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The town of Southam in Warwickshire minted its own coins in mediaeval times because local people found ordinary coins too high in value for everyday use. In the English Civil War Charles I used Southam's mint to make new coins to pay his troops. Built in the early 16th century the coin mint house is now a pub – unsurprisingly called ‘the Olde Mint’. The grooves in the stone doorway are said to be the result of soldiers sharpening their swords
Another sweetie I need to find a new home for, but I've no idea of it's actual value in today's market.
Try not to become a man of success, but rather try to become a man of Values.
_Einstein
No edit. Straight from camera. Used 300mm lens. Shot at Belandur lake, Bangalore.
Do you know about Sketchcrawl?
The idea is that of a global drawing marathon: taking a day to journal and draw all that is around you.
More about it -> www.sketchcrawl.com/
Results of last sketchcrawl -> www.sketchcrawl.com/forum/viewtopic.php?f=49&t=4925&a...
I am joining tomorrow event. Let me know if anyone in Bangalore interested?
There is facebook based group also. Search for 'sketchcrawl bangalore'.
Nail technicians and skin-care specialists (the salon workers who do the most waxing) earn a mean annual pre-tax wage of $22,150 to $31,990. This figure doesn't include tips, which can total another $4,430 to $6,398—a clear financial incentive to befriend your clients in this service-based, nonreciprocal way.
And yet. When it came to 38, I wanted the cash, not the compliment, to show the value of my abilities. And maybe, to compensate for how she got to leave feeling so clean and sexy—but I could still smell her body on me, ever so faintly, even after I threw away the gloves and washed my hands.
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I’m not sure what the phrase “owning your sexuality” means to you, but for me, one thing it entails is responsibility: doing my best to make sexual choices that are sound for me and a partner. (That’s also part of doing consent well.)
If I am offering something sexually light and fun but anticipate that it will be emotionally or interpersonally complex–or if I’m feeling stressed, confused and worried about it–then I can know that easy-breezy is neither what I can expect nor earnestly offer.
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.....item 1).... Ms. Magazine blog ... msmagazine.com/blog/ ...
You are here: Home / Health / Can Sex “Just for Fun” Be Emotionally Healthy?
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Can Sex “Just for Fun” Be Emotionally Healthy?
October 11, 2011 by Heather Corinna
msmagazine.com/blog/blog/2011/10/11/can-sex-just-for-fun-...
This week’s installment of Heather Corinna‘s sex-and-relationships advice column tackles the issue of casual sex.
...Q: So excited for this new blog spot! Can you discuss whether it’s emotionally healthy to have sex outside of relationships? I want to own my sexuality, but all of the advice around me seems to be no-sex-outside-of-relationships-or-marriage. I know this depends on the individual, but any insight would be great! I’ve been toying with asking an ex–whom I am friends with–to have sex just for fun. I’m 98 percent sure he’ll agree, but I am worried about emotional health consequences. He has always wanted a much closer relationship than I do. I’m worried I’ll feel guilty for possibly leading him (or myself) into wanting more.
You’re right: this is a very individual and situational decision. To give some context, a recent study found that, on average, for 20-year-olds, casual sex and committed relationships led to the same level of psychological health. But individuals aren’t averages. Not everyone wants or is comfortable with sex in the same kinds of relationships or scenarios (including committed relationships). Context and interpersonal dynamics factor in, too.
There are some guidelines, however, that everyone can apply. When a sexual situation is likely to be sound, we usually feel good heading into it, as does anyone else involved. If we feel uncertain or predict negative feelings on anyone’s part, those are strong cues not to proceed.
I’m not sure what the phrase “owning your sexuality” means to you, but for me, one thing it entails is responsibility: doing my best to make sexual choices that are sound for me and a partner. (That’s also part of doing consent well.) If I am offering something sexually light and fun but anticipate that it will be emotionally or interpersonally complex–or if I’m feeling stressed, confused and worried about it–then I can know that easy-breezy is neither what I can expect nor earnestly offer.
Even when I’m having sex-for-sex’s-sake–which I would define as sex that takes place outside of a larger intimate relationship, without any agreed-upon, intended or implied commitment–that doesn’t mean I have zero responsibility for my emotional health or that of others. My partner (or wanna-be partner) and I still owe one another respect, care and consideration, which includes considering possible outcomes, even if we don’t intend to be there with each other for them.
It sounds like you’re on board with that, and you’ve already voiced your own sense that this specific situation probably isn’t sound for you or your ex. While he’d likely agree to sex, clearly some of this wouldn’t be fun for him or you, and could be an emotional landmine. While your romantic relationship may be over, you two are in a relationship: you have a history and a friendship, and it sounds like you have strong feelings for and about one another that are not only or primarily sexual. If what you want is just a roll in the proverbial hay, this isn’t likely to be it.
It also sounds like you’ve been curious about sex outside of romantic relationships, but you haven’t felt supported in or exposed to alternatives. So you might also want to give yourself more time to take a bit more stock of what you want and to find people to talk with who aren’t all saying the same things. If that’s not currently available to you, Sex & Single Girls is a great anthology with a diverse array of women writing about various sexual experiences. I also think Jaclyn Friedman’s new book, What You Really Really Want, could be just the thing for you.
My best advice is that you hold out for an opportunity to explore casual sex if and when you feel a lot better about it. That will also likely entail a partner or scenario you don’t feel so conflicted about; that feels more likely to be explosive in the ways you want, rather than the ways you don’t.
Check out last week’s advice about lube blues.
Have a sex, sexual-health or relationships question you want answered? Email it to Heather at sexandrelationships@msmagazine.com. By sending a question to that address, you acknowledge you give permission for your question to be published. Your email address and any other personally identifying information will remain private. Not all questions will receive answers.
Photo from Flickr user skampy under Creative Commons 2.0.
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.....item 2).... Ms. Magazine blog ... msmagazine.com/blog ...
You are here: Home / Life / When the Sweet Spot Becomes a Sore Spot
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When the Sweet Spot Becomes a Sore Spot
October 31, 2011 by Heather Corinna
msmagazine.com/blog/blog/2011/10/31/when-the-sweet-spot-b...
Q: I’m a 21-year-old lesbian. A problem has popped up in me and my girlfriend’s sex life. When we practice tribadism with just skin, after a while a very small raw spot will show up, bringing with it a sharp pain. Both of us have this problem. Neither of us is clean-shaven, but we do trim–would shaving help? Is there anything else we can do?
A: Ah, friction. Sometimes it feels so awesome. Other times it hurts. Part of what makes genitals so sensitive is that genital tissue is far more delicate than other kinds of skin on our bodies. With genital friction, there’s a tipping point after which a wowie can turn into an owie.
To avoid being rubbed raw, first make sure you and your partner are always very well-lubricated. Lube from a bottle tends to do the job better than our bodies’ lubricant when it comes to friction-intensive sex.
Apply lube before you start and add more as needed throughout. Be generous and don’t skimp.
