.

INDIA STUDENTS' FEDERATION (AISF) .

Dt . 23-03-96 .

THEY DEDICATED THEIR LIVES FOR AN EXPLOITATION FREE WORLD .

"The struggle in India would continue so long as a .

.

handfu].

of exploiters go on exploiting the labour of .

the common people.

for their own ends . .

It matters little whether these exploiters.

are purely British Gapitalists,alliance, or even purely Indians" . or Bri tish and Indians in .

--Bhagat Singh .

Friends, .

On this very day in 1931 , three revolutionary you.thsBhagat Singh, Rajguru and Sul<hdev -walked proudly to the gallowsdemanding a dignified life & freedom for the masses. .

They wanted.

freedom from exploitation, whether it is the exploitation of anIndian by another 'Indian .

or by a foreigner, because is it.

possible that the private capital invested by Tatas & Birlas is.

less exploitative .

than that of an American, German or Japanese.

firm? .

When we extol the achievements of the three martyrs we .

are.

swayed by the analysis of the ruling class .

which reduces them to.

'Chauvanists' and 'terrorists', thus , .

undermining their.

contribution tc people's movement..

has not yet Their dream of a 'free India'.

.

been realised . Escalation in the number of.

unemployeds, unabated atrocities .

on women, fallacious and.

illusory implementation of provisions .

laid in the constitution.

are thP benefits (?) that the citizens of 'Free India' have got. .

.

In our times .

of Enron & mobile phones, Kentuckly and.

accompanied by atrocities on women, coke,.

.

working clalss and students!.

which presents a scenario of stark contrasts, teachings of BhagRtSingh hold a great significance. The Indian ruling class, .

which.

has turned imperialist, is adroitly using the caste factor,.

.

religion factor as .

well as the new scam & scandal factor to.

sustain and perpetuate its existence . .

Now the time has come for the students 'the most responsive.

section of intelligentsia' .

-To imbibe the teachings of great.

martyrs and wage a relentless battle at every level agRinstparasites of society who, the.

though in minority, rule the destiny ofmajority. .

Let's be aware because the enemy has numbered us out.

and is striking from within us. .

Let's mount our chargers.

strike at them. and .

.

Long Live Students Unity Ill.

Red salute to the great revolutionaries!!! .

Rama Paul .

Pritpal Singh.

for AISF, JNU UNIT for AISF, JNU UNIT. .

POSTER EXHIBITION ON 23RD MARCH .

AND ONWARDS AT SAC AND IN.

SCHOOLS. .

.

.

activist Anmol took part. They pledged to intensify struggle to carry forward the martyrs' dream of an equitable.

and democratic India..

.

Asmita theater group and Sangwari presented revolutionary songs on the occasion while local school children.

performed a play. CPI(ML) District Secretary Surendra Panchal addressed the mass meeting at conclusion of the.

march..

.

A march was also organised by the youth in Wazirpur industrial area which was attended by workers of the.

area and students from Delhi University. In Viswas Nagar of East Delhi RYA held a march where youth among.

construction workers took part led by Aslam Khan and Gulab..

.

Uttarakhand: 23 March, martyrdom day of Bhagat Singh, Rajguru and Sukhdeo was commemorated in.

Pithoragarh by paying tributes to the martyrs and underlining the Party's role and the tasks and responsibilities of.

its members in furthering the political legacy of the martyrs. The meeting took pledge to transform Bhagat Singh's.

dream of a socialist India into a reality. Students and youth were present at the meeting in good number..

Comrade Jagat Martoliya falicitated the proceedings and was the main speaker..

.

Statewide Demos in UP demanding the Arrest of Raja Bhaiya.

.

CPI(ML) organised Statewide demonstration on 6th march in Uttar Pradesh demanding the immediate arrest of.

ex-Cabinet Minister Raghuraj Pratap Singh (Raja Bhaiya) for allegedly masterminding the killing of Kunda C.O..

Zia-ul-Haque. The latter was widely recognized as an honest police officer. He had clamped down on illegal.

mining under his administered area, had issued the list of crimes (history-sheet) of Raja Bhaiya and was.

investigating an incident of attack and arson against the minority community in Asthaan village near Kunda. The.

incident took place last year when Akhilesh Govt was assuming power..

.

Dalit families Attacked in Dadri Again.

.

Dalit families again faced a brutal attack conspired by upper caste goons in Ramgarh village of Dadri (Gautam.

