the island, it will be taken over by the Turks", and that "Turkey cannot tolerate otherwise". This perspective contributed to the willingness of Turkish Cypriots to align themselves with the British, who started recruiting Turkish Cypriots into the police force that patrolled Cyprus to fight EOKA, a Greek Cypriot nationalist organisation that sought to rid the island of British rule.

 

EOKA targeted colonial authorities, including police, but Georgios Grivas, the leader of EOKA, did not initially wish to open up a new front by fighting Turkish Cypriots and reassured them that EOKA would not harm their people. In 1956, some Turkish Cypriot policemen were killed by EOKA members and this provoked some intercommunal violence in the spring and summer, but these attacks on policemen were not motivated by the fact that they were Turkish Cypriots.

 

However, in January 1957, Grivas changed his policy as his forces in the mountains became increasingly pressured by the British Crown forces. In order to divert the attention of the Crown forces, EOKA members started to target Turkish Cypriot policemen intentionally in the towns, so that Turkish Cypriots would riot against the Greek Cypriots and the security forces would have to be diverted to the towns to restore order. The killing of a Turkish Cypriot policeman on 19 January, when a power station was bombed, and the injury of three others, provoked three days of intercommunal violence in Nicosia. The two communities targeted each other in reprisals, at least one Greek Cypriot was killed and the British Army was deployed in the streets. Greek Cypriot stores were burned and their neighbourhoods attacked. Following the events, the Greek Cypriot leadership spread the propaganda that the riots had merely been an act of Turkish Cypriot aggression. Such events created chaos and drove the communities apart both in Cyprus and in Turkey.

 

On 22 October 1957 Sir Hugh Mackintosh Foot replaced Sir John Harding as the British Governor of Cyprus. Foot suggested five to seven years of self-government before any final decision. His plan rejected both enosis and taksim. The Turkish Cypriot response to this plan was a series of anti-British demonstrations in Nicosia on 27 and 28 January 1958 rejecting the proposed plan because the plan did not include partition. The British then withdrew the plan.

 

In 1957, Black Gang, a Turkish Cypriot pro-taksim paramilitary organisation, was formed to patrol a Turkish Cypriot enclave, the Tahtakale district of Nicosia, against activities of EOKA. The organisation later attempted to grow into a national scale, but failed to gain public support.

 

By 1958, signs of dissatisfaction with the British increased on both sides, with a group of Turkish Cypriots forming Volkan (later renamed to the Turkish Resistance Organisation) paramilitary group to promote partition and the annexation of Cyprus to Turkey as dictated by the Menderes plan. Volkan initially consisted of roughly 100 members, with the stated aim of raising awareness in Turkey of the Cyprus issue and courting military training and support for Turkish Cypriot fighters from the Turkish government.

 

In June 1958, the British Prime Minister, Harold Macmillan, was expected to propose a plan to resolve the Cyprus issue. In light of the new development, the Turks rioted in Nicosia to promote the idea that Greek and Turkish Cypriots could not live together and therefore any plan that did not include partition would not be viable. This violence was soon followed by bombing, Greek Cypriot deaths and looting of Greek Cypriot-owned shops and houses. Greek and Turkish Cypriots started to flee mixed population villages where they were a minority in search of safety. This was effectively the beginning of the segregation of the two communities. On 7 June 1958, a bomb exploded at the entrance of the Turkish Embassy in Cyprus. Following the bombing, Turkish Cypriots looted Greek Cypriot properties. On 26 June 1984, the Turkish Cypriot leader, Rauf Denktaş, admitted on British channel ITV that the bomb was placed by the Turks themselves in order to create tension. On 9 January 1995, Rauf Denktaş repeated his claim to the famous Turkish newspaper Milliyet in Turkey.

 

The crisis reached a climax on 12 June 1958, when eight Greeks, out of an armed group of thirty five arrested by soldiers of the Royal Horse Guards on suspicion of preparing an attack on the Turkish quarter of Skylloura, were killed in a suspected attack by Turkish Cypriot locals, near the village of Geunyeli, having been ordered to walk back to their village of Kondemenos.

