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[22:54] Fluffy Snoodle hides behind the tree before peeking out from behind it and screaming, "LULWUT?!"
[22:57] Draven Rolf smirked and was going to say something witty but would settle for kissing her cheek and wave to Fluffy "Haha Fluffy....come on out here...way to ruin what could have been a tender moment too."
[22:58] Fluffy Snoodle runs inbetween them and holds her hands out, "Do I get kissies too?!"
[22:59] Lily Lowtide jumps up and wraps her arms around Fluff.. squeezing her as tight as she can and moves in like she was going to kiss her on the lips... but just kisses her on the cheek... 17 times. "I LOVE YOU!" Wut? She really does.
[23:00] Fluffy Snoodle kisses Lily back on the cheek 20 times.
[23:01] Lily Lowtide squeels and runs up to Amara, hugging her too and kissing her on the cheek 17 times.. woo!
[23:01] Draven Rolf blinks and shrugs "Haha how did your cleaning of the den go?" he brought his hand up and made a little face with it and kissed Fluffs cheek
[23:01] Fluffy Snoodle group hugs them and humps.
[23:02] Amara barely has time to counter to the tackle.
[23:02] Fluffy Snoodle raises her arms above her head and shouts, "I GOTS KISSIES!"
[23:02] Lily Lowtide punches Fluff in the gut as she raises up her arms and goes over to Draven and does the same? I r innocent.
[23:03] Fluffy Snoodle punches Lily (almost put fluff ) in the gut back and screams, "I FUCKING LOVE YOU BITCH!"
[23:03] Draven Rolf oofs and stays on his knees with a goofy wolfish grin on his face "Hey girls hows are yall?"
[23:04] Lily Lowtide acts like she's going to choke Fluff and screams at the top of her lungs. "I FUCKING LOVE YOU TOO, WHORE!"
[23:05] Fluffy Snoodle wraps her arms tightly around Lily and screams, "I FUCKIN' WANNA HAVE YOUR BABIES." And with that, she licked her face, all over.
[23:05] Amara moves to hide behind Draven. "What's wrong with them?"
[23:06] Draven Rolf snickered and shook his head moving to stand up fully now...the tower has returned! "I have no clue....those girls are goofy....So we got a squeaky clean Den now Amara?"
[23:06] Lily Lowtide pulls Fuffy down so they were rolling on the floor and licks Fluff's face too.. probably accidenty licking her tongue or something because uhm.. they were doing that at the same time. "WELL YOU CAN HAVE THEM! YOU'RE THE ONLY ONE WHO IS ALLOWED TO HAVE MAH BABIEZ!"
[23:07] Amara nodded, smiling proudly. "Yep. All nice and microbe free." She had enjoyed the cleaning for the most part.
[23:08] Fluffy Snoodle the probably were but that didn't matter right now, all that mattered is that they were rolling around in the dirt together with me already almost naked. "I DONT WANNA BE THE ONLY ONE RAISING THEM BITCH, I NEED YOU LONG AND DOWN THE HARD ROAD!"
[23:09] Lily Lowtide keeps rolling around and randomly screams here and there. "YOU NEED ME LONG AND HARD?! WHAT?!" Yeahhh... "AND I AIN'T PAYIN' NO CHILD SUPPORT, HOAR! THAS WUT YOU GET FOR GETTING KNOCKED UP!"
[23:10] Draven Rolf nods and grins "Well thats cool, don't take you seen Ravie around eh? She needs to have her leg shot....thing." he didn't know he said he'd take her "Other then that how yah been?"
[23:10] Fluffy Snoodle keps flailing her tongue all over Lilys face as they rolled, spit flying everywhere as she screamed, "I NEED YOU WITH ME FOREVER. THAT LONG HARD ROAD JUST ISNT THE SAME WITHOUT ANOTHER PERSON THERE WITH ME. IT'S LIKE A DOUBLE HEADED ROAD!"
[23:11] Fluffy Snoodle looks back to Draven, "She and Kit had sex and they just met yesterday" Back to swaping spit with Lily.
[23:12] Lily Lowtide also keeps licking Fluffy all over the place. This is.. odd. And since they're in the dirt... there's prolly dirt in their mouth. Gross. The dirt made her nose a little itchy so she sneezes.. in FLuffy's face. Then goes back to screaming. "I'LL BE WITH YOU FOREVER AND BE YOUR DOUBLE HEADED ROAD, BUT I AM NOT TAKING CARE OF THOSE KIDS.. NO MATTER HOW LONG AND HARD YOU MAKE ME!"
[23:12] Amara covered her face with her left hand, looking at Fluffy. "W-What?" As if the heroin thing wwasn't bad enough
[23:13] Draven Rolf blinked and looked to the rolling cat "ERm....wow...way to be subtle Fluffers...think you wanna take me to the hospital in case I have a heart attack."
[23:15] Fluffy Snoodle keeps rolling around with Lily, dirt snot cu--wut? And everything in their mouthes although they were still rolling around everywhere. Fluffy even licked up inside of Lilys nose and attempted to lick her eyeball, "YOU BETTER BE WITH ME FOREVER CAUSE IF NOT I'LL KILL MYSELF AND COME BAC AS A ZOMBIE TO RAPE YOU LIKE I AM RIGHT NOW!"
[23:16] Lily Lowtide screams at the top of her lungs as Fluffy goes for her eye. BAD MEMORIES! A creepy shadow dude made out with her eye... once. She screams even louder and jumps up and runs over to Draven, clining onto him for dear life. "NOT THE EYEBALL, NOT AGAAAAAIIINNNN!" she screeches. She totally didn't even catch the whole Ravie/Kit thing.
[23:19] Fluffy Snoodle jumps up and runs over to Lily tackling her to the ground again as she did so, begining to lick her all over again, "LILY NOOO COME BACK I'M SORRY I JUST WANTED A LITTLE TASTE BECAUSE THEY'RE SO PRETTY AND I CANT HELP MYSELF AND THEYRE SHINY AND THEYRE...SO DELICIOUS LOOKING." She said as she screamed in Lily's face, her tongue sticking out while she talks so she could keep licking her, "AND IM SORRY I DIDNT MEAN TO SLEEP WITH THE NEIGHBORS CHINCHILLA LAST NIGHT IT WAS AN ACCIDENT PLEASE TAKE ME BACK I LOVE YOU!"
[23:19] Draven Rolf blinked and shook it from his head if he was still alive after Shiro found him he'd kill him....but that was for laters...now there was Lily to protect "Oh godess above! Why did you go for the eyeball Fluff!"
[23:20] Amara watched the two tumbling on the floor, stepping back. She was wondering if she should look for Ravie, or just sit where she was in shock.
[23:23] Draven Rolf assumed Lily was taken to the ground so head back up next to Amara "What are the signels of a heart attack....or being a homicidal killer?"
[23:23] Lily Lowtide goes "EEEEEEEEEEEEEEEEEEEE!" As she's tackled to the floor again. She sticks her tongue out again and with every word, licks Fluffy's face and gets her covered in slobbery goodness. "YOU SLEPT WITH THE CHINC-- WELL FUCK! I THOUGHT IT WAS THE NEIGHBORS... WALRUS?" Wut? She couldn't think of anything else. She goes to lick Fluffy's eyeball to see how SHE likes it and screams for no reason. "AND I HAVE A CONFESSION TO MAKE... I.. SLEPT.. WITH... YOUR... BANANA!!" She couldn't really think of anything else to say so she just continues with the licking. I would be more funny... but I can barely type.
[23:27] Amara binked, checking her own pulse while looking at Draven. "I'd guess murderous thought, heightened, blind rage, and a a strong desire to snap a certain neko's neck count as prerequisites to being a homicidal killer." Granted, she had just described herself.
[23:28] Fluffy Snoodle moans as she tinks of the banana and bends over for her- wait shes ontop of her licking her and drool and crying," I LOVE WHEN YOU MOOSH THAT BANANA IN MY ASS, PLEASE! I LOVE THAT FEELING OF WARM MOOSH INSIDE OF MY ANUS AS I SIT THERE AND THINK OF YOU ON THAT TREDMIL. IT JUST GET ME SO HOT AND BOTHERED I DUNNO WHAT TO DO." she grabbed the sides of Lilys head and didn't blinks just stared until she started licking her face manically again, "THAT WALRUS WAS THE BEST LOVER I HAVE EVER HAD. HAI PERSON WHO JUST WALKED UP!"
[23:29] Ex Mode swooned at his 'fiance' from behind the tree. What... what did he just step in?
[23:32] Draven Rolf looked down to Lily and scratched the back of his head "Lil'cat? Sweetness....did you bump your head?" he looked over to the....robot and kinda waved "Uh...whats up?" he looked back to Ama and nodded "Yeah that sounds about right...."
[23:33] Lily Lowtide randomly pulls a banana out of her ass and shoves it in Fluffy's face? "TAKE THAT BITCH!" she screams at the top of her lungs. "AND THINKING OF YOU DOING WATER AROBICS WHILE SUCKING ON YOUR TOE GETS ME ALL HOT AND BOTHERED. IS THAT WRONG?!" Yes.. but who cares at this point. She takes the banana and puts it in her mouth, then shoves the other half so it was in Fluffy's.. like they were sharing spagetti or something. "YOU LIKE THAT?!" She screams at the top of her lungs.. banana still in her mouth. God this was getting weird. She looks over to Draven and shakes her head, mouth full-o-banana. "NOPE!" Then looks to the robot thing and just stares like O_O
[23:34] Amara pretended not to see the bot standing there. She had other things on her mind a the moment.
[23:36] Ex Mode wiped his foot on the tree, smearing it even more onto the bottom of his foot. 'Oh god.. what is that red spot?' he thought to himself. He looked to the women fighting. Was that evil white one atttempting to mate with -his- woman? Oh hells no. He walked up casualy, strutting a pimp cane if he had it. He leaned against the trash can, causing it, and himself to fall over.
[23:37] Fluffy Snoodle opens up her mouth and takes that banana like a man, she began to rub pink dyed hairy nips against Lilys and screamed bloodymurder," OOOOOH YEAH, I LIKE THAT GOOD AND MUSHY. YOU TOOK THAT FTOM YOUR ASS LIKE A PRO! I CANT BELIEVE IT." Fluffy took that assnana and licked it good and hard while staring at Lily like O_O Also, "IT'S LIKE WATER AROBICS IN MY VAG!"
[23:41] Draven Rolf turned away from the girls feeeling his brian might explode or something. he stepped away from Amara and to the machine that had so gracefully topped over the garbage and itself "Oi there...uh...buddy...something I can help you with My girlfriend and her....friend are having a moment so excuse them."
[23:43] Lily Lowtide did NOT want to know what water arobics in the vag looked like... or maybe she did? NOBODY WILL EVER KNOW! Lily rubs her not-dyed hairy nips against Fluff's also and screams. "BANANAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA!" And then screams again.. but this time.. "ASSNANAAAAAAAAAA!" She just stares at Fluff like O_O until she could think of something to say. She finally gets it and leans in... licking Fluffy's ear and getting slobber all over it before whispering.. "penispenispenis."
[23:46] Ex Mode looked up to Draven, shaking his can a bit. "Yea buddy, that one there with the fuzzy head, shes my mate.." He leaned in for a whisper to the man "Shes gonna marry me see, and have lots of hybrid babies... ya know, what us hybrids do." She looked back at Lily, again swooning her. Ahh he missed the days of watching her sleep so soundly while he peered through her window. Her snoring was like a freight train of love, and the gas.. well.. that was like the horn sounding off the fireworks of passion.
[23:46] Masha Eilde ambles through the park gate, heading home. She's not on duty but still, she's a park ranger and she can't help letting her eyes check over each person to see if they were wearing firearms, a no no in the park. She gives a rather long blink at the cat-robot-thing then sighs inwardly as she spots the gun on the hip of the lady in the parka. Altering her path, she approaches the group and says amiably enough, "I am sorry madame, but no firearms are allowed in the park unless you are an employee. I will have to ask you to remove it and I can leave it at the cabin, or you will need to leave the park and put it away before returning." Too late, she realizes that the gun wearer seems to be asleep.
[23:48] Amara looks from one brawwl/orgy to the impending confrontation with Draven and the species confused bot. She was SURE no good would come from this. "Umm Draven...maybe you should leave the robot alone...It's a tad crazy."
[23:49] Fluffy Snoodle had water vag arobics right now as she rolled and licked all over Lily and she -wants- those banana ass nuts. I want them all nightlong, "YOUR POTPIE IS IN MY BELLYBUTTON EATING AWAY AT MY GENITALS." Wtf? Seriously I don't know I'm just coming up with random shit now, "YOU'RE MAKING IT BLEED ALL OVER INSIDE OF ME!" She rolled and I can't think cause I'm laughing too hard.
[23:49] Draven Rolf snorted and almost choked "Wha....What?" he was tearing up now in laughter today....well today has been alright he had laughed for the first time in ages. "Oh hey." he waved to the ranger still laughing "No Amara....it's fine....this is to funny....I'm...actually laughing." he looked back up to the machine and grinned "Shes your mate huh? Tell me about her?"
[23:51] Lily Lowtide takes off her gun and just throws it over the wall... and screams randomly.. still thinking about bananas. She didn't want to walk all the way to the cabin. She looks back to Fluff and starts to tear up, still licking her face as she brings a hand up to whipe a tear away. "THAT... THAT'S THE SWEETEST THING ANYBODY HAS EVER SAID TO ME!" She squeels at the top of her lungs squeezes Fluff with all her might. "I FUCKING LOVE YOU POTPIEBANANABELLYBUTTONTRANQBOOBBLEEDINGWATERAROBICSVAGINA!" Whaaaaat?
[23:52] Fluffy Snoodle stops rolling and screams, "WUT?!"
[23:53] Lily Lowtide shrugs and gets up, dusting off all of her clothes and clearing her throat. "No idea." She sticks a hand out to help Fluff up. "Oh happy day."
[23:53] Masha Eilde has her arms folded across her chest and just... stares as the two women seem to speak in tongues, both literally and figuratively, then tracks the path with a sweep of her coyote eyes as the gun goes sailing. "BANG!" is heard on the other side of the wall as the impact sends off a round. "Er, well then. We appreciate your cooperation and have a good evening, eh? And mind the wolves, they get curious," she adds and just walks off, shaking her head.
[23:54] Fluffy Snoodle takes her hand and stands up slowly and begins to wipe the drool off of her face by using yours, "Good times...goooood times."
[23:54] Ex Mode looked up to Draven again nodding "Yeah... uhhh.." He looks back to Lily for a moment "You know what.... I think im uhh lost.." Even at this point he just thought 'WTF?'
[23:55] Lily Lowtide straightens out her jacket and uses Fluffy's hair to whipe the drool off of her face. "Yes. We should meet up for dinner sometime, hm? I enjoy your company." What?
[23:56] Fluffy Snoodle nods sagely and crosses her arms, wiping the dirt off of her skirt, "that we should, How about say...9pm tomorrow?"
[23:57] Ex Mode turned and walked away. This poor bot has serious problems. But those two... well... hell no words describe that one.
[23:57] Lily Lowtide clears her throat and nods. "Right-o" she says in a... british accent? I guess she was trying to act fancy.. err.. proper? Who knows. "Sounds good 'ol chap. Cherrio, pish posh... toodaloo?" She didn't really know why she said that cause uhm.. she wasn't going anywhere.
[0:00] Fluffy Snoodle nods and stretches, one boob flopping out of her top as she let one rip. Her titty jiggled with each movent and vibrated with the aroma coming from her behind. That hole right underneath her tail. She made a face, a good face, a face of orgasmic proportions and finally with that, she went limp.
[0:01] Lily Lowtide just falls to the ground and doesn't say a word. All I can picture now is... cake farts.
[0:02] Draven Rolf waved to the robot as it left and smirked turning on a heel "You two feeling good?" he looked at Fluffy...her boob...did she fart? "Uh...." he looked to Amara not with a confused look "Why....This is what I get for dating a teenager."
[0:03] Fluffy Snoodle bends over even farther as pure euphoria traveled through her body, ass to toe, ass to head. She let another one out, this time it was long and not near as silent as before. It ripped through the bottom of her skirt and sent her tail flying into the air. Her hair stood on end with the pleasure she was now receiving..
