View allAll Photos Tagged rajguru
.
Critique of Gandhian Leadership .
HI have sajd that the present movement... is bound to end in some sort ofcompromise or complete failure. .
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This .
.
~ue .
is a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the 1-eUl\ latter, can neyer dare to risk its property or possessions in any struggle. The real revolutionary armies are in the .e~r~ villages and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to J tackle them. The sleeping Iion once awakened from its slumber shall become ·irresistible even after the achieve-OJ!V .
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ment ofwhat our leaders aim at. Afier his first experience with the Ahmedabad labourers in I920 Mahatma Gandhi .
( declared: "we must not tamper with the labourers. It is dangerous to make political use ofthe factory proletariat'' uaf..a (The Times, May 1921). Since then, they never dared to approach them. There remains the peasantry. The Bardoli sn~aJ.
'' ~ resolution of 1922 clearly depicts the horror the leaders felt when they saw the gigantic peasant class rising to e34! .
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shake offnot only the domi_nation ofan alien nation but also the yoke ofthe landlords. !J e U!.
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It is clear that our leaders prefer a surrender to the British than to the peasantry...." ssoJ:>, .
j" The War that exists at the heart of our 'democracy' JO:I39 .
, aJaM.
j .
In Bhagat Singh initial writings, there is an inclination towards anarchism and revolutionary terrorism, but he was quick to .
~NO~H .
recognize and grasp the superior revolutionary essence of Marxism. He spoke of the indispensable need for an organized ""Aa4l.
~ communist party and the centrality of a communist politics for independence and socialism. He emphasized the proper .
Od 34J..
.
combination of all forms of struggle and prepared a draft revolutionary programme that was marked by a consistent and.
l .
te >t:>eq.
.
' comprehensive revolutionary approach. .
\) a:UO}.
) The India of Bhagat Singh's dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the .
terrifying dangers of communal politics and spoke in no uncertain terms against the brutal realities of caste oppression..
J ~4l pue .
The India that we live in today is no longer a British colony and the sun has long set on the British Empire. It is, howeve~ the 44=>!4M .
!p le;qa .
.
land ofthe brown sahlbs that Bhagat Singh warned against. 70% ofour people live on less than 20 rupees a day, but our rulers .
seM a4.
are far too busy attending banquets organized by the US President, leader of the biggest imperialist power in the world. Our .
sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as 'love for the corporates". .
;od a41 .
Vast enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state pu!4aq turns a blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of 'Operation .
I UO!~aJ .
Green Hunt' whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as .
>pa\qo .
unafraid as its colonial predecessor to shoot down people when they raise the flag of protest. O!Se..lqesatJnlut.
From Bbagat Singh's last ~'Petition to the Punjab governor": . . . "Let us declare that the state ofwar does exist andshall exist so long as the Indian toiling masses and the natural od a41 resources are being exploited by a handful ofparasites. They may be purely British Capitalist or mixedBritish and .
p Ata"!s Indian or even purely Indian. ... All these things make no difference. ... The war shall continue. .
It may assume different shapes at different times. It may become now open, now hidden, nowpurely agitational, nowfierce life anddeath struggle. It shall be waged ever with new vigour, greater audacity and unflinching .
determination till the Socialist Republic is established and ... every sort ofexploitation is put an end to and the .
humanity is ushered into the era ofgenuine andpermanent peace." .
The face of freedom .
Yet Bhagat Singh lives on in the struggles of our times and the cry of "lnquilab Zinda bad" still resounds. Beyond the films, .
.
beyond the statues in parliament, beyond the attempts of India's ruling class to subvert Bhagat Singh's revolutionary legacy, .
'~ .
his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, In Naxalbari, Srikakulam, .
Bhojpur and Nandigram. .
BhagatSingh's nationalism began with the students and the youth. He urged that they should go deep among the masses, to .
the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-Imperialist and pro-.
I .
people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against .
imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and .
patriarchy, Bhagat Singh provides us energy and inspiration. .
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU Presi-.
dential debate with the fearless reply: 'Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che .
.
GuevaraI' .
To speak ofBhagat Slngh-Sukhdev-Rajguru, to speak ofrevolutionary poetAvtarSingh Paash, to speak ofChandrasekhar .
.
is to reclaim our history, to make it our own, to declare this country is ours; It does not belong to Imperialist capital or its 1ua8seM .
t\:IHN a4J..
Indigenous agents. It Is to declare that while we are witness to the suffering ofourstruggling people, we shall also bear .
witness to their liberation! Ol·£·oz .
Sucheta.
ShephaJika .
Gen. Secy, AISA, JNUPresident, AISA, JNU .
"'1'1"" -. . . . .
.
Latest News Photos of Indian Troops to Replace US Soldiers on Martyrs Day Bhagat Singh, Rajguru and Sukhdev on March 23, the day of the martyrdom of the general public aware of the Martyrs of the city of Chandigarh Municipal Corporation (MC) Martyrs
.
and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to tackle them..
The sleeping lion once awakened from its slumber shall become irresistible even after the achievement of what our.
leaders aim at. After his first experience with the Ahmedabad labourers in 1920 Mahatma Gandhi declared: "we must.
not tamper with the labourers. It is dangerous to make political use of the factory proletariat." (The Times, May 1921)..
Since then, they never dared to approach them. There remains the peasantry. The Bardoli resolution of 1922 clearly.
depicts the horror the leaders felt when they saw the gigantic peasant class rising to shake off not only the domination.
of an alien nation but also the yoke of the landlords..
.
It is clear that our leaders prefer a surrender to the British than to the peasantry....".
.
The War that exists at the heart of our `democracy'.
.
In Bhagat Singh initial writings, there is an inclination towards anarchism and revolutionary terrorism, but he was quick to.
recognize and grasp the superior revolutionary essence of Marxism. He spoke of the indispensable need for an organized.
communist party and the centrality of a communist politics for independence and socialism. He emphasized the proper.
combination of all forms of struggle and prepared a draft revolutionary programme that was marked by a consistent and.
comprehensive revolutionary approach..
.
The India of Bhagat Singh's dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the.
terrifying dangers of communal politics and spoke in no uncertain terms against the brutal realities of caste oppression..
.
The India that we live in today is no longer a British colony and the sun has long set on the British Empire. It is,.
however, the land of the brown sahibs that Bhagat Singh warned against. When we observed "Republic" Day this.
year, a police officer under whose custody Soni Sori was tortured and abused sexually was awarded a `gallantry' award!.
To raise one's voice against state repression, against corporate land grab, against displacement is now termed by the.
powers-that-be as "sedition". Corporate honchos who loot our resources and politicians who rewrite laws to protect a.
regime a corporate profiteering roam free, while people's doctor Binayak Sen is jailed for years together for talking of.
systemic state-sponsored malnutrition and poverty..
.
70% of our people live on less than 20 rupees a day, but our rulers are far too busy attending banquets organized by.
the US President, leader of the biggest imperialist power in the world. Our sovereignty has been mortgaged to foreign.
interests. Love for the country has been redefined as `love for the corporates'. Vast enclaves of land are being given over.
as tax-free havens of corporate loot and plunder. When people suffer, the state turns a blind eye; when they protest, it.
turns a deaf ear. A state of war has been declared: it goes by the name of `Operation Green Hunt' whose targets are the.
poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as its colonial predecessor.
to shoot down people when they raise the flag of protest..
.
From Bhagat Singh's last "Petition to the Punjab governor":.
.
"Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural.
resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and.
Indian or even purely Indian. ... All these things make no difference. ... The war shall continue..
.
It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now.
fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination.
till the Socialist Republic is established and ... every sort of exploitation is put an end to and the humanity is ushered.
into the era of genuine and permanent peace.".
.
The face of freedom.
.
Yet Bhagat Singh lives on in the struggles of our times and the cry of "Inquilab Zindabad" still resounds. Beyond the films,.
beyond the statues in parliament, beyond the attempts of India's ruling class to subvert Bhagat Singh's revolutionary.
legacy, his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari,.
Srikakulam, Bhojpur and Nandigram..
.