 

After the EOKA campaign had begun, the British government successfully began to turn the Cyprus issue from a British colonial problem into a Greek-Turkish issue. British diplomacy exerted backstage influence on the Adnan Menderes government, with the aim of making Turkey active in Cyprus. For the British, the attempt had a twofold objective. The EOKA campaign would be silenced as quickly as possible, and Turkish Cypriots would not side with Greek Cypriots against the British colonial claims over the island, which would thus remain under the British. The Turkish Cypriot leadership visited Menderes to discuss the Cyprus issue. When asked how the Turkish Cypriots should respond to the Greek Cypriot claim of enosis, Menderes replied: "You should go to the British foreign minister and request the status quo be prolonged, Cyprus to remain as a British colony". When the Turkish Cypriots visited the British Foreign Secretary and requested for Cyprus to remain a colony, he replied: "You should not be asking for colonialism at this day and age, you should be asking for Cyprus be returned to Turkey, its former owner".

 

As Turkish Cypriots began to look to Turkey for protection, Greek Cypriots soon understood that enosis was extremely unlikely. The Greek Cypriot leader, Archbishop Makarios III, now set independence for the island as his objective.

 

Britain resolved to solve the dispute by creating an independent Cyprus. In 1959, all involved parties signed the Zurich Agreements: Britain, Turkey, Greece, and the Greek and Turkish Cypriot leaders, Makarios and Dr. Fazil Kucuk, respectively. The new constitution drew heavily on the ethnic composition of the island. The President would be a Greek Cypriot, and the Vice-President a Turkish Cypriot with an equal veto. The contribution to the public service would be set at a ratio of 70:30, and the Supreme Court would consist of an equal number of judges from both communities as well as an independent judge who was not Greek, Turkish or British. The Zurich Agreements were supplemented by a number of treaties. The Treaty of Guarantee stated that secession or union with any state was forbidden, and that Greece, Turkey and Britain would be given guarantor status to intervene if that was violated. The Treaty of Alliance allowed for two small Greek and Turkish military contingents to be stationed on the island, and the Treaty of Establishment gave Britain sovereignty over two bases in Akrotiri and Dhekelia.

 

On 15 August 1960, the Colony of Cyprus became fully independent as the Republic of Cyprus. The new republic remained within the Commonwealth of Nations.

 

The new constitution brought dissatisfaction to Greek Cypriots, who felt it to be highly unjust for them for historical, demographic and contributional reasons. Although 80% of the island's population were Greek Cypriots and these indigenous people had lived on the island for thousands of years and paid 94% of taxes, the new constitution was giving the 17% of the population that was Turkish Cypriots, who paid 6% of taxes, around 30% of government jobs and 40% of national security jobs.

 

Within three years tensions between the two communities in administrative affairs began to show. In particular disputes over separate municipalities and taxation created a deadlock in government. A constitutional court ruled in 1963 Makarios had failed to uphold article 173 of the constitution which called for the establishment of separate municipalities for Turkish Cypriots. Makarios subsequently declared his intention to ignore the judgement, resulting in the West German judge resigning from his position. Makarios proposed thirteen amendments to the constitution, which would have had the effect of resolving most of the issues in the Greek Cypriot favour. Under the proposals, the President and Vice-President would lose their veto, the separate municipalities as sought after by the Turkish Cypriots would be abandoned, the need for separate majorities by both communities in passing legislation would be discarded and the civil service contribution would be set at actual population ratios (82:18) instead of the slightly higher figure for Turkish Cypriots.

