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MUSEO "MUELLE DE LAS CARABELAS" (PALOS DE LA FRONTERA - HUELVA - ANDALUCÍA - ESPAÑA - SPAIN)
El Muelle de las Carabelas es un museo ubicado en Palos de la Frontera (Huelva). En él se encuentran las reproducciones de La Niña, La Pinta y La Santa María que se construyeron en 1992 para celebrar el V Centenario del descubrimiento de América.
El principal reclamo turístico del museo es el trío formado por la Pinta, la Niña y la Santa María, las naves que participaron en el primer viaje colombino. Los tres barcos -en su versión réplica- fueron creados en 1992 en Isla Cristina, conmemorando el V Centenario del descubrimiento, y fueron la principal motivación para la creación de el Muelle de las Carabelas.
Edifício Principal
Hora: 09:55
Data: 23-07-2022
Local: Antigo Apeadeiro do Alvor (PK 333 - Linha do Algarve)
We were in Essex for a few hours, on a top secret mission that I can't divulge at the moment, that is embargoed for a few more weeks.
But we did also have time, thanks to my insistence on an early start, to do some churchcrawling.
On the way into Great Braxted, we noticed the road, chuch drive I think it was, but being a private road belonging to the estate, we were past it before I had the chance to slow down.
We then went to the village, but could find no church there, so back on the main road, where in the meantime some white balloons had been hung from the arch marking the start of the drive.
We went down, at the prescribed 10mph, and found preparations in full swing for a wedding. Three stressed people were putting up an arch of white flowers over the entrance to the porch, guests were arriving, and parents were running around, headless. Or I assume they were parents of the two to be wed.
I hung around outside, trying to see a gap in the flower arranger's activities to get in the church, and when I did I found that even with an hour to go, some guests were already sitting and waiting.
I rush round and rattle a few shots off, not nearly enough to do the building justice, but after reading Simon's account of the church, being problematic to get in, I should have took more, but there really wasn't time.
A warden did show me round outside, and pointed to a slit underneath a window in the south aisle, which he said was where communion wafers were passed out to lepers. I took a picture, I have no idea if true, but the listing in its listed building status does not mention this.
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"Forgive me, aren't we talking rather loud?
I think I see a woman praying over there."
" Praying? The service is all over now
And here's the verger waiting to turn out
The lights and lock the church up. She cannot
Be Loyal Church of England. "
- John Betjeman, from Bristol and Clifton
Braxted Hall is a vast 18th Century estate whose village is Great Braxted, smaller than its Little namesake and a good three miles from it.Climbing up the hill I came to a pair of gates, recently unlocked but with a lock and chain at the ready, and a driveway which led after about a quarter of a mile to the church. I followed a car up the drive, assuming they had just unlocked the gates for the day, and I had arrived at a good time. But by the time I got to the end of the long drive, they had locked themselves into the church and were playing the organ!
This is a fine looking church, a massive restoration of the 1890s under Ernest Geldart, obviously designed as a view from the Hall. It probably doesn't function as much more than that today, set as it is in its humped churchyard, a fenced enclave in the Park above the ornamental lake with the woods beyond. I dare say it is a nice place to have a wedding. The driver had left their car parked beside the tower, ruining my view, Geldart's tower being its best feature, which obviously made me even grumpier. I rattled the door loudly, but they didn't hear me, or chose to ignore me.
I had been told that this church is always kept locked against pilgrims and strangers. Following the car up the drive, I had decided not to believe this, but it appeared to be true. I made a decision then and there to protest about every grant application that this church puts in from now on. They shouldn't receive any public money at all for what is basically a posh venue for their Sunday club, and a cash cow for weddings. Let it fall!
I waited in the porch in case they should emerge, but time was ticking on, and when they embarked upon a 30th hesitant stroll through Sheep May Safely Graze I decided that enough was enough. The best thing about this church was probably its exterior, so I left a rude note under the car windscreen wipers (I didn't really) and carried on northwards.
Simon Knott, April 2013
www.simonknott.co.uk/essexchurches/gbraxted.htm
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Name: CHURCH OF ALL SAINTS
List entry Number: 1165777
Location
CHURCH OF ALL SAINTS, BRAXTED PARK ROAD
The building may lie within the boundary of more than one authority.
County: Essex
District: Maldon
District Type: District Authority
Parish: Great Braxted
National Park: Not applicable to this List entry.
Grade: II*
Date first listed: 30-Dec-1959
Date of most recent amendment: Not applicable to this List entry.
Legacy System Information
The contents of this record have been generated from a legacy data system.
Legacy System: LBS
UID: 118889
Asset Groupings
This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.
List entry Description
Summary of Building
Legacy Record - This information may be included in the List Entry Details.
Reasons for Designation
Legacy Record - This information may be included in the List Entry Details.
History
Legacy Record - This information may be included in the List Entry Details.
Details
TL 81 NE GREAT BRAXTED BRAXTED PARK ROAD
2/45 Church of All Saints 30.12.59 GV II*
Church. C12 Nave and west end of Chancel. C13 restored West Tower and extension to Chancel. C15 south porch. C19 North Chapel, Vestry, rebuilt Chancel arch, Belfry, Spire and restorations. Of flint rubble, clunch tufa, septaria and Roman tile. Quoins and dressings of clunch and Roman brick. C19 crenellated chapel, and vestry of red brick with stone dressings. Red plain tiled roofs. Weatherboarded belfry with shingle spire. Chancel. East wall 3 restored lancet windows. North and south walls show the junction between C12 and C13 work suggesting a former apse. C12 north wall with regular courses of Tufa and Roman tiles. There are 2 courses of herringbone tiling. 3 windows to north wall, the 2 eastern restored lancets, the western C12 round headed. South wall 3 eastern windows restored lancets, the western in 2 parts, the upper lancet, the lower a square headed 'low-side' window. Red brick quoins. Brick plinth. Nave. South wall has 3 restored windows and 2 cusped roundels above the porch. Eastern window 2 cusped lights with 3 lights over, second window of 3 lights with reticulated tracery over, 2 centred head and label. West window, 2 cusped lights, 2 centred head with label. Beneath the eastern window are 2 slab monuments, the eastern with achievement to Sir William Ayloff, the other with 2 upper achievements and no inscriptions. North wall has a single light window with a 2 centred arch and moulded label and a C12, widened C18, window above the north vestry. C14 south doorway has jambs and a 2 centred moulded arch. The west tower rises to the height of the nave and is surmounted by a weatherboarded bell tower with 2 light sounding louvres and shingle spire. A tiled and weatherboarded structure attaches the spire base to the west face. C13 lancet windows to north and south wall, Roman brick and clunch quoins. C19 buttressed west face. The full height buttresses stone dressed with ornamental flint panels are surmounted by cusped 2 light sounding louvre in a gabled head. Band and flush work panels below louvre and 2 vertical slits under. West window of 3 lights with tracery over in pointed head. Above this window is a chamfered arch, possibly C13. C19 north chapel of red brick, crenellated with moulded band under, this rising to point over north window of 3 cusped lights with tracery over and moulded label. To east of this chapel is the small red brick and tiled chapel with cusped single light window to the west. South porch. C15 outer arch, 2 centred of 2 moulded orders, the inner resting on shafts with moulded capitals and bases, moulded label over. Side walls each have a C15 2 light window in square head with label over. The roof has moulded and crenellated tie beams with braces forming 4 centred arches. Moulded and crenellated wall plates. Moulded wall posts on carved stone corbels, 2 with angels holding shields, one grotesque head and one head and foliage. Crown posts with moulded capitals and bases. Benches to side walls. Black and white tiled floor. Interior. Chancel. Roof plastered of 7 cants. Moulded wall plates to west. C17 panelled dado to walls from elsewhere. Large locker to north wall with rebated jambs and 2 centred head. Cusped heads to sedile and piscina, the latter with round drain and shelf in east jamb. Crenellated beam over small niche in north wall. Slabs to Richard Milward D.D. 1680 Canon of Windsor. Anthony Carew 1705. C19 2 centred chancel arch with moulded capitals and bases to jambs. Nave C15/C16 roof of 7 cants with moulded principal rafters and centre purlin. Moulded and crenellated wall plates and tie beams. Traceried spandrels to braces and carved half angels above stone corbel heads. 3 octagonal crown posts. Vertically boarded dado to pew walls. C19 stone octagonal font, 2 centred arches and buttresses to stem. Shields and inscription to side panels. Painted board relating to the will of John Freze 1663. 1960 Royal Hatchment. West Tower. C13 2 centred chamfered arch. Stone wall slab under west window to Robert Aylett LL.D., 1654-1656, Emblems of mortality and 2 shields of arms to right and left. C19 north chapel - known as the Du Cane Chapel. C19 moulded segmental pointed chapel arch. Moulded wall plates each with 6 curved angels. North window stained glass 1844 by Warrington. Monuments to the Du Cane family. Some to east and west walls with traceried canopies over. Central monument to west wall of grey marble with white marble urn to Peter DuCane aged 90 years B. 1803, Mary his wife and Richard his son. RCHM I.
Listing NGR: TL8509415439
Selected Sources
Legacy Record - This information may be included in the List Entry Details
National Grid Reference: TL 85094 15439
historicengland.org.uk/listing/the-list/list-entry/1165777
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The church is a listed building of grade II*. It was constructed, it is believed, in 1115,
in all probability by William de Sackville, then Lord of the Manor.
It is situated within the grounds of Braxted Park and the village, which was close to it,
was moved by Peter Du Cane in the 18th century to outside the boundary of his land,
which is surrounded by what is believed to be the longest brick wall in Essex. Du
Cane was a director of the Bank of England and the East India Company.
The walls are of septaria mixed with flint, free-stone and Roman bricks, the dressings
are of clunch and Roman brick, while the roof is tiled. It is possible that the Roman
bricks came from the Roman site at Rivenhall but there may have been a Roman settlement
where the church now stands, as oyster shells have been found there.
The nave and western half of the chancel are early twelfth century when the church
ended eastwards in an apse. The apse was removed and the chancel extended to its
present length early in the 13th century, possibly by the Lord of the Manor, Nicholas de
Anesty. Shortly after this, the west tower was added but never finished at the time.
The south porch, added in the 15th century, has moulded and embattled tie-beams with
curved braces forming four-centred arches, king posts, wall-posts, moulded brackets
and carved stone corbels, two with angels and two with faces. The wall plates are
moulded and embattled.
The chancel has three 13th century lancet windows in the east wall which are almost
modern externally. The stained glass in these was inserted in 1889 by Percy Bacon and
Bros at the behest of Sir
Charles Du Cane. They were
probably designed by the
eminent architect and pastor,
the Reverend Ernest Geldart
who, as will be seen below, has
had a major influence on the
building. The break in the
north and south walls defines
the junction of the 12th and 13th
century work. The 12th century
part shows signs of an inward
curvature suggesting the spring
of the former apse. In the north
wall, the two eastern windows
are thirteenth century lancets
and the westernmost early 12th
century, with a round head of tufa. In the south wall the three eastern windows are 13th
century lancets, restored internally, while the westernmost is in two parts, the upper a
lancet light and the lower a square-headed “low-side” window, restored externally,
probably 13th century. This last was used by the deacon or sub-deacon to ring the
sacring bell. The aumbry in the north wall is 13th century, as is the piscina in the south
wall, but this was enlarged in the 16th century and has a corbelled head, a shelf in the
east jamb and a round drain. Five feet from the east wall there are traces of an altar
beam of the 13th century on which
images and reliquaries were placed. This
example of an altar beam is unique in the
diocese. On the outside of the south wall
is a scratch dial, used for telling the time
for obits and masses and also evidence of
a leper squint, which enabled them to
receive the host during communion. The
roof of the chancel is probably 17th
century towards the east and 15th century
towards the west, while the chancel arch
was rebuilt at the same time as the spire
and other restoration in 1883. The choir
stalls and north transept pews were
designed by the Rev. Ernest Geldart, in
1893. The reredos was constructed in 1919, again designed by Geldart and executed
by Samuel Marshall of Coggeshall with figures by Nathaniel Hitch, whose work is
found in cathedrals in Britain and abroad.
The nave has, on the south, quoins of
Roman brick and a plastered north wall. In
the north wall, the eastern window is
twelfth century but was widened and
altered in the seventeenth or eighteenth
century. High in the north wall is a round
patch, which probably indicates a former
round window like those in the south wall.
In the south wall are three completely
restored windows in the lower range,
except the 14th century splays and rear arch
of the middle window. In the upper range
are two round and sexfoiled windows,
probably of the 14th century but with
modern jambs. Above the second window
of the lower range is the Roman brick head
of another 12th century window. The late
15th or early 16th century roof of the nave is
much restored and has three king post
trusses with curved braces, traceried
spandrels and half-angels at the point of
junction; the curved principals and central
purlin are moulded.
The tower is 13th century except for the west
buttresses and west windows, which are
modern. It is surmounted by a timber belfry and
a spire with a shingled roof which was restored
in 1883 by the Rev. Ernest Geldart.
A faculty was granted to Peter Du Cane in 1761
to erect the north transept with a family pew and
vault beneath. The present stained glass
window, designed by Warrington, was erected
in 1844.
There is a monument to Robert Aylett LL.D in the West Tower dated 1654 with
symbols of mortality – skulls, bones an hourglass and a shovel. In the North transept
are Du Cane family monuments including Peter (1803 by J. Moore) and Sir Charles
(1889 by Cox and Buckley). In the chancel there are floor slabs to Richard Millward
D.D. 1680 and to Anthony Carew, 1705, now covered by the pulpit. The Vestry was
added in the 19th century and was modernised in 2004, providing a kitchen and toilet
facilities.
www.tk-tiptree-braxted-benefice.org.uk/All%20Saints%20Chu...
Secretary of the Interior Ken Salazar speaks at the Conservation Principals Meeting.
Credit: Tami Heilemann / USFWS
Strasbourg (/ˈstræzbɜrɡ/, French pronunciation: [stʁaz.buʁ, stʁas.buʁ]; German: Straßburg, [ˈʃtʁaːsbʊɐ̯k]) is the capital and principal city of the Alsace region in north eastern France and is the official seat of the European Parliament. Located close to the border with Germany, it is the capital of the Bas-Rhin département. The city and the region of Alsace were historically Alemannic-speaking, hence the city's Germanic name.[5] In 2006, the city proper had 272,975 inhabitants and its urban community 467,375 inhabitants. With 759,868 inhabitants in 2010, Strasbourg's metropolitan area (only the part of the metropolitan area on French territory) is the ninth largest in France. The transnational Eurodistrict Strasbourg-Ortenau had a population of 884,988 inhabitants in 2008.[6]
Strasbourg is the seat of several European institutions, such as the Council of Europe (with its European Court of Human Rights, its European Directorate for the Quality of Medicines and its European Audiovisual Observatory) and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine and the International Institute of Human Rights.[7]
Strasbourg's historic city centre, the Grande Île (Grand Island), was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. Strasbourg is immersed in the Franco-German culture and although violently disputed throughout history, has been a bridge of unity between France and Germany for centuries, especially through the University of Strasbourg, currently the second largest in France, and the coexistence of Catholic and Protestant culture. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012.[8]
Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, and river transportation. The port of Strasbourg is the second largest on the Rhine after Duisburg, Germany.
Etymology and Names
The city's Gallicized name (Lower Alsatian: Strossburi, [ˈʃd̥rɔːsb̥uri]; German: Straßburg, [ˈʃtʁaːsbʊɐ̯k]) is of Germanic origin and means "Town (at the crossing) of roads". The modern Stras- is cognate to the German Straße and English street, all of which are derived from Latin strata ("paved road"), while -bourg is cognate to the German Burg and English borough, all of which are derived from Proto-Germanic *burgz ("hill fort, fortress").
Geography
Strasbourg seen from Spot Satellite
Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which also forms the eastern border of the modern city, facing across the river to the German town Kehl. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which here flows parallel to, and roughly 4 kilometres (2.5 mi) from, the Rhine. The natural courses of the two rivers eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city.
The city lies in the Upper Rhine Plain, at between 132 metres (433 ft) and 151 metres (495 ft) above sea level, with the upland areas of the Vosges Mountains some 20 km (12 mi) to the west and the Black Forest 25 km (16 mi) to the east. This section of the Rhine valley is a major axis of north-south travel, with river traffic on the Rhine itself, and major roads and railways paralleling it on both banks.
The city is some 400 kilometres (250 mi) east of Paris. The mouth of the Rhine lies approximately 450 kilometres (280 mi) to the north, or 650 kilometres (400 mi) as the river flows, whilst the head of navigation in Basel is some 100 kilometres (62 mi) to the south, or 150 kilometres (93 mi) by river.
Climate
In spite of its position far inland, Strasbourg's climate is classified as Oceanic (Köppen climate classification Cfb), with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, totaling 631.4 mm (24.9 in) annually. On average, snow falls 30 days per year.
The highest temperature ever recorded was 38.5 °C (101.3 °F) in August 2003, during the 2003 European heat wave. The lowest temperature ever recorded was −23.4 °C (−10.1 °F) in December 1938.
Strasbourg's location in the Rhine valley, sheltered from the dominant winds by the Vosges and Black Forest mountains, results in poor natural ventilation, making Strasbourg one of the most atmospherically polluted cities of France.[10][11] Nonetheless, the progressive disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution.
Prehistory
The first traces of human occupation in the environs of Strasbourg go back many thousands of years.[16] Neolithic, bronze age and iron age artifacts have been uncovered by archeological excavations. It was permanently settled by proto-Celts around 1300 BC. Towards the end of the third century BC, it developed into a Celtic township with a market called "Argentorate". Drainage works converted the stilthouses to houses built on dry land.[17]
From Romans
The Romans under Nero Claudius Drusus established a military outpost belonging to the Germania Superior Roman province at Strasbourg's current location, and named it Argentoratum. (Hence the town is commonly called Argentina in medieval Latin.[18]) The name "Argentoratum" was first mentioned in 12 BC and the city celebrated its 2,000th birthday in 1988. "Argentorate" as the toponym of the Gaulish settlement preceded it before being Latinized, but it is not known by how long. The Roman camp was destroyed by fire and rebuilt six times between the first and the fifth centuries AD: in 70, 97, 235, 355, in the last quarter of the fourth century, and in the early years of the fifth century. It was under Trajan and after the fire of 97 that Argentoratum received its most extended and fortified shape. From the year 90 on, the Legio VIII Augusta was permanently stationed in the Roman camp of Argentoratum. It then included a cavalry section and covered an area of approximately 20 hectares. Other Roman legions temporarily stationed in Argentoratum were the Legio XIV Gemina and the Legio XXI Rapax, the latter during the reign of Nero.
The centre of Argentoratum proper was situated on the Grande Île (Cardo: current Rue du Dôme, Decumanus: current Rue des Hallebardes). The outline of the Roman "castrum" is visible in the street pattern in the Grande Ile. Many Roman artifacts have also been found along the current Route des Romains, the road that led to Argentoratum, in the suburb of Kœnigshoffen. This was where the largest burial places were situated, as well as the densest concentration of civilian dwelling places and commerces next to the camp. Among the most outstanding finds in Kœnigshoffen were (found in 1911–12) the fragments of a grand Mithraeum that had been shattered by early Christians in the fourth century. From the fourth century, Strasbourg was the seat of the Bishopric of Strasbourg (made an Archbishopric in 1988). Archaeological excavations below the current Église Saint-Étienne in 1948 and 1956 unearthed the apse of a church dating back to the late fourth or early fifth century, considered to be the oldest church in Alsace. It is supposed that this was the first seat of the Roman Catholic Diocese of Strasbourg.
The Alemanni fought the Battle of Argentoratum against Rome in 357. They were defeated by Julian, later Emperor of Rome, and their King Chonodomarius was taken prisoner. On 2 January 366, the Alemanni crossed the frozen Rhine in large numbers to invade the Roman Empire. Early in the fifth century, the Alemanni appear to have crossed the Rhine, conquered, and then settled what is today Alsace and a large part of Switzerland.
In the fifth century Strasbourg was occupied successively by Alemanni, Huns, and Franks. In the ninth century it was commonly known as Strazburg in the local language, as documented in 842 by the Oaths of Strasbourg. This trilingual text contains, alongside texts in Latin and Old High German (teudisca lingua), the oldest written variety of Gallo-Romance (lingua romana) clearly distinct from Latin, the ancestor of Old French. The town was also called Stratisburgum or Strateburgus in Latin, from which later came Strossburi in Alsatian and Straßburg in Standard German, and then Strasbourg in French. The Oaths of Strasbourg is considered as marking the birth of the two countries of France and Germany with the division of the Carolingian Empire.[19]
A major commercial centre, the town came under the control of the Holy Roman Empire in 923, through the homage paid by the Duke of Lorraine to German King Henry I. The early history of Strasbourg consists of a long conflict between its bishop and its citizens. The citizens emerged victorious after the Battle of Oberhausbergen in 1262, when King Philip of Swabia granted the city the status of an Imperial Free City.
Around 1200, Gottfried von Straßburg wrote the Middle High German courtly romance Tristan, which is regarded, alongside Wolfram von Eschenbach's Parzival and the Nibelungenlied, as one of great narrative masterpieces of the German Middle Ages.
A revolution in 1332 resulted in a broad-based city government with participation of the guilds, and Strasbourg declared itself a free republic. The deadly bubonic plague of 1348 was followed on 14 February 1349 by one of the first and worst pogroms in pre-modern history: over a thousand Jews were publicly burnt to death, with the remainder of the Jewish population being expelled from the city.[20] Until the end of the 18th century, Jews were forbidden to remain in town after 10 pm. The time to leave the city was signalled by a municipal herald blowing the Grüselhorn (see below, Museums, Musée historique);.[21] A special tax, the Pflastergeld (pavement money), was furthermore to be paid for any horse that a Jew would ride or bring into the city while allowed to.[22]
Construction on Strasbourg Cathedral began in the twelfth century, and it was completed in 1439 (though, of the towers, only the north tower was built), becoming the World's Tallest Building, surpassing the Great Pyramid of Giza. A few years later, Johannes Gutenberg created the first European moveable type printing press in Strasbourg.
In July 1518, an incident known as the Dancing Plague of 1518 struck residents of Strasbourg. Around 400 people were afflicted with dancing mania and danced constantly for weeks, most of them eventually dying from heart attack, stroke or exhaustion.
In the 1520s during the Protestant Reformation, the city, under the political guidance of Jacob Sturm von Sturmeck and the spiritual guidance of Martin Bucer embraced the religious teachings of Martin Luther. Their adherents established a Gymnasium, headed by Johannes Sturm, made into a University in the following century. The city first followed the Tetrapolitan Confession, and then the Augsburg Confession. Protestant iconoclasm caused much destruction to churches and cloisters, notwithstanding that Luther himself opposed such a practice. Strasbourg was a centre of humanist scholarship and early book-printing in the Holy Roman Empire, and its intellectual and political influence contributed much to the establishment of Protestantism as an accepted denomination in the southwest of Germany. (John Calvin spent several years as a political refugee in the city). The Strasbourg Councillor Sturm and guildmaster Matthias represented the city at the Imperial Diet of Speyer (1529), where their protest led to the schism of the Catholic Church and the evolution of Protestantism. Together with four other free cities, Strasbourg presented the confessio tetrapolitana as its Protestant book of faith at the Imperial Diet of Augsburg in 1530, where the slightly different Augsburg Confession was also handed over to Charles V, Holy Roman Emperor.
After the reform of the Imperial constitution in the early sixteenth century and the establishment of Imperial Circles, Strasbourg was part of the Upper Rhenish Circle, a corporation of Imperial estates in the southwest of Holy Roman Empire, mainly responsible for maintaining troops, supervising coining, and ensuring public security.
After the invention of the printing press by Johannes Gutenberg around 1440, the first printing offices outside the inventor's hometown Mainz were established around 1460 in Strasbourg by pioneers Johannes Mentelin and Heinrich Eggestein. Subsequently, the first modern newspaper was published in Strasbourg in 1605, when Johann Carolus received the permission by the City of Strasbourg to print and distribute a weekly journal written in German by reporters from several central European cities.
From Thirty Years' War to First World War
The Free City of Strasbourg remained neutral during the Thirty Years' War 1618-1648, and retained its status as a Free Imperial City. However, the city was later annexed by Louis XIV of France to extend the borders of his kingdom.
Louis' advisors believed that, as long as Strasbourg remained independent, it would endanger the King's newly annexed territories in Alsace, and, that to defend these large rural lands effectively, a garrison had to be placed in towns such as Strasbourg.[23] Indeed, the bridge over the Rhine at Strasbourg had been used repeatedly by Imperial (Holy Roman Empire) forces,[24] and three times during the Franco-Dutch War Strasbourg had served as a gateway for Imperial invasions into Alsace.[25] In September 1681 Louis' forces, though lacking a clear casus belli, surrounded the city with overwhelming force. After some negotiation, Louis marched into the city unopposed on 30 September 1681 and proclaimed its annexation.[26]
This annexation was one of the direct causes of the brief and bloody War of the Reunions whose outcome left the French in possession. The French annexation was recognized by the Treaty of Ryswick (1697). The official policy of religious intolerance which drove most Protestants from France after the revocation of the Edict of Nantes in 1685 was not applied in Strasbourg and in Alsace, because both had a special status as a province à l'instar de l'étranger effectif (a kind of foreign province of the king of France). Strasbourg Cathedral, however, was taken from the Lutherans to be returned to the Catholics as the French authorities tried to promote Catholicism wherever they could (some other historic churches remained in Protestant hands). Its language also remained overwhelmingly German: the German Lutheran university persisted until the French Revolution. Famous students included Goethe and Herder.
The Duke of Lorraine and Imperial troops crossing the Rhine at Strasbourg during the War of the Austrian Succession, 1744
During a dinner in Strasbourg organized by Mayor Frédéric de Dietrich on 25 April 1792, Claude Joseph Rouget de Lisle composed "La Marseillaise". The same year François Christophe Kellermann, a child of Strasbourg was appointed the head of the Mosel Army. He led his company to victory at the battle of Valmy and saved the young French republic. He was later appointed Duke of Valmy by Napoléon in 1808.
