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O líder do PT na Câmara, dep. Carlos Zarattini (PT-SP), recebeu representantes da Confederação Nacional dos Metalúrgicos na Liderança do PT e juntos entregaram ao presidente da Câmara um manifesto contra a reforma da previdência.

 

Brasília:14/mar/2017

Foto:Gustavo Bezerra

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www.huntermuseum.org

 

The Hunter Museum of American Art is an art museum in Chattanooga, Tennessee. The museum's collections include works representing the Hudson River School, 19th century genre painting, American Impressionism, the Ashcan School, early modernism, regionalism, and post-World War II modern and contemporary art.

 

The building itself represents three distinct architectural stages: the original 1904 classical revival mansion designed by Abram Garfield, the son of president James A. Garfield, which has housed the museum since its opening in 1952, a brutalist addition built in 1975, and a 2005 addition designed by Randall Stout which now serves as the entrance to the museum.

 

The museum is situated on an 80-foot (24 m) bluff overlooking the Tennessee River and downtown Chattanooga. The Faxon House, built in 1904, was built where a Confederate battery had been emplaced. Once a prestigious address for Victorian houses, the area is now home to the Bluff View Art District. The museum sits on a bluff that overlooks the Walnut Street Bridge. The Ruth S. and A. William Holmberg Pedestrian Bridge provides a pedestrian-friendly connection to the nearby Walnut Street Bridge and riverfront attractions.

 

The Hunter Museum is named after George Hunter, who inherited the Coca-Cola Bottling empire from his uncle Benjamin Thomas. Thomas was one of the entrepreneurs who created Chattanooga's Coca-Cola bottling empire. Their nephew, George Hunter, later joined Anne Thomas to create a philanthropic organization in Hunter's memory named the Benwood Foundation. The foundation's mission was to "promote religious, charitable, scientific, literary and educational activities for the advancement or well being of mankind". The centerpiece of the Benwood Foundation's gifts to the community of Chattanooga is the Hunter Museum of American Art, originally known as the Ross Faxon House.

 

In 2002 the Hunter Museum of American Art partnered with the City of Chattanooga, the Tennessee Aquarium and the Creative Discovery Museum to finish the 21st Century Waterfront Plan. The Hunter Museum portion of the project included a $22 million expansion and renovation, designed by Randall Stout that was completed in 2005. The project included 28,000 square feet of new construction, 34,000 square feet of renovation, a new entrance, a temporary exhibition space, restoration of the mansion, the creation of an outdoor sculpture and a complete reinstallation of the Museum's permanent collection.

 

The Hunter Museum of American Art includes 100 years of architectures and the most complete collection of American art in the Southeast. The museum also travels nationally for exhibits and curated shows. The collection spans from the colonial period to present day and covers a wide variety of media including painting, sculpture, contemporary studio glass, and crafts.

 

In 2006 the museum received national recognition from the Innovative Design in Engineering and Architecture with Structural Steels awards program. The award recognizes outstanding achievements in engineering and architecture on structural steel projects around the country. The Hunter Museum project earned Merit Award recognition in the category of Projects $15–$75 million.

 

In June 2015, the Hunter Museum of Art announced on their official website that they had chosen a new executive director, Virginia Ann Sharber.

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www.tnvacation.com/local/chattanooga-hunter-museum-americ...

  

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Laker Fan at santa monica pier.

Presidente del Consejo de Ministros Pedro Cateriano Bellido en reunión con representantes de Acción Popular

24/05/23 - Ministro de Relações Institucionais da Presidencia da República Alexandre Padilha, Ministro Rui Costa da Casa civil e reunião com representantes da

Federação dos Consórcios Públicos do Estado da Bahia. Foto: Gil Ferreira/Ascom-SRI

Madrid, España. 12 de junio del 2008.

El presidente Felipe Calderón Hinojosa, durante la reunión con representantes del Consejo Superior de Cámaras de Comercio, Industria y Navegación de España, que tuvo lugar en el Hotel Palace.

Foto. Alfredo Guerrero.

 

Otaku culture in Akihabara represents one aspect of the people who shop and 'hang out' there in the recent years. Some people there have unique lifestyles, centered on technological enterprises and an obsession for Anime/Manga, that have made them outsiders in other sections of Japanese society. These otaku are given the chance to gather here and to meet others who share their specific interests. Akihabara is currently seen as one of the shopping districts that represents a 'mecca' of sorts for otaku, as well as to the term Akiba-kei, or Akiba-type.

 

Recently, with increased exposure of "otaku" culture in the Japanese media, new buildings, and the opening of another new railway line, Akihabara has seen a boom in popularity and is a popular destination for many young people interested in its unique atmosphere.

 

Osvaldo Tabacchi, gerente general de la Administración Nacional de Puertos de Uruguay, Pedro Brito, director de la Agencia Nacional de Transportes Acuaviarios de Brasil, Pablo Genta, viceministro Transporte y Obras Públicas de Uruguay, Gloria Hutt Hesse, Subsecretaria de Transportes del Ministerio de Transportes y Telecomunicaciones de Chile, Juan Miguel Durán Prieto, superintendente de Puertos y Transportes de Colombia, y Pablo Manterola, de la Subsecretaría de Transportes de Chile, durante las Jornadas Técnicas Iberoamericanas organizadas por Tecniberia.

The Postcard

 

A postally unused postcard that was published by Hinode-Shoko of Seoul. The card has a divided back.

 

Itinerant vendors in Korea in the early part of the 20th. century generally used to transport their wares on large wooden frames carried on their back.

 

The man's burden of poultry would have been heavy.

 

The Korean Gat

 

The man in the photograph is wearing the traditional Korean gat (Korean: Hunminjeongeum 갓)

 

A gat is a traditional hat worn by men along with hanbok (Korean traditional clothing) during the Joseon period. It is made from bamboo or horsehair with a bamboo frame, and is partly transparent.

 

Most gats are cylindrical in shape with a wide brim on a bamboo frame. Before the late 19th. century, only noble class men could wear gat, which represented their social status and protected their topknots.

 

Robert Neff of the Korean Times has written the following about Korean male headware:

 

'One of the most important articles of clothing for Koreans in the late 19th. century was the hat. The elderly man with his majestic black horse hair hat, often seen in pictures, is the iconic image of Korean male society during the Joseon Dynasty (1392 - 1910).

 

According to Percival Lowell, an American who stayed in Seoul in the winter of 1883-84:

 

"No Korean can in decency appear

without it [hat], except only to make

room for some other hat."

 

It was a sign of manhood, "the most essential of attributes," and a badge of one's position in Korean society.

 

Lowell seemed amused with the difference between Korean and American culture. In the United States it was considered poor manners to wear a hat indoors, and one would rarely remove one's shoes, but the opposite was true in Korea:

 

"A man would part with any or all of

his clothing sooner than take off his

hat. On entering a house, he leaves

his shoes outside to await his return,

but he and his hat go in together.