[0:04] Amara corrects him. "This is what you get for being a part of the Pack." She was trying so hard to speak without making any regard to the farts Fluffy was ripping. Honest, she was trying not to.
[0:04] Lily Lowtide's eyes suddenly shoot open and looks to Draven. She screams at the top of her lungs and runs over to him, clinging onto him again. "Save me.." she whimpers as she tries to get away from Fluffy.. and her being turned on by farting? FUCKING WEIRD!
[0:07] Draven Rolf wraps her arms around Lily as she ran over to him and sinckered "You are safe with me kitten."
[0:07] Fluffy Snoodle only did that to bend over even farther, her eyes rolled into the back of her head, weird squealy noises coming from her soft, sensual lips as she pushed the next one out. She grabbed ahold of her boots and gripped as tight as she could as the next one came flying out. Wind rippling from her ass and screams coming from her lips from a pure euphoric, orgasmic feeling. Her toes began to tingle and her eyes turned bloodshot as it just kept going until stand back up straight and looking to her family, "So...Mexican anyone?"
[0:09] Lily Lowtide looks to Fluff and raises a brow, then shrugs. "Yeah. Mexican sounds good to me." And that was that.
[0:11] Amara dies from second-hand poot.
[0:14] Lily Lowtide farts on Amara's head.
((We were laughing till we were crying over skype, not only that but we felt like we were going to puke too. Ahh, good times.))
This is a custom head sculpt of the Rock! I really liked this one when I saw it on ebay! I put the head on a Hot Toys General Zod body!
Put a little note on your state and let me know where you are. If you are out of the US maybe in a general direction
I put my Etsy screen name, name, and city, state in a note - I am sure we will get it all cluttered and that is fine
If you are unable to add a note - it must be because you are not one of my contacts, you can add me as a contact and then try it. The add note is right above Alaska there!
File name: 10_03_002209a
Binder label: Thread
Title: Polly put the kettle on, Polly put the kettle on, Polly put the kettle on, we'll all have tea. [front]
Created/Published: Five Points, N. Y. : Donaldson Brothers
Date issued: 1870 - 1900 (approximate)
Physical description: 1 print : chromolithograph ; 11 x 7 cm.
Genre: Advertising cards
Subject: Women; Thread; Cotton; Kettles
Notes: Title from item.
Collection: 19th Century American Trade Cards
Location: Boston Public Library, Print Department
Rights: No known restrictions.
A couple of weeks back, we met a couple in a pub in Canterbury, and they had been out exploring the city and said they were disappointed by the cathedral.
Not enough labels they said.
That not withstanding, I thought it had been some time since I last had been, so decided to revisit, see the pillars of Reculver church in the crypt and take the big lens for some detail shots.
We arrived just after ten, so the cathedral was pretty free of other guests, just a few guides waiting for groups and couples to guide.
I went round with the 50mm first, before concentrating on the medieval glass which is mostly on the south side.
But as you will see, the lens picked up so much more.
Thing is, there is always someone interesting to talk to, or wants to talk to you. As I went around, I spoke with about three guides about the project and things I have seen in the churches of the county, and the wonderful people I have met. And that continued in the cathedral.
I have time to look at the tombs in the Trinity Chapel, and see that Henry IV and his wife are in a tomb there, rather than ay Westminster Abbey. So I photograph them, and the Black Prince on the southern side of the chapel, along with the Bishops and Archbishops between.
Round to the transept and a chance to change lenses, and put on the 140-400mm for some detailed shots.
I go round the cathedral again.
Initially at some of the memorials on the walls and the canopy of the pulpit, but it is the windows that are calling.
At least it was a bright, sunny day outside, which meant light was good in the cathedral with most shots coming out fine with no camera shake.
As I edit the shots I am stunned at the details of windows so high up they mostly seem like blocks of colour.
And so far, I have only just started to edit these shots.
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St Augustine, the first Archbishop of Canterbury, arrived on the coast of Kent as a missionary to England in 597AD. He came from Rome, sent by Pope Gregory the Great. It is said that Gregory had been struck by the beauty of Angle slaves he saw for sale in the city market and despatched Augustine and some monks to convert them to Christianity. Augustine was given a church at Canterbury (St Martin’s, after St Martin of Tours, still standing today) by the local King, Ethelbert whose Queen, Bertha, a French Princess, was already a Christian.This building had been a place of worship during the Roman occupation of Britain and is the oldest church in England still in use. Augustine had been consecrated a bishop in France and was later made an archbishop by the Pope. He established his seat within the Roman city walls (the word cathedral is derived from the the Latin word for a chair ‘cathedra’, which is itself taken from the Greek ‘kathedra’ meaning seat.) and built the first cathedral there, becoming the first Archbishop of Canterbury. Since that time, there has been a community around the Cathedral offering daily prayer to God; this community is arguably the oldest organisation in the English speaking world. The present Archbishop, The Most Revd Justin Welby, is 105th in the line of succession from Augustine. Until the 10th century, the Cathedral community lived as the household of the Archbishop. During the 10th century, it became a formal community of Benedictine monks, which continued until the monastery was dissolved by King Henry VIII in 1540. Augustine’s original building lies beneath the floor of the Nave – it was extensively rebuilt and enlarged by the Saxons, and the Cathedral was rebuilt completely by the Normans in 1070 following a major fire. There have been many additions to the building over the last nine hundred years, but parts of the Quire and some of the windows and their stained glass date from the 12th century. By 1077, Archbishop Lanfranc had rebuilt it as a Norman church, described as “nearly perfect”. A staircase and parts of the North Wall – in the area of the North West transept also called the Martyrdom – remain from that building.
Canterbury’s role as one of the world’s most important pilgrimage centres in Europe is inextricably linked to the murder of its most famous Archbishop, Thomas Becket, in 1170. When, after a long lasting dispute, King Henry II is said to have exclaimed “Who will rid me of this turbulent priest?”, four knights set off for Canterbury and murdered Thomas in his own cathedral. A sword stroke was so violent that it sliced the crown off his skull and shattered the blade’s tip on the pavement. The murder took place in what is now known as The Martyrdom. When shortly afterwards, miracles were said to take place, Canterbury became one of Europe’s most important pilgrimage centres.
The work of the Cathedral as a monastery came to an end in 1540, when the monastery was closed on the orders of King Henry VIII. Its role as a place of prayer continued – as it does to this day. Once the monastery had been suppressed, responsibility for the services and upkeep was given to a group of clergy known as the Chapter of Canterbury. Today, the Cathedral is still governed by the Dean and four Canons, together (in recent years) with four lay people and the Archdeacon of Ashford. During the Civil War of the 1640s, the Cathedral suffered damage at the hands of the Puritans; much of the medieval stained glass was smashed and horses were stabled in the Nave. After the Restoration in 1660, several years were spent in repairing the building. In the early 19th Century, the North West tower was found to be dangerous, and, although it dated from Lanfranc’s time, it was demolished in the early 1830s and replaced by a copy of the South West tower, thus giving a symmetrical appearance to the west end of the Cathedral. During the Second World War, the Precincts were heavily damaged by enemy action and the Cathedral’s Library was destroyed. Thankfully, the Cathedral itself was not seriously harmed, due to the bravery of the team of fire watchers, who patrolled the roofs and dealt with the incendiary bombs dropped by enemy bombers. Today, the Cathedral stands as a place where prayer to God has been offered daily for over 1,400 years; nearly 2,000 Services are held each year, as well as countless private prayers from individuals. The Cathedral offers a warm welcome to all visitors – its aim is to show people Jesus, which we do through the splendour of the building as well as the beauty of the worship.
www.canterbury-cathedral.org/heritage/history/cathedral-h...
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History of the cathedral
THE ORIGIN of a Christian church on the scite of the present cathedral, is supposed to have taken place as early as the Roman empire in Britain, for the use of the antient faithful and believing soldiers of their garrison here; and that Augustine found such a one standing here, adjoining to king Ethelbert's palace, which was included in the king's gift to him.
This supposition is founded on the records of the priory of Christ-church, (fn. 1) concurring with the common opinion of almost all our historians, who tell us of a church in Canterbury, which Augustine found standing in the east part of the city, which he had of king Ethelbert's gift, which after his consecration at Arles, in France, he commended by special dedication to the patronage of our blessed Saviour. (fn. 2)
According to others, the foundations only of an old church formerly built by the believing Romans, were left here, on which Augustine erected that, which he afterwards dedicated to out Saviour; (fn. 3) and indeed it is not probable that king Ethelbert should have suffered the unsightly ruins of a Christian church, which, being a Pagan, must have been very obnoxious to him, so close to his palace, and supposing these ruins had been here, would he not have suffered them to be repaired, rather than have obliged his Christian queen to travel daily to such a distance as St. Martin's church, or St. Pancrace's chapel, for the performance of her devotions.
Some indeed have conjectured that the church found by St. Augustine, in the east part of the city, was that of St.Martin, truly so situated; and urge in favor of it, that there have not been at any time any remains of British or Roman bricks discovered scattered in or about this church of our Saviour, those infallible, as Mr. Somner stiles them, signs of antiquity, and so generally found in buildings, which have been erected on, or close to the spot where more antient ones have stood. But to proceed, king Ethelbert's donation to Augustine was made in the year 596, who immediately afterwards went over to France, and was consecrated a bishop at Arles, and after his return, as soon as he had sufficiently finished a church here, whether built out of ruins or anew, it matters not, he exercised his episcopal function in the dedication of it, says the register of Christ-church, to the honor of Christ our Saviour; whence it afterwards obtained the name of Christ-church. (fn. 4)
From the time of Augustine for the space of upwards of three hundred years, there is not found in any printed or manuscript chronicle, the least mention of the fabric of this church, so that it is probable nothing befell it worthy of being recorded; however it should be mentioned, that during that period the revenues of it were much increased, for in the leiger books of it there are registered more than fifty donations of manors, lands, &c. so large and bountiful, as became the munificence of kings and nobles to confer. (fn. 5)
It is supposed, especially as we find no mention made of any thing to the contrary, that the fabric of this church for two hundred years after Augustine's time, met with no considerable molestations; but afterwards, the frequent invasions of the Danes involved both the civil and ecclesiastical state of this country in continual troubles and dangers; in the confusion of which, this church appears to have run into a state of decay; for when Odo was promoted to the archbishopric, in the year 938, the roof of it was in a ruinous condition; age had impaired it, and neglect had made it extremely dangerous; the walls of it were of an uneven height, according as it had been more or less decayed, and the roof of the church seemed ready to fall down on the heads of those underneath. All this the archbishop undertook to repair, and then covered the whole church with lead; to finish which, it took three years, as Osbern tells us, in the life of Odo; (fn. 6) and further, that there was not to be found a church of so large a size, capable of containing so great a multitude of people, and thus, perhaps, it continued without any material change happening to it, till the year 1011; a dismal and fatal year to this church and city; a time of unspeakable confusion and calamities; for in the month of September that year, the Danes, after a siege of twenty days, entered this city by force, burnt the houses, made a lamentable slaughter of the inhabitants, rifled this church, and then set it on fire, insomuch, that the lead with which archbishop Odo had covered it, being melted, ran down on those who were underneath. The sull story of this calamity is given by Osbern, in the life of archbishop Odo, an abridgement of which the reader will find below. (fn. 7)
The church now lay in ruins, without a roof, the bare walls only standing, and in this desolate condition it remained as long as the fury of the Danes prevailed, who after they had burnt the church, carried away archbishop Alphage with them, kept him in prison seven months, and then put him to death, in the year 1012, the year after which Living, or Livingus, succeeded him as archbishop, though it was rather in his calamities than in his seat of dignity, for he too was chained up by the Danes in a loathsome dungeon for seven months, before he was set free, but he so sensibly felt the deplorable state of this country, which he foresaw was every day growing worse and worse, that by a voluntary exile, he withdrew himself out of the nation, to find some solitary retirement, where he might bewail those desolations of his country, to which he was not able to bring any relief, but by his continual prayers. (fn. 8) He just outlived this storm, returned into England, and before he died saw peace and quientness restored to this land by king Canute, who gaining to himself the sole sovereignty over the nation, made it his first business to repair the injuries which had been done to the churches and monasteries in this kingdom, by his father's and his own wars. (fn. 9)
As for this church, archbishop Ægelnoth, who presided over it from the year 1020 to the year 1038, began and finished the repair, or rather the rebuilding of it, assisted in it by the royal munificence of the king, (fn. 10) who in 1023 presented his crown of gold to this church, and restored to it the port of Sandwich, with its liberties. (fn. 11) Notwithstanding this, in less than forty years afterwards, when Lanfranc soon after the Norman conquest came to the see, he found this church reduced almost to nothing by fire, and dilapidations; for Eadmer says, it had been consumed by a third conflagration, prior to the year of his advancement to it, in which fire almost all the antient records of the privileges of it had perished. (fn. 12)
The same writer has given us a description of this old church, as it was before Lanfranc came to the see; by which we learn, that at the east end there was an altar adjoining to the wall of the church, of rough unhewn stone, cemented with mortar, erected by archbishop Odo, for a repository of the body of Wilfrid, archbishop of York, which Odo had translated from Rippon hither, giving it here the highest place; at a convenient distance from this, westward, there was another altar, dedicated to Christ our Saviour, at which divine service was daily celebrated. In this altar was inclosed the head of St. Swithin, with many other relics, which archbishop Alphage brought with him from Winchester. Passing from this altar westward, many steps led down to the choir and nave, which were both even, or upon the same level. At the bottom of the steps, there was a passage into the undercroft, under all the east part of the church. (fn. 13) At the east end of which, was an altar, in which was inclosed, according to old tradition, the head of St. Furseus. From hence by a winding passage, at the west end of it, was the tomb of St. Dunstan, (fn. 14) but separated from the undercroft by a strong stone wall; over the tomb was erected a monument, pyramid wife, and at the head of it an altar, (fn. 15) for the mattin service. Between these steps, or passage into the undercroft and the nave, was the choir, (fn. 16) which was separated from the nave by a fair and decent partition, to keep off the crowds of people that usually were in the body of the church, so that the singing of the chanters in the choir might not be disturbed. About the middle of the length of the nave, were two towers or steeples, built without the walls; one on the south, and the other on the north side. In the former was the altar of St. Gregory, where was an entrance into the church by the south door, and where law controversies and pleas concerning secular matters were exercised. (fn. 17) In the latter, or north tower, was a passage for the monks into the church, from the monastery; here were the cloysters, where the novices were instructed in their religious rules and offices, and where the monks conversed together. In this tower was the altar of St. Martin. At the west end of the church was a chapel, dedicated to the blessed Virgin Mary, to which there was an ascent by steps, and at the east end of it an altar, dedicated to her, in which was inclosed the head of St. Astroburta the Virgin; and at the western part of it was the archbishop's pontifical chair, made of large stones, compacted together with mortar; a fair piece of work, and placed at a convenient distance from the altar, close to the wall of the church. (fn. 18)
To return now to archbishop Lanfranc, who was sent for from Normandy in 1073, being the fourth year of the Conqueror's reign, to fill this see, a time, when a man of a noble spirit, equal to the laborious task he was to undertake, was wanting especially for this church; and that he was such, the several great works which were performed by him, were incontestable proofs, as well as of his great and generous mind. At the first sight of the ruinous condition of this church, says the historian, the archbishop was struck with astonishment, and almost despaired of seeing that and the monastery re edified; but his care and perseverance raised both in all its parts anew, and that in a novel and more magnificent kind and form of structure, than had been hardly in any place before made use of in this kingdom, which made it a precedent and pattern to succeeding structures of this kind; (fn. 19) and new monasteries and churches were built after the example of it; for it should be observed, that before the coming of the Normans most of the churches and monasteries in this kingdom were of wood; (all the monasteries in my realm, says king Edgar, in his charter to the abbey of Malmesbury, dated anno 974, to the outward sight are nothing but worm-eaten and rotten timber and boards) but after the Norman conquest, such timber fabrics grew out of use, and gave place to stone buildings raised upon arches; a form of structure introduced into general use by that nation, and in these parts surnished with stone from Caen, in Normandy. (fn. 20) After this fashion archbishop Lanfranc rebuilt the whole church from the foundation, with the palace and monastery, the wall which encompassed the court, and all the offices belonging to the monastery within the wall, finishing the whole nearly within the compass of seven years; (fn. 21) besides which, he furnished the church with ornaments and rich vestments; after which, the whole being perfected, he altered the name of it, by a dedication of it to the Holy Trinity; whereas, before it was called the church of our Saviour, or Christ-church, and from the above time it bore (as by Domesday book appears) the name of the church of the Holy Trinity; this new church being built on the same spot on which the antient one stood, though on a far different model.