During this period Jean-Baptiste Kléber, also born in Strasbourg, led the French army to win several decisive victories. A statue of Kléber now stands in the centre of the city, at Place Kléber, and he is still one of the most famous French officers. He was later appointed Marshal of France by Napoléon.
Strasbourg's status as a free city was revoked by the French Revolution. Enragés, most notoriously Eulogius Schneider, ruled the city with an increasingly iron hand. During this time, many churches and monasteries were either destroyed or severely damaged. The cathedral lost hundreds of its statues (later replaced by copies in the 19th century) and in April 1794, there was talk of tearing its spire down, on the grounds that it was against the principle of equality. The tower was saved, however, when in May of the same year citizens of Strasbourg crowned it with a giant tin Phrygian cap. This artifact was later kept in the historical collections of the city until it was destroyed by the Germans in 1870 during the Franco-Prussian war.[27]
In 1805, 1806 and 1809, Napoléon Bonaparte and his first wife, Joséphine stayed in Strasbourg.[28] In 1810, his second wife Marie Louise, Duchess of Parma spent her first night on French soil in the palace. Another royal guest was King Charles X of France in 1828.[29] In 1836, Louis-Napoléon Bonaparte unsuccessfully tried to lead his first Bonapartist coup in Strasbourg.
During the Franco-Prussian War and the Siege of Strasbourg, the city was heavily bombarded by the Prussian army. The bombardment of the city was meant to break the morale of the people of Strasbourg.[30] On 24 and 26 August 1870, the Museum of Fine Arts was destroyed by fire, as was the Municipal Library housed in the Gothic former Dominican church, with its unique collection of medieval manuscripts (most famously the Hortus deliciarum), rare Renaissance books, archeological finds and historical artifacts. The gothic cathedral was damaged as well as the medieval church of Temple Neuf, the theatre, the city hall, the court of justice and many houses. At the end of the siege 10,000 inhabitants were left without shelter; over 600 died, including 261 civilians, and 3200 were injured, including 1,100 civilians.[31]
In 1871, after the end of the war, the city was annexed to the newly established German Empire as part of the Reichsland Elsass-Lothringen under the terms of the Treaty of Frankfurt. As part of Imperial Germany, Strasbourg was rebuilt and developed on a grand and representative scale, such as the Neue Stadt, or "new city" around the present Place de la République. Historian Rodolphe Reuss and Art historian Wilhelm von Bode were in charge of rebuilding the municipal archives, libraries and museums. The University, founded in 1567 and suppressed during the French Revolution as a stronghold of German sentiment,[citation needed] was reopened in 1872 under the name Kaiser-Wilhelms-Universität.
Strasbourg in the 1890s.
A belt of massive fortifications was established around the city, most of which still stands today, renamed after French generals and generally classified as Monuments historiques; most notably Fort Roon (now Fort Desaix) and Fort Podbielski (now Fort Ducrot) in Mundolsheim, Fort von Moltke (now Fort Rapp) in Reichstett, Fort Bismarck (now Fort Kléber) in Wolfisheim, Fort Kronprinz (now Fort Foch) in Niederhausbergen, Fort Kronprinz von Sachsen (now Fort Joffre) in Holtzheim and Fort Großherzog von Baden (now Fort Frère) in Oberhausbergen.[32]
Those forts subsequently served the French army (Fort Podbielski/Ducrot for instance was integrated into the Maginot Line[33]), and were used as POW-camps in 1918 and 1945.
Two garrison churches were also erected for the members of the Imperial German army, the Lutheran Église Saint-Paul and the Roman Catholic Église Saint-Maurice.
1918 to the present
A lost, then restored, symbol of modernity in Strasbourg : a room in the Aubette building designed by Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp.
Following the defeat of the German empire in World War I and the abdication of the German Emperor, some revolutionary insurgents declared Alsace-Lorraine as an independent Republic, without preliminary referendum or vote. On 11 November 1918 (Armistice Day), communist insurgents proclaimed a "soviet government" in Strasbourg, following the example of Kurt Eisner in Munich as well as other German towns. French troops commanded by French general Henri Gouraud entered triumphantly in the city on 22 November. A major street of the city now bears the name of that date (Rue du 22 Novembre) which celebrates the entry of the French in the city.[34][35][36] Viewing the massive cheering crowd gathered under the balcony of Strasbourg's town hall, French President Raymond Poincaré stated that "the plebiscite is done".[37]
In 1919, following the Treaty of Versailles, the city was annexed by France in accordance with U.S. President Woodrow Wilson's "Fourteen Points" without a referendum. The date of the assignment was retroactively established on Armistice Day. It is doubtful whether a referendum in Strasbourg would have ended in France's favour since the political parties striving for an autonomous Alsace or a connection to France accounted only for a small proportion of votes in the last Reichstag as well as in the local elections.[38] The Alsatian autonomists who were pro French had won many votes in the more rural parts of the region and other towns since the annexation of the region by Germany in 1871. The movement started with the first election for the Reichstag; those elected were called "les députés protestataires", and until the fall of Bismarck in 1890, they were the only deputies elected by the Alsatians to the German parliament demanding the return of those territories to France.[39] At the last Reichstag election in Strasbourg and its periphery, the clear winners were the Social Democrats; the city was the administrative capital of the region, was inhabited by many Germans appointed by the central government in Berlin and its flourishing economy attracted many Germans. This could explain the difference between the rural vote and the one in Strasbourg. After the war, many Germans left Strasbourg and went back to Germany; some of them were denounced by the locals or expelled by the newly appointed authorities. The Saverne Affair was vivid in the memory among the Alsatians.
In 1920, Strasbourg became the seat of the Central Commission for Navigation on the Rhine, previously located in Mannheim, one of the oldest European institutions. It moved into the former Imperial Palace.
When the Maginot Line was built, the Sous-secteur fortifié de Strasbourg (fortified sub-sector of Strasbourg) was laid out on the city's territory as a part of the Secteur fortifié du Bas-Rhin, one of the sections of the Line. Blockhouses and casemates were built along the Grand Canal d'Alsace and the Rhine in the Robertsau forest and the port.[40]
Between the German invasion of Poland on 1 September 1939 and the Anglo-French declaration of War against the German Reich on 3 September 1939, the entire city (a total of 120,000 people) was evacuated, like other border towns as well. Until the arrival of the Wehrmacht troops mid-June 1940, the city was, for ten months, completely empty, with the exception of the garrisoned soldiers. The Jews of Strasbourg had been evacuated to Périgueux and Limoges, the University had been evacuated to Clermont-Ferrand.
After the ceasefire following the Fall of France in June 1940, Alsace was annexed to Germany and a rigorous policy of Germanisation was imposed upon it by the Gauleiter Robert Heinrich Wagner. When, in July 1940, the first evacuees were allowed to return, only residents of Alsatian origin were admitted. The last Jews were deported on 15 July 1940 and the main synagogue, a huge Romanesque revival building that had been a major architectural landmark with its 54-metre-high dome since its completion in 1897, was set ablaze, then razed.[41]
In September 1940 the first Alsatian resistance movement led by Marcel Weinum called La main noire (The black hand) was created. It was composed by a group of 25 young men aged from 14 to 18 years old who led several attacks against the German occupation. The actions culminated with the attack of the Gauleiter Robert Wagner, the highest commander of Alsace directly under the order of Hitler. In March 1942, Marcel Weinum was prosecuted by the Gestapo and sentenced to be beheaded at the age of 18 in April 1942 in Stuttgart, Germany. His last words will be: "If I have to die, I shall die but with a pure heart". From 1943 the city was bombarded by Allied aircraft. While the First World War had not notably damaged the city, Anglo-American bombing caused extensive destruction in raids of which at least one was allegedly carried out by mistake.[42] In August 1944, several buildings in the Old Town were damaged by bombs, particularly the Palais Rohan, the Old Customs House (Ancienne Douane) and the Cathedral.[43] On 23 November 1944, the city was officially liberated by the 2nd French Armoured Division under General Leclerc. He achieved the oath that he made with his soldiers, after the decisive Capture of Kufra. With the Oath of Kuffra, they swore to keep up the fight until the French flag flew over the Cathedral of Strasbourg.
Many people from Strasbourg were incorporated in the German Army against their will, and were sent to the eastern front, those young men and women were called Malgré-nous. Many tried to escape from the incorporation, join the French Resistance, or desert the Wehrmacht but many couldn't because they were running the risk of having their families sent to work or concentration camps by the Germans. Many of these men, especially those who did not answer the call immediately, were pressured to "volunteer" for service with the SS, often by direct threats on their families. This threat obliged the majority of them to remain in the German army. After the war, the few that survived were often accused of being traitors or collaborationists, because this tough situation was not known in the rest of France, and they had to face the incomprehension of many. In July 1944, 1500 malgré-nous were released from Soviet captivity and sent to Algiers, where they joined the Free French Forces. Nowadays history recognizes the suffering of those people, and museums, public discussions and memorials have been built to commemorate this terrible period of history of this part of Eastern France (Alsace and Moselle). Liberation of Strasbourg took place on 23 November 1944.
In 1947, a fire broke out in the Musée des Beaux-Arts and devastated a significant part of the collections. This fire was an indirect consequence of the bombing raids of 1944: because of the destruction inflicted on the Palais Rohan, humidity had infiltrated the building, and moisture had to be fought. This was done with welding torches, and a bad handling of these caused the fire.[44]
In the 1950s and 1960s the city was enlarged by new residential areas meant to solve both the problem of housing shortage due to war damage and that of the strong growth of population due to the baby boom and immigration from North Africa: Cité Rotterdam in the North-East, Quartier de l'Esplanade in the South-East, Hautepierre in the North-West. Between 1995 and 2010, a new district has been built in the same vein, the Quartier des Poteries, south of Hautepierre.
In 1958, a violent hailstorm destroyed most of the historical greenhouses of the Botanical Garden and many of the stained glass windows of St. Paul's Church.
In 1949, the city was chosen to be the seat of the Council of Europe with its European Court of Human Rights and European Pharmacopoeia. Since 1952, the European Parliament has met in Strasbourg, which was formally designated its official 'seat' at the Edinburgh meeting of the European Council of EU heads of state and government in December 1992. (This position was reconfirmed and given treaty status in the 1997 Treaty of Amsterdam). However, only the (four-day) plenary sessions of the Parliament are held in Strasbourg each month, with all other business being conducted in Brussels and Luxembourg. Those sessions take place in the Immeuble Louise Weiss, inaugurated in 1999, which houses the largest parliamentary assembly room in Europe and of any democratic institution in the world. Before that, the EP sessions had to take place in the main Council of Europe building, the Palace of Europe, whose unusual inner architecture had become a familiar sight to European TV audiences.[45] In 1992, Strasbourg became the seat of the Franco-German TV channel and movie-production society Arte.
In 2000, a terrorist plot to blow up the cathedral was prevented thanks to the cooperation between French and German police that led to the arrest in late 2000 of a Frankfurt-based group of terrorists.
On 6 July 2001, during an open-air concert in the Parc de Pourtalès, a single falling Platanus tree killed thirteen people and injured 97. On 27 March 2007, the city was found guilty of neglect over the accident and fined €150,000.[46]
In 2006, after a long and careful restoration, the inner decoration of the Aubette, made in the 1920s by Hans Arp, Theo van Doesburg, and Sophie Taeuber-Arp and destroyed in the 1930s, was made accessible to the public again. The work of the three artists had been called "the Sistine Chapel of abstract art".
Architecture
Strasbourg, Cathedral of Our Lady
The city is chiefly known for its sandstone Gothic Cathedral with its famous astronomical clock, and for its medieval cityscape of Rhineland black and white timber-framed buildings, particularly in the Petite France district or Gerberviertel ("tanners' district") alongside the Ill and in the streets and squares surrounding the cathedral, where the renowned Maison Kammerzell stands out.
Notable medieval streets include Rue Mercière, Rue des Dentelles, Rue du Bain aux Plantes, Rue des Juifs, Rue des Frères, Rue des Tonneliers, Rue du Maroquin, Rue des Charpentiers, Rue des Serruriers, Grand' Rue, Quai des Bateliers, Quai Saint-Nicolas and Quai Saint-Thomas. Notable medieval squares include Place de la Cathédrale, Place du Marché Gayot, Place Saint-Étienne, Place du Marché aux Cochons de Lait and Place Benjamin Zix.
Maison des tanneurs.
In addition to the cathedral, Strasbourg houses several other medieval churches that have survived the many wars and destructions that have plagued the city: the Romanesque Église Saint-Étienne, partly destroyed in 1944 by Allied bombing raids, the part Romanesque, part Gothic, very large Église Saint-Thomas with its Silbermann organ on which Wolfgang Amadeus Mozart and Albert Schweitzer played,[49] the Gothic Église protestante Saint-Pierre-le-Jeune with its crypt dating back to the seventh century and its cloister partly from the eleventh century, the Gothic Église Saint-Guillaume with its fine early-Renaissance stained glass and furniture, the Gothic Église Saint-Jean, the part Gothic, part Art Nouveau Église Sainte-Madeleine, etc. The Neo-Gothic church Saint-Pierre-le-Vieux Catholique (there is also an adjacent church Saint-Pierre-le-Vieux Protestant) serves as a shrine for several 15th-century wood worked and painted altars coming from other, now destroyed churches and installed there for public display. Among the numerous secular medieval buildings, the monumental Ancienne Douane (old custom-house) stands out.
The German Renaissance has bequeathed the city some noteworthy buildings (especially the current Chambre de Commerce et d'Industrie, former town hall, on Place Gutenberg), as did the French Baroque and Classicism with several hôtels particuliers (i.e. palaces), among which the Palais Rohan (1742, now housing three museums) is the most spectacular. Other buildings of its kind are the "Hôtel de Hanau" (1736, now the city hall), the Hôtel de Klinglin (1736, now residence of the préfet), the Hôtel des Deux-Ponts (1755, now residence of the military governor), the Hôtel d'Andlau-Klinglin (1725, now seat of the administration of the Port autonome de Strasbourg) etc. The largest baroque building of Strasbourg though is the 150 m (490 ft) long 1720s main building of the Hôpital civil. As for French Neo-classicism, it is the Opera House on Place Broglie that most prestigiously represents this style.
Strasbourg also offers high-class eclecticist buildings in its very extended German district, the Neustadt, being the main memory of Wilhelmian architecture since most of the major cities in Germany proper suffered intensive damage during World War II. Streets, boulevards and avenues are homogeneous, surprisingly high (up to seven stories) and broad examples of German urban lay-out and of this architectural style that summons and mixes up five centuries of European architecture as well as Neo-Egyptian, Neo-Greek and Neo-Babylonian styles. The former imperial palace Palais du Rhin, the most political and thus heavily criticized of all German Strasbourg buildings epitomizes the grand scale and stylistic sturdiness of this period. But the two most handsome and ornate buildings of these times are the École internationale des Pontonniers (the former Höhere Mädchenschule, girls college) with its towers, turrets and multiple round and square angles[50] and the École des Arts décoratifs with its lavishly ornate façade of painted bricks, woodwork and majolica.[51]
Notable streets of the German district include: Avenue de la Forêt Noire, Avenue des Vosges, Avenue d'Alsace, Avenue de la Marseillaise, Avenue de la Liberté, Boulevard de la Victoire, Rue Sellénick, Rue du Général de Castelnau, Rue du Maréchal Foch, and Rue du Maréchal Joffre. Notable squares of the German district include: Place de la République, Place de l'Université, Place Brant, and Place Arnold
As for modern and contemporary architecture, Strasbourg possesses some fine Art Nouveau buildings (such as the huge Palais des Fêtes and houses and villas like Villa Schutzenberger and Hôtel Brion), good examples of post-World War II functional architecture (the Cité Rotterdam, for which Le Corbusier did not succeed in the architectural contest) and, in the very extended Quartier Européen, some spectacular administrative buildings of sometimes utterly large size, among which the European Court of Human Rights building by Richard Rogers is arguably the finest. Other noticeable contemporary buildings are the new Music school Cité de la Musique et de la Danse, the Musée d'Art moderne et contemporain and the Hôtel du Département facing it, as well as, in the outskirts, the tramway-station Hoenheim-Nord designed by Zaha Hadid.
Place Kléber
The city has many bridges, including the medieval and four-towered Ponts Couverts that, despite their name, are no longer covered. Next to the Ponts Couverts is the Barrage Vauban, a part of Vauban's 17th-century fortifications, that does include a covered bridge. Other bridges are the ornate 19th-century Pont de la Fonderie (1893, stone) and Pont d'Auvergne (1892, iron), as well as architect Marc Mimram's futuristic Passerelle over the Rhine, opened in 2004.
The largest square at the centre of the city of Strasbourg is the Place Kléber. Located in the heart of the city's commercial area, it was named after general Jean-Baptiste Kléber, born in Strasbourg in 1753 and assassinated in 1800 in Cairo. In the square is a statue of Kléber, under which is a vault containing his remains. On the north side of the square is the Aubette (Orderly Room), built by Jacques François Blondel, architect of the king, in 1765–1772.
Parks
The Pavillon Joséphine (rear side) in the Parc de l'Orangerie
The Château de Pourtalès (front side) in the park of the same name
Strasbourg features a number of prominent parks, of which several are of cultural and historical interest: the Parc de l'Orangerie, laid out as a French garden by André le Nôtre and remodeled as an English garden on behalf of Joséphine de Beauharnais, now displaying noteworthy French gardens, a neo-classical castle and a small zoo; the Parc de la Citadelle, built around impressive remains of the 17th-century fortress erected close to the Rhine by Vauban;[52] the Parc de Pourtalès, laid out in English style around a baroque castle (heavily restored in the 19th century) that now houses a small three-star hotel,[53] and featuring an open-air museum of international contemporary sculpture.[54] The Jardin botanique de l'Université de Strasbourg (botanical garden) was created under the German administration next to the Observatory of Strasbourg, built in 1881, and still owns some greenhouses of those times. The Parc des Contades, although the oldest park of the city, was completely remodeled after World War II. The futuristic Parc des Poteries is an example of European park-conception in the late 1990s. The Jardin des deux Rives, spread over Strasbourg and Kehl on both sides of the Rhine opened in 2004 and is the most extended (60-hectare) park of the agglomeration. The most recent park is Parc du Heyritz (8,7 ha), opened in 2014 along a canal facing the hôpital civil.
Olá meninas ...
Eu adoro uma campanha .. principalmente quando essa campanha é justa e para o bem de todas nós mulheres brasileiras amantes de belas unhas e esmaltes lindos e diferentes !!!
A foto acima e o texto abaixo são da Julia ... Vamos encorpar esse coro e pedir ACORDAAA BRASILL ....
Oi =3
Antes que fiquem de 'mimimi essas unhas não são tuas, mimimi ladra as unhas é da fulana' quero deixar BEM CLARO que isso se trata de algo digno.
Uma das unhas é da Danielle, acho que todas reconhecerão =]
As outras nem sei, é de uma estrangeira acho. E os vidrinhos não lembro de onde tirei também.
Não pensem que quero mais 'popularidade' na minha página, até porque eu nem faço mais posts.
O que eu quero é que esse se torne um POST GIGANTE e que chame a atenção das EMPRESAS BRASILEIRAS DE ESMALTES !!!
Quem sabe assim, alguma empresa, seja la qual for, tenha a ideia inicial de lançar uma coleção de cores holograficas...
Deixem aqui sua vontade, desejo e o prazer que sentiriam de possuir essas coisinhas lindas, berrantes, travecas e dignas em suas unhas!
Muitas aqui, como eu (ao menos espero que não somente eu, me sentirei mais pobre) não possui dimdim pra adquirir uma belezinha dessas....
Então fico eu aqui, sofrendo ao ver essas maravilhas nas unhas das meninas que conseguem adquirir um para sí, enquanto as empresas brasileiras lançam MAIS ROSAS, MAIS VERMELHOS, MAIS NUDES E MAIS BRANCOS.
CHEGA !
Eu sei que tá saindo verdes e azuis... OTIMO que estejam acordando... Mas agora não fiquem um copiando o outro ne?
Agora toda marca tem um azul bebe/claro celeste: Marina da Impala, Clean da Passe Nati (ao menos a Passe Nati tem varios pontos a mais, além do Clean lançou o Close que tem brilinhos dourados LINDOS. +1000 pontos pra Passe Nati), Cigarrete da RISQUE (ser matte não é desculpa) da vida.
Alguem investiu num azul UNICO com brilhinhos? Nem.
Mas agradecemos de coração por estarem lançando pasteizinhos (mesmo que tarde, tenho pastel de tudo que é cor ja de misturinhas UHAuhAHUAHUhua) e os com efeito Matte!
Agradecemos até pelos azuis... Mas acho ridiculo isso de se uma empresa resolver lançar o azulzinho, todas lançam na coleção seguinte um proximo... Poxa, invistam numa outra cor! Nós queremos cores diferentes ! Mas não esperem uma marca lançar, e só depois dela lançar o proprio... O que é isso, medo de não vender?
Enfim, não quero isso agora. Outro dia eu reclamo disso.
O que eu quero é que todas deem um berro assim:
ACORDA BRASIL !!! A GENTE QUER HOLOGRAFICOS !!!
GRITEM
PEÇAM
ESCREVAM
CHOREM
SE MATEM
Não me deixem no vacuo, se não do um jeito de hackear todas. HUAuhAHUAHUa
Um exemplo recente de felicidade: www.flickr.com/photos/45529885@N08/4820898957/
COPIEM A FOTO, COPIEM O QUE ESCREVI, ACRESCENTEM, POSTEM NO PROPRIO FLICKR, COLOQUEM UM LINK LEVANDO PARA CA, SEI LA, QUALQUER COISA JÁ AJUDA !!!
VAMOS TENTAR TRAZER ESSAS MARAVILHAS PRO BRASIL !!!
Se o Brasil ainda não possui 'tecnologia' para poder fabricar um desses (que foi citado e bem lembrado pela Thaís), deem um jeito adquirir, ora bolas.
Colorama, RISQUE, Impala, La Pogee, Passe Nati, Sancion Angel, Mohda, Jubby, BIG Universo, Realce, PanVel, Hits, Ludurana, Extase, Ana Hickman, Max Beauty, Dote, Guga, 5Cinco...
Vamo lá, façam isso pra gente! Qualquer uma...
É uma grande chance, ficarão RICOS. Afinal, essa é uma cor que é impossivel conseguir com uma misturinha...
E Colorama, tu mesmo, DONA COLORAMA. 1000 PONTOS A MENOS PRA TI..
Que história é essa de lançar pra fora esmaltinhos flocados e pra nós, brasileiras, lindas e maravilhosas, mais vermelho e roxo? Heim, HEIM?
É isso aeee Julia... falou tudoo ... VAMO LÁ MULHERADA ... aliás deixa eu falar em uma lingua mais "julies" VAMO LÁ SUAS MACACAS LOUCAS POR UNHAS COM TINTA" vamos fazer essas marcas acomodadas trabalharem mais por nós consumidoras.
Bjooss =***
Sitter: unknown
Studio: J. Davis & Sons, Preston & Lancaster.
Plain back CDV.
J. Davis occupied studios at the following Preston addresses:
12, Fylde Road, Preston 1882
130, Church Street, Preston 1889-1890
One of Valparaiso's principal avenues of transit and commerce, Pedro Montt demarcates the clash between the city's old architecture and the modern National Congress building. Seen here at sunset, Pedro Montt opens up to rush hour traffic and a fading sunset on a cool winter day.
The D3300 struggles somewhat in this composition due to the low light and high ISO. A full-frame unit would deliver a cleaner result with less noise and color artifacts.
May 22, 2023 - USAID Administrator Samantha Power met with the Principal Secretary to the Prime Minister of India Dr. P.K. Mishra. As both Co-chairs of the Coalition for Disaster Resilient Infrastructure (CDRI), they discussed progress in their collaboration to promote disaster resilient infrastructure and address climate change in the region and globally. During their meeting, Administrator Power and Principal Secretary Mishra focused on shared commitments to advancing global development challenges, such as climate change and global health security, leveraging the best of Indian and American innovation and know-how to tackle our world’s most pressing problems. The meeting took place at USAID Offices in Washington, D.C. USA.
Edifício Principal
Hora: 14:15
Data: 29-12-2018
Local: Antiga Estação do Larinho (PK 16 - Linha do Sabor)
Detalle del lateral de la fachada del Teatro Principal de Burgos.
Wikipedia: El Teatro Principal de Burgos es un gran edificio de estilo Isabelino situado al comienzo del Paseo del Espolón, frente al palacio de la Diputación Provincial. De estilo isabelino, se empezó a construir en 1843 por el arquitecto Bernardino Martínez de Velasco, bajo la dirección de Francisco de Angoitia y fue inaugurado en 1858. Desde su inauguración y hasta 1956 albergó gran número de conciertos y espectáculos. En el mismo edificio se encontraba el llamado Salón de Recreo, que aún se conserva. Tras la reforma de 1997, realizada bajo la dirección del arquitecto José María Pérez González, el edificio ha recuperado una variada programación de danza, teatro y música dependiente del Instituto Municipal de Cultura del Ayuntamiento de Burgos.
En el mismo edificio hay una biblioteca, una sala de exposiciones y una sala de conferencias, la Sala Polisón.
En este edifico se representan habitualmente las obras de la Orquesta Sinfónica de Burgos.
Alesha Jamaican Fashion Model out on the Town in her Sunglasses On Location Principal Place Artwork Shoreditch High Street London
Shreveport is the third-largest city and the principal city of the third largest metropolitan area in the U.S. state of Louisiana, as well as being the 99th-largest city in the United States.[1][2][3] It is the seat of Caddo Parish[4] and extends slightly into neighboring Bossier Parish. Bossier City is separated from Shreveport by the Red River. The population was 200,145 at the 2000 census, and the Shreveport-Bossier City Metropolitan Area population exceeds 375,000.[5]
Shreveport was founded in 1836 by the Shreve Town Company, a corporation established to develop a town at the juncture of the newly navigable Red River and the Texas Trail, an overland route into the newly independent Republic of Texas and, prior to that time, into Mexico.[6]
Shreveport is the commercial and cultural center of the Ark-La-Tex, the area where Arkansas, Louisiana, and Texas meet. Many people in the community refer to the two cities of Shreveport and Bossier City as "Shreveport-Bossier".