As he sits down to eat, he divests

himself of his outer garments that he

may eat with greater freedom, but his

hat stays on; and so it sticks to him

through life ― a permanent black halo."

 

There were many types of hats. The iconic hat, the gat, was made from horse hair and bamboo and was black and somewhat transparent.

 

It had a fairly wide brim that in the past, according to popular legend, was much wider as a means of preventing unrest. Because of its wide brim, conspirators were kept apart, and were unable to whisper their plans to one another.

 

There was also a large mourning hat made from bamboo. It was designed to hide the face of mourners from others they might encounter on the streets. It was considered a grievous breach of etiquette to look into the face of the mourner.

 

Early French missionaries used the mourning hat to disguise themselves as they traveled the Korean peninsula before the 1880's. They were able to move about in relative secrecy for no one would attempt to communicate with a mourner.

 

Court officials' hats had slightly bent-forward ear-shaped horizontal wings. It was said they symbolized the wearer's attentiveness and willingness to "catch every word of command that the King may utter."

 

As Korea entered the 20th. century, there were many reforms forced on the population. Some were readily accepted and appreciated, but others, especially those that dealt with hair styles and hats, were vehemently opposed.

 

"A man is much more firmly bound to

his hat than he is attached to his wife.

He may put away the latter; without

the hat, life becomes a hollow mockery,

for the hat makes the man. Without it

he remains forever a boy."

 

Hats remained a part of male culture throughout the first half of the 20th. century, but have since disappeared. The only exceptions are those worn by elderly males in the Jongno area, or the bright colorful caps that young teens and adults wear while out with their friends. The "permanent black halo" is no more.'

 

How Japan Took Control of Korea

 

Erin Blakemore has written the following for history.com in 2018, and updated it in 2023:

 

In 1910, Korea was annexed by the Empire of Japan after years of war, intimidation and political machinations; the country would be considered a part of Japan until 1945. In order to establish control over its new protectorate, the Empire of Japan waged an all-out war on Korean culture.

 

Schools and universities forbade speaking Korean, and emphasized manual labor and loyalty to the Emperor. Public places adopted Japanese, too, and an edict to make films in Japanese soon followed.

 

Topographical and other postcards of Korea were published with descriptions in Japanese text.

 

It also became a crime to teach history from non-approved texts, and authorities burned over 200,000 Korean historical documents, essentially wiping out the historical memory of Korea.

 

During the occupation, Japan took over Korea’s labor and land. Nearly 100,000 Japanese families settled in Korea with the land they had been given; they chopped down trees by the million and planted non-native species, transforming a familiar landscape into something many Koreans didn’t recognize.

 

Nearly 725,000 Korean workers were made to work in Japan and its other colonies, and as World War II loomed, Japan forced hundreds of thousands of Korean women into life as “comfort women”—sexual slaves who served in military brothels.

 

Korea’s people weren’t the only thing that was plundered during Japan’s colonization—its cultural symbols were considered fair game, too. One of the most powerful symbols of Korean sovereignty and independence was its royal palace, Gyeongbokgung, which was built in Seoul in 1395 by the mighty Joseon dynasty.

 

Soon after assuming power, the Japanese colonial government tore down over a third of the complex’s historic buildings, and the remaining structures were turned into tourist attractions for Japanese visitors.

 

As historian Heejung Kang notes, the imperial government also attempted to preserve treasures of Korean art history and culture—but then used them to uphold imperial Japan’s image of itself as a civilizing and modern force.

 

This view of Korea as backward and primitive compared to Japan made it into textbooks, museums and even Koreans’ own perceptions of themselves.

 

The occupation government also worked to assimilate Koreans with the help of language, religion and education. Shinto shrines originally intended for Japanese families became places of forced worship.

 

Historian Donald N. Clark explains:

 

"The colonial government made Koreans

worship the gods of imperial Japan,

including dead emperors and the spirits

of war heroes who had helped them

conquer Korea earlier in the century.”

 

This forced worship was viewed as an act of cultural genocide by many Koreans, but for the colonists, it was seen as evidence that Koreans and Japanese were a single, unified people.

 

Though some families got around the Shinto edict by simply visiting the shrines and not praying there, others grudgingly adopted the new religious practices out of fear.

 

By the end of its occupation of Korea, Japan had even waged war on people’s family names. At first, the colonial government made it illegal for people to adopt Japanese-style names, ostensibly to prevent confusion in family registries.

 

But in 1939, the government made changing names an official policy. Under the law, Korean families were “graciously allowed” to choose Japanese surnames.

 

At least 84 percent of all Koreans took on the names since people who lacked Japanese names were not recognized by the colonial bureaucracy, and were shut out of everything from mail delivery to ration cards. Historian Hildi Kang writes:

 

“The whole point was for the government

to be able to say that the people had

changed their names ‘voluntarily.’”

 

The Plundering of Korea by Japan

 

(a) Historic Korean Artifacts

 

Koreans accuse the Japanese of plundering hundreds of thousands of ancient Korean artifacts, mostly during their 36-year occupation of the peninsula. Most Japanese consider the issue a dead one, resolved by the 1965 Japan-Korea Treaty, which led to the return of some 1,400 items.

 

However the treaty was not definitive, as it neglected artifacts in Japanese private collections, as well as those originating in North Korea.

 

The size of the haul is astounding. Eighty percent of all Korean Buddhist paintings are believed to be in Japan. And, says Seoul art historian Kwon Cheeyun:

 

"35,000 Korean art objects and

30,000 rare books have been

confirmed to be there, too."

 

However that is only the tip of the iceberg: vastly more is believed to be hidden away in private collections.

 

Determining legal ownership is far more difficult than with the art looted by the Nazis. Toshiyuki Kono, a law professor at Kyushu University. states:

 

"It's almost impossible to trace the

provenance of centuries-old artifacts."

 

Besides, the Japanese annexation was internationally recognized in 1910, meaning that relocating Korean artifacts within "Japanese territory" was lawful at the time.

 

To Korea's annoyance, Japan holds many items of particular value. More than 1,000 bronze, gold and celadon pieces owned by the late businessman Takenosuke Ogura now make up the core of the Tokyo National Museum's Korean section.

 

A lot of precious Korean artifacts are now owned by private Japanese citizens or organizations, which means that the Japanese government can’t just acquire them and hand them back to Korea. So, unless the Korean government offers to actually spend millions of dollars to buy back the artifacts, it is unlikely they will ever be returned.

 

As well as removing cultural artifacts to Japan, the Japanese also burned countless Korean government buildings and palaces.

 

(b) Natural Resources

 

The Japanese also removed vast amounts of Korea's natural resources, including lumber, rice, coal, iron ore and many other minerals.