Buddha Nagar district), Greater Noida on 24 March. One of the youths still in ICU while many others are severely.

injured including comrade Bhuvanesh whose fingers have been chopped off. Many have head injuries..

Bhuvanesh's brother Tikaram's both legs were amputated in an attack in last July by the same people. This has.

happened just after ten days when youth held a protest procession in front of DM, GB Nagar to criticise the.

inaction by the district and UP state administration for earlier attacks. They had also demanded protection for the.

future. But the SP-led UP Govt. has never shown any interest in protecting the dalit families of this hamlet, while.

the BSP local leaders play hand in gloves with same SP goons, opposing dalit families for raising their voices for.

land and dignity!.

.

Ironically attempt to murder charges have been imposed on the dalit victims who themselves are seriously.

injured when a section of dalits backed by Gujjars (aligned with SP) attacked their houses and they tried to.

protect themselves and their families. The same pradhan from the Gujjar community who led the attacks on the.

dalits in March last year, has this time got some of his own supporters and aides among the dalit community to.

conduct a fresh attack..

.

The dynamics of these serial attacks is directly linked with the phenomenon of increased oppression of dalit.

castes with the land acquisition by corporates in this village who have mentored local domineering castes and.

goons as their henchmen to help in acquisitions..

.

All the incidents occurred earlier were reported to the UP Govt., NHRC and National Commission of SCs/STs..

Sadly nothing substantial happened which could have stopped the serial attacks. This explicitly explains the tacit.

nexus of caste oppression with land grabbers and the administration..

.

Now what is intriguing is the fact that now instead of directly leading the attacks, the upper caste goons have.

been organising goons and co-conspirators from among the dalits who too have stakes in land grabs and.

acquisitions. One more intriguing aspect is that for the piece of panchayat land reserved for dalit families and.

which was grabbed by village pradhan and his henchmen, the administration have instead of taking any criminal.

action against the grabbers, forwarded the matter to revenue court on the recommendation of the SDM. This is.

clearly done to delay the matters, hence protect the grabbers, as it takes decades to resolve a dispute in revenue.

matters! By that time dalit families are rendered defenceless, in order to teach them a lesson for asking for their.

share of land and justice..

.

When the government, corporates, land grabbers and caste oppressors all are united against a miniscule.

population of Ramgarh Chamrawli, we must strive for a much wider unity and struggle by democratic forces to.

win over justice due to them..

..

.

The India that we live in today is no longer a British colony and the sun has long set on the British Empire. It is, however, the land of the brown sahibs that Bhagat Singh warned against. 70% of our people live on less than 20 rupees a day, but our rulers are far too busy attending banquets organized by the US President, leader of the biggest imperialist power in the world. Our sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as love for the corporates. Vast enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state turns a blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of Operation Green Hunt whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as its colonial predecessor to shoot down people when they raise the flag of protest. .

From Bhagat Singhs last Petition to the Punjab governor: .

Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and Indian or even purely Indian.

All these things make no difference.

The war shall continue. .

It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination till the Socialist Republic is established and

every sort of exploitation is put an end to and the humanity is ushered into the era of genuine and permanent peace. .

.

The face of freedom .

Yet Bhagat Singh lives on in the struggles of our times and the cry of Inquilab Zindabad still resounds. Beyond the films, beyond the statues in parliament, beyond the attempts of Indias ruling class to subvert Bhagat Singhs revolutionary legacy, his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam, Bhojpur and Nandigram. .

Bhagat Singhs nationalism began with the students and the youth. He urged that they should go deep among the masses, to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-imperialist and pro-people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and patriarchy, Bhagat Singh provides us energy and inspiration. .

We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU Presidential debate with the fearless reply: Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che Guevara! .

To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolutionary poet Avtar Singh Paash, to speak of Chandrasekhar is to reclaim our history, to make it our own, to declare this country is ours; it does not belong to imperialist capital or its indigenous agents. It is to declare that while we are witness to the suffering of our struggling people, we shall also bear witness to their liberation! .

.

.

Youth Day 2018, Hutatma Rajguru Vidyalaya, Rajgurunagar, Pune, Maharashtra

.

WORLD .

handful.

continue so loijg as a .

labour of the common people ~s little whether these exploitersinapitalists, or British and Indians ~Too~"rely Indians" . .

--Bhagat Singh .

Friends, this very day in 1931, three revolutionary youths.

On.