The Shreve Town Company was established to launch a town at the meeting point of the Red River and the Texas Trail. The Red River was cleared and made newly navigable by Captain Henry Miller Shreve, who commanded the United States Army Corps of Engineers. A 180-mile (289 km) long natural logjam, the Great Raft, had previously obstructed passage to shipping. Shreve used a specially modified riverboat, the Heliopolis, to remove the logjam. The company and the village of Shreve Town were named in Shreve''''''''''''''''s honor.[7]
Shreve Town was originally contained within the boundaries of a section of land sold to the company by the indigenous Caddo Indians in the year of 1835. In 1838, Caddo Parish was created from the large Natchitoches Parish (pronounced "NACK-a-tish") and Shreve Town became the parish seat. Shreveport remains the parish seat of Caddo Parish today. On March 20, 1839, the town was incorporated as "Shreveport." Originally, the town consisted of sixty-four city blocks, created by eight streets running west from the Red River and eight streets running south from Cross Bayou, one of its tributaries.
Shreveport soon became a center of steamboat commerce, mostly cotton and agricultural crops. Shreveport also had a slave market, though slave trading was not as widespread as in other parts of the state. Both slaves and freedmen worked on the river steamboats which plied the Red River, and as stevedores loading and unloading cargo. By 1860, Shreveport had a free population of 2,200 and 1,300 slaves within the city limits.
During the American Civil War, Shreveport was capital of Louisiana (1863-1865). The city was a Confederate stronghold and was the site of the headquarters of the Trans-Mississippi Department of the Confederate Army. Isolated from events in the east, the Civil War continued in the Trans-Mississippi theater for several weeks after Robert E. Lee''''''''''''''''s surrender in April 1865, and the Trans-Mississippi was the last Confederate Command to surrender (May 26, 1865). Confederate President Jefferson Davis attempted to flee to Shreveport when he left Richmond but was captured in Georgia en route.
The Red River, opened by Shreve in the 1830s, remained navigable until 1914 when disuse, owing to the rise of the railroad, again resulted in the river becoming unnavigable. In 1994, navigability was restored by the Army Corps of Engineers with the completion of a series of lock-and-dam structures and a navigation channel. Today, Shreveport-Bossier City is again being developed as a port and shipping center.
By the 1910s, Huddie William Ledbetter - also known as "Leadbelly" (1889-1949), a blues singer and guitarist who eventually achieved worldwide fame - was performing for Shreveport audiences in St. Paul''''''''''''''''s Bottoms, the notorious red light district of Shreveport which operated legally from 1903 to 1917. Ledbetter began to develop his own style of music after exposure to a variety of musical influences on Shreveport''''''''''''''''s Fannin Street, a row of saloons, brothels, and dance halls in the Bottoms.
Shreveport was also home to the "Louisiana Hayride" radio program, broadcast weekly from the Municipal Auditorium. During its heyday from 1948 to 1960, this program spawned the careers of some of the greatest names in American music. The Hayride featured names such as Hank Williams, Sr. and Elvis Presley (who got his start at this venue).
In 1963, headlines across the country reported that Sam Cooke was arrested after his band tried to register at a “whites only” Holiday Inn in Shreveport.[8] In the months following, Cooke recorded the civil rights era song, A Change Is Gonna Come.
The coming of riverboat gambling to Shreveport in the mid-1990s spurred a revitalization of the downtown and riverfront areas. Many downtown streets were given a facelift through the "Streetscape" project, where brick sidewalks and crosswalks were built and statues, sculptures, and mosaics were added. The Texas Street Bridge was lit with neon lights, that were met with a variety of opinions among residents.[9]
Shreveport was named an All-American City in 1953, 1979, and 1999.[10]
Shreveport''''''''''''''''s landscape sits on a low elevation overlooking the Red River. Pine forests, cotton fields, wetlands, and waterways mark the outskirts of the city.
Shreveport has a humid subtropical climate (Koppen climate classification Cfa). Rainfall is abundant with the normal annual rain just over 51 inches (1.3 m), with monthly averages ranging less than 3 inches (76 mm) in August to more than 5 inches (130 mm) in May and June. Severe thunderstorms with heavy rain, hail damaging winds and tornadoes occur in the area during the spring. The winter months are normally mild with an average of 39 days of freezing or below-freezing temperatures per year, though ice and sleet storms do occur. Summer months are very warm and humid, with maximum temperatures exceeding 95 degrees about 32 days per year, with high to very high relative average humidity sometimes exceeding the 90 percent level.
Founded in 1836 and incorporated in 1839, Shreveport is the parish seat of Caddo Parish. It is part of the First Judicial District, housing the Parish courthouse. It also houses the Louisiana Second Circuit Court of Appeal, which consists of nine elected judges representing twenty parishes in northwest Louisiana. A portion of east Shreveport extends into Bossier Parish due to the changing course of the Red River.
The city of Shreveport has a mayor-council government. The elected municipal officials include the mayor, Cedric Glover, and seven members of the city council. Glover, a former member of the Louisiana House of Representatives, is the first African American to hold the position. Shreveport became a majority black city in the 2000 census.
Under the mayor-council government, the mayor serves as the executive officer of the city. As the city''''''''''''''''s chief administrator and official representative, the mayor is responsible for the general management of the city and for seeing that all laws and ordinances are enforced.
Shreveport was once a major player in United States oil business and at one time could boast Standard Oil of Louisiana as a locally based company. The Louisiana branch was later absorbed by Standard Oil of New Jersey. In the 1980s, the oil and gas industry suffered a large economic downturn, and many companies cut back jobs or went out of business, including a large retail shopping mall, South Park Mall, which closed in the late 1990s and is now Summer Grove Baptist Church. Shreveport suffered severely from this recession, and many residents left the area.
Today the city has largely transitioned to a service economy. In particular, the area has seen a rapid growth in the gaming industry, hosting various riverboat gambling casinos, and was second only to New Orleans in Louisiana tourism before Hurricane Katrina. Nearby Bossier City is home to one of the three horse racetracks in the state, Harrah''''''''''''''''s Louisiana Downs. Casinos in Shreveport-Bossier include Sam''''''''''''''''s Town Casino, Eldorado Casino, Horseshoe Casino, Boomtown Casino, and Diamond Jacks Casino (formerly Isle of Capri). The Shreveport-Bossier Convention & Tourist Bureau is the official tourism information agency for the region. The bureau maintains a comprehensive database of restaurants, accommodations, attractions and events.
In May 2005, the Louisiana Boardwalk, a 550,000 square foot (51,000 m²) shopping and entertainment complex, opened across the Red River in Bossier City, featuring outlet shopping, several restaurants, a 14-screen movie theater, a bowling complex, and a Bass Pro Shops.
A new 350,000-square-foot (33,000 m2) convention center was recently completed in downtown Shreveport. It includes an 800-space parking garage. An adjoining 12-story Hilton Hotel opened in early June 2007. The city''''''''''''''''s direct construction and ownership of the Hilton Hotel has been a controversial issue as to the proper use of public funds. The site is managed by Hilton Hotels. The Shreveport Convention Center is managed by SMG.
Shreveport is also a major medical center of the region and state. The Louisiana State University Health Sciences Center Shreveport operates at expanded facilities once used by the former Confederate Memorial Medical Center. Major hospitals include Christus Schumpert, Willis Knighton, and Shriners Hospital for Children.
As of November 2008, the recent excitement about the Haynesville Shale has been a boon to Shreveport and the surrounding areas. Many new jobs in the natural gas industry are expected to be created over the next few years and local residents are enjoying large bonuses for signing mineral rights leases up to $25,000 per acre. However, the recent economic turndown has resulted in a lower market price for natural gas and slower-than-expected drilling activity. The city itself stands to profit by leasing the mineral rights on public lands in the near future as neighboring municipalities have already done.
Tax incentives offered by the state government have given Louisiana the third largest film industry in the country, behind California and New York, and lead to its nickname of "Hollywood South."[14] Shreveport is no exception and has seen a number of films made in the city. Facilities include sound stages, the State Fair of Louisiana Fairgrounds Complex, and the Louisiana Wave Studio, a computer-controlled outdoor wave pool.[15]
Selected movies shot in Shreveport include:
* The Guardian (2006): Ashton Kutcher and Kevin Costner
* Not Like Everyone Else (2006) (TV Movie)
* Factory Girl (2006): Sienna Miller and Guy Pierce
* Mr. Brooks (2007): Kevin Costner, William Hurt, and Demi Moore
* Blonde Ambition (2007): Jessica Simpson
* Cleaner (2007): Samuel L. Jackson
* The Mist (2007): Thomas Jane, Toby Jones, and Marcia Gay Harden
* The Last Lullaby (2007): Tom Sizemore
* Wonderful World (2007): Matthew Broderick
* Welcome Home Roscoe Jenkins (2008): Michael Clarke Duncan and Martin Lawrence
* The Longshots (2008): Ice Cube, Keke Palmer, and Fred Durst
* Disaster Movie (2008): Vanessa Minillo, Matt Lanter, and Kim Kardashian
* The Year One (2008): Jack Black and Michael Cera
* W. (2008): Josh Brolin, Richard Dreyfuss, and James Cromwell
* Deadly Exchange (2009): John McTiernan
* I Hope They Serve Beer in Hell (2009): Matt Czuchry, Jesse Bradford, and Geoff Stults
Shreveport and Bossier City share an af2 arena football team, the Bossier-Shreveport Battle Wings, as well as a Central Hockey League team, the Bossier-Shreveport Mudbugs.
Baseball in Shreveport has an extensive past. The current team is a Minor League Baseball team known as the Shreveport-Bossier Captains. Baseball teams in Shreveport have gone through 8 different name changes and 7 different leagues all since 1895.
Shreveport''''''''''''''''s rugby team, the Shreveport Rugby Football Club, was founded in 1977 and participates in the Texas Rugby Football Union.
Shreveport is the home of the Shreveport Aftershock of the Independent Women''''''''''''''''s Football League. The Aftershock play in the Midsouth Division of the Eastern Conference of the IWFL. The home field for the Aftershock is Independence Stadium.[18]
Shreveport had an expansion team of the defunct World Football League, the Shreveport Steamer, in 1974. They played in State Fair Stadium (now known as Independence Stadium) from September 1974 until October 1975. The Steamer were originally the Houston Texans and moved to Shreveport in September 1974. In 1974 they had a record of 7-12-1 and in 1975 5-7. Shreveport also had a Canadian Football League football team in the mid-1990s known as the Shreveport Pirates. Bernard Glieberman, a Detroit real estate developer, owned the Ottawa Rough Riders and in 1994, sold the team and then purchased the expansion franchise that ultimately wound up in Shreveport. He was allowed to take a handful of Ottawa players with him, including quarterback Terrence Jones. However, the Pirates were another American CFL team that ultimately became unsuccessful. Their first victory did not come until the 15th week of their initial season, and in 1995, all their victories were against Canadian teams. By 1996 the team had folded up.
Shreveport is the birthplace of several football stars. Terry Bradshaw, a former quarterback for Louisiana Tech University and the Pittsburgh Steelers, Joe Ferguson, former quarterback for the Buffalo Bills, Jacob Hester, a running back for the 2007 NCAA National Champions LSU; Josh Booty, a former shortstop for the Florida Marlins and former quarterback for the Cleveland Browns and Oakland Raiders and his younger brother John David Booty, quarterback for USC. Tommy Spinks was a Bradshaw teammate early in their career at Louisiana Tech.
Shreveport was also mentioned as a potential city to house the NFL''''''''''''''''s New Orleans Saints in 2005 after Hurricane Katrina. It was passed over in favor of the much larger San Antonio and Louisiana State University in Baton Rouge. The Saints did play a game in Shreveport against the Dallas Cowboys during the 2006 NFL preseason.
Shreveport has hosted the NCAA postseason Independence Bowl since 1976. [1]
Barksdale Air Force Base is located in Bossier Parish across the river from Shreveport, which donated the land for its construction in the 1920s. Named for pioneer army aviator Lt. Eugene Hoy Barksdale and originally called Barksdale Army Air Field, it opened in 1933 and became Barksdale Air Force Base in 1947. Headquartered here are the 8th Air Force, 2d Bomb Wing, and 917th Wing. The primary plane housed here is the Boeing B52 Stratofortress. In earlier years, the base was the home to other famous planes, including the B-47.
Shreveport is home to the 2-108th Cavalry Squadron, the reconnaissances element of the 256th Infantry Brigade. Three of the squadron''''''''''''''''s four cavalry troops are located at 400 East Stoner Avenue in a historic armory known as "Fort Humbug".
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Shreveport is the third-largest city and the principal city of the third largest metropolitan area in the U.S. state of Louisiana, as well as being the 99th-largest city in the United States.[1][2][3] It is the seat of Caddo Parish[4] and extends slightly into neighboring Bossier Parish. Bossier City is separated from Shreveport by the Red River. The population was 200,145 at the 2000 census, and the Shreveport-Bossier City Metropolitan Area population exceeds 375,000.[5]
Shreveport was founded in 1836 by the Shreve Town Company, a corporation established to develop a town at the juncture of the newly navigable Red River and the Texas Trail, an overland route into the newly independent Republic of Texas and, prior to that time, into Mexico.[6]
Shreveport is the commercial and cultural center of the Ark-La-Tex, the area where Arkansas, Louisiana, and Texas meet. Many people in the community refer to the two cities of Shreveport and Bossier City as &quot;Shreveport-Bossier&quot;.
The Shreve Town Company was established to launch a town at the meeting point of the Red River and the Texas Trail. The Red River was cleared and made newly navigable by Captain Henry Miller Shreve, who commanded the United States Army Corps of Engineers. A 180-mile (289 km) long natural logjam, the Great Raft, had previously obstructed passage to shipping. Shreve used a specially modified riverboat, the Heliopolis, to remove the logjam. The company and the village of Shreve Town were named in Shreve''''''''''''''''s honor.[7]
Shreve Town was originally contained within the boundaries of a section of land sold to the company by the indigenous Caddo Indians in the year of 1835. In 1838, Caddo Parish was created from the large Natchitoches Parish (pronounced &quot;NACK-a-tish&quot;) and Shreve Town became the parish seat. Shreveport remains the parish seat of Caddo Parish today. On March 20, 1839, the town was incorporated as &quot;Shreveport.&quot; Originally, the town consisted of sixty-four city blocks, created by eight streets running west from the Red River and eight streets running south from Cross Bayou, one of its tributaries.
Shreveport soon became a center of steamboat commerce, mostly cotton and agricultural crops. Shreveport also had a slave market, though slave trading was not as widespread as in other parts of the state. Both slaves and freedmen worked on the river steamboats which plied the Red River, and as stevedores loading and unloading cargo. By 1860, Shreveport had a free population of 2,200 and 1,300 slaves within the city limits.
During the American Civil War, Shreveport was capital of Louisiana (1863-1865). The city was a Confederate stronghold and was the site of the headquarters of the Trans-Mississippi Department of the Confederate Army. Isolated from events in the east, the Civil War continued in the Trans-Mississippi theater for several weeks after Robert E. Lee''''''''''''''''s surrender in April 1865, and the Trans-Mississippi was the last Confederate Command to surrender (May 26, 1865). Confederate President Jefferson Davis attempted to flee to Shreveport when he left Richmond but was captured in Georgia en route.
The Red River, opened by Shreve in the 1830s, remained navigable until 1914 when disuse, owing to the rise of the railroad, again resulted in the river becoming unnavigable. In 1994, navigability was restored by the Army Corps of Engineers with the completion of a series of lock-and-dam structures and a navigation channel. Today, Shreveport-Bossier City is again being developed as a port and shipping center.
By the 1910s, Huddie William Ledbetter - also known as &quot;Leadbelly&quot; (1889-1949), a blues singer and guitarist who eventually achieved worldwide fame - was performing for Shreveport audiences in St. Paul''''''''''''''''s Bottoms, the notorious red light district of Shreveport which operated legally from 1903 to 1917. Ledbetter began to develop his own style of music after exposure to a variety of musical influences on Shreveport''''''''''''''''s Fannin Street, a row of saloons, brothels, and dance halls in the Bottoms.
Shreveport was also home to the &quot;Louisiana Hayride&quot; radio program, broadcast weekly from the Municipal Auditorium. During its heyday from 1948 to 1960, this program spawned the careers of some of the greatest names in American music. The Hayride featured names such as Hank Williams, Sr. and Elvis Presley (who got his start at this venue).
In 1963, headlines across the country reported that Sam Cooke was arrested after his band tried to register at a “whites only” Holiday Inn in Shreveport.[8] In the months following, Cooke recorded the civil rights era song, A Change Is Gonna Come.
The coming of riverboat gambling to Shreveport in the mid-1990s spurred a revitalization of the downtown and riverfront areas. Many downtown streets were given a facelift through the &quot;Streetscape&quot; project, where brick sidewalks and crosswalks were built and statues, sculptures, and mosaics were added. The Texas Street Bridge was lit with neon lights, that were met with a variety of opinions among residents.[9]
Shreveport was named an All-American City in 1953, 1979, and 1999.[10]
Shreveport''''''''''''''''s landscape sits on a low elevation overlooking the Red River. Pine forests, cotton fields, wetlands, and waterways mark the outskirts of the city.
Shreveport has a humid subtropical climate (Koppen climate classification Cfa). Rainfall is abundant with the normal annual rain just over 51 inches (1.3 m), with monthly averages ranging less than 3 inches (76 mm) in August to more than 5 inches (130 mm) in May and June. Severe thunderstorms with heavy rain, hail damaging winds and tornadoes occur in the area during the spring. The winter months are normally mild with an average of 39 days of freezing or below-freezing temperatures per year, though ice and sleet storms do occur. Summer months are very warm and humid, with maximum temperatures exceeding 95 degrees about 32 days per year, with high to very high relative average humidity sometimes exceeding the 90 percent level.
Founded in 1836 and incorporated in 1839, Shreveport is the parish seat of Caddo Parish. It is part of the First Judicial District, housing the Parish courthouse. It also houses the Louisiana Second Circuit Court of Appeal, which consists of nine elected judges representing twenty parishes in northwest Louisiana. A portion of east Shreveport extends into Bossier Parish due to the changing course of the Red River.
The city of Shreveport has a mayor-council government. The elected municipal officials include the mayor, Cedric Glover, and seven members of the city council. Glover, a former member of the Louisiana House of Representatives, is the first African American to hold the position. Shreveport became a majority black city in the 2000 census.
Under the mayor-council government, the mayor serves as the executive officer of the city. As the city''''''''''''''''s chief administrator and official representative, the mayor is responsible for the general management of the city and for seeing that all laws and ordinances are enforced.
Shreveport was once a major player in United States oil business and at one time could boast Standard Oil of Louisiana as a locally based company. The Louisiana branch was later absorbed by Standard Oil of New Jersey. In the 1980s, the oil and gas industry suffered a large economic downturn, and many companies cut back jobs or went out of business, including a large retail shopping mall, South Park Mall, which closed in the late 1990s and is now Summer Grove Baptist Church. Shreveport suffered severely from this recession, and many residents left the area.
Today the city has largely transitioned to a service economy. In particular, the area has seen a rapid growth in the gaming industry, hosting various riverboat gambling casinos, and was second only to New Orleans in Louisiana tourism before Hurricane Katrina. Nearby Bossier City is home to one of the three horse racetracks in the state, Harrah''''''''''''''''s Louisiana Downs. Casinos in Shreveport-Bossier include Sam''''''''''''''''s Town Casino, Eldorado Casino, Horseshoe Casino, Boomtown Casino, and Diamond Jacks Casino (formerly Isle of Capri). The Shreveport-Bossier Convention &amp; Tourist Bureau is the official tourism information agency for the region. The bureau maintains a comprehensive database of restaurants, accommodations, attractions and events.
In May 2005, the Louisiana Boardwalk, a 550,000 square foot (51,000 m²) shopping and entertainment complex, opened across the Red River in Bossier City, featuring outlet shopping, several restaurants, a 14-screen movie theater, a bowling complex, and a Bass Pro Shops.
A new 350,000-square-foot (33,000 m2) convention center was recently completed in downtown Shreveport. It includes an 800-space parking garage. An adjoining 12-story Hilton Hotel opened in early June 2007. The city''''''''''''''''s direct construction and ownership of the Hilton Hotel has been a controversial issue as to the proper use of public funds. The site is managed by Hilton Hotels. The Shreveport Convention Center is managed by SMG.
Shreveport is also a major medical center of the region and state. The Louisiana State University Health Sciences Center Shreveport operates at expanded facilities once used by the former Confederate Memorial Medical Center. Major hospitals include Christus Schumpert, Willis Knighton, and Shriners Hospital for Children.
As of November 2008, the recent excitement about the Haynesville Shale has been a boon to Shreveport and the surrounding areas. Many new jobs in the natural gas industry are expected to be created over the next few years and local residents are enjoying large bonuses for signing mineral rights leases up to $25,000 per acre. However, the recent economic turndown has resulted in a lower market price for natural gas and slower-than-expected drilling activity. The city itself stands to profit by leasing the mineral rights on public lands in the near future as neighboring municipalities have already done.
Tax incentives offered by the state government have given Louisiana the third largest film industry in the country, behind California and New York, and lead to its nickname of &quot;Hollywood South.&quot;[14] Shreveport is no exception and has seen a number of films made in the city. Facilities include sound stages, the State Fair of Louisiana Fairgrounds Complex, and the Louisiana Wave Studio, a computer-controlled outdoor wave pool.[15]
Selected movies shot in Shreveport include:
* The Guardian (2006): Ashton Kutcher and Kevin Costner
* Not Like Everyone Else (2006) (TV Movie)
* Factory Girl (2006): Sienna Miller and Guy Pierce
* Mr. Brooks (2007): Kevin Costner, William Hurt, and Demi Moore
* Blonde Ambition (2007): Jessica Simpson
* Cleaner (2007): Samuel L. Jackson
* The Mist (2007): Thomas Jane, Toby Jones, and Marcia Gay Harden
* The Last Lullaby (2007): Tom Sizemore
* Wonderful World (2007): Matthew Broderick
* Welcome Home Roscoe Jenkins (2008): Michael Clarke Duncan and Martin Lawrence
* The Longshots (2008): Ice Cube, Keke Palmer, and Fred Durst
* Disaster Movie (2008): Vanessa Minillo, Matt Lanter, and Kim Kardashian
* The Year One (2008): Jack Black and Michael Cera
* W. (2008): Josh Brolin, Richard Dreyfuss, and James Cromwell
* Deadly Exchange (2009): John McTiernan
* I Hope They Serve Beer in Hell (2009): Matt Czuchry, Jesse Bradford, and Geoff Stults
Shreveport and Bossier City share an af2 arena football team, the Bossier-Shreveport Battle Wings, as well as a Central Hockey League team, the Bossier-Shreveport Mudbugs.
Baseball in Shreveport has an extensive past. The current team is a Minor League Baseball team known as the Shreveport-Bossier Captains. Baseball teams in Shreveport have gone through 8 different name changes and 7 different leagues all since 1895.
Shreveport''''''''''''''''s rugby team, the Shreveport Rugby Football Club, was founded in 1977 and participates in the Texas Rugby Football Union.
Shreveport is the home of the Shreveport Aftershock of the Independent Women''''''''''''''''s Football League. The Aftershock play in the Midsouth Division of the Eastern Conference of the IWFL. The home field for the Aftershock is Independence Stadium.[18]
Shreveport had an expansion team of the defunct World Football League, the Shreveport Steamer, in 1974. They played in State Fair Stadium (now known as Independence Stadium) from September 1974 until October 1975. The Steamer were originally the Houston Texans and moved to Shreveport in September 1974. In 1974 they had a record of 7-12-1 and in 1975 5-7. Shreveport also had a Canadian Football League football team in the mid-1990s known as the Shreveport Pirates. Bernard Glieberman, a Detroit real estate developer, owned the Ottawa Rough Riders and in 1994, sold the team and then purchased the expansion franchise that ultimately wound up in Shreveport. He was allowed to take a handful of Ottawa players with him, including quarterback Terrence Jones. However, the Pirates were another American CFL team that ultimately became unsuccessful. Their first victory did not come until the 15th week of their initial season, and in 1995, all their victories were against Canadian teams. By 1996 the team had folded up.
Shreveport is the birthplace of several football stars. Terry Bradshaw, a former quarterback for Louisiana Tech University and the Pittsburgh Steelers, Joe Ferguson, former quarterback for the Buffalo Bills, Jacob Hester, a running back for the 2007 NCAA National Champions LSU; Josh Booty, a former shortstop for the Florida Marlins and former quarterback for the Cleveland Browns and Oakland Raiders and his younger brother John David Booty, quarterback for USC. Tommy Spinks was a Bradshaw teammate early in their career at Louisiana Tech.
Shreveport was also mentioned as a potential city to house the NFL''''''''''''''''s New Orleans Saints in 2005 after Hurricane Katrina. It was passed over in favor of the much larger San Antonio and Louisiana State University in Baton Rouge. The Saints did play a game in Shreveport against the Dallas Cowboys during the 2006 NFL preseason.
Shreveport has hosted the NCAA postseason Independence Bowl since 1976. [1]
Barksdale Air Force Base is located in Bossier Parish across the river from Shreveport, which donated the land for its construction in the 1920s. Named for pioneer army aviator Lt. Eugene Hoy Barksdale and originally called Barksdale Army Air Field, it opened in 1933 and became Barksdale Air Force Base in 1947. Headquartered here are the 8th Air Force, 2d Bomb Wing, and 917th Wing. The primary plane housed here is the Boeing B52 Stratofortress. In earlier years, the base was the home to other famous planes, including the B-47.
Shreveport is home to the 2-108th Cavalry Squadron, the reconnaissances element of the 256th Infantry Brigade. Three of the squadron''''''''''''''''s four cavalry troops are located at 400 East Stoner Avenue in a historic armory known as &quot;Fort Humbug&quot;.