 

The land itself was also appropriated by the Japanese; by 1910 an estimated 8% of all arable land in Korea had come under Japanese control. This ratio increased steadily, and by 1932, the ratio of Japanese land ownership had grown to 53%.

 

Japanese landlords included both individuals and corporations. Many former Korean landowners became tenant farmers, having lost their entitlements almost overnight because they could not pay for the land reclamation and irrigation improvements forced upon them. As often occurred in Japan itself, tenants had to pay over half their crop in rent.

The water buffalo or domestic Asian water buffalo (Bubalus bubalis) is a large bovid originating in South Asia, Southeast Asia, and China. Today, it is also found in Europe, Australia, and some American countries. The wild water buffalo (Bubalus arnee) native to Southeast Asia is considered a different species, but most likely represents the ancestor of the domestic water buffalo.

 

Two extant types of water buffalo are recognized based on morphological and behavioural criteria – the river buffalo of South Asia and further west to the Balkans, Egypt, and Italy, and the swamp buffalo, found from Assam in the west through Southeast Asia to the Yangtze valley of China in the east. The origins of the domestic water buffalo types are debated, although results of a phylogenetic study indicate that the swamp type may have originated in China and was domesticated about 4,000 years ago, while the river type may have originated from India and was domesticated about 5,000 years ago. Water buffalo were traded from the Indus Valley Civilisation to Mesopotamia, in modern Iraq, 2500 BC by the Meluhhas. The seal of a scribe employed by an Akkadian king shows the sacrifice of water buffalo.

 

At least 130 million domestic water buffalo exist, and more human beings depend on them than on any other domestic animal. They are especially suitable for tilling rice fields, and their milk is richer in fat and protein than that of dairy cattle. The large feral population of northern Australia became established in the late 19th century, and smaller feral herds are in New Guinea, Tunisia, and northeastern Argentina. Feral herds are also present in New Britain, New Ireland, Irian Jaya, Papua New Guinea, Colombia, Guyana, Suriname, Brazil, and Uruguay.

 

CHARACTERISTICS

The skin of river buffalo is black, but some specimens may have dark, slate-coloured skin. Swamp buffalo have a grey skin at birth, but become slate blue later. Albinoids are present in some populations. River buffalo have comparatively longer faces, smaller girths, and bigger limbs than swamp buffalo. Their dorsal ridges extend further back and taper off more gradually. Their horns grow downward and backward, then curve upward in a spiral. Swamp buffalo are heavy-bodied and stockily built; the body is short and the belly large. The forehead is flat, the eyes prominent, the face short, and the muzzle wide. The neck is comparatively long, and the withers and croup are prominent. A dorsal ridge extends backward and ends abruptly just before the end of the chest. Their horns grow outward, and curve in a semicircle, but always remain more or less on the plane of the forehead. The tail is short, reaching only to the hocks. Height at withers is 129–133 cm for males, and 120–127 cm for females. They range in weight from 300–550 kg, but weights of over 1,000 kg have also been observed.

 

Tedong bonga is a black pied buffalo featuring a unique black and white colouration that is favoured by the Toraja of Sulawesi.

 

The swamp buffalo has 48 chromosomes; the river buffalo has 50 chromosomes. The two types do not readily interbreed, but fertile offspring can occur. Buffalo-cattle hybrids have not been observed to occur, and the embryos of such hybrids do not reach maturity in laboratory experiments.

 

The rumen of the water buffalo has important differences from that of other ruminants. It contains a larger population of bacteria, particularly the cellulolytic bacteria, lower protozoa, and higher fungi zoospores. In addition, higher rumen ammonia nitrogen (NH4-N) and higher pH have been found as compared to those in cattle

 

ECOLOGY AND BEHAVIOR

River buffalo prefer deep water. Swamp buffalo prefer to wallow in mudholes which they make with their horns. During wallowing, they acquire a thick coating of mud. Both are well adapted to a hot and humid climate with temperatures ranging from 0 °C in the winter to 30 °C and greater in the summer. Water availability is important in hot climates, since they need wallows, rivers, or splashing water to assist in thermoregulation. Some breeds are adapted to saline seaside shores and saline sandy terrain.

 

DIET

Water buffalo thrive on many aquatic plants and during floods, will graze submerged, raising their heads above the water and carrying quantities of edible plants. They eat reeds (quassab), a giant reed (birdi), a kind of bulrush (kaulan), water hyacinth, and marsh grasses. Some of these plants are of great value to local peoples. Others, such as water hyacinth, are a major problem in some tropical valleys, and water buffalo may help to keep waterways clear.

 

Green fodders are used widely for intensive milk production and for fattening. Many fodder crops are conserved as hay, chaffed, or pulped. Fodders include alfalfa, berseem and bancheri, the leaves, stems or trimmings of banana, cassava, fodder beet, halfa, ipil-ipil and kenaf, maize, oats, pandarus, peanut, sorghum, soybean, sugarcane, bagasse, and turnips. Citrus pulp and pineapple wastes have been fed safely to buffalo. In Egypt, whole sun-dried dates are fed to milk-buffalo up to 25% of the standard feed mixture.

 

REPRODUCTION

Swamp buffalo generally become reproductive at an older age than river breeds. Young males in Egypt, India, and Pakistan are first mated at about 3.0–3.5 years of age, but in Italy

 

they may be used as early as 2 years of age. Successful mating behaviour may continue until the animal is 12 years or even older. A good river male can impregnate 100 females in a year. A strong seasonal influence on mating occurs. Heat stress reduces libido

 

Although buffalo are polyoestrous, their reproductive efficiency shows wide variation throughout the year. Buffalo cows exhibit a distinct seasonal change in displaying oestrus, conception rate, and calving rate. The age at first oestrus of heifers varies between breeds from 13–33 months, but mating at the first oestrus is often infertile and usually deferred until they are 3 years old. Gestation lasts from 281–334 days, but most reports give a range between 300 and 320 days. Swamp buffalo carry their calves for one or two weeks longer than river buffalo. It is not rare to find buffalo that continue to work well at the age of 30, and instances of a working life of 40 years are recorded.

 

TAXONOMIC HISTORY

Carl Linnaeus first described the genus Bos and the water buffalo under the binomial Bubalis bubalus in 1758; the latter was known to occur in Asia and as a domestic form in Italy. Ellerman and Morrison-Scott treated the wild and domestic forms of the water buffalo as conspecifics whereas others treated them as different species. The nomenclatorial treatment of wild and domestic forms has been inconsistent and varies between authors and even within the works of single authors.

 

In March 2003, the International Commission on Zoological Nomenclature achieved consistency in the naming of wild and domestic water buffalo by ruling that the scientific name Bubalus arnee is valid for the wild form. B. bubalis continues to be valid for the domestic form and applies also to feral populations.