Bhagat Singh's nationalism began with the students and the youth. He urged that they should go deep among the masses,.
to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-imperialist and pro-.
people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against.
imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism.
and patriarchy, Bhagat Singh provides us energy and inspiration..
.
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU.
Presidential debate with the fearless reply: `Yes, I have ambitions. My ambitions are to live like Bhagat Singh and.
die like Che Guevara!'.
.
To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolutionary poet Avtar Singh Paash, to speak of.
Chandrasekhar is to reclaim our history, to make it our own, to declare this country is ours; it does not belong.
to imperialist capital or its indigenous agents. It is to declare that while we are witness to the suffering of our.
.
Piyush, Vice-President, AISA, JNU Omprsad, Jt.Secy., AISA,JNU.
..
- Presenting the OFFICIAL TRAILER of our upcoming marathi film JHIMMA 2 ,
- Releasing all over from 24th November 2023 Jio Studios & Aanand L Rai Present In association with Colour Yellow Productions
- A Chalchitra Mandalee Production Starring - Suhas Joshi, Nirrmite Saawaant, Kshitee Jog, Suchitra Bandekar, Siddharth Chandekar, Rinku Rajguru, Shivani Surve, Sayali Sanjeev, Jack Mcginn, Orla Cotingham.
- Director - Hemant Dhome
- Produced By - Jyoti Deshpande
- Produced By - Aanand L Rai, Kshitee Jog
- Co-Producers - Viraj Gawas, Urfi Kazmi, Ajinkya Dhamal.
- Supervising Producer - Sonam Budha Sharma.
- Story - Hemant Dhome
- Screenplay & Dialogues - Irawati Karnik
- Cinematographer - Satyajeet Shobha Shriram
- Editor - Faisal Mahadik
- Music - Amitra
- j Lyrics - Kshitij Patwardhan
- Background Score - Aditya Bedekar
- Executive Producer - Pratik Bhor
- Production Design - Shamim Khopkar
- Costumes - Kshitee Jog, Samiksha Shinde
- Make up - Sunil Navle
- Choreographer - Sujit Kumar
- Publicity Design - Sachin Suresh Gurav
- Visual Promotions - Justright studioz NX
- Post Production - Aabha Yogesh Bhandare
- DI Lab - DNEG Colorist - Xavier Joseph
- Sound - Dee Super Sound
- Sound Design & Mixing - Shantanu Akerkar & Dinesh Uchil
- VFX - Preface Studio + Production House - Chalchitra Mandalee
- Presented by - Jio Studios, Colour Yellow Productions.
www.marathi-unlimited.in/2023/12/jhimma-2-new-marathi-movie/
.
Against UPA's Surrender Before US Diktats ! Mc Kinsey to grow spices rather than food-grains; Bhagat Singh's dream was an India free from the.
For Sovereignty, Education and Employment!! their traditional right over seeds will be usurped by `exploitation of man by man'. Bhagat Singh was.
Monsantos; they are driven to suicide by debt and himself an atheist; disturbed by the frenzy fanned.
"We don't wish to suffer by inviting a black evil to desperation. And we now have a Prime Minister up by communal elements, he called for a complete.
replace the white evil. Indian workers must come who visits Britain to declare that the British Raj separation of religion from politics, and declared.
forward - overthrowing imperialists as well as was an instance of "Good Governance", and who is that only a secular society could be the basis for a.
their Indian agents who wish to perpetuate the desperate to get the Bush Raj of today to extend its modern and free India. The India of Golwalkar's.
same economic system rooted in exploitation.."- "Good Governance" to India! dream, on the other hand, was one in which the.
Bhagat Singh, Draft Revolutionary Programme, Muslims and Christians were "foreign races" who.
1931 Bhagat Singh's Legacy "must lose their separate existence to merge in the.
Hindu race, or may stay in the country, wholly.
White Evil to Black Evil All sections of India's ruling class compete to subordinated to the Hindu Nation, claiming nothing,.
claim Bhagat Singh as their own. The pro-US UPA deserving no privileges, far less any preferential.
March 23, 1931 marked the hanging of Sha- Government of Manmohan Singh is likely to pay a treatment not even citizen's rights." (Golwalkar, We.
heed-e-Azam Bhagat Singh, and his comrades lavish and ritualised homage to Bhagat Singh, while or Our Nationhood Defined, 1938, p. 47-48).
Sukhdev and Rajguru, by the colonial British. In the RSS-BJP has always tried to claim Bhagat Singh.
March 2006, 75 years after Bhagat Singh's martyr- as a Hindutva hero. Why this urgent need to co-opt Advani brands both Communists and Muslims.
dom, George Bush, who presides not only over the Bhagat Singh, to appropriate and distort Bhagat as `anti-national', blaming their opposition to Bush.
US but also over the colonial occupation of Iraq and Singh's legacy? The fact is that Bhagat Singh is as being responsible for `encouraging terrorism'..
the imperialist exploitation of virtually every still the most enduring symbol of youth's burning Manmohan Singh has echoed the BJP tune, by.
corner of the world, was welcomed to India by our aspiration for freedom and social change. Those accusing all those who oppose UPA's pro-US tilt,.
own rulers. This visit was a stark reminder of who are selling out India's freedom to imperialists, as motivated by `Muslim appeasement'. Both are.
how `black evil' collaborates with `white evil' in who need to define `patriotism' as war-mongering united on the agenda of emptying `nationalism'.
today's world and today's India. The US, inheritors and communalism rather than as anti-imperialism, of its anti-imperialist content, and questioning the.
of the British imperialist legacy, have invaded and are desperate to tame and domesticate Bhagat patriotic credentials of Muslims and Commu-.
occupied Iraq today; the UPA Government today Singh's legacy in order to smother that fire of radi- nists. Advani or Manmohan, therefore, can have.
is ready to support the US in building a false calism within youth. nothing in common with Bhagat Singh, the man.
case against Iran, as a prelude to attacking it. The whose nationalism was defined by anti-imperialism,.
stranglehold of US-sponsored institutions like the Of Anti-Imperialist Nationalism, who stood for Bismil and Ashfaque's unparalleled.
IMF-WB-WTO extends over almost every sphere example of saajhi shahadat, sajhi virasat, and for.
of our lives in India. And now, the US Ambassador Not Communalism whom socialism and Communism were the very.
has even gone to the extent of openly dictating foundations of national and human freedom!.
India's foreign policy! Today, as we approach Bhagat Singh's Birth.
Centenary year in 2007, the RSS has declared its Of Revolutionaries, Not Rulers.
From British Raj to Bush Raj intention of celebrating the Birth Centenary of Sangh.
ideologue `Guru' Golwalkar. At the same time, the Defying all sarkari and communal distortion.
As we look around us today, we see Jallianwala RSS-BJP is also attempting to co-opt Bhagat Singh and neglect, Bhagat Singh's fire continues to burn.
Bagh repeated by police with the Honda Workers in for its communal fascist plank: Advani's `Riot Rath' - in the struggles of ordinary Indians for democracy,.
Gurgaon. Hunger and starvation reaching the same after the Banaras Blasts ends its yatra on 23 March. social justice, secularism and sovereignty..
levels that they did under the British. The deep Can Golwalkar ever be reconciled with Bhagat.
communal wounds left by the British on our polity Singh? When Bhagat Singh and his comrades were Bhagat Singh's legacy lives on in the mothers.
continue to bleed periodically. The British forced sacrificing their lives to resist British imperialism, of Manipur who strip in order to challenge the.
Indian farmers to produce indigo rather than grain, Golwalkar was declaring that martyrs were `selfish', killer Armed Forces Special Powers Act, in Chan-.
and created terrible peasant distress; today, once and that defining nationalism as `anti-Britishism'had drashekhar from JNU who is shot dead for daring.
again, our farmers are `advised' by agencies like been `disastrous' for the country. The India of.
..
.
Against UPA's Surrender Before US Diktats ! Mc Kinsey to grow spices rather than food-grains; Bhagat Singh's dream was an India free from the.
For Sovereignty, Education and Employment!! their traditional right over seeds will be usurped by `exploitation of man by man'. Bhagat Singh was.