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Strasbourg (/ˈstræzbɜrɡ/, French pronunciation: [stʁaz.buʁ, stʁas.buʁ]; German: Straßburg, [ˈʃtʁaːsbʊɐ̯k]) is the capital and principal city of the Alsace region in north eastern France and is the official seat of the European Parliament. Located close to the border with Germany, it is the capital of the Bas-Rhin département. The city and the region of Alsace were historically Alemannic-speaking, hence the city's Germanic name.[5] In 2006, the city proper had 272,975 inhabitants and its urban community 467,375 inhabitants. With 759,868 inhabitants in 2010, Strasbourg's metropolitan area (only the part of the metropolitan area on French territory) is the ninth largest in France. The transnational Eurodistrict Strasbourg-Ortenau had a population of 884,988 inhabitants in 2008.[6]
Strasbourg is the seat of several European institutions, such as the Council of Europe (with its European Court of Human Rights, its European Directorate for the Quality of Medicines and its European Audiovisual Observatory) and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine and the International Institute of Human Rights.[7]
Strasbourg's historic city centre, the Grande Île (Grand Island), was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. Strasbourg is immersed in the Franco-German culture and although violently disputed throughout history, has been a bridge of unity between France and Germany for centuries, especially through the University of Strasbourg, currently the second largest in France, and the coexistence of Catholic and Protestant culture. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012.[8]
Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, and river transportation. The port of Strasbourg is the second largest on the Rhine after Duisburg, Germany.
Etymology and Names
The city's Gallicized name (Lower Alsatian: Strossburi, [ˈʃd̥rɔːsb̥uri]; German: Straßburg, [ˈʃtʁaːsbʊɐ̯k]) is of Germanic origin and means "Town (at the crossing) of roads". The modern Stras- is cognate to the German Straße and English street, all of which are derived from Latin strata ("paved road"), while -bourg is cognate to the German Burg and English borough, all of which are derived from Proto-Germanic *burgz ("hill fort, fortress").
Geography
Strasbourg seen from Spot Satellite
Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which also forms the eastern border of the modern city, facing across the river to the German town Kehl. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which here flows parallel to, and roughly 4 kilometres (2.5 mi) from, the Rhine. The natural courses of the two rivers eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city.
The city lies in the Upper Rhine Plain, at between 132 metres (433 ft) and 151 metres (495 ft) above sea level, with the upland areas of the Vosges Mountains some 20 km (12 mi) to the west and the Black Forest 25 km (16 mi) to the east. This section of the Rhine valley is a major axis of north-south travel, with river traffic on the Rhine itself, and major roads and railways paralleling it on both banks.
The city is some 400 kilometres (250 mi) east of Paris. The mouth of the Rhine lies approximately 450 kilometres (280 mi) to the north, or 650 kilometres (400 mi) as the river flows, whilst the head of navigation in Basel is some 100 kilometres (62 mi) to the south, or 150 kilometres (93 mi) by river.
Climate
In spite of its position far inland, Strasbourg's climate is classified as Oceanic (Köppen climate classification Cfb), with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, totaling 631.4 mm (24.9 in) annually. On average, snow falls 30 days per year.
The highest temperature ever recorded was 38.5 °C (101.3 °F) in August 2003, during the 2003 European heat wave. The lowest temperature ever recorded was −23.4 °C (−10.1 °F) in December 1938.
Strasbourg's location in the Rhine valley, sheltered from the dominant winds by the Vosges and Black Forest mountains, results in poor natural ventilation, making Strasbourg one of the most atmospherically polluted cities of France.[10][11] Nonetheless, the progressive disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution.
Prehistory
The first traces of human occupation in the environs of Strasbourg go back many thousands of years.[16] Neolithic, bronze age and iron age artifacts have been uncovered by archeological excavations. It was permanently settled by proto-Celts around 1300 BC. Towards the end of the third century BC, it developed into a Celtic township with a market called "Argentorate". Drainage works converted the stilthouses to houses built on dry land.[17]
From Romans
The Romans under Nero Claudius Drusus established a military outpost belonging to the Germania Superior Roman province at Strasbourg's current location, and named it Argentoratum. (Hence the town is commonly called Argentina in medieval Latin.[18]) The name "Argentoratum" was first mentioned in 12 BC and the city celebrated its 2,000th birthday in 1988. "Argentorate" as the toponym of the Gaulish settlement preceded it before being Latinized, but it is not known by how long. The Roman camp was destroyed by fire and rebuilt six times between the first and the fifth centuries AD: in 70, 97, 235, 355, in the last quarter of the fourth century, and in the early years of the fifth century. It was under Trajan and after the fire of 97 that Argentoratum received its most extended and fortified shape. From the year 90 on, the Legio VIII Augusta was permanently stationed in the Roman camp of Argentoratum. It then included a cavalry section and covered an area of approximately 20 hectares. Other Roman legions temporarily stationed in Argentoratum were the Legio XIV Gemina and the Legio XXI Rapax, the latter during the reign of Nero.
The centre of Argentoratum proper was situated on the Grande Île (Cardo: current Rue du Dôme, Decumanus: current Rue des Hallebardes). The outline of the Roman "castrum" is visible in the street pattern in the Grande Ile. Many Roman artifacts have also been found along the current Route des Romains, the road that led to Argentoratum, in the suburb of Kœnigshoffen. This was where the largest burial places were situated, as well as the densest concentration of civilian dwelling places and commerces next to the camp. Among the most outstanding finds in Kœnigshoffen were (found in 1911–12) the fragments of a grand Mithraeum that had been shattered by early Christians in the fourth century. From the fourth century, Strasbourg was the seat of the Bishopric of Strasbourg (made an Archbishopric in 1988). Archaeological excavations below the current Église Saint-Étienne in 1948 and 1956 unearthed the apse of a church dating back to the late fourth or early fifth century, considered to be the oldest church in Alsace. It is supposed that this was the first seat of the Roman Catholic Diocese of Strasbourg.
The Alemanni fought the Battle of Argentoratum against Rome in 357. They were defeated by Julian, later Emperor of Rome, and their King Chonodomarius was taken prisoner. On 2 January 366, the Alemanni crossed the frozen Rhine in large numbers to invade the Roman Empire. Early in the fifth century, the Alemanni appear to have crossed the Rhine, conquered, and then settled what is today Alsace and a large part of Switzerland.
In the fifth century Strasbourg was occupied successively by Alemanni, Huns, and Franks. In the ninth century it was commonly known as Strazburg in the local language, as documented in 842 by the Oaths of Strasbourg. This trilingual text contains, alongside texts in Latin and Old High German (teudisca lingua), the oldest written variety of Gallo-Romance (lingua romana) clearly distinct from Latin, the ancestor of Old French. The town was also called Stratisburgum or Strateburgus in Latin, from which later came Strossburi in Alsatian and Straßburg in Standard German, and then Strasbourg in French. The Oaths of Strasbourg is considered as marking the birth of the two countries of France and Germany with the division of the Carolingian Empire.[19]
A major commercial centre, the town came under the control of the Holy Roman Empire in 923, through the homage paid by the Duke of Lorraine to German King Henry I. The early history of Strasbourg consists of a long conflict between its bishop and its citizens. The citizens emerged victorious after the Battle of Oberhausbergen in 1262, when King Philip of Swabia granted the city the status of an Imperial Free City.
Around 1200, Gottfried von Straßburg wrote the Middle High German courtly romance Tristan, which is regarded, alongside Wolfram von Eschenbach's Parzival and the Nibelungenlied, as one of great narrative masterpieces of the German Middle Ages.
A revolution in 1332 resulted in a broad-based city government with participation of the guilds, and Strasbourg declared itself a free republic. The deadly bubonic plague of 1348 was followed on 14 February 1349 by one of the first and worst pogroms in pre-modern history: over a thousand Jews were publicly burnt to death, with the remainder of the Jewish population being expelled from the city.[20] Until the end of the 18th century, Jews were forbidden to remain in town after 10 pm. The time to leave the city was signalled by a municipal herald blowing the Grüselhorn (see below, Museums, Musée historique);.[21] A special tax, the Pflastergeld (pavement money), was furthermore to be paid for any horse that a Jew would ride or bring into the city while allowed to.[22]
Construction on Strasbourg Cathedral began in the twelfth century, and it was completed in 1439 (though, of the towers, only the north tower was built), becoming the World's Tallest Building, surpassing the Great Pyramid of Giza. A few years later, Johannes Gutenberg created the first European moveable type printing press in Strasbourg.
In July 1518, an incident known as the Dancing Plague of 1518 struck residents of Strasbourg. Around 400 people were afflicted with dancing mania and danced constantly for weeks, most of them eventually dying from heart attack, stroke or exhaustion.
In the 1520s during the Protestant Reformation, the city, under the political guidance of Jacob Sturm von Sturmeck and the spiritual guidance of Martin Bucer embraced the religious teachings of Martin Luther. Their adherents established a Gymnasium, headed by Johannes Sturm, made into a University in the following century. The city first followed the Tetrapolitan Confession, and then the Augsburg Confession. Protestant iconoclasm caused much destruction to churches and cloisters, notwithstanding that Luther himself opposed such a practice. Strasbourg was a centre of humanist scholarship and early book-printing in the Holy Roman Empire, and its intellectual and political influence contributed much to the establishment of Protestantism as an accepted denomination in the southwest of Germany. (John Calvin spent several years as a political refugee in the city). The Strasbourg Councillor Sturm and guildmaster Matthias represented the city at the Imperial Diet of Speyer (1529), where their protest led to the schism of the Catholic Church and the evolution of Protestantism. Together with four other free cities, Strasbourg presented the confessio tetrapolitana as its Protestant book of faith at the Imperial Diet of Augsburg in 1530, where the slightly different Augsburg Confession was also handed over to Charles V, Holy Roman Emperor.
After the reform of the Imperial constitution in the early sixteenth century and the establishment of Imperial Circles, Strasbourg was part of the Upper Rhenish Circle, a corporation of Imperial estates in the southwest of Holy Roman Empire, mainly responsible for maintaining troops, supervising coining, and ensuring public security.
After the invention of the printing press by Johannes Gutenberg around 1440, the first printing offices outside the inventor's hometown Mainz were established around 1460 in Strasbourg by pioneers Johannes Mentelin and Heinrich Eggestein. Subsequently, the first modern newspaper was published in Strasbourg in 1605, when Johann Carolus received the permission by the City of Strasbourg to print and distribute a weekly journal written in German by reporters from several central European cities.
From Thirty Years' War to First World War
The Free City of Strasbourg remained neutral during the Thirty Years' War 1618-1648, and retained its status as a Free Imperial City. However, the city was later annexed by Louis XIV of France to extend the borders of his kingdom.
Louis' advisors believed that, as long as Strasbourg remained independent, it would endanger the King's newly annexed territories in Alsace, and, that to defend these large rural lands effectively, a garrison had to be placed in towns such as Strasbourg.[23] Indeed, the bridge over the Rhine at Strasbourg had been used repeatedly by Imperial (Holy Roman Empire) forces,[24] and three times during the Franco-Dutch War Strasbourg had served as a gateway for Imperial invasions into Alsace.[25] In September 1681 Louis' forces, though lacking a clear casus belli, surrounded the city with overwhelming force. After some negotiation, Louis marched into the city unopposed on 30 September 1681 and proclaimed its annexation.[26]
This annexation was one of the direct causes of the brief and bloody War of the Reunions whose outcome left the French in possession. The French annexation was recognized by the Treaty of Ryswick (1697). The official policy of religious intolerance which drove most Protestants from France after the revocation of the Edict of Nantes in 1685 was not applied in Strasbourg and in Alsace, because both had a special status as a province à l'instar de l'étranger effectif (a kind of foreign province of the king of France). Strasbourg Cathedral, however, was taken from the Lutherans to be returned to the Catholics as the French authorities tried to promote Catholicism wherever they could (some other historic churches remained in Protestant hands). Its language also remained overwhelmingly German: the German Lutheran university persisted until the French Revolution. Famous students included Goethe and Herder.
The Duke of Lorraine and Imperial troops crossing the Rhine at Strasbourg during the War of the Austrian Succession, 1744
During a dinner in Strasbourg organized by Mayor Frédéric de Dietrich on 25 April 1792, Claude Joseph Rouget de Lisle composed "La Marseillaise". The same year François Christophe Kellermann, a child of Strasbourg was appointed the head of the Mosel Army. He led his company to victory at the battle of Valmy and saved the young French republic. He was later appointed Duke of Valmy by Napoléon in 1808.
During this period Jean-Baptiste Kléber, also born in Strasbourg, led the French army to win several decisive victories. A statue of Kléber now stands in the centre of the city, at Place Kléber, and he is still one of the most famous French officers. He was later appointed Marshal of France by Napoléon.
Strasbourg's status as a free city was revoked by the French Revolution. Enragés, most notoriously Eulogius Schneider, ruled the city with an increasingly iron hand. During this time, many churches and monasteries were either destroyed or severely damaged. The cathedral lost hundreds of its statues (later replaced by copies in the 19th century) and in April 1794, there was talk of tearing its spire down, on the grounds that it was against the principle of equality. The tower was saved, however, when in May of the same year citizens of Strasbourg crowned it with a giant tin Phrygian cap. This artifact was later kept in the historical collections of the city until it was destroyed by the Germans in 1870 during the Franco-Prussian war.[27]
In 1805, 1806 and 1809, Napoléon Bonaparte and his first wife, Joséphine stayed in Strasbourg.[28] In 1810, his second wife Marie Louise, Duchess of Parma spent her first night on French soil in the palace. Another royal guest was King Charles X of France in 1828.[29] In 1836, Louis-Napoléon Bonaparte unsuccessfully tried to lead his first Bonapartist coup in Strasbourg.
During the Franco-Prussian War and the Siege of Strasbourg, the city was heavily bombarded by the Prussian army. The bombardment of the city was meant to break the morale of the people of Strasbourg.[30] On 24 and 26 August 1870, the Museum of Fine Arts was destroyed by fire, as was the Municipal Library housed in the Gothic former Dominican church, with its unique collection of medieval manuscripts (most famously the Hortus deliciarum), rare Renaissance books, archeological finds and historical artifacts. The gothic cathedral was damaged as well as the medieval church of Temple Neuf, the theatre, the city hall, the court of justice and many houses. At the end of the siege 10,000 inhabitants were left without shelter; over 600 died, including 261 civilians, and 3200 were injured, including 1,100 civilians.[31]
In 1871, after the end of the war, the city was annexed to the newly established German Empire as part of the Reichsland Elsass-Lothringen under the terms of the Treaty of Frankfurt. As part of Imperial Germany, Strasbourg was rebuilt and developed on a grand and representative scale, such as the Neue Stadt, or "new city" around the present Place de la République. Historian Rodolphe Reuss and Art historian Wilhelm von Bode were in charge of rebuilding the municipal archives, libraries and museums. The University, founded in 1567 and suppressed during the French Revolution as a stronghold of German sentiment,[citation needed] was reopened in 1872 under the name Kaiser-Wilhelms-Universität.
Strasbourg in the 1890s.
A belt of massive fortifications was established around the city, most of which still stands today, renamed after French generals and generally classified as Monuments historiques; most notably Fort Roon (now Fort Desaix) and Fort Podbielski (now Fort Ducrot) in Mundolsheim, Fort von Moltke (now Fort Rapp) in Reichstett, Fort Bismarck (now Fort Kléber) in Wolfisheim, Fort Kronprinz (now Fort Foch) in Niederhausbergen, Fort Kronprinz von Sachsen (now Fort Joffre) in Holtzheim and Fort Großherzog von Baden (now Fort Frère) in Oberhausbergen.[32]
Those forts subsequently served the French army (Fort Podbielski/Ducrot for instance was integrated into the Maginot Line[33]), and were used as POW-camps in 1918 and 1945.
Two garrison churches were also erected for the members of the Imperial German army, the Lutheran Église Saint-Paul and the Roman Catholic Église Saint-Maurice.
1918 to the present
A lost, then restored, symbol of modernity in Strasbourg : a room in the Aubette building designed by Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp.
Following the defeat of the German empire in World War I and the abdication of the German Emperor, some revolutionary insurgents declared Alsace-Lorraine as an independent Republic, without preliminary referendum or vote. On 11 November 1918 (Armistice Day), communist insurgents proclaimed a "soviet government" in Strasbourg, following the example of Kurt Eisner in Munich as well as other German towns. French troops commanded by French general Henri Gouraud entered triumphantly in the city on 22 November. A major street of the city now bears the name of that date (Rue du 22 Novembre) which celebrates the entry of the French in the city.[34][35][36] Viewing the massive cheering crowd gathered under the balcony of Strasbourg's town hall, French President Raymond Poincaré stated that "the plebiscite is done".[37]
In 1919, following the Treaty of Versailles, the city was annexed by France in accordance with U.S. President Woodrow Wilson's "Fourteen Points" without a referendum. The date of the assignment was retroactively established on Armistice Day. It is doubtful whether a referendum in Strasbourg would have ended in France's favour since the political parties striving for an autonomous Alsace or a connection to France accounted only for a small proportion of votes in the last Reichstag as well as in the local elections.[38] The Alsatian autonomists who were pro French had won many votes in the more rural parts of the region and other towns since the annexation of the region by Germany in 1871. The movement started with the first election for the Reichstag; those elected were called "les députés protestataires", and until the fall of Bismarck in 1890, they were the only deputies elected by the Alsatians to the German parliament demanding the return of those territories to France.[39] At the last Reichstag election in Strasbourg and its periphery, the clear winners were the Social Democrats; the city was the administrative capital of the region, was inhabited by many Germans appointed by the central government in Berlin and its flourishing economy attracted many Germans. This could explain the difference between the rural vote and the one in Strasbourg. After the war, many Germans left Strasbourg and went back to Germany; some of them were denounced by the locals or expelled by the newly appointed authorities. The Saverne Affair was vivid in the memory among the Alsatians.
In 1920, Strasbourg became the seat of the Central Commission for Navigation on the Rhine, previously located in Mannheim, one of the oldest European institutions. It moved into the former Imperial Palace.
When the Maginot Line was built, the Sous-secteur fortifié de Strasbourg (fortified sub-sector of Strasbourg) was laid out on the city's territory as a part of the Secteur fortifié du Bas-Rhin, one of the sections of the Line. Blockhouses and casemates were built along the Grand Canal d'Alsace and the Rhine in the Robertsau forest and the port.[40]
Between the German invasion of Poland on 1 September 1939 and the Anglo-French declaration of War against the German Reich on 3 September 1939, the entire city (a total of 120,000 people) was evacuated, like other border towns as well. Until the arrival of the Wehrmacht troops mid-June 1940, the city was, for ten months, completely empty, with the exception of the garrisoned soldiers. The Jews of Strasbourg had been evacuated to Périgueux and Limoges, the University had been evacuated to Clermont-Ferrand.
After the ceasefire following the Fall of France in June 1940, Alsace was annexed to Germany and a rigorous policy of Germanisation was imposed upon it by the Gauleiter Robert Heinrich Wagner. When, in July 1940, the first evacuees were allowed to return, only residents of Alsatian origin were admitted. The last Jews were deported on 15 July 1940 and the main synagogue, a huge Romanesque revival building that had been a major architectural landmark with its 54-metre-high dome since its completion in 1897, was set ablaze, then razed.[41]
In September 1940 the first Alsatian resistance movement led by Marcel Weinum called La main noire (The black hand) was created. It was composed by a group of 25 young men aged from 14 to 18 years old who led several attacks against the German occupation. The actions culminated with the attack of the Gauleiter Robert Wagner, the highest commander of Alsace directly under the order of Hitler. In March 1942, Marcel Weinum was prosecuted by the Gestapo and sentenced to be beheaded at the age of 18 in April 1942 in Stuttgart, Germany. His last words will be: "If I have to die, I shall die but with a pure heart". From 1943 the city was bombarded by Allied aircraft. While the First World War had not notably damaged the city, Anglo-American bombing caused extensive destruction in raids of which at least one was allegedly carried out by mistake.[42] In August 1944, several buildings in the Old Town were damaged by bombs, particularly the Palais Rohan, the Old Customs House (Ancienne Douane) and the Cathedral.[43] On 23 November 1944, the city was officially liberated by the 2nd French Armoured Division under General Leclerc. He achieved the oath that he made with his soldiers, after the decisive Capture of Kufra. With the Oath of Kuffra, they swore to keep up the fight until the French flag flew over the Cathedral of Strasbourg.
Many people from Strasbourg were incorporated in the German Army against their will, and were sent to the eastern front, those young men and women were called Malgré-nous. Many tried to escape from the incorporation, join the French Resistance, or desert the Wehrmacht but many couldn't because they were running the risk of having their families sent to work or concentration camps by the Germans. Many of these men, especially those who did not answer the call immediately, were pressured to "volunteer" for service with the SS, often by direct threats on their families. This threat obliged the majority of them to remain in the German army. After the war, the few that survived were often accused of being traitors or collaborationists, because this tough situation was not known in the rest of France, and they had to face the incomprehension of many. In July 1944, 1500 malgré-nous were released from Soviet captivity and sent to Algiers, where they joined the Free French Forces. Nowadays history recognizes the suffering of those people, and museums, public discussions and memorials have been built to commemorate this terrible period of history of this part of Eastern France (Alsace and Moselle). Liberation of Strasbourg took place on 23 November 1944.
In 1947, a fire broke out in the Musée des Beaux-Arts and devastated a significant part of the collections. This fire was an indirect consequence of the bombing raids of 1944: because of the destruction inflicted on the Palais Rohan, humidity had infiltrated the building, and moisture had to be fought. This was done with welding torches, and a bad handling of these caused the fire.[44]
In the 1950s and 1960s the city was enlarged by new residential areas meant to solve both the problem of housing shortage due to war damage and that of the strong growth of population due to the baby boom and immigration from North Africa: Cité Rotterdam in the North-East, Quartier de l'Esplanade in the South-East, Hautepierre in the North-West. Between 1995 and 2010, a new district has been built in the same vein, the Quartier des Poteries, south of Hautepierre.
In 1958, a violent hailstorm destroyed most of the historical greenhouses of the Botanical Garden and many of the stained glass windows of St. Paul's Church.
In 1949, the city was chosen to be the seat of the Council of Europe with its European Court of Human Rights and European Pharmacopoeia. Since 1952, the European Parliament has met in Strasbourg, which was formally designated its official 'seat' at the Edinburgh meeting of the European Council of EU heads of state and government in December 1992. (This position was reconfirmed and given treaty status in the 1997 Treaty of Amsterdam). However, only the (four-day) plenary sessions of the Parliament are held in Strasbourg each month, with all other business being conducted in Brussels and Luxembourg. Those sessions take place in the Immeuble Louise Weiss, inaugurated in 1999, which houses the largest parliamentary assembly room in Europe and of any democratic institution in the world. Before that, the EP sessions had to take place in the main Council of Europe building, the Palace of Europe, whose unusual inner architecture had become a familiar sight to European TV audiences.[45] In 1992, Strasbourg became the seat of the Franco-German TV channel and movie-production society Arte.
In 2000, a terrorist plot to blow up the cathedral was prevented thanks to the cooperation between French and German police that led to the arrest in late 2000 of a Frankfurt-based group of terrorists.
On 6 July 2001, during an open-air concert in the Parc de Pourtalès, a single falling Platanus tree killed thirteen people and injured 97. On 27 March 2007, the city was found guilty of neglect over the accident and fined €150,000.[46]
In 2006, after a long and careful restoration, the inner decoration of the Aubette, made in the 1920s by Hans Arp, Theo van Doesburg, and Sophie Taeuber-Arp and destroyed in the 1930s, was made accessible to the public again. The work of the three artists had been called "the Sistine Chapel of abstract art".
Architecture
Strasbourg, Cathedral of Our Lady
The city is chiefly known for its sandstone Gothic Cathedral with its famous astronomical clock, and for its medieval cityscape of Rhineland black and white timber-framed buildings, particularly in the Petite France district or Gerberviertel ("tanners' district") alongside the Ill and in the streets and squares surrounding the cathedral, where the renowned Maison Kammerzell stands out.
Notable medieval streets include Rue Mercière, Rue des Dentelles, Rue du Bain aux Plantes, Rue des Juifs, Rue des Frères, Rue des Tonneliers, Rue du Maroquin, Rue des Charpentiers, Rue des Serruriers, Grand' Rue, Quai des Bateliers, Quai Saint-Nicolas and Quai Saint-Thomas. Notable medieval squares include Place de la Cathédrale, Place du Marché Gayot, Place Saint-Étienne, Place du Marché aux Cochons de Lait and Place Benjamin Zix.
Maison des tanneurs.
In addition to the cathedral, Strasbourg houses several other medieval churches that have survived the many wars and destructions that have plagued the city: the Romanesque Église Saint-Étienne, partly destroyed in 1944 by Allied bombing raids, the part Romanesque, part Gothic, very large Église Saint-Thomas with its Silbermann organ on which Wolfgang Amadeus Mozart and Albert Schweitzer played,[49] the Gothic Église protestante Saint-Pierre-le-Jeune with its crypt dating back to the seventh century and its cloister partly from the eleventh century, the Gothic Église Saint-Guillaume with its fine early-Renaissance stained glass and furniture, the Gothic Église Saint-Jean, the part Gothic, part Art Nouveau Église Sainte-Madeleine, etc. The Neo-Gothic church Saint-Pierre-le-Vieux Catholique (there is also an adjacent church Saint-Pierre-le-Vieux Protestant) serves as a shrine for several 15th-century wood worked and painted altars coming from other, now destroyed churches and installed there for public display. Among the numerous secular medieval buildings, the monumental Ancienne Douane (old custom-house) stands out.