 

DOMESTICATION AND BREEDING

Water buffalo were domesticated in India about 5000 years ago, and in China about 4000 years ago. Two types are recognized, based on morphological and behavioural criteria – the river buffalo of the Indian subcontinent and further west to the Balkans and Italy, and the swamp buffalo, found from Assam in the west through Southeast Asia to the Yangtze valley of China in the east. The present-day river buffalo is the result of complex domestication processes involving more than one maternal lineage and a significant maternal gene flow from wild populations after the initial domestication events. Twenty-two breeds of the river type water buffalo are known, including Murrah, Nili-Ravi, Surti, Jafarabadi, Anatolian, Mediterranean, and Egyptian buffalo. China has a huge variety of buffalo genetic resources, comprising 16 local swamp buffalo breeds in various regions.

 

Results of mitochondrial DNA analyses indicate that the two types were domesticated independently. Sequencing of cytochrome b genes of Bubalus species implies that the domestic buffalo originated from at least two populations, and that the river and the swamp types have differentiated at the full species level. The genetic distance between the two types is so large that a divergence time of about 1.7 million years has been suggested. The swamp type was noticed to have the closest relationship with the tamaraw.

 

DISTRIBUTION OF POPULATIONS

The water buffalo population in the world is about 172 million.

 

IN ASIA

More than 95.8% of the world population of water buffalo are found in Asia including both river and swamp types. The water buffalo population in India numbered over 97.9 million head in 2003, representing 56.5% of the world population. They are primarily of the river type, with 10 well-defined breeds comprising Badhawari, Murrah, Nili-Ravi, Jafarabadi, Marathwada, Mehsana, Nagpuri, Pandharpuri, Toda, and Surti. Swamp buffalo occur only in small areas in the north-eastern part of the country and are not distinguished into breeds.

 

In 2003, the second-largest population lived in China, with 22.759 million head, all of the swamp type with breeds kept only in the lowlands, and other breeds kept only in the mountains; as of 2003, 3.2 million swamp-type carabao buffalo were in the Philippines, nearly three million swamp buffalo were in Vietnam, and 772,764 buffalo were in Bangladesh. About 750,000 head were estimated in Sri Lanka in 1997.

 

The water buffalo is the main dairy animal in Pakistan, with 23.47 million head in 2010. Of these, 76% are kept in the Punjab. The rest of them are mostly in the province of Sindh. Breeds used are Nili-Ravi, Kundi, and Azi Kheli. Karachi has the largest population of water buffalos for an area where fodder is not grown, consisting of 350,000 head kept mainly for milking.

 

In Thailand, the number of water buffalo dropped from more than 3 million head in 1996 to less than 1.24 million head in 2011. Slightly over 75% of them are kept in the country's northeastern region. The statistics also indicate that by the beginning of 2012, less than one million were in the country, partly as a result of illegal shipments to neighboring countries where sales prices are higher than in Thailand.

 

Water buffalo are also present in the southern region of Iraq, in the marshes. These marshes were drained by Saddam Hussein in 1991 in an attempt to punish the south for the uprisings of 1991. Following 2003, and the fall of the Saddam regime, these lands were reflooded and a 2007 report in the provinces of Maysan and Thi Qar shows a steady increase in the number of water buffalo. The report puts the number at 40,008 head in those two provinces.

 

IN EUROPE AND THE MEDITERRANEAN

Water buffalo likely were introduced to Europe from India or other Oriental countries. To Italy they were introduced about the year 600 in the reign of the Longobard King Agilulf. As they appear in the company of wild horses, they probably were a present from the Khan of the Avars, a Turkic nomadic tribe that dwelt near the Danube River at the time. Sir H. Johnston knew of a herd of water buffalo presented by a King of Naples to the Bey of Tunis in the mid-19th century that had resumed the feral state in northern Tunis.

 

European buffalo are all of the river type and considered to be of the same breed named Mediterranean buffalo. In Italy, the Mediterranean type was particularly selected and is called Mediterranean Italian breed to distinguish it from other European breeds, which differ genetically. Mediterranean buffalo are also found in Romania, Bulgaria, Greece, Albania, Kosovo, and the Republic of Macedonia, with a few hundred in the United Kingdom, Germany, the Netherlands, Switzerland, and Hungary. Little exchange of breeding buffalo has occurred among countries, so each population has its own phenotypic features and performances. In Bulgaria, they were crossbred with the Indian Murrah breed, and in Romania, some were crossbred with Bulgarian Murrah. Populations in Turkey are of the Anatolian buffalo breed.

 

IN AUSTRALIA

Between 1824 and 1849, water buffalo were introduced into the Northern Territory from Timor, Kisar, and probably other islands in the Indonesian archipelago. In 1886, a few milking types were brought from India to Darwin. They have been the main grazing animals on the subcoastal plains and river basins between Darwin and Arnhem Land since the 1880s. In the early 1960s, an estimated population of 150,000 to 200,000 buffalo were living in the plains and nearby areas.

 

They became feral and are causing significant environmental damage. Buffalo are also found in the Top End. As a result, they were hunted in the Top End from 1885 until 1980. The commencement of the brucellosis and tuberculosis campaign (BTEC) resulted in a huge culling program to reduce buffalo herds to a fraction of the numbers that were reached in the 1980s. The BTEC was finished when the Northern Territory was declared free of the disease in 1997. Numbers dropped dramatically as a result of the campaign, but have since recovered to an estimated 150,000 animals across northern Australia in 2008.

 

During the 1950s, buffalo were hunted for their skins and meat, which was exported and used in the local trade. In the late 1970s, live exports were made to Cuba and continued later into other countries. Buffalo are now crossed with riverine buffalo in artificial insemination programs, and may be found in many areas of Australia. Some of these crossbreds are used for milk production. Melville Island is a popular hunting location, where a steady population up to 4,000 individuals exists. Safari outfits are run from Darwin to Melville Island and other locations in the Top End, often with the use of bush pilots. The horns, which can measure up to a record of 3.1 m tip-to-tip, are prized hunting trophies.

 

The buffalo have developed a different appearance from the Indonesian buffalo from which they descend. They live mainly in freshwater marshes and billabongs, and their territory range can be quite expansive during the wet season. Their only natural predators in Australia are adult saltwater crocodiles, with whom they share the billabongs, and dingoes, which have been known to prey on buffalo calves and occasionally adult buffalo when the dingoes are in large packs.

 

Buffalo were exported live to Indonesia until 2011, at a rate of about 3000 per year. After the live export ban that year, the exports dropped to zero, and had not resumed as of June 2013.

 

IN SOUTH AMERICA

Water buffalo were introduced into the Amazon River basin in 1895. They are now extensively used there for meat and dairy production. In 2005, the buffalo herd in the Brazilian Amazon stood at roughly 1.6 million head, of which 460,000 were located in the lower Amazon floodplain. Breeds used include Mediterranean from Italy, Murrah and Jafarabadi from India, and Carabao from the Philippines.