I checked in with Searah Deysach, the fantastic owner of Early to Bed, to see if she had any specific lube suggestions; she keeps up with brands and types like nobody’s business. She suggested a high-quality silicone lube, such as Uberlube or Sliquid Silver–they tend to be longer-lasting and slicker than water-based lubricants. But if you prefer water-based, she suggests glycerin-free brands such as Sliquid Sea or Liquid Silk (my fave), which are kinder to vulvas and vaginas than those with glycerin.
Searah and I are of one mind about hairy issues. She says, “Hair that is growing back after shaving can be especially irritating, as stubble can be vicious on delicate tissues. “ I agree. Stubble from hair removal is more likely to irritate than the softer pubic hair we tend to have when we don’t shave. If all you do is trim, chances are hair isn’t the problem.
Consider positioning. I’d suggest experimenting with an eye for reducing how much weight is being put on each of your genitals. Try finding ways you can scissor without anyone really being “on top” at all, like lying on your backs toe to head. Searah suggested straddling your lover’s thigh as an alternative. Similar feeling, less pain. If you do like a missionary-style V-on-V position, whoever’s on top can try to balance so less weight rests on the other person’s tender bits–e.g., by bracing their hands on a headboard. Mixing up positions often helps, too. And if and when either of you start feeling raw, don’t keep going with the activity that got you there–take a break from genital sex or at least consider that spot done for the day. If it remains raw the next day, lay off the intense pressure for as long as it takes to heal.
Now and then this still might happen, especially because, when we’re very aroused, pleasure can cause us to space out on signals of pain. But with these adjustments, you can probably make it a rarity instead of a norm.
Check out last week’s advice to a woman whose fiancé monitored her vagina’s size.
Have a sex, sexual-health or relationships question you want answered? Email it to Heather at sexandrelationships@msmagazine.com. By sending a question to that address, you acknowledge you give permission for your question to be published. Your email address and any other personally identifying information will remain private. Not all questions will receive answers.
Photo from Flickr user Gray Marchiori-Simpson under license from Creative Commons 2.0
Line drawing from Wikimedia Commons.
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......item 3).... Slate ... www.slate.com ... HOME / DOUBLEX : WHAT WOMEN REALLY THINK ABOUT NEWS, POLITICS, AND CULTURE.
My Year in Waxing School
Naked people don't tip well, and more tricks of the trade.
By Virginia Sole-Smith|Posted Friday, Nov. 19, 2010, at 12:08 PM ET
www.slate.com/articles/double_x/doublex/2010/11/my_year_i...
The 38th client I worked on at Beauty U. was my first full Brazilian wax—the kind where you remove all (or almost all) of your hair below the belt. I'd waxed many bikini lines and other body parts. I'd also assisted on Brazilians, handing my teachers wax-dipped Popsicle sticks the way nurses hand over scalpels. But now, it was my turn to wield the wax, solo. "I know—I'm a hairy beast!" Client 38 apologized, hopping onto the waxing table, clad in disposable thong. "You have to fix me. I'm going on vacation with my boyfriend."
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She spread her legs. I put on some vinyl gloves and worked down and across her pelvis, twirling clumps of hair and trimming them free. You have to trim any hair longer than eyebrow-length to prevent "locking" with the wax. You also have to act like this is normal, even though a part of your brain is thinking, "Pubic hair, pubic hair, oh my God, pubic hair." But I was getting better at trimming, and also at acting. And so clouds of hair piled up on the paper-covered table while 38 chatted about her vacation plans (the Poconos; if she was lucky, a proposal), her C-section scar, and how she liked my red glasses.
The $1.8 billion business of superfluous hair removal is our most intimate and uncomfortable kind of beauty labor. When I enrolled in a 600-hour aesthetics program at my local strip mall beauty school, I knew the standard feminist rhetoric against hair removal: Women wax because we've been culturally indoctrinated to hate our bodies in their natural state. I also knew the women's magazine defense, that removing excess hair celebrates our femininity and increases sexual pleasure. And I'd been in 38's position enough to know that waxing can make you feel vulnerable in ways feminists haven't even considered and hurts more than women's magazines (or at least, their beauty advertisers) let you believe.
But being on the other side of the waxing table turns out to feel simultaneously more exploitative and more empowering than I ever expected. There is, for example, the moment when your client shuts off from you, closing her eyes to "relax." Your client is in charge, having commissioned you to perform this service. And yet they are also terribly vulnerable, half naked, exposed and—eyes closed—hoping for the best.
After I trimmed, I tested the temperature of the hot wax on the inside of my wrist and painted a stripe along 38's inner thigh, quickly covering it with a muslin strip. She tensed before I ripped, then relaxed even as her brown skin tinted pink: "That hurt so much less than last time!" I watched some spots of blood well up. "I'm going to have you do my eyebrows, too," she added. And as I waxed my way along the crevice of her inner thigh to some very sensitive parts, 38 closed her eyes, drifting into that blissful state we enter whenever a spa service goes well.
With most Beauty U. clients, I liked offering this respite from their harried lives and from the even more harried relationship they had with their bodies. Before beauty school began, I hoped this body shame part wouldn't be so true. Instead, I saw women hating their bodies—in subtle ways, like 38's matter-of-fact "I'm a hairy beast!"—with every spa service I performed. So I saw my role as providing a kind of safe haven of acceptance, where a client could feel comfortable enough to drift away
Two hours into 38's appointment, I was the one who could not relax. I had waxed right through my dinner break and my back ached from hunching over the table. I removed all the hair 38 had asked me to (all but a delicate landing strip) and cleaned up her brows. I held a hand mirror between her legs, angling it so she could decide if she was satisfied. I'd snipped off her paper thong, so we looked together like those consciousness-raising women's groups from the 1970s. Only with me still wearing my vinyl gloves, now sticky with a layer of wax.
By that time, I knew that 38 had two kids, was divorced, and was going back to college. I liked 38. I wanted her to enjoy vacation and get engaged and have a good life. But we weren't friends. There was nothing reciprocal in our conversation. We were taught to avoid sharing personal information about ourselves whenever possible. "Customers don't care about your life," teachers told us. "They're buying your full attention." And that seemed to work. Once clients relaxed, they told us all sorts of personal things, like when they next expected to have sex and why their mothers made them crazy. And we learned that letting clients share these intimate details was good for business. "Remember to mention something about them or their life that they've talked about previously. Keep notes about each customer on file if you need to," advised one handout. It was much like being a therapist, serving soul and body.
In April, the New York Post reported that "NYC Women are Strangely Bonded to the Beauticians who Wax Their Brazilians," quoting smitten spa-goers who viewed their waxers as surrogate moms. But the story didn't explain how this one-sided friendship is made all the more awkward by socioeconomic differences. No matter how friendly their relationship, the client still pays and the waxer still needs that money. Nail technicians and skin-care specialists (the salon workers who do the most waxing) earn a mean annual pre-tax wage of $22,150 to $31,990. This figure doesn't include tips, which can total another $4,430 to $6,398—a clear financial incentive to befriend your clients in this service-based, nonreciprocal way.
