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Chambersburg Cold Storage SW1 8411 sits at the end of track at Americold's facility. Does this thing ever move?
Built in 1949 for the New York Central, this old EMD has been around the block a few times. Before it made its way to Chambersburg, it spent some time in Mount Airy, Maryland after Conrail was through with it.
I shot this thing in the same location in 2021 in better paint.
www.flickr.com/photos/mastadon4935/51294874770/in/photost...
Lovely Same Sex wedding with visual cues for the ASL members of the event, reception at the Powder Mills Park.
Heritage Weekend can be frustrating in that most of the activities take place on Saturday, the same day as Ride and Stride, meaning sometimes many interesting places can't be visited as I am chasing the lost cause of a long locked church.
But in recent years, the weekend has become very much that, and in some cases spreads over two weekends and some weekdays too.
St Mildred was listed as being open on Sunday, so we were at the church door a minute past ten, just as well as a service was due to start at eleven, and although when I arrived just the vicar was there, soon a small army of wardens and volunteers had arrived and were getting buy, meaning I would have got in their way, and they in my shots.
But, I work quick and already had many of the shots I wanted.
I had been here before, many years ago, maybe seven, and I did an OK job, but about 30 shots taken, nowhere enough to record this large and sprawling city centre church.
So, here we are:
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The Church of Saint Mildred is an Anglo-Saxon stone church in Canterbury probably dating from the 11th century. It has been a Grade I listed building since 1949.[1] It is located in the St. Mildred's quarter of the historic city centre. This is the only surviving pre-Norman church within the former city walls.[2]
It is unknown when the church was originally built, but two of the walls of the nave are Anglo-Saxon, i.e. are preserved from before 1066. It is believed that the chancel is Anglo-Saxon as well. The relics of Saint Mildred, who died in 768, were transferred from Canterbury Cathedral to St Augustine's Abbey in the middle of the 11th century, and it is likely that the church was built at that time.[1]
St Mildred's Church has a five-bay nave and a two-bay chancel. Most of the nave and the chapels date from between the 13th century and 1512. It was extensively restored in 1861.[1]
The church belonged to St Augustine's Abbey until the abbey was abolished during the dissolution of the monasteries in 1538, and since then it has belonged to the Crown.
en.wikipedia.org/wiki/Church_of_Saint_Mildred,_Canterbury
St Mildred was the daughter of Ermenburga, grand daughter of King Ethelbert of Kent and consecrated Abbess of the Convent of Minster in Thanet by St Theodore, Archbishop of Canterbury in AD694. Mildred supported the poor and is usually depicted holding a deer (the symbol of Minster) or a church and three geese. She died c.732, and her tomb became a place of pilgrimage. Her relics were acquired by St Augustine's Abbey in 1033, but Archbishop Lanfranc later also claimed them for St Gregory's Priory in the mid 11th century. The church was founded around 1033, but virtually destroyed by fire in 1246. A tower and new roof were added in the 1300s, North aisle and Nave windows in 1400s and SE chapel in 1500s. The tower was demolished and bells sold in 1832, the whole church restored in 1861 and again in 1920s. This has left a hall church with a five bay nave, two bay chancel, North aisle, SE chapel and North porch. Izaak Walton, author of The Compleat Angler who fished for trout in the Stour, married here in 1626.
www.canterbury-archaeology.org.uk/stmildred/4590809557
There are, within the walls of this city, twelve parish churches now remaining, and there were five more, which have been long since demolished; and there are three churches now situated in the suburbs of it, and there has been one demolished—Of those now remaining, there were only two, viz. St. Martin's without, and St. Alphage's within the walls, which were not of the patronage of some religious house or abbey, in or in the near neighbourhood of the city, and these two were in the patronage of the archbishop. (fn. 1)
It may be thought strange, that the number of churches in this city has decreased so much, and that so many of them have been united to others, and yet together, even at this time, make but a very moderate income to the incumbents; this has been supposed, in general, to have been occasioned by the great failure of their former profits, which they enjoyed before the reformation, of private masses, obits, processions, consessions, or the like; all which then fell to the ground, and lessened the income of most of them to a very small pittance. However, as will be seen hereafter, some of these churches were become desecrated and in ruins, and others were united long before the above time; which seems to have been owing, in great measure, to many of them having been built by the bounty of well disposed persons, in hopes of a future support and endowment, which failing, and the repairs and support of the fabric lying too heavy on the parishioners, they suffered them to run to ruin; and there being no susficient maintenance for the priests, they became desecrated, or were united to some other neighbouring churches. Indeed it appears plain, that poverty was the sole cause of their decay; for in their most flourishing state, the benefice of each of these churches was so low and poor, that they were for that very reason excused in all taxations, being of less value than the stipends of poor vicars, which had been advanced above five marcs a year. (fn. 2)
The decrease of the value of church benefices was equally felt in other cities and towns, as well as this, which occasioned an act of parliament to be passed at Oxford, in the 17th of king Charles II. for uniting churches in cities and towns corporate; in conformity to which, in 1681, a petition was made to the archbishop, under the names and seals of the major part of the mayor and aldermen, and justices of the peace, of this city, who being informed of the archbishop's intentions of uniting the parish churches of it, according to the above act, they did thereby give their free consent, that those within the city should be united, viz.