Monsantos; they are driven to suicide by debt and himself an atheist; disturbed by the frenzy fanned.
"We don't wish to suffer by inviting a black evil to desperation. And we now have a Prime Minister who up by communal elements, he called for a complete.
replace the white evil. Indian workers must come visits Britain to declare that the British Raj was an separation of religion from politics, and declared.
forward - overthrowing imperialists as well as instance of "Good Governance", and who is desper- that only a secular society could be the basis for a.
their Indian agents who wish to perpetuate the ate to get modern day US imperialism to extend its modern and free India. The India of Golwalkar's.
same economic system rooted in exploitation.."- "Good Governance" to India! dream, on the other hand, was one in which the.
Bhagat Singh, Draft Revolutionary Programme, Muslims and Christians were "foreign races" who.
1931 Bhagat Singh's Legacy "must lose their separate existence to merge in the.
Hindu race, or may stay in the country, wholly sub-.
White Evil to Black Evil All sections of India's ruling class compete to ordinated to the Hindu Nation, claiming nothing,.
claim Bhagat Singh as their own. The pro-US UPA deserving no privileges, far less any preferential.
March 23, 1931 marked the hanging of Sha- Government of Manmohan Singh is likely to pay a treatment not even citizen's rights." (Golwalkar, We.
heed-e-Azam Bhagat Singh, and his comrades lavish and ritualised homage to Bhagat Singh, while or Our Nationhood Defined, 1938, p. 47-48).
Sukhdev and Rajguru, by the colonial British. In the RSS-BJP has always tried to claim Bhagat Singh.
March 2006, 75 years after Bhagat Singh's mar- as a Hindutva hero. Why this urgent need to co-opt Advani brands both Communists and Muslims.
tyrdom, George Bush, who presides not only over Bhagat Singh, to appropriate and distort Bhagat as `anti-national', blaming their opposition to Bush.
the US but also over the colonial occupation of Singh's legacy? The fact is that Bhagat Singh is as being responsible for `encouraging terrorism'..
Iraq and the imperialist exploitation of virtually still the most enduring symbol of youth's burning Manmohan Singh has echoed the BJP tune, by.
every corner of the world, was welcomed to India aspiration for freedom and social change. Those who accusing all those who oppose UPA's pro-US tilt,.
by our own rulers. This visit was a stark reminder are selling out India's freedom to imperialists, who as motivated by `Muslim appeasement'. Both are.
of how `black evil' collaborates with `white evil' in need to define `patriotism' as war-mongering and united on the agenda of emptying `nationalism'.
today's world and today's India. The US, inheritors communalism rather than as anti-imperialism, are of its anti-imperialist content, and questioning the.
of the British imperialist legacy, have invaded and desperate to tame and domesticate Bhagat Singh's patriotic credentials of Muslims and Communists..
occupied Iraq today; the UPA Government today legacy in order to smother that fire of radicalism Advani or Manmohan, therefore, can have nothing.
is ready to support the US in building a false case within youth. in common with Bhagat Singh, the man whose.
against Iran, as a prelude to attacking it. The stran- nationalism was defined by anti-imperialism, who.
glehold of US-sponsored institutions like the IMF- Of Anti-Imperialist Nationalism, stood for Bismil and Ashfaque's unparalleled ex-.
WB-WTO extends over almost every sphere of our ample of saajhi shahadat, sajhi virasat, and for.
lives in India. And now, the US Ambassador has Not Communalism whom socialism and Communism were the very.
even gone to the extent of openly dictating India's foundations of national and human freedom!.
foreign policy! Today, as we approach Bhagat Singh's Birth.
Centenary year in 2007, the RSS has declared its Of Revolutionaries, Not Rulers.
From British Raj to Bush Raj intention of celebrating the Birth Centenary of Sangh.
ideologue `Guru' Golwalkar. At the same time, the Defying all sarkari and communal distortion.
As we look around us today, we see Jallianwala RSS-BJP is also attempting to co-opt Bhagat Singh and neglect, Bhagat Singh's continues to burn - in.
Bagh repeated by police with the Honda Workers in for its communal fascist plank: Advani's `Riot Rath' the struggles of ordinary Indians for democracy,.
Gurgaon. Hunger and starvation reaching the same after the Banaras Blasts ends its yatra on 23 March. social justice, secularism and sovereignty..
levels that they did under the British. The deep Can Golwalkar ever be reconciled with Bhagat.
communal wounds left by the British on our polity Singh? When Bhagat Singh and his comrades were Bhagat Singh's legacy lives on in the mothers.
continue to bleed periodically. The British forced sacrificing their lives to resist British imperialism, of Manipur who strip in order to challenge the killer.
Indian farmers to produce indigo rather than grain, Golwalkar was declaring that martyrs were `selfish', Armed Forces Special Powers Act, in Chandrashek-.
and created terrible peasant distress; today, once and that defining nationalism as `anti-Britishism' har from JNU who is shot dead for daring to chal-.
again, our farmers are `advised' by agencies like had been `disastrous' for the country. The India of.
..
.
Critique of Gandhian Leadership.
.
"I have said that the present movement... is bound to end in some sort of compromise or complete failure..
.
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena..
This is a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly.
the latter, can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in.
the villages and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to.
tackle them. The sleeping lion once awakened from its slumber shall become irresistible even after the achieve-.
ment of what our leaders aim at. After his first experience with the Ahmedabad labourers in 1920 Mahatma Gandhi.
declared: "we must not tamper with the labourers. It is dangerous to make political use of the factory proletariat.".
(The Times, May 1921). Since then, they never dared to approach them. There remains the peasantry. The Bardoli.
resolution of 1922 clearly depicts the horror the leaders felt when they saw the gigantic peasant class rising to shake.
off not only the domination of an alien nation but also the yoke of the landlords..
.
It is clear that our leaders prefer a surrender to the British than to the peasantry....".
.
The War that exists at the heart of our `democracy'.
.
In Bhagat Singh ini·al wri·ngs, there is an inclina·on towards anarchism and revolu·onary terrorism, but he was quick to.
recognize and grasp the superior revolu·onary essence of Marxism. He spoke of the indispensable need for an organized.
communist party and the centrality of a communist poli·cs for independence and socialism. He emphasized the proper.
combina·on of all forms of struggle and prepared a dra· revolu·onary programme that was marked by a consistent and.
comprehensive revolu·onary approach..
.
The India of Bhagat Singh's dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the terri-.
fying dangers of communal poli·cs and spoke in no uncertain terms against the brutal reali·es of caste oppression..
.
The India that we live in today is no longer a Bri·sh colony and the sun has long set on the Bri·sh Empire. It is, however, the.
land of the brown sahibs that Bhagat Singh warned against. 70% of our people live on less than 20 rupees a day, but our rulers.
are far too busy a!ending banquets organized by the US President, leader of the biggest imperialist power in the world. Our.
sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as `love for the corporates'. Vast.
enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state turns a.
blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of `Opera·on Green.
Hunt' whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as.
its colonial predecessor to shoot down people when they raise the flag of protest..
.
From Bhagat Singh's last "Petition to the Punjab governor":.
.
"Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural.
resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and.
Indian or even purely Indian. ... All these things make no difference. ... The war shall continue..
It may assume different shapes at different times. It may become now open, now hidden, now purely agitational,.
now fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching deter-.
mination till the Socialist Republic is established and ... every sort of exploitation is put an end to and the humanity.
is ushered into the era of genuine and permanent peace.".
.
The face of freedom.
.
Yet Bhagat Singh lives on in the struggles of our ·mes and the cry of "Inquilab Zindabad" s·ll resounds. Beyond the films,.
beyond the statues in parliament, beyond the a!empts of India's ruling class to subvert Bhagat Singh's revolu·onary legacy,.
his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam,.
Bhojpur and Nandigram..
.
Bhagat Singh's na·onalism began with the students and the youth. He urged that they should go deep among the masses,.
to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an An·-imperialist and.
pro-people patrio·sm, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against.
imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and.
patriarchy, Bhagat Singh provides us energy and inspira·on..
.
