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governments even before their publication. One of them was India's First War of .
Independence. A scholar par excellence, he enriched Marathi language and started a reform .
movement against Untouchability. Without being provided with pen and paper, he etched his .
poems and memoirs on the walls of his solitary cell and reproduced each line later. .
.
As an ardent follower of Shivaji, he wanted to die in action and not waste his life in prison. Finding it the only way out, he wrote six letters to the British, pleading for his release. All the 'requests' were rejected outright The HQme Secretary Richard Craddock met him . .
on.
in .the Andamans on November 16, 1913 and wrote in his report to the Viceroy .
December 19, 1913: "Savarkar's petition is one for mercy. He cannc;>t be said to .
express any regrets or repentance... " Craddock pointed out to the Viceroy that that a .
mere statement of change of views could not wipe out Savarkar's record. "In the case .
.
of Savarkar, it is quite impossible to give him any liberty and I think he would escape .
from any Indian jail. So important a leader he is that the European section of the .
Indian anarchists would plot for his escape, which would long be arranged. If he were .
allowed outside the cellular jail in the Andamans, his escape would be certain. His .
friends would easily charter a steamer to lie off one of the islands and a little money .
distributed locally would do the rest," were the words of Richard Craddock .
.
About Savarkar, Gandhiji has said, "He is brave, and he is a patriof' Prof. .
Devendra Swarup has made a significant note about what Gandhiji said in Bombay on .
Savarkar: "The Savarkar brothers' talent should be utilized for public welfare. As it is. India 1s .
in danger of los1ng her two faithful sons unless she wakes up in time. One of the brothers .
.
(V.D. Savarkar) I know well He is brave He is clever. He is a patriot He is frankly a .
revolutionary. The evil in its present form of the present system of the government, he saw .
much earlier than I did. He is in the Andamans for having loved India too well. Under a just .
government, he would be occupying a high position. I therefore feel for him and his brother" .
(Young India, May 18. 1921) .
.
Savarkar's failing health and relentless efforts of the Congressmen for his release .
made the British send him to Ratnag1n 1n 1921 ~;,der house arrest, where he continued to .
work and mobilise for the freedom struggle. Revolutionaries like Bhagat Singh. Rajguru. Bhai .
Parmanand and many others vis1ted h1m, seeking guidance. Mahatma Gandhi took time off .
his whirlwind tour of Maharashtra and specially visited Ratnagiri for a dialogue with him .
True, he d1d not agree with Gandh1ji like many others. He championed the cause of fiery and .
.
uncompromising Hindutva and gave a call to 'Hinduise politics and militarise the Hindu .
society'. While Gandhiji became more acceptable to the masses because of his Vaishnav .
personae and an all-encompassing message, Savarkar created his own niche in the history .
<.
.
of Indian revolutionanes like Netaji Subhas Chandra Bose and Chandrashekhar Azad. .
Savarkar stands brilliant in his own class like a shinning lonely star and any effort to .
deny h1m h1s nghtful place 1S as s1nful as 'Stalinizing' the pluralistic spirit of the nation and the .
Constitution. Perhaps, the loyal Congressmen should also be reminded about what Indira .
Gandhi had said about Savarkar and how she supported the Savarkar memorial in a very .
warm and personal gesture. She had a postal stamp released in his memory on May 28. .
.
_;_.:.... 1970. The Bombay Municipal Corporation gave a piece of land for the Sava~kar memorial .
and the bhumi pujan was conducted by Babu Jagjivan Ram on May 20, 1979: Its first phase .
was inaugurated b~ the then President of ;n9ia. Dr Shankar Dayal Shc!rm~ ~ith the then .
state Chief Minister Mr Sharad Pawar standing by his side on May 28, 1989. Ms Indira .
Gandhi wrote in her message of good wishes to the Savarkar memorial, "He was a .
.
_remarkable son of India," and as a mark of respect for Savarkar, sentBs 1_1.._000 from her personal bank account! So, who is right? The Mahatma and Indira in whose name Congressmen sw ear daily or the present-day 'avatars' of the Left infiltr!\_tors? .
