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Solutions.
Варварские страхи сельские районы открывают поэзию открывая новые системы анархию толпы рассуждают о потрясениях резкие ужасные траффики на культивировании независимости,
Προτεινόμενοι λογαριασμοί που πιέζουν το θάρρος επιθέσεις αριθμούν σημαντικές απόψεις η φιλελεύθερη ελευθερία επιμονή διαφωνεί επαναστατικούς συναγερμούς συγκρούσεις συμβιβασμούς,
مهاجمة الهتافات التفكير جيل الشعوب المستقلة قوى هائلة تهز الصلات اضطرابات موضة مشاعر الاستسلام,
ceannairí ruaigthe focail inspioráideacha anamacha géarchéime blizzards sruthanna forógra ceisteanna contúirteacha naimhde aontas faisnéis ollmhór,
nagłe przygody rzemieślnicy prawa monopolizujące praktyki wymuszone ustawodawstwo środki legislacyjne zakłócają rzeczywistość odczyty finansowe,
提案は変更を非難する破壊派閥紛争恥ずかしさは全体の注意を見る状況危険なステップイエス・キリストの解決.
Steve.D.Hammond.
I have decided to get a tripod for my macro shots. I'm in physical therapy for shoulder issues that are most likely from holding my camera one handed. Anyone have suggestion on a lightweight tripod that would be a good option? I am not going to stop taking pictures so I have to find a solution. :)
It takes 2 days driving in an all wheel drive from Nairobi to arrive in Loiyangalani on the Turkana lake shores… you have never heard about this place? And yet it’s here that they filmed « The Constant Gardener » with Ralph Fiennes.
The Lake Turkana region presents a lunar landscape, somewhat desert, covered in black volcanic rocks. It’s an extremely inhospitable environment for humans and their livestock. There is no potable water and limited pastures. The rainfall averages is less than 6 inches a year. During the day the high temperatures (up to 45°C) are come with strong winds (up to 11 meters per second), pushing dust. But it’s just a magical place on earth !
No human should be able to live in these conditions and yet 250,000 Turkana people are living here. Their territory extends to northern Kenya around Lake Turkana, and on the boundaries with south Sudan and Ethiopia. In 1975, the lake (400 km long, 60 large) was named after them.
Herders Above All Else : The importance of livestock
They are a traditionally pastoralist tribe, moving their livestock (goats, sheep, camels, cattle, and donkeys) and their homes to search water for their animals. Turkana have not been affected by western civilization yet and live in a very traditional way. The number of animals and the diversity of the herd are closely linked to a family’s status in the community. The herds are their bank account.
They depend on the rain to provide grazing for their animals, and on their animals for milk and meat. Because water is so hard to find in the area, they often fight with other tribes like Dassanech. Their main concerns are land and how to win it or to keep it!
The Turkana place such a high value on cattle that they often raid other tribes to steal animals. These razzias have become more dangerous as they now use guns. As the Turkana are one of the most courageous groups of warriors in Africa, fights are serious!
After a raid, the robbers ask some friends from neighboring villages to keep some cows. Their herd is scattered between several places to reduce the risk of being stolen the whole.
The Turkana choose their good friends as neightbors more so than people they share kinship ties with. The clans (ekitela), 28 in number, no longer have a social function. Each clan owns water wells dug in the dried river beds. Unless an explicit request is made, the community can deny water to those passing by.
Even today, the Turkana never kill their livestock to sell their meat. They only kill for celebrations. The Turkana need their animals since they use them as currency in marriage or various social transactions. If a man loses his livestock to drought, he is not only impoverished but shamed. In these cases, NGOs often help get him back on his feet but he can’t reclaim his pride until he has reestablished his herd.
The animals are given very poetic names which the owners often take on as well. It’s common to call a good friend the name of his favorite bull. The Turkana even write songs for their favorite animals. Once a young man has selected his favorite bull, he shapes its horns into bizarre forms to make it stand out. Many tribes use to do this in the area.
The Fish is Taboo for the Herdsmen
Turkana people traditionally do not fish and do not eat fish. But during the droughts, Turkana people are encouraged to fish to get some food. Fishing has been regarded as something of a taboo, a practice reserved for the very poorest in Turkana society.
Social Structure
The Turkana are organized into generational classes. All males go through three life stages (child, warrior, and elder).