 

During the 1970s, small herds were imported to Costa Rica, Ecuador, Cayenne, Panama, Surinam, Guyana, and Venezuela.

 

In Argentina, many game ranches raise water buffalo for commercial hunting

 

IN NORTH AMERICA

In 1974, four water buffalo were imported to the United States from Guam to be studied at the University of Florida. In February 1978, the first herd arrived for commercial farming. Until 2002, only one commercial breeder was in the United States. Water buffalo meat is imported from Australia. Until 2011, water buffalo were raised in Gainesville, Florida, from young obtained from zoo overflow. They were used primarily for meat production, frequently sold as hamburger.[38] Other US ranchers use them for production of high-quality mozzarella cheese.

 

HUSBANDRY

The husbandry system of water buffalo depends on the purpose for which they are bred and maintained. Most of them are kept by people who work on small farms in family units. Their buffalo live in very close association with them, and are often their greatest capital asset. The women and girls in India generally look after the milking buffalo while the men and boys are concerned with the working animals. Throughout Asia, they are commonly tended by children who are often seen leading or riding their charges to wallowing places. Water buffalo are the ideal animals for work in the deep mud of paddy fields because of their large hooves and flexible foot joints. They are often referred to as "the living tractor of the East". It probably is possible to plough deeper with buffalo than with either oxen or horses. They are the most efficient and economical means of cultivation of small fields. In most rice-producing countries, they are used for threshing and for transporting the sheaves during the rice harvest. They provide power for oilseed mills, sugarcane presses, and devices for raising water. They are widely used as pack animals, and in India and Pakistan also for heavy haulage. In their invasions of Europe, the Turks used buffalo for hauling heavy battering rams. Their dung is used as a fertilizer, and as a fuel when dried.

 

Buffalo contribute 72 million tones of milk and three million tones of meat annually to world food, much of it in areas that are prone to nutritional imbalances. In India, river-type buffalo are kept mainly for milk production and for transport, whereas swamp-type buffalo are kept mainly for work and a small amount of milk.

 

DAIRY PRODUCTS

Water buffalo milk presents physicochemical features different from that of other ruminant species, such as a higher content of fatty acids and proteins. The physical and chemical parameters of swamp and river type water buffalo milk differ. Water buffalo milk contains higher levels of total solids, crude protein, fat, calcium, and phosphorus, and slightly higher content of lactose compared with those of cow milk. The high level of total solids makes water buffalo milk ideal for processing into value-added dairy products such as cheese. The conjugated linoleic acid (CLA) content in milk ranged from 4.4 mg/g fat in September to 7.6 mg/g fat in June. Seasons and genetics may play a role in variation of CLA level and changes in gross composition of the water buffalo milk.

 

Water buffalo milk is processed into a large variety of dairy products:

 

- Cream churns much faster at higher fat levels and gives higher overrun than cow cream.

- Butter from water buffalo cream displays more stability than that from cow cream.

- Ghee from water buffalo milk has a different texture with a bigger grain size than ghee from cow milk.

- Heat-concentrated milk products in the Indian subcontinent include paneer, khoa, rabri, kheer and basundi.

- Fermented milk products include dahi, yogurt, and chakka.

- Whey is used for making ricotta and mascarpone in Italy, and alkarish in Syria and Egypt.

- Soft cheeses made include mozzarella in Italy, karish, mish, and domiati in Egypt, madhfor in Iraq, alghab in Syria, kesong puti in the Philippines, and vladeasa in Romania.

- The semihard cheese beyaz peynir is made in Turkey.

- Hard cheeses include braila in Romania, rahss in Egypt, white brine in Bulgaria, and akkawi in Syria.

- Watered-down buffalo milk is used as a cheaper alternative to regular milk.

 

MEAT AND SKIN PRODUCTS

Water buffalo meat, sometimes called "carabeef", is often passed off as beef in certain regions, and is also a major source of export revenue for India. In many Asian regions, buffalo meat is less preferred due to its toughness; however, recipes have evolved (rendang, for example) where the slow cooking process and spices not only make the meat palatable, but also preserve it, an important factor in hot climates where refrigeration is not always available.Their hides provide tough and useful leather, often used for shoes.

 

BONE AND HORN PRODUCTS

The bones and horns are often made into jewellery, especially earrings. Horns are used for the embouchure of musical instruments, such as ney and kaval.

 

ENVIRONMENTAL EFFECTS

Wildlife conservation scientists have started to recommend and use introduced populations of feral domestic water buffalo in far-away lands to manage uncontrolled vegetation growth in and around natural wetlands. Introduced water buffalo at home in such environs provide cheap service by regularly grazing the uncontrolled vegetation and opening up clogged water bodies for waterfowl, wetland birds, and other wildlife. Grazing water buffalo are sometimes used in Great Britain for conservation grazing, such as in Chippenham Fen National Nature Reserve. The buffalo can better adapt to wet conditions and poor-quality vegetation than cattle.

 

Currently, research is being conducted at the Lyle Center for Regenerative Studies to determine the levels of nutrients removed and returned to wetlands when water buffalo are used for wetland vegetation management.

 

However, in uncontrolled circumstances, water buffalo can cause environmental damage, such as trampling vegetation, disturbing bird and reptile nesting sites, and spreading exotic weeds.

 

RESEARCH

The world's first cloned buffalo was developed by Indian scientists from National Dairy Research Institute, Karnal. The buffalo calf was named Samrupa. The calf did not survive more than a week, and died due to some genetic disorders. So, the scientists created another cloned buffalo a few months later, and named it Garima.

 

On 15 September 2007, the Philippines announced its development of Southeast Asia's first cloned buffalo. The Philippine Council for Agriculture, Forestry and Natural Resources Research and Development (PCARRD), under the Department of Science and Technology in Los Baños, Laguna, approved this project. The Department of Agriculture's Philippine Carabao Center (PCC) will implement cloning through somatic cell nuclear transfer as a tool for genetic improvement in water buffalo. "Super buffalo calves" will be produced. There will be no modification or alteration of the genetic materials, as in genetically modified organisms.

 

On 1 January 2008, the Philippine Carabao Center in Nueva Ecija, per Filipino scientists, initiated a study to breed a super water buffalo that could produce 4 to 18 litres of milk per day using gene-based technology. Also, the first in vitro river buffalo was born there in 2004 from an in vitro-produced, vitrified embryo, named "Glory" after President Gloria Macapagal-Arroyo. Joseph Estrada's most successful project as an opposition senator, the PCC was created through Republic Act 3707, the Carabao Act of 1992.

 

IN CULTURE

Some ethnic groups, such as Batak and Toraja in Indonesia and the Derung in China, use water buffalo or kerbau (called horbo in Batak or tedong in Toraja) as sacrificial animals at several festivals.

 

- Legend has it that the Chinese philosophical sage Laozi left China through the Han Gu Pass riding a water buffalo.