Bhagat Singh, Rajguru and Sukhdev -walked proudly to the gallows .

demanding a dignified life & freedom for the masses . They wanted .

.

freedom from exploitation, whether it is the exploitation of an .

a foreigner, because is it .

Indian by another Indian or by possible that the private capital invested by Tatas & Birlas is .

German o,r Japaneseless exploitative than that of an American, firm? ,. .

; .

When we extol the achievements of the three IT!artyrs we are .

the ruling class which r educes them to .

swayed by the analysis o f their.

.

thus, undermining.

and 't-errorists', 'free India'.

'Chauvanists'.

contribution to people/.s movement. Their dreaminof tra e number of .

.

not yet been realised. Escalation fe:...llacious andhas unabated atrocities on women,.

unemployeds, constitution.

.

illusory implementatioi1 of. provisions laid in the ' have got..

that the citizens of 'Free India.

are the benefits {?) .

Enron & mobile phones, Kentuckly and coke, .

In our times . of working clalss and students,accompanied by atrocities on women, .

which presents a scenario of stark contrasts, teachings of Bhagat .

.

The Indian ruling class, which.

great significance ..

Singh hold a is adroitly using the caste factor, .

.

has turned imperialist, scam scandal factor t o.

.

as the new &.

religion factor as well .

sustain and perpetuate its existence. .

Now the time has come f or the students 'the most responsive -To imbibe the teachings of great.

intelligentsia' against the mart~.s:~~iim'. wage a relentless battle at every level .

though in minority, rule t.he destiny of .

paras.1~tt~~-,~-~. society who, .

~~-.,··~·-.. be aware because the enemy has numbered us out .

maj oritJi·>:; s our chargers and .

and. i~-·-:,~~;~~<~~;:. .

Jl9 from within us. Let's mount .

str1ke .

.~'IU.a.ve Students Unity ! I I .

ute to the great revolutionaries1!! .

Pritpa& Singh.

Rama.. for rtSF, JNU UNIT.for -4..a..-;J.E'.

. _,--~. .

' SAC AND J. N.

AND ONWARDS .

.

.

Screening Of Footages Of 24.3.07.

.

14 March State-Cadre Terror.

.

in Nandigram Public Meeting.

.

Speakers Nandigram :.

Voices From Ground Zero.

.

Com. Arindam Sen.

.

Central Committee Member CPI(ML) ,.

.

Editorial Board, Liberation.

.

Com. Ashish Maity Sutlej Mess.

Peasant Leader From Nandigram, 24.3.07(Tonight).

formerly with CPI, now in CPI(ML) 9.30pm.

.

In a spirited show of solidarity and resolve more than a lakh of people from across the country congregated at CPI(ML)'s.

historic Inquilab Rally on 23 March , the martyrdom day of Rajguru-Sukdev-Bhagat Singh, to reject SEZs and defend.

sovereignty and peoples' rights. The Rally was a thunderous assertion of the of the poor and working class against the.

neo-liberal offensive of the UPA and its imperialists masters and a clarion call to carry forward the anti-imperialist legacy.

of 1857, Bhagat Singh and peasant uprising of Tebhaga-Telengana-Naxalbari upto Nandigram of today to reclaim "Our.

Country, Our History, Our Freedom, Our Rights" !.

.

The corporate controlled media, for obvious reasons, chose to virtually black out this hitherto largest anti-SEZ demon-.

stration in the national capital. In contrast, they carried in detail an "yet-to-be published" article by the General Secretary.

of CPI(M), where Prakash Karat indulged in the most shameless defence of one of the most shameful and heinous mas-.

sacres of anti-SEZ protestors in Nandigram on 14 March jointly conducted by his party cadres and its state machinery..

While Karat ritualistically called the incident "regrettable", nowhere does he ACTUALLY admit or regret this meticulous.

massacre in the entire write up! One the contrary he writes: " While some of the neo-liberal supporters of the SEZs are.

worried that the Nandigram incidents will lead to a setback for the setting up of SEZs in the country, Naxalites of various.

hues and persons like Medha Patkar are hoping that industrialisation in West Bengal can be halted after the violence.

in Nandigram. Both are wrong.".

.

This is nothing but a warm red carpet assurance to all "worried" corporates that CPI(M) will deliver SEZs to them at.

all costs and SEZ is the ONLY path of industrialisation! At the same time it is also an open threat of repression to all.

anti-SEZ protestors! With such unabashed defence of SEZ-driven "industrialisation", it is high time Karat changes the.

name of his party to Corporate Party Of India( Marketist)!.