'JAI HIND' :::-.,~..... .
..._....
Manu Singh Convenor Vivekanand Vichar Manch JNU .
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How to Download Jhund Movie in HD||Jhund movie kaise download kare,jhund movie HD main kaise dekhe Website Link bit.ly/3azS6GN Jhund Movie Story Vijay Barse organizes soccer games for underprivileged children.... Jhund Movie Cast Amitabh Bachchan as Vijay Barse Akash Thosar Rinku Rajguru Jhund movie ak neyi bollywood movie hain.ye amiitabh bacchan ka movie hain.ak ak khel ko kendrit karke hai movie banaya gya hain. #moviezworld #HowtoDownloadJhundMoveinHD #Jhundmoviekaisedownloadkare #Jhundmoviekaisedownloadkare
Sairat(6)：Archie(Rinku Rajguru)とParshya(Akash Thosar)が仲違いして、Archieがひとりで映画に行くシーン。映画館で偶然Archieに会った勤務先の社長が、立ち話をして家族のところへ戻るところ。アングルは少し異なる。Family Circleの値段は、2年のあいだに70ルピーから100ルピーに値上がりしている。
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All1Indio Students Association (AISA).
i/\ 23.03.04 .
f~ .. .
Young India In The Line Of Fire : Reassert The Legacy Of .
Bhagat Singh And Paash .
.
Bhagat Sigh On 23 March 1931, Bhagat Singh, Rajguru and Sukhdev were martyred for their dream of an India free from colonial rule and social inJustice. With their death on na colonial gallows, they inspired generations of Indian youth with the ideals of anti-imperialist OL nationalism , socialism and sacrifice. On this day 73 years later, those who rule our country are trying to sell out Tr our freedom to imperialist forces and are trying to peddle communal hatred and obscurantism as nationalism. the They are trying to replace the image of Bhagat Singh with that of Savarkar as the hero of Indian youth. Savarkar, nc the Hindutva ideologue who begged pardon from the British, and who preached hatred, violence and rape against fa non-Hindus, is being peddled as the role model for Indian youth. Young India today is the primary target of the in fascist mobilisations like 'kar seva', 'trishul diksha' and communal pogroms, as well as communal brainwashing m tn the classrooms. Consumerist ads woo young Indians with the mirage that 'India is Shining'. But Bhagat Si11gh's frc model of struggles and sacrifice needs no ad-campaign in orderto shine through. Every time a Chandrashekhar id' from JNU, a Manju from a agrarian~labourer family in Jehanabad, or a Satyendra Dubey stake their lives for an .
Si ideal and a struggle, they infuse new energy in Young India's struggle to create a truly shining India of Bhagat In Singh's dreams. kes of Rachel Corrie of USA and Thomas Hundall from UK defy their own imperialist .
nc Internationally, when the lilSI nations to defend Palestinian freedom, w hen young Israelis suffer imprisonment and yet refuse to serve in the Israeli occupation army, they renew the anti-imperialist legacy of Che Guevara and Bhagat Singh..
R1 .
st Revolutionary poet Paash sacrificed his life at the hands of Khalistani terrorists. Yet today, activists of revolutionary of struggles and people's movements are branded as 'terrorists'. Manju was killed in cold blood by the brutal goons of the feudal Ranveer Sena. Her killers continue to boast of their deed and brand her assertion against their.
pc .
81 patriarchal and fascist might as 'terrorism'. Twice, they have vandalised the memorial built for her by villagers. .
.
th But the rural poor of Jehanabad have defiantly rebuilt the memorial every time, asserting that Manju lives on in their struggles for land, wages and dignity..
Tt 0 The Outlook and other popular media tell us that 54°/o of India's population is below 25 years of age. The issue of cr Outlook which highlighted these facts carried a series of stories claiming to profile this age group. These stories created an image of youth whose ambitions were limited to their careers, whose concerns were thoroughly.
PE .
a~ personal rather than social, who were consumerist but conservative, and who had nothing but ignorance and apathy for the burning issues of their country. One recalls the similar India Today story in the early '90s which.
pr ar proclaimed the 'end of the student movement', claiming that young students were too obsessed with careers .