- According to Hindu lore, the god of death Yama, rides on a male water buffalo.

- The carabao subspecies is considered a national symbol in the Philippines.

- In Vietnam, water buffalo are often the most valuable possession of poor farmers: "Con trâu là đầu cơ nghiệp". They are treated as a member of the family: "Chồng cày, vợ cấy, con trâu đi bừa" ("The husband ploughs, the wife sows, water buffalo draws the rake") and are friends of the children. Children talk to their water buffalo, "Bao giờ cây lúa còn bông. Thì còn ngọn cỏ ngoài đồng trâu ăn." (Vietnamese children are responsible for grazing water buffalo. They feed them grass if they work laboriously for men.) In the old days, West Lake, Hà Nội, was named Kim Ngưu - Golden Water Buffalo.

- The Yoruban Orisha Oya (goddess of change) takes the form of a water buffalo.

 

FIGHTING FESTIVALS

- Pasungay Festival is held annually in the town of San Joaquin, Iloilo in the Philippines.

- Moh juj Water Buffalo fighting, is held every year in Bhogali Bihu in Assam. Ahotguri in Nagaon is famous for it.

- Do Son Water Buffalo Fighting Festival of Vietnam, held each year on the ninth day of the eighth month of the lunar calendar at Do Son Township, Haiphong City in Vietnam, is one of the most popular Vietnam festivals and events in Haiphong City. The preparations for this buffalo fighting festival begin from the two to three months earlier. The competing buffalo are selected and methodically trained months in advance. It is a traditional festival of Vietnam attached to a Water God worshipping ceremony and the Hien Sinh custom to show martial spirit of the local people of Do Son, Haiphong.

- "Hai Luu" Water Buffalo Fighting Festival of Vietnam, According to ancient records, the buffalo fighting in Hai Luu Commune has existed from the 2nd century B.C. General Lu Gia at that time, had the buffalo slaughtered to give a feast to the local people and the warriors, and organized buffalo fighting for amusement. Eventually, all the fighting buffalo will be slaughtered as tributes to the deities.

- "Ko Samui" Water Buffalo Fighting Festival of Thailand, is a very popular event held on special occasions such as New Year's Day in January, and Songkran in mid-April, this festival features head-wrestling bouts in which two male Asian water buffalo are pitted against one another. Unlike in Spanish Bullfighting, wherein bulls get killed while fighting sword-wielding men, Buffalo Fighting Festival held at Ko Samui, Thailand is fairly harmless contest. The fighting season varies according to ancient customs & ceremonies. The first Buffalo to turn and run away is considered the loser, the winning buffalo becomes worth several million baht. Ko Samui is an island in the Gulf of Thailand in the South China Sea, it is 700 km from Bangkok and is connected to it by regular flights.

- "Ma'Pasilaga Tedong" Water Buffalo Fighting Festival, in Tana Toraja Regency of Sulawesi Island, Indonesia, is a very popular event where the Rambu Solo' or a Burial Festival took place in Tana Toraja.

 

RACING FESTIVALS

Carabao Carroza Festival is being held annually every May in the town of Pavia, Iloilo, Philippines.

Kambala races of Karnataka, India, take place between December and March. The races are conducted by having the water buffalo (he buffalo) run in long parallel slushy ditches, where they are driven by men standing on wooden planks drawn by the buffalo. The objectives of the race are to finish first and to raise the water to the greatest height and also a rural sport. Kambala races are arranged with competition, as well as without competition and as a part of thanks giving (to god) in about 50 villages of coastal Karnataka.

 

In the Chonburi Province of Thailand, and in Pakistan, there are annual water buffalo races.

 

Chon Buri Water buffalo racing festival, Thailand In downtown Chonburi, 70 km south of Bangkok, at the annual water buffalo festival held in mid-October. About 300 buffalo race in groups of five or six, spurred on by bareback jockeys wielding wooden sticks, as hundreds of spectators cheer. The water buffalo has always played an important role in agriculture in Thailand. For farmers of Chon Buri Province, near Bangkok, it is an important annual festival, beginning in mid-October. It is also a celebration among rice farmers before the rice harvest. At dawn, farmers walk their buffalo through surrounding rice fields, splashing them with water to keep them cool before leading them to the race field. This amazing festival started over a hundred years ago when two men arguing about whose buffalo was the fastest ended up having a race between them. That’s how it became a tradition and gradually a social event for farmers who gathered from around the country in Chonburi to trade their goods. The festival also helps a great deal in preserving the number of buffalo, which have been dwindling at quite an alarming rate in other regions. Modern machinery is rapidly replacing buffalo in Thai agriculture. With most of the farm work mechanized, the buffalo-racing tradition has continued. Racing buffalo are now raised just to race; they do not work at all. The few farm buffalo which still do work are much bigger than the racers because of the strenuous work they perform. Farm buffalo are in the "Buffalo Beauty Pageant", a Miss Farmer beauty contest and a comic buffalo costume contest etc.. This festival perfectly exemplifies a favored Thai attitude to life — "sanuk," meaning fun.

 

Babulang Water buffalo racing festival, Sarawak, Malaysia, is the largest or grandest of the many rituals, ceremonies and festivals of the traditional Bisaya (Borneo) community of Limbang, Sarawak. Highlights are the Ratu Babulang competition and the Water buffalo races which can only be found in this town in Sarawak, Malaysia.

Vihear Suor village Water buffalo racing festival, in Cambodia, each year, people visit Buddhist temples across the country to honor their deceased loved ones during a 15-day period commonly known as the Festival of the Dead but in Vihear Suor village, about 35 km northeast of Cambodia, citizens each year wrap up the festival with a water buffalo race to entertain visitors and honour a pledge made hundreds of years ago. There was a time when many village cattle which provide rural Cambodians with muscle power to plough their fields and transport agricultural products died from an unknown disease. The villagers prayed to a spirit to help save their animals from the disease and promised to show their gratitude by holding a buffalo race each year on the last day of "P'chum Ben" festival as it is known in Cambodian. The race draws hundreds of spectators who come to see riders and their animals charge down the racing field, the racers bouncing up and down on the backs of their buffalo, whose horns were draped with colorful cloth.

Pothu puttu matsaram, Kerala, South India, is similar to Kambala races.

 

WIKIPEDIA

Representantes de Igualdad Animal intentando entregar firmas en oficinas de Pastelerías Marisa

Representantes de la Cámara de Diputados encabezados por Orlando Espinosa, presidente de la Comisión Permanente de Interior y Policía, visitaron las instalaciones del Sistema 9-1-1.

 

Foto: Alejandro Santos/Presidencia República Dominicana

Nota de prensa:

presidencia.gob.do/noticias/comisiones-de-diputados-visit...

 

Saint Luc est représenté par un taureau. Aux premiers versets de son évangile, il fait allusion à Zacharie qui offre un sacrifice (que le taureau symbolise bien) à Dieu. Je reconnais qu’on ne voit pas grand-chose sur la photo. Vous m’en voyez sincèrement désolé !