To become a man, the turkana teen must go through a ceremony where he will have to kill an animal with a spear, but he must kill it in one throw! Once done, the old men will open the stomach of the animal and put the content on the body of the new adult. It is the way they bless him.
For women, the process is different. They become adult when they reach puberty. Unlike many other tribes in Kenya, the Turkana do not practice FGM and circumcision.
The Turkana live in small households. Inside live of a man, his wives !as he can marry more than one), their children and sometimes some dependent old people. The house is called « awi ». It is built with wood, animal skin, and doum palm leaves. Only the women build the houses!
Herding is a family affair. The father assigns various tasks to his children depending on their age. It’s common to see kids walking long distances with the cattle. Later they will take care of sheep and goats. The girls carry water and collect wood.
Newborns receive their names in a unique way. They take the name of a parent who has huge prestige and add the name of the most beautiful animal in the herd.
Parents learn very early to the kids the taboos: you must not lie, be coward, steal, neglect elders…
Turkana have their own justice and the revenge system is working well: if a crime is committed, the family of the victim will try to kill the murderer or someone from its close family. They also can steal to the suspect a large amount of cattle. Usually, the elders try to make a reconciliation ceremony. It is an never ending story as the family will also want to make a vandetta of the vendetta !
If the homicide was an accident, it can be solved by giving a daughter in marriage.
Marriage
When a man wants to marry a girl, he must ask his own parents if they agree. His mother will have to check if the girl he wants is a good worker! The blood relationship between the families is forbidden, so the elders will check the family links before any agreement.
The man must pay the bride parents (30 cattle, 30 camels and 100 small stock minimum, sometimes a gun is added). It means that a man cannot marry until he has inherited livestock from his dead father. It also means that he collects livestock from relatives and friends. This strengthens social ties.
Daily life
Cattle dungs are used as fuel to cook the food, the urine is used as soap for washing when chemical soap is not available. I saw people using the urine to wash the milk containers, so I always refused to drink milk!
Camels are used for transportation of goods and are well adapted to the very arid climate of Turkana and the lack of water. They are also used in transactions for weddings, or economics deals.
Donkeys have a special status in Turkana tribe: the people do not drink its milk. They use them to carry their houses when they move or weak people with a special wood saddle. But even if donkeys are very useful, they are mocked by the turkana people. Donkey meat is eaten only in the Turkana, where it is savored as a delicacy while others tribe hate it!
They like chewing tobacco and often walk around with a chewed up ball of it on their ear. They also like snorting powdered tobacco.
Danses and songs are important in the social life. Dances allow the people to meet and to flirt. Circle dances are are performed by group of young unmarried girls. The men and young girls join hands and the circles move around. The men may then jump into the centre of the circle raising their arms to imitate the cow horns.
Spirituality, Superstitions, Beliefs
In 1960, a famine started in Turkana area, and so the « Africa Inland Mission » established a food-distribution centre in Lokori, bringing also christianity. But conversion did not meet a huge success (5 % may be converted) as Turkana are nomadics and still have strong believes in their own god. Some Turkana elders even told me :
« I wear a christian cross around my neck and go to the church to get an access to the help provided by the the missionaries for food and clothes! »
The majority of the Turkana still follow their traditional religion. There's one supreme God called Akuj, who is associated with the sky. If God is happy, he will give rain. But if he is angry with the people, he will punish them. In the old believings, giraffes were supposed to tickle the clouds with their high heads, and make the rain come !
Four million years ago, the Lake Turkana bassin may have been the cradle of mankind. You can spot some very nice engraving sites showing a mixture of giraffes and geometrics patterns made around 2000 years ago close to the lake.
Deviners, called the « emuron » are able to interpret or predict Akuj's plans through their dreams, or through sacrificed animal's intestines, tobacco, and through the tossing of …sandals ! Sandals are very important for the oracle. He blesses the sandals by spitting on them. He throws them up into the air and gives a meaning to the patterns they create when they fall on the ground.
When someone dies, the Turkana only hold funerals and burry the body. In the old times, people were were not given a burial, but were abandoned to hyenas.
As I was taking pictures of an old Turkana lady, after 3 pictures, she asked me to stop, and started to shout : « You’re sucking my blood, you make me feel weak » and she left. I was explained by a young boy that the old people believe that pictures are taking their blood away.