I e> and consumerism to botherwith movements. Vigorous student upheavals against privatisation, and the powerful .
pr example of Chandrashekhar spoke for t~e fact that the corporate media's obituary for student idealism was th premature. Today, the examples of Satyendra Dubey, Sarita and Manju pose an equally eloquent challenge to that demeaning portrayal of Indian youth..
Tt wl Their deaths force us to ask -is this the age of a 'resurgent' young India, full of hope and promise? Or is it an age In which is witness to the massacre of the emerging youth leadership? .
G In fact, not only youth role models, but the very aspirations of youth are being brutally crushed. Watching the .
nE Govt-sponsored ad-campaign, however, one only feels compelled to ask-ifour country is indeed bursting with Tt never-before prosperity, why is the Govt. 'having' to slash job avenues and education funding? .
t SE The Government's choices -of giving massive tax breaks to subsidise the rich, while starving the education pr sector, of turning a blind eye to the black economy-is a clear indicator of where students and youth stand in its .
priorities..
s~ .
ar Several political trends -be it the compromising Congress or the communal RSS-have tried to destort history .
hi and appropriate Bhagat Singh's patriotism to further their sectarian agenda. But Bhagat Singh's life and vision, his ideas of Socialism and Secularism will render any such misappropriation impossible..
Tls st This year, as we observe the Shahadat Saptah, AISA calls upon students to commit themselves anew to the struggles to challenge the existing order and uphold the dream ofa truly democratic, egalitarian and secular India .
~ .
Sd/-Tan7.eel Ather, VP, AJSA,JNU Sd/-Awadhcsb. Jt.Sccy.1 AlSAJNU .
;"': .
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Photograph from Business Technology Summit 2010 held in Bangalore, India, 11-12 November 2010, produced by Saltmarch Media. Photograph ©Copyright Saltmarch Media. Non-commercial use permitted with attribution and linkback to this page on Saltmarch's Flickr photostream. All other rights reserved.
Tribute to BHAGAT SINGH, SUKHDEV AND RAJGURU, 23 March Martyrdom Day
www.vishwagujarat.com/india/tribute-to-bhagat-singh-sukhd...
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IFo;.:dl 1 All· I ndia Students Association(AISA).
. . 28 9.04.
Commemoratinl!Saheed-e-Azam Bhagat Singh on his Birth Anniversary.
Lone Live BhaeatSmf!li.'s Legacy ofAnti-Imp~rialist ~ationa~m!.
'Bhagat Sil'lgh. this time, don~ be born an Indian,.
fn The punishment for patriotism Is the gallows even today,.
oD · ... There is a new law, )ou'/1 be behind bars in a mornent, .
.
· .
B Let alone bombs, you '/1 be caught even for giving a speech!'As we remember Bhagat Singh on his birth anniversary, we hear the echo ofthese words ofthe poet Shankar Shailendra..
a In Bihar, today, four dalrt landless labourers face the gallows and sixteen are imprisoned for life under TADA for daring todemand minimum wages and social dignity. POTA may be repealed, but its most draconian aspects are incorporated in other1 .
existing laws. The mother of all black laws, AFSPA, terrorises the people of Manipur, Kashmir and the entire North east..
Recall that BhagatSingh and his comrades were hanged for throwing a bomb in the Assembly in protest against.
the draconian Public safety and Trade Dispute Bill which made Union activity and freedom of dissent illegal..
Today, In Independent India. we see that Bhagat Singh Is being hanged daily..
on23 March, 1931, 8hagat Singh, Rajguru and Suk.hdev were hanged by the British. Their martyrdom sparked off a freshdebate in the entire nation. Thousands ofyouth, with the dreams ofan India free from oppression and imperialist domination,.
flung themselves onto the rocky path of revolution. Bhagat Singh and his comrades posed a burning question mark to the.
national movement led by Gandhi, both before and aftertheir martyrdom. Presenting the revolutionary programme in 19'31,.