.

We call upon the students of this campus to isolate all such defenders of genocide and killer SEZ policy in the campus and.

outside and rally with the forces of struggle who are fighting for peoples' right to land, livelihood, rights and dignity against.

the corporate onslaught. Tonight we invite you to a Screening of Video Footages of the Cadre-State-Sponsored Terror of 14.

March in Nandigram and A Public Meeting to hear out the voices from Ground Zero Of Nandigram..

.

Condemn Arrest And Police Brutality On the Students From North-East Protesting.

the Repression By The Burmese Junta On the Kuki Villagers of Manipur!.

.

Yesterday, 500 students from North-East --including several students from JNU-- went to Jantar Man-.

tar to protest the kidnapping and torture of more than 400 Kuki villagers near Manipur by the Burmese.

military junta. The UPA government-- which not only aids this deadly military junta but even supplies it.

with arms-- had the protesting students lathi-charged, tear-gassed, brutally injured and arrested by the.

police. Scores of students were hurt, and 128 students of which there are 40 women students--including.

those from JNU--were arrested and are still under detention. AISA demands immediate release of all the.

protesting students and strict action against police brutality..

Oppose the blood-thirsty military junta of Burma that tramples the people in its own country.

and beyond its borders!.

Shame on the UPA for supporting military dictatorship in Burma and repressing our own.

people when they protest against their grievous acts of torture and kidnapping !.

.

AISA condemns the arrest and continuing detention of Medha Patkar in Tihar Jail, who on World Water Day was protesting at.

Planning Ministry against privatistion of water and corprate controlof this crucial naturaln resource. We appeal to the student.

community to unite against the corporate-driven UPA policies and rally with peoples' struggle..

.

sd/-Awadhesh, President, AISA, JNU sd/-Rajesh Ranjan ,Gen Secy , AISA, JNU.

..

.

t:i ~. f)k..?-'_:JI.;:·f~v-~...~-.t ·JO.A_:§f.;j..;:-~·:~..!~'f::: .;.... ·-;;?""~..:.·?'··. . .

.... ·~ ·..~ ·-.-.-.-.~.·,·· .

JAWAHARLAL NEHRU UNIVERSITY STUDENTS' UNION .

.

22.03.04 .

We congratulate the student community for today.

's dhama at the library. The library Administration has.

provided firm commitments regarding our major demands and we shall further continue our struggle to ensure.

the upgradation of library facilities. .

.

CARRY FORWARD THE REVOLUTIONARY LEGACY OF BHAGAT SINGH.

Friends,.

.

It is from the struggle of our people against colonial rule that we as a nation have inherited the values.

of anti-imperialism, democracy, secularism and egalitarianism. Today, these values are under increasing.

attack in our country following the imposition of nee-liberal economic reforms and the growth of the forces of.

communalism and religious fundamentalism. As a part of this attack there is an attempt to tum the men and.

women who championed these values into harmless icons who may be revered on a few days in a year but.

.

whose ideas are either suppressed or presented as being irrelevant in today's world. Such is the case withBhagat Singh, Sukhdev and Rajguru whose martyrdom day we observe tomorrow.Bhagat Singh and his comrades were the products of the popular anti-colonial upsurge which tookplace in our country in the early decades of the last century. This upsurge-which was the result of theimmiserising effects of the First World War and the global recession which followed-brought vast masses of.

the peasantry and the working people into the fight against British rule. The failure of the then leadership of thenational movement to consistently lead this anti-imperialist struggle led to widespread disenchantment,particularly among the student and youth, and attracted them towards a progressive alternative. The exampleof the Bolshevik revolution and successes of socialist construction in the Soviet Union created an intenseinterest among the youth in our country for socialism and socialist ideas of different kinds.It is this grounding in the struggles of the toiling masses which set Bhagat Singh and his comrades'view of nationalism apart and made them declare that freedom did not mean the substitution of foreign rulerswith a domestic ruling class but the end of exploitation of man by man. Drawing on the militant traditions of therevolutionary movement they made fundamental changes in its aims and methods-a change best symbolisedby the renaming of the Hindustan Republican Army as the Hindustan Socialist Republican Army. The tactics ofindividual assassination were replaced by mass mobilisation and the setting up of mass organisations like theNaujawan Bharat Sabha. When Bhagat Singh threw the bomb in the Assembly-"to make the deaf hear'-it.