Before starting, I assumed that most clients tip the industry's expected standard of 20 percent. They don't. I wasn't surprised, for example, when 38 tipped me just $5 (under 15 percent) because we never got big tips when clients got naked. Like johns who mistake their hooker's acrobatics for true love, clients can put such emphasis on the girlfriend-bonding time that slipping us a wad of cash would destroy the fantasy.
If her tip had been bigger, I would have been more delighted that 38 had taken time to write a "Client Kudos!" card about me: "She was professional and friendly at the same time. … Thanks so much!" She even drew a star on top next to my name. "That makes up for the bad tip," said my classmate Campbell about my Client Kudos. "Look how happy you made her!" Most salon workers say making clients feel good is their biggest source of job satisfaction. But I'm not convinced it's enough to balance out the often exhausting, difficult, and underpaid labor. No matter how much we liked our clients, we still had to brush stray pubic hairs off our sleeves, pick seaweed-stained disposable thongs out of the shower, and work around the occasional menstruating bikini wax client.
But it's also true that many waxers find this work empowering because the services require such skill and our clients are so thrilled with the results. Even if we don't totally return our clients' affections, we feel a kind of sisterhood with them and our fellow salon workers, because we're all toiling away together to meet some impossible beauty standard. When Campbell and I practiced our first Brazilian together, she rubbed the back of our "client" (another classmate), singing songs to distract her from the pain. We all traded stories about waxing and then, childbirth—that other time when a woman spreads her legs in pain and the support of other women gets her through.
And yet. When it came to 38, I wanted the cash, not the compliment, to show the value of my abilities. And maybe, to compensate for how she got to leave feeling so clean and sexy—but I could still smell her body on me, ever so faintly, even after I threw away the gloves and washed my hands.
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Henna has medicinal values. When applied on the palms, it cools down the body temperature, calms down frazzled nerves of the about-to-be-wed bride. Henna colours on fair palms is naturally beautiful. Organic is best, always.
*my parents taught me the values of life, Kerra, my best friend taught me how to live life, another friend, Aizati, taught me how to document life (she's a talented photographer), my flickr friends taught me how to look @ life fm a different POV, my darling husband taught me that sharing 1 life is the greatest thing in the world..I learned frm them not to take life for granted, I thank life for all the little treasures I find along the way...
I'm suppose to post another 'band' shot, but I really like this as blue Tuesday! he he
The word Allah
The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”
Many people believe that the word Allah is a name given by Muslims, this is not so.
The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.
Any name which is used to point towards God is worthy of respect.
In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.
Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:
“All the souls have been created by the light of God, even though their environment and communities are separate.”
The angels that are assigned tasks in the world are also taught the languages of the people of the world.
It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.
The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.
Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)
People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.
The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.
To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.
The method of producing light.
In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.
Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.
When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.
The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:
“disrespectful are unfulfilled and the respectful are fulfilled.”
The first method for producing light.
Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.
The second method for producing light.
Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.
The third method for producing light.
This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.
Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.
By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.
Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.
Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.
Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.
The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.
The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.
Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).
A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.
If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.
You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.
Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.
Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.
About Muraqba
(transcendental meditation)
(Literally. journey. Meditation in which the soul leaves the human body)
Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.
Sainthood is the one fourtieth part of Prophecy.
Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.
God cannot be understood without knowledge
The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.
The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.
The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.
People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.
When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).
How to recognize a special inspiration and revelation from God.
When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.
Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.
If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.
This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.
For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
The de Havilland DH.98 Mosquito was a British multi-role combat aircraft with a two-man crew that served during and after the Second World War. It was one of few operational front-line aircraft of the era constructed almost entirely of wood and was nicknamed "The Wooden Wonder". The Mosquito was also known affectionately as the "Mossie" to its crews. Originally conceived as an unarmed fast bomber, the Mosquito was adapted to roles including low to medium-altitude daytime tactical bomber, high-altitude night bomber, pathfinder, day or night fighter, fighter-bomber, intruder, maritime strike aircraft, and fast photo-reconnaissance aircraft. It was also used by the British Overseas Airways Corporation (BOAC) as a fast transport to carry small high-value cargoes to, and from, neutral countries, through enemy-controlled airspace.
When the Mosquito began production in 1941, it was one of the fastest operational aircraft in the world. Entering widespread service in 1942, the Mosquito was a high-speed, high-altitude photo-reconnaissance aircraft, continuing in this role throughout the war. From mid-1942 to mid-1943 Mosquito bombers flew high-speed, medium or low-altitude missions against factories, railways and other pinpoint targets in Germany and German-occupied Europe. From late 1943, Mosquito bombers were formed into the Light Night Strike Force and used as pathfinders for RAF Bomber Command's heavy-bomber raids. They were also used as "nuisance" bombers, often dropping Blockbuster bombs - 4,000 lb (1,812 kg) "cookies" - in high-altitude, high-speed raids that German night fighters were almost powerless to intercept.
As a night fighter, from mid-1942, the Mosquito intercepted Luftwaffe raids on the United Kingdom, notably defeating Operation Steinbock in 1944. Starting in July 1942, Mosquito night-fighter units raided Luftwaffe airfields. As part of 100 Group, it was a night fighter and intruder supporting RAF Bomber Command's heavy bombers and reduced bomber losses during 1944 and 1945. As a fighter-bomber in the Second Tactical Air Force, the Mosquito took part in "special raids", such as the attack on Amiens Prison in early 1944, and in precision attacks against Gestapo or German intelligence and security forces. Second Tactical Air Force Mosquitos supported the British Army during the 1944 Normandy Campaign. From 1943 Mosquitos with RAF Coastal Command strike squadrons attacked Kriegsmarine U-boats (particularly in the 1943 Bay of Biscay, where significant numbers were sunk or damaged) and intercepting transport ship concentrations.
The Mosquito flew with the Royal Air Force (RAF) and other air forces in the European theatre, and the Mediterranean and Italian theatres. The Mosquito was also used by the RAF in the South East Asian theatre, and by the Royal Australian Air Force (RAAF) based in the Halmaheras and Borneo during the Pacific War.
By the early-mid-1930s, de Havilland had a reputation for innovative high-speed aircraft with the DH.88 Comet racer. The later DH.91 Albatross airliner pioneered the composite wood construction that the Mosquito used. The 22-passenger Albatross could cruise at 210 miles per hour (340 km/h) at 11,000 feet (3,400 m), better than the 100 miles per hour (160 km/h) Handley Page H.P.42 and other biplanes it was replacing. The wooden monocoque construction not only saved weight and compensated for the low power of the de Havilland Gipsy Twelve engines used by this aircraft, but simplified production and reduced construction time.