Bhagat Singh had commented on the Congress, " This is a struggle dependent uponthe middle class shopkeepers and.
a fewcapitaliststhe real revolutionary armies are in the villages and factories-the peasantry and the labourers..
Butour bourgeois leaders do notand cannot dare totackle them.After his first experience with the Ahmedabad.
labour.ers in 1920 Mahatma Gandhi declared: "We must not tamper with the labourers. It is dangerous to makpolitical use of the factory proletariat" (The Times, May 1921). Since then, they never dared to approach them.There remains the peasantry. The Bardoli resolution of 1922 clearly defines the horror the leaders felt when they.
.
saw the gigantic peasantclass rising to shake offnotonlythe dominatjon ofan alien nation butalso the yoke ofthe.
landlords." .
It was a time when the Congress-led freedom struggle was going through a phase of pessimism following the calling off of.
the Non-Cooperation Movement; when Savarkar had secured his freedom by writing apology letters to the British;when the.
Hindu Mahasabha and RSS were pledging loyalty to the British. According to the ABVP, this was a phase of 'collaborationwith the British'. But this was the same phas~ when Bhagat Singh and other revolutionaries set up the Hindustan SocialistRepublican Association (September 1928) and the Naujawan Bharat Sabha,which gave the freedom struggle a revolutionary.
edge. Itwas the popularity oftheirmovement which pressurised the Congress to adopt the slogan of.
, the danger from the religious Idiom ofthe freedom movement as well as the British policy of 'divide'and rule' by fanning up .
Puma Swaraj'. Gaugingcommunalism, Bhagat Singh called for the total separation of religion from politics and declared that only a secular society.
can be the foundation for a free India. It was Bhagat Singh and his comrades, who first introduced scientific socialism into the.
.
agenda ofIndian revolutionaries. This was what made Shagat Singh and his comradesthe target of criticism by LaIa Lajpat Rei.
.
-.
and Gandhlji, who distrusted the 'smell ofBolshevism' that emanated from Bhagat Singh.
's ideas. They were unhappy that,.
.
thanks to Bhagat Singh,the nation's youth were taking Lenin as their leader. Bhagat Singh had called upon youth to "take the.
.
message of revolution to the far comers ofthe country, light the spark of revolution In the crores of people in slums, hutments.
.
and factories, so as to achieve freedom and make the exploitation of man by man ImpossibleOJ.Even after Bhagat Singh's martyrdom, the dream of abuilding a socialist society did not die. Ifthis dream inspired youth in.
the 1930s, the same dream inspired the students and youth ofthe Naxalbari movement ofthe 1960s to bum their degrees and.
respond to Charu Majumdar's call to sacrifice their lives In the revolutionary peasant movement,with the song, "our motherfand.
will be free· on their lips. .
Once again, our 'brown sahib' ruling class, whether it be In the form ofgovernments led by BJP or Congress, is bent on.
.. selling out ournation'sfreedom to US-led imperialism. The need ofthehour isto strengthen Bhagat Singhfree and egalltarian India. 's struggle for atruly.
We have seen many attempts to distort history and erase the legacy of revolutionaries like Bhagat Singh. On the occasionofBhagat Singh's birth anniversary, AISA invites youto participate in a discussion onthe role ofthe Congress, Communistsand RSS in the freedom struggle. .
A Presentation :.
Role of Congress, Communists and RSS in Indian Freedom Struggle .
By .
lI Kavita Krishnan,.
National President AISA, Editorial Board Liberation..
Taoti Mess .
.
28.9.04 .
9:30 om.
Sdi-Moaa Des President ATS.A JNU Sdi-Satyu VcnlutuSiddardha Kr. D., V.~ 1\ISA,JNU .
.
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chakudee.in/portfolio/rajguru-weaves-vol-2-heavy-designer...
.
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All1Indio Students Association (AISA).
1\ 23.03.04.
f:;i Young India In The Line Of Fire : Reassert The Legacy Of Bhagat Singh And Paash .