was in protest against the attempt to curb workers' rights through the Trade Disputes Bill.At the same time Bhagat Singh and his comrades in the HSRA fought against the attempts to definenationalism in terms of religious identity and hence identify followers of other religions rather than colonialismas the primary enemy. Their opposition was not just to overtly communal formations like the Hindu Mahasabhabut also against the use of religious symbolism and appeals by leaders of the mainstream national movement.Though freedom came to our country in 1947 the subsequent decades have seen a betrayal of thevision of a free India cherished by Bhagat Singh as well as the millions of toiling people, students and youthwho fought for the freedom of our country. These decades of exploitation by the ruling classes and thecomplete capitulation to imperialism in the past decade have been followed by the attempts by the fascistic.

Sangh Giroh to try and tum our country into a theocratic Hindu Rashtra. In the struggle in defence of the.

democratic and secular character of our republic against these forces Bhagat Singh's vision and his insistence.

that the interest of the country cannot be separated, from the interest of the vast majority of its people, remains ;a major source of inspiration. .

ON BHAGAT SINGH'S MARTYRDOM DAY.

23.03.04 (Tomorrow).

Public Meeting.

FREEDOM & EQUALITY: BHAGAT SINGH'S VISION FOR INDEPENDENT INDIA.

Speakers:.

Prabhat Patnaik Purshottam Agarwal .

.

Kamal Mitra ChenoyFollowed by release of souvenir on '30 Years of JNUSU'.

2:30 p.m., Room No. 203, SIS.

Film Show.

THE LEGEND OF BHAGAT SINGH.

9:30p.m., KC OAT .

.

Sd/-Sd/-Sd/-Sd/-Rohit Ena Panda .

Mona Das Murtaza A. Athar.

President, JNUSU Vice President, JNUSU Gen. Secy., JNUSU Jt. Secy, JNUSU .

.. .

.

.

"un.

JNl .

The lunatic behavior of SFI is now wide open! A new tenn has been coined by ifds"une/ected JNUSU''! Only communists can think of such a tenn and still claim or:.

JNUSU is actually related to election and elected members through proper channel..

,.

How is it possible that one (or many) be unelected and still remain as JNUSU!?.

wording ofunelected JNUSU? .

Do the SFI think that like them all the students of JNU stay in an intoxicated condi .

What is the meaning ofune/ected JNUSU??.

Who wtelected them and stHI made them JNUSU?.

.

.

What was the mandate of the fraud UGBM? When the last UGBM took place? For how.

UGBM was valid? How many people voted as JNU housed more than 5000 students? What.

bell ofthe UGBM? When (what time) the voting of UGBM took place? Who conducted the.

.

who conducted UGBM were impartial people?.

Ian'.

.

JN .

. Now student bodies like SFI have started eating crow! However powerful an emperor or king, he CIIIIIIOJ.

bat .

believe night as day! Lie will remain lie and white lie remains white lie! The Leftists or the Rightists.

JNUSU when they themselves have accepted their illegality not once but twice? Why they are worried about .

language or wording but illegality of the JNUSU remains illegal! Why SFI is now feeling suffocation about the.

lt\l batches of students now when the same gross violation of rules is going on since nine months?.

the .

.

Co .

ft is strange that the SFI does not know anything about the court proceedings and the so-called Joint Struggle '-'VII.

Mr .

It was during the third hearing at the Supreme Court that the judges fumed to the name of Joint Struggle Committee and.

las· the lawyer Sanjay Parikh 'what is tlzis Joint Struggle Committee?', 'Joint Struggle against whom? Against the Supra.

im1 Court? Against us?' To this Mr. Parikh replied-what is in a name Me Lord? It is just a name! Judges were not satisfied .

Mr. Parikh consented to change the name!So as ofnow, there is no Joint Struggle Committee! Out ofthe five hearings-the.

Su· .

.

last two hearings never find a mention of JNU election as the matter is not only pertaining tQJNU election but the broader .

implementation ofLyngdoh recommendations! The last two hearings were dominated by the Aman Kachroo's case! So for the .

rer, .

An .

remains the same irrespective ofits current or past position! Gopal Subramanium 's elevation never changes his status as .

cal .

Supreme Couf4 JNU election can only happen if the university adheres to the Lyngdoh recommendations! Amicus Curie.