Air Ministry bomber requirements and concepts:
On 8 September 1936, the British Air Ministry issued Specification P.13/36 which called for a twin-engined medium bomber capable of carrying a bomb load of 3,000 pounds (1,400 kg) for 3,000 miles (4,800 km) with a maximum speed of 275 miles per hour (443 km/h) at 15,000 feet (4,600 m); a maximum bomb load of 8,000 pounds (3,600 kg) which could be carried over shorter ranges was also specified. Aviation firms entered heavy designs with new high-powered engines and multiple defensive turrets, leading to the production of the Avro Manchester and Handley Page Halifax.
In May 1937, as a comparison to P.13/36, George Volkert, the chief designer of Handley Page, put forward the concept of a fast unarmed bomber. In 20 pages, Volkert planned an aerodynamically clean medium bomber to carry 3,000 pounds (1,400 kg) of bombs at a cruising speed of 300 miles per hour (480 km/h). There was support in the RAF and Air Ministry; Captain R N Liptrot, Research Director Aircraft 3 (RDA3), appraised Volkert's design, calculating that its top speed would exceed the new Supermarine Spitfire. There were, however, counter-arguments that, although such a design had merit, it would not necessarily be faster than enemy fighters for long. The ministry was also considering using non-strategic materials for aircraft production, which, in 1938, had led to specification B.9/38 and the Armstrong Whitworth Albemarle medium bomber, largely constructed from spruce and plywood attached to a steel-tube frame. The idea of a small, fast bomber gained support at a much earlier stage than sometimes acknowledged though it was unlikely that the Air Ministry envisaged it not using light alloy components.
Project Mosquito:
Once design of the DH.98 had started, de Havilland built mock-ups, the most detailed at Salisbury Hall, in the hangar where E0234 was being built. Initially, this was designed with the crew enclosed in the fuselage behind a transparent nose (similar to the Bristol Blenheim or Heinkel He 111H), but this was quickly altered to a more solid nose with a more conventional canopy.
The construction of the prototype began in March 1940, but work was cancelled again after the Battle of Dunkirk, when Lord Beaverbrook, as Minister of Aircraft Production, decided there was no production capacity for aircraft like the DH.98, which was not expected to be in service until early 1941. Although Lord Beaverbrook told Air Vice-Marshal Freeman that work on the project had better stop, he did not issue a specific instruction, and Freeman ignored the request. In June 1940, however, Lord Beaverbrook and the Air Staff ordered that production was to focus on five existing types, namely the Supermarine Spitfire, Hawker Hurricane, Vickers Wellington, Armstrong-Whitworth Whitley and the Bristol Blenheim. Work on the DH.98 prototype stopped, and it seemed that the project would be shut down when the design team were denied the materials with which to build their prototype.
The Mosquito was only reinstated as a priority in July 1940, after de Havilland's General Manager L.C.L Murray, promised Lord Beaverbrook 50 Mosquitoes by December 1941, and this, only after Beaverbrook was satisfied that Mosquito production would not hinder de Havilland's primary work of producing Tiger Moth and Oxford trainers and repairing Hurricanes as well as the licence manufacture of Merlin engines. In promising Beaverbrook 50 Mosquitoes by the end of 1941, de Havilland was taking a gamble, because it was unlikely that 50 Mosquitos could be built in such a limited time; as it transpired only 20 Mosquitos were built in 1941, but the other 30 were delivered by mid-March 1942.
During the Battle of Britain, nearly a third of de Havilland's factory time was lost because the workers took cover in the factory's bomb shelters. Nevertheless, work on the prototype went quickly, such that E0234 was rolled out on 19 November 1940.
In the aftermath of the Battle of Britain, the original order was changed to 20 bomber variants and 30 fighters. It was still uncertain whether the fighter version should have dual or single controls, or should carry a turret, so three prototypes were eventually built: W4052, W4053 and W4073. The latter, both turret armed, were later disarmed, to become the prototypes for the T.III trainer. This caused some delays as half-built wing components had to be strengthened for the expected higher combat load requirements. The nose sections also had to be altered, omitting the clear perspex bomb-aimer's position, to solid noses designed to house four .303 machine guns and their ammunition.
Overview:
The Mosquito was a fast, twin-engined aircraft with shoulder-mounted wings. The most-produced variant, designated the FB Mk VI (Fighter-bomber Mark 6), was powered by two Merlin Mk 23 or Mk 25 engines driving three-bladed de Havilland hydromatic propellers. The typical fixed armament for an FB Mk VI was four Browning .303 machine guns and four 20 mm Hispano cannon while the offensive load consisted of up to 2,000 pounds (910 kg) of bombs, or eight RP-3 unguided rockets.
Construction:
The oval-section fuselage was a frameless monocoque shell built in two halves being formed to shape by band clamps over a mahogany or concrete mould, each holding one half of the fuselage, split vertically. The shell halves were made of sheets of Ecuadorean balsawood sandwiched between sheets of Canadian birch, but in areas needing extra strength— such as along cut-outs— stronger woods replaced the balsa filler; the overall thickness of the birch and balsa sandwich skin was only 7⁄16 inch (11 mm). This sandwich skin was so stiff that no internal reinforcement was necessary from the wing's rear spar to the tail bearing bulkhead. The join was along the vertical centre line. This split construction greatly aided the assembly of the internal equipment as it allowed the technicians easy access to the fuselage interior. While the glue in the plywood skin dried, carpenters cut a sawtooth joint into the edges of the fuselage shells, while other workers installed the controls and cabling on the inside wall. When the glue completely dried, the two halves were glued and screwed together. The fuselage was strengthened internally by seven bulkheads made up of two plywood skins parted by spruce blocks, which formed the basis on each half for the outer shell. Each bulkhead was a repeat of the spruce design for the fuselage halves; a balsa sheet sandwich between two plywood sheets/skins. Bulkhead number seven carried the fittings and loads for the tailplane and rudder, The type of glue originally used was Casein, which was later replaced by "Aerolite", a synthetic urea-formaldehyde, which was more durable. Many other types of screws and flanges (made of various woods) also held the structure together.
The fuselage construction joints were made from balsa wood and plywood strips with the spruce multi-ply being connected by a balsa V joint, along with the interior frame. The spruce would be reinforced by plywood strips at the point where the two halves joined to form the V-joint. Located on top of the joint the plywood formed the outer skin. During the joining of the two halves ("boxing up"), two laminated wooden clamps would be used in the after portion of the fuselage to act as support. A covering of doped Madapolam (a fine plain woven cotton) fabric was stretched tightly over the shell and a coat of silver dope was applied, after which the exterior camouflage was applied. The fuselage had a large ventral section cut-out, which was braced during construction, to allow it to be lowered onto the wing centre-section. Once the wing was secured the lower panels were replaced, and the bomb bay or armament doors fitted.