Medecine
Scarifications on the belly are made by traditional doctors to cure ill people: it is a way to put out the illness from the body. Scarification is practiced for aesthetic reasons too. Scars are a sign of beauty or to show how many people he has killed, if he is a man.
The skin is cut with an acacia or a sharp razor blade that may be shared by the people and bring diseases.
Turkana believe that a person who experienced illness and recovered from it can treat someone else who’s suffering from the same illness. This means that everybody can be a doctor ! If this does not work, they say that the animal slaughtered was the wrong one.
A good Turkana tip : if you suffer from a severe headache, you just have to take out the brain from a living animal, like a goat, and put it on your head !
Or, another solution : to lift a sheep over the patient, to cut the throat so that the blood strickles on the patient’s head.
The Turkana have the highest instance in the world of echinoccocus (7%) due to their proximity with dogs, who live and defecate everywhere. The dogs lick up blood and vomit and the women use the dog’s excrement as a lubricant for the necklaces that touch their neck.
This parasite has three hosts : sheep, dogs, and humans. In Turkana, these three species live very close, surrounded by little else in the vast desert, ideal conditions for the proliferation of the parasite. The diease causes huge cysts that can be removed by surgery. The locals believe that this "disease of the large belly" is due to a spell cast by the neighboring enemy tribe: the Toposa.
Beauty
Turkana girls and women love to adorn themselves with a lot of necklaces. Beads can be made of glass, seeds, cowry shells, or iron. They never remove them! This can only happen when they are ill or during a mourning time. It means they sleep with those huge necklaces… A married Turkana woman will also wear a plain metal ring around the neck. This is a kind of wedding ring (alagama). A Turkana man will do all he can to make sure that his women folk are dressed in beads of class. Even if some are not able to take their girls to school, they will still ensure that they have beads. By the quantity and style of jewelry a woman wears, you can guess her social status.
Beads colors have specific meaning. Yellow and red beads are given to girl by a man when they are fiancé. If a woman wears only white beads, it means she is a widow. Little girls wear few beads, usually given to them by their mothers, but the older ladies and women wear many, which are in sets rows.
A woman who cannot move her neck is envied! The big necklaces are heavy, like 5 kilos.
A woman without beads is bad, men will ignore her. « You look like an animal without beads! »
Young children only wear a simple strand of pearls. Adolescents wear small articles of clothing to cover their sex. These articles are often decorated with mulitcolored pearls or ostrich egg shells. They wear more and longer clothing as they approach puberty.
NakaparaparaI are the famous ear ornaments. They are made by the men of the tribe in aluminium most of the time and look like a leaf.
Men love to make an elaborate mudpack coiffures called emedot. It is a kind of chignon: the hairstyle takes the shape of a large bun of hair at the back of the head. They decorate it with ostrich feathers to show they are elders or warriors. 2 ostrich feathers costs 1 goat.
Men use a wood pillow (ekicolong) to sleep on it and protect the bun. It can last 2 months and must be rebuild after.
Tattooing is also common and usually has special meaning. Men are tattooed on the shoulders and upper arm each time they kill an enemy — the right shoulder for killing a man, the left for a women.
Lower incisors are removed in childhood, with a tool called « corogat », a finger hook. The origin of this practice was against tetanus, as people are lock-jawed, so they can feed them with milk through the hole. It is also a way to force the teeth at the top to stand out and not interfere with the labret many put on the lower lip. The is useful to spit through the gap of the teeth, without even opening the mouth. The Turkana enjoyed to have labrets, but nowadays, only the elders can be seen with on. They used to put an ivory lip plug, then a wood one, and for some years, they use a lip plug made of copper or even with plaited electric wires.The hole between the lower lip and chin is pierced using a thorn.
The finger hook is also used as a weapon, for gouging out an ennemy’s eye !
Hygiene
Since water is so rare, it’s used only for drinking, never for washing. The Turkana clean themselves by rubbing fat all over their skin.
Turkana women put grease paint on their bodies which is made from mixing animal fat with red ochre and the leaves of a tree to have nice perfume. They say it is good for the skin and it protects from the insects.
Women also put animal fat all around their neck and also on their huge necklaces to prevent from skin irritation.
They also use dog shit as a medicine and lubrificant for their neck.
Both men and women use the branch of a tree called esekon to clean their teeth. You can see them using it all day long…The Turkana people have the cleanest bill of dental health in the country.