This is a collage of all the things that represent me. You can click and see the notes where i describe all the things in more detail.

Images from UFFC rally 2017.

 

all credits - Khushbu Hussain www.facebook.com/khushbu.hussain.10

 

Find out more and get involved: www.uffcampaign.org

Le représentant spécial du secrétaire général de Nations Unies,en fin de mission a eu une décoration honorifique ce jeudi 14 Fevrier 2019 au palais de la Renaissance. Le titre de commandeur dans l'ordre de la reconnaissance Centrafricaine a été decerné par le Président de la Republique Faustin archange Touadera,en présence des membres du gouvernement et le corps diplomatique presentent à cette occasion.

 

Photos: UN/MINUSCA - Herve Serefio

Représentation donnée le vendredi 19 septembre 2014. Crédit photo : Julie Cherki

Jim Janda with Marie (Conrad) and Joe O'Toole, all the way from Minnesota

This picture represents line because the branches of the tree make he shape of lines. This was a really pale picture so in photoshop, i increased the brightness so it could be viewed lighter. i added a photo filter of the color sky blue and made the clouds darker than what they really are with the color blue, i then put the curves lower which made the branches end up looking super dark and it added a mysterious, dark feeling to the photo.

Virginia National Guard Soldiers represent the modern military at the Military Through the Ages event March 18, 2018, at Jamestown Settlement in Williamsburg, Virginia, and Maj. Gen. Timothy P. Williams, the Adjutant General of Virginia, presents awards to the top re-enactor units. Soldiers assigned to the Hampton-based Battery B, 1st Battalion, 111th Field Artillery, 116th Infantry Brigade Combat Team took part in a demonstration of 500 years of Virginia artillery, and one Soldier served as a crew members from three different centuries firing a 17th century artillery piece. Representatives from Jamestown also presented Williams with items that will be on display in the entry hall of the new Virginia National Guard headquarters building under construction at Defense Supply Center in Chesterfield County, Virginia. Read more about the Virginia National Guard's historical connection to Jamestown at go.usa.gov/xQcZv. (U.S. National Guard photo by Cotton Puryear)

Presentación del Mega Operativo de Control Huánuco a autoridades regionales y representantes de entidades públicas y Congresistas de la región.

Representantes dos diferentes povos e coletivos tradicionais da Região 3 da Bacia do Paraopeba se reuniram no sábado, 06 de agosto, na Universidade Federal de Viçosa, Campus Florestal, para o Segundo Encontro dos Povos e Comunidades Tradicionais. Dentre os objetivos do encontro, foi discutido e sistematizado o resultado da consulta popular do anexo 1.3 do acordo de reparação, que trata da priorização dos projetos de políticas e serviços públicos nos municípios atingidos.

 

Fotos: Marcio Martins

A Secretaria Estadual da Saúde está representada pela Escola de Saúde Pública (ESP) no Fórum Social Temático 2012 . Diversas atividades estão programadas para o Espaço de Saúde e Cultura Frida Khalo composto por diversas tendas no parque Harmonia, em Porto Alegre, de 24 a 29 de janeiro. A programação foi elaborada pelo Grupo de Trabalho do Setor Saúde e contém palestras, debates, oficinas e shows.

 

O Espaço será composto pela Tenda Paulo Freire, a arena Chico Mendes e tenda Irmã Dorothy

 

Espaço de Saúde e Cultura Frida Khalo

 

Tenda Paulo Freire - Chico Mendes - Irma Dorothy

Representing Governor Kate Brown, Oregon State Treasurer, the Honorable Mr. Tobias Read gives opening remarks to the deploying Oregon Guardsmen, Sept. 28, at the Oregon Convention Center, Portland, Ore. (Oregon National Guard photo by Aaron Perkins, Oregon National Guard Public Affairs/Released)

Herbal Earth Subtle differences in shades of green in this animation reflect vegetation conditions worldwide. High values of Normalized Difference Vegetation Index, or NDVI, represent dense green functioning vegetation, and low NDVI values represent sparse green vegetation or vegetation under stress from limiting conditions, such as drought. This still image is a snapshot of the Earth created from a year’s worth of data from April 2012 to April 2013. The information was sent back to Earth from the Visible-Infrared Imager/Radiometer Suite (VIIRS) instrument aboard the Suomi National Polar-orbiting Partnership or Suomi NPP satellite, a partnership between NASA and the National Oceanic and Atmospheric Administration, or NOAA. #nasa #nasagoddard #HerbalEarth #earth via nasagoddard bit.ly/103yBOD

Representante de México en el certamen de Miss Maja México

Reunião institucional entre o STF, MPI, Funai e representantes dos Cinta Larga.

 

Foto: Rosinei Coutinho/STF

Members of the Greater New York Conference, from the Bayanihan Filipino American SDA Church in Long Island, NY attend JCI3, March 7-11, Greensboro, NC. Photo by David Turner.

Gobierno Municipal de Acapulco:

Representantes de la industria turística acudieron a una reunión de trabajo con el alcalde Manuel Añorve y la secretaria de Turismo municipal, Erika Lührs, donde delinearon las acciones para hacer rectificar a la Sectur sobre el carácter itinerante que pretende darse al Tianguis Turístico.

 

Representantes dos diferentes povos e coletivos tradicionais da Região 3 da Bacia do Paraopeba se reuniram no sábado, 06 de agosto, na Universidade Federal de Viçosa, Campus Florestal, para o Segundo Encontro dos Povos e Comunidades Tradicionais. Dentre os objetivos do encontro, foi discutido e sistematizado o resultado da consulta popular do anexo 1.3 do acordo de reparação, que trata da priorização dos projetos de políticas e serviços públicos nos municípios atingidos.

 

Fotos: Marcio Martins

PM Dr. Ngirente represented President Kagame at the swearing-in ceremony of João Lourenço, President of the Republic of Angola | 15 September 2022

His wife, Loretta, and Michael Callahan, president of the Philadelphia St. Patrick's Day Observance Association. McNamee, the 2008 Grand Marshal of the Philadelphia St. Patrick's Day Parade, is under treatment for leukemia and was unable to attend the awards ceremony. His wife accepted the award in his stead. After a life-saving bone marrow transplant from his sister, "He's doing really well," she told us.