 

The intention behind the amendments has long been called into question. The Akritas plan, written in the height of the constitutional dispute by the Greek Cypriot interior minister Polycarpos Georkadjis, called for the removal of undesirable elements of the constitution so as to allow power-sharing to work. The plan envisaged a swift retaliatory attack on Turkish Cypriot strongholds should Turkish Cypriots resort to violence to resist the measures, stating "In the event of a planned or staged Turkish attack, it is imperative to overcome it by force in the shortest possible time, because if we succeed in gaining command of the situation (in one or two days), no outside, intervention would be either justified or possible." Whether Makarios's proposals were part of the Akritas plan is unclear, however it remains that sentiment towards enosis had not completely disappeared with independence. Makarios described independence as "a step on the road to enosis".[31] Preparations for conflict were not entirely absent from Turkish Cypriots either, with right wing elements still believing taksim (partition) the best safeguard against enosis.

 

Greek Cypriots however believe the amendments were a necessity stemming from a perceived attempt by Turkish Cypriots to frustrate the working of government. Turkish Cypriots saw it as a means to reduce their status within the state from one of co-founder to that of minority, seeing it as a first step towards enosis. The security situation deteriorated rapidly.

 

Main articles: Bloody Christmas (1963) and Battle of Tillyria

An armed conflict was triggered after December 21, 1963, a period remembered by Turkish Cypriots as Bloody Christmas, when a Greek Cypriot policemen that had been called to help deal with a taxi driver refusing officers already on the scene access to check the identification documents of his customers, took out his gun upon arrival and shot and killed the taxi driver and his partner. Eric Solsten summarised the events as follows: "a Greek Cypriot police patrol, ostensibly checking identification documents, stopped a Turkish Cypriot couple on the edge of the Turkish quarter. A hostile crowd gathered, shots were fired, and two Turkish Cypriots were killed."

 

In the morning after the shooting, crowds gathered in protest in Northern Nicosia, likely encouraged by the TMT, without incident. On the evening of the 22nd, gunfire broke out, communication lines to the Turkish neighbourhoods were cut, and the Greek Cypriot police occupied the nearby airport. On the 23rd, a ceasefire was negotiated, but did not hold. Fighting, including automatic weapons fire, between Greek and Turkish Cypriots and militias increased in Nicosia and Larnaca. A force of Greek Cypriot irregulars led by Nikos Sampson entered the Nicosia suburb of Omorphita and engaged in heavy firing on armed, as well as by some accounts unarmed, Turkish Cypriots. The Omorphita clash has been described by Turkish Cypriots as a massacre, while this view has generally not been acknowledged by Greek Cypriots.

 

Further ceasefires were arranged between the two sides, but also failed. By Christmas Eve, the 24th, Britain, Greece, and Turkey had joined talks, with all sides calling for a truce. On Christmas day, Turkish fighter jets overflew Nicosia in a show of support. Finally it was agreed to allow a force of 2,700 British soldiers to help enforce a ceasefire. In the next days, a "buffer zone" was created in Nicosia, and a British officer marked a line on a map with green ink, separating the two sides of the city, which was the beginning of the "Green Line". Fighting continued across the island for the next several weeks.

 

In total 364 Turkish Cypriots and 174 Greek Cypriots were killed during the violence. 25,000 Turkish Cypriots from 103-109 villages fled and were displaced into enclaves and thousands of Turkish Cypriot houses were ransacked or completely destroyed.

 

Contemporary newspapers also reported on the forceful exodus of the Turkish Cypriots from their homes. According to The Times in 1964, threats, shootings and attempts of arson were committed against the Turkish Cypriots to force them out of their homes. The Daily Express wrote that "25,000 Turks have already been forced to leave their homes". The Guardian reported a massacre of Turks at Limassol on 16 February 1964.