For long, Turkana people did not use latrines because it is a taboo for men and women to share same facilities like a latrine. Campaigns have now been initiated to sensitize people on the importance of using latrines for hygiene.
Animal fat is considered to have medicinal qualities, and the fat-tailed sheep is often referred to as "the pharmacy for the Turkana. »... when they do not grill it to eat it!
Futur
Recently, oil has been found on their territory… many fear Turkanas people may loose their traditions, but the Turkana succeeded in maintaining their way of life for centuries. Against all odds they manage to raise livestock in the confines of the desert. Their knowledge allows them to live where most humans could not.
The recent discovery of massive groundwater reserves in the ground (3 billion cubic meters, nearly three times the water use in New York City) could allow them to keep their traditions for a long time.
© Eric Lafforgue
You can download or view Macroscopic Solutions’ images in more detail by selecting any image and clicking the downward facing arrow in the lower-right corner of the image display screen.
The individuals of Macroscopic Solutions, LLC captured the images in this database collaboratively.
Contact information:
Mark Smith M.S. Geoscientist
mark@macroscopicsolutions.com
Annette Evans Ph.D. Student at the University of Connecticut
annette@macroscopicsolutions.com
立て位置シリーズ第一弾 flickrのfave数ではやや不利な縦位置写真ですが現代写真界は若干の縦位置ブーム。特に都会は縦位置の方が撮りやすい事もあり溜まってきたのでアップしました。地下鉄通勤ではこのような雨漏り処理をちょくちょく見ます。ちなみにここは大江戸線六本木駅。開業当時は世界一深い駅と言われてましたが今はどうなんでしょう。
solution vertical
Okay people I guess there is a solution for the problem you're facing which is "The Pictures aren't appearing in your pages" Hmmm Just follow These steps
1) Create a new account if you dont have one from the link below
Note* YOU SHOULD VERIFY by checking your email you'll find the activation link either in your inbox or junk mail
2) Sign in with your account that u've created recently by entering the link below
3) after login in click on MY ACCOUNT which is on the right side of the search box
4) Just put a tick for SHOW SAND BOX
5) click on the link below and download the new version
addons.mozilla.org/en-US/firefox/users/login?to=addons%2F...
Thanks For Hamed Saber ( :
More photos - www.giedrojcmichal.com
my facebook profile www.facebook.com/pages/Michal-Giedrojc-Photo/95814532242
Despite all the capabilities we have, there are things we cannot overcome. Dreams come true, if you want it - this is the world of adults. What about the children? How is in their world? Perhaps, we - older, much more mature people - build the walls which block children with their dreams and desires...
Is there any solution? I hope so...
Solutions for all of those tablescraps I posted awhile back! Most of them are fairly self explanatory, I think. The 2x2 box with tiles on top and plates on the sides should have some sort of small piece (I used two tooth pieces) wedged between the round tiles and the top tile.
What a machine! This 7.0 liter Corvette V8 powered Volvo S60 Silhouet spitting some flames during the second race of the Dutch Supercar Challenge at the Gamma Racing Day.
Car: Volvo
Type: S60 Solution F
Camera: Canon EOS 7D
Lens: Canon 70-200mm F/4.0 L USM
Exposure: 1/400
Aperture: f/4.0
ISO speed: 100
Focal length: 145mm
Facebook: www.facebook.com/AutosportMedia
Website: www.autosport-media.nl
Twitter: @autosport_media
Contact: Info@autosport-media.nl
20x60 boxpleat
Un Inukshuk est une construction Inuit de pierres en forme humanoïde. Il sert de point de repère là où il n'y en a pas dans le grand nord. Le défi de ce modèle était d'obtenir un espace vide entre les «jambes». La solution trouvée n'est pas élégante, mais fonctionne: la base du modèle passe dans une des jambes.
An Inukshuk is an Inuit construction of stones in a humanoid shape. It serves as a landmark where there are none in the great north. The challenge in this model was to obtain the space between the «legs». The chosen solution is not elegant, but works: the base of the model goes in one of the legs.
The last leaves of autumn were falling Friday from these beautiful flowering-pear trees on the plaza that surrounds the Energy Solutions Arena (home of the Utah Jazz basketball team) in Salt Lake City, Utah USA. Although the back lighting made the building darker, it makes the translucent, yellow-orange of leaves stand out against the dark blue glass. I loved the symmetry of the steps and the trees in this wide angle shot.