We remember also the words of Com. Chandrashekhar, who responded to a ques·on asked to him during the JNUSU Presiden·al.
debate with the fearless reply: `Yes, I have ambi!ons. My ambi!ons are to live like Bhagat Singh and die like Che Guevara!'.
.
To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolu·onary poet Avtar Singh Paash, to speak of Chandrasekhar.
is to reclaim our history, to make it our own, to declare this country is ours; it does not belong to imperialist capital or its.
indigenous agents. It is to declare that while we are witness to the suffering of our struggling people, we shall also bear.
witness to their libera·on!.
.
Shephalika Sucheta.
President, AISA, JNU Gen. Secy, AISA, JNU.
..
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Writer / Director
Ganesh Pandit
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JAWAHARLAL NEHRU UNIVERSITY STUDENTS' UNION .
22.03.04 .
We congratulate the student community for todais dharna at the library. The library Administration has provided firm commitments regarding our major demands and we shall further continue our struggle to ensure .
the upgradation of library facilities. .
w CARRY FORWARD THE REVOLUTIONARY L.EGACY OF BHAGAT SINGH .
pr .
FriendsIt, is from the struggle of our people against colonial rule that we as a nation have inherited the valuesth these values are under increasing .. .
of anti-imperialism, democ_racy, s~culari.s.m and eg~litarianism. T~day, attack in our country follow1ng the 1mpos1t1on of neo-hberal econom1c reforms and the growth of the forces of communalism and religious fundamentalism. As a part of this attack there is an attempt to tum the men and .
Fr .
women who championed these values into harmless icons who may be revered on a few days in a year but .
.
whose ideas are either suppressed or presented as being irrelevant in today's world. Such is the case with .
of Bhagat Singh, Sukhdev and Rajguru whose martyrdom day we observe tomorrow..
at Bhagat Singh and his comrades were the products of the popular anti-colonial upsurge which took cc place in our country in the early decades of the last century. This upsurge-which was the result of the .
I W .
immiserising effects of the First World War and the global recession which followed-brought vast masses of w, the peasantry and the working people into the fight against British rule. The failure of the then leadership of the 81 national movement to consistently lead this anti-imperialist struggle led to widespread disenchantment, .
pi particularly among the student and youth, and attracted them towards a progressive alternative. The example .
of the Bolshevik revolution and successes of socialist construction in the Soviet Union created an intense.
trr interest among the youth in our country for socialism and socialist ideas of different kinds.th 'n; It is this grounding in the struggles of the toiling masses which set Bhagat Singh and his comrades.
view of nationalism apart and made them declare that freedom did not mean the substjtution of foreign rulersp; with a domestic ruling class but the end of exploitation of man by man. Drawing on the militant traditions of the revolutionary movement they made fundamental changes in its aims and methods-a change best symbolised.
o.1n 1 by the renaming of the Hindustan Republican·Army as the Hindustan Socialist Republican Army. The tactics of . individual assassination were replaced by mass mobilisation and the setting up of mass organisat1ons like the .
VI '-itw Naujawan Bharat Sabha. When Bhagat Singh threw the bomb in the Assembly-"to make the deaf hear.
rights through the Trade_Disputes Bill..
re was in protest against the attempt to curb workers' .
At the same time Bhagat Singh and his comrades in the HSRA fought against the attempts to define .b nationalism in terms of religious identity and hence identify followers of other religions rather than colonialism In N as the primary enemy. Their opposition was not just to overtly communal formations like the Hindu Mahasabhe .
but also against the use of religious symbolism and appeals by leaders of the mainstream national movement.w Though freedom came to our country in 1947 the subsequent decades have seen a betrayal of the .
n vision of a free India cherished by Bhagat Singh as well as the millions of toiling people, students and youth .
who fought for the freedom of our country. These decades of exploitation by the ruling classes and the .
a b complete capitulation to imperialism in the past decade have been followed by the attempts by the fascistic .
Sangh Giroh to try and turn our country into a theocratic Hindu Rashtra. In the struggle in defence of the .
s vision and his insistence.~ v democratic and secular character of our republic against these forces Bhagat Singh'.
that the interest of the country cannot be separated, from the interest ofthe vast majority of its people, remains .
""c a major source of inspiration..
s.
d .
ON BHAGAT SINGH'S MARTYRDOM DAY.
tt .
23.03.04 (Tomorrow).
a .
Public Meeting.
I FREEDOM & EQUALITY: BHAGAT SINGH'S VISION FOR INDEPENDENT INDIA.
' .
Speakers: .
Kamal Mitra Chenoy.
. Purshottam Agarwal.
Prabhat Patnaik '30 Years of JNUSU'.
Followed by release of souvenir on .
~ .
3 ... 2:30 p.m., Room No. 203, SIS Film Show.
..,., ·~: .
liie L.tGEND OF BHAGAT SINGH · .
· ·f.' 9:30p.m., KC OAT Sd/...
Sd/-.
Sd/-. Sd/-.
Murtaza A. Athar.
Rohit -!na Panda Mona Das -PresNent; ~NUSU. Vi~e ~,idtint, JN~SU ~en. Secy., JNUSU Jt. Secy, JNUSU .
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them. The sleeping lion once awakened from its slumber shall become irresistible even after the achievement ofwhat .
our leaders aim at. After his first experience with the Alunedabad labourers in 1920 Mahatma Gandhi declared: "we.
.
must not tamper with the labourers. It is dangerous to make political use ofthe factory proletariat." (The Times, May .
1921 ). Since then, they never dared to approach them. There remains the peasantry. The Bardoli resolution of 'I 922 .
cleatly depicts the horror the leaders felt when they saw the gigantic peasant class rising to shake off not only the .
domination of an alien nation but also the yoke of the landlords. .
.
It is clear that our leaders prefer a surrender to the British than to the peasantry .... " .
The War that exists at the heart ofour 'democracy' .
In Bhagat Singh ~nitial writings, there is an inclination towards anarchism and revolutionary terrorism, but he was quick to recognize and grasp the superior revolutionary essence of Marxism. He spoke of the indispensable need for an organized communist party and the centrality of a communist politics for independence and socialism. He emphasized the proper combination of all forms of struggle and prepared a draft revolutionary programme that was marked by a consistent and compre~_~nsiverevolutionary_ approach. .
The India of Bhagat Singh's dreams was no ram rajya, nor an idealizedworld of milk and honey. He warned against the .
terrifying dangers of communal politics and spoke in no uncertain terms against the brutal reaJjties of caste oppression. .
The India that we liv·e in today is no longer a British colony and the sun has long set on the British Empire. It is, .
however, the land of the brown sahibs that Bhagat Singh warned against. When we observed "Republic" Day this .
year, a police officer under whose custody Soni Sori was tortured and abused sexually was awarded a 'gallantry' award! To .
raise one's voice against state repression, against corporate land grab, against displacement is now termed by the .
powers~that-be as 0 Sedition". Corporate honchos who loot our resources and politicians who rewrite laws to protect a .
regime a corporate profiteering roam free, while people's doctor Binayak Sen is jailed for years together for talking of .
systemic state-sponsored malnutrition and poverty. .
70% of our people live on less than 20 rupees a day, but our rulers are far too busy attending banquets organized by the US President, leader of the biggest imperiaJist power in the world. Our sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as 'love for the corporates'. Vast enclaves of land are being given aver as tax-free havens of corporate loot and plunder. When people suffer, the state turns a blind eye; when they protest. it turns a deaf ear. A state of war has been declared: it goes by the name of 'Operation Green Hunt' whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as its colonial predecessor to shoot down people when they raise the flag of protest. .
From Bhagat Singh's last ''Petition to the Punjab governor'': --.
"Let us declare that the state ofwar does exist and shall exist so long as the Indian toiling masses and the natural .
resources are being exploited by a handful ofparasites. They may be purely British Capitalist or mixed British and .
Indian or even purely Indian. ... All these things make no difference . ... The war shall continue . .
.It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now .
fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination .
till the Socialist Republic is established and ... every sort ofexploitation is put an end to and the humanity is ushered .
into the era ofgenuine and permanent peace." .
.
The face of freedom .