 

Turkey had by now readied its fleet and its fighter jets appeared over Nicosia. Turkey was dissuaded from direct involvement by the creation of a United Nations Peacekeeping Force in Cyprus (UNFICYP) in 1964. Despite the negotiated ceasefire in Nicosia, attacks on the Turkish Cypriot persisted, particularly in Limassol. Concerned about the possibility of a Turkish invasion, Makarios undertook the creation of a Greek Cypriot conscript-based army called the "National Guard". A general from Greece took charge of the army, whilst a further 20,000 well-equipped officers and men were smuggled from Greece into Cyprus. Turkey threatened to intervene once more, but was prevented by a strongly worded letter from the American President Lyndon B. Johnson, anxious to avoid a conflict between NATO allies Greece and Turkey at the height of the Cold War.

 

Turkish Cypriots had by now established an important bridgehead at Kokkina, provided with arms, volunteers and materials from Turkey and abroad. Seeing this incursion of foreign weapons and troops as a major threat, the Cypriot government invited George Grivas to return from Greece as commander of the Greek troops on the island and launch a major attack on the bridgehead. Turkey retaliated by dispatching its fighter jets to bomb Greek positions, causing Makarios to threaten an attack on every Turkish Cypriot village on the island if the bombings did not cease. The conflict had now drawn in Greece and Turkey, with both countries amassing troops on their Thracian borders. Efforts at mediation by Dean Acheson, a former U.S. Secretary of State, and UN-appointed mediator Galo Plaza had failed, all the while the division of the two communities becoming more apparent. Greek Cypriot forces were estimated at some 30,000, including the National Guard and the large contingent from Greece. Defending the Turkish Cypriot enclaves was a force of approximately 5,000 irregulars, led by a Turkish colonel, but lacking the equipment and organisation of the Greek forces.

 

The Secretary-General of the United Nations in 1964, U Thant, reported the damage during the conflicts:

 

UNFICYP carried out a detailed survey of all damage to properties throughout the island during the disturbances; it shows that in 109 villages, most of them Turkish-Cypriot or mixed villages, 527 houses have been destroyed while 2,000 others have suffered damage from looting.

 

The situation worsened in 1967, when a military junta overthrew the democratically elected government of Greece, and began applying pressure on Makarios to achieve enosis. Makarios, not wishing to become part of a military dictatorship or trigger a Turkish invasion, began to distance himself from the goal of enosis. This caused tensions with the junta in Greece as well as George Grivas in Cyprus. Grivas's control over the National Guard and Greek contingent was seen as a threat to Makarios's position, who now feared a possible coup.[citation needed] The National Guard and Cyprus Police began patrolling the Turkish Cypriot enclaves of Ayios Theodoros and Kophinou, and on November 15 engaged in heavy fighting with the Turkish Cypriots.

 

By the time of his withdrawal 26 Turkish Cypriots had been killed. Turkey replied with an ultimatum demanding that Grivas be removed from the island, that the troops smuggled from Greece in excess of the limits of the Treaty of Alliance be removed, and that the economic blockades on the Turkish Cypriot enclaves be lifted. Grivas was recalled by the Athens Junta and the 12,000 Greek troops were withdrawn. Makarios now attempted to consolidate his position by reducing the number of National Guard troops, and by creating a paramilitary force loyal to Cypriot independence. In 1968, acknowledging that enosis was now all but impossible, Makarios stated, "A solution by necessity must be sought within the limits of what is feasible which does not always coincide with the limits of what is desirable."

 

After 1967 tensions between the Greek and Turkish Cypriots subsided. Instead, the main source of tension on the island came from factions within the Greek Cypriot community. Although Makarios had effectively abandoned enosis in favour of an 'attainable solution', many others continued to believe that the only legitimate political aspiration for Greek Cypriots was union with Greece.

 

On his arrival, Grivas began by establishing a nationalist paramilitary group known as the National Organization of Cypriot Fighters (Ethniki Organosis Kyprion Agoniston B or EOKA-B), drawing comparisons with the EOKA struggle for enosis under the British colonial administration of the 1950s.

 

The military junta in Athens saw Makarios as an obstacle. Makarios's failure to disband the National Guard, whose officer class was dominated by mainland Greeks, had meant the junta had practical control over the Cypriot military establishment, leaving Makarios isolated and a vulnerable target.