Monday 16-Dec-2024, 22:18:04.
OM Digital Solutions OM-1, OM 45mm F1.2, 45 mm, F/1.2, 1/60 s, ISO 1250.
Explore on October 25, 2009.
Creative solutions for life's struggles are more likely to emerge from an approach that implies there are no mistakes, only experiments that work to one degree or another which help us to feel free to take risks and try new ventures.
Somerset Passenger Solutions are a joint bid by FirstGroup and JJP Holdings (owners of Crosville, Weston SM) to supply staff transport to the new Nuclear Power Plant at Hinckley Point being constructed by EDF Energy,
Although in its infancy there were many interesting vehicles to see. As its peak there will be hundred of vehicles involved.
Approaching the Park & Ride site is Wright Eclipse Urban 2 bodied Volvo B7RLE 710 - BG14OOW which was new in Malta as a stop-gap vehicle.
Florida Everglades.... This area has been scoured clean of invasive plants so native ones can take root. Solution holes are formed as the limestone erodes or dissolves. The combination of rainfall and decaying vegetation often creates a weak acid which can dissolve the limestone.
Somerset Passenger Solutions are a joint bid by FirstGroup and JJP Holdings (owners of Crosville, Weston SM) to supply staff transport to the new Nuclear Power Plant at Hinckley Point being constructed by EDF Energy,
Although in its infancy there were many interesting vehicles to see. As its peak there will be hundred of vehicles involved.
Departing the Park & Ride site is Plaxton Panther 3 bodied Volvo B8R 904 - YX17OHK.
Top left: A corniform above a rectangle, with four thin lines stretching away as if the legs of a cow. This may be an attempt to add detail to the description of cow, or a visual description of a raw-hide pelt being stretched. An alternative might be that the rectangular body is a hut with the 'legs' as tethering ropes and the horns are entrance fencing delimiting and protecting from wind and sun - a 'farmyard' work area.
Top right: one of Mont Bégo's most enigmatic petroglyphs comes from Fontanalba's 'Voie Sacrée' and seems to defy analysis. The lines are thought through, and with so much lifestyle description assigned to the Mont Bégo petroglyphs, one feels that there must be a slot for the image in a pastoral context: Stretching leather? A hut with guide ropes? And so on. One of the problems here is the 'boundary line' that goes through the design and appears to be part of the image rather than a superimposition.
Possible explanations:
1. A fridge. There is a simple mountain structure of the Pyrenees called a 'houn'. Here, a cold spring of mountain water flows through a dark stone hut, and any heat inside is transferred to the flowing water. Naturally, the environment inside the hut becomes cold enough to preserve milk products, often as they are assembled prior to transformation into curd, butter and cheese. The principle of heat transfer is similar to that at the back of a fridge and indeed 'houns' are archaic fridges. The pilgrims of Mont Bégo had cows in their lifestyle and transforming their milk into cheese would be within the date range. Just such a proto-houn might assure quantities necessary for cheese production during hot periods, and the stone steps or ledges aside the directed spring water may be pictured here covered by a stretch of taught leather attached to two long poles.
2. A ceremonial space. It seems safe to say that Mont Bégo's largely Bronze age population were walking into the barren non agricultural zone around Mont Bégo to show the mystical mountain the proud qualities of their life and culture - in effect asking for blessing and 'dialogue'. Today we see the zone's favoured rock surfaces ornamented with a diverse array of schematic images. With the weather shutting down the area for seasons of snow and storms, it becomes possible to suspect that there was a preferred period of pilgrimage - lets say at the time of the golden larch trees around October. Tools and people might all wish to be 'seen' and blessed and one of the mankind's traditional means of blessing is with water. Might this be the image of a temporary shrine for seasonal pilgrims? Here the image may be of a natural spring directed into a ditch and made to pass through a very simple roofed building. It is possible that there are two long poles and that an attempt was made to describe 'uprights' - here drawn vastly before the rules of perspective as flattened right angles. Flat representations of dimension can be verified from an Iron age site to the north (rock 23 Naquane) which depicts an early cart and as the wheels are easy to identify and less ambiguous than straight lines, the principle of 'flat' depiction of height is observed. With this interpretation, the roof is held-up by six posts aside a second smaller building, away from the stream, which would in turn be held up by four posts.