Yet Bhagat Singh lives on in the struggles of our times and the cry of "lnquilab Zindabad" still resounds. Beyond the films, beyond the statues in parliament, beyond the attempts of India's ruling class to subvert Bhagat Singh's revolutionary legacy, his memory endures. It has lived on in Kayyur and Punnapra4 Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam, Bhojpur and Nandigram. .
Bhagat Singh's nationalism began with the students and the youth. He urged that they should go deep among the masses, to the colonies of workers and hamlets ofthe rural poor. For all those of us who wish to fight for an Anti-imperialist and pro~people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentaltsm and patriarchy, Bhagat Singh provides us energy and inspiration. .
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU -Presidential debate with the fearless reply: 'Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che Guevara!' .
To speak ofBhagat 5/ngh-Sukhdev-Rajguru, to speak ofrevolutionary poet Avtar Singh Paash, to speak of Chandrasekharis to reclaim ourhistory, to make itourown, to declare this countryis ours; it does notbelong to imperialistcapitaloritsIndigenous agents. Itis to declare thatwhile we are witness to the suffering ofourstruggling people, we shallalso bearwitness to theirliberation/ .
Piyush, Vice-President, AlSA, JNU Omprsad, Jt.Secy., AISA,JNU .
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Man sized statue of the three martyrs BHAGAT SINGH, RAJGURU and SUKHDEV at the memorial in Firozepur
भारत के महान क्रांतिकारी भगतसिंह, सुखदेव और राजगुरु ने 1931 में 23 मार्च के दिन फांसी का फंदा चूमकर अपने प्राण देश के लिए न्योछावर कर दिए थे। देश के बहादुर क्रांतिकारी और महान सपूतों के दिए गए बलिदान की याद में हर साल 23 मार्च को शहीद दिवस मनाया जाता है। अमर शहीद भगत सिंह,
सुखदेव व राजगुरु के बलिदान दिवस पर,
कोटि-कोटि नमन
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INTENSIFY THE STRUGGLE AGAINST IMPERIALISM.
FORWARD MARCH ON THE REVOLUTIONARY PATH OF RAJGURU, SUKHDEV AND BHAGAT SINGH.
T.
hree days before they were hanged on 23rd March 1931, our great martyred comrades Bhagat Singh, Rajguruand Sukhdeo wrote a letter to the Governor of Punjab. They demanded that they should be considered as.
prisoners of war as they were waging a war against British imperialism and hence they should be shot dead by a.
military platoon instead of being hanged. This is a small excerpt from the letter they wrote on 20th March 1930:.
there, who have monopolized the ownership of means of income of Indian people and workers. .
"We want to tell you that a war is going on and this will go on until those powerful areBe it an English capitalist and British or completely an Indian -they have colluded and are.
continuing the loot. It does not matter whether the blood of the poor is being sucked by purelyIndian capitalists. Situation can not change and there is a little impact on the people even ifyour government succeeds in influencing a few lenders of Indian society, or certain concessiongranted, or some comprises effected. We are not worried that youths have been cheated once.
.
again andwe arenot scaredthat our politicians have degeneratedand in reaching at cornpro11dses.
they have forgotten those innocent, homeless and unsheltered people who·have scarified and.
who are unfortunately considered a members ofthe revolutionary party. Our politicians consider.
them their enemy, because they think that they believe in violence..
"The final warwill be waged in the nearfuture and will be decisive. Tile days ofimperialism.
and capitalism are numbered. This is the battle which we have participated in directly and we.
are proud of ourselves that neither have we started this war nor will it end with our lives. Ourservices will be acknowledged in that chapter of history especially brightened by the supremesacrifices of Jatindemath Das and Bhagwati Charan. Their sacrifices are great."The war against it'l?perialism is going on. This war is waged in our country and all over the world. Today in thename of globalization, horrific exploitation of the toiling masses of the world and especially of the third world.
countries like India, is being carried out by imperialism in unimaginable ways through its MNCs and other institutionslike IMF and WB. Slapping in the face of day dreamers of tWorld fraternity' under globalization, imperialism hasexposed its reality in the decade of 90s itself when it attacked Iraq. Today Iraq, Afghanistan, Kuwait are under directoccupation of the US. Under the leadership of the US, imperialists are directly intervening in countries like Yugoslavia,.
In our neighboring Nepal, with the help of the Indian Govt. the US is looking forward to crush the democratic .
Lebanan, Venezuela and Philipines. They are trying to turn Iran, Korea and the entire Middle-east into a battlefield.struggles of the Nepalese people. As the struggles of revolutionary pleasants, workers organisations is intensifying inour country, they are being repressed by even greater intensity. This is evident in the brutal repression unleashed on.
the workers-peasants movements from Rajasthan-Punjab to Orissa, Andhra Pradesh, Kerala, Bihar and Jharkhand.Today imperialism, i.e. the politics of war and occupation is unfolding before our eyes. Against this people ofIraq, Palestine, Afghanistan, Nepal, Philipines and India are struggling both through peaceful and violent methods..
Struggles are marching forward taking on challenges before them. Let us come, face these challenges, mark outtasks for ourselves by debating and learning in the process. Let us intensify the revolutionary struggles..
SEMINAR.
Subject.
Date & Time : STRUGGlE AGAINST IMPERIALISM : CHAllENGES AND TASKS.
18th March 2005, 11:00 AM to 3:00 PM.
.
Venue : .
Tagore Hall, Delhi University North Campus .
CULTU PROG E .
.
Date & Time: Poetry Recital, Plays and Book Exhibition Against Imperialism.
20 March, 2005, 2:00 PM to 5:00 PM.
Venue : .
Deer Park, Dilshad Garden, Delhi .
, SunderNagri, Delhi-93, 67A, Rameshwar Nagar, Azadpur, Delhi, Ph.: 011-27675001 .
.
.
EXHIBITION & SELL OF PROGRESSIVE LITERATURE .
.
5.30 PM TO 11.00 PM GANGA DHABA .
.
STUDENTS' FEDERATION OF INDIA .
.
'UNITE AGAINST THE POLITICS OF HATRED! .
Friends, Date: 13.08.05 .
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Appropriation of others' sacrifices and struggles in the course.of time is the hallmark politics of fascistic forces. Having no contribution in the freedom movement and in the development of new vision for the independent India, Sangh Parivar is now busy in celebrating, hence appropriating, the anti-Banga Bhanga movement. This movement was one of the best moments in the history of India when people of our country showed exemplary unity by refusing to be divided in the name of religion. The Division of Bengal that was attempted by Lord Curzon in 1905 at the behest of the British Imperialist government was essentially aimed to create communal division of the people of Bengal among whom anti-British sentiments were running high at that time. The growing resentment against the British colonialism and increasing desire for self-rule swept the Bengal province since the late 19th century. Britishers, who had not forgotten the lessons of the 185Ts war of India's independence, decided to check people's resentment agaJnst the British Raj by dividing them in the name of religion. However, the united and secular resistance of the people of Bengal that popularly came to be known as the Banga Bhanga Andolan against the ominous designs of the British government could stop the latter in its tracks. It was one of the .
most glorious chapter in the history of India's anti-imperialist struggle when under lh~ leadership of Rabindranath Tagore and other progressive intellectuals the people of Bengal thoroughly isolated the communal elements and compelled the _ Britishers to cancel the partition of Bengal. This movement ultimately culminated in the militant nationalist movement of Bengal which with other sections of the Indian people overthrew the colonial British rule. .
In the course of events, various political streams and sections of Indian society participated and made sacrifices in various anti-British movements except the extreme rightwing forces like RSS and Hindu Maha Sabha. The supreme sacrifice that Rajguru, Sukhdev, Bhagat Singh, Batukeshwara Datta, Kalpana Datta, Chandrashekhar Azad. Ashafakullah Khan, Surya Sen and others made, inspired thousands to fight the exploitative colonial rule. Gandhi, Abdul Gaffar Khan, Nehru and others mobilized the people and thousands of people went to the jail, sacrificed their jobs,lost their near and dear ones but resolutely demanded freedom from colonial rule. It was during this period that the lnteiVention of communist movement brought the workers, agricultural labourers and large number of youth into the fold of anti-imperialist struggle. In the 1920s itself, for the first time in India, the communist leadership placed the resolution of complete independence and creation of the sovereign state. Later on, in 1929 The Congress adopted the resolution demanding complete end of the British rule. In the 1940s, Netaji Subhash Chandra Bose's I.N.A. challenged the might of the British army. Many participants of the I.N.A. later on became the torch-bearers of communist movement in India, Capt. Laxmi Saigal is the most prominent among them. .