Amicus Curie unless and until him, himselfdeclines to continue in the same position! He is a government lawyer; he neither .

qutm. can fight against the government nor can he go against the Lyngdoh recommendation; he will remain the same! But here the .

question arises -when SFI admits the fact that Gopal Subramanium is the Amicus Curie, whose job is to report non-.

.

Su .

implementation of Lyngdoh to the Supreme Court; why they all are accusing YFE for its role in bringing the matter to the .

tra.

co .

transferred to the subsequent judge as per the Supreme Court rotation rule. The case hearing Lyngdoh matter was not a Supreme Court? How many lies are acceptable? When a Judge retires, automatically the cases being heard under him are.

an.

un .

and stubborn stand of professional politicians of this campus, the final disposal of this case has been pushed into an .

sta constitution bench but a regular two judge bench so there is no need to constitute a two judge bench! Because of the stupid.

unending spiral of hearings! The same student bodies that are .now spending crocodile tears are responsible for the current state of affairs!.

be Stl AISA is now running for cover to cover its illegality status! The illegal JNU officer bearers are now sandwiched in .

between the student expectations, their own tall claims and the refusal of JNU administration to accept them as the.

Stl .

Asfaq, Rajguru and JP had fallen flaT as the shamelessness of AISA has been exposed by YFE! Their attempt to drag new .

co .

A~ student representatives! Their attempt to equate their greed for power and position with that of Shaheed Bhagat Singh, Azad,.

he .

students into their philosophy was also curtailed this year by the administration! They can not threat newcomers with dire.

re: .

consequences if they do not join their organization as there is no election in the near future! As there is easy access to .

hostel for the new comer, they cannot indoctrinate them by housing them temporarily! AISA's dictate about OB~ .

qu.

rath reservation is laughable as the HRD order is different and Supreme Court Order is different with the latter is binding! Al.SA IS.

raising the infrastructure? When Youth For Equality's struggle ensured huge expansio~ AlSA is only there to kill the seats of the General Category students. This is criminal act when the general category covers everybody including the OBCs! .

quoting SC judgment and still contradicting with the same. How AISA imagine the admission of OBC students wtthout.

w:.

u YFE congratulates the student community for passing of the Right To Education (RTE) Bill in the parl.

w was YFE, which is spearheading the struggle to improve basic primary education. In the landmark, Youth For Equahty vs.

bf iam~nt. Itc .

Union of India judgment on 10 April 2008 the Supreme Court ofIndia directed to the Central Government to enact the ~T.E.

A .

within six month. Finally on 4'hofAugust 2009, the act was passed. YFE supports the reservation provision in the RTE as It ts.

COMPULSORY PRIMARY EDUCATION! The argument is now showing colour! YFE salutes the endeavor of SeniOr based on economic criteria! It was YFE lawyer Senior Advocate P.P. Rao, who advocated strongly in favor of FREE A~D.

Advocate P.P. Rao for forcing the government to enact the Right To Education Bill..

Amit Ranjan.

YFE Representative Sonam GroverYFE Representative.

-.

.

.

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Aathva Rang Premacha Marathi Movie (2022)

Aathva Rang Premacha is an upcoming Marathi movie scheduled to be released on 17 Jun, 2022. The movie is directed by Khushboo Sinhha .

- Producer: Ashish Bhalerao

- Director: Khushboo Sinhha

- Star Cast: Rinku Rajguru,Makrand Deshpande,Vishal Anand,Anshuman Ram Tripathi,Aditi Patil

- Release date : Releases Jun 17 2022 (India)

- चित्रपट: आठवा रंग प्रेमाचा २०२२

- निर्माते: चिकटे मजीद

- दिग्दर्शक :खुशबू सिंहही

- कलाकार :रिंकू राजगुरू ,मकरंद देशपांडे ,विशाल आनंद ,अंशुमन रॅम त्रिपाठी ,अदिती पाटील

- प्रदर्शन दिनांक: १७ जून २०२२

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Against UPAs Surrender Before US Diktats ! .

For Sovereignty, Education and Employment!! .

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We dont wish to suffer by inviting a black evil to replace the white evil. Indian workers must come forward overthrowing imperialists as well as their Indian agents who wish to perpetuate the same economic system rooted in exploitation..-Bhagat Singh, Draft Revolutionary Programme, 1931 .

White Evil to Black Evil .