After Lanfranc's death, archbishop Anselm succeeded in the year 1093, to the see of Canterbury, and must be esteemed a principal benefactor to this church; for though his time was perplexed with a continued series of troubles, of which both banishment and poverty made no small part, which in a great measure prevented him from bestowing that cost on his church, which he would otherwise have done, yet it was through his patronage and protection, and through his care and persuasions, that the fabric of it, begun and perfected by his predecessor, became enlarged and rose to still greater splendor. (fn. 22)
In order to carry this forward, upon the vacancy of the priory, he constituted Ernulph and Conrad, the first in 1104, the latter in 1108, priors of this church; to whose care, being men of generous and noble minds, and of singular skill in these matters, he, during his troubles, not only committed the management of this work, but of all his other concerns during his absence.
Probably archbishop Anselm, on being recalled from banishment on king Henry's accession to the throne, had pulled down that part of the church built by Lanfranc, from the great tower in the middle of it to the east end, intending to rebuild it upon a still larger and more magnificent plan; when being borne down by the king's displeasure, he intrusted prior Ernulph with the work, who raised up the building with such splendor, says Malmesbury, that the like was not to be seen in all England; (fn. 23) but the short time Ernulph continued in this office did not permit him to see his undertaking finished. (fn. 24) This was left to his successor Conrad, who, as the obituary of Christ church informs us, by his great industry, magnificently perfected the choir, which his predecessor had left unfinished, (fn. 25) adorning it with curious pictures, and enriching it with many precious ornaments. (fn. 26)
This great undertaking was not entirely compleated at the death of archbishop Anselm, which happened in 1109, anno 9 Henry I. nor indeed for the space of five years afterwards, during which the see of Canterbury continued vacant; when being finished, in honour of its builder, and on account of its more than ordinary beauty, it gained the name of the glorious choir of Conrad. (fn. 27)
After the see of Canterbury had continued thus vacant for five years, Ralph, or as some call him, Rodulph, bishop of Rochester, was translated to it in the year 1114, at whose coming to it, the church was dedicated anew to the Holy Trinity, the name which had been before given to it by Lanfranc. (fn. 28) The only particular description we have of this church when thus finished, is from Gervas, the monk of this monastery, and that proves imperfect, as to the choir of Lanfranc, which had been taken down soon after his death; (fn. 29) the following is his account of the nave, or western part of it below the choir, being that which had been erected by archbishop Lanfranc, as has been before mentioned. From him we learn, that the west end, where the chapel of the Virgin Mary stood before, was now adorned with two stately towers, on the top of which were gilded pinnacles. The nave or body was supported by eight pair of pillars. At the east end of the nave, on the north side, was an oratory, dedicated in honor to the blessed Virgin, in lieu, I suppose, of the chapel, that had in the former church been dedicated to her at the west end. Between the nave and the choir there was built a great tower or steeple, as it were in the centre of the whole fabric; (fn. 30) under this tower was erected the altar of the Holy Cross; over a partition, which separated this tower from the nave, a beam was laid across from one side to the other of the church; upon the middle of this beam was fixed a great cross, between the images of the Virgin Mary and St. John, and between two cherubims. The pinnacle on the top of this tower, was a gilded cherub, and hence it was called the angel steeple; a name it is frequently called by at this day. (fn. 31)
This great tower had on each side a cross isle, called the north and south wings, which were uniform, of the same model and dimensions; each of them had a strong pillar in the middle for a support to the roof, and each of them had two doors or passages, by which an entrance was open to the east parts of the church. At one of these doors there was a descent by a few steps into the undercroft; at the other, there was an ascent by many steps into the upper parts of the church, that is, the choir, and the isles on each side of it. Near every one of these doors or passages, an altar was erected; at the upper door in the south wing, there was an altar in honour of All Saints; and at the lower door there was one of St. Michael; and before this altar on the south side was buried archbishop Fleologild; and on the north side, the holy Virgin Siburgis, whom St. Dunstan highly admired for her sanctity. In the north isle, by the upper door, was the altar of St. Blaze; and by the lower door, that of St. Benedict. In this wing had been interred four archbishops, Adelm and Ceolnoth, behind the altar, and Egelnoth and Wlfelm before it. At the entrance into this wing, Rodulph and his successor William Corboil, both archbishops, were buried. (fn. 32)
Hence, he continues, we go up by some steps into the great tower, and before us there is a door and steps leading down into the south wing, and on the right hand a pair of folding doors, with stairs going down into the nave of the church; but without turning to any of these, let us ascend eastward, till by several more steps we come to the west end of Conrad's choir; being now at the entrance of the choir, Gervas tells us, that he neither saw the choir built by Lanfranc, nor found it described by any one; that Eadmer had made mention of it, without giving any account of it, as he had done of the old church, the reason of which appears to be, that Lanfranc's choir did not long survive its founder, being pulled down as before-mentioned, by archbishop Anselm; so that it could not stand more than twenty years; therefore the want of a particular description of it will appear no great defect in the history of this church, especially as the deficiency is here supplied by Gervas's full relation of the new choir of Conrad, built instead of it; of which, whoever desires to know the whole architecture and model observed in the fabric, the order, number, height and form of the pillars and windows, may know the whole of it from him. The roof of it, he tells us, (fn. 33) was beautified with curious paintings representing heaven; (fn. 34) in several respects it was agreeable to the present choir, the stalls were large and framed of carved wood. In the middle of it, there hung a gilded crown, on which were placed four and twenty tapers of wax. From the choir an ascent of three steps led to the presbiterium, or place for the presbiters; here, he says, it would be proper to stop a little and take notice of the high altar, which was dedicated to the name of CHRIST. It was placed between two other altars, the one of St. Dunstan, the other of St. Alphage; at the east corners of the high altar were fixed two pillars of wood, beautified with silver and gold; upon these pillars was placed a beam, adorned with gold, which reached across the church, upon it there were placed the glory, (fn. 35) the images of St. Dunstan and St. Alphage, and seven chests or coffers overlaid with gold, full of the relics of many saints. Between those pillars was a cross gilded all over, and upon the upper beam of the cross were set sixty bright crystals.
Beyond this, by an ascent of eight steps towards the east, behind the altar, was the archiepiscopal throne, which Gervas calls the patriarchal chair, made of one stone; in this chair, according to the custom of the church, the archbishop used to sit, upon principal festivals, in his pontifical ornaments, whilst the solemn offices of religion were celebrated, until the consecration of the host, when he came down to the high altar, and there performed the solemnity of consecration. Still further, eastward, behind the patriarchal chair, (fn. 36) was a chapel in the front of the whole church, in which was an altar, dedicated to the Holy Trinity; behind which were laid the bones of two archbishops, Odo of Canterbury, and Wilfrid of York; by this chapel on the south side near the wall of the church, was laid the body of archbishop Lanfranc, and on the north side, the body of archbishop Theobald. Here it is to be observed, that under the whole east part of the church, from the angel steeple, there was an undercrost or crypt, (fn. 37) in which were several altars, chapels and sepulchres; under the chapel of the Trinity before-mentioned, were two altars, on the south side, the altar of St. Augustine, the apostle of the English nation, by which archbishop Athelred was interred. On the north side was the altar of St. John Baptist, by which was laid the body of archbishop Eadsin; under the high altar was the chapel and altar of the blessed Virgin Mary, to whom the whole undercroft was dedicated.
To return now, he continues, to the place where the bresbyterium and choir meet, where on each side there was a cross isle (as was to be seen in his time) which might be called the upper south and north wings; on the east side of each of these wings were two half circular recesses or nooks in the wall, arched over after the form of porticoes. Each of them had an altar, and there was the like number of altars under them in the crost. In the north wing, the north portico had the altar of St. Martin, by which were interred the bodies of two archbishops, Wlfred on the right, and Living on the left hand; under it in the croft, was the altar of St. Mary Magdalen. The other portico in this wing, had the altar of St. Stephen, and by it were buried two archbishops, Athelard on the left hand, and Cuthbert on the right; in the croft under it, was the altar of St. Nicholas. In the south wing, the north portico had the altar of St. John the Evangelist, and by it the bodies of Æthelgar and Aluric, archbishops, were laid. In the croft under it was the altar of St. Paulinus, by which the body of archbishop Siricius was interred. In the south portico was the altar of St. Gregory, by which were laid the corps of the two archbishops Bregwin and Plegmund. In the croft under it was the altar of St. Owen, archbishop of Roan, and underneath in the croft, not far from it the altar of St. Catherine.
Passing from these cross isles eastward there were two towers, one on the north, the other on the south side of the church. In the tower on the north side was the altar of St. Andrew, which gave name to the tower; under it, in the croft, was the altar of the Holy Innocents; the tower on the south side had the altar of St. Peter and St. Paul, behind which the body of St. Anselm was interred, which afterwards gave name both to the altar and tower (fn. 38) (now called St. Anselm's). The wings or isles on each side of the choir had nothing in particular to be taken notice of.— Thus far Gervas, from whose description we in particular learn, where several of the bodies of the old archbishops were deposited, and probably the ashes of some of them remain in the same places to this day.
As this building, deservedly called the glorious choir of Conrad, was a magnificent work, so the undertaking of it at that time will appear almost beyond example, especially when the several circumstances of it are considered; but that it was carried forward at the archbishop's cost, exceeds all belief. It was in the discouraging reign of king William Rufus, a prince notorious in the records of history, for all manner of sacrilegious rapine, that archbishop Anselm was promoted to this see; when he found the lands and revenues of this church so miserably wasted and spoiled, that there was hardly enough left for his bare subsistence; who, in the first years that he sat in the archiepiscopal chair, struggled with poverty, wants and continual vexations through the king's displeasure, (fn. 39) and whose three next years were spent in banishment, during all which time he borrowed money for his present maintenance; who being called home by king Henry I. at his coming to the crown, laboured to pay the debts he had contracted during the time of his banishment, and instead of enjoying that tranquility and ease he hoped for, was, within two years afterwards, again sent into banishment upon a fresh displeasure conceived against him by the king, who then seized upon all the revenues of the archbishopric, (fn. 40) which he retained in his own hands for no less than four years.
Under these hard circumstances, it would have been surprizing indeed, that the archbishop should have been able to carry on so great a work, and yet we are told it, as a truth, by the testimonies of history; but this must surely be understood with the interpretation of his having been the patron, protector and encourager, rather than the builder of this work, which he entrusted to the care and management of the priors Ernulph and Conrad, and sanctioned their employing, as Lanfranc had done before, the revenues and stock of the church to this use. (fn. 41)
In this state as above-mentioned, without any thing material happening to it, this church continued till about the year 1130, anno 30 Henry I. when it seems to have suffered some damage by a fire; (fn. 42) but how much, there is no record left to inform us; however it could not be of any great account, for it was sufficiently repaired, and that mostly at the cost of archbishop Corboil, who then sat in the chair of this see, (fn. 43) before the 4th of May that year, on which day, being Rogation Sunday, the bishops performed the dedication of it with great splendor and magnificence, such, says Gervas, col. 1664, as had not been heard of since the dedication of the temple of Solomon; the king, the queen, David, king of Scots, all the archbishops, and the nobility of both kingdoms being present at it, when this church's former name was restored again, being henceforward commonly called Christ-church. (fn. 44)
Among the manuscripts of Trinity college library, in Cambridge, in a very curious triple psalter of St. Jerome, in Latin, written by the monk Eadwyn, whose picture is at the beginning of it, is a plan or drawing made by him, being an attempt towards a representation of this church and monastery, as they stood between the years 1130 and 1174; which makes it probable, that he was one of the monks of it, and the more so, as the drawing has not any kind of relation to the plalter or sacred hymns contained in the manuscript.
His plan, if so it may be called, for it is neither such, nor an upright, nor a prospect, and yet something of all together; but notwithstanding this rudeness of the draftsman, it shews very plain that it was intended for this church and priory, and gives us a very clear knowledge, more than we have been able to learn from any description we have besides, of what both were at the above period of time. (fn. 45)
Forty-four years after this dedication, on the 5th of September, anno 1174, being the 20th year of king Henry II.'s reign, a fire happened, which consumed great part of this stately edifice, namely, the whole choir, from the angel steeple to the east end of the church, together with the prior's lodgings, the chapel of the Virgin Mary, the infirmary, and some other offices belonging to the monastery; but the angel steeple, the lower cross isles, and the nave appear to have received no material injury from the flames. (fn. 46) The narrative of this accident is told by Gervas, the monk of Canterbury, so often quoted before, who was an eye witness of this calamity, as follows:
Three small houses in the city near the old gate of the monastery took fire by accident, a strong south wind carried the flakes of fire to the top of the church, and lodged them between the joints of the lead, driving them to the timbers under it; this kindled a fire there, which was not discerned till the melted lead gave a free passage for the flames to appear above the church, and the wind gaining by this means a further power of increasing them, drove them inwardly, insomuch that the danger became immediately past all possibility of relief. The timber of the roof being all of it on fire, fell down into the choir, where the stalls of the manks, made of large pieces of carved wood, afforded plenty of fuel to the flames, and great part of the stone work, through the vehement heat of the fire, was so weakened, as to be brought to irreparable ruin, and besides the fabric itself, the many rich ornaments in the church were devoured by the flames.
The choir being thus laid in ashes, the monks removed from amidst the ruins, the bodies of the two saints, whom they called patrons of the church, the archbishops Dunstan and Alphage, and deposited them by the altar of the great cross, in the nave of the church; (fn. 47) and from this time they celebrated the daily religious offices in the oratory of the blessed Virgin Mary in the nave, and continued to do so for more than five years, when the choir being re edified, they returned to it again. (fn. 48)
Upon this destruction of the church, the prior and convent, without any delay, consulted on the most speedy and effectual method of rebuilding it, resolving to finish it in such a manner, as should surpass all the former choirs of it, as well in beauty as size and magnificence. To effect this, they sent for the most skilful architects that could be found either in France or England. These surveyed the walls and pillars, which remained standing, but they found great part of them so weakened by the fire, that they could no ways be built upon with any safety; and it was accordingly resolved, that such of them should be taken down; a whole year was spent in doing this, and in providing materials for the new building, for which they sent abroad for the best stone that could be procured; Gervas has given a large account, (fn. 49) how far this work advanced year by year; what methods and rules of architecture were observed, and other particulars relating to the rebuilding of this church; all which the curious reader may consult at his leisure; it will be sufficient to observe here, that the new building was larger in height and length, and more beautiful in every respect, than the choir of Conrad; for the roof was considerably advanced above what it was before, and was arched over with stone; whereas before it was composed of timber and boards. The capitals of the pillars were now beautified with different sculptures of carvework; whereas, they were before plain, and six pillars more were added than there were before. The former choir had but one triforium, or inner gallery, but now there were two made round it, and one in each side isle and three in the cross isles; before, there were no marble pillars, but such were now added to it in abundance. In forwarding this great work, the monks had spent eight years, when they could proceed no further for want of money; but a fresh supply coming in from the offerings at St. Thomas's tomb, so much more than was necessary for perfecting the repair they were engaged in, as encouraged them to set about a more grand design, which was to pull down the eastern extremity of the church, with the small chapel of the Holy Trinity adjoining to it, and to erect upon a stately undercroft, a most magnificent one instead of it, equally lofty with the roof of the church, and making a part of it, which the former one did not, except by a door into it; but this new chapel, which was dedicated likewise to the Holy Trinity, was not finished till some time after the rest of the church; at the east end of this chapel another handsome one, though small, was afterwards erected at the extremity of the whole building, since called Becket's crown, on purpose for an altar and the reception of some part of his relics; (fn. 50) further mention of which will be made hereafter.