As opposed to the sacrifices of the people of the country, the Hindu Maha Sabha and RSS leaders were busy that time apologizing to the Britishers on one hand and communally dividing the people by spreading hatred against other communities. It is indeed ironical that these communal forces led by the RSS are celebrating one of the glorious chapters of the freedom struggle in our country by inviting a communal person like Uma Bharti. Uma Bharti, along with other BJP-VHP leaders, was one of the main persons responsible for flaring up fanatic communal sentiments among the Karsevaks who went and destroyed the Sabri Masjid in 1992. This brazen act led to communal riots across the country and took the lives of hundreds of people. This shameful, regressive politics was repeated by the same Sangh Parivar in the Gujarat carnage in 2002 when they organized a pre-planned ethnic cleansing of Muslims. The calling of Uma Bharti known for her diabolic campaign against the minority community as part of centenary celebrations of the anti-Banga Bhanga movement completely betrays the basic essence of that progressive and secular movement. Therefore it is necessary for all progressive, secular and democratic students of our university to expose this deceptive politics of the Sangh Giroh and isolate their fraudulent ideology. .
This anti-people politics of the RSS-BJP-VHP of dividing the masses on communal lines to further the interests of the ruling classes was thoroughly rejected by the people of this country in the 2004 Lok Sabha polls when the NDA was ousted from power. The people of this country has increasingly isolated the deceitful politics of the Sangh which is why the much hyped Tiranga Yatra Jed by Uma Bharti could only generate yet another defeat of the BJP-Shivsena combine in Maharashtra last year. In order to send a strong message to the communal forces that the students of this campus are opposed to the politics of RSS and Uma Bharti, We appeal to the student community to participate in JNUSU's Public Meeting tonight at Kendriya Vidyala ground and register our protest in the peaceful and democratic way against coming of Uma Bharti to our campus who is being charge-sheeted for her involvement in the Sabri Masjid demolition case. We appeal to the student community to stand in defense of secularism and isolate the Sangh Giroh's communal, fascist politics. .
WHEN COMMUNALISM IS THE ENEMY, IT IS A CRIME NOT TO FIGHT! ~d/-Sd/-"",~tJbhanil Chowdhury, President, SFI-JNU Parimal Maya Sudhakar. Secretaryf SFI-JNU .
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Against UPA's Surrender Before US Diktats ! Mc Kinsey to grow spices rather than food-grains; Bhagat Singh's dream was an India free from the.
For Sovereignty, Education and Employment!! their traditional right over seeds will be usurped by `exploitation of man by man'. Bhagat Singh was.
Monsantos; they are driven to suicide by debt and himself an atheist; disturbed by the frenzy fanned.
"We don't wish to suffer by inviting a black evil to desperation. And we now have a Prime Minister up by communal elements, he called for a complete.
replace the white evil. Indian workers must come who visits Britain to declare that the British Raj separation of religion from politics, and declared.
forward - overthrowing imperialists as well as was an instance of "Good Governance", and who is that only a secular society could be the basis for a.
their Indian agents who wish to perpetuate the desperate to get the Bush Raj of today to extend its modern and free India. The India of Golwalkar's.
same economic system rooted in exploitation.."- "Good Governance" to India! dream, on the other hand, was one in which the.
Bhagat Singh, Draft Revolutionary Programme, Muslims and Christians were "foreign races" who.
1931 Bhagat Singh's Legacy "must lose their separate existence to merge in the.
Hindu race, or may stay in the country, wholly.
White Evil to Black Evil All sections of India's ruling class compete to subordinated to the Hindu Nation, claiming nothing,.
claim Bhagat Singh as their own. The pro-US UPA deserving no privileges, far less any preferential.
March 23, 1931 marked the hanging of Sha- Government of Manmohan Singh is likely to pay a treatment not even citizen's rights." (Golwalkar, We.
heed-e-Azam Bhagat Singh, and his comrades lavish and ritualised homage to Bhagat Singh, while or Our Nationhood Defined, 1938, p. 47-48).
Sukhdev and Rajguru, by the colonial British. In the RSS-BJP has always tried to claim Bhagat Singh.
March 2006, 75 years after Bhagat Singh's martyr- as a Hindutva hero. Why this urgent need to co-opt Advani brands both Communists and Muslims.
dom, George Bush, who presides not only over the Bhagat Singh, to appropriate and distort Bhagat as `anti-national', blaming their opposition to Bush.
US but also over the colonial occupation of Iraq and Singh's legacy? The fact is that Bhagat Singh is as being responsible for `encouraging terrorism'..
the imperialist exploitation of virtually every still the most enduring symbol of youth's burning Manmohan Singh has echoed the BJP tune, by.
corner of the world, was welcomed to India by our aspiration for freedom and social change. Those accusing all those who oppose UPA's pro-US tilt,.
own rulers. This visit was a stark reminder of who are selling out India's freedom to imperialists, as motivated by `Muslim appeasement'. Both are.
how `black evil' collaborates with `white evil' in who need to define `patriotism' as war-mongering united on the agenda of emptying `nationalism'.
today's world and today's India. The US, inheritors and communalism rather than as anti-imperialism, of its anti-imperialist content, and questioning the.
of the British imperialist legacy, have invaded and are desperate to tame and domesticate Bhagat patriotic credentials of Muslims and Commu-.
occupied Iraq today; the UPA Government today Singh's legacy in order to smother that fire of radi- nists. Advani or Manmohan, therefore, can have.
is ready to support the US in building a false calism within youth. nothing in common with Bhagat Singh, the man.
case against Iran, as a prelude to attacking it. The whose nationalism was defined by anti-imperialism,.
stranglehold of US-sponsored institutions like the Of Anti-Imperialist Nationalism, who stood for Bismil and Ashfaque's unparalleled.
IMF-WB-WTO extends over almost every sphere example of saajhi shahadat, sajhi virasat, and for.
of our lives in India. And now, the US Ambassador Not Communalism whom socialism and Communism were the very.
has even gone to the extent of openly dictating foundations of national and human freedom!.
India's foreign policy! Today, as we approach Bhagat Singh's Birth.
Centenary year in 2007, the RSS has declared its Of Revolutionaries, Not Rulers.
From British Raj to Bush Raj intention of celebrating the Birth Centenary of Sangh.
ideologue `Guru' Golwalkar. At the same time, the Defying all sarkari and communal distortion.
As we look around us today, we see Jallianwala RSS-BJP is also attempting to co-opt Bhagat Singh and neglect, Bhagat Singh's fire continues to burn.
Bagh repeated by police with the Honda Workers in for its communal fascist plank: Advani's `Riot Rath' - in the struggles of ordinary Indians for democracy,.
Gurgaon. Hunger and starvation reaching the same after the Banaras Blasts ends its yatra on 23 March. social justice, secularism and sovereignty..
levels that they did under the British. The deep Can Golwalkar ever be reconciled with Bhagat.
communal wounds left by the British on our polity Singh? When Bhagat Singh and his comrades were Bhagat Singh's legacy lives on in the mothers.
continue to bleed periodically. The British forced sacrificing their lives to resist British imperialism, of Manipur who strip in order to challenge the.
Indian farmers to produce indigo rather than grain, Golwalkar was declaring that martyrs were `selfish', killer Armed Forces Special Powers Act, in Chan-.
and created terrible peasant distress; today, once and that defining nationalism as `anti-Britishism'had drashekhar from JNU who is shot dead for daring.
again, our farmers are `advised' by agencies like been `disastrous' for the country. The India of.
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I .