Bhagat Sigh On 23 March 1931 , Bhagat Singh, Rajguru and Sukhdev were martyred for .
their dream of an India free from colonial rule and social inJustice. With their death on colonial gallows, they inspired generations of Indian youth with the ideals of anti-imperialist .
nationalism, socialism and sacrifice. On this day 73 years later, those who rule our country are trying to sell out .
our freedom to imperialist forces and are trying to peddle communal hatred and obscurantism as nationalism. .
They are trying to replace the image of Shagat Singh with that of Savarkar as the hero of Indian youth Savarkar, the Hindutva ideologue who begged pardon from the British, and who preached hatred, violence and rape against non·Hindus, is being peddled as the role model for Indian youth. Young India today is the primary target of the kar seva', 'trishul diksha' and communal pogroms, as well as communal brainwashing.
fascist mobilisations like '.
in the classrooms. Consumerist ads woo young Indians with the mirage that 'India is Shining'. But Bhagat Si11gh's .
.
model of struggles and sacrifice needs no ad-campaign in order to shine through. Every time a Chandrashekhar .
.
from JNU, a Manju from a agrarian labour~rfamily in Jehanabad, or a Satyendra Dubey stake their lives for an .
ideal and a struggle, they infuse new energy in Young India's struggle to create a truly shining India of Bhagat .
.
Singh's dreams. .
Internationally, when the likes of Rachel Corrie of USA and Thomas Hundall from UK defy their own imperialist .
.
nations to defend Palestinian freedom, when young Israelis suffer imprisonment and yet refuse to serve in the .
Israeli occupation army, they renew the anti-imperialist legacy of Che Guevara and Bhagat Singh. .
Revolutionary poet Paash sacrificed his life at the hands of Khalistani terrorists. Yet today, activists of revolutionary .
struggles and people's movements are branded as 'terrorists'. Manju was killed in cold blood by the brutal goons .
of the feudal Ranveer Sena. Her killers continue to boast of their deed and brand her assertion against their .
patriarchal and fascist might as 'terrorism'. Twice, they have vandalised the memorial built for her by villagers. .
But the rural poor of Jehanabad have defiantly rebuilt the memorial every time, asserting that Manju lives on in .
their struggles for land, wages and dignity. .
The Outlook and other popular media tell us that 54% of India's population is below 25 years of age. The issue of .
Outlook which highlighted these facts carried a series of stories claiming to profile this age group. These stories .
.
created an image of youth whose ambitions were limited to their careers, whose concerns were thoroughly .
.
personal rather than social, who were consumerist but conservative, and who had nothing but ignorance and apathy for the burning issues of their country. One recalls the similar India Today story in the early '90s which , claiming that young students were too obsessed with careers.
proclaimed the 'end of the student movement'.
and consumerism to botherwith movements. Vigorous student upheavals against privatisation, and the powerful.
I s obituary for student idealism was,e fact that the corporate media'.
example of Chandrashekhar spoke for t~premature. Today, the examples of Satyendra Dubey, Sarita and Manju pose an equally eloquent challenge to that de.meaning portrayal of Indian youth. Their deaths force us to ask-is this the age of a 'resurgent' young India, full of hope and promise? Or is it an age which is witness to the massacre of the emerging youth leadership? In fact, not only youth role models, but the very aspirations of youth are being brutally crushed. Watching the Govt-sponsored ad-campaign, however, one only feels compelled to ask-if our country is indeed bursting with .
to slash job avenues and education funding?.
never-before prosperity, why is the Govt. 'having' The Government's choices -of giving massive tax breaks to subsidise the rich, while starving the education sector, of turning a blind eye to the black economy-is a clear indicator ofwhere students and youth stand in its.
t .
priorities. .
Several political trends-be it the compromising Congress or the communal RSS-have tried to destort history .
and appropriate Bhagat Singh's patriotism to further their sectarian agenda. But Bhagat Singh's life and vision, .
.
his ideas of Socialism and Secularism will render any such misappropriation impossible. .
.
This year, as we observe the Shahadat Saptah, AISA calls upon students to commit themselves anew to thes struggles to challenge the existing order and uphold the dream ofa truly democratic, egalitarian and secular India .