The eastern parts of this church, as Mr. Gostling observes, have the appearance of much greater antiquity than what is generally allowed to them; and indeed if we examine the outside walls and the cross wings on each side of the choir, it will appear, that the whole of them was not rebuilt at the time the choir was, and that great part of them was suffered to remain, though altered, added to, and adapted as far as could be, to the new building erected at that time; the traces of several circular windows and other openings, which were then stopped up, removed, or altered, still appearing on the walls both of the isles and the cross wings, through the white-wash with which they are covered; and on the south side of the south isle, the vaulting of the roof as well as the triforium, which could not be contrived so as to be adjusted to the places of the upper windows, plainly shew it. To which may be added, that the base or foot of one of the westernmost large pillars of the choir on the north side, is strengthened with a strong iron band round it, by which it should seem to have been one of those pillars which had been weakened by the fire, but was judged of sufficient firmness, with this precaution, to remain for the use of the new fabric.
The outside of this part of the church is a corroborating proof of what has been mentioned above, as well in the method, as in the ornaments of the building.— The outside of it towards the south, from St. Michael's chapel eastward, is adorned with a range of small pillars, about six inches diameter, and about three feet high, some with santastic shasts and capitals, others with plain ones; these support little arches, which intersect each other; and this chain or girdle of pillars is continued round the small tower, the eastern cross isle and the chapel of St. Anselm, to the buildings added in honour of the Holy Trinity, and St. Thomas Becket, where they leave off. The casing of St. Michael's chapel has none of them, but the chapel of the Virgin Mary, answering to it on the north side of the church, not being fitted to the wall, shews some of them behind it; which seems as if they had been continued before, quite round the eastern parts of the church.
These pillars, which rise from about the level of the pavement, within the walls above them, are remarkably plain and bare of ornaments; but the tower above mentioned and its opposite, as soon as they rise clear of the building, are enriched with stories of this colonade, one above another, up to the platform from whence their spires rise; and the remains of the two larger towers eastward, called St. Anselm's, and that answering to it on the north side of the church, called St. Andrew's are decorated much after the same manner, as high as they remain at present.
At the time of the before-mentioned fire, which so fatally destroyed the upper part of this church, the undercrost, with the vaulting over it, seems to have remained entire, and unhurt by it.
The vaulting of the undercrost, on which the floor of the choir and eastern parts of the church is raised, is supported by pillars, whose capitals are as various and fantastical as those of the smaller ones described before, and so are their shafts, some being round, others canted, twisted, or carved, so that hardly any two of them are alike, except such as are quite plain.
These, I suppose, may be concluded to be of the same age, and if buildings in the same stile may be conjectured to be so from thence, the antiquity of this part of the church may be judged, though historians have left us in the dark in relation to it.
In Leland's Collectanea, there is an account and description of a vault under the chancel of the antient church of St. Peter, in Oxford, called Grymbald's crypt, being allowed by all, to have been built by him; (fn. 51) Grymbald was one of those great and accomplished men, whom king Alfred invited into England about the year 885, to assist him in restoring Christianity, learning and the liberal arts. (fn. 52) Those who compare the vaults or undercrost of the church of Canterbury, with the description and prints given of Grymbald's crypt, (fn. 53) will easily perceive, that two buildings could hardly have been erected more strongly resembling each other, except that this at Canterbury is larger, and more pro fusely decorated with variety of fancied ornaments, the shafts of several of the pillars here being twisted, or otherwise varied, and many of the captials exactly in the same grotesque taste as those in Grymbald's crypt. (fn. 54) Hence it may be supposed, that those whom archbishop Lanfranc employed as architects and designers of his building at Canterbury, took their model of it, at least of this part of it, from that crypt, and this undercrost now remaining is the same, as was originally built by him, as far eastward, as to that part which begins under the chapel of the Holy Trinity, where it appears to be of a later date, erected at the same time as the chapel. The part built by Lanfranc continues at this time as firm and entire, as it was at the very building of it, though upwards of seven hundred years old. (fn. 55)
But to return to the new building; though the church was not compleatly finished till the end of the year 1184, yet it was so far advanced towards it, that, in 1180, on April 19, being Easter eve, (fn. 56) the archbishop, prior and monks entered the new choir, with a solemn procession, singing Te Deum, for their happy return to it. Three days before which they had privately, by night, carried the bodies of St. Dunstan and St. Alphage to the places prepared for them near the high altar. The body likewise of queen Edive (which after the fire had been removed from the north cross isle, where it lay before, under a stately gilded shrine) to the altar of the great cross, was taken up, carried into the vestry, and thence to the altar of St. Martin, where it was placed under the coffin of archbishop Livinge. In the month of July following the altar of the Holy Trinity was demolished, and the bodies of those archbishops, which had been laid in that part of the church, were removed to other places. Odo's body was laid under St. Dunstan's and Wilfrid's under St. Alphage's; Lanfranc's was deposited nigh the altar of St. Martin, and Theobald's at that of the blessed Virgin, in the nave of the church, (fn. 57) under a marble tomb; and soon afterwards the two archbishops, on the right and left hand of archbishop Becket in the undercrost, were taken up and placed under the altar of St. Mary there. (fn. 58)
After a warning so terrible, as had lately been given, it seemed most necessary to provide against the danger of fire for the time to come; the flames, which had so lately destroyed a considerable part of the church and monastery, were caused by some small houses, which had taken fire at a small distance from the church.— There still remained some other houses near it, which belonged to the abbot and convent of St. Augustine; for these the monks of Christ-church created, by an exchange, which could not be effected till the king interposed, and by his royal authority, in a manner, compelled the abbot and convent to a composition for this purpose, which was dated in the year 1177, that was three years after the late fire of this church. (fn. 59)
These houses were immediately pulled down, and it proved a providential and an effectual means of preserving the church from the like calamity; for in the year 1180, on May 22, this new choir, being not then compleated, though it had been used the month be fore, as has been already mentioned, there happened a fire in the city, which burnt down many houses, and the flames bent their course towards the church, which was again in great danger; but the houses near it being taken away, the fire was stopped, and the church escaped being burnt again. (fn. 60)
Although there is no mention of a new dedication of the church at this time, yet the change made in the name of it has been thought by some to imply a formal solemnity of this kind, as it appears to have been from henceforth usually called the church of St. Thomas the Martyr, and to have continued so for above 350 years afterwards.
New names to churches, it is true. have been usually attended by formal consecrations of them; and had there been any such solemnity here, undoubtedly the same would not have passed by unnoticed by every historian, the circumstance of it must have been notorious, and the magnificence equal at least to the other dedications of this church, which have been constantly mentioned by them; but here was no need of any such ceremony, for although the general voice then burst forth to honour this church with the name of St. Thomas, the universal object of praise and adoration, then stiled the glorious martyr, yet it reached no further, for the name it had received at the former dedication, notwithstanding this common appellation of it, still remained in reality, and it still retained invariably in all records and writings, the name of Christ church only, as appears by many such remaining among the archives of the dean and chapter; and though on the seal of this church, which was changed about this time; the counter side of it had a representation of Becket's martyrdom, yet on the front of it was continued that of the church, and round it an inscription with the former name of Christ church; which seal remained in force till the dissolution of the priory.
It may not be improper to mention here some transactions, worthy of observation, relating to this favorite saint, which passed from the time of his being murdered, to that of his translation to the splendid shrine prepared for his relics.
Archbishop Thomas Becket was barbarously murdered in this church on Dec. 29, 1170, being the 16th year of king Henry II. and his body was privately buried towards the east end of the undercrost. The monks tell us, that about the Easter following, miracles began to be wrought by him, first at his tomb, then in the undercrost, and in every part of the whole fabric of the church; afterwards throughout England, and lastly, throughout the rest of the world. (fn. 61) The same of these miracles procured him the honour of a formal canonization from pope Alexander III. whose bull for that purpose is dated March 13, in the year 1172. (fn. 62) This declaration of the pope was soon known in all places, and the reports of his miracles were every where sounded abroad. (fn. 63)
Hereupon crowds of zealots, led on by a phrenzy of devotion, hastened to kneel at his tomb. In 1177, Philip, earl of Flanders, came hither for that purpose, when king Henry met and had a conference with him at Canterbury. (fn. 64) In June 1178, king Henry returning from Normandy, visited the sepulchre of this new saint; and in July following, William, archbishop of Rhemes, came from France, with a large retinue, to perform his vows to St. Thomas of Canterbury, where the king met him and received him honourably. In the year 1179, Lewis, king of France, came into England; before which neither he nor any of his predecessors had ever set foot in this kingdom. (fn. 65) He landed at Dover, where king Henry waited his arrival, and on August 23, the two kings came to Canterbury, with a great train of nobility of both nations, and were received with due honour and great joy, by the archbishop, with his com-provincial bishops, and the prior and the whole convent. (fn. 66)
King Lewis came in the manner and habit of a pilgrim, and was conducted to the tomb of St. Thomas by a solemn procession; he there offered his cup of gold and a royal precious stone, (fn. 67) and gave the convent a yearly rent for ever, of a hundred muids of wine, to be paid by himself and his successors; which grant was confirmed by his royal charter, under his seal, and delivered next day to the convent; (fn. 68) after he had staid here two, (fn. 69) or as others say, three days, (fn. 70) during which the oblations of gold and silver made were so great, that the relation of them almost exceeded credibility. (fn. 71) In 1181, king Henry, in his return from Normandy, again paid his devotions at this tomb. These visits were the early fruits of the adoration of the new sainted martyr, and these royal examples of kings and great persons were followed by multitudes, who crowded to present with full hands their oblations at his tomb.— Hence the convent was enabled to carry forward the building of the new choir, and they applied all this vast income to the fabric of the church, as the present case instantly required, for which they had the leave and consent of the archbishop, confirmed by the bulls of several succeeding popes. (fn. 72)
¶From the liberal oblations of these royal and noble personages at the tomb of St. Thomas, the expences of rebuilding the choir appear to have been in a great measure supplied, nor did their devotion and offerings to the new saint, after it was compleated, any ways abate, but, on the contrary, they daily increased; for in the year 1184, Philip, archbishop of Cologne, and Philip, earl of Flanders, came together to pay their vows at this tomb, and were met here by king Henry, who gave them an invitation to London. (fn. 73) In 1194, John, archbishop of Lions; in the year afterwards, John, archbishop of York; and in the year 1199, king John, performed their devotions at the foot of this tomb. (fn. 74) King Richard I. likewise, on his release from captivity in Germany, landing on the 30th of March at Sandwich, proceeded from thence, as an humble stranger on foot, towards Canterbury, to return his grateful thanks to God and St. Thomas for his release. (fn. 75) All these by name, with many nobles and multitudes of others, of all sorts and descriptions, visited the saint with humble adoration and rich oblations, whilst his body lay in the undercrost. In the mean time the chapel and altar at the upper part of the east end of the church, which had been formerly consecrated to the Holy Trinity, were demolished, and again prepared with great splendor, for the reception of this saint, who being now placed there, implanted his name not only on the chapel and altar, but on the whole church, which was from thenceforth known only by that of the church of St. Thomas the martyr.
On July 7, anno 1220, the remains of St. Thomas were translated from his tomb to his new shrine, with the greatest solemnity and rejoicings. Pandulph, the pope's legate, the archbishops of Canterbury and Rheims, and many bishops and abbots, carried the coffin on their shoulders, and placed it on the new shrine, and the king graced these solemnities with his royal presence. (fn. 76) The archbishop of Canterbury provided forage along all the road, between London and Canterbury, for the horses of all such as should come to them, and he caused several pipes and conduits to run with wine in different parts of the city. This, with the other expences arising during the time, was so great, that he left a debt on the see, which archbishop Boniface, his fourth successor in it, was hardly enabled to discharge.
¶The saint being now placed in his new repository, became the vain object of adoration to the deluded people, and afterwards numbers of licences were granted to strangers by the king, to visit this shrine. (fn. 77) The titles of glorious, of saint and martyr, were among those given to him; (fn. 78) such veneration had all people for his relics, that the religious of several cathedral churches and monasteries, used all their endeavours to obtain some of them, and thought themselves happy and rich in the possession of the smallest portion of them. (fn. 79) Besides this, there were erected and dedicated to his honour, many churches, chapels, altars and hospitals in different places, both in this kingdom and abroad. (fn. 80) Thus this saint, even whilst he lay in his obscure tomb in the undercroft, brought such large and constant supplies of money, as enabled the monks to finish this beautiful choir, and the eastern parts of the church; and when he was translated to the most exalted and honourable place in it, a still larger abundance of gain filled their coffers, which continued as a plentiful supply to them, from year to year, to the time of the reformation, and the final abolition of the priory itself.
When you put your hands on me.....by christina Aguilara
www.youtube.com/watch?v=6PLOonzr5nM
I am not a fan of this song but I love the part with the guitar in intro !
Les mains qui trahissent notre âge et pour elles pas de remède miracle avec la chirurgie. Nous pouvons paraître plus jeune mais nos mains seront toujours là pour témoigner de notre vie passée !
The hands that betray our age and they no miracle cure with surgery. We can look younger, but our hands are always there to show our past life!
As you can see, Lila is thrilled with our mini-photoshoot. :-)
Happy Mother's Day to all my flickr moms!! I hope you all had a wonderful day. xoxo
I Know, Im supposed to put a self portrait here, but I already have a few so I went with this one..
You must view this large to see all the details.
The dragonfly is eating an insect,
Alright, so now about me...
Hmm how to start.
1. I know its going to be a shock but,,, I am TERRIFIED of insects. Yes thats right I am afraid of them.. I dont know how I manage to get their photo. They are fascinating creatures, but I prefer to stay away.
2. One huge excemption to #1.. I love butterflies.. I think they are beautiful. Thats why I always wear one.. You can find them on my logos, my home, my office... you get the point.. :D
3. I am a very strong believer that things happen for a reason. Its like that saying " whatever doesnt kill you, makes you stronger"..
4. I like all colors but my favorite is purple..I even have my room painted purple. I know, its weird, but thats me.
5. I beleive that people are good deep inside, even if they have done something wrong. I care about everyone in my life, even if they have hurt me. I always put everyone else's needs before my own.
6. My son Adrian is my strengh that keeps me going day by day.. without him, I dont know where I would be. I thank God everyday for giving me my son. Let me tell you, its hard, but when you come home from a very stressful day at work and you hear that 'Mommy your here" and see him with arms open wide, everything dissappears and its just Adrian and I. Its all worth the fight :D
7.. I was born in November. I am a scorpio, just like my friend Rashid ( who btw tagged me).
8. I love nature and animals. I belong to the Peta organization, I really dont like it when I see someone being cruel to an animal. I love to go out for walks and be outside. No BUGS though :P. I love the water. Always wanted to live close to a river.
9. I love music, singing is one of my hobbies. All types of music is fine.. as long as it has a good melody.
10. Finally.... I want to travel all over the world. Experiencing new cultures and meeting new people seems very exciting to me.
Ohh wow Finally Im done. It took me forever to finish..
Ok im back with the people i want to tag..(mmwwuahahaha)
1. Cheetu: www.flickr.com/photos/26432590@N02/
2. Sammy: www.flickr.com/photos/26477941@N02/
3. Khawar: www.flickr.com/photos/33423399@N06/
4. Valentin: www.flickr.com/photos/valentinhue/
5. Heradia: www.flickr.com/photos/heradia/
6. Saangeta: www.flickr.com/photos/sangeeta08/
7. RASHID: (again :P) www.flickr.com/photos/rashid4u/
8. David: www.flickr.com/photos/dsmphoto/
9. Chobiwala: www.flickr.com/photos/chobiwala/
10. Miss Angela: www.flickr.com/photos/angelacphotography/
11. Baby Smak: www.flickr.com/photos/smakk/
Lets see how many of you guys do the tag..
So this is a little about me.
Have a wonderful day everyone.
~*Visha*~
Taken at Tunkwa Lake Provincial Park , British Columbia, CA.
An archive shot from last May. This little fella was up early singing and smiling just after sunrise.
Ruby-Crowned Kinglet
Picture After The Citi Pond Ice Skating Rink At Bryant Park In New York City Was Taken Down And Before Sod Was Supposed To Be Put Down. Photo Taken Friday March 16, 2018.
IMG4888
IPhone 7 Plus
Legong is a form of Balinese dance. It is a refined dance form characterized by intricate finger movements, complicated footwork, and expressive gestures and facial expressions.