March 23, 1931 marked the hanging of Shaheed-e-Azam Bhagat Singh, and his comrades Sukhdev and Rajguru, by the colonial British. In March 2006, 75 years after Bhagat Singhs martyrdom, George Bush, who presides not only over the US but also over the colonial occupation of Iraq and the imperialist exploitation of virtually every corner of the world, was welcomed to India by our own rulers. This visit was a stark reminder of how black evil collaborates with white evil in todays world and todays India. The US, inheritors of the British imperialist legacy, have invaded and occupied Iraq today; the UPA Government today is ready to support the US in building a false case against Iran, as a prelude to attacking it. The stranglehold of US-sponsored institutions like the IMF-WB-WTO extends over almost every sphere of our lives in India. And now, the US Ambassador has even gone to the extent of openly dictating Indias foreign policy! .

From British Raj to Bush Raj .

As we look around us today, we see Jallianwala Bagh repeated by police with the Honda Workers in Gurgaon. Hunger and starvation reaching the same levels that they did under the British. The deep communal wounds left by the British on our polity continue to bleed periodically. The British forced Indian farmers to produce indigo rather than grain, and created terrible peasant distress; today, once again, our farmers are advised by agencies like Mc Kinsey to grow spices rather than food-grains; their traditional right over seeds will be usurped by Monsantos; they are driven to suicide by debt and desperation. And we now have a Prime Minister who visits Britain to declare that the British Raj was an instance of Good Governance, and who is desperate to get modern day US imperialism to extend its Good Governance to India! .

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Bhagat Singhs Legacy .

All sections of Indias ruling class compete to claim Bhagat Singh as their own. The pro-US UPA Government of Manmohan Singh is likely to pay a lavish and ritualised homage to Bhagat Singh, while the RSS-BJP has always tried to claim Bhagat Singh as a Hindutva hero. Why this urgent need to co-opt Bhagat Singh, to appropriate and distort Bhagat Singhs legacy? The fact is that Bhagat Singh is still the most enduring symbol of youths burning aspiration for freedom and social change. Those who are selling out Indias freedom to imperialists, who need to define patriotism as war-mongering and communalism rather than as anti-imperialism, are desperate to tame and domesticate Bhagat Singhs legacy in order to smother that fire of radicalism within youth. .

Of Anti-Imperialist Nationalism, .

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Not Communalism .

Today, as we approach Bhagat Singhs Birth Centenary year in 2007, the RSS has declared its intention of celebrating the Birth Centenary of Sangh ideologue Guru Golwalkar. At the same time, the RSS-BJP is also attempting to co-opt Bhagat Singh for its communal fascist plank: Advanis Riot Rath after the Banaras Blasts ends its yatra on 23 March. Can Golwalkar ever be reconciled with Bhagat Singh? When Bhagat Singh and his comrades were sacrificing their lives to resist British imperialism, Golwalkar was declaring that martyrs were selfish, and that defining nationalism as anti-Britishism had been disastrous for the country. The India of Bhagat Singhs dream was an India free from the exploitation of man by man. Bhagat Singh was himself an atheist; disturbed by the frenzy fanned up by communal elements, he called for a complete separation of religion from politics, and declared that only a secular society could be the basis for a modern and free India. The India of Golwalkars dream, on the other hand, was one in which the Muslims and Christians were foreign races who must lose their separate existence to merge in the Hindu race, or may stay in the country, wholly subordinated to the Hindu Nation, claiming nothing, deserving no privileges, far less .

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Bhagat Singh Rajguru and Sukhdev and their relatives

Top 9 Rajguru Sarees:>http://pluslifestyles.com/articles/rajguru-sarees/

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ALL INDIA STUDENT'S FEDERATION (AISF) .

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March 23, 2004 Shaheed Bhagat Singh -A True Comrade .

Friends, .

On this day, seventy three years ago, Shaheed Bhagat Singh and his compatriots, Rajguru and \ Sukhdev, were hanged to death by the British government for waging war against the imperialist Raj. The exploits of these valiant martyrs shall be remembered by all patriotic Indians and people struggling for freedom all around the world, now and in the times to come. It is not our intention to account the various deeds of these revolutionaryfreedom fighters, as their deeds, like the bombing in the Central Legislative Assembly and the assassination of .

J.P. Saunders has become a famous chapter in the tradition of the Indian freedom struggle. On the other hand, a lesser understanding of what Bhagat Singh stood for has provided the opportunity for political organisations of various ideologies to come forward and appropriate his legacy in the post independence period. .