ST. PAUL'S and ST. MARTIN'S,
ST. MARY BREDMAN'S and ST. ANDREW'S,
HOLY CROSS WESTGATE, and ST. PETER'S,
ST. ALPHAGE'S and ST. MARY'S NORTHGATE,
leaving all things necessary to the perfecting of this union, according to the tenor of the above act; which instrument was dated March 6th, that year, and signed by Jacob Wraight, mayor, and P. Barrett, recorder, &c. To this was added a petition of the dean and chapter of Canterbury to the archbishop, as being perpetual patrons of the parish churches of St. George, St. Mary Magdalen, St. Paul, St. Mary Bredman, and St. Peter, within the city and liberties, for the uniting of those churches with each other and with others adjoining, in manner as above-mentioned in the former petition, which was given under their common seal, dated March 13th the same year. Upon the receipt of these, the archbishop issued his decree, reciting the two petitions for uniting the several above-mentioned churches, the particulars of which will be found under the description of each of them; which decree was dated at Lambeth, on March 24, 1681. To which the inhabitants of each parish signed their consents, by their several instruments, dated December 19th, 20th, and 21st, the same year. After which, by a decree of the archbishop's in 1684, with the consent of the mayor, aldermen and justices of the peace of this city, and of the king, under his great seal as patron, he united the church of All Saints with St. Mary de Castro, already united to it, to the parish church of St. Mildred; further particulars of which will be found under the latter parish. It should seem the decree of the archbishop in 1681, for the uniting of the churches of Holy Cross Westgate, and St. Peter did not have its full effect, for on April 6, 1692, there were two petitions, one from the mayor and eight others, and another from the dean and chapter to the archbishop, similar to the former ones, for this purpose; and the archbishop's decree, dated at Lambeth, the 13th of that month, united these churches; and with the same particulars in every thing else as the former decree in 1681.
T. MILDRED'S church is situated at the southwest extremity of the city, near the Old Castle and the river Stour, in the church-yard belonging to it. This church is a large handsome building, of three isles and three chancels, with a square tower steeple on the north side, in which are five bells. This church and a great part of the city, was, according to Stow, burnt in the year 1246, anno 30 Henry III. but as it should seem not entirely so, for at the west end of the south isle there is a very fair Roman arch, remaining over the window, and by all appearance the work of those times. (fn. 122)
¶This church is a rectory, the patronage of which was part of the possessions of the abbot and convent of St. Augustine, with whom it continued till the dissolution of that monastery, in the 30th year of king Henry VIII. when it came into the hands of the crown, where it has continued ever since, the king being the present patron of it.
The church of St. Mildered is valued in the antient taxation at eight marcs per annum.
This rectory, with that of the antient desecrated church of St. Mary de Castro, or of the Castle, is valued in the king's books, at 17l. 17s. 11d. and the yearly tenths at 1l. 15s. 9½d. (fn. 123) In 1588 it was valued at fifty pounds. Communicants three hundred and sixty. In 1640 it was valued at seventy pounds.— Communicants one hundred.
Archbishop Sancrost, by his decree, dated Sept. 29, 1684, united the rectory of All Saints, in this city, with St. Mary de Castro, of the king's patronage likewife, to this of St. Mildred, (fn. 124) in which state it continues at this time. It is now about the clear annual value of eight pounds. (fn. 125)
The neighbouring church of St. John, becoming desolated after the reformation, tacitly devolved to this church of St. Mildred, and it has ever since been esteemed as part of this parish.
Photo Ken Larkin
Relay for life ballyfermot 24hr event in aid of the Irish Cancer Society a community event that brings people together in the fight against cancer. We celebrate those who are surviving cancer, remember those we've lost and we do our best to raise awareness and encourage the community to fight back . While Mark is at the same time raise funds for the Irish cancer society. Come alone on the 4th off August with all ur family and friends for an amazing 24hrs .
In the same way that slow motion makes everything cool, fog makes everything mysterious. Here, Blueberry Island, a tiny outcropping of rock on a little lake in Ontario Canada, looks for all the world like something out of Harry Potter. Or a moody horror film. Or anything else that you imagination can dream up.
Fog must be like some kind of creative gauze, harnessing the random thoughts that flash through your mind's eye and pushing them towards some mysterious, unknown, compelling...
"How come I got freckles and red hair - and YOU got something completely different? Aren't we from the same family tree?"
Sheesh, pointing out the obvious.
The variation in these autumn leaves had me wandering around happily with camera in hand for ages.
Same building, three versions. Frankfurt Main, Germany, construction work in the windows. with Sony A7R and Voigtlaender Heliar 15mm Mk3
S.A.M.E., an acronym for Società Accomandita Motori Endotermici, is a Italian agricultural machinery manufacturer. ... The company was founded in 1942 in Treviglio (Bergamo), Italy, by the brothers Francesco and Eugenio Cassani. SAME main products are tractors and front loaders.
Each person is pedalling to propel the vehicle forward. There's usually beer consumed at the same time.
Same thing as I did a couple days ago but for a friend of mine. This time I took the effort to cut out the background.
Much easier when you can actually look through the lens...