An extremely basic definition of legong is a dance traditionally performed by pre-pubescent girls in the palaces of feudal Bali.
One translation is that the word is made up of two words. Lega meaning happy and Ing wong meaning person – put them together and you get: “something that makes people happy”. Another one is oleg meaning dance and gong meaning gamelan, the music that accompanies the dance.
Legong probably originated in the 19th century as royal entertainment. Today the most common legong dance is Legong Keraton, so named by the Sultanate of Keraton Surakarta when the music and dance composer and genius I Wayan Lotring from Kuta was invited to perform in the 1920s with his Gamelan Pelegongan group in the keraton (palace) in Surakarta.
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Bali is an island and province of Indonesia. The province includes the island of Bali and a few smaller neighbouring islands, notably Nusa Penida, Nusa Lembongan, and Nusa Ceningan. It is located at the westernmost end of the Lesser Sunda Islands, between Java to the west and Lombok to the east. Its capital of Denpasar is located at the southern part of the island.
With a population of 3,890,757 in the 2010 census, and 4,225,000 as of January 2014, the island is home to most of Indonesia's Hindu minority. According to the 2010 Census, 83.5% of Bali's population adhered to Balinese Hinduism, followed by 13.4% Muslim, Christianity at 2.5%, and Buddhism 0.5%.
Bali is a popular tourist destination, which has seen a significant rise in numbers since the 1980s. It is renowned for its highly developed arts, including traditional and modern dance, sculpture, painting, leather, metalworking, and music. The Indonesian International Film Festival is held every year in Bali.
Bali is part of the Coral Triangle, the area with the highest biodiversity of marine species. In this area alone over 500 reef building coral species can be found. For comparison, this is about 7 times as many as in the entire Caribbean. There is a wide range of dive sites with high quality reefs, all with their own specific attractions. Many sites can have strong currents and swell, so diving without a knowledgeable guide is inadvisable. Most recently, Bali was the host of the 2011 ASEAN Summit, 2013 APEC and Miss World 2013.
HISTORY
ANCIENT
Bali was inhabited around 2000 BC by Austronesian people who migrated originally from Southeast Asia and Oceania through Maritime Southeast Asia. Culturally and linguistically, the Balinese are closely related to the people of the Indonesian archipelago, Malaysia, the Philippines, and Oceania. Stone tools dating from this time have been found near the village of Cekik in the island's west.
In ancient Bali, nine Hindu sects existed, namely Pasupata, Bhairawa, Siwa Shidanta, Waisnawa, Bodha, Brahma, Resi, Sora and Ganapatya. Each sect revered a specific deity as its personal Godhead.
Inscriptions from 896 and 911 don't mention a king, until 914, when Sri Kesarivarma is mentioned. They also reveal an independent Bali, with a distinct dialect, where Buddhism and Sivaism were practiced simultaneously. Mpu Sindok's great granddaughter, Mahendradatta (Gunapriyadharmapatni), married the Bali king Udayana Warmadewa (Dharmodayanavarmadeva) around 989, giving birth to Airlangga around 1001. This marriage also brought more Hinduism and Javanese culture to Bali. Princess Sakalendukirana appeared in 1098. Suradhipa reigned from 1115 to 1119, and Jayasakti from 1146 until 1150. Jayapangus appears on inscriptions between 1178 and 1181, while Adikuntiketana and his son Paramesvara in 1204.
Balinese culture was strongly influenced by Indian, Chinese, and particularly Hindu culture, beginning around the 1st century AD. The name Bali dwipa ("Bali island") has been discovered from various inscriptions, including the Blanjong pillar inscription written by Sri Kesari Warmadewa in 914 AD and mentioning "Walidwipa". It was during this time that the people developed their complex irrigation system subak to grow rice in wet-field cultivation. Some religious and cultural traditions still practised today can be traced to this period.
The Hindu Majapahit Empire (1293–1520 AD) on eastern Java founded a Balinese colony in 1343. The uncle of Hayam Wuruk is mentioned in the charters of 1384-86. A mass Javanese emigration occurred in the next century.
PORTUGUESE CONTACTS
The first known European contact with Bali is thought to have been made in 1512, when a Portuguese expedition led by Antonio Abreu and Francisco Serrão sighted its northern shores. It was the first expedition of a series of bi-annual fleets to the Moluccas, that throughout the 16th century usually traveled along the coasts of the Sunda Islands. Bali was also mapped in 1512, in the chart of Francisco Rodrigues, aboard the expedition. In 1585, a ship foundered off the Bukit Peninsula and left a few Portuguese in the service of Dewa Agung.
DUTCH EAST INDIA
In 1597 the Dutch explorer Cornelis de Houtman arrived at Bali, and the Dutch East India Company was established in 1602. The Dutch government expanded its control across the Indonesian archipelago during the second half of the 19th century (see Dutch East Indies). Dutch political and economic control over Bali began in the 1840s on the island's north coast, when the Dutch pitted various competing Balinese realms against each other. In the late 1890s, struggles between Balinese kingdoms in the island's south were exploited by the Dutch to increase their control.
In June 1860 the famous Welsh naturalist, Alfred Russel Wallace, travelled to Bali from Singapore, landing at Buleleng on the northcoast of the island. Wallace's trip to Bali was instrumental in helping him devise his Wallace Line theory. The Wallace Line is a faunal boundary that runs through the strait between Bali and Lombok. It has been found to be a boundary between species of Asiatic origin in the east and a mixture of Australian and Asian species to the west. In his travel memoir The Malay Archipelago, Wallace wrote of his experience in Bali:
I was both astonished and delighted; for as my visit to Java was some years later, I had never beheld so beautiful and well-cultivated a district out of Europe. A slightly undulating plain extends from the seacoast about ten or twelve miles inland, where it is bounded by a fine range of wooded and cultivated hills. Houses and villages, marked out by dense clumps of coconut palms, tamarind and other fruit trees, are dotted about in every direction; while between them extend luxurious rice-grounds, watered by an elaborate system of irrigation that would be the pride of the best cultivated parts of Europe.
The Dutch mounted large naval and ground assaults at the Sanur region in 1906 and were met by the thousands of members of the royal family and their followers who fought against the superior Dutch force in a suicidal puputan defensive assault rather than face the humiliation of surrender. Despite Dutch demands for surrender, an estimated 200 Balinese marched to their death against the invaders. In the Dutch intervention in Bali, a similar massacre occurred in the face of a Dutch assault in Klungkung.
AFTERWARD THE DUTCH GOVERNORS
exercised administrative control over the island, but local control over religion and culture generally remained intact. Dutch rule over Bali came later and was never as well established as in other parts of Indonesia such as Java and Maluku.
n the 1930s, anthropologists Margaret Mead and Gregory Bateson, artists Miguel Covarrubias and Walter Spies, and musicologist Colin McPhee all spent time here. Their accounts of the island and its peoples created a western image of Bali as "an enchanted land of aesthetes at peace with themselves and nature." Western tourists began to visit the island.
Imperial Japan occupied Bali during World War II. It was not originally a target in their Netherlands East Indies Campaign, but as the airfields on Borneo were inoperative due to heavy rains, the Imperial Japanese Army decided to occupy Bali, which did not suffer from comparable weather. The island had no regular Royal Netherlands East Indies Army (KNIL) troops. There was only a Native Auxiliary Corps Prajoda (Korps Prajoda) consisting of about 600 native soldiers and several Dutch KNIL officers under command of KNIL Lieutenant Colonel W.P. Roodenburg. On 19 February 1942 the Japanese forces landed near the town of Senoer [Senur]. The island was quickly captured.
During the Japanese occupation, a Balinese military officer, Gusti Ngurah Rai, formed a Balinese 'freedom army'. The harshness of war requisitions made Japanese rule more resented than Dutch rule. Following Japan's Pacific surrender in August 1945, the Dutch returned to Indonesia, including Bali, to reinstate their pre-war colonial administration. This was resisted by the Balinese rebels, who now used recovered Japanese weapons. On 20 November 1946, the Battle of Marga was fought in Tabanan in central Bali. Colonel I Gusti Ngurah Rai, by then 29 years old, finally rallied his forces in east Bali at Marga Rana, where they made a suicide attack on the heavily armed Dutch. The Balinese battalion was entirely wiped out, breaking the last thread of Balinese military resistance.
INDIPENDENCE FROM THE DUTCH
In 1946, the Dutch constituted Bali as one of the 13 administrative districts of the newly proclaimed State of East Indonesia, a rival state to the Republic of Indonesia, which was proclaimed and headed by Sukarno and Hatta. Bali was included in the "Republic of the United States of Indonesia" when the Netherlands recognised Indonesian independence on 29 December 1949.
CONTEMPORARY
The 1963 eruption of Mount Agung killed thousands, created economic havoc and forced many displaced Balinese to be transmigrated to other parts of Indonesia. Mirroring the widening of social divisions across Indonesia in the 1950s and early 1960s, Bali saw conflict between supporters of the traditional caste system, and those rejecting this system. Politically, the opposition was represented by supporters of the Indonesian Communist Party (PKI) and the Indonesian Nationalist Party (PNI), with tensions and ill-feeling further increased by the PKI's land reform programs. An attempted coup in Jakarta was put down by forces led by General Suharto.
The army became the dominant power as it instigated a violent anti-communist purge, in which the army blamed the PKI for the coup. Most estimates suggest that at least 500,000 people were killed across Indonesia, with an estimated 80,000 killed in Bali, equivalent to 5% of the island's population. With no Islamic forces involved as in Java and Sumatra, upper-caste PNI landlords led the extermination of PKI members.
As a result of the 1965/66 upheavals, Suharto was able to manoeuvre Sukarno out of the presidency. His "New Order" government reestablished relations with western countries. The pre-War Bali as "paradise" was revived in a modern form. The resulting large growth in tourism has led to a dramatic increase in Balinese standards of living and significant foreign exchange earned for the country. A bombing in 2002 by militant Islamists in the tourist area of Kuta killed 202 people, mostly foreigners. This attack, and another in 2005, severely reduced tourism, producing much economic hardship to the island.
GEOGRAPHY
The island of Bali lies 3.2 km east of Java, and is approximately 8 degrees south of the equator. Bali and Java are separated by the Bali Strait. East to west, the island is approximately 153 km wide and spans approximately 112 km north to south; administratively it covers 5,780 km2, or 5,577 km2 without Nusa Penida District, its population density is roughly 750 people/km2.
Bali's central mountains include several peaks over 3,000 metres in elevation. The highest is Mount Agung (3,031 m), known as the "mother mountain" which is an active volcano rated as one of the world's most likely sites for a massive eruption within the next 100 years. Mountains range from centre to the eastern side, with Mount Agung the easternmost peak. Bali's volcanic nature has contributed to its exceptional fertility and its tall mountain ranges provide the high rainfall that supports the highly productive agriculture sector. South of the mountains is a broad, steadily descending area where most of Bali's large rice crop is grown. The northern side of the mountains slopes more steeply to the sea and is the main coffee producing area of the island, along with rice, vegetables and cattle. The longest river, Ayung River, flows approximately 75 km.
The island is surrounded by coral reefs. Beaches in the south tend to have white sand while those in the north and west have black sand. Bali has no major waterways, although the Ho River is navigable by small sampan boats. Black sand beaches between Pasut and Klatingdukuh are being developed for tourism, but apart from the seaside temple of Tanah Lot, they are not yet used for significant tourism.
The largest city is the provincial capital, Denpasar, near the southern coast. Its population is around 491,500 (2002). Bali's second-largest city is the old colonial capital, Singaraja, which is located on the north coast and is home to around 100,000 people. Other important cities include the beach resort, Kuta, which is practically part of Denpasar's urban area, and Ubud, situated at the north of Denpasar, is the island's cultural centre.
Three small islands lie to the immediate south east and all are administratively part of the Klungkung regency of Bali: Nusa Penida, Nusa Lembongan and Nusa Ceningan. These islands are separated from Bali by the Badung Strait.
To the east, the Lombok Strait separates Bali from Lombok and marks the biogeographical division between the fauna of the Indomalayan ecozone and the distinctly different fauna of Australasia. The transition is known as the Wallace Line, named after Alfred Russel Wallace, who first proposed a transition zone between these two major biomes. When sea levels dropped during the Pleistocene ice age, Bali was connected to Java and Sumatra and to the mainland of Asia and shared the Asian fauna, but the deep water of the Lombok Strait continued to keep Lombok Island and the Lesser Sunda archipelago isolated.
CLIMATE
Being just 8 degrees south of the equator, Bali has a fairly even climate year round.
Day time temperatures at low elevations vary between 20-33⁰ C although it can be much cooler than that in the mountains. The west monsoon is in place from approximately October to April and this can bring significant rain, particularly from December to March. Outside of the monsoon period, humidity is relatively low and any rain unlikely in lowland areas.
ECOLOGY
Bali lies just to the west of the Wallace Line, and thus has a fauna that is Asian in character, with very little Australasian influence, and has more in common with Java than with Lombok. An exception is the yellow-crested cockatoo, a member of a primarily Australasian family. There are around 280 species of birds, including the critically endangered Bali myna, which is endemic. Others Include barn swallow, black-naped oriole, black racket-tailed treepie, crested serpent-eagle, crested treeswift, dollarbird, Java sparrow, lesser adjutant, long-tailed shrike, milky stork, Pacific swallow, red-rumped swallow, sacred kingfisher, sea eagle, woodswallow, savanna nightjar, stork-billed kingfisher, yellow-vented bulbul and great egret.
Until the early 20th century, Bali was home to several large mammals: the wild banteng, leopard and the endemic Bali tiger. The banteng still occurs in its domestic form, whereas leopards are found only in neighbouring Java, and the Bali tiger is extinct. The last definite record of a tiger on Bali dates from 1937, when one was shot, though the subspecies may have survived until the 1940s or 1950s. The relatively small size of the island, conflict with humans, poaching and habitat reduction drove the Bali tiger to extinction. This was the smallest and rarest of all tiger subspecies and was never caught on film or displayed in zoos, whereas few skins or bones remain in museums around the world. Today, the largest mammals are the Javan rusa deer and the wild boar. A second, smaller species of deer, the Indian muntjac, also occurs. Saltwater crocodiles were once present on the island, but became locally extinct sometime during the last century.
Squirrels are quite commonly encountered, less often is the Asian palm civet, which is also kept in coffee farms to produce Kopi Luwak. Bats are well represented, perhaps the most famous place to encounter them remaining the Goa Lawah (Temple of the Bats) where they are worshipped by the locals and also constitute a tourist attraction. They also occur in other cave temples, for instance at Gangga Beach. Two species of monkey occur. The crab-eating macaque, known locally as "kera", is quite common around human settlements and temples, where it becomes accustomed to being fed by humans, particularly in any of the three "monkey forest" temples, such as the popular one in the Ubud area. They are also quite often kept as pets by locals. The second monkey, endemic to Java and some surrounding islands such as Bali, is far rarer and more elusive is the Javan langur, locally known as "lutung". They occur in few places apart from the Bali Barat National Park. They are born an orange colour, though by their first year they would have already changed to a more blackish colouration. In Java however, there is more of a tendency for this species to retain its juvenile orange colour into adulthood, and so you can see a mixture of black and orange monkeys together as a family. Other rarer mammals include the leopard cat, Sunda pangolin and black giant squirrel.
Snakes include the king cobra and reticulated python. The water monitor can grow to at least 1.5 m in length and 50 kg and can move quickly.
The rich coral reefs around the coast, particularly around popular diving spots such as Tulamben, Amed, Menjangan or neighbouring Nusa Penida, host a wide range of marine life, for instance hawksbill turtle, giant sunfish, giant manta ray, giant moray eel, bumphead parrotfish, hammerhead shark, reef shark, barracuda, and sea snakes. Dolphins are commonly encountered on the north coast near Singaraja and Lovina.
A team of scientists conducted a survey from 29 April 2011 to 11 May 2011 at 33 sea sites around Bali. They discovered 952 species of reef fish of which 8 were new discoveries at Pemuteran, Gilimanuk, Nusa Dua, Tulamben and Candidasa, and 393 coral species, including two new ones at Padangbai and between Padangbai and Amed. The average coverage level of healthy coral was 36% (better than in Raja Ampat and Halmahera by 29% or in Fakfak and Kaimana by 25%) with the highest coverage found in Gili Selang and Gili Mimpang in Candidasa, Karangasem regency.