The all-wood wing was built as a one-piece structure and was not divided into separate construction sections. It was made up of two main spars, spruce and plywood compression ribs, stringers, and a plywood covering. The outer plywood skin was covered and doped like the fuselage. The wing was installed into the roots by means of four large attachment points. The engine radiators were fitted in the inner wing, just outboard of the fuselage on either side. These gave less drag. The radiators themselves were split into three sections: an oil cooler section outboard, the middle section forming the coolant radiator and the inboard section serving the cabin heater. The wing contained metal framed and skinned ailerons, but the flaps were made of wood and were hydraulically controlled. The nacelles were mostly wood, although, for strength, the engine mounts were all metal as were the undercarriage parts. Engine mounts of welded steel tube were added, along with simple landing gear oleos filled with rubber blocks. Wood was used to carry only in-plane loads, with metal fittings used for all triaxially loaded components such as landing gear, engine mounts, control surface mounting brackets, and the wing-to-fuselage junction. The outer leading wing edge had to be brought 22 inches (56 cm) further forward to accommodate this design. The main tail unit was all wood built. The control surfaces, the rudder and elevator, were aluminium framed and fabric covered. The total weight of metal castings and forgings used in the aircraft was only 280 lb (130 kg).
In November 1944, several crashes occurred in the Far East. At first, it was thought these were as a result of wing structure failures. The casein glue, it was said, cracked when exposed to extreme heat and/or monsoon conditions. This caused the upper surfaces to "lift" from the main spar. An investigating team led by Major Hereward de Havilland travelled to India and produced a report in early December 1944 stating that "the accidents were not caused by the deterioration of the glue but by shrinkage of the airframe during the wet monsoon season". However a later inquiry by Cabot & Myers definitely attributed the accidents to faulty manufacture and this was confirmed by a further investigation team by the Ministry of Aircraft Production at Defford which found faults in six different Marks of Mosquito (all built at de Havilland's Hatfield and Leavesden plants) which showed similar defects, and none of the aircraft had been exposed to monsoon conditions or termite attack; thus it was concluded that there were construction defects found at the two plants. It was found that the "Standard of glueing...left much to be desired”. Records at the time showed that accidents caused by "loss of control" were three times more frequent on Mosquitoes than on any other type of aircraft. The Air Ministry forestalled any loss of confidence in the Mosquito by holding to Major de Havilland's initial investigation in India that the accidents were caused "largely by climate" To solve the problem, a sheet of plywood was set along the span of the wing to seal the entire length of the skin joint along the main spar.
Information regarding the de Havilland DH98 Mosquito has been taken from excerpts contained on Wikipedia
Aston Martin Ulster Roadster (1936)
In 1927 Aston Martin was taken over by race driver A. C. Bertelli. He designed a 1.5-litre, SOHC engine which would eventually power the LeMans-racing Ulster. Thoughout the years the engine was devloped to include dry sump lubrication.
The Aston Martin Ulster stands as one of the most respected pre-war racecars. It was largely based on the Mark II which came before it.
The Ulster had a breif two year race program. During this time they dominated the British Tourist Trophy at Goodwood. In 1934, Ulsters took first, second and third place. The best LeMans result was achieved in 1935. Chassis LM20 raced to third overall which put it first in the 1101 to 1500cc class.
After the race efforts, Aston Martin readied a production version of the LeMans cars. Twenty-One of these cars were built of which all are accounted for today.
Aston Martin Ulster information used from:
www.supercars.net/cars/2084.html
In the 1980's a small number (7) replicas of the Aston Martin Ulster Roadster were manufactured as a kit car:
Fergus Mosquito (Aston Martin Ulster replica)
Kop Hill Climb - 25th September 2011
Fergus Mosquito - an Aston Martin Ulster replica.
Only seven were made in Kingsbridge, Devon, in the 1980s, using donor Morris Marina B-series engines and other parts.
UIJ233 is the best of the 7 replicas.
These two models, the de Havilland DH98 Mosquito aircraft and the Aston Martin Ulster Roadster of 1936 have been created in Lego miniland scale for Flickr LUGNuts' 79th Build Challenge, - 'LUGNuts goes Wingnuts" - featuring automotive vehicles named after, inspired by or related to aircraft.
See also: www.albelli.nl/onlinefotoboek-bekijken/66948188-f350-4898...
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And, as Apollo punished him (Marsyas), he cried, “Ah-h-h! why are you now tearing me apart? A flute has not the value of my life!”
Even as he shrieked out in his agony, his living skin was ripped off from his limbs, till his whole body was a flaming wound, with nerves and veins and viscera exposed.
But all the weeping people of that land, and all the Fauns and Sylvan Deities, and all the Satyrs, and Olympus, his loved pupil—even then renowned in song, and all the Nymphs, lamented his sad fate; and all the shepherds, roaming on the hills, lamented as they tended fleecy flocks.
And all those falling tears, on fruitful Earth, descended to her deepest veins, as drip the moistening dews,—and, gathering as a fount, turned upward from her secret-winding caves, to issue, sparkling, in the sun-kissed air, the clearest river in the land of Phrygia,—through which it swiftly flows between steep banks down to the sea: and, therefore, from his name, ’tis called “The Marsyas” to this very day.
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Apamea Cibotus, Apamea ad Maeandrum (on the Maeander), Apamea or Apameia (Ancient Greek: Ἀπάμεια, Ancient Greek: κιβωτός) was an ancient city in Anatolia founded in the 3rd century BC by Antiochus I Soter, who named it after his mother Apama. It was in Hellenistic Phrygia, but became part of the Roman province of Pisidia. It was near, but on lower ground than, Celaenae (Kelainai).
The site is now partly occupied by the city of Dinar (sometimes locally known also as Geyikler, "the gazelles," perhaps from a tradition of the Persian hunting-park, seen by Xenophon at Celaenae), which by 1911 was connected with İzmir by railway; there are considerable remains, including a theater and a great number of important Graeco-Roman inscriptions. Strabo (p. 577) says, that the town lies at the source (ekbolais) of the Marsyas, and the river flows through the middle of the city, having its origin in the city, and being carried down to the suburbs with a violent and precipitous current it joins the Maeander after the latter is joined by the Orgas (called the Catarrhactes by Herodotus, vii. 26).
The original inhabitants were residents of Celaenae who were compelled by Antiochus I Soter to move farther down the river, where they founded the city of Apamea (Strabo, xii. 577). Antiochus the Great transplanted many Jews there. (Josephus, Ant. xii. 3, § 4). It became a seat of Seleucid power, and a center of Graeco-Roman and Graeco-Hebrew civilization and commerce. There Antiochus the Great collected the army with which he met the Romans at Magnesia, and two years later the Treaty of Apamea between Rome and the Seleucid realm was signed there. After Antiochus' departure for the East, Apamea lapsed to the Pergamene kingdom and thence to Rome in 133 BCE, but it was resold to Mithridates V of Pontus, who held it till 120 BCE. After the Mithridatic Wars it became and remained a great center for trade, largely carried on by resident Italians and by Jews. By order of Flaccus, a large amount of Jewish money – nearly 45 kilograms of gold – intended for the Temple in Jerusalem was confiscated in Apamea in the year 62 BCE. In 84 BCE Sulla made it the seat of a conventus, and it long claimed primacy among Phrygian cities. When Strabo wrote, Apamea was a place of great trade in the Roman province of Asia, next in importance to Ephesus. Its commerce was owing to its position on the great road to Cappadocia, and it was also the center of other roads. When Cicero was proconsul of Cilicia, 51 BCE, Apamea was within his jurisdiction (ad Fam. xiii. 67), but the dioecesis, or conventus, of Apamea was afterwards attached to Asia. Pliny the Elder enumerates six towns which belonged to the conventus of Apamea, and he observes that there were nine others of little note.
coin of Kibotos
The city minted its own coins in antiquity. The name Cibotus appears on some coins of Apamea, and it has been conjectured that it was so called from the wealth that was collected in this great emporium; for kibôtos in Greek is a chest or coffer. Pliny (v. 29) says that it was first Celaenae, then Cibotus, and then Apamea; which cannot be quite correct, because Celaenae was a different place from Apamea, though near it. But there may have been a place on the site of Apamea, which was called Cibotus.