~df-Tan7.eel Ather,VP., AlSA,JNU Sd/-Awadbcsh. Jt.Secy., AlSA,JNU .
.
“Love always elevates the character of man. It never lowers him, provided love be love.”
मां भारती के इन महान सपूतों का बलिदान देश की हर पीढ़ी के लिए प्रेरणास्रोत बना रहेगा। जय हिंद! #ShaheedDiwas #BhagatSingh #Rajguru #शहीद_दिवस #23March #MartyrsDay #Realestate #Paramhomes
Buy your Dream Mome visit us - bit.ly/3f6W5zy
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Alt IndiO Students' Association (AISA).
23.03.04 .
Young-India In The Line Of Fire: Reassert The Legacy Of · Bhagat Singh And Paash .
Bhagat Singh, Rajguru and Sukhdev were martyred for Bhagat Sigh On 23 March 1931 0 .
their dream of an India free from colonial rule and social inJustice. With their death on colonial gallows, they inspired generations of Indian youth with the ideals of anti-imperialist .
nationalism, socialism and sacrifice. On this day 73 years later, those who rule our country are trying to sell out .
our freedom to imperialist forces and are trying to peddle communal hatred and obscurantism as nationalism They are trying to replace the image of Bhagat Singh with that of Savarkar as the hero of Indian youth Savarkar, .
co~ the Hindutva ideologue who begged pardon from the British, and who preached hatred, violence and rape against .
fa~.
har~ and communal pogroms, as well as communal brainwashing.
.
its w non-Hindus, is being peddled as the role model for Indian youth. Young India today is the primary target of the fascist mobilisations like 'kar seva', 'trishul diksha' 'India is Shining'. But Bhagat Si11gh's .
retus~ .
1n the classrooms. Consumerist ads woo young Indians with the mirage that .
model of struggles and sacrifice needs no ad-campaign in order to shine through. Every time a Chandrashekhar.
Partici .
from JNU, a Manju from a agrarian labourer family in Jehanabad, or a Satyendra Dubey stake their lives for an .
1deal and a struggle, they infuse new energy in Young India's struggle to create a truly shining India of Bhagat .
.
Singh's dreams. .
lnternattonally, when the likes of Rachel Corrie of USA and Thomas Hundall from UK defy their own imperialist .
.
nations to defend Palestinian freedom, when young Israelis suffer imprisonment and yet refuse to serve in the .
.
Israeli occupat1on army, they renew the anti-imperialist legacy of Che Guevara and Bhagat Singh. .
.
Revolutionary poet Paash sacrificed his life at the hands of Khalistani terrorists. Yet today, activists of revolutionary s movements are branded as 'terrorists'. Manju was killed in cold blood by the brutal goons .
struggles and people'.
of the feudal Ranveer Sena. Her killers continue to boast of their deed and brand her assertion against their .
patriarchal and fascist might as 'terrorism'. Twice, they have vandalised the memorial built for her by villagers .
But the rural poor of Jehanabad have defiantly rebuilt the memorial every time, asserting that Manju lives on in .
therr struggles for land, wages and dignity.. The Outlook and other popular media tell us that 54°/o of India's population is below 25 years of age. The issue of Outlook which highlighted these facts carried a series of stories claiming to profile this age group. These stories .
created an image of youth ~hose ambitions were limited to their careers, whose concerns were thoroughly .
personal rather than social, who were consumerist but conservative, and who had nothing but ignorance and .
apathy for the burning 1ssues of their country. One recalls the similar India Today story in the early '90s which end of the student movement', claiming that young students were too obsessed with careers proclaimed the '.
and consumerism to botherwith movements. Vigorous student upheavals against privatisation, and the powerful .
example of Chandrashekhar spoke for th.e fact that the corporate media's obituary for student idealism was .
premature. Today, the examples of Satyendra Dubey, Sarita and Manju pose an equally eloquent challenge to .
that demeaning portrayal of Indian youth. 'resurgent' young India, full of hope and promise? Or is it an age .