Many plants have been introduced by humans within the last centuries, particularly since the 20th century, making it sometimes hard to distinguish what plants are really native.[citation needed] Among the larger trees the most common are: banyan trees, jackfruit, coconuts, bamboo species, acacia trees and also endless rows of coconuts and banana species. Numerous flowers can be seen: hibiscus, frangipani, bougainvillea, poinsettia, oleander, jasmine, water lily, lotus, roses, begonias, orchids and hydrangeas exist. On higher grounds that receive more moisture, for instance around Kintamani, certain species of fern trees, mushrooms and even pine trees thrive well. Rice comes in many varieties. Other plants with agricultural value include: salak, mangosteen, corn, kintamani orange, coffee and water spinach.
ENVIRONMENT
Some of the worst erosion has occurred in Lebih Beach, where up to 7 metres of land is lost every year. Decades ago, this beach was used for holy pilgrimages with more than 10,000 people, but they have now moved to Masceti Beach.
From ranked third in previous review, in 2010 Bali got score 99.65 of Indonesia's environmental quality index and the highest of all the 33 provinces. The score measured 3 water quality parameters: the level of total suspended solids (TSS), dissolved oxygen (DO) and chemical oxygen demand (COD).
Because of over-exploitation by the tourist industry which covers a massive land area, 200 out of 400 rivers on the island have dried up and based on research, the southern part of Bali would face a water shortage up to 2,500 litres of clean water per second by 2015. To ease the shortage, the central government plans to build a water catchment and processing facility at Petanu River in Gianyar. The 300 litres capacity of water per second will be channelled to Denpasar, Badung and Gianyar in 2013.
ECONOMY
Three decades ago, the Balinese economy was largely agriculture-based in terms of both output and employment. Tourism is now the largest single industry in terms of income, and as a result, Bali is one of Indonesia's wealthiest regions. In 2003, around 80% of Bali's economy was tourism related. By end of June 2011, non-performing loan of all banks in Bali were 2.23%, lower than the average of Indonesian banking industry non-performing loan (about 5%). The economy, however, suffered significantly as a result of the terrorist bombings 2002 and 2005. The tourism industry has since recovered from these events.
AGRICULTURE
Although tourism produces the GDP's largest output, agriculture is still the island's biggest employer; most notably rice cultivation. Crops grown in smaller amounts include fruit, vegetables, Coffea arabica and other cash and subsistence crops. Fishing also provides a significant number of jobs. Bali is also famous for its artisans who produce a vast array of handicrafts, including batik and ikat cloth and clothing, wooden carvings, stone carvings, painted art and silverware. Notably, individual villages typically adopt a single product, such as wind chimes or wooden furniture.
The Arabica coffee production region is the highland region of Kintamani near Mount Batur. Generally, Balinese coffee is processed using the wet method. This results in a sweet, soft coffee with good consistency. Typical flavours include lemon and other citrus notes. Many coffee farmers in Kintamani are members of a traditional farming system called Subak Abian, which is based on the Hindu philosophy of "Tri Hita Karana". According to this philosophy, the three causes of happiness are good relations with God, other people and the environment. The Subak Abian system is ideally suited to the production of fair trade and organic coffee production. Arabica coffee from Kintamani is the first product in Indonesia to request a Geographical Indication.
TOURISM
The tourism industry is primarily focused in the south, while significant in the other parts of the island as well. The main tourist locations are the town of Kuta (with its beach), and its outer suburbs of Legian and Seminyak (which were once independent townships), the east coast town of Sanur (once the only tourist hub), in the center of the island Ubud, to the south of the Ngurah Rai International Airport, Jimbaran, and the newer development of Nusa Dua and Pecatu.
The American government lifted its travel warnings in 2008. The Australian government issued an advice on Friday, 4 May 2012. The overall level of the advice was lowered to 'Exercise a high degree of caution'. The Swedish government issued a new warning on Sunday, 10 June 2012 because of one more tourist who was killed by methanol poisoning. Australia last issued an advice on Monday, 5 January 2015 due to new terrorist threats.
An offshoot of tourism is the growing real estate industry. Bali real estate has been rapidly developing in the main tourist areas of Kuta, Legian, Seminyak and Oberoi. Most recently, high-end 5 star projects are under development on the Bukit peninsula, on the south side of the island. Million dollar villas are being developed along the cliff sides of south Bali, commanding panoramic ocean views. Foreign and domestic (many Jakarta individuals and companies are fairly active) investment into other areas of the island also continues to grow. Land prices, despite the worldwide economic crisis, have remained stable.
In the last half of 2008, Indonesia's currency had dropped approximately 30% against the US dollar, providing many overseas visitors value for their currencies. Visitor arrivals for 2009 were forecast to drop 8% (which would be higher than 2007 levels), due to the worldwide economic crisis which has also affected the global tourist industry, but not due to any travel warnings.
Bali's tourism economy survived the terrorist bombings of 2002 and 2005, and the tourism industry has in fact slowly recovered and surpassed its pre-terrorist bombing levels; the longterm trend has been a steady increase of visitor arrivals. In 2010, Bali received 2.57 million foreign tourists, which surpassed the target of 2.0–2.3 million tourists. The average occupancy of starred hotels achieved 65%, so the island is still able to accommodate tourists for some years without any addition of new rooms/hotels, although at the peak season some of them are fully booked.
Bali received the Best Island award from Travel and Leisure in 2010. The island of Bali won because of its attractive surroundings (both mountain and coastal areas), diverse tourist attractions, excellent international and local restaurants, and the friendliness of the local people. According to BBC Travel released in 2011, Bali is one of the World's Best Islands, ranking second after Santorini, Greece.
In August 2010, the film Eat Pray Love was released in theatres. The movie was based on Elizabeth Gilbert's best-selling memoir Eat, Pray, Love. It took place at Ubud and Padang-Padang Beach at Bali. The 2006 book, which spent 57 weeks at the No. 1 spot on the New York Times paperback nonfiction best-seller list, had already fuelled a boom in Eat, Pray, Love-related tourism in Ubud, the hill town and cultural and tourist center that was the focus of Gilbert's quest for balance through traditional spirituality and healing that leads to love.
In January 2016, after music icon David Bowie died, it was revealed that in his will, Bowie asked for his ashes to be scattered in Bali, conforming to Buddhist rituals. He had visited and performed in a number of Southest Asian cities early in his career, including Bangkok and Singapore.
Since 2011, China has displaced Japan as the second-largest supplier of tourists to Bali, while Australia still tops the list. Chinese tourists increased by 17% from last year due to the impact of ACFTA and new direct flights to Bali. In January 2012, Chinese tourists year on year (yoy) increased by 222.18% compared to January 2011, while Japanese tourists declined by 23.54% yoy.
Bali reported that it has 2.88 million foreign tourists and 5 million domestic tourists in 2012, marginally surpassing the expectations of 2.8 million foreign tourists. Forecasts for 2013 are at 3.1 million.
Based on Bank Indonesia survey in May 2013, 34.39 percent of tourists are upper-middle class with spending between $1,286 to $5,592 and dominated by Australia, France, China, Germany and the US with some China tourists move from low spending before to higher spending currently. While 30.26 percent are middle class with spending between $662 to $1,285.
SEX TOURISM
In the twentieth century the incidence of tourism specifically for sex was regularly observed in the era of mass tourism in Indonesia In Bali, prostitution is conducted by both men and women. Bali in particular is notorious for its 'Kuta Cowboys', local gigolos targeting foreign female tourists.
Tens of thousands of single women throng the beaches of Bali in Indonesia every year. For decades, young Balinese men have taken advantage of the louche and laid-back atmosphere to find love and lucre from female tourists—Japanese, European and Australian for the most part—who by all accounts seem perfectly happy with the arrangement.
By 2013, Indonesia was reportedly the number one destination for Australian child sex tourists, mostly starting in Bali but also travelling to other parts of the country. The problem in Bali was highlighted by Luh Ketut Suryani, head of Psychiatry at Udayana University, as early as 2003. Surayani warned that a low level of awareness of paedophilia in Bali had made it the target of international paedophile organisations. On 19 February 2013, government officials announced measures to combat paedophilia in Bali.
TRANSPORTATION
The Ngurah Rai International Airport is located near Jimbaran, on the isthmus at the southernmost part of the island. Lt.Col. Wisnu Airfield is found in north-west Bali.
A coastal road circles the island, and three major two-lane arteries cross the central mountains at passes reaching to 1,750m in height (at Penelokan). The Ngurah Rai Bypass is a four-lane expressway that partly encircles Denpasar. Bali has no railway lines.
In December 2010 the Government of Indonesia invited investors to build a new Tanah Ampo Cruise Terminal at Karangasem, Bali with a projected worth of $30 million. On 17 July 2011 the first cruise ship (Sun Princess) anchored about 400 meters away from the wharf of Tanah Ampo harbour. The current pier is only 154 meters but will eventually be extended to 300–350 meters to accommodate international cruise ships. The harbour here is safer than the existing facility at Benoa and has a scenic backdrop of east Bali mountains and green rice fields. The tender for improvement was subject to delays, and as of July 2013 the situation remained unclear with cruise line operators complaining and even refusing to use the existing facility at Tanah Ampo.
A Memorandum of Understanding has been signed by two ministers, Bali's Governor and Indonesian Train Company to build 565 kilometres of railway along the coast around the island. As of July 2015, no details of this proposed railways have been released.
On 16 March 2011 (Tanjung) Benoa port received the "Best Port Welcome 2010" award from London's "Dream World Cruise Destination" magazine. Government plans to expand the role of Benoa port as export-import port to boost Bali's trade and industry sector. The Tourism and Creative Economy Ministry has confirmed that 306 cruise liners are heading for Indonesia in 2013 – an increase of 43 percent compared to the previous year.
In May 2011, an integrated Areal Traffic Control System (ATCS) was implemented to reduce traffic jams at four crossing points: Ngurah Rai statue, Dewa Ruci Kuta crossing, Jimbaran crossing and Sanur crossing. ATCS is an integrated system connecting all traffic lights, CCTVs and other traffic signals with a monitoring office at the police headquarters. It has successfully been implemented in other ASEAN countries and will be implemented at other crossings in Bali.
On 21 December 2011 construction started on the Nusa Dua-Benoa-Ngurah Rai International Airport toll road which will also provide a special lane for motorcycles. This has been done by seven state-owned enterprises led by PT Jasa Marga with 60% of shares. PT Jasa Marga Bali Tol will construct the 9.91 kilometres toll road (totally 12.7 kilometres with access road). The construction is estimated to cost Rp.2.49 trillion ($273.9 million). The project goes through 2 kilometres of mangrove forest and through 2.3 kilometres of beach, both within 5.4 hectares area. The elevated toll road is built over the mangrove forest on 18,000 concrete pillars which occupied 2 hectares of mangroves forest. It compensated by new planting of 300,000 mangrove trees along the road. On 21 December 2011 the Dewa Ruci 450 meters underpass has also started on the busy Dewa Ruci junction near Bali Kuta Galeria with an estimated cost of Rp136 billion ($14.9 million) from the state budget. On 23 September 2013, the Bali Mandara Toll Road is opened and the Dewa Ruci Junction (Simpang Siur) underpass is opened before. Both are ease the heavy traffic congestion.
To solve chronic traffic problems, the province will also build a toll road connecting Serangan with Tohpati, a toll road connecting Kuta, Denpasar and Tohpati and a flyover connecting Kuta and Ngurah Rai Airport.
DEMOGRAPHICS
The population of Bali was 3,890,757 as of the 2010 Census; the latest estimate (for January 2014) is 4,225,384. There are an estimated 30,000 expatriates living in Bali.
ETHNIC ORIGINS
A DNA study in 2005 by Karafet et al. found that 12% of Balinese Y-chromosomes are of likely Indian origin, while 84% are of likely Austronesian origin, and 2% of likely Melanesian origin. The study does not correlate the DNA samples to the Balinese caste system.
CASTE SYSTEM
Bali has a caste system based on the Indian Hindu model, with four castes:
- Sudra (Shudra) – peasants constituting close to 93% of Bali's population.
- Wesia (Vaishyas) – the caste of merchants and administrative officials
- Ksatrias (Kshatriyas) – the kingly and warrior caste
- Brahmana (Bramhin) – holy men and priests
RELIGION
Unlike most of Muslim-majority Indonesia, about 83.5% of Bali's population adheres to Balinese Hinduism, formed as a combination of existing local beliefs and Hindu influences from mainland Southeast Asia and South Asia. Minority religions include Islam (13.3%), Christianity (1.7%), and Buddhism (0.5%). These figures do not include immigrants from other parts of Indonesia.
Balinese Hinduism is an amalgam in which gods and demigods are worshipped together with Buddhist heroes, the spirits of ancestors, indigenous agricultural deities and sacred places. Religion as it is practised in Bali is a composite belief system that embraces not only theology, philosophy, and mythology, but ancestor worship, animism and magic. It pervades nearly every aspect of traditional life. Caste is observed, though less strictly than in India. With an estimated 20,000 puras (temples) and shrines, Bali is known as the "Island of a Thousand Puras", or "Island of the Gods". This is refer to Mahabarata story that behind Bali became island of god or "pulau dewata" in Indonesian language.
Balinese Hinduism has roots in Indian Hinduism and Buddhism, and adopted the animistic traditions of the indigenous people. This influence strengthened the belief that the gods and goddesses are present in all things. Every element of nature, therefore, possesses its own power, which reflects the power of the gods. A rock, tree, dagger, or woven cloth is a potential home for spirits whose energy can be directed for good or evil. Balinese Hinduism is deeply interwoven with art and ritual. Ritualizing states of self-control are a notable feature of religious expression among the people, who for this reason have become famous for their graceful and decorous behaviour.
Apart from the majority of Balinese Hindus, there also exist Chinese immigrants whose traditions have melded with that of the locals. As a result, these Sino-Balinese not only embrace their original religion, which is a mixture of Buddhism, Christianity, Taoism and Confucianism, but also find a way to harmonise it with the local traditions. Hence, it is not uncommon to find local Sino-Balinese during the local temple's odalan. Moreover, Balinese Hindu priests are invited to perform rites alongside a Chinese priest in the event of the death of a Sino-Balinese. Nevertheless, the Sino-Balinese claim to embrace Buddhism for administrative purposes, such as their Identity Cards.
LANGUAGE
Balinese and Indonesian are the most widely spoken languages in Bali, and the vast majority of Balinese people are bilingual or trilingual. The most common spoken language around the tourist areas is Indonesian, as many people in the tourist sector are not solely Balinese, but migrants from Java, Lombok, Sumatra, and other parts of Indonesia. There are several indigenous Balinese languages, but most Balinese can also use the most widely spoken option: modern common Balinese. The usage of different Balinese languages was traditionally determined by the Balinese caste system and by clan membership, but this tradition is diminishing. Kawi and Sanskrit are also commonly used by some Hindu priests in Bali, for Hinduism literature was mostly written in Sanskrit.
English and Chinese are the next most common languages (and the primary foreign languages) of many Balinese, owing to the requirements of the tourism industry, as well as the English-speaking community and huge Chinese-Indonesian population. Other foreign languages, such as Japanese, Korean, French, Russian or German are often used in multilingual signs for foreign tourists.
CULTURE
Bali is renowned for its diverse and sophisticated art forms, such as painting, sculpture, woodcarving, handcrafts, and performing arts. Balinese cuisine is also distinctive. Balinese percussion orchestra music, known as gamelan, is highly developed and varied. Balinese performing arts often portray stories from Hindu epics such as the Ramayana but with heavy Balinese influence. Famous Balinese dances include pendet, legong, baris, topeng, barong, gong keybar, and kecak (the monkey dance). Bali boasts one of the most diverse and innovative performing arts cultures in the world, with paid performances at thousands of temple festivals, private ceremonies, or public shows.
The Hindu New Year, Nyepi, is celebrated in the spring by a day of silence. On this day everyone stays at home and tourists are encouraged to remain in their hotels. On the day before New Year, large and colourful sculptures of ogoh-ogoh monsters are paraded and finally burned in the evening to drive away evil spirits. Other festivals throughout the year are specified by the Balinese pawukon calendrical system.