The country about Apamea has been shaken by earthquakes, one of which is recorded as having happened in the time of Claudius (Tacit. Ann. xii. 58); and on this occasion the payment of taxes to the Romans was remitted for five years. Nicolaus of Damascus (Athen. p. 332) records a violent earthquake at Apamea at a previous date, during the Mithridatic Wars: lakes appeared where none were before, and rivers and springs; and many which existed before disappeared. Strabo (p. 579) speaks of this great catastrophe, and of other convulsions at an earlier period.
Apamea continued to be a prosperous town under the Roman Empire. Its decline dates from the local disorganization of the empire in the 3rd century; and though a bishopric, it was not an important military or commercial center in Byzantine times. The Turks took it first in 1080, and from the late 13th century onwards it was always in Muslim hands. For a long period it was one of the greatest cities of Asia Minor, commanding the Maeander road; but when the trade routes were diverted to Constantinople it rapidly declined, and its ruin was completed by an earthquake.
Apamea in Jewish tradition
Apamea is mentioned in the Talmud. The passages relating to witchcraft in Apamea (Ber. 62a) and to a dream in Apamea (Niddah, 30b) probably refer to the Apamea in Phrygia which was looked upon as a fabulously distant habitation. Similarly the much-discussed passage, Yeb. 115b, which treats of the journey of the exilarch Isaac, should also be interpreted to mean a journey from Corduene to Apamea in Phrygia; for if Apamea in Mesene were meant (Brüll's Jahrb. x. 145) it is quite impossible that the Babylonians should have had any difficulty in identifying the body of such a distinguished personage.
Christian Apamea
Apamea Cibotus is enumerated by Hierocles among the episcopal cities of the Roman province of Pisidia. Lequien gives the names of nine of its bishops. The first is a Julianus of Apamea at the Maeander who, Eusebius records, was in about 253 reported by Alexander of Hierapolis (Phrygia) to have joined others in examining the claims of the Montanist Maximilla. The list of bishops from Pisidia who participated in the First Council of Nicaea (325) includes Tharsitius of Apamea. It also gives a Paulus of Apamea, but Lequien considers that in the latter case "Apamea" is a mistake for "Acmonia". A Bishop Theodulus of Apamea (who may, however, have been of Apamea in Bithynia) witnessed a will of Gregory of Nazianzus. Paulinus took part in the Council of Chalcedon (451) and was a signatory of the letter from the bishops of Pisidia to Emperor Leo I the Thracian concerning the killing in 457 of Proterius of Alexandria. In the early 6th century, Conon abandoned his bishopric of Apamea in Phrygia and became a military leader in a rebellion against Emperor Anastasius. The acts of the Second Council of Constantinople (553) were signed by "John by the mercy of God bishop of the city of Apamea in the province of Pisidia". Sisinnius of Apamea was one of the Pisidian bishops at the Second Council of Nicaea (787). The Council held at Constantinople in 879–880 was attended by two bishops of Apamea in Pisidia, one appointed by Patriarch Ignatius of Constantinople the other by Photios I of Constantinople (Wikipedia).
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By N.S. Gill
Updated December 09, 2019
01
of 02
Apollo and Marsyas
Time and again in Greek mythology, we see mere mortals foolishly daring to compete with the gods. We call this human trait hubris. No matter how good a pride-filled mortal may be at his art, he can't win against a god and shouldn't even try. Should the mortal manage to earn the prize for the contest itself, there will be little time to glory in victory before the angered deity exacts revenge. It should, therefore, come as no surprise that in the story of Apollo and Marsyas, the god makes Marsyas pay.
It's Not Just Apollo
This hubris/revenge dynamic plays out again and again in Greek mythology. The origin of the spider in Greek myth comes from the contest between Athena and Arachne, a mortal woman who boasted that her weaving skill was better than that of the goddess Athena. To take her down a peg, Athena agreed to a contest, but then Arachne performed as well as her divine opponent. In response, Athena turned her into a spider (Arachnid).
A little later, a friend of Arachne and a daughter of Tantalus, named Niobe, boasted about her brood of 14 children. She claimed she was more fortunate than Artemis and Apollo's mother Leto, who only had two. Angered, Artemis and/or Apollo destroyed Niobe's children.
technical:
camera: nikon d90
lens: nikon af-s dx nikkor 35mm f/1.8g
exposure: 13 sec.
aperture: f/16
focal length: 35mm
iso value: 200
I welcome criticism... please help me get better by telling me what you don't like about the pic or processing or whatever. I get value from that. This was a hard one for me to process... the best sky was well after the sun went down, but it was dark... and the light was flat and low in the canyon by then. The line of the split grad and the blend for the sky is annoyingly obvious, but I don't know what else to do about that. It was hard to get this looking the way I remember it in real life. I feel like I've made it too contrasty down in the canyon... but I wanted to bring out that beautiful detail, and anything less looked too flat. Oh well, I'm tired of messing with it, so I'm done for now. I've got a zillion other shots of this place over two evenings.
Horseshoe bend by the way, is pretty amazing! I'd heard photos can't do this place justice, and now that I've been, I agree. Even the monster Peter Lik shot I saw in Vegas doesn't convey the scale of this place. Its just a massive, massive scene in front of you. Page was pretty boring, and photographically it's two main attractions are heavily, heavily photographed. I almost didn't go, because of that, but I'm glad I did. If I ever go again, I'll spend more time in the BLM land around it, though I think I'd rather see more of Zion or head down to Toroweep instead next time.
Playing with a possible layout. Not crazy about the zigzag; I'll probably try something else. Mostly Kaffe Fassett prints, but some others sprinkled in -- my main goal was to disregard color entirely, choosing multicolored prints and focusing on value alone.
Crude tanker VALUE on her way to the Shell Refinery Pier in Geelong.
Ship Type: Crude Oil Tanker
Year Built: 2011
Length x Breadth: 244 m X 42 m
Gross Tonnage: 61336 t
DeadWeight: 115984 t
Flag: Malta
IMO: 9470131
MMSI: 215137000
A new Value Village dress. It's quite long and covers most everything up, but it just seems to flow around my legs oh so nicely.