The German Renaissance has bequeathed the city some noteworthy buildings (especially the current Chambre de Commerce et d'Industrie, former town hall, on Place Gutenberg), as did the French Baroque and Classicism with several hôtels particuliers (i.e. palaces), among which the Palais Rohan (1742, now housing three museums) is the most spectacular. Other buildings of its kind are the "Hôtel de Hanau" (1736, now the city hall), the Hôtel de Klinglin (1736, now residence of the préfet), the Hôtel des Deux-Ponts (1755, now residence of the military governor), the Hôtel d'Andlau-Klinglin (1725, now seat of the administration of the Port autonome de Strasbourg) etc. The largest baroque building of Strasbourg though is the 150 m (490 ft) long 1720s main building of the Hôpital civil. As for French Neo-classicism, it is the Opera House on Place Broglie that most prestigiously represents this style.
Strasbourg also offers high-class eclecticist buildings in its very extended German district, the Neustadt, being the main memory of Wilhelmian architecture since most of the major cities in Germany proper suffered intensive damage during World War II. Streets, boulevards and avenues are homogeneous, surprisingly high (up to seven stories) and broad examples of German urban lay-out and of this architectural style that summons and mixes up five centuries of European architecture as well as Neo-Egyptian, Neo-Greek and Neo-Babylonian styles. The former imperial palace Palais du Rhin, the most political and thus heavily criticized of all German Strasbourg buildings epitomizes the grand scale and stylistic sturdiness of this period. But the two most handsome and ornate buildings of these times are the École internationale des Pontonniers (the former Höhere Mädchenschule, girls college) with its towers, turrets and multiple round and square angles[50] and the École des Arts décoratifs with its lavishly ornate façade of painted bricks, woodwork and majolica.[51]
Notable streets of the German district include: Avenue de la Forêt Noire, Avenue des Vosges, Avenue d'Alsace, Avenue de la Marseillaise, Avenue de la Liberté, Boulevard de la Victoire, Rue Sellénick, Rue du Général de Castelnau, Rue du Maréchal Foch, and Rue du Maréchal Joffre. Notable squares of the German district include: Place de la République, Place de l'Université, Place Brant, and Place Arnold
As for modern and contemporary architecture, Strasbourg possesses some fine Art Nouveau buildings (such as the huge Palais des Fêtes and houses and villas like Villa Schutzenberger and Hôtel Brion), good examples of post-World War II functional architecture (the Cité Rotterdam, for which Le Corbusier did not succeed in the architectural contest) and, in the very extended Quartier Européen, some spectacular administrative buildings of sometimes utterly large size, among which the European Court of Human Rights building by Richard Rogers is arguably the finest. Other noticeable contemporary buildings are the new Music school Cité de la Musique et de la Danse, the Musée d'Art moderne et contemporain and the Hôtel du Département facing it, as well as, in the outskirts, the tramway-station Hoenheim-Nord designed by Zaha Hadid.
Place Kléber
The city has many bridges, including the medieval and four-towered Ponts Couverts that, despite their name, are no longer covered. Next to the Ponts Couverts is the Barrage Vauban, a part of Vauban's 17th-century fortifications, that does include a covered bridge. Other bridges are the ornate 19th-century Pont de la Fonderie (1893, stone) and Pont d'Auvergne (1892, iron), as well as architect Marc Mimram's futuristic Passerelle over the Rhine, opened in 2004.
The largest square at the centre of the city of Strasbourg is the Place Kléber. Located in the heart of the city's commercial area, it was named after general Jean-Baptiste Kléber, born in Strasbourg in 1753 and assassinated in 1800 in Cairo. In the square is a statue of Kléber, under which is a vault containing his remains. On the north side of the square is the Aubette (Orderly Room), built by Jacques François Blondel, architect of the king, in 1765–1772.
Parks
The Pavillon Joséphine (rear side) in the Parc de l'Orangerie
The Château de Pourtalès (front side) in the park of the same name
Strasbourg features a number of prominent parks, of which several are of cultural and historical interest: the Parc de l'Orangerie, laid out as a French garden by André le Nôtre and remodeled as an English garden on behalf of Joséphine de Beauharnais, now displaying noteworthy French gardens, a neo-classical castle and a small zoo; the Parc de la Citadelle, built around impressive remains of the 17th-century fortress erected close to the Rhine by Vauban;[52] the Parc de Pourtalès, laid out in English style around a baroque castle (heavily restored in the 19th century) that now houses a small three-star hotel,[53] and featuring an open-air museum of international contemporary sculpture.[54] The Jardin botanique de l'Université de Strasbourg (botanical garden) was created under the German administration next to the Observatory of Strasbourg, built in 1881, and still owns some greenhouses of those times. The Parc des Contades, although the oldest park of the city, was completely remodeled after World War II. The futuristic Parc des Poteries is an example of European park-conception in the late 1990s. The Jardin des deux Rives, spread over Strasbourg and Kehl on both sides of the Rhine opened in 2004 and is the most extended (60-hectare) park of the agglomeration. The most recent park is Parc du Heyritz (8,7 ha), opened in 2014 along a canal facing the hôpital civil.
Siena è un comune di 54.391 abitanti della Toscana centrale, capoluogo dell'omonima provincia.
La città è universalmente conosciuta per il suo patrimonio artistico e per la sostanziale unità stilistica del suo arredo urbano medievale, nonché per il suo famoso Palio; il centro storico è stato infatti dichiarato dall'UNESCO patrimonio dell'umanità nel 1995.
Siena fu fondata come colonia romana al tempo dell'Imperatore Augusto e prese il nome di Saena Iulia.
All'interno del centro storico senese sono stati ritrovati dei siti di epoca etrusca, che possono far pensare alla fondazione della città da parte degli etruschi.
Il primo documento noto in cui viene citata la comunità senese risale al 70 e porta la firma di Tacito che, nel IV libro delle Historiae, riporta il seguente episodio: il senatore Manlio Patruito riferì a Roma di essere stato malmenato e ridicolizzato con un finto funerale durante la sua visita ufficiale a Saena Iulia, piccola colonia militare della Tuscia. Il Senato romano decise di punire i principali colpevoli e di richiamare severamente i senesi a un maggiore rispetto verso l'autorità.
Dell'alto Medioevo non si hanno documenti che possano illuminare intorno ai casi della vita civile a Siena. C'è qualche notizia relativa alla istituzione del vescovado e della diocesi, specialmente per le questioni sorte fra il Vescovo di Siena e quello di Arezzo, a causa dei confini della zona giurisdizionale di ciascuno: questioni nelle quali intervenne il re longobardo Liutprando, pronunziando sentenza a favore della diocesi aretina. Ma i senesi non furono soddisfatti e pertanto nell'anno 853, quando l'Italia passò dalla dominazione longobarda a quella franca, riuscirono ad ottenere l'annullamento della sentenza emanata dal re Liutprando. Pare, dunque, che al tempo dei Longobardi, Siena fosse governata da un gastaldo, rappresentante del re: Gastaldo che fu poi sostituito da un Conte imperiale dopo l'incoronazione di Carlo Magno. Il primo conte di cui si hanno notizie concrete fu Winigi, figlio di Ranieri, nel 867. Dopo il 900 regnava a Siena l'imperatore Ludovico III, il cui regno non durò così a lungo, dal momento che nel 903 le cronache raccontano di un ritorno dei conti al potere sotto il nuovo governo del re Berengario.
Siena si ritrova nel X secolo al centro di importanti vie commerciali che portavano a Roma e, grazie a ciò divenne un'importante città medievale. Nel XII secolo la città si dota di ordinamenti comunali di tipo consolare, comincia a espandere il proprio territorio e stringe le prime alleanze. Questa situazione di rilevanza sia politica che economica, portano Siena a combattere per i domini settentrionali della Toscana, contro Firenze. Dalla prima metà del XII secolo in poi Siena prospera e diventa un importante centro commerciale, tenendo buoni rapporti con lo Stato della Chiesa; i banchieri senesi erano un punto di riferimento per le autorità di Roma, ai quali si rivolgevano per prestiti o finanziamenti.
Alla fine del XII secolo Siena, sostenendo la causa ghibellina (anche se non mancavano, le famiglie senesi di parte guelfa, in sintonia con Firenze), si ritrovò nuovamente contro Firenze di parte guelfa: celebre è la vittoria sui toscani guelfi nella battaglia di Montaperti, del 1260, celebrata anche da Dante Alighieri. Ma dopo qualche anno i senesi ebbero la peggio nella battaglia di Colle Val d'Elsa, del 1269, che portò in seguito, nel 1287, alla ascesa del Governo
dei Nove, di parte guelfa. Sotto questo nuovo governo, Siena raggiunse il suo massimo splendore, sia economico che culturale.
Dopo la peste del 1348, cominciò la lenta decadenza della Repubblica di Siena, che comunque non precluse la strada all'espansione territoriale senese, che fino al giorno della caduta della Repubblica comprendeva un terzo della toscana. La fine della Repubblica Senese, forse l'unico Stato occidentale ad attuare una democrazia pura a favore del popolo, avvenne il 25 aprile 1555, quando la città, dopo un assedio di oltre un anno, dovette arrendersi stremata dalla fame, all'impero di Carlo V, spalleggiato dai fiorentini, che cedette in feudo il territorio della Repubblica ai Medici, Signori di Firenze, per ripagarli delle spese sostenute durante la guerra. Per l'ennesima volta i cittadini senesi riuscirono a tenere testa ad un imperatore, che solo grazie alle proprie smisurate risorse poté piegare la fiera resistenza di questa piccola Repubblica e dei suoi cittadini.
Dopo la caduta della Repubblica pochi senesi guidati peraltro dall'esule fiorentino Piero Strozzi, non volendo accettare la caduta della Repubblica, si rifugiarono in Montalcino, creando la Repubblica di Siena riparata in Montalcino, mantenendo l'alleanza con la Francia, che continuò ad esercitare il proprio potere sulla parte meridionale del territorio della Repubblica, creando notevoli problemi alle truppe degli odiati fiorentini. Essa visse fino al 31 maggio del 1559 quando fu tradita dagli alleati francesi, che Siena aveva sempre sostenuto, che concludendo la pace di Cateau-Cambrésis con l'imperatore Carlo V, cedettero di fatto la Repubblica ai fiorentini.
Lo stemma di Siena è detto "balzana". È uno scudo diviso in due porzioni orizzontali: quella superiore è bianca, quella inferiore nera,con la Lupa che allatta Senio e Ascanio. Secondo la leggenda, starebbe a simboleggiare il fumo nero e bianco scaturito dalla pira augurale che i leggendari fondatori della città, Senio e Ascanio, figli di Remo, avrebbero acceso per ringraziare gli dei dopo la fondazione della città di Siena. Un'altra leggenda riporta che la balzana derivi dai colori dei cavalli, uno bianco ed uno nero, che Senio e Ascanio usarono nella fuga dallo zio Romolo che li voleva uccidere e con i quali giunsero a Siena. Per il loro presunto carattere focoso che, si dice, rasenta la pazzia, anche i senesi sono definiti spesso "balzani".
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Siena (em português também conhecida como Sena) é uma cidade e sede de comuna italiana na região da Toscana, província do mesmo nome, com cerca de 52.775 (ISTAT 2003) habitantes. Estende-se por uma área de 118 km2, tendo uma densidade populacional de 447 hab/km2. Faz fronteira com Asciano, Castelnuovo Berardenga, Monteriggioni, Monteroni d'Arbia e Sovicille.
Siena é universalmente conhecida pelo seu património artístico e pela notável unidade estilística do seu centro histórico, classificado pela UNESCO como Património da Humanidade.
Segundo a mitologia romana, Siena foi fundada por Sénio, filho de Remo, e podem-se encontrar numerosas estátuas e obras de arte mostrando, tal como em Roma, os irmãos amamentados pela loba. Foi um povoamento etrusco e depois colónia romana (Saena Julia) refundada pelo imperador Augusto. Era, contudo, uma pequena povoação, longe das rotas principais do Império. No século V, torna-se sede de uma diocese cristã.
As antigas famílias aristocráticas de Siena reclamam origem nos Lombardos e à data da submissão da Lombardia a Carlos Magno (774). A grande influência da cidade como pólo cultural, artístico e político é iniciada no século XII, quando se converte num burgo autogovernado de cariz republicano, substituindo o esquema feudal.
Todavia, o esquema político conduziu sempre a lutas internas entre nobres e externas com a cidade rival de Florença. Data do século XIII a ruptura entre as facções rivais dos Guibelinos de Siena e dos Guelfos de Florença, que seria argumento para a Divina Comédia de Dante.
Em 4 de Setembro de 1260, os Guibelinos apoiaram as forças do rei Manfredo da Sicília e derrotaram os Guelfos em Montaperti, que tinham um exército muito superior em armas e homens. Antes da batalha, toda a cidade fora consagrada à Virgem Maria e confiada à sua protecção. Hoje, essa protecção é recordada e renovada, lembrando os sienenses da ameaça dos aliados da Segunda Guerra Mundial de bombardearam a cidade em 1944, o que felizmente não veio a acontecer.
Siena rivalizou no campo das artes durante o período medieval até o século XIV com as cidades vizinhas. Porém, devastada em 1348 pela Peste Negra, nunca recuperou o seu esplendor, perdendo também a sua rivalidade interurbana com Florença. A Siena actual tem um aspecto muito semelhante ao dos séculos XIII-XIV. Detém uma universidade fundada em 1203, famosa pelas faculdades de Direito e Medicina, e que é uma das mais prestigiadas universidades italianas.
Em 1557 perde a independência e é integrada nas formações políticas e administrativas da Toscana.
Siena também deu vários Papas, sendo eles: Alexandre III, Pio II, Pio III e Alexandre VII.
Os dois grandes santos de Siena são Santa Catarina (1347-1380) e São Bernardino (1380-1444). Catarina Benincasa, filha de um humilde tintureiro, fez-se irmã na Ordem Terceira dominicana (para leigos)e viveu como monja na casa dos pais. É famosa pelo intercâmbio interior com o próprio Cristo, que num êxtase lhe disse: "Eu sou aquele que é e tú és aquela que não é". Apesar da origem modesta, influenciou papas e príncipes com sua sabedoria e seu exemplo, conseguindo inclusive convencer o papa de então, contra a maioria dos cardeais, a regressar a Roma do exílio de Avinhon na França. Quanto ao franciscano São Bernardino, ele é célebre por ter sido o maior expoente, no Catolicismo, da via espiritual de invocação do Nome Divino, que encontra similares em todas as grandes religiões, do Budismo (nembutsu) ao Islã ([[dhikr]]) e ao Hinduísmo (mantra). Os sermões que Bernbardino fez na praça central de Siena provocaram tal fervor religioso e devoção ao nome de Jesus que o conselho municipal decidiu colocar o monograma do nome de Jesus (composto pelas letras IHS, significando "Jesus salvador dos homens")na fachada do prédio do governo. Do mesmo modo, muitos cidadãos o pintaram sobre as fachadas de suas casas, como até hoje se pode ver na cidade.
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Siena also widely spelled Sienna in English) is a city in Tuscany, Italy. It is the capital of the province of Siena.
The historic centre of Siena has been declared by UNESCO a World Heritage Site. It is one of the nation's most visited tourist attractions, with over 163,000 international arrivals in 2008.[1] Siena is famous for its cuisine, art, museums, medieval cityscape and the palio.
Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans (c. 900–400 BC) when it was inhabited by a tribe called the Saina. The Etruscans were an advanced people who changed the face of central Italy through their use of irrigation to reclaim previously unfarmable land, and their custom of building their settlements in well-defended hill-forts. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus. The first document mentioning it dates from AD 70. Some archaeologists assert that Siena was controlled for a period by a Gaulish tribe called the Saenones.
The Roman origin accounts for the town's emblem: a she-wolf suckling infants Romulus and Remus. According to legend, Siena was founded by Senius, son of Remus, who was in turn the brother of Romulus, after whom Rome was named. Statues and other artwork depicting a she-wolf suckling the young twins Romulus and Remus can be seen all over the city of Siena. Other etymologies derive the name from the Etruscan family name "Saina," the Roman family name of the "Saenii," or the Latin word "senex" ("old") or the derived form "seneo", "to be old".
Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade. Its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity. After the Lombard occupation, the old Roman roads of Via Aurelia and the Via Cassia passed through areas exposed to Byzantine raids, so the Lombards rerouted much of their trade between the Lombards' northern possessions and Rome along a more secure road through Siena. Siena prospered as a trading post, and the constant streams of pilgrims passing to and from Rome provided a valuable source of income in the centuries to come.
The oldest aristocratic families in Siena date their line to the Lombards' surrender in 774 to Charlemagne. At this point, the city was inundated with a swarm of Frankish overseers who married into the existing Sienese nobility and left a legacy that can be seen in the abbeys they founded throughout Sienese territory. Feudal power waned however, and by the death of Countess Matilda in 1115 the border territory of the Mark of Tuscia which had been under the control of her family, the Canossa, broke up into several autonomous regions.
Siena prospered as a city-state, becoming a major centre of money lending and an important player in the wool trade. It was governed at first directly by its bishop, but episcopal power declined during the 12th century. The bishop was forced to concede a greater say in the running of the city to the nobility in exchange for their help during a territorial dispute with Arezzo, and this started a process which culminated in 1167 when the commune of Siena declared its independence from episcopal control. By 1179, it had a written constitution.
This period was also crucial in shaping the Siena we know today. It was during the early 13th century that the majority of the construction of the Siena Cathedral (Duomo) was completed. It was also during this period that the Piazza del Campo, now regarded as one of the most beautiful civic spaces in Europe, grew in importance as the centre of secular life. New streets were constructed leading to it, and it served as the site of the market and the location of various sporting events (perhaps better thought of as riots, in the fashion of the Florentine football matches that are still practised to this day). A wall was constructed in 1194 at the current site of the Palazzo Pubblico to stop soil erosion, an indication of how important the area was becoming as a civic space.
In the early 12th century a self-governing commune replaced the earlier aristocratic government. The consuls who governed the republic slowly became more inclusive of the poblani, or common people, and the commune increased its territory as the surrounding feudal nobles in their fortified castles submitted to the urban power. Siena's republic, struggling internally between nobles and the popular party, usually worked in political opposition to its great rival, Florence, and was in the 13th century predominantly Ghibelline in opposition to Florence's Guelph position (this conflict formed the backdrop for some of Dante's Commedia).
On 4 September 1260 the Sienese Ghibellines, supported by the forces of King Manfred of Sicily, defeated the Florentine Guelphs in the Battle of Montaperti. Before the battle, the Sienese army of around 20,000 faced a much larger Florentine army of around 33,000. Prior to the battle, the entire city was dedicated to the Virgin Mary (this was done several times in the city's history, most recently in 1944 to guard the city from Allied bombs). The man given command of Siena for the duration of the war, Bonaguida Lucari, walked barefoot and bareheaded, a halter around his neck, to the Duomo. Leading a procession composed of all the city's residents, he was met by all the clergy. Lucari and the bishop embraced, to show the unity of church and state, then Lucari formally gave the city and contrade to the Virgin. Legend has it that a thick white cloud descended on the battlefield, giving the Sienese cover and aiding their attack. The reality was that the Florentine army launched several fruitless attacks against the Sienese army during the day, then when the Sienese army countered with their own offensive, traitors within the Florentine army killed the standard bearer and in the resulting chaos, the Florentine army broke up and fled the battlefield. Almost half the Florentine army (some 15,000 men) were killed as a result. So crushing was the defeat that even today if the two cities meet in any sporting event, the Sienese supporters are likely to exhort their Florentine counterparts to “Remember Montaperti!”.
The limits on the Roman town, were the earliest known walls to the city. During the 10th and 11th centuries, the town grew to the east and later to the north, in what is now the Camollia district. Walls were built to totally surround the city, and a second set was finished by the end of the 13th century. Much of these walls still exist today.[2]
Siena's university, founded in 1240 and famed for its faculties of law and medicine, is still among the most important Italian universities. Siena rivalled Florence in the arts throughout the 13th and 14th centuries: the important late medieval painter Duccio di Buoninsegna (1253–1319) was a Sienese, but worked across the peninsula, and the mural of "Good Government" by Ambrogio Lorenzetti in the Palazzo Pubblico, or town hall, is a magnificent example of late-Medieval/early Renaissance art as well as a representation of the utopia of urban society as conceived during that period. Siena was devastated by the Black Death of 1348, and also suffered from ill-fated financial enterprises. In 1355, with the arrival of Charles IV of Luxembourg in the city, the population rose and suppressed the government of the Nove (Nine), establishing that Dodici (Twelve) nobles assisted by a council with a popular majority. This was also short-lived, being replaced by the Quindici (Fifteen) reformers in 1385, the Dieci (Ten, 1386–1387), Undici (Eleven, 1388–1398) and Twelve Priors (1398–1399) who, in the end, gave the city's seigniory to Gian Galeazzo Visconti of Milan in order to defend it from the Florentine expansionism.
In 1404 the Visconti were expelled and a government of Ten Priors established, in alliance with Florence against King Ladislas of Naples. With the election of the Sienese Pius II as Pope, the Piccolomini and other noble families were allowed to return to the government, but after his death the control returned into popular hands. In 1472 the Republic founded the Monte dei Paschi, a bank that is still active today and is the oldest surviving bank in the world. The noble factions returned in the city under Pandolfo Petrucci in 1487, with the support of Florence and of Alfonso of Calabria; Petrucci exerted an effective rule on the city until his death in 1512, favouring arts and sciences, and defending it from Cesare Borgia. Pandolfo was succeeded by his son Borghese, who was ousted by his cousin Raffaello, helped by the Medici Pope Leo X. The last Petrucci was Fabio, exiled in 1523 by the Sienese people. Internal strife resumed, with the popular faction ousting the Noveschi party supported by Clement VII: the latter sent an army, but was defeated at Camollia in 1526. Emperor Charles V took advantage of the chaotic situation to put a Spanish garrison in Siena. The citizens expelled it in 1552, allying with France: this was unacceptable for Charles, who sent his general Gian Giacomo Medici to lay siege to it with a Florentine-Imperial army.
The Sienese government entrusted its defence to Piero Strozzi. When the latter was defeated at the Battle of Marciano (August 1554), any hope of relief was lost. After 18 months of resistance, it surrendered to Spain on 17 April 1555, marking the end of the Republic of Siena. The new Spanish King Philip, owing huge sums to the Medici, ceded it (apart a series of coastal fortress annexed to the State of Presidi) to the Grand Duchy of Tuscany, to which it belonged until the unification of Italy in the 19th century. A Republican government of 700 Sienese families in Montalcino resisted until 1559.
The picturesque city remains an important cultural centre, especially for humanist disciplines
La sala principal icluye: tres piezas, mesa de centro, vitrina, tapete y alfombra importados, juego de lamparas, candil importado, mesas laterales, perchero y diversos articulos importados.
Day 5 - Travel to Spain (Barcelona) - June 2023
Cathedral of Barcelona
The Cathedral of the Holy Cross and Saint Eulalia (Catalan: Catedral de la Santa Creu i Santa Eulalia), also known as Barcelona Cathedral, is the Gothic cathedral and seat of the Archbishop of Barcelona, Catalonia, Spain. The cathedral was constructed from the thirteenth to fifteenth centuries, with the principal work done in the fourteenth century. The cloister, which encloses the Well of the Geese (Font de les Oques), was completed in 1448. In the late nineteenth century, the neo-Gothic facade was constructed over the nondescript exterior that was common to Catalan churches. The roof is notable for its gargoyles, featuring a wide range of animals, both domestic and mythical.
Its form is pseudo-basilica, vaulted over five aisles, the outer two divided into chapels. The transept is truncated. The east end is a chevet of nine radiating chapels connected by an ambulatory. The high altar is raised, allowing a clear view into the crypt.
Various pics of the fifth day in Barcelona
Diverses photos prisent a Barcelone le 5e jour.
( Days off in Spain in 2023 )
Shiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is a popular Hindu deity. Shiva is regarded as one of the primary forms of God. He is the Supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva has many benevolent and fearsome forms. At the highest level Shiva is limitless, transcendent, unchanging and formless. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.
The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the crescent moon adorning, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his instrument.
Shiva is usually worshiped in the aniconic form of Lingam. Temples of Lord Shiva are called shivalayam.
ETYMOLOGY & OTHER NAMES
The Sanskrit word Shiva (Devanagari: शिव, śiva) comes from Shri Rudram Chamakam of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. The root word śi means auspicious. In simple English transliteration it is written either as Shiva or Siva. The adjective śiva, is used as an attributive epithet not particularly of Rudra, but of several other Vedic deities.
The other popular names associated with Shiva are Mahadev, Mahesh, Maheshwar, Shankar, Shambhu, Rudra, Har, Trilochan, Devendra (meaning Chief of the gods) and Trilokinath (meaning Lord of the three realms).
The Sanskrit word śaiva means "relating to the God Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. He is the oldest worshipped Lord of India.
The Tamil word Sivan, Tamil: சிவன் ("Fair Skinned") could have been derived from the word sivappu. The word 'sivappu' means "red" in Tamil language but while addressing a person's skin texture in Tamil the word 'Sivappu' is used for being Fair Skinned.
Adi Sankara, in his interpretation of the name Shiva, the 27th and 600th name of Vishnu sahasranama, the thousand names of Vishnu interprets Shiva to have multiple meanings: "The Pure One", or "the One who is not affected by three Gunas of Prakrti (Sattva, Rajas, and Tamas)" or "the One who purifies everyone by the very utterance of His name."Swami Chinmayananda, in his translation of Vishnu sahasranama, further elaborates on that verse: Shiva means "the One who is eternally pure" or "the One who can never have any contamination of the imperfection of Rajas and Tamas".
Shiva's role as the primary deity of Shaivism is reflected in his epithets Mahādeva ("Great God"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord").
There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva. The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata is considered the kernel of this tradition. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.
The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka.
ASSIMILATION OF TRADITIONS
The figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure. How the persona of Shiva converged as a composite deity is not well documented. According to Vijay Nath:
Visnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent the multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara."
Axel Michaels the Indologist suggests that Shaivism, like Vaishnavism, implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate.
An example of assimilation took place in Maharashtra, where a regional deity named Khandoba is a patron deity of farming and herding castes. The foremost center of worship of Khandoba in Maharashtra is in Jejuri. Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya.
