View allAll Photos Tagged study)
The benefits of distance education, doing some math in the sun by EU`s largest lake instead of a warm and boooring classroom.
Like how the sunrays refracts in the foreground.
There were people all over the planters on the podium. One yearbook (1979 yearbook I think) called this sitting around on the podium podiating. What an odd little word. :)
Junior kinesiology major Jurane Culbreath relaxes in his socks on the steps of Eastern Illinois University's Doudna Fine Arts Center while studying for a human physiology test on Oct. 8 2010.
An investigative study into the ways in which certain minorities express themselves, in this case, it’s Drag Queens. Drag is an art and refined skill, but most importantly, drag is a way for one to express themselves through the beauty of a performative identity. Having spoken to over 100 queens over Instagram, I have discovered so much about the culture; such as the fact that there are categories of queens such as comedy queens, spooky queens, club kids, pageant and the most dominant being look queens. It’s fair to say that drag is not something you’d class as ‘normal’, but that certainly doesn’t devalue the significance it truly holds. Breaking gender stereotypes is such a vital way for society to progress. Offensive ideologies such as sexism, homophobia and even transphobia seem to be alleviated as soon as one gets into drag. A man dressed as a women, (usually) part of the LGBT community and clothed in a plethora of elegant attires is so strongly standing for those who are socially repressed in nowadays society for the way in which they identify. Talking to Dixey the queen, she opened my eyes to the idea that “drag is there for those who need that boost of inspiration, that kick of confidence or stance of pride. I live unapologetically and standing on that stage with my double Ds and 30 inch wig makes me feel powerful. but i don’t do it for my own ego, I do it for those who need need the encouragement to be who they want. Yeh, I look like a fool up there, but when my head is high and the crowds are cheering, someone in the world is feeling like they can conquer anything and that is why I get up every morning”. (Ran out of word count - will post my essay soon)
Study Hard
Anyone going into any of the medical fields knows that studying is never ending. Study often, study late, study when you're tired, study when you're sick, and study when you'd much rather be spending time with your friends and family.
Note: No actual medical books were harmed in the posing of this photo. I actually allow food and drink in the medical library as long as they clean up after themselves but I had to clean up this mess.
Thank you Venisha for volunteering to be my model!
Some Monks during their study time reading the buddhist scripts.
Please keep in mind:
Burma (Myanmar) is ruled by a military junta. In 1990 Aung San Suu Kyi was elected by the people and imprisoned for the next 20 years after the election by the military.
In 2010 a election was staged to keep the military leaders in their current positions. People are starving and are forced to work.
All the pictures you may see in my stream are very onesided, as it is prohibited to take pictures of the military and the police. Also I just do not take pictures of poor people on the streets and there are a lot of very poor people in Burma.
The Burmese people are the nicest people I ever met and should be supported, even if I don´t really know how.
The country needs support. I posted some links to some international organizations helping Burma.
Burma is NOT the usual travel destination! Even if I am avoided all governement fees as far as possible (partly in long hours of bus travel) I still can´t say that I am sure travelling the country helps the people or should be boycotted as proposed by some people.
The government just moved the capital to Naypyidaw. When I saw it from the bus passing it, I had tears in my eyes seeing how the "Generals" collect the money building fancy buildings and streets around them with people starving. I was so shocked that I did not even took a picture...
- Unicef
and of a smaller German organisation (I met one of the responisbles during my trip)
This is an incomplete list, I´ve also seen www.doctorswithoutborders.org and there are others.
Please help, the burmese people need it.
sepia version of works in progress.
i have not had a chance to finish them yet...but hopefully this month.
cement- steel wool, mesh, pigment-cement
by Diane M Kramer
aka She Wolf
Another of Engelman's 1938 photographs of Freud's offices in Vienna. Here we come into Freud's book-lined study filled with some of his many curio cabinets. Freud's desk is right front with his curiously shaped chair. You can sit in the big leather chair in the middle of the picture and imagine how it all must have been there back in time.
Cleo has spotted a dog behind the fence. She definitely doesn't like the neighbour's dogs and considers them as noisy, hormone-driven creatures without the slightest manners. But it doesn't hurt to have a close eye on them and study them carefully. The so obtained knowledge might offer a strategic advantage in case of a closer encounter...
Please see Winter studies set www.flickr.com/photos/wendycoops224/sets/72157632268275117/
Also can be found here! the BBC Springwatch #Coldsnaps Gallery for 2017 www.flickr.com/photos/31216459@N07/galleries/721576772997...
Shinnecock Reservation: L.I., NY: Labour Day Powwow, September 2006.
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Shinnecock Tribe
Rte 27-A, Montauk Hwy
Southhampton, NY 111968
631-283-6143
State recognized; (no BIA office liason - seriously ridiculous!)
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Shinnecock Indian Nation: An Ancient History and Culture.