Hasbro - Star Wars "Value" Figures
They are a little shorter than Black Series and typically have four points of articulation but are $8 or less when you can find them
Picked up at Big Lots, Walgreens, 5 Below, and a Canadian trade
Darth Maul, Darth Vader, Han Solo, Kanan Jarrus, Death Trooper, Luke Skywalker, C-3PO, Rey, Han Solo, Finn, Captain Phasma, First Order Stormtrooper, and Kylo Wren
Former Value City Department store. This was previously a King's department store. This store was one of the last Value City locations to close in 2008.
The logo on the building is one I have never saw Value City use before. First of all the sign on the building is orange instead of the orange, yellow, and white sign they usually used on a brown background (see street sign). Second, the "V" in Value City on other signs is the only large-sized letter and on the sign here both the "V" and "C" are expanded. Last of all, the "Value City" sign is usually centered above the entrance with the "Department Store" text directly underneath it.
Photo from 1980 with the store as a King's location
vintageaerial.com/photos/ohio/stark/1980/RST/184/18
Built in 1968
60,600 square feet
1425 East State Street in Alliance, Ohio
MATH 221 Final Exam Statistics for Decision
Purchase here
Product Description
MATH 221 Final Exam with ALL Formulas DeVry. ALL Answers are 100% Correct.
This exam includes formulas in Word and in Excel, which can be used if numeric data is different from the one listed below.
1.The table below shows the number of male and female students enrolled in nursing at a university for a certain semester. A student is selected at random. Complete parts (a) through (d) (a)Find the probability that the student is male or a nursing major.
P (being male or being nursing major) =
(b) Find the probability that the student is female or not a nursing major.
P(being female or not being a nursing major) =
(c) Find the probability that the student is not female or a nursing major
P(not being female or not being a nursing major) =
(d) Are the events “being male” and “being a nursing major” mutually exclusive? Explain.
2.An employment information service claims the mean annual pay for full-time male workers over age 25 without a high school diploma is $22,325. The annual pay for a random sample of 10 full-time male workers over age 25 without a high school diploma is listed. At a = 0.10, test the claim that the mean salary is $22,325. Assume the population is normally distributed.
20,660 – 21,134 – 22,359 – 21,398 – 22,974, – 16,919 – 19,152 – 23,193 – 24,181 – 26,281
(a) Write the claim mathematically and identify
Which of the following correctly states ?
(b) Find the critical value(s) and identify the rejection region(s).
What are the critical values?
Which of the following graphs best depicts the rejection region for this problem?
(c) Find the standardized test statistics.
t =
(d) Decide whether to reject or fail to reject the null hypothesis.
reject because the test statistics is in the rejection region.
a. fail to reject because the test statistic is not in the rejection region.
c. reject because the test statistic is not in the rejection region.
d. fail to reject because the test statistic is in the rejection region.
(e) Interpret the decision in the context of the original claim.
a. there is sufficient evidence to reject the claim that the mean salary is $22,325.
b. there is not sufficient evidence to reject the claim that the mean salary is not $22,325.
c. there is sufficient evidence to reject the claim that the mean salary is not $22,325.
d. there is not sufficient evidence to reject the claim that the mean salary is $22,325.
3.The times per week a student uses a lab computer are normally distributed, with a mean of 6.1 hours and a standard deviation of 1.2 hours. A student is randomly selected. Find the following probabilities.
(a) The probability that the student uses a lab computer less than 5hrs a week.
(b) The probability that the student uses a lab computer between 6-8 hrs a week.
(c) The probability that the student uses a lab computer for more than 9 hrs a week.
(a) =
(b) =
(c) =
4.Write the null and alternative hypotheses. Identify which is the claim.
A study claims that the mean survival time for certain cancer patients treated immediately with chemo and radiation is 13 months.
5.Find the indicated probability using the standard normal distribution.
P(z>) =
6.The Gallup Organization contacts 1323 men who are 40-60 years of age and live in the US and asks whether or not they have seen their family doctor.What is the population in the study?
Answer:What is the sample in the study?
Answer:
7.The ages of 10 brides at their first marriage are given below.
4 32.2 33.6 41.2 43.4 37.1 22.7 29.9 30.6 30.8(a) find the range of the data set.
Range =
(b) change 43.4 to 58.6 and find the range of the new date set.
Range =
(c) compare your answer to part (a) with your answer to part (b)
8.The following appear on a physician’s intake form. Identify the level of measurement of the data.
(a) Martial Status
(b) Pain Level (0-10)
(c) Year of Birth
(d) Height(a) what is the level of measurement for marital status(b) what is the level of measurement for pain level
(c) what is the level of measurement for year of birth
What is the level of measurement for height
9.To determine her air quality, Miranda divides up her day into 3 parts; morning, afternoon, and evening. She then measures her air quality at 3 randomly selected times during each part of the day. What type of sampling is used?
10.Find the equation of the regression line for the given data. Then construct a scatter plot of the data and draw the regression line. Then use the regression equation to predict the value of y for each of the given x-values, if meaningful. The caloric content and the sodium content (in milligrams) for 6 beef hot dogs are shown in the table below.
•X= 150 calories
•X= 100 calories
•X = 120 calories
•X = 60 calories
Find the regression equation.
=
Choose the correct graph below.
(a) predict the value of y for x = 150.
Answer:
(b) predict the value of y for x = 100.
Answer:
(c) predict the value of y for x = 120.
Answer:
(d) predict the value of y for x = 60.
Answer:
11. A restaurant association says the typical household spends a mean of $4072 per year on food away from home. You are a consumer reporter for a national publication and want to test this claim. You randomly select 12 households and find out how much each spent on food away from home per year. Can you reject the restaurant association’s claim at a = 0.10? Complete parts a through d.
•Write the claim mathematically and identify. Choose the correct the answer below.
Use technology to find the P-value.
P =
Decide whether to reject or fail the null hypothesis.
Interpret the decision in the context of the original claim. Assume the population is normally distributed. Choose the correct answer below.
12. The table below shows the results of a survey in which 147 families were asked if they own a computer and if they will be taking a summer vacation this year.
(a) find the probability that a randomly selected family is not taking a summer vacation year.
Probability =
(b) find the probability that a randomly selected family owns a computer
Probability =
(c) find the probability that a randomly selected family is taking a summer vacation this year and owns a computer
Probability =
(d) find the probability a randomly selected family is taking a summer vacation this year and owns a computer.
Probability =
•Are the events of owning a computer and taking a summer vacation this year independent or dependent events?
•
•13. Assume the Poisson distribution applies. Use the given mean to find the indicated probability.
Find P(5) when ᶙ = 4
P(5) =
14. In a survey of 7000 women, 4431 say they change their nail polish once a week. Construct a 99% confidence interval for the population proportion of women who change their nail polish once a week.
A 99% confidence interval for the population proportion is…
15 A random sample of 53 200-meter swims has a mean time of 3.32 minutes and the population standard deviation is 0.06 minutes. Construct a 90% confidence interval for the population mean time. Interpret the results.