INDUS VALLEY ORIGINS
Many Indus valley seals show animals but one seal that has attracted attention shows a figure, either horned or wearing a horned headdress and possibly ithyphallic figure seated in a posture reminiscent of the Lotus position and surrounded by animals was named by early excavators of Mohenjo-daro Pashupati (lord of cattle), an epithet of the later Hindu gods Shiva and Rudra. Sir John Marshall and others have claimed that this figure is a prototype of Shiva and have described the figure as having three faces seated in a "yoga posture" with the knees out and feet joined.
This claim has been criticised, with some academics like Gavin Flood and John Keay characterizing them as unfounded. Writing in 1997 Doris Srinivasan said that "Not too many recent studies continue to call the seal's figure a 'Proto-Siva'", rejecting thereby Marshall's package of proto-Siva features, including that of three heads. She interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. According to Iravatham Mahadevan symbols 47 and 48 of his Indus script glossary The Indus Script: Texts, Concordance and Tables (1977), representing seated human-like figures, could describe Hindu deity Murugan, popularly known as Shiva and Parvati's son.
INDO-EUROPEAN ORIGINS
Shiva's rise to a major position in the pantheon was facilitated by his identification with a host of Vedic deities, including Purusha, Rudra, Agni, Indra, Prajāpati, Vāyu, and others.
RUDRA
Shiva as we know him today shares many features with the Vedic god Rudra, and both Shiva and Rudra are viewed as the same personality in Hindu scriptures. The two names are used synonymously. Rudra, the god of the roaring storm, is usually portrayed in accordance with the element he represents as a fierce, destructive deity.
The oldest surviving text of Hinduism is the Rig Veda, which is dated to between 1700 and 1100 BCE based on linguistic and philological evidence. A god named Rudra is mentioned in the Rig Veda. The name Rudra is still used as a name for Shiva. In RV 2.33, he is described as the "Father of the Rudras", a group of storm gods. Furthermore, the Rudram, one of the most sacred hymns of Hinduism found both in the Rig and the Yajur Vedas and addressed to Rudra, invokes him as Shiva in several instances, but the term Shiva is used as an epithet for the gods Indra, Mitra and Agni many times. Since Shiva means pure, the epithet is possibly used to describe a quality of these gods rather than to identify any of them with the God Shiva.
The identification of Shiva with the older god Rudhra is not universally accepted, as Axel Michaels explains:
Rudra is called "The Archer" (Sanskrit: Śarva), and the arrow is an essential attribute of Rudra. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages.
The word is derived from the Sanskrit root śarv-, which means "to injure" or "to kill", and Sharma uses that general sense in his interpretive translation of the name Śarva as "One who can kill the forces of darkness". The names Dhanvin ("Bowman") and Bāṇahasta ("Archer", literally "Armed with arrows in his hands") also refer to archery.
AGNI
Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual development into the later character as Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in the Nirukta, an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch:
The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination.
In the Śatarudrīya, some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest a fusing of the two deities. Agni is said to be a bull, and Lord Shiva possesses a bull as his vehicle, Nandi. The horns of Agni, who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature.
INDRA
According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for his hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3.) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts, but he is never associated with their warlike exploits as is Indra.
The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,
Many of the qualities of Indo-Iranian god of might/victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug (perhaps derived from Ephedra) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers.
LATER VEDIC LITERATURE
Rudra's transformation from an ambiguously characterized deity to a supreme being began in the Shvetashvatara Upanishad (400-200 BCE), which founded the tradition of Rudra-Shiva worship. Here they are identified as the creators of the cosmos and liberators of souls from the birth-rebirth cycle. The period of 200 BCE to 100 CE also marks the beginning of the Shaiva tradition focused on the worship of Shiva, with references to Shaiva ascetics in Patanjali's Mahabhasya and in the Mahabharata.
Early historical paintings at the Bhimbetka rock shelters, depict Shiva dancing, Shiva's trident, and his mount Nandi but no other Vedic gods.
PURANIC LITERATURE
The Shiva Puranas, particularly the Shiva Purana and the Linga Purana, discuss the various forms of Shiva and the cosmology associated with him.
TANTRIC LITERATURE
The Tantras, composed between the 8th and 11th centuries, regard themselves as Sruti. Among these the Shaiva Agamas, are said to have been revealed by Shiva himself and are foundational texts for Shaiva Siddhanta.
POSITION WITHIN HINDUISM
SHAIVISM
Shaivism (Sanskrit: शैव पंथ, śaiva paṁtha) (Kannada: ಶೈವ ಪಂಥ) (Tamil: சைவ சமயம்) is the oldest of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas", and also "Saivas" or "Saivites", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. The tantric Shaiva tradition consists of the Kapalikas, Kashmir Shaivism and Shaiva Siddhanta. The Shiva MahaPurana is one of the purāṇas, a genre of Hindu religious texts, dedicated to Shiva. Shaivism is widespread throughout India, Nepal, and Sri Lanka, mostly. Areas notable for the practice of Shaivism include parts of Southeast Asia, especially Malaysia, Singapore, and Indonesia.
PANCHAYATANA PUJA
Panchayatana puja is the system of worship ('puja') in the Smarta sampradaya of Hinduism. It is said to have been introduced by Adi Shankara, the 8th century CE Hindu philosopher. It consists of the worship of five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Depending on the tradition followed by Smarta households, one of these deities is kept in the center and the other four surround it. Worship is offered to all the deities. The five are represented by small murtis, or by five kinds of stones, or by five marks drawn on the floor.
TRIMURTI
The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahmā the creator, Vishnu the maintainer or preserver and Śhiva the destroyer or transformer. These three deities have been called "the Hindu triad" or the "Great Trinity", often addressed as "Brahma-Vishnu-Maheshwara."
ICONOGRAPHY AND PROPERTIES
ATTRIBUTES
Shiva's form: Shiva has a trident in the right lower arm, and a crescent moon on his head. He is said to be fair like camphor or like an ice clad mountain. He wears five serpents and a garland of skulls as ornaments. Shiva is usually depicted facing the south. His trident, like almost all other forms in Hinduism, can be understood as the symbolism of the unity of three worlds that a human faces - his inside world, his immediate world, and the broader overall world. At the base of the trident, all three forks unite.
Third eye: (Trilochana) Shiva is often depicted with a third eye, with which he burned Desire (Kāma) to ashes, called "Tryambakam" (Sanskrit: त्र्यम्बकम् ), which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". These three mother-goddesses who are collectively called the Ambikās. Other related translations have been based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambikā. It has been mentioned that when Shiva loses his temper, his third eye opens which can destroy most things to ashes.
Crescent moon: (The epithets "Chandrasekhara/Chandramouli") - Shiva bears on his head the crescent moon. The epithet Candraśekhara (Sanskrit: चन्द्रशेखर "Having the moon as his crest" - candra = "moon"; śekhara = "crest, crown") refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly implored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon. The crescent moon is shown on the side of the Lord's head as an ornament. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end.
Ashes: (The epithet "Bhasmaanga Raaga") - Shiva smears his body with ashes (bhasma). The ashes are said to represent the end of all material existence. Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy. These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism. One epithet for Shiva is "inhabitant of the cremation ground" (Sanskrit: śmaśānavāsin, also spelled Shmashanavasin), referring to this connection.
Matted hair: (The epithet "Jataajoota Dhari/Kapardina") - Shiva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair", and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion". A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly. His hair is said to be like molten gold in color or being yellowish-white.
Blue throat: The epithet Nīlakaṇtha (Sanskrit नीलकण्ठ; nīla = "blue", kaṇtha = "throat"). Since Shiva drank the Halahala poison churned up from the Samudra Manthan to eliminate its destructive capacity. Shocked by his act, Goddess Parvati strangled his neck and hence managed to stop it in his neck itself and prevent it from spreading all over the universe, supposed to be in Shiva's stomach. However the poison was so potent that it changed the color of his neck to blue. (See Maha Shivaratri.)
Sacred Ganges: (The epithet "Gangadhara") Bearer of Ganga. Ganges river flows from the matted hair of Shiva. The Gaṅgā (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva's hair. The flow of the Ganges also represents the nectar of immortality.
Tiger skin: (The epithet "Krittivasana").He is often shown seated upon a tiger skin, an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.
Serpents: (The epithet "Nagendra Haara" or 'Vasoki"). Shiva is often shown garlanded with a snake.
Deer: His holding deer on one hand indicates that He has removed the Chanchalata of the mind (i.e., attained maturity and firmness in thought process). A deer jumps from one place to another swiftly, similar to the mind moving from one thought to another.
Trident: (Trishula): Shiva's particular weapon is the trident. His Trisul that is held in His right hand represents the three Gunas— Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman. It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.
Drum: A small drum shaped like an hourglass is known as a damaru (ḍamaru). This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.
Axe: (Parashu):The parashu is the weapon of Lord Shiva who gave it to Parashurama, sixth Avatar of Vishnu, whose name means "Rama with the axe" and also taught him its mastery.
Nandī: (The epithet "Nandi Vaahana").Nandī, also known as Nandin, is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati (Sanskrit: पशुपति), translated by Sharma as "lord of cattle" and by Kramrisch as "lord of animals", who notes that it is particularly used as an epithet of Rudra. Rishabha or the bull represents Dharma Devata. Lord Siva rides on the bull. Bull is his vehicle. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.
Gaṇa: The Gaṇas (Devanagari: गण) are attendants of Shiva and live in Kailash. They are often referred to as the bhutaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".
Mount Kailāsa: Mount Kailash in the Himalayas is his traditional abode. In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.
Varanasi: Varanasi (Benares) is considered to be the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.
LINGAM
Apart from anthropomorphic images of Shiva, the worship of Shiva in the form of a lingam, or linga, is also important. These are depicted in various forms. One common form is the shape of a vertical rounded column. Shiva means auspiciousness, and linga means a sign or a symbol. Hence, the Shivalinga is regarded as a "symbol of the great God of the universe who is all-auspiciousness". Shiva also means "one in whom the whole creation sleeps after dissolution". Linga also means the same thing—a place where created objects get dissolved during the disintegration of the created universe. Since, according to Hinduism, it is the same god that creates, sustains and withdraws the universe, the Shivalinga represents symbolically God Himself. Some scholars, such as Monier Monier-Williams and Wendy Doniger, also view linga as a phallic symbol, although this interpretation is disputed by others, including Christopher Isherwood, Vivekananda, Swami Sivananda, and S.N. Balagangadhara.
JYOTIRLINGA
The worship of the Shiva-Linga originated from the famous hymn in the Atharva-Veda Samhitâ sung in praise of the Yupa-Stambha, the sacrificial post. In that hymn, a description is found of the beginningless and endless Stambha or Skambha, and it is shown that the said Skambha is put in place of the eternal Brahman. Just as the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva's body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the Yupa-Skambha gave place in time to the Shiva-Linga. In the text Linga Purana, the same hymn is expanded in the shape of stories, meant to establish the glory of the great Stambha and the superiority of Shiva as Mahadeva.
The sacred of all Shiva linga is worshipped as Jyotir linga. Jyoti means Radiance, apart from relating Shiva linga as a phallus symbol, there are also arguments that Shiva linga means 'mark' or a 'sign'. Jyotirlinga means "The Radiant sign of The Almighty". The Jyotirlingas are mentioned in Shiva Purana.
SHAKTI
Shiva forms a Tantric couple with Shakti [Tamil : சக்தி ], the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe. Shiva is her transcendent masculine aspect, providing the divine ground of all being. Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvata), Kali and Chandika. Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe"). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles. Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Natarajar (Shiva's dance are the Lasya - the gentle form of dance, associated with the creation of the world, and the Tandava - the violent and dangerous dance, associated with the destruction of weary worldviews – weary perspectives and lifestyles).
THE FIVE MANTRAS
Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).
Shiva's body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:
Sadyojāta
Vāmadeva
Aghora
Tatpuruṣha
Īsāna
These are represented as the five faces of Shiva and are associated in various texts with the five elements, the five senses, the five organs of perception, and the five organs of action. Doctrinal differences and, possibly, errors in transmission, have resulted in some differences between texts in details of how these five forms are linked with various attributes. The overall meaning of these associations is summarized by Stella Kramrisch:
Through these transcendent categories, Śiva, the ultimate reality, becomes the efficient and material cause of all that exists.
According to the Pañcabrahma Upanishad:
One should know all things of the phenomenal world as of a fivefold character, for the reason that the eternal verity of Śiva is of the character of the fivefold Brahman. (Pañcabrahma Upanishad 31)
FORMES AND ROLES
According to Gavin Flood, "Shiva is a god of ambiguity and paradox," whose attributes include opposing themes.[168] The ambivalent nature of this deity is apparent in some of his names and the stories told about him.
DESTROYER AND BENEFACTOR
In the Yajurveda, two contrary sets of attributes for both malignant or terrific (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that "all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here". In the Mahabharata, Shiva is depicted as "the standard of invincibility, might, and terror", as well as a figure of honor, delight, and brilliance. The duality of Shiva's fearful and auspicious attributes appears in contrasted names.
The name Rudra (Sanskrit: रुद्र) reflects his fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means "to cry, howl". Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means "wild, of rudra nature", and translates the name Rudra as "the wild one" or "the fierce god". R. K. Sharma follows this alternate etymology and translates the name as "terrible". Hara (Sanskrit: हर) is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as "one who captivates", "one who consolidates", and "one who destroys". Kramrisch translates it as "the ravisher". Another of Shiva's fearsome forms is as Kāla (Sanskrit: काल), "time", and as Mahākāla (Sanskrit: महाकाल), "great time", which ultimately destroys all things. Bhairava (Sanskrit: भैरव), "terrible" or "frightful", is a fierce form associated with annihilation.
In contrast, the name Śaṇkara (Sanskrit: शङ्कर), "beneficent" or "conferring happiness" reflects his benign form. This name was adopted by the great Vedanta philosopher Śaṇkara (c. 788 - 820 CE), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु), "causing happiness", also reflects this benign aspect.
ASCETIC AND HOUSEHOLDER
He is depicted as both an ascetic yogi and as a householder, roles which have been traditionally mutually exclusive in Hindu society.[185] When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi ("the great Yogi: Mahā = "great", Yogi = "one who practices Yoga") refers to his association with yoga. While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts. Shiva is also depicted as a corpse below Goddess Kali, it represents that Shiva is a corpse without Shakti. He remains inert. While Shiva is the static form, Mahakali or Shakti is the dynamic aspect without whom Shiva is powerless.
As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati ("The husband of Umā") refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kamakshi and Meenakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe. His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in Southern India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.
Some regional deities are also identified as Shiva's children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu's female avatar, and procreates with her. As a result of this union, Shasta - identified with regional deities Ayyappa and Ayyanar - is born. Shiva is also mentioned in some scriptures or folktales to have had daughters like the serpent-goddess Manasa and Ashokasundari. Even the demon Andhaka is sometimes considered a child of Shiva.
NATARAJA
he depiction of Shiva as Nataraja (Tamil: நடராஜா,Kannada: ನಟರಾಜ, Telugu: నటరాజు, Sanskrit: naṭarāja, "Lord of Dance") is popular. The names Nartaka ("dancer") and Nityanarta ("eternal dancer") appear in the Shiva Sahasranama. His association with dance and also with music is prominent in the Puranic period. In addition to the specific iconographic form known as Nataraja, various other types of dancing forms (Sanskrit: nṛtyamūrti) are found in all parts of India, with many well-defined varieties in Tamil Nadu in particular. The two most common forms of the dance are the Tandava, which later came to denote the powerful and masculine dance as Kala-Mahakala associated with the destruction of the world. When it requires the world or universe to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. and Lasya, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati. Lasya is regarded as the female counterpart of Tandava. The Tandava-Lasya dances are associated with the destruction-creation of the world.
DAKSHINAMURTHY
Dakshinamurthy, or Dakṣiṇāmūrti (Tamil:தட்சிணாமூர்த்தி, Telugu: దక్షిణామూర్తి, Sanskrit: दक्षिणामूर्ति), literally describes a form (mūrti) of Shiva facing south (dakṣiṇa). This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom and giving exposition on the shastras. This iconographic form for depicting Shiva in Indian art is mostly from Tamil Nadu. Elements of this motif can include Shiva seated upon a deer-throne and surrounded by sages who are receiving his instruction.
ARDANARISHVARA
An iconographic representation of Shiva called (Ardhanārīśvara) shows him with one half of the body as male and the other half as female. According to Ellen Goldberg, the traditional Sanskrit name for this form (Ardhanārīśvara) is best translated as "the lord who is half woman", not as "half-man, half-woman". According to legend, Lord Shiva is pleased by the difficult austerites performed by the goddess Parvati, grants her the left half of his body. This form of Shiva is quite similar to the Yin-Yang philosophy of Eastern Asia, though Ardhanārīśvara appears to be more ancient.
TRIRUPANTAKA
Shiva is often depicted as an archer in the act of destroying the triple fortresses, Tripura, of the Asuras. Shiva's name Tripurantaka (Sanskrit: त्रिपुरान्तक, Tripurāntaka), "ender of Tripura", refers to this important story.[216] In this aspect, Shiva is depicted with four arms wielding a bow and arrow, but different from the Pinakapani murti. He holds an axe and a deer on the upper pair of his arms. In the lower pair of the arms, he holds a bow and an arrow respectively. After destroying Tripura, Tripurantaka Shiva smeared his forehead with three strokes of Ashes. This has become a prominent symbol of Shiva and is practiced even today by Shaivites.
OTHER FORMS, AVATARS IDENTIFICATIONS
Shiva, like some other Hindu deities, is said to have several incarnations, known as Avatars. Although Puranic scriptures contain occasional references to "ansh" avatars of Shiva, the idea is not universally accepted in Saivism. The Linga Purana speaks of twenty-eight forms of Shiva which are sometimes seen as avatars. According to the Svetasvatara Upanishad, he has four avatars.
In the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva and this belief is universal. Hanuman is popularly known as “Rudraavtaar” “Rudra” being a name of “Shiva”. Rama– the Vishnu avatar is considered by some to be the eleventh avatar of Rudra (Shiva).
Other traditions regard the sage Durvasa, the sage Agastya, the philosopher Adi Shankara, as avatars of Shiva. Other forms of Shiva include Virabhadra and Sharabha.
FESTIVALS
Maha Shivratri is a festival celebrated every year on the 13th night or the 14th day of the new moon in the Shukla Paksha of the month of Maagha or Phalguna in the Hindu calendar. This festival is of utmost importance to the devotees of Lord Shiva. Mahashivaratri marks the night when Lord Shiva performed the 'Tandava' and it is the day that Lord Shiva was married to Parvati. The holiday is often celebrated with special prayers and rituals offered up to Shiva, notably the Abhishek. This ritual, practiced throughout the night, is often performed every three hours with water, milk, yogurt, and honey. Bel (aegle marmelos) leaves are often offered up to the Hindu god, as it is considered necessary for a successful life. The offering of the leaves are considered so important that it is believed that someone who offers them without any intentions will be rewarded greatly.
BEYOND HINDUISM
BUDDHISM
Shiva is mentioned in Buddhist Tantra. Shiva as Upaya and Shakti as Prajna. In cosmologies of buddhist tantra, Shiva is depicted as active, skillful, and more passive.
SIKHISM
The Japuji Sahib of the Guru Granth Sahib says, "The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi." In the same chapter, it also says, "Shiva speaks, the Siddhas speak."
In Dasam Granth, Guru Gobind Singh have mentioned two avtars of Rudra: Dattatreya Avtar and Parasnath Avtar.
OTHERS
The worship of Lord Shiva became popular in Central Asia through the Hephthalite (White Hun) Dynasty, and Kushan Empire. Shaivism was also popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita"). He is clad in tiger skin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert. There is a depiction of his four-legged seated cross-legged n a cushioned seat supported by two bulls. Another panel form Dandan-Uilip shows Shiva in His Trimurti form with His Shakti kneeling on her right thigh. It is also noted that Zoroastrian wind god Vayu-Vata took on the iconographic appearance of Shiva.
Kirant people, a Mongol tribe from Nepal, worship a form of Shiva as one of their major deity, identifying him as the lord of animals. It is also said that the physical form of Shiva as a yogi is derived from Kirants as it is mentioned in Mundhum that Shiva took human form as a child of Kirant. He is also said to give Kirants visions in form of a male deer.
In Indonesia, Shiva is also worshiped as Batara Guru. His other name is "Sang Hyang Jagadnata" (king of the universe) and "Sang Hyang Girinata" (king of mountains). In the ancient times, all kingdoms were located on top of mountains. When he was young, before receiving his authority of power, his name was Sang Hyang Manikmaya. He is first of the children who hatched from the eggs laid by Manuk Patiaraja, wife of god Mulajadi na Bolon. This avatar is also worshiped in Malaysia. Shiva's other form in Indonesian Hindu worship is "Maharaja Dewa" (Mahadeva). Both the forms are closely identified with the Sun in local forms of Hinduism or Kebatinan, and even in the genie lore of Muslims. Mostly Shiva is worshipped in the form of a lingam or the phallus.
WIKIPEDIA
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Portuguese
Jurerê é uma praia situada no norte da Ilha de Santa Catarina, no bairro nobre do mesmo nome, entre as praias de Canasvieiras e do Forte, Florianópolis. A praia de Jurerê é um balneário bastante urbanizado, que atrai turistas de todo o Brasil e de outros países, principalmente da Argentina.
Jurerê Internacional é um loteamento residencial sofisticado, localizado a cerca de 15 minutos do centro de Florianópolis, que possui um dos metros quadrados mais valorizados do Brasil.
Nos verões de 2009 e 2010, a MTV Brasil exibiu sua programação de verão direto das praias de Jurerê Internacional.
French
Jurerê est une plage de la municipalité de Florianópolis, au Brésil.
Elle se situe au nord de l'île de Santa Catarina, entre les plages de Praia do Forte et de Canasvieiras.
La station balnéaire s'est récemment urbanisée et attire de nombreux touristes, en majorité argentins.
Wikipedia
Liverpool Cathedral, 1904-78.
By Sir Giles Gilbert Scott (1880-1960).
Grade l listed.
A view from Hope Street.
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Anglican Cathedral Church of Christ, St James Road, Liverpool, Merseyside, L1 7BY
Grade I listed
List Entry Number: 1361681
Summary
Anglican Cathedral, begun 1904 and completed 1978, by Sir Giles Gilbert Scott, brick with red sandstone facings, copper and reinforced concrete roofs, free and eclectic Gothic style. Lady Chapel built 1906-10 under the influence of G F Bodley. Chancel and East Transepts 1920-24, central Vestey Tower and West Transepts 1924-42, the Nave 1945-78.
Reasons for Designation
The Anglican Cathedral Church of Christ is listed at Grade I for the following principal reasons:
*Architectural Interest: it is the last undoubted masterpiece of the Gothic style, and of Gothic craftsmanship, in England. Its inspired use of light, space and height within the interior creates a feeling of awe and dramatic splendour and mark it out as one of the world's greatest modern cathedrals; *Architect: it was the life's work of the eminent C20 architect, Sir Giles Gilbert Scott, inventor of the New Gothic style; *Siting: set upon a raised plateau it forms a major landmark within Liverpool observable from all over the city and from the River Mersey ('the life of the city'); * Innovation: its construction displays great engineering skill that takes medieval concepts to their limits using C20 materials and techniques, including the tallest and widest Gothic arches in the world; *Craftsmanship: the quality of design, craftsmanship, artistry and materials is of the highest order throughout the building; *Artistry: the building's original concept has been enhanced by more modern works of art, including a powerful statue of the Welcoming Christ by Dame Elisabeth Frink.
History
In June 1901 Francis James Chavasse, 2nd Bishop of Liverpool embarked upon plans for an Anglican Cathedral on St James' Mount. An earlier scheme in 1885 for a cathedral designed by Sir William Emerson next to St George's Hall had already failed. Sir William Forwood offered his support to the bishop, along with the Earl of Derby who donated an initial £10,000. In 1902 a competition was held to find an architect and a suitable design. Out of 103 entries judged by G F Bodley and R Norman Shaw, five were shortlisted including that of Giles Gilbert Scott (son of George Gilbert Scott and grandson of Sir George Gilbert Scott, both renowned architects). Scott's Gothic design was finally selected in 1903, and he was a controversial choice for some due to his youth, inexperience and Catholicism. A compromise was reached whereby G F Bodley would act as joint architect.
Funding for the cathedral throughout its construction was raised by local subscription, including over £300,000 that was donated by Lord Vestey and his brother Sir Edmund Vestey for the construction of the Vestey Tower in memory of their parents. The builders of the cathedral were William Morrison & Son. The cathedral's sandstone came from the nearby Woolton Quarry, owned by the Marquis of Salisbury who later presented the quarry to the Cathedral Committee.
The foundation stone (inscribed by Herbert Tyson Smith) was laid on 19 July 1904 by King Edward VII. The partnership between Scott and Bodley was not happy and Scott was about to resign when Bodley died in 1907. The Lady Chapel (funded by Arthur Earle on behalf of the Earle and Langton families) was under construction at this time and the design had been heavily influenced by Bodley. Scott subsequently redesigned everything above the arcades that had not yet been constructed, and the Lady Chapel opened in 1910.
On 19 July 1924 the main part of the cathedral, including the Sanctuary, Chapter House, Chancel and Eastern Transepts, was consecrated in a ceremony attended by King George V and Queen Mary. The following day Giles Gilbert Scott received a knighthood. He was later appointed to the Order of Merit in 1944.
Work on the cathedral was delayed during both World Wars due to a shortage of labour and money, and damage sustained during the Second World War.
Scott's design evolved continuously right up until his death in 1960, and the finished building bears little resemblance to that chosen in the competition of 1903, which had a longer nave and twin towers instead of the final central tower. His 1942 design for the West Wall was redesigned by Frederick G Thomas and Roger Arthur Philip Pinkney in 1967 due to a lack of funding. The final consecration service took place on 25 October 1978 when the Cathedral was officially opened by Queen Elizabeth II.
A visitor centre/shop and refectory were created in the Welsford Porch and North-West Transept in 1984, and the Western Rooms were also converted into a dining area for larger groups in the 1980s. The statue of the Welcoming Christ by Dame Elisabeth Frink above the West Door was unveiled on 11 April 1993 by her son, Lin.