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T.
hree days before they were hanged on 23rd March 19.31, our great m.artyred comrades Bhagat Singh, Rajguru and Sukhdeo wrote a letter to the Governor of PunJab. They demanded-that they should be considered as prisoners of war as they were waging a war against British imperialism and hence they should be shot dead by a military platoon instead of being hanged. This is a small excerpt from the letter they wrote on 20th March 1930: .
"We want to tell you that a war is going on and this will go on until those powerful are there, who have monopolized the ownership of means of income of Indian people and workers. Be it an English capitalist and British or completely an Indian -they have colluded and are continuing the loot. It does not matter whether the blood of the poor is being sucked by purely Indian capitalists. Situation can not change and there is a little impact on the people even if your government succeeds in influencing a few lenders of Indian society, or certain concession .
. granted, or some comprises effected. We are not worried that youths have been cheated once .
again and we are not scaredthat our politicians have degenerated and inreaching at compromises .
they have forgotten those innocent, homeless and unsheltered people who have scarified and .
who are unfortunately considered a members of the revolutionary party. Our politicians consider .
.them their enemy, because they think that they believe in violence. .
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"The final war will be waged inthe nearfuture and will be decisive. The days ofimperialism and capitalism are numbered. This is the battle which we have participated in directly and we are proud of ourselves that neither have we started this war nor will it end with our lives. Our services will be acknowledged in that chapter of history especially brightened by the supreme sacrifices of Jatindernath Das and Bhagwati Charan. Their sacrifices are great." The war against imperialism is going on. This war is waged in our country and all over the world. Today in the .
name of globalization, horrific exploitation of the toiling masses of the world and especially of the third world countries like India, is being carried out by imperialism in unimaginable ways through its MNCs and other institutions like IMF and WB. Slapping in the face of day dreamers of 'World fraternity' under globalization, imperialism has exposed its reality in the decade of 90s itself when it attacked Iraq. Today Iraq, Afghanistan, Kuwait are under direct occupation of the US. Under the leadership of the US, imperialists are directly intervening in countries like Yugoslavia, Lebanan, Venezuela and Philipines. They are trying to turn Iran, Korea and the entire Middle-east into a battlefield. In our neighboring Nepal, with the help of the Indian Govt. the US is looking forward to crush the democratic struggles of the Nepalese people. As the struggles of revolutionary pleasants, workers organisations is intensifying in our country, they are being repressed by even greater intensity. This is evident in the brutal repression unleashed on the workers-peasants movements from Rajasthan-Punjab to Orissa, Andhra Pradesh, Kerala, Bihar and Jharkhand. .
Today imperialism, i.e. the politics of war and occupation is unfolding before our eyes. Against this people of Iraq, Palestine, Afghanistan, Nepal, Philipines and India are struggling both through peaceful and violent methods. Struggles are marching forward taking on challenges before them. Let us come, face these challenges, mark out tasks for ourselves by debating and learning in the process. Let us intensify the revolutionary struggles. .
SEMINAR .
Subject S~RUGGLE AGAINST IMPERIAUSM : CHALLENGES AND TASKS .
Date & Time : 18th March 2005, 11:00 AM to 3:00PM .
Venue Hall, Delhi University North Campus .
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CULTU PROG ME .
Poetry Recital, Plays and Book Exhibition Against Imperialism .
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Date & Time: 20 March, 2005, 2:00PM to 5:00PM ~ .
Venue Deer Park, Dilshad Garden, Delhi .
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AIPRF SFPR DSU VI LP SANS TK MANCil .
Contact: G-3/ 3, Sunder Nagri, Delhi -93, 67A, Rameshwar Nagar, Azadpur, Delhi, Ph. : 011-27675001 .
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Shahadat Saptah, .
23-315\ March .
23.3.01 .
ALL INDIA STUDENTS' ASSOCIATION (AISA> .
From Bhagat Singh To Chandrashekhar, The Legacy lives On! .
Yes Jam ambitious...my ambition is to live like Che and die like Bhagat Singh! .
' . -Chandrashekhar, in response to a question in presidential debate. .
In March 1997, the JNU communjty realised that these were not empty words of a presidential candidate but the truth. .
of the CPI (ML). Even as he spurned a career m Delht, he was well aware of the kind of challenges and adversaries he.
The JNU president for two years, at the end of.his stin~ in JNU, opted for a return t? Siwan, Bihar as a fuJI time activist .
would be pitted against in Siwan. The neo-feuda1 force~ led b~ ~he local bosses of RJD, The n~orious gangster MP. .
Shahabuddin had already eliminated more than 70 leadmg actlvtsts and supporters of the CPI(ML). And yet Chandu .
chose to go back. Within days of his return, the courage of his conviction and zeaJ began to threaten the mafia-.
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March, 1997, w~ile addressing a street comer meeting, camp~gning against the spate of politician nexus. On 31 51 .
scams, crimes and massacres under Laloo s rule, Chandrashek.har and Com. Shyamnaram Yadav, were felled by a .
shower ofcowardly bullets. .
In the 50th year of country's Independence, Chandu and Shyamnarain embraced martyrdom, while raising their voice .
against the oppression of the toiling masses. .
but as he ~ai~ i~ a letter to his ~other, he soon .
Chandrasbekhar: A True Patriot Of Our Times , .
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Initially, Chandrashekhar joined the ~ational Defenc.e Aca~e~y~A).
realized that the war he wanted to ftght was not With India s ne1ghbours, but withm tts borders, agamst the cruelly .
oppressive social and politjcal order. An~ so, he l~ft th~ NDA. . . .
Drawn to Marxism as a philosophy of hfe and hberatton, he then JOined the CPI and was a state level leader of the .
AISF, but he was thoroughly disil~usioned by the fonnalis:n and oppo~nismo~ the ~o:ncial Left', and began to plan .
for a career. In JNU, the revolutiOnary energy of AISA S powerful InterventiOn agamst communal fascism in the .
1990's drew him into activism ag~in; the fire that the stagnant C:PI had almost smothered was once again fanned up. .
Chandu, the revolutionary comrrutted to the struggles of Indtan peoples, was the product of the revolutionary .
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ascendance of AISA whose waves swept him to the post of JNUSU president twice in succession. .
Chandrashekhar's martyrdom and his resolve to build a new India stand him alongside Bhagat Singh as true symbols .
of genuine nationalism. .
What Will Define Nationalism: Fascism or Democratic Struggles .
Can the nation be defined and united by a strong rrUiitaristic state or a militarized religion of the Hindutva variety? Or .
against the ruling powers who are brokering away national assets like BALCO to the imperialist forces. Will it be I will nationalism be a democratic unity of all those struggling peoples who are at the receiving end of imperialism. .
defined by Thackerays and Advanis, or by people's heroes like Bhagat Singh and Chandrashekhar. .
Today, the Hindu Right which had stayed away from the freedom struggle on the plea that Hindus need to conserve their energies to fight the 'internal enemies like Muslims' later, is conspiring to appropriate the legacy of Bhagat Singh. A recent RSS pamphlet labels Rajguru and Sukhdev as swyamsevaks while the portrajt of Bhagat Singh adorned Advani's Ratb. They would have us believe that Bhagat Singh was crusading for establishing a Hindu Rashtra. .
Nothing could have been more repugnant to the author of Why I am an Atheist. His dream was not that of a Hindu .
Rashtra but the revolution of the toiling people. In a message to the Third Communist International, he wrote: .
We salute all those who are spreading the ideas ofLenin....we raise our voice along with that ofthe .
International workers movement. The victory ofthe proletariat is certain as is the defeat ofcapitalism..
~ While BJP uses cultural nationalism to mask the selling-off of national economic sovereignty, the anti-imperialist .
legacy of Bhagat Singh necessarily confronts and questions it. Today, seventy years after Bhagat Singh and his .
comrades attained martyrdom, the need to fight the imperialist offensive is as urgent. .
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Long Live the Memory ofmartyred revolutionaries! .
Long Live the struggle against the imperialists and their brokers/! .
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Attend Public Meeting tonight .
Contending Models of Nationalism : Bhagat Singh's Legacy Interrogates .
Hindutva .
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Speakers: Imtiaz Ahmed and Pranay Krishna Sutlej Mess, 9:30pm Dhrub Manisha ·· .