The 90% confidence interval is
Interpret these results. Choose the correct answer:
Answer: With 90% confidence, it can be said that the population mean time is between the end points of the given confidence interval.
16. Determine whether the variable is qualitative or quantitative: Weight
Quantitative
Qualitative
17. 32% of college students say that they use credit cards because of the reward program. You randomly select 10 college students and ask each to name the reason he or she uses credit cards. Find the probability that the number of college students who say they use credit cards because of the reward program is (a) exactly two, (b), more than two, and (c), between two and five inclusive.
(a) P(2) =
(b) P(X>2) =
(c) P(2<x<5) =
18. A light bulb manufacturer guarantees that the mean life of a certain type of light bulb is at least 950 hours. A random sample of 74 light bulbs has a mean life of 943 hours with a standard deviation of 90 hours. Do you have enough evidence to reject the manufacturer’s claim? Use ᶏ = 0.04
•Identify the critical value(s).(c) identify the standardized test statistic.
z =
(d) decide whether to reject or fail to reject the null hypothesis.A. Reject . There is sufficient evidence to reject the claim that the bulb life is at least 950 hours.
B. Fail to reject . There is not sufficient evidence to reject the claim that the mean bulb life is at least 950 hours.
C. Fail to reject . There is sufficient evidence to reject the claim that mean bulb life is at least 950 hours.
D. Reject . There is not sufficient evidence to reject the claim that mean bulb life is at least 950 hours.
19. Use technology to find the sample size, mean, medium, minimum data value, and maximum data value of the data. The data represents the amount (in dollars) made by several families during a community yard sale.
25 67.25 156 134.75 98.25 149.25 124.75 109.75 117 104.75 76The sample size is
The mean is
The medium is
The minimum data value is
The maximum data value is
20. A researcher wishes to estimate, with 95% confidence, the proportion of adults who have high-speed internet access. Her estimate must be accurate within 5% of the true proportion.
(a) find the minimum sample size needed, using a prior study that found 54% of the respondents said they have high-speed internet access.
(b) no preliminary estimate is available. Find the minimum sample size needed.(a) what is the minimum sample size needed using a prior study that found that 54% of the respondents said they have high-speed internet access?
n =
(b) what is the minimum sample size needed assuming that no preliminary estimate is available?
n =
21. You interview a random sample of 50 adults. The results of the survey show that 50% of the adults said they were more likely to buy a product where there are free samples. At ᶏ = 0.05, can you reject the claim that at least 54% of the adults are more likely to buy a product when there are free samples?State the null and alternative hypotheses. Choose the correct answer below.
Determine the critical value(s).
The critical value(s) is/are
find the z-test statistic.
z =
what is the result of the test?
A. reject . The data provide sufficient evidence to reject the claim.
1.fail to reject . The data provide sufficient evidence to reject the claim.
C. Reject . The data do not provide sufficient evidence to reject the claim.
D. fail to reject . The data do not provide sufficient evidence to reject the claim.
22. The budget (in millions of dollars) and worldwide gross (in millions of dollars) for eight movies are shown below. Complete parts (a) through (c)
Budget X209203198198179176175168
Gross Y254341453656721104918391267
(a) display the data in a scatter plot. Choose the correct graph below.
(b) calculate the correlation coefficient r.
r =
(c) make a conclusion about the type of correlation.
The correlation is a …linear correlation.
23. A machine cuts plastic into sheets that are 30 feet (360 inches) long. Assume that the population of lengths is normally distributed. Complete parts a and b.
•The company wants to estimate the mean length the machine is cutting the plastic within 0.125 inch. Determine the minimum sample size required to construct a 95% confidence interval for the population mean. Assume the population standard deviation is 0.25 inch.
n =
Repeat part (a) using an error tolerance of 0.0625 inch.
n =
Which error tolerance requires a larger sample size? Explain.
1.The tolerance E = 0.0625 inch requires a larger sample size. As error size decreases, a larger sample must be taken to ensure the desired accuracy.
2.The tolerance E = 0.125 inch requires a larger sample size. As error size decreases, a larger sample must be taken to ensure the desired accuracy.
3.The tolerance E = 0.125 inch requires a larger sample size. As error size increases, a larger sample must be taken to ensure the desired accuracy.
4.The tolerance E = 0.0.625 inch requires a larger sample size. As error size increases, a larger sample must be taken to ensure the desired accuracy.
Gurnee Mills was opened in 1991. It is the third largest mall in the state of Illinois. The mall is in the shape of the letter z. Current anchors include Sears Grand, Macy's, Kohl's, Value City Furniture, Bass Pro Shops, Marshalls, Shoppers World, and Burlington.
WEEK 14 – Superlo Foods Southaven
The special values department (stylized with dollar signs, what an original idea!), lies to the right of the entrance, along the front wall. This is where the produce department would typically be in, for example, most Walmarts or Krogers in the area.
(c) 2015 Retail Retell
These places are public so these photos are too, but just as I tell where they came from, I'd appreciate if you'd say who :)
Story :
Value in box :
Other :
I don't sell my dolls. Thank you for your understanding !!!
Don't repost without my permission ☠
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The yard was established 150 years ago by Sandy Macfarlane's Great Grandfather, John Macfarlane. The yard is very much a family business with traditional values.
The ferry runs from the Balmaha Boatyard to the North Pier on Inchcailleach Island. The crossing is very short and operates on an 'on demand' basis. A minimum of an hour on the island would be suggested, though most visitors prefer to stay longer. Please advise the Ticket Office of your preferred return time at the start of your sail.
Inchcailleach is one of the largest and highest islands, and is also the nearest to Balmaha.
As soon as you alight at the North Pier you have the feeling of being somewhere magical and away from it all.
Inchcailleach is a Nature Reserve with an abundance of flora and fauna. Enjoy stunning views of Loch Lomond from the hill top and explore the ancient history of the island.
The 52 hectares of Inchcailleach are cloaked in oak woodland providing shady walks and a rich habitat for the host of wildlife resident on the island. From the spring when the woodland floor is carpeted with bluebells through to October when sounds of the rutting fallow deer echo through the trees, the island provides accessible sights and sounds all year round.
There is a choice of walking paths on the island each taking 30-45 minutes. The low path takes you clockwise round the island
and can be joined from landing points at Port Bawn or the North pier. The summit path takes in the highest point on the island at 85m and will reward you with a panoramic views up and down the Loch.
The island has a long association with Christianity since Saint Kentigerna established a nunnery around 1,300 years ago. The low path includes a visit to the ancient burial ground and the site of a church built in the 13th Century and dedicated to her memory. The church was in use until 1770 but the burial ground was used until 1947. Amongst the graves you will find the grave of the Clan Chief of the
Inspired by Katie's value quilt tutorial. Features mostly Kaffe Fassett prints and assorted other really-colorful-lights-and-darks. Measures 60 x 72".