Details
PLAN
Nave (also known as 'The Well') to ritual west (actual north) end, Chancel to ritual east (actual south) end with Ambulatory behind. Chancel flanked by North and South Choir Aisles. Vast Central Space under the Vestey Tower. Transepts to ritual east and west of great porches. Octagonal Chapter House to ritual north-east corner, Lady Chapel to ritual south-east corner. Set upon raised plateau of St James' Mount with former quarry to ritual north side containing early C19 grade I registered St James' Cemetery (now St James' Gardens).
EXTERIOR
Massive in scale with contrasting east and west ends; that to the east is more elaborate, that to the west is in stark simplicity. Gableted buttresses. Mortar pointing to exterior and interior deliberately designed by Scott to highlight the Cathedral's stonework structure.
WEST ELEVATION: Scott's West wall re-designed by Frederick G Thomas and Roger Arthur Philip Pinkney in 1967 (completed 1978) due to lack of funding. Massive arched recess containing 3-light Great West window with pinnacled crest and glazed tympanum, flanking buttresses surmounted by pinnacles. West Door (cathedral's ceremonial entrance) with elaborate carved niche above surmounted by 13 ft high green bronze figure of the 'Welcoming Christ' by Dame Elisabeth Frink (1992), flanking side doors.
NAVE: 3-bays, in same style as choir but with fewer carved figures, large windows to north and south sides with simple geometrical tracery incorporating 2-lights with sexfoil above, quadrant jambs, separated by widely spaced buttresses, arcaded gallery above each window.
TRANSEPTS: Two transepts to each north and south side with tall traceried arched windows of 2-lights with octofoil above, copper roofs. Low arched projections to left and right of south transepts contain undercroft entrances.
PORCHES: Space in between transepts occupied by enormous porches with wide arched entrances and flat reinforced concrete roofs; that to ritual north side known as the Welsford Porch, that to ritual south side known as the Rankin Porch (cathedral's main entrance). Both accessed by stone stair flights, Hillsborough memorial stone laid by steps to Rankin Porch. Tall iron gates to Rankin Porch surmounted by elaborate cross and fish design. Both porches contain large arch to rear containing three wide carved oak doors with flat ogee heads merging into traceried tympanum. Triple-light windows to porch side walls with pierced balustraded gallery to top, studded oak doors to each side of Rankin Porch interior. Carved figure sculpture to both porches by Edward Carter Preston (Sculptor to the Cathedral, 1931-1955) influenced by C13 French portal figures, features based upon people working in the Cathedral. Sculpture depicts themes of Natural and Supernatural Virtues, Liberal Arts and Sciences, the Resurrection, and the Active Life. Carved figures of George V, Queen Mary, George VI, and Queen Elizabeth the Queen Mother to side walls of Rankin Porch.
VESTEY TOWER: 331 ft high, spans Central Space above and behind porches, design worked on from 1910 with Burnard Green as engineer. Square lower stage with plainer masonry and single large window to each north and south side incorporating 3-lights with rose above. Upper stage of tower is tapered with more elaborate decoration, octagonal corner turrets surmounted by carved lanterns, tall paired lancet belfry windows with timber louvres, 8 pinnacles surmounting top of tower with one slightly taller than the rest (added in February 1942 with carved initials of Scott and date).
CHOIR: 3-bays with large windows to north and south sides with simple geometrical tracery incorporating 2-lights with sexfoil above, carved figures and quadrant jambs, separated by widely spaced buttresses, arcaded gallery above each window. Walled founder's plot to south side in front of choir.
EAST CHOIR ELEVATION: Dominated by massive Great East window with curvilinear tracery and wide central mullion incorporating statue niches, four small pointed arched windows below, all flanked by full-height buttresses and corner turrets with short spires. 2-storey buttressed projection to bottom of elevation with series of lunette windows with cusped lights to upper level lighting Ambulatory, plain triple-light windows to lower level lighting former vestries (now education rooms).
CHAPTER HOUSE: Octagonal in shape with conical copper roof, taller stair turret to north-east side, tall pointed arched windows with curvilinear tracery, open balustraded balcony wraps around upper part and connects to main body of cathedral via a high-level bridge. Chapter House provided by Freemasons of West Lancashire in memory of 1st Earl of Lathom (their 1st Provincial Grand Master).
LADY CHAPEL: Tall, narrow, rectangular chapel of 8-bays with end bays forming polygonal apse. Tall slender windows with Decorated-style tracery, pierced balustrades above and below windows attached to full-height buttresses. Porch attached to bay 1 on south side with tall 2-arched balcony above, carved figures of children by Lillie Read in C15 Italian Renaissance style.
INTERIOR
Massive height with exceptionally tall Gothic arches to Nave, Transepts and Chancel. Subtle Gothic styling characterised by blank masonry broken up at strategic points by sophisticated and intricate detailing. Marble floor with hypocaust system. Animals feature heavily in the interior decoration. Interior woodwork by Green & Vardy and Waring & Gillow, metalwork by the Bromsgrove Guild, sculpture by Edward Carter Preston, Walter Gilbert and Louis Weingartner.
NAVE/'WELL': Sunken floor lower than Central Space and aisles, artificial sandstone vaulting known as 'Woolston' to second bay, triforium to each side of nave; that to south side contains Elizabeth Hoare Gallery. Late C20 toilets, lift, and stair inserted behind north wall of north aisle. Vestibule off adjacent south aisle containing stairs and lift to tower and operational K6 telephone kiosk (iconic 1935 design by Scott produced to celebrate Silver Jubilee of King George V). West Door with elaborate carved surround and crest with carving of royal coat of arms above, Great West/Benedicite window above.
DULVERTON BRIDGE/NAVE BRIDGE: Completed 1961, spans first bay of Nave and draws eye down length of cathedral. Surmounted by pierced oak balustrade and gallery, accessed by two stairs; that to south side with dedication stone reading 'THIS STONE WAS UNVEILED BY HER MAJESTY QUEEN ELIZABETH II ON 25TH OCTOBER 1978 AT THE SERVICE OF DEDICATION TO MARK THE COMPLETION OF THIS CATHEDRAL', that to north side with stone displaying carved initials of Queen Elizabeth and Duke of Edinburgh with entwined lovers' knot.
NORTH-WEST TRANSEPT: Contains shop and mezzanine cafe, converted in late C20.
SOUTH-WEST TRANSEPT (BAPTISTRY): Ornate dodecagon font of buff coloured marble with carved figures of apostles to each side by Edward Carter Preston, 39 ft high elaborate oak baldachino (ornamental canopy) designed by Scott with painted and gilded ornamented panelled ceiling, 15 ft high carved oak font cover with pulley system concealed in columns of baldachino, all set upon black marble platform with inlaid mosaic depicting breaking waves and fishes representing Christianity. Robing rooms below transepts converted into the Western Rooms (banqueting rooms).
CENTRAL SPACE (area between transepts underneath tower): Circular inlaid marble memorial to Scott to centre of floor reads '1880-1960/SIR GILES GILBERT SCOTT/O.M..R.A./ARCHITECT'. Three doorways to each north and south side lead to Rankin and Welsford Porches, similarly styled to the outer doors with sculpture by Edward Carter Preston, tower windows above, vaulted vestibule beyond doors to Welsford Porch now contains a cafe. Two paintings by Adrian Wiszniewski depict the parable of the Good Samaritan and the House built upon Rock, donated by the Jerusalem Trust in 1996. Star-shaped vaulted ceiling to Central Space with central circular opening through which the bells were hauled, Corona Gallery immediately below vaulting (originally used by cathedral's choir).
TOWER: Reinforced concrete girdle to base, steel cradle supports 14 bells (highest and heaviest peal in the world) including the great Bourdon Bell ('Great George'), bells cast by Whitechapel Bell Foundry, psalm texts incorporated onto each bell. Massive bell chamber with tall oak louvres, concrete stairs lead up to roof.
NORTH-EAST TRANSEPT/WAR MEMORIAL CHAPEL: Ornate alabaster and gilt altarpiece. Low rectangular carved alabaster cenotaph set on shallow plinth to front of chapel surmounted by bronze case containing the Roll of Honour (names of 40,000 soldiers, sailors and airmen from the Liverpool area lost during the First World War), bronze angels set to each corner of the case face inwards with kneeling figures of a soldier, sailor, airman and marine facing outwards. Wide arched porch surmounted by balustraded gallery to each side of transept; that to east side has glass case with decorative carved surround containing King's Regiment's Roll of Honour. Military colours displayed to each side wall with carved regiment badges above. Ship's bell of HMS Liverpool commemorating Liverpool's role as allied headquarters during Battle of the Atlantic in the Second World War.
SOUTH-EAST TRANSEPT (DERBY TRANSEPT): Contains tomb of 16th Earl of Derby (first chairman of Cathedral Committee) designed by Scott, bronze memorial depicts recumbent effigy of the Earl resting his head on a sculpture of the Cathedral with a timorous mouse peering out from his drapery.
CHANCEL: Divided into Choir and Sanctuary. Carved stone pulpit with pierced balustrade and statue niches to left of Chancel entrance, incorporates carved inscription in memory of Sir Arthur Forwood and John Torr who raised the Bishopric Endowment Fund. Elaborate carved oak organ cases either side of Choir take up a complete bay, designed by Scott, project slightly into the Choir, contain organ by Henry Willis III installed 1926, rebuilt in 1958-60 and made electric by Henry Willis IV, console to north side, organ gifted by Mrs Barrow. Carved oak clergy and choir stalls (latter gifted by Lord & Lady Waring), incorporate carved paired Liver birds guarding the choir stall steps, Bishop's Throne with Diocesan crest carved above gifted by Miss Watt, crest replicated to mosaic in Presbytery floor (eastern part of Choir) in front. Two paintings behind choir stalls by Christopher Le Brun depict Good Samaritan and Return of the Prodigal Son, donated by the Jerusalem Trust in 1996. Decorative patterned marble floor to Sanctuary. Altar set upon stepped platform (steps in alternating light and dark coloured marble). Highly elaborate carved stone and gilded reredos behind by Weingartner & Gilbert, overall design by Scott influenced by Spain, gifted by Mrs Mark Wood, figures designed and carved by Walter Gilbert, figures in lighter coloured Wooler sandstone carved by Arthur Turner. Lower reredos panel depicts Last Supper, centre panel depicts Crucifixion flanked by scenes of the Passion, outer panels depict Nativity and Resurrection. Altar rail supported by ten bronze figures depicting Ten Commandments, by Weingartner & Gilbert.
NORTH CHOIR AISLE: Memorial inscriptions to walls, door to west end leads into Chapel of the Holy Spirit with alabaster altarpiece depicting Jesus praying at Sea of Galilee by William Gough, 'Redemption' artwork by Arthur Dooley and Ann McTavish.
CHAPTER HOUSE: Tall geometric-patterned metal entrance gates by Keith Scott (1980s). Concrete domed ceiling, patterned marble floor. Panelled oak stalls to lower part of walls with carved detailing to Bishops' and Dean's stalls, plain panelled oak altar with altar painting of Crucifixion (Craigie Aitchison, 1998). Large carved stone relief crests in between stained glass windows. Oak door with ornate metal strap hinges incorporating Lancashire rose motifs and carved stone surround set to north-east corner leads to turret stair and high-level gallery above Chapter House floor.
AMBULATORY: Situated behind High Altar, lower floor level, corbelled ribbed vaulted ceiling with carved bosses. Four arched openings to west side (with stained glass windows above) lead into lobby area with series of oak doors with decorative ironwork and carved stone surrounds (one of which depicts a rose and Bishop's mitre), former vestries behind now used as education rooms. Two wide arched openings to west side of Ambulatory provide processional route in and out of Sanctuary. Stair flights to each north and south end set within arched openings accessing choir aisles, small corbelled balconies above.
SOUTH CHOIR AISLE: Monuments to Bishop Chavasse, Bishop Ryle and Dean Frederick Dwelly to north side, foundation stone to south side with inscriptions by Herbert Tyson Smith reading 'TO THE GLORY OF GOD THIS FOUNDATION STONE WAS LAID BY KING EDWARD THE SEVENTH ON THE 19TH DAY OF JULY 1904', and 'OTHER FOUNDATION CAN NO MAN LAY THAN THAT WHICH IS LAID, WHICH IS JESUS CHRIST'. Stained glass rose windows to west end of each Choir Aisle. Two doors towards east end of south wall of South Choir Aisle lead to Lady Chapel; that to west accesses a stone stair leading to the chapel floor, door to east leads to arcaded gallery to west end of Lady Chapel with short stair flight connecting to main chapel stair.
LADY CHAPEL: By Bodley and Scott, richly decorated, dedicated to Mary, mother of Jesus. Black and white marble chequerboard floor with interspersed motifs, decorative metal pendant lights by Scott, elaborate rib vaulted ceiling. Fine decorative stone carving by Joseph Phillips. Original choir stalls now removed. Wall piers linked by arches and pierced by narrow passage aisles, support triforium surmounted by elaborate crest, 38 carved angels with instruments project out above triforium, stylised stone inscription of the text 'GOD SO LOVED THE WORLD, THAT HE GAVE HIS ONLY BEGOTTEN SON...' (St John 3:16) carved below triforium, tall stained glass windows above and behind. Altar to east end with ornate tryptych reredos designed by Bodley and Scott, figures by G W Wilson, constructed by Rattee & Kent, centrepiece with delicate gilt filigree surrounding painted panels depicting the Nativity and Christ's early ministry, flanked by blue panelled wings to each side with gilt text. C15 kneeling figure of Our Lady by Giovanni della Robbia to left of altar. 'Alleluia Door' to north side of chapel with bronze handle incorporating a snail and salamander, ornate carved stone surround incorporating 'ALLELUIA' and relief crown above door. Elaborate carved oak organ case designed by Scott to west end above arcaded gallery.
STAINED GLASS: Window themes chosen by stained glass committee led by Sir Frederick Radcliffe with large input from Scott.
GREAT WEST WINDOW/BENEDICITE WINDOW: By Carl Edwards, 3 lancets over 52ft high depicting creation with separate lunette window to top depicting the Risen Lord, covers 1600 sq ft in total, installed in 1978.
NAVE AISLES: Windows depict historical development of the ministry, teaching and liturgy of the Church of England. Bishops' window by William Wilson depicts various historical bishops. All remaining windows to Nave by Carl Edwards; Parsons' window depicts various clergy members. Laymen's window depicts tradesmen who worked on the cathedral and committee members, including G F Bodley, Sir Giles Gilbert Scott, Sir William Forwood & the Earl of Derby. Musicians' Window depicts contributors to Anglican music. Hymnologists' window depicts hymn writers. Scholars' window depicts Oxford & Cambridge scholars, including the first Dean of Liverpool, Dean Frederick W Dwelly.
NORTH-WEST TRANSEPT: Window by Herbert Hendrie depicts theme of Church and State, including King George V and Queen Mary at 1924 consecration.
SOUTH-WEST TRANSEPT (BAPTISTRY): Window by Herbert Hendrie depicts salvation and healing through water, and baptisms.
CENTRAL SPACE: Old Testament window to north side of Central Space by James H Hogan depicts Old Testament figures and scenes, including Call of Abraham. New Testament window to south side of Central Space (also by Hogan) depicts New Testament figures and scenes, including Nativity and Crucifixion.
NORTH-EAST TRANSEPT/WAR MEMORIAL CHAPEL: Window by J W Brown & James H Hogan has theme of sacrifice and risen life.
SOUTH-EAST TRANSEPT: Window by J W Brown destroyed during the Second World War, replaced with simplified version by James H Hogan in same theme of Jesus' miracles.
GREAT EAST WINDOW/TE DEUM WINDOW: By J W Brown of Whitefriars Studios, gifted by Mrs Ismay, illustrates traditional hymn of the church 'Te Deum Laudamus', alternating bands of colour and clearer glass as dictated by Scott. Septfoil window to top depicts risen Jesus surrounded by heavenly chorus, two sets of paired lancets below with curvilinear-style tracery to top depict heavenly choirs with representatives of the faithful on Earth below, including apostles, saints, martyrs, and figures from the arts, science, law, commerce, scholarship, architecture and the army.
NORTH CHOIR AISLE: North Choir Aisle windows by J W Brown. 'Sapphire' window depicts St Matthew (symbolised as an angel) and Epiphany, 'Gold' window depicts St Luke (symbolised as an ox) and feeding of the five thousand, rose window to east end depicts journeys across the sea undertaken in faith.
CHAPTER HOUSE: Windows originally by Morris & Co, damaged in the Second World War and repaired by James Powell & Sons, depict interests and traditions of the Freemasons. Corn Merchants' window to Chapter House stair by C E Kempe & Co Ltd commemorates Woodward family (Liverpool corn merchants) 1803-1915.
AMBULATORY: Four windows by Burlison & Grylls each depict a pair of saints associated with the four nations of the British Isles.
SOUTH CHOIR AISLE: Windows by James H Hogan. 'Ruby' window depicts St John (symbolised as an eagle) and various biblical events, 'Emerald' window depicts St Mark (symbolised as a lion) and scenes from his gospel, rose window to east end by J W Brown depicts biblical demonstrations of God's power in and through water.
LADY CHAPEL: Windows illustrate role of women in history of faith from biblical times to C20, scroll runs across all windows displaying words of the Magnificat. Original glass designed by J W Brown destroyed during the Second World War, replaced by simplified adaptations by James H Hogan and Carl Edwards, gallery window above and behind organ by Hogan depicts Annunciation. Noble Women windows on west stair and atrium by J W Brown, 1921, donated by Girls' Friendly Society. Damaged in the Second World War but re-made to original designs, depict women who contributed to society, including Elizabeth Fry, Louisa Stewart, Grace Darling & Kitty Wilkinson.
Legacy
The contents of this record have been generated from a legacy data system.
Legacy System number: 359401
Legacy System:
LBS
Sources
Books and journals
Brooks, J, Crampton, M, Liverpool Cathedral Guidebook, (2007)
Brown, S, de Figuereido, P, Religion and Place: Liverpool's Historic Places of Worship, (2008), 53-58
Kennerley, P (ed), The Building of Liverpool Cathedral, (2008)
Sharples, J, Pevsner Architectural Guides: Liverpool, (2004), 73-82
Vincent, N T, The Stained Glass of Liverpool Cathedral, (2002)
Websites
Scott, Sir Giles Gilbert (1880-1960), accessed from www.oxforddnb.com/view/article/35987
Sir Giles Gilbert Scott, accessed from www.britannica.com/EBchecked/topic/529593/Sir-Giles-Gilbe...
War Memorials Online, accessed 16 August 2017 from www.warmemorialsonline.org.uk/memorial/108701
War Memorials Online, accessed 16 August 2017 from www.warmemorialsonline.org.uk/memorial/120295
War Memorials Online, accessed 16 August 2017 from www.warmemorialsonline.org.uk/memorial/120084
War Memorials Online, accessed 16 August 2017 from www.warmemorialsonline.org.uk/memorial/108709
War Memorials Register, accessed 16 August 2017 from www.iwm.org.uk/memorials/item/memorial/15157
War Memorials Register, accessed 16 August 2017 from www.iwm.org.uk/memorials/item/memorial/62832
War Memorials Register, accessed 16 August 2017 from www.iwm.org.uk/memorials/item/memorial/62833
War Memorials Register, accessed 16 August 2017 from www.iwm.org.uk/memorials/item/memorial/15149
De minuit à minuit le mercredi 13 juillet 2022.
Promenade nocturne sur le site vide (découverte des décos de l'année, de la flottille de drones et de l’inachèvement de la scène principale).
Après quelques heures de repos, premiers chargements à la log alim entrecoupés d'une petite pause après le déjeuner. Passage au camping équipes avant la traditionnelle réunion debriefing du mercredi soir et pour finir, premier blocage devant le camion des Mortal Cobra ...
Imagen capturada desde el escenario del Teatro Principal y orientada hacia el público asistente a la función benéfica organizada por los asilados del Hospicio Provincial, patrocinada por la Diputación Provincial y celebrada el 29 de marzo de 1922 con el desinteresado concurso de las compañías de los teatros Principal, Circo y Parisiana.
En la imagen, el patio de butacas aparece prácticamente lleno de los asilados del Hospicio, mientras la escala social ya es otra en los palcos de autoridades, como es normal.
Proyecto GAZA ("Gran Archivo Zaragoza Antigua"),
es un compendio de imágenes de la antigua Zaragoza (España), acompañadas de textos creados por José María Ballestín Miguel
y la colaboración de Antonio Tausiet.
Fuente visual de la imagen: archivo familia Azara, en AHPH, recopilada, editada datada y comentada de forma exclusiva por el Gran Archivo Zaragoza Antigua (GAZA).
Cette esplanade (Jaleb Chowk - Main Courtyard) est la cour principale du fort d'Amber
Elle était entourée de bâtiments servant de logis aux personnels du palais, d'écuries, de casernes
Aujourd'hui, c'est le lieu où les éléphants déposent les visiteurs (à gauche sur la photo).
_____________
Le célèbre fort d'Amber qui est un vaste ensemble de bâtiments comprenant le palais royal est à 8 km de Jaipur. Il a commencé à être édifié en 1592 par la Maharaja Man Singh, un roi rajput qui était l'allié de l'Empereur Moghol : Akbar et qui a même été commandant dans son armée.
Amber a été la capitale du royaume de cette région appelé l'Etat de Dhundhar, jusqu'à la construction dans la plaine, à partir de 1727, d'une ville nouvelle qui est devenue Jaipur et qui a donné son nom au même État.
Article de Wikipedia sur Amber
Budapest (Acerca de este sonido /ˈbudɒpɛʃt/ (?·i)) es la capital y ciudad más poblada de Hungría,3 así como su principal centro industrial, comercial y de transportes.4 La ciudad posee 1,74 millones de habitantes (2011),5 una disminución significativa respecto de los casi 2,1 millones con que contaba a mediados de los años 1980,6 que representan un quinto de la población total de Hungría. Es la ciudad más poblada de Europa central-oriental y la séptima de la Unión Europea. La ciudad ocupa una superficie de 525 km²7 y su área metropolitana cuenta con una población de 2,38 millones de habitantes. Budapest se convirtió en una única ciudad cuando ocupó las dos orillas del río Danubio, unificando las ciudades de Buda y Óbuda, en la orilla oeste, con Pest, en la orilla este, el 17 de noviembre de 1873.7 8
La historia de Budapest comenzó con Aquincum, originalmente un asentamiento celta9 10 que se convirtió en la capital romana de Panonia Inferior.9 Los húngaros llegaron al territorio en el siglo IX.11 Su primer asentamiento fue saqueado por los mongoles en 1241-42.12 La ciudad restablecida se convirtió en uno de los centros de la cultura del Renacimiento humanista en el siglo XV.13 14 Después de la batalla de Mohács y tras casi 150 años de dominio otomano,15 el desarrollo de la región entró en una nueva era de prosperidad en los siglos XVIII y XIX, y Budapest se convirtió en una ciudad global después de la unificación de 1873.16 También se convirtió en la segunda capital de Austria-Hungría, una gran potencia que se disolvió en 1918. Budapest fue el punto focal de la revolución húngara de 1848, la República Soviética Húngara de 1919, la Operación Panzerfaust en 1944, la batalla de Budapest de 1945 y la Revolución de 1956.
Considerada como una de las ciudades más bellas de Europa,3 17 18 Budapest cuenta con varios sitios que son Patrimonio de la Humanidad, entre los que se incluyen, a orillas del Danubio, el barrio del Castillo de Buda, la avenida Andrássy, la Plaza de los Héroes y el Metropolitano del Milenio, el segundo más antiguo del mundo.17 19 Otros puntos destacados incluyen un total de 80 manantiales geotérmicos,20 el mayor sistema de cuevas de aguas termales del mundo,21 la segunda sinagoga más grande y el tercer edificio del Parlamento más grande del mundo. La ciudad atrae a alrededor de 4,3 millones de turistas al año, convirtiéndola en la 25.ª ciudad más popular del mundo, según Euromonitor.22
Budapest es, también, un importante centro financiero de Europa Central. La ciudad se situó tercera (de un total de 65 ciudades) en el Índice de Mercados Emergentes elaborado por Mastercard,23 y clasificada como la ciudad mejor habitable de Europa Central y Europa del Este por índice de calidad de vida según Economist Intelligence Unit.24 25 También se clasificó como el "séptimo lugar idílico de Europa para vivir" por la revista Forbes,26 y como la novena ciudad más bella del mundo por UCityGuides.27 Es, también, la mejor ciudad de Europa Central y del Este en el índice Innovation Cities' Top 100.28 29
Toponimia[editar]
El nombre de «Budapest» es la composición de los nombres de las ciudades «Buda» y «Pest», ya que se unieron (junto con Óbuda) para convertirse en una sola ciudad en 1873.30 Una de las primeras apariciones del nombre combinado «Buda-Pest» fue en 1831 en el libro Világ («Mundo»), escrito por el conde István Széchenyi.
El origen de las palabras «Buda» y «Pest» es incierto. Según las crónicas de la Edad Media el nombre de «Buda» viene del nombre de su fundador, Bleda (Buda), el hermano del huno Atila. La teoría de que «Buda» fue el nombre de una persona es apoyada también por los estudiosos modernos.31 Una explicación alternativa sugiere que deriva de la palabra eslava «вода, voda» («agua»), una traducción del nombre en latín Aquincum, que era el principal asentamiento romano en la región.32
También existen varias teorías sobre el origen del nombre «Pest». Una de las teorías sostiene que proviene de la época romana,33 ya que había una fortaleza, «Contra-Aquincum», que en esta región que se conoce como «Pession» (Πέσσιον, III.7. § 2) por Ptolomeo.34 Según otra teoría, toma su origen de la palabra eslava «пещера, peshtera» («cueva») o de la palabra «печь, pesht» («horno») en referencia a una cueva local.35 En la antigua lengua húngara había un significado similar para la palabra «horno/cueva» y el nombre antiguo original alemán de esta región fue «Ofen». Más tarde, «Ofen», en alemán, se refiere a la parte de Buda.