With 'pilgrims' leaving very little outside of the petroglyphs, there is also a possibility that a sacred water spring was located away from Mont Bégo, and that the element was in truth as far away as the described field systems and tools and simply 'taken' to the sacred site as an image idea. Tools, children, young animals might all have been offered sacred water aside rites and ritual.
3. Tanning. Cattle can be used for reserves in extreme conditions, they can be used for their meat, they can be used for their manure (manure cob etc), they can be used for their horns (drinking goblets and measuring devices), and they can be used for their pelt - probably the largest readily available. A large pelt can be one trimmed cover without seams, or a source for multiple smaller products apt for the lifestyle of the whole clan. Leather cord, leather ornament, leather cloths, leather coverings and full leather covered huts can all be envisaged by crofters as they look after even a small number of domesticated cows.
I only saw a small selection of the petroglyphs of Mont Bégo, and in the literature there are discussions of subsets of glyphs that may show stretched pelts. With this image, the stretching, if that is the case, is not as one might expect. The classic image is of a hide stretched evenly on a frame or with multiple pegs (Roberto Rosselini recreated a prehistoric village for one of his films where the stretching leathers were integrated onto hut roofs). If huts were covered in leather, and many of the corniforms are in fact depictions of huts with fence 'farmyards', then cow leather will have been used at its maximum size. Tanning requires large quantities of water, a product (urine, salt solutions, lime) and plenty of repeated 'lissage'. Here a large pelt may have been made temporarily manageable for one 'tanner' by being temporarily sewn into a cylinder. Two long poles could thread through the cylinder and be pulled taught. With this interpretation a drainage ditch or 'rigole' passes under the pelt so that fresh water can constantly be scooped.
Here, the canal here would have been a straight line with a right angle and this does not seem immediately logical. I have seen drainage canals on mountain slopes doing just this. A spring feeds the ditch rather than making the field generally boggy. The ditch then cuts perpendicular across the slope, and in so doing, it catches additional ground water that can be riddling down the slope. Before it overflows the ditch turns back down the slope at an angle and drier pastoral land is preserved within.
Of the three options, the 'fridge' needs data on ancient cheese production in the area. The ceremonial holy spring needs data on this potential representation of vertical posts, and the tanning loop is weakened by depictions of central 'ropes' that seem difficult to explain.
Lower left. Hyperbolic horns, a square body shape, legs like guide ropes and an apparent 'farmyard' where there might be a tail, all suggest that the abstract form of a cow might have been employed as a hut archetype. My work on 'transport dragons' explains how pelts over frames might have helped man navigate the extremes of the ice age. That these mobile structures took on the character from fauna and myth is also to be expected. Culture is not genetic and can survive as a memory even after waves of migration. Sedentary populations holding onto the traditions of a collective consciousness may feel that it is quite natural for their practical huts to resemble an animal. Domestication also added the mind of man to the animal, and was a lifestyle that required constant training and reflection. The cow/hut symbol may have perfectly reflect this inter relation.
Lower right: The closest of the four images to the pelt of a cow - but there are still differences: the horns, the tail and even the general shape do not alight to an image of a pelt. The argument here is that the image is not descriptive but instead communicates the principles of 'cow', and this may well be the case. An alternative explanation may seem idiotic, but needs to be considered, and is that the square of the 'cows' body is once again a small building, but this time for the distribution of feed for young calves or winter hay, and that the legs and tails are calves feeding with their heads tucked into the building's sweet smelling feed, in what may have been at the time an amusing image from the cycle of life.
AJM 6.2.19.
polaroid of the elliott smith memorial/solutions store wall in silverlake {los angeles, ca}. this is probably one of my favourite polaroids that i've ever taken which was actually an "accidentally" good one. i took it from my car window without looking through the viewfinder.
www.instagram.com/cold.dead.hand/
Chapter IV - "THE SOLUTION"
The individual tried to rise "himself", fell again, but still, "he" fights against the hypothesis of an end. "He" closes his eyes to that hypothesis, does not want to see that end, tries to fight against it, but "his" deep depressive state torments "him", forces "him", taking "him" to believe that the end is only one, making "him" encountering with it countless times. Like that, "he" stays just a few steps from the end.