Their deaths force us to ask-is this the age of a .
which is witness to the massacre of the emerging youth leadership? In fact, not only youth role models, but the very aspirations of youth are being brutally crushed. Watching the Govt-sponsored ad-campaign, however, one only feels compelled to ask-if our country is indeed bursting with .
having' to slash job avenues and education funding? .
never-before prosperity, why is the Govt. 's choices -of giving mass1ve tax breaks to subsidise the rich, while starv1ng the education The Government'.
sector, of turning a blind eye to the black economy-ts a clear indicator of where students and youth stand in its .
pnorit1es. .
Several political trends -be it the compromising Congress or the communal RSS-have tried to destort history .
and appropriate Bhagat Singh's patriotism to further the1r sectarian agenda. But Bhagat Singh's life and vision, .
.
h1s ideas of Socialism and Secularism will render any such misappropriation impossible. .
.
This year, as we observe the Shahadat Saptah, AI SA calls upon students to commit themselves anew to the .
struggles to challenge the existing order and uphold the dream of a truly democratic, egalitarian and secular India .
.
Sd/-Awadhcsh. JU)ccy.. AlSA.JNU ~df-'IanzeeJ Ather.VP., AJSA.JNU .
0.
' .
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In 1931, three young revolutionaries Bhagat Singh, Sukhdev and Rajguru were hanged by the British colonial Raj in a bid to suppress the burgeoning movement for freedom and revolution. How-ever, their martyrdom only intensified the anti-colonial struggle nationwide and continues to light a spark of revolution in the hearts of young people in India even today. .
Bhagat Singhs vision was not just for an India that would be free from the British but rather for and India and a world that would be free from exploitation and inequality in other words for a socialist world. Later, capitalism and US imperialism the successors of the Raj over which the sun would never set declared the triumphant end of history and the death of socialism. Today again, all over the world, capitalism and US imperialism are rocked by a severe crisis a crisis crated by their own inherent greed and unviability but nevertheless a crisis that holds the seeds of their own destruction. And all over the world, people, especially students, are on the streets in militant protests that are bringing down governments, and demanding a radical change to the neoliberal policies pursued by the ruling class. These protests have within them the same fire that Bhagat Singh and his comrades did and it is time that the fire spread to Bhagat Singhs homeland too!.
.
In France, President Sarkozys plans to drastically cut the number of teachers resulted in one very successful general strike in January. Soon after, on March 19, there was yet another remarkable nationwide Strike against privatization and job cuts that got the support of 80 percent of the French people. Around 3 million people are said to have marched on the streets of France on the day of the March 19 Strike including naval workers, factory workers, students, nurses, school and university teachers every section of society. .
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Student movements across the world are reviving too against the ruling class response to the crisis, against privatization of education and also against events like the genocide in Gaza. In New York University, police and students are locked in conflict following student protests over the US policy on Gaza. In the UK, since January students have held occupations and sit-ins at the School of Oriental and African Studies (SOAS), LSE, Essex, Kings College London, Birmingham, Sussex, Warwick, Manchester Metropolitan, Oxford, Leeds, Cambridge, Sheffield Hallam, Bradford, Nottingham, Queen Mary, Manchester, Strathclyde, Newcastle, Kingston, Goldsmiths and Glasgow, demanding disinvestment in the arms trade; scholarships for Palestinian students; a pledge to send books and unused computers to Palestine; and to condemn Israeli attacks on Gaza. .
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On March 19, 30,000 teachers and students took to the streets of Barcelona (Catalonia/Spain) to march against the privatization of education. Many students were injured when the police clashed with their protests in Barcelona University. P.T.O. .
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JAWAHARLAL I NEHRU UNIVERSITY STUDENTS' UNION 30. 4. os .