There is no doubt abo\... the fact that Martyr Bhagat Singh was an ardent Marxist and stood for socialist causes tiJI the very end ofhis life. His unde~tanding about imperialism, the nature ofthe freedom struggle led by the Indian National Congress and the social and communal strife that affected Indian society was so deep that it has relevance even in our own times. He was a critic of the freedom movement under the leadership of Mahatma Gandhi as he felt that the movement was dominated by the middle class, trading community and capitalists who were not ready to take decisive risks in the struggle against British imperialism. Bhagat Singh warned that the bourgeoisie dominated freedom movement, was not brave enough to include the workers as a part ofthe struggle.This is very much evident in the statement made by Mahatma Gandhi in 193.1 to the ''The Times" when he recounted his experiences with the factory work~rs of Ahmedabad and warned that working with the proletariatclasses for political benefits was very dangerous. Shaheed Bhagat Singh believed that the revolutionary workers and peasants would continue with the struggle even ifthe aim ofthe txlurgeoisie leadership was met. He felt that the peasants had to liberate themselves not only from the foreign yoke but also from the yoke of landlords and .

capitalists. He also understood that the struggle in India would continue so Jong as a handful ofexploiters go on exploiting the labour of the common people for their own needs. It matters little whether these exploiters are purely British capitalists, or British and .Indians in alliance, or even purely Indians. .

Regarding com:munali~ Bhagat Singh identified economic reasons for the outbreak ofcommunal riots. He felt .

that social conflicts existed even in Czarist Russia. But after the revolution such conflicts ceased as humanism came to the forefront rather than religious or social identities. Bhagat Singh wanted the youth to work for a socialist republic which would be achievable "not within a year" but after heavy sacrifices and extremely gruel.ingtrials. The only way to achieve this was through revolution. According to Bhagat Singh revolution does not .

merely mean an upheaval or a sanguinary strife. Revolution necessarily implies the programme of systematic reconstruction of society on new and better adapted basis after the complete destruction of the existing state of affairs. The AISF salutes Shaheed Bhagat Singh .

on the occasion of the seventy-third anniversary of his .

martyrdom and hopes that his ideals will be a constant source of strength and inspiration to revolutionaries a1l around the world! .

We condemn tbe gruesome murder ofSheikh Ahmad Yusin, the spiritual leader ofDamas, the lsJamie .

Resistance Movement ofPalestine by the imperialist Zionist government beaded by the blood earling fauatic .

Ariel Sbaroa. This unjustifiable act has soanded the death kneU ofthe Middle East peace proass.. Whlle the .

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killings ofinnocent Israeli civiliaDS cannot be justified in any way, the adivities ofthe Palestinian militants mast be seen in the light ofthe unequal struggle waged by them against a powerful and ratJdess Israel that uses massive retaliation. Here, Shabced Bbagat Singh's view about terrorism as a mcau to compel imperialism for a compromise becomes exbemely relevant. .

INQUILAB ZINDABAD!! .

Shamshad Ahmed Khan .

B. Mahesh Sarma .

President, AISF, JNU .

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Vice-President, AISF, JNU .

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organized by the US President, leader of the biggest imperialist power in the world. Our sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as love for the corporates. Vast enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state turns a blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of Operation Green Hunt whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as its colonial predecessor to shoot down people when they raise the flag of protest. .

From Bhagat Singhs last Petition to the Punjab governor: .

Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and Indian or even purely Indian.

All these things make no difference.

The war shall continue. It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination till the Socialist Republic is established and

every sort of exploitation is put an end to and the humanity is ushered into the era of genuine and permanent peace. .

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The face of freedom .

Yet Bhagat Singh lives on in the struggles of our times and the cry of Inquilab Zindabad still resounds. Beyond the films, beyond the statues in parliament, beyond the attempts of Indias ruling class to subvert Bhagat Singhs revolutionary legacy, his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam, Bhojpur and Nandigram. .

Bhagat Singhs nationalism began with the students and the youth. He urged that they should go deep among the masses, to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-imperialist and pro-people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and patriarchy, Bhagat Singh provides us energy and inspiration. .

We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU Presidential debate with the fearless reply: Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che Guevara! .

To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolutionary poet Avtar Singh Paash, to speak of Chandrasekhar is to reclaim our history, to make it our own, to declare this country is ours; it does not belong to imperialist capital or its indigenous agents. It is to declare that while we are witness to the suffering of our struggling people, we shall also bear witness to their liberation! .

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