Celebrations are held for many occasions such as a tooth-filing (coming-of-age ritual), cremation or odalan (temple festival). One of the most important concepts that Balinese ceremonies have in common is that of désa kala patra, which refers to how ritual performances must be appropriate in both the specific and general social context. Many of the ceremonial art forms such as wayang kulit and topeng are highly improvisatory, providing flexibility for the performer to adapt the performance to the current situation. Many celebrations call for a loud, boisterous atmosphere with lots of activity and the resulting aesthetic, ramé, is distinctively Balinese. Often two or more gamelan ensembles will be performing well within earshot, and sometimes compete with each other to be heard. Likewise, the audience members talk amongst themselves, get up and walk around, or even cheer on the performance, which adds to the many layers of activity and the liveliness typical of ramé.
Kaja and kelod are the Balinese equivalents of North and South, which refer to ones orientation between the island's largest mountain Gunung Agung (kaja), and the sea (kelod). In addition to spatial orientation, kaja and kelod have the connotation of good and evil; gods and ancestors are believed to live on the mountain whereas demons live in the sea. Buildings such as temples and residential homes are spatially oriented by having the most sacred spaces closest to the mountain and the unclean places nearest to the sea.
Most temples have an inner courtyard and an outer courtyard which are arranged with the inner courtyard furthest kaja. These spaces serve as performance venues since most Balinese rituals are accompanied by any combination of music, dance and drama. The performances that take place in the inner courtyard are classified as wali, the most sacred rituals which are offerings exclusively for the gods, while the outer courtyard is where bebali ceremonies are held, which are intended for gods and people. Lastly, performances meant solely for the entertainment of humans take place outside the walls of the temple and are called bali-balihan. This three-tiered system of classification was standardised in 1971 by a committee of Balinese officials and artists to better protect the sanctity of the oldest and most sacred Balinese rituals from being performed for a paying audience.
Tourism, Bali's chief industry, has provided the island with a foreign audience that is eager to pay for entertainment, thus creating new performance opportunities and more demand for performers. The impact of tourism is controversial since before it became integrated into the economy, the Balinese performing arts did not exist as a capitalist venture, and were not performed for entertainment outside of their respective ritual context. Since the 1930s sacred rituals such as the barong dance have been performed both in their original contexts, as well as exclusively for paying tourists. This has led to new versions of many of these performances which have developed according to the preferences of foreign audiences; some villages have a barong mask specifically for non-ritual performances as well as an older mask which is only used for sacred performances.
Balinese society continues to revolve around each family's ancestral village, to which the cycle of life and religion is closely tied. Coercive aspects of traditional society, such as customary law sanctions imposed by traditional authorities such as village councils (including "kasepekang", or shunning) have risen in importance as a consequence of the democratisation and decentralisation of Indonesia since 1998.
WIKIPEDIA
I put on a new red shirt (you can still see the creases) and was being goofy with the camera. I was also a bit sun burned from being at the zoo most of the day.
Volkswagen Santana - German by nature.
The VW Beetle may have put the German nation on wheels sixty years ago, 20 million or so having been built of local consumption and export. China, a far larger country, and a market with a long term future, proved to be the fertile ground for another VW success - the Santana.
Not sure if the car was named after a popular 1970s US music group, but the car was basically a three-box sedan version of the B2 Passat. The key to its success was to be the first joint-venture product with SAIC (Shanghai Automotive Industry Corporation), the leading early, state-owned automotive enterprise. The SAIC joint-venture was based in Shanghai - considered China's most progressive city. The Santana met the required specification for use as a Government chauffeur-driven car, taxi, police car, or other functional sedan.
The success of the Santana in the China market saw more than 3,000,000 sold. The car commenced production as a CKD project, with increasing levels of local content over time. The car only recently ceased production. The Santana name lives on attached to a Polo PQ25-based long wheelbase sedan, itself a platform twin with the Chinese VW Jetta, a joint venture vehicle between VW and Chinese firm FAW (First Auto Works).
Wikipedia:
The Volkswagen Santana is a three-box sedan, based on the second-generation Volkswagen Passat (B2). It was first introduced in 1981 and the last one was built in China on 16 January 2013. The use of the "Santana" badge rather than "Passat" echoes the use of different names for the sedan versions of the Polo (Derby) and Golf (Jetta).
Santana (China)
The Santana's biggest success was in China. The Santana (B2) had been built in China on a small scale trial basis by the Shanghai Tractor Automobile Corporation (STAC), predecessor of the SAIC group, since 1982. The first 100 cars were built from CKD kits delivered from Germany. In 1984, Volkswagen signed a contract with STAC, along with the China National Automotive Industry Corporation (CNAIC) and the Bank of China to form the Shanghai Volkswagen Automotive joint venture in October 1984. The first assembly line of the Santana started in October 1985. In September 1986, the 10,000th Santana was built in China. The car and venture laid the ground-works for China's mass motorization.The drive to fully localize production became the impetus for the Chinese auto parts industry: In 1986, the quota of made-in-China parts was below six percent. In 1995, the local content quota stood at 89 percent.
Initially launched with a 1.6-litre petrol engine, the Santana was updated with a 1.8-litre petrol in 1987, first available in the Santana Variant station wagon introduced by Shanghai in 1986. The first Santanas were all originally equipped with a four-speed manual transmission. The 1.6 remained available in the sedan until as late as 2006.
The Santana has had a number of updated features added since the original 1985 model. Some updated features the Santana has been include with are Bosch electronic fuel injection system, a 5-speed manual, a third brake light, improved back seats, hydraulic clutch, MP3 and CD compatible radios, ABS brakes with electronic brake distribution.
In 1991 the Santana 2000 was put into development for China with the aid of Volkswagen do Brasil. It was introduced in 1994 and started mass production in 1995 with a longer wheelbase 2,656 mm (104.6 in) and rear doors than its Brazilian counterpart.
In 2004, the Santana 3000 succeeded the Santana 2000. It was the first design that the Shanghai Volkswagen Automotive joint venture designers had undertaken by themselves. The Santana 3000 was also the first in the Chinese developed Santana series to be available with optional ABS brakes with electronic brake distribution, electronic differential system, a multi function display system, and a sunroof designed by the German Webasto company. The 2.0-litre engine was added to the range in June 2006.
In January 2008, Shanghai Volkswagen Automotive released the Santana Vista (Zhijun) and Santana Vista (Changda) (Taxi model), featuring front and rear visual updates and minor chassis modifications. The Vista can be recognized by its mesh grille, chrome accents located low on the bumpers, and redesigned taillights with circular elements.
As of May 2011 the original German designed Santana (both sedan and Variant versions) was still sold in China alongside the updated Santana Vista, and are still popular with taxi and police fleets, as well as with private buyers. A 1.6-litre version of the Santana Vista (1,595 cc, 70 kW or 95 PS) has been added to the bottom of the lineup to further boost sales. There were 3,213,710 units made since CKD production began in 1983 up until May 2009. Nonetheless, Shanghai Volkswagen Automotive decided to discontinue the Santana in 2012, although production only actually came to a halt on 16 January 2013.
[Text from Wikipedia]
en.wikipedia.org/wiki/Volkswagen_Santana
This Lego miniland-scale Volkswagan Santana - 1982 China, has been created for Flickr LUGNuts' 90th Build Challenge, - "Fools Rush In!", - to the subtheme - "Made in China!". The 90th build challenge presenting 13 different subthemes to choose to build to.
Put the NIKKOR micro lens on the camera and took a bunch of macros photos in our backyard this morning.
Our backyard
Knoxville, Tennessee
Tuesday, May 21st, 2024
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Stockholm
Day 1
Report di un viaggio di tre giorni a Stoccolma
Report on a three days journey in Stockholm
Loooking for subjects for my Strangers shot sometimesis easy as it was with the lovely Louella, a Blackpool NHS Nurse as she approached me whilst on a cigarette break at the Blackpool Pride, festival in the afternoon. A group of nurses had dressed up as characters from the classic Liza Minnelli film, Caberet. No guessing who she was! We had a long chat whilst she stood in front of a fun fare ride which is in the background.
This picture is #032 in my 100 strangers project. Find out more about the project and see pictures taken by other photographers at www.100Strangers.com
Look at the Director's cut
I've put some recent pictures of our cocker spaniel Tilly, nearly 6 years old, on Flickr. Here she is at 10 months old playing with her friend Jazzie from down the road. They have since become lifelong friends (as can be seen in the picture 'Kissing Dogs' in my photo stream). They will be hoping for some snow again this winter, having been disappointed that we had none at all last year.
I'm finding it difficult to put a technical name on the appendage below this cumulonimbus cloud in Western Colorado. When looked at up close there did appear to be a twist in the shape of the narrow section of the funnel just below the base of the classic cumulonimbus but the flow and rotation were not particularly obvious or dramatic. A local meteorologist I consulted did put the term "supercell" on this scene. This occured early in the morning. The moisture source was the remnants of port-tropical storm Ileana.
We've put a couple of our new pieces together from out "Mix and Match" collection to give you guy's an idea of possible looks that can be achieved with our new fashions!
S get ready to stop by at the TD Couture store and pick up this seasons must have essentials to update your wardrobe, for the girls with a "Passion For Fashion"!
We have a range of new looks and clothing coming to or Etsy store this Tuesday for Bratz. So stay tuned tomorrow for photo updates and links to each listing!
Check out more here:
www.flickr.com/photos/that-doll/14824767799/
Find us and follow us on Etsy here:
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and put up a parking lot - with apologies to Joni Mitchell.
Well, the 2018 Concours d'Elegance of America at St. John's had a new event on Saturday morning - a Cars and Coffee as well as the Concours d'Lemons. Saturday morning of the Concours used to be rather laid back, but with the new events, we had to park a long way from the two venues.
And my car is off the photo down the hill to the left.
View my collections on flickr here: Collections
Press "L" for a larger image on black.
No Money Down, O% financing, special discounts... what's it going to take to put you behind the wheel of one of these babies at Mustang Madness?
Mustang Corral
Mustang Madness Sales Event
Olympus OM-D E-M10
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With their focus turning to a visit to Chicago after a 26-15 loss to the Carolina Panthers on Monday Night Football (MNF), the Washington Redskins know full well they need to get back on track and hope for the best. They need the Green Bay Packers and Tampa Bay Buccaneers to slip to have any chance of making the postseason.
"We put ourselves in this position, so we can't sit here and feel sorry for ourselves," left tackle Trent Williams said. "Obviously, we're not in the driver's seat anymore and we're going to need some help, but that all doesn't matter if we don't take care of our business."
A 2-of-12 showing on third down, two turnovers and a running game coach Jay Gruden deemed "atrocious" cost the Redskins control of their playoff destiny. Games remain at the Bears and home against the New York Giants.
"I hate being in this position where you got to wait for teams to win, this team needs to lose," defensive end Ricky Jean Francois said. "I hate being in that position because (Monday night) we could have controlled our own destiny now we need help from another team and I hate being in that position but we put ourselves in that hole and now we have to dig ourselves out."
Some other things we learned from the Panthers' victory over the Redskins:
Jonathan Stewart ripped through the Redskins for a career-high 132 yards rushing on 25 carries. It was a performance the Panthers had been waiting for all season, and it came with the veteran at less than 100 percent.
"Stew was just typical Stew," quarterback Cam Newton said. "He did an unbelievable job this week. He came in and wasn't in his best health. He had some kind of contusion in his leg. The trainers did an unbelievable job of getting him back on the field.
"For him to perform like that, that's the type of play we're going to need from him moving forward. He's a professional. That type of run game kind of sets the tone."
Redskins quarterback Kirk Cousins had one of his worst games of the season, going 32 of 47 for 315 yards with an interception and a fumble.
"I thought he had good time to throw it for the most part," Gruden said. "I think he was having trouble seeing some of the coverage and when he did see them I don't know if he just didn't have clear throws at them."
The Panthers know their odds of making the postseason are, well, hardly ideal.
"Without a doubt, it's minuscule," coach Ron Rivera said, "but it can happen."
At this point, the best Carolina can do is finish at .500 and see if that's good enough.
"Our objective is to go undefeated all the way to the end of the season," defensive end Wes Horton said. "Playoffs aside, we are playing for pride."
While Carolina's defense looked almost vintage Super Bowl caliber, former Panthers cornerback Josh Norman wanted some more action. Mostly he didn't like Newton not throwing at him.
"He threw that long ball to Teddy (Ginn Jr. and) he came down with it," Norman said. "After that I didn't see any more of him all night. I think (offensive coordinator Mike) Shula got in his ear. I wish he didn't because I'm pretty sure he would have uncontained the beast."
Picture was taken by Kirk Allen of Red Weasel Media | RWM Sports
The weekend.
At last.
And for the weekend, Saturday was to bring sunshine, but Sunday would bring wind and rain.
But, as always, no one told Mother Nature, and Saturday was graced with thick and dark cloud.
But first: shopping.10% of our weekly shop goes on stuff for the local foodbank. Such things should not be needed, but it is.Around the store, just about everything is well stocked, except the fresh fruit which like it has been most of the year, thin on the ground.
Back home to put our goodies away, the to have two breakfasts, forst one of fruit, then followed by bacon.
Same every week.
And then: time to go out.
I am posting my top 50 Kent churches on Twitter, or until that site crashes, and I realise I needed to go back to a couple: Newnham and Wychling. Which meant on the way I could stop to look at Stone Chapel beside what used to be Watling Street, now the old A2, between Faversham and Sittingbourne.
A half hour run up the A2, through Faversham. Jools dropped me off at the junction opposite the chapel, and I have to scamper across the main road.
That done.
I have wanted to visit Stone Chapel just outside of Faversham for some while, but parking here is very difficult.
Yesterday, with the plan to visit Newnham and Doddington, it seemed too good an opportunity to visit the ruin.
You can see the remains from the old A2, Watling Street, and doesn't look that much, but worth visiting for the project, I thought.
In fact, close up it appears to be part Roman or made with Roman remains, the nave walls on both side have layers of clearly Roman tiles.
I am currently reading an archaeological paper which doubts the conclusions reached on the English Heritage site.
It is a less travelled path across the fields to the copse with the ruins in front. The field had been left fallow, so was full of Annual Mercury, Common Groundsel and a few Shepherd's Purse.
Straight away the courses of red Roman tiles were obvious, and even to me, seemed to form a square. The rest of the church was built of flint, and is crumbling still. Not bad for ruins of a building abandoned in the 1530s.
Ferns grow out of the mortar, quite a rare ecosystem here in Kent.
The stone altar is still in situ in the Chancel, or what remains of it. A step leads down into the nave, and was worn with steps of nearly a thousand years of use.
An amazing an mysterious place.
I walk back over the field, wait to cross the road and join Jools back in the car. From here it was a ten minute drive to Newnham where I was pretty sure the church would be open.
Outside, you can't tell how dull and gloomy it is, but inside a church, then you can tell. In the church, it was dark, almost night, but the camera found things to focus on until I found the lightswitches.
The church has no stained glass, and few memorials, but otherwie a few things to see. But good to have visited the first church and it was open.
Next up it was one of my favourites: Doddington.
A couple of miles further on, and up the hill is the gruesomely dedicated The Beheading of St John the Baptist, though named for the feast day rather than the even itself.
A walk over the litter-strewn and narrow lane, and into the churchyard, where the low clapboarded tower is wonderful in itself.
But inside an unusual double squint, wall paintings of St Francis and St John the Baptist, a couple of fresh looking hatchings, a realy excentric roal coat of arms of an unknown monarch, but remarkable. In the churchyard, the wardens have worked with Plantlife to create fine wildflower meadows in the churchyard, turning God's Acre into something to support our native flora and fauna.
I take 150 or so shots, then walk back to the car, and take Jools to the next target: Wychling.
Wychling is a remote church, pretty much without a village, but the church lays back from the road, through a meadow and then through the bare churchyard, the church with its tower hidden by mature trees.
The website said it would be open, but I had my doubts, and I was proven right as the porch door was locked.
So, it was a long walk back to the car where Jools was waiting.
Our final call was to be Hollingbourne, which I seem to remember my last visit was cut short.