Against Globalization And Imperialism Uphold Glorious Legacy OfMay Day For Workers' Rights, Democracy And Freedom ! erg· (1) 5C11 ~ 3l6f ~~i~cf> "ffra il<'l J II I ci-6 ~n~0 I lR cAl CZI cH~T em-~G~1JI I fch x:ft Fcl ~~ft C11 (f)<1 ~ "Cffi" f11 C"ll s3TT ~ I \3ftcnl ~11(\C:I~ cnr Q')C1 gm ~~~,, I 3lT3fr ~~I'~CR1 \l1R'i1Gl ! I ~cf; fcl~qffi fG?:tiG\1 ! I Gfl¢1 Q')IX"fl ~ en. 7Jl'(& qJo;izr .
On A1ay 1. 1886, US workers had declared a nation-wide strike demanding that the 8-hour workday be legalised. More than 3 /akh workers participated in the strike. In Chicago, the police fired on protesting workers, killing 6 and wounding hundred$. On May 4, thousands ofworkers gathered in Haymarket Square to protest against the police brutality. But the policefired again, killing innumerable workers. In an instance ofblatant witch-hunting, the police then arrested 8 workers' leaders on trumped up murder charges. With no shred ofevidence, all 8 were convicted as guilty, andfour were executed. .
Working class struggles have always been branded as anti-national by the State, and subjected to brutal repression. The bulk vfthe victims vfthe. draconian TADA were workers and trade-unionists; even today, TADA may have disappeared from the statutes, but it continues to be usedagainst the struggles ofagrarian poor. Draconian laws like ESMA and NSA are used to crush working class assertions, the historic right ofthe workers to strike is now being illegalised. .
Meanwhile, the industrialists who ordered the murder of working class leader Shankar Guha Niyogi escape punishment. On May Day, as we commemorate the historic May I strike for which the Haymarket Martyrs were hanged, we also salute the memory of the martyrs and heroes of our working class movement-Bhagat Singh, Rajguru and Sukhdev, the hundreds of nameless workers and students killed in the protests against the British colonial trial of the INA soldiers, as well as working class leaders like Niyogi, Datta Samant, Safdar and Mahendra Singh. .
The fate of workers being evicted from their homes in the cities of Cyberabad and Mumbai; the suicides of fanners in Andhra Pradesh and Punjab, the starvation of agrarian workers due to unemployment -all these tell the tale of the fresh assault on the working class in times of globalisation. Mills are shut down to make way for malls, and workers' slums are declared to be blot on the ' beauty! of the very cities their own labour has created. .
ln the era of Globalisation, the assault on the working class has intensified internationally; but at the same time, it is the working class which has formed the core of remarkable mass protests against imperialist economic policies and aggression. .
In India, since the decade ofnineties, successive Governments launched their tiberalisation' offensive on the working ~· , , ~ _ : __ -r--t..: ·--·'~ ··-z..,, ~L--o TD li!'A un., TL.,.. D TD un .4 :,...tit.uf,,} _,., ·ru~iw,,o~tJrJg12r Minir:tnJ' .
JIWAHIRlll NEHRU UNIVERSITY STUDENTS' UNION .
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17.4.os .
Join Struggle to Reverse the Price Hikes, .
. Ensure Quality and Hygiene Standards, Demand 24x7 Dhaba ! .
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Fnends, .
The CDC, despite the JNUSU's opposition, has gone ahead with imposing price hikes on several items in the campus canteens and dhabas. Due to the JNUSU's protest against this move, the CDC meeting tomorrow has been called to discuss this issue. The JNUSU has also raised the students' concerns of poor quality and hygiene standards in the eateries on campus. The CDC Sub-Committee (consisting of teachers, staff, karamcharis as well as the JNUSU President) to look into the matter of hygiene and quality has already surveyed the dhabas and canteens in the residential areas of the campus, and will sub.mit a report detailing the instances of violations of hygiene, quality and safety norms. It will also be placing recommendations for immediate corrective measures to ensure proper hygiene and quality, and regulate these standards in the future as well. .
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The JNUSU has also given a written representation to the CDC, pointing out that students need an .
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urgent24x7 replacement for the Nestle Outlet, and that this should be set up without further delay. .
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The JNUSU appeals to students to participate unitedly in tomorrow's Protest Demo at .
the venue of the CDC Meeting (Ad. Block 18.4.05 11am) .
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sd/-Mona Das .
President, JNUSU .
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