 

During the first Turkish invasion, Turkish troops invaded Cyprus territory on 20 July 1974, invoking its rights under the Treaty of Guarantee. This expansion of Turkish-occupied zone violated International Law as well as the Charter of the United Nations. Turkish troops managed to capture 3% of the island which was accompanied by the burning of the Turkish Cypriot quarter, as well as the raping and killing of women and children. A temporary cease-fire followed which was mitigated by the UN Security Council. Subsequently, the Greek military Junta collapsed on July 23, 1974, and peace talks commenced in which a democratic government was installed. The Resolution 353 was broken after Turkey attacked a second time and managed to get a hold of 37% of Cyprus territory. The Island of Cyprus was appointed a Buffer Zone by the United Nations, which divided the island into two zones through the 'Green Line' and put an end to the Turkish invasion. Although Turkey announced that the occupied areas of Cyprus to be called the Federated Turkish State in 1975, it is not legitimised on a worldwide political scale. The United Nations called for the international recognition of independence for the Republic of Cyprus in the Security Council Resolution 367.

 

In the years after the Turkish invasion of northern Cyprus one can observe a history of failed talks between the two parties. The 1983 declaration of the independent Turkish Republic of Cyprus resulted in a rise of inter-communal tensions and made it increasingly hard to find mutual understanding. With Cyprus' interest of a possible EU membership and a new UN Secretary-General Kofi Annan in 1997 new hopes arose for a fresh start. International involvement from sides of the US and UK, wanting a solution to the Cyprus dispute prior to the EU accession led to political pressures for new talks. The believe that an accession without a solution would threaten Greek-Turkish relations and acknowledge the partition of the island would direct the coming negotiations.

 

Over the course of two years a concrete plan, the Annan plan was formulated. In 2004 the fifth version agreed upon from both sides and with the endorsement of Turkey, US, UK and EU then was presented to the public and was given a referendum in both Cypriot communities to assure the legitimisation of the resolution. The Turkish Cypriots voted with 65% for the plan, however the Greek Cypriots voted with a 76% majority against. The Annan plan contained multiple important topics. Firstly it established a confederation of two separate states called the United Cyprus Republic. Both communities would have autonomous states combined under one unified government. The members of parliament would be chosen according to the percentage in population numbers to ensure a just involvement from both communities. The paper proposed a demilitarisation of the island over the next years. Furthermore it agreed upon a number of 45000 Turkish settlers that could remain on the island. These settlers became a very important issue concerning peace talks. Originally the Turkish government encouraged Turks to settle in Cyprus providing transfer and property, to establish a counterpart to the Greek Cypriot population due to their 1 to 5 minority. With the economic situation many Turkish-Cypriot decided to leave the island, however their departure is made up by incoming Turkish settlers leaving the population ratio between Turkish Cypriots and Greek Cypriots stable. However all these points where criticised and as seen in the vote rejected mainly by the Greek Cypriots. These name the dissolution of the „Republic of Cyprus", economic consequences of a reunion and the remaining Turkish settlers as reason. Many claim that the plan was indeed drawing more from Turkish-Cypriot demands then Greek-Cypriot interests. Taking in consideration that the US wanted to keep Turkey as a strategic partner in future Middle Eastern conflicts.

 

A week after the failed referendum the Republic of Cyprus joined the EU. In multiple instances the EU tried to promote trade with Northern Cyprus but without internationally recognised ports this spiked a grand debate. Both side endure their intention of negotiations, however without the prospect of any new compromises or agreements the UN is unwilling to start the process again. Since 2004 negotiations took place in numbers but without any results, both sides are strongly holding on to their position without an agreeable solution in sight that would suit both parties.

There are light colors such as the white shirt, pink shoes, and tan wall. There are dark colors as well such as the dark blue floor tiles, the black blazer, the black skirt, and the black lines on the shirt.

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