So, it was just a five mile trip over the downs, so set the sat nav, and off we went. Thing is, roads round there are narrow, and partially flooded after the week of rain, so it was quite the adventure, and a couple of times we said, "NZ Tony would love this", as we went down another road barely wider than the car.
The other thing I should mention is that there was a fire at one of the oldest pubs in Kent, in the village. Not that I thought that would be a problem.
But it was, as the road past the hotel is closed while they try to secure the building.
No matter, if we could get to the M20, turn off at Leeds, then there was another way into the village there.
So, down gravel strewn lanes, and others so covered in fallen leaves they were not really roads at all. To the A249, down the hill and onto the motorway for one junction.
We turned off and went under the motorway and HS1, only to find the road through the village closed, for different reasons, this side too. Looking at the map, the chuch and a few houses sit isolated in the middle of the two closed roads. Nowhere to park.
I gave up, and we decded to drive home.
Back to the motorway, and cruise back to the coast through Ashford, Hythe and Folkestone.
No firebombing this time, though.
Back in time for the second half of the League 1 game featuring the Old Farm Enemy, Ipswich. I turned it on as Town scored their second goal, and so turned it off again.
That's not how its supposed to happen.
And due to the world cup cancelling out a month of Prem and Championship football, there was no commentary on the radio, nor no videoprinter.
All a bit dull.
We have dinner: tacos and home made spiced chicken tenders and salsa.
It was spicy, but not too spicy.
And after that, no football to watch on the tellybox, so we just have Craig on the wireless, playing funk and soul.
Jools beats me at crib.
And that was it.
Phew.
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An enchanting church set in a wooded churchyard on the edge of a steep valley. The building displays much of medieval interest due to minimal nineteenth-century interference. The most important feature is the small stone prayer desk next to the westernmost window of the chancel. This window is of the low side variety - the desk proving the window's part in devotional activities. The nearby thirteenth-century lancet windows have a series of wall paintings in their splays, while opposite is a fine medieval screen complete with canopy over the priests' seats. There is also an excellent example of a thirteenth-century hagioscope that gives a view of the main altar from the south aisle, which was a structural addition to the original building. The south chancel chapel belonged to the owners of Sharsted Court and contains a fine series of memorials to them. Most of the stained glass is nineteenth century - some of very good quality indeed. Outside there is a good tufa quoin on the north wall of the nave and a short weatherboarded tower.
www.kentchurches.info/church.asp?p=Doddington
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DODDINGTON.
NEXT to that of Linsted south-eastward, is the parish of Doddington, called in the record of Domesday, Dodeham.
THIS PARISH is about two miles across each way, it lies the greatest part of it on the hills on the northern side of the high road leading from Faversham through Newnham valley over Hollingborne hill towards Maidstone. It is a poor but healthy situation, being much exposed to the cold and bleak winds which blow up through the valley, on each side of which the hills, which are near the summit of them, interspersed with coppice woods, rise pretty high, the soil is mostly chalk, very barren, and much covered with slint stones. The village stands on the road in the valley, at the east end of it is a good house, called WHITEMANS, which formerly belonged to the family of Adye, and afterwards to that of Eve, of one of whom it was purchased by the Rev. Francis Dodsworth, who almost rebuilt it, and now resides in it. Upon the northern hill, just above the village, is the church, and close to it the vicarage, a neat modern fashed house; and about a mile eastward almost surrounded with wood, and just above the village of Newnham, the mansion of Sharsted, a gloomy retired situation.
Being within the hundred of Tenham, the whole of this parish is subordinate to that manor.
At the time of taking the above record, which was anno 1080, this place was part of the possessions of Odo, the great bishop of Baieux, the king's half brother; accordingly it is thus entered, under the general title of that prelate's lands:
The same Fulbert holds of the bishop Dodeham. It was taxed at one suling. The arable land is . . . . . In demesne there is one carucate and seventeen villeins, with ten borderers having two carucates. There is a church, and six servants, and half a fisbery of three hundred small fish, and in the city of Canterbury five houses of seven shillings and ten pence. In the time of king Edward the Confessor it was worth ten pounds. The bishop let it to ferm for ten pounds, when Fulbert received it, six pounds, and the like now . . . . . Sired held it of king Edward.
Four years after which the bishop of Baieux was disgraced, and all his effects were consiscated to the crown.
PART OF THE above-mentioned estate was, most probably, THE MANOR OF SHARSTED, or, as it was antiently called Sabersted, the seat of which, called Sharsted-court, is situated on the hill just above the village of Newnham, though within the bounds of this parish.
This manor gave both residence and name to a family who possessed it in very early times, for Sir Simon de Sharsted died possessed of it in the 25th year of king Edward I. then holding it of the king, of the barony of Crevequer, and by the service of part of a knight's see, and suit to the court of Ledes.
Richard de Sharsted lies buried in this church, in the chapel belonging to this manor. Robert de Sharsted died possessed of it in the 8th year of king Edward III. leaving an only daughter and heir, married to John de Bourne, son of John de Bourne, sheriff several years in the reign of king Edward I. whose family had been possessed of lands and resided in this parish for some generations before. In his descendants this estate continued down to Bartholomew Bourne, who possessed it in the reign of Henry VI. in whose descendants resident at Sharsted, (who many of them lie buried in this church, and bore for their arms, Ermine, on a bend azure, three lions passant guardant, or) this estate continued down to James Bourne, esq. who in the beginning of king Charles I.'s reign, alienated Sharsted to Mr. Abraham Delaune, merchant, of London, the son of Gideon Delaune, merchant, of the Black Friars there, who bore for his arms, Azure, a cross of Lozenges, or, on a chief gules, a lion passantguardant of the second, holding in his dexter paw a fleur de lis; which was assigned to him by William Segar, garter, in 1612, anno 10 James I.
He resided at Sharsted, in which he was succeeded by his eldest son, Sir William Delaune, who resided likewise at Sharsted, where he died in 1667, and was buried in Doddington church. He was twice married; first to Anne, daughter and only heir of Tho. Haward, esq. of Gillingham, by whom he had an only daughter Anne, heir to her mother's inheritance. His second wife was Dorcas, daughter of Sir Robert Barkham, of Tottenham High Cross, (remarried to Sir Edward Dering) by whom he had a son William, and a daughter Mary, married to colonel Edward Thornicroft, of Westminster.
William Delaune, esq. the son, succeeded to this estate, and was knight of the shire for this county. He died in 1739, s.p having married Anne, the widow of Arthur Swift, esq. upon which it passed by the entail in his will to his nephew Gideon Thornicroft, son of his sister Mary, widow of Edward Thornicroft, esq. by whom she had likewise three daughters, Dorcas, Elizabeth, and Anne. This branch of the family of Thornicroft was situated at Milcomb, in Oxfordshire, and was a younger branch of those of Thornicroft, in Cheshire. John Thornicroft, esq. of London, barrister-at-law, was younger brother of Edward Thornicroft, esq. of Cheshire, and father of John, for their arms, Vert, a mascle, or, between four crasscreated a baronet of August 12, 1701, and of colonel Edward Thornicroft above-mentioned. They bore for their arms, Vert, a mascle, or, between four crosscroslets, argent. Lieutenant-colonel Thornicroft was governor of Alicant, when that fortress was besieged in 1709, and perished there, by the explosion of a mine. (fn. 1)
Gideon Thornicroft, esq. possessed this estate but a small time, and dying in 1742, s.p. and being the last in the entail above-mentioned, he devised it by his will to his mother, Mrs.Mary Thornicroft, who dying in 1744, by her will devised to her two maiden daughters, Dorcas and Anne, this manor and seat, as well as all the rest of her estates, excepting Churchill farm in Doddington, which she gave to her second daughter Elizabeth, who had married George Nevill, lord Abergavenny, who dieds.p. and lady Abergavenny, in her life-time, made a deed of gift of this farm, to her son Alured Pinke, esq. who now owns it.
They possessed this estate jointly till the death of Mrs.Dorcas Thornicroft, in 1759, when she by will devised her moiety of it, as well as the rest of her estates, except the Grange in Gillingham, to her sister Mrs. Anne Thornicroft, for her life, remainder in tail to her nephew Alured Pinke, barrister-at-law, son of Elizabeth, lady Abergavenny, her sister by her second husband Alured Pinke. esq. barrister-at-law, who had by her likewise a daughter Jane, married to the Rev. Henry Shove; upon this Mrs.Anne Thornicroft before-mentioned, became the sole possessor of this manor and estate, in which she resided till her death in 1791, æt. 90, upon which it came to her nephew, Alured Pinke, esq. before-mentioned, who married Mary, second daughter of Thomas Faunce, esq. of Sutton-at-Hone, by whom he has one son Thomas. He bears for his arms, Argent, five lozenges in pale, gules, within a bordure, azure, charged with three crosses pattee, fitchee. He resides here, and is the present possessor of this seat and estate. A court baron is held for this manor.
DOWNE-COURT is a manor in this parish, situated on the hill, about half a mile north westward from the church. In the reign of king Edward I. it was in the possession of William de Dodington, who in the 7th year of it did homage to archbishop Peckham for this manor, as part of a knight's fee, held of him by the description of certain lands in Doddington, called Le Downe. His descendant Simon de Dodington, paid aid for it in the 20th year of king Edward III. as appears by the Book of Aid; from him it passed into the family of Bourne, of Bishopsborne, whose ancestors were undoubtedly possessed of lands in this parish, (fn. 2) so early as the reign of Henry III. for archbishop Boniface, who came to the see of Canterbury in the 29th year of it, granted to Henry de Bourne, (fn. 3) one yoke of land, in the parish of Dudingtune, belonging to his manor of Tenham, which land he held in gavelkind, and might hold to him and his heirs, of the archbishop and his successors, by the service of part of a knight's fee, and by rent to the manor of Tenham.
His descendant John de Bourne lived in the reign of king Edward I. in the 17th year of which he obtained a charter offree warrenfor his lands in Bourne, Higham, and Doddington, after which he was sheriff in the 22d and the two following years of it, as he was again in the 5th year of king Edward III. His son John de Bourne married the daughter and sole heir of Robert de Sharsted, by which he became possessed of that manor likewise, as has been already related, and in his descendants Downe-court continued till about the latter end of king Henry VI.'s reign, when it was alienated to Dungate, of Dungate-street, in Kingsdown, the last of which name leaving an only daughter and heir, she carried it in marriage to Killigrew, who about the beginning of Henry VIII. ending likewise in two daughters and coheirs, one of whom married Roydon, and the other Cowland, they, in right of their respective wives, became possessed of it in equal shares. The former, about the latter end of that reign, alienated his part to John Adye, gent. of Greet, in this parish, a seat where his ancestors had been resident ever since the reign of Edward III. for he was descended from John de Greet, of Greet, in this parish, who lived there in the 25th year of that king's reign. His grandson, son of Walter, lived there in the reign of Henry V. and assumed the name of Adye. (fn. 4) This family bore for their arms, Azure, a fess dancette, or, between three cherubins heads, argent, crined of the second; which coat was confirmed by-Sir John Segar, garter, anno 11 James I. to John Adye, esq. of Doddington, son and heir of John Adye, esq. of Sittingborne, and heir of John Adye, the purchaser of the moiety of this manor.
He possessed this moiety of Downe court on his father's death, and was resident at Sittingborne. He died on May 9, 1612, æt. 66, and was buried in Doddington church, leaving issue by Thomasine his wife, daughter and coheir of Rich. Day, gent. of Tring, in Hertsordshire, one son John, and five daughters.
John Adye, esq. the grandson of John, the first purchaser, succeeded at length to this moiety of Downe-court, and resided there, during which time he purchased of the heirs of Allen the other moiety of it, one of which name had become possessed of it by sale from the executors of Cowland, who by his will in 1540, had ordered it to be sold, for the payment of debts and legacies. He died possessed of the whole of this manor and estate, in 1660, and was buried in Nutsted church, of which manor he was owner. He left by his first wife several children, of whom John, the eldest, died s.p. Edward, the second, was of Barham in the reign of king Charles II. under which parish more of him and his descendants may be seen; (fn. 5) and Nicholas was the third son, of whom mention will be made hereafter. By his second wife he had Solomon, who was of East Shelve, in Lenham, and other children.
Nicholas Adye, esq. the third son, succeeded to Downe-court, and married Jane, daughter of Edward Desbouverie, esq. Their eldest son, John Adye, succeeded to this manor, at which he resided till he removed to Beakesborne, at the latter end of Charles II.'s reign, about which time he seems to have alienated it to Creed, of Charing, in which name it continued till it was sold to Bryan Bentham, esq. of Sheerness, who devised it to his eldest son Edward Bentham, esq. of the Navy-office, who bore for his arms, Quarterly, argent and gules, a cross story counterchanged; in the first and fourth quarters, a rose, gules, seeded, or, barbed vert; in the second and third quarters, a sun in its glory, or; being the arms given by queen Elizabeth to Thomas Bentham, D.D. bishop of Litchfield, on his being preferred to that see in 1559, the antient family arms of Bentham, of Yorkshire, being Argent, a bend between two cinquefoils, sable. Since his death this estate has by his will become vested in trustees, to fulfil the purposes of it.
Charities.
JOHN ADYE, ESQ. gave by will in 1660, 40s. to the poor of this parish, payable yearly out of Capel hill, in Leysdown, the estate of Samuel-Elias Sawbridge, esq.
AN UNKNOWN PERSON gave 20s. per annum, payable out of an estate in Doddington, late belonging to the earl of Essingham, and now to the Rev. Francis Dodsworth.
TEN SHILLINGS are paid yearly at Christmas, to the poor of this parish, by the lessee of the parsonage by the reservation in his lease.
THE REV. MR. SOMERCALES, vicar of this parish, by his will gave an Exchequer annuity of 14l. to be applied to the instructing of poor children in the Christian religion.
FORTY HILLINGS are payable yearly at Michaelmas, out of a field formerly called Pyding, now St.John Shotts, belonging to Alured Pinke, esq. towards the repair of the church.
A PERSON UNKNOWN gave for the habitation of three poor persons, a house, now containing three dwellings.
The poor constantly relieved are about forty-five.
DODDINGTON is within the ECCLESIASTICAL JURISDICTION of the dioceseof Canterbury, and deanry of Ospringe.
The church, which is dedicated to St. John Baptist, consists of a body and chancel, with a chapel or chantry on the south side of it, belonging to the Sharsted estate. At the west end is a low pointed steeple, in which are six bells. About the year 1650, the steeple of this church was set on fire by lightning, and much damaged. In this church are memorials for the Swalman's, Nicholson's of Homestall, and the Norton's, and in the south, or Sharsted chancel, there is a black marble of an antique form, and on a fillet of brass round the verge of it, in old French capitals, Hic Jacet Ricardus de Saherstada, with other letters now illegible, and memorials for the Bourne's and Delaune's.
The church of Doddington was antiently esteemed as a chapel to the church of Tenham, as appears by the Black Book of the archdencon, and it was given and appropriated with that church and its appendages, in 1227, by archbishop Stephen Langton, to the archdeaconry. It has long since been independent of the church of Tenham, and still continues appropriated to the archdeacon, who is likewise patron of the vicarage of it.
Richard Wethershed, who succeded archbishop Langton in 1229, confirmed the gift of master Girard, who whilst he was rector of the church of Tenham, granted to the chapel of Dudintune, that the tithes of twenty acres of the assart of Pidinge should be taken for the use of this chapel for ever, to be expended by the disposition of the curate, and two or three parishioners of credit, to the repairing of the books, vestments, and ornaments necessary to the chapel. (fn. 6)
It is valued in the king's books at fifteen pounds, and the yearly tenths at 1l. 10s. In the visitation of archdeacon Harpsfield, in 1557, this vicarage was returned to be of the value of twelve pounds; parishioners sixty, housholders thirty-two.
In 1569, at the visitation of archbishop Parker, it was returned, that the chapel of Doddington used to be let to farm for forty pounds, and sometimes for less; that there were here communicants one hundred and thirteen, housholders thirty-five. In 1640 the vicarage was valued at thirty pounds; communicants one hundred and seven.
¶Archdeacon Parker, at the instance of archbishop Sancrost, by lease, anno 27 Charles II. reserved an additional pension of ten pounds per annum to the vicar. It pays no procurations to the archdeacon. It is now a discharged living in the king's books.