Representante da UNESCO no Brasil, Marlova Noleto, participa por videoconferência da abertura da Reunião Anual do Fórum Nacional da Infância e da Juventude (FONINJ), realizada pelo CNJ em 3 de dezembro de 2020. FOTO: Ubirajara Machado/ Agência CNJ

Couvercle intérieur de sarcophage anthropomorphe représentant un homme, dont le revers présente une monochromie ocre rouge. Il porte une perruque tripartite striée, ceinte d'un bandeau. Un ancien percement au menton témoigne de l'existence d'une barbe postiche, aujourd'hui disparue. Un collier Ousekh recouvre la poitrine, renforcé d'un scarabée ailé portant le disque solaire entre deux uraei. Le même motif se retrouve sous les mains croisées et percées (elles devaient tenir chacune un attribut à l'origine). Les bras sont décorés de bracelets et de génies funéraires. Sur l'adomen, le défunt allongé sur un lit, surmonté de la déesse Nekhbet, encadrée par deux oiseaux Bâ, ainsi que les déesses Isis et Nephtys, aux ailes déployées. La scène suivante représente la déesse Nephtys à genoux, ouvrant ses ailes pour protéger le corps du défunt. Elle est encadrée par deux représentations d'Oupouaout. Sur la moitié inférieure, huit compartiments illustrés des dieux Khonsou, Horus et Amon sont séparés par des frise d'uraei couronnés du disque solaire, et par des formules rituelles. L'ensemble est marqué par deux colonnes de texte : "Prières à la déesse Neith, la grande mère divine, oeil du soleil, régente de la belle demeure, pour qu'elle fasse que l'Osiris, le père divin d'Amon-Rê roi des dieux, le chef des scribes du Trésor de la Maison d'Amon, l'architecte des travaux de tous les monuments d'Amon, Mout et Khonsou, Khonsoumès, juste de voix, puisse faire tout voyage dans l'autre monde et que son âme sorte pour voir le disque solaire [...]" ; "Prières à la déesse Selkis, la grande mère divine, oeil du soleil, régente de la deumeure de vie, pour qu'elle fasse entrer l'Osiris, le père divin d'Amon-Rê roi des dieux, le chef des scribes du Trésor de la Maison d'Amon, le scribe du temple de Mout, la grande dame d'Ishérou, l'architecte des travaux de Khonsoumès, juste de voix, dans les portes et les portiques

Figure supposed to represent Alice, daughter of Lord Briwere, and wife of Reginald de Mohun, Lady of the Manor of Axminster, who died c1257. Said to be a facsimile of the original monument in the church of Axminster, where she was buried : detail

They doubted I could get them from the south end zone, but HA! Anyway, clearly this was before the game, because notice how there's nobody around them.

 

UH vs. University of Washington . . . UH wins 35-28 and is the only Division I team to finish the season UNDEFEATED!

These ten buses representing the fleet of Ribble Motor Services are seen here at the British Commercial Vehicle Museum Car Park, Leyland, for the second event that was organised by a Fishwick enthusiast and bus owner in conjunction with the Ribble Vehicle Preservation Trust on 24/09/2023. Two heritage services were operated to Chorley by way of two different routes with more routes added this year including one to Preston and some to Lostock Hall. Fishwick's were the well known Leyland based independent who sadly ceased trading on after entering administration on 24/10/2015.

 

In the line and from left to right they are; Stagecoach (North West), 10030, PX12DNU, an ADL Enviro 400 bodied ADLE40D. Based at the Morecambe depot and in NBC Poppy Red livery, this was new to Stagecoach (North West)(Cumberland Motor Services), in 06/2012; The next five are preserved Ribble Motor Services buses; 1586, NRN586, a Metro-Cammell bodied Leyland Atlantean PDR1/1. In Ribble's Crimson Red and with underlined fleetnames, this was new to Ribble in 10/1960; 1397, NRN397P, is next. This is a Park Royal bodied Leyland Atlantean AN68/1R. New to Ribble in 04/1976, this was among 104 of the type delivered new. Next is 808, TRN808V, a 'B' Series Leyland National 10351B/1R. This was new in a small batch in 08/1979. Alongside the National is 2101, GFR101W, an ECW bodied Leyland Olympian ONLXB/1R. New to Ribble, in 06/1981, this smart Olympian was the first production example and is now immaculately kept by members of the Ribble Vehicle Preservation Group, and 1481, TRN481V, an ECW bodied Leyland Atlantean AN68A/1R. This was new to Ribble in 02/1980. The Olympian was the successor of the Atlantean and was a marked improvement. It was also a successor of the well respected Bristol VR, in fact the first pre-production Olympians were built at Bristol. Next representing the present are Stagecoach Merseyside & South Lancashire(Ribble Motor Services t/a Stagecoach Gillmoss Depot) and based at Preston are; 11663, YX73OVU, an ADL Enviro 400MMC bodied ADL E40D. This is near brand new and is a diverted order from Stagecoach Midland Red (South) and was initially numbered 11646 in error. Alongside is Preston based vehicle, 15305, YN67YKY, an ADL Enviro 400MMC bodied Scania N250 UD. This was new to Stagecoach Merseyside & South Lancashire(Glenvale Transport), in 11/2017/ It is painted in this smart livery in dedication to the former Ribble Motor Services. On the far end is 11629, YX23OVA, another ADL Enviro 400MMC bodied ADL E40D. This was new in 07/2023. This batch's fleetnumbers are a little spread out due to late deliveries and diverted from other Stagecoach companies like 11663, while bookending these and representing the past is 1467, JCK542, a Burlingham bodied Leyland Titan PD2/12. A popular model with Ribble, and fitted with platform doors, this was new to Ribble in 08/1956. © Peter Steel 2023.

Representantes dos diferentes povos e coletivos tradicionais da Região 3 da Bacia do Paraopeba se reuniram no sábado, 06 de agosto, na Universidade Federal de Viçosa, Campus Florestal, para o Segundo Encontro dos Povos e Comunidades Tradicionais. Dentre os objetivos do encontro, foi discutido e sistematizado o resultado da consulta popular do anexo 1.3 do acordo de reparação, que trata da priorização dos projetos de políticas e serviços públicos nos municípios atingidos.

 

Fotos: Marcio Martins

Representantes de más de 50 empresarios de diferentes países del mundo se reunieron hoy en el “Invest 2018”, evento organizado por el Ministerio de Comercio Exterior, al que acudieron la vicepresidenta de la República, María Alejandra Vicuña; los ministros de Electricidad y Energía Responsable, Rubén Barreno; de Minería, Rebeca Illescas; de Industrias y Productividad, Eva García Fabre, el gerente de la empresa Coordinadora de Empresas Públicas EP, Edison Garzón, el director ejecutivo de Proecuador, Roberto Intriago y el titular de Comercio Exterior, Pablo Campana.

Encuentro-almuerzo ofrecido por el presidente Danilo Medina a profesionales de la comunicación escrita, radial y televisiva con ocasión de las fiestas navideñas, realizado hoy en el Salón Verde del Palacio Nacional.

 

Foto: Romelio Montero-Karla Sepúlveda/Presidencia República Dominicana

Enlace noticia:

presidencia.gob.do/noticias/presidente-danilo-medina-real...

 

Video YouTube:

www.youtube.com/watch?v=JVmFb_mc6yg

 

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