Since the beginning, Shinnecock time has been measured in moons and seasons, and the daily lives of our people revolved around the land and the waters surrounding it. Our earliest history was oral, passed down by word of mouth from generation to generation, and as far back as our collective memory can reach, we are an Algonquin people who have forever lived along the shores of Eastern Long Island.
Scientists say we came here on caribou hunts when the land was covered with ice. But our creation story says we were born here; that we are the human children of the goddess who descended from the sky. It was she, the story goes, who caused the land to form beneath her feet from the back of Great Turtle, deer to spring forth from her fingertips; bear to roar into awakening, wolf to prowl on the first hunt. It was she who filled the sky with birds, made the land to blossom and the ponds and bays to fill with fish and mollusks. And when all was done, the Shinnecock, the People of the Shore, appeared in this lush terrain. We are still here.
As coastal dwellers, we continue to prize the bounty of the sea, the shellfish, the scaly fish, which for thousands of years provided the bulk of our diet. We were whalers, challenging the mighty Atlantic from our dugout canoes long before the arrival of the big ships, long before the whaling industry flourished in the 19th century.
In the 1700's, we became noted among the northeastern coastal tribes for our fine beads made from the Northern quahog clam and whelk shells. The Dutch, who arrived on our shores before the English, turned our beads (wampum) into the money system for the colonies.
The Shinnecock Nation is among the oldest self-governing tribes of Indians in the United States and has been a state-recognized tribe for over 200 years. In 1978, we applied for Federal Recognition, and in 2003, we were placed on the Bureau of Indian Affairs' "Ready for Active" list.
Traditionally, decisions concerning the welfare of the tribe were made by consensus of adult male members. Seeking to shortcut the consensus process in order to more easily facilitate the acquisition of Indian lands, the Town of Southampton devised a three member trustee system for the Shinnecock people. This system of tribal government was approved by the New York State legislature in February of 1792. Since April 3, 1792, Shinnecock Indians have gone to the Southampton Town Hall the first Tuesday after the first Monday in April to elect three tribal members to serve a one- year term as Trustees. In April of 2007, the Shinnecock Indian Nation exercised its sovereign right as an ancient Indian Nation and returned to one of its basic Traditions: it bypassed the Southampton Town Hall and for the first time since 1792 held its leadership elections at home, where they will remain.
The Trustee system, however, did not then and does not now circumvent the consensus process, which still remains the governing process of the Shinnecock Indian Nation. Major decisions concerning the tribe are voted yea or nay by all eligible adult members, including women, who gained the right to vote in the mid-1990s. Also in that period, the Shinnecock Nation installed a Tribal Council, a 13 member body elected for two years terms. The Council is an advisory body to the Board of Trustees.
Today, we number over 1300 people, more than 600 of whom reside on the reservation adjacent to the Town of Southampton on the East End of Long Island. While our ancestral lands have dwindled over the centuries from a territory stretching at least from what is known today as the Town of Easthampton and westward to the eastern border of the Town of Brookhaven, we still hold on to approximately 1200 acres.
With modest resources, we have managed to build a community to help us better meet the demands of an ever expanding and intrusive world. In addition to the Shinnecock Presbyterian church building and its Manse, our infrastructure includes a tribal community center, a shellfish hatchery, a health and dental center, a family preservation and Indian education center, a museum, and playgrounds for our children. Also on our list of recent achievements is the design and development of an official Shinnecock Indian Nation flag and an official seal.
Our skilled craftspeople and fine artists find employment within the Tribe as well as the surrounding area. The number of tribal members holding advanced degrees in law, business, medicine, social sciences and liberal arts continues to grow, and tribal members hold positions of responsibility in all areas, including teaching, banking and counseling, both within and outside the Shinnecock community.
One of the earliest forms of economic development that the Shinnecock Nation undertook was to lease Reservation acreage to local area farmers for their crops, mainly potatoes and corn. While the project did bring in a small income for the Tribe, the resulting damages from pesticides leaking into the ground water and polluting our drinking water supply were enormous. We had great expectations for our shellfish hatchery (Oyster Project) but brown tide and general pollution forced it to close before it had the chance to develop into the business enterprise it was planned to be. In the summer of 2005, the Tribe began reseeding parts of its waterways with oysters, and celebrated a renewal harvest of Shinnecock chunkoo oysters at the Tribal Thanksgiving Dinner, November 2006.
At the present moment, the Shinnecock annual Powwow is the economic development project of record for the Shinnecock Nation. Revived in 1946 as a benefit for our church, the Powwow has evolved into an event that hosts thousands of visitors. But we are at the mercy of the weather. For the past two years, rainstorms have forced us to drastically revise our budgeting plans. We are now exploring Indian Gaming as a means of attaining the much needed self-sufficiency that will enable us to perform the sacred duties laid out for us by the Ancestors — to protect, manage and maintain the Shinnecock Indian Nation.
By Bevy Deer Jensen
Shinnecock Nation Communications Officer
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For more information on the Shinnecock Nation, please visit: www.shinnecocknation.com/
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photography: a. golden, eyewash design, c. 2006.