· Genera] Secretary, AISA. JNU. President, _AISA, JNU. .
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The War that exists at the heart of our democracy .
In Bhagat Singh initial writings, there is an inclination towards anarchism and revolutionary terrorism, but he was quick to recognize and grasp the superior revolutionary essence of Marxism. He spoke of the indispensable need for an organized communist party and the centrality of a communist politics for independence and socialism. He emphasized the proper combination of all forms of struggle and prepared a draft revolutionary programme that was marked by a consistent and comprehensive revolutionary approach. .
The India of Bhagat Singhs dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the terrifying dangers of communal politics and spoke in no uncertain terms against the brutal realities of caste oppression. .
The India that we live in today is no longer a British colony and the sun has long set on the British Empire. It is, however, the land of the brown sahibs that Bhagat Singh warned against. When we observed Republic Day this year, a police officer under whose custody Soni Sori was tortured and abused sexually was awarded a gallantry award! To raise ones voice against state repression, against corporate land grab, against displacement is now termed by the powers-that-be as sedition. Corporate honchos who loot our resources and politicians who rewrite laws to protect a regime a corporate profiteering roam free, while peoples doctor Binayak Sen is jailed for years together for talking of systemic state-sponsored malnutrition and poverty. .
70% of our people live on less than 20 rupees a day, but our rulers are far too busy attending banquets organized by the US President, leader of the biggest imperialist power in the world. Our sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as love for the corporates. Vast enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state turns a blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of Operation Green Hunt whose targets are the poorest people: the dalits andtheadivasisof our land. The Indian state today isasunafraidasitscolonial predecessor toshoot down people when they raise the flag of protest. .
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From Bhagat Singhs last Petition to the Punjab governor: .
Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural .
resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and .
Indian or even purely Indian.
All these things make no difference.
The war shall continue. .
It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination till the Socialist Republic is established and
every sort of exploitation is put an end to and the humanity is ushered into the era of genuine and permanent peace. .
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The face of freedom .
Yet Bhagat Singh lives on in the struggles of our times and the cry of Inquilab Zindabad still resounds. Beyond the films, beyond the statues in parliament, beyond the attempts of Indias ruling class to subvert Bhagat Singhs revolutionary legacy, his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam, Bhojpur and Nandigram. .
Bhagat Singhs nationalism began with the students and the youth. He urged that they should go deep among the masses, to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-imperialist and pro-people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and patriarchy, Bhagat Singh provides us energy and inspiration. .
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU Presidential debate with the fearless reply: Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che Guevara! .
To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolutionary poet Avtar Singh Paash, to speak of Chandrasekhar is to reclaim our history, to make it our own, to declare this country is ours; it does not belong to imperialist capital or its indigenous agents. It is to declare that while we are witness to the suffering of our struggling people, we shall also bear witness to their liberation! .
Piyush, Vice-President, AISA, JNU Omprsad, Jt.Secy., AISA,JNU .
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TAWAJ-iARLAL NEHRU UNIVERSITY sTUDENTS' UNION .
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5 · The water coolers have been cleaned and properly rnaintamed, w1th some of them f1Ltcd with Aqua-Gt~ard. Due to the construction happening in the school, some of the water coolers have been replaced. We assure the student cumrnunity that this concern would be addressed soon. .
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Tile Anr.u~i Sports, literary and Cultural festival of S!S, SUMMIT was organized successfully this year, With the theme being the Golden Jubilee year. .
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The Common room of the school ne~r the Photostat shop has been white-washed and some of the meetings and events of SUMMIT were conducted there. .
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To commemorate the completion of SO years of the school, JNUSU-SlS has initiated a Golden Jubilee Lecture Series, to discuss the various relevant international issues. Under this, 6 lectures have been organized till date. Some more lectures would be organized in the£Onting days. .
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The 5-day film festival had been organised to celebrate the golden jubilee of SIS. The anti-fascist, anti:war, anti-imperialist movies were screened along with documentaries and films on the issues of caste, gender and communalism. .
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While the JNIJSU-SIS has strJved to make the SIS a better pluce to study, the role of the SIS administration has been most negative on many counts. The aommistration did not bother to or,ganise a single programme to celebrate tho golden jubilee of SIS. Moreover, it denied any fJnds to the JNUSU to organise the celebrations. The administration, In the most insensitive manner, d:d not demand more computers for the SIS students resulting into shortage of computer-internet facility for the school students. JNUSU strongly condemns such insensitive and callous attitude of the School administration. .
Along wrth taking up issues for the betterment of the students, the JNUSU over the last year has taken up a number of political initiatives on national and international issues which are as follows: .
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Protest Against George Bush's Visit to India: The visit of George Bush to our country is one of the most shameful instances of subservience to imperialist interests exhibited by the UPA Goverr.ment. The JNUSU maintaining its rich ~egacy of anti-imperialist stru~gles organized a large number of programmes in campus to mobilize the students. The JNU students came out on the streets of Delhi in massive numbers to protesc against the visit of the mass murderer. .
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Protest against the privatization of Deiiti a..t Mumbai Airports: JNUSU mobilized large number of st:.~dents and partidpated in the protest actions a1ong with the striking employees of the AAI. .
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Hunger Strike in Solidarity with NBA: The JNUSU expressed full solidarity with the Narmada Bachao Andolan and sat on a hunger strike demanding stopping of construction of the dam. .
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Protest against the Kalii!Qanaaar Killinqs: The JNUSU organised several protest programmes against the killing of tribals in the police firing at Kalinganagar includiilg protest dcmonstr3tions, protest rneetings and discussions. A team of JNUSU had also gone to the Kallinaanagar. .
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27°/o OBC Reservation and 540/o Seat Increase: The JNUSU welcomed the proposal for 27°/o OBC ·reservation and 54°/o increase in seats. We believe that this decision of the government is a significant step in the direction of providing education 1D af1 sections of the society. The JNUSU mobilized the students in favour of this prox>sal and organized the biggest pro-reservation demonsbation in Delhi on June 3rd. It was because of the pressure of the JNUSU that the Administration had to publicize its proposals for the 54% seat increase. According to these proposals the University t.as demanded Rs 306 crores for implementing the 540/o seat !nCT'5:!SC~ .
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Against Caste Violence: In a most shocking !!1ddent, .a Oalit student was brutally beaten up by the casteist and communal goons in our campus in front of Lohit and Chandrabhaga Hostel. The Administration and the police refused to register the case as cne of caste abuse and violence. The JNUSU met the Home Minister and the HRD minister in this regard ~jemanding stric action aga1nr;t the guilty. The Administrat!on as .:! result of the rressure of JNUSU constituted a three member enquiry committee to look into the case. The report of the enqui1y committee is still awaited. .
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C9mmomorating Bhagat Singh's 75th Martyrdom Dav: The JNUSU remem.bered the hero1c .
sacrifices of Rajguru, Sukhdev and Bhagat Singh on their 75th Nartrydom day by forming a human .
chain in defence of the ideais of these great martyrs. In this programme a large nLJmber cf student~ .
pdrticipated. .
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Aga!nst Domestic Violenc~ and Dowry: The JNUSU remembered the death anniversary of the .
pioneer of women's movement in India, Savitribai Phule, by urganiztng an Oath Taki~g Ceremony .
aga1nst dowry and domestic violer.ce. Severa; JNU teachers along with the VC partiapated in the .
programm~ and encouraged the students co take the oath. A large number of studen~ took oath .
rcaffirmin9 their commitment for a gender just society. .
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While the JNU students' movement under the leadership of the JNUSlJ achieved significant gains over the last year, the role of the JNUSU President has been unsatisfactory· Instead of providing leadership to th~ student movement in campus, the JNUSU Presadent for most of her tenure has been inactive and was absent from campus during crucial phases. The following is an enumeration of the role of the JNIJSU Pr~sident: .
The Prime Minister's Visit to Ca1npus: The JNUSU President was a part of the committee whicl1 decided on the PM's v1sit to our campus, where the JNU!;l'. President gave her consent for the visll. However she chose not to communicate to the students sucn an Important visit. The JNUSU decided to .
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