Historia[editar]
La corona de San Esteban, la espada, el cetro y el orbe de Hungría.
El primer asentamiento en el territorio de Budapest fue construido por los celtas9 antes del año 1 a. C. y fue ocupado más tarde por los romanos. El asentamiento romano, Aquincum, se convirtió en la principal ciudad de la Baja Panonia en el 106 a. C.9 Los romanos construyeron carreteras, anfiteatros, baños y casas con calefacción por suelo en este campamento militar fortificado.36
El tratado de paz de 829 añadió Panonia a Bulgaria debido a la victoria del ejército búlgaro de Omurtag sobre el Sacro Imperio Romano de Ludovico Pío. Budapest surgió de dos fronteras búlgaras, las fortalezas militares de Buda y Pest, situada en las dos orillas del Danubio.37 Los húngaros, liderados por Árpád, se establecieron en el territorio a finales del siglo IX,11 38 y un siglo más tarde se fundó oficialmente el Reino de Hungría.11 Las investigaciones sitúan la residencia de la Casa de Árpad en un lugar cercano de lo que se convertiría en Budapest.39 La invasión tártara en el siglo XIII rápidamente demostró que la defensa es difícil en una llanura.7 11 El rey Béla IV de Hungría ordenó la construcción de muros de hormigón armado en torno a las ciudades11 y estableció su propio palacio real en la cima de los cerros protectores de Buda.12 En 1361 se convirtió en la capital de Hungría.12
El Castillo de Buda en la Edad Media.
El papel cultural de Buda fue particularmente importante durante el reinado del rey Matías Corvino.7 El Renacimiento italiano tuvo una gran influencia en la ciudad.7 Su biblioteca, la Bibliotheca Corvinniana, fue la colección de crónicas históricas y obras filosóficas y científicas más grande de Europa en el siglo XV, y la segunda en tamaño sólo superada por la Biblioteca Vaticana.7 Después de la fundación de la primera universidad húngara de Pécs en 1367,40 la segunda se estableció en Óbuda en 1395.40 El primer libro impreso en húngaro fue en Buda en 1473.41 Buda tenía unos 5000 habitantes hacia 1500,42 aunque estudios modernos apuntan a que la suma de Buda y Pest tenía entre 15 000 y 25 000 habitantes.43
Los otomanos saquearon Buda en 1526, la sitiaron en 1529 y, finalmente, la ocuparon en 1541. La ocupación turca duró más de 140 años.7 Los turcos construyeron muchas instalaciones de baños en la ciudad.11 Bajo el gobierno otomano, muchos cristianos se convirtieron al islam. En 1547 el número de cristianos se redujo a alrededor de mil, y en 1647 había descendido a sólo unos setenta.42 La parte no ocupada occidental del país se convirtió en parte del imperio de los Habsburgo como Hungría real.
En 1686, dos años después del infructuoso asedio de Buda, una renovada campaña comenzó a entrar en la capital húngara. Esta vez, el ejército de la Liga Santa era dos veces más grande, con más de 74.000 hombres. Entre ellos había ingleses, alemanes, holandeses, croatas, húngaros, españoles, checos, italianos, franceses, daneses y suecos, junto con otros europeos como voluntarios, artilleros, y oficiales. Las fuerzas cristianas reconquistaron Buda y, en los años siguientes, todas las tierras húngaras anteriores, a excepción de las zonas cercanas a Timişoara (Temesvár), fueron arrebatadas a los turcos. En el Tratado de Karlowitz de 1699 estos cambios territoriales fueron reconocidos oficialmente, y en 1718 todo el Reino de Hungría fue liberado del poder otomano. La ciudad fue destruida durante la batalla.7 Hungría se incorporó entonces al Imperio Habsburgo.7
La Ópera Nacional de Hungría, construida en el período de Austria-Hungría.
La orilla del Danubio en Budapest en una imagen de 1873.
1867 fue el año de la reconciliación que trajo consigo el nacimiento de Austria-Hungría. El siglo XIX fue dominado por la lucha por la independencia de Hungría y la modernización.7 La insurrección nacional contra los Habsburgo comenzó en la capital húngara en 1848 y fue derrotado poco más de un año después. Esto hizo de Budapest la capital gemela de una monarquía dual. Fue este compromiso que abrió la segunda fase de gran desarrollo en la historia de Budapest, que duró hasta la Primera Guerra Mundial. En 1849, el Puente de las Cadenas que une Buda con Pest, abrió sus puertas el primer puente permanente sobre el Danubio44 y en 1873 fueron Buda y Pest oficialmente fusionadas con la tercera parte, Óbuda (antiguo Buda), creando así la nueva metrópoli de Budapest. La dinámica Pest se convirtió en centro político, administrativo, económico, comercial y cultural del país. La población de origen étnico húngaro superó a la alemana en la segunda mitad del siglo XIX debido a la migración masiva desde la superpoblada y rural el Transdanubia y la Gran Llanura Húngara. Entre 1851 y 1910 la proporción de húngaros se incrementó de 35,6% a 85,9%, el húngaro se convirtió en la lengua dominante y el alemán fue desplazado. La proporción de judíos llegó a su punto máximo en 1900 con el 23,6%.45 46 47 Debido a la prosperidad y la gran comunidad judía presente en la ciudad a principios del siglo XX, Budapest fue conocida también como la "Meca judía".48
En 1918, Austria-Hungría perdió la guerra y se desplomó; por lo que Hungría se declaró una república independiente. En 1920 el Tratado de Trianon finalizó la partición del país; como resultado, Hungría perdió dos tercios de su territorio y alrededor de dos tercios de sus habitantes en virtud del tratado, incluyendo 3,3 millones de los 10 millones de húngaros étnicos.49 50
El Puente de las Cadenas de Budapest, volado por las fuerzas nazis.
En 1944, hacia el final de la Segunda Guerra Mundial, Budapest fue parcialmente destruida por los ataques aéreos británico y americano. Desde el 24 de diciembre de 1944 al 13 de febrero de 1945, la ciudad fue sitiada durante la Batalla de Budapest. La capital sufrió grandes daños causados por el ataque de las fuerzas soviéticas y rumanas y las tropas defensoras alemanas y húngaras. Todos los puentes fueron destruidos por los alemanes. Más de 38.000 civiles perdieron la vida durante el conflicto.
Entre el 20% y el 40% de los 250.000 habitantes judíos de Budapest murieron a causa del genocidio perpetrado por los nazis y el Partido de la Cruz Flechada durante 1944 y principios de 1945.51 El diplomático sueco Raoul Wallenberg logró salvar la vida de decenas de miles de judíos en Budapest, dándoles pasaportes suecos y tomándolos bajo su protección consular.52
En 1949, Hungría fue declarada como República Popular comunista. El nuevo gobierno comunista consideró edificios como el Castillo de Buda símbolos del régimen anterior y, durante la década de 1950, el palacio fue destruido y los interiores fueron destruidos.
El centro de Budapest en 1979.
En 1956, las manifestaciones pacíficas en Budapest condujeron al estallido de la Revolución Húngara. La dirección se derrumbó después de las manifestaciones de las masas que se iniciaron el 23 de octubre, pero los tanques soviéticos entraron en Budapest para aplastar la revuelta. La lucha continuó hasta principios de noviembre, dejando más de 3.000 muertos.
Desde la década de 1960 a finales de 1980 Hungría era referida, en ocasiones y de forma satírica, la "barraca feliz" en el Bloque del Este,53 y gran parte de los daños de guerra de la ciudad fueron finalmente reparados. Los trabajos en el Puente de Erzsébet, el último en ser reconstruido, fue terminado en 1964. A principios de 1970, se inauguró la línea M2 del metro de Budapest en su sentido este-oeste, seguida de la línea M3 en 1982. En 1987, el Castillo de Buda y las orillas del Danubio fueron incluidos en la lista de Patrimonio de la Humanidad por la Unesco. La Avenida Andrássy (incluyendo el tren subterráneo del Milenio, Hősök tere y Városliget) se añadió a la lista de la Unesco en 2002. En la década de 1980 la población de la ciudad alcanzó los 2,1 millones de habitantes. En los últimos tiempos se ha producido una disminución significativa en la población, debido principalmente, a un movimiento demográfico masivo al condado de Pest.
En las últimas décadas del siglo XX los cambios políticos de 1989-90 produjeron importantes cambios en la sociedad civil y en las calles de Budapest. Los monumentos comunistas fueron retirados de los lugares públicos y llevados a Memento Park. En los primeros veinte años de la nueva democracia, el gobierno de la ciudad fue presidido por Gábor Demszky.
Geografía[editar]
El área de 525 km² de Budapest se encuentra en el centro de Hungría rodeado de asentamientos de la aglomeración en el condado de Pest. La capital se extiende a 25 y 29 kilómetros al norte-sur y este-oeste, respectivamente. El río Danubio entra en la ciudad por el norte, y más tarde lo rodea dos islas, Óbuda y la isla de Margarita.7 La tercera isla, Csepel, es la más grande de las islas del Danubio de Budapest, sin embargo, sólo la punta más al norte se encuentra dentro de los límites de la ciudad. El río que separa las dos partes de la ciudad está a sólo 230 metros de ancho en su punto más estrecho en Budapest. Pest se encuentra en la planicie de la Gran Llanura, mientras que el terreno en Buda es muy accidentado.7 El terreno de Pest se levanta con una ligera pendiente hacia el este, por lo que las partes más orientales de la ciudad están a la misma altura que las pequeñas colinas de Buda, en particular la colina Gellért y Monte del Castillo. Las colinas de Buda son principalmente de piedra caliza y dolomita, el agua creó espeleotemas, que se pueden encontrar los más famosos en las la cuevas Pálvölgyi y Szemlőhegyi. Los cerros se formaron en la era del Triásico. El punto más alto de las colinas y de Budapest es la colina János, a 527 metros sobre el nivel del mar. El punto más bajo es la línea del Danubio, que es de 96 metros sobre el nivel del mar. Los bosques de las colinas de Buda están protegidos medioambientalmente.
Distritos[editar]
Artículo principal: Distritos de Budapest
Originalmente había 10 distritos de Budapest después de la unificación de las tres ciudades en 1873. El 1 de enero de 1950 Budapest se unió con varios pueblos vecinos y el número de sus distritos se elevó a 22, formando el Gran Budapest. En ese tiempo hubo cambios, tanto en el orden de los distritos como en sus tamaños. Ahora hay 23 distritos, seis en Buda, 16 en Pest y uno en la isla de Csepel, en el Danubio. Cada distrito puede asociarse con una o varias partes de la ciudad con nombres de ciudades anteriores de Budapest. El mismo centro de la ciudad, en un sentido más amplio, comprende los distritos V, VI, VII, VIII, IX y XIII en el lado de Pest, y el I, II, XI y XII en el lado de Buda de la ciudad.54
Los 23 distritos de Budapest
Palacio Gresham
Distrito IV[editar]
El distrito IV está ubicado al norte de Budapest, sobre la orilla oeste del Río Danubio. Antes de 1950, fecha en que se anexaron varias zonas a Budapest, se trataba de la localidad de Újpest. El nombre significa "Nuevo Pest", porque se formó al borde de la Ciudad de Pest en 1840. Újpest fue una Aldea o Villa por seis décadas antes de 1907, cuando se transformó en pueblo. Como decíamos, en 1950 el pueblo se unificó con Budapest, para formar el Gran Budapest, y constituirse en el IV Distrito.
Distrito XXI[editar]
Ubicación[editar]
El distrito XXI está ubicado al norte de la isla de Csepel, por el este fluye el Danubio y en la otra margen se encuentran los distritos IX, XX y XXIII, por el oeste la frontera del distrito la marca de forma natural el contorno de la isla con la ribera del Danubio que en su margen opuesta presenta los distritos XI y XXII, por el sur el límite demarcado por la capital, es decir los límites propios del poblado de Szigetszentmiklós.
Barrios de mayor relevancia[editar]
Barrio de la calle Ady Endre
Csillágtelep
Barrio de Királymajori
Barrio de Vízmű
Barrio de la calle Árpád
Historia[editar]
En la segunda mitad del siglo XX ocurrió la industrialización más importante del distrito, lo que lo convirtió en una base de la industria pesada. En esta zona se asentaron los trabajadores, quienes contribuyeron a la formación de zonas urbanísticas, parques y barrios. El distrito se convirtió así en bastión de la clase obrera húngara.
Fue independiente hasta el 1 de enero de 1950, cuando junto con otras zonas fue anexionado como parte integral de Budapest capital.
Economía[editar]
El distrito XXI es considerado como uno de los distritos industriales clásicos de Budapest (por su industria metalúrgica, acerera y de papel)
En la primera mitad del siglo XX la economía del distrito esta unida al nombre de Manfréd Weiss, quien con su empresa metalúrgica tenía la gama más amplia de productos que para la época existía en toda la región de Europa central y oriental
Después de la II Guerra Mundial la fábrica pasó a funcionar a manos del estado. A mediados de los años 50 hasta en el Tíbet eran comercializados los productos de la fábrica. A finales de los 80 debido a la baja demanda de productos y lo elevado de los costos de mantenimiento, la fábrica fue paralizándose paulatinamente.
En la actualidad el conjunto funciona como zona industrial, albergando cientos de otras empresas, oficinas, y pequeñas fábricas.
Riquezas naturales[editar]
Solamente una zona protectora alberga el Distrito, en la loma de Tamariska en la zona de Királyerdő que desde 1999 fue declarada por la ciudad capital como patrimonio natural, ya que en sus bancos arenosos se encuentran innumerables especies vegetales autóctonas y exclusivas de la zona.
Clima[editar]
Invierno en la plaza Vörösmarty.
La ciudad tiene un clima húmedo continental, un clima de transición entre el clima templado, cubierto de nieve de Transdanubia, el clima variable continental de la gran llanura plana y abierta del este y el clima casi sub-mediterráneo del sur.55
La primavera se caracteriza por la abundancia de sol y lluvias aisladas. La temperatura comienza a subir notablemente en abril, por lo general alcanzan máximas de 25 °C al final del mes, aunque hay cortos períodos de frío con bajas temperaturas en la zona con 0-5 °C y las heladas pueden aparecer incluso a mediados de mayo.
En los veranos, los prolongados períodos de calor, con temperaturas entre 32-35 °C, se intercambian con breves períodos húmedos con frentes fríos provenientes del oeste, con temperaturas de entre 18-25 °C. La humedad es alta, de vez en cuando, en verano principalmente secundaria por la influencia del Mediterráneo. Sin embargo, en general, el calor es seco y las temperaturas nocturnas son muy agradables, especialmente en los suburbios residenciales. En el centro de Pest, sin embargo, no es raro que las temperaturas sean superiores a 25 °C en medianoche. Las tormentas, algunas de ellas violentas con rachas fuertes y lluvias torrenciales, también son frecuentes. La temperatura más alta registrada fue de 40,7 °C el 20 de julio de 2007.56
Las temperaturas altas pueden mantenerse por encima de 20 °C hasta el final de octubre. Las noches más frías y las heladas llegan por primera vez, por lo general, en la segunda semana de octubre. Los cortos períodos fríos varían con el veranillo de San Miguel, que puede durar semanas enteras. En noviembre sobreviene la abundante lluvia, a veces nieve, y una caída drástica de las temperaturas (a 10 °C durante todo el otoño del mes).
Los inviernos son variables e impredecibles. Los vientos del oeste traen aire templado oceánico, con temperaturas de entre 5-10 °C, casi sin congelar y dispersa la lluvia o nieve. Las borrascas que se desplazan desde el mar Mediterráneo pueden traer tormentas de nieve con 20-40 cm de caída en un solo día, seguido por aire frío de Rusia. Las borrascas del Atlántico sur y el viento puede traer un clima inusualmente cálido, con temperaturas alcanzando los 15 °C incluso en enero. El anticiclón de Siberia trae cada dos años un período muy soleado pero frío con una duración de una semana o dos con puntos bajos en el rango climático de -15 a -20 °C. Los anticiclones con los centros superiores de Europa occidental producen niebla fría sin cambios en la temperatura entre el día y la noche y se quedan alrededor o un poco por debajo de 0 °C. La niebla puede durar semanas. Las borrascas mediterráneas que se mueven por encima de la capa de niebla puede llevar uno o dos días de lluvia helada.57 58 59
[ocultar]Gnome-weather-few-clouds.svg Parámetros climáticos promedio de Budapest WPTC Meteo task force.svg
MesEne.Feb.Mar.Abr.May.Jun.Jul.Ago.Sep.Oct.Nov.Dic.Anual
Temp. máx. abs. (°C)18.119.725.430.234.039.540.739.435.230.822.619.340.7
Temp. máx. media (°C)2.95.510.616.421.924.626.726.621.615.47.74.015.3
Temp. media (°C)-0.42.36.112.016.619.721.521.216.911.85.41.811.2
Temp. mín. media (°C)-1.70.03.57.612.115.116.816.512.87.852.9-0.07.8
Temp. mín. abs. (°C)-25.6-23.4-15.1-4.6-1.63.05.95.0-3.1-9.5-16.4-20.8-25.6
Precipitación total (mm)372930426263454940395343532
Días de precipitaciones (≥ 1 mm)76668876557778
Horas de sol558413718223024827425519715667481933
Fuente: www.met.hu60
Economía[editar]
Budapest se convirtió en una ciudad global debido a la industrialización. En 1910, el 45,2% de la población total trabajaban en fábricas. La capital húngara fue una de las más grandes ciudades industriales de Europa con 600.000 trabajadores de fábricas en la década de 1960. Entre 1920 y 1970, más de la mitad del total de la producción industrial de Hungría se hacía en Budapest. La Metalurgia (FÉG), la industria textil y la industria del automóvil (Ikarus) fueron los principales sectores que recibieron los cambios estructurales.61
Ahora casi todas las ramas de la industria se encuentra en Budapest. Los principales productos son los aparatos de comunicación de ingeniería e informática, máquinas eléctricas, lámparas incandescentes (General Electric). La industria farmacéutica también es importante, muy conocida Egis y las compañías Gedeon Richter y Chinoin son húngaras, mientras que Teva también tiene una división aquí.
La industria está más bien en las afueras, pues el centro es el lugar para el servicio principal de empresas financieras nacionales e internacionales, como Telekom Hungría, General Electric, Vodafone, Telenor, Erste Bank, CIB Bank, K&H Bank&Insurance, UniCredit, Budapest Bank, Generali Providencia Insurance, ING, Aegon Insurance, Allianz. Las bases regionales de Volvo Co., Saab, Ford, GE, IBM, TATA Consultancy Services Limited están Budapest. El grupo MOL de Petróleo y Gas húngaros, que con sus subsidiarias, es un líder integrado de petróleo y gas en Europa Central y del Este. El OTP Bank, que es el banco más grande de Hungría, con sucursales en otros ocho países, tienen su sede en la capital.
Budapest es el centro de los servicios, asesoría financiera, transacciones de divisas, servicios comerciales y bienes. Los servicios de comercio y logística están bien desarrollados. El turismo y la hostelería también merecen mención, ya que en la capital existen miles de establecimientos de restaurantes, bares, cafés y lugares de fiesta.
Lugares de interés[editar]
Budapest, con las riberas del Danubio, el barrio del castillo de Buda y la avenida Andrássy
UNESCO logo.svg Welterbe.svg
Nombre descrito en la Lista del Patrimonio de la Humanidad
BudapestDSCN3838.JPG
Vista del Puente de las cadenas desde el Castillo de Buda.
PaísFlag of Hungary.svg Hungría
TipoCultural
Criteriosii, iv
N.° identificación400bis
RegiónEuropa y América del Norte
Año de inscripción1987 (XI sesión)
Año de extensión2000
[editar datos en Wikidata]
El Parlamento de estilo neogótico contiene, entre otras cosas, las joyas de la corona húngara. La Basílica de San Esteban, donde se exhibe la Mano Derecha del Santo fundador de Hungría, el rey San Esteban. La cocina húngara y la cultura café pueden degustarse, por ejemplo, en el Café Gerbeaud, y los restaurantes Százéves, Biarritz, Fortuna, Alabárdos, Arany Szarvas, Kárpátia y el famoso Mátyás Pince. Hay restos romanos en el Museo Aquincum y mobiliario histórico en el Museo Nagytétény, que son sólo dos de los 223 museos de Budapest.
Vista del Parlamento de noche desde el río Danubio
La colina del castillo, los muros de contención del río Danubio y el conjunto de Andrássy út han sido oficialmente reconocidos por la UNESCO como Patrimonio de la Humanidad.
La colina del castillo y el distrito del castillo albergan tres iglesias, seis museos y una serie de interesantes edificios, calles y plazas. El antiguo Palacio Real es uno de los símbolos de Hungría y ha sido escenario de batallas y guerras desde el siglo XIII. Hoy en día alberga dos museos impresionantes y la Biblioteca Nacional Széchenyi. El cercano Palacio Sándor alberga las oficinas y la residencia oficial del Presidente de Hungría. La Iglesia de San Matías, de siete siglos de antigüedad, es una de las joyas de Budapest. A su lado está una estatua ecuestre del primer rey de Hungría, el rey San Esteban, y tras ésta el Bastión de los Pescadores, desde donde se abre una vista panorámica de toda la ciudad. Las estatuas del Turul, el pájaro guardián mítico de Hungría, se pueden encontrar tanto en el Barrio del Castillo y el Distrito XII.
Plaza de los Héroes.
En Pest, sin duda el espectáculo más importante es Andrássy út, mientras que las calles Kodály Körönd y Oktogon están llenas de tiendas y grandes pisos construidos muy juntos. Desde allí hasta la Plaza de los Héroes las casas se separan por completo y son más amplias. En el marco del conjunto se encuentra el ferrocarril metropolitano más antiguo de Europa continental, la mayoría de cuyas estaciones conservan su aspecto original. La Plaza de los Héroes está dominada por el Monumento del Milenio, con la Tumba del Soldado Desconocido en el frente. A los lados se encuentran el Museo de Bellas Artes y la Kunsthalle de Budapest, y detrás se abre el Parque de la Ciudad, con el castillo de Vajdahunyad. Una de las joyas de Andrássy út es la Ópera Nacional de Hungría. Memento Park, un parque temático con estatuas notables de la era comunista, está situado a las afueras del centro de la ciudad y es accesible por transporte público.
En la ciudad reside la sinagoga más grande de Europa (la Sinagoga de la Calle Dohány)62 y la segunda más grande del mundo. La sinagoga se encuentra en el barrio judío ocupando varias cuadras en el centro de Budapest bordeado por Király utca, Wesselényi utca, el Grand Boulevard y la carretera Bajcsy Zsilinszky. La ciudad también se enorgullece de tener el mayor baño de aguas medicinales de Europa (Baños Széchenyi) y el tercer edificio del Parlamento más grande del mundo. La tercera iglesia más grande de Europa (la Basílica de Esztergom) y el segundo mayor castillo barroco del mundo (Gödöllő) se encuentran en las proximidades.
En el paisaje urbano de Budapest puede distinguirse la Estatua de la Libertad, que tiene 14 metros de altura y descanasa sobre un pedestal de 26 metros en la Colina Gellért.63 La estatua fue construida en bronce durante la ocupación soviética de Hungría.
Iglesia de San Matías
Basílica de San Esteban
Castillo de Vajdahunyad
Mercado Central de Budapest
Sinagoga de la Calle Dohány
Vista del Castillo de Buda de noche desde el río Danubio.
Cultura[editar]
Ópera Nacional de Hungría.
Museo de Bellas Artes.
La tradición de la danza de la cuenca de los Cárpatos es el área única de la cultura de la danza europea, que es también una especie de transición entre los Balcanes y las regiones de Europa Occidental. En Budapest existen varios conjuntos de auténtica danza folclórica húngara, algunos de ellos profesionales. Budapest es una de las pocas ciudades del mundo donde hay una escuela secundaria para el aprendizaje de la danza folclórica.
En Budapest, actualmente hay 837 monumentos diferentes, que representan la mayor parte del estilo artístico europeo. Son prominentes los clásicos y únicos edificios de estilo Art Nouveau húngaros.
Los 223 museos y galerías de la ciudad presentan no sólo exposiciones y arte húngaro, sino también arte y ciencia de la cultura universal y europea. Entre los más importantes que se encuentran en la ciudad destacan el Museo Nacional de Hungría, la Galería Nacional Húngara, el Museo de Bellas Artes, el Museo Histórico de Budapest, el Parque Memento y el Museo de Artes Aplicadas.
En Budapest hay cuarenta teatros, siete salas de conciertos y un teatro de la ópera. También se celebran a menudo en edificios históricos festivales al aire libre, conciertos y conferencias que enriquecen la oferta cultural del verano. Las instituciones más prestigiosas de teatro son la Opereta y Teatro Musical de Budapest, el Teatro József Attila, el Teatro Katona József, el Teatro Madách, la Ópera Nacional de Hungría, el Teatro Nacional, el Vigadó, el Teatro Radnóti Miklós y el Teatro de la Comedia.
Muchas bibliotecas tienen colecciones únicas en Budapest, como la Biblioteca Nacional Széchenyi, que mantiene las reliquias históricas de la época antes de la impresión de los libros. La Biblioteca metropolitana Ervin Szabó juega un papel importante en la educación general de la población de la capital. Otras bibliotecas importantes son la Biblioteca de la Academia de Ciencias de Hungría, la Biblioteca de la Universidad Eötvös Loránd, la Biblioteca del Parlamento y de la Biblioteca Nacional de Literatura Extranjera.
Entre los eventos culturales de Hungría, el mayor festival al aire libre es el Festival de Sziget, que es muy popular en toda Europa. Otros que también son importantes y se celebran en la ciudad son el Festival de la Primavera de Budapest, el Festival de Otoño de Budapest, la Fiesta del Vino de Budapest y el Festival de Budapest de Pálinka.
Los turistas que visitan Budapest disponen de mapas gratuitos e información acerca de los diversos "puntos de interés" por la empresa municipal BTDM en sus puntos de información.64 Está disponible para los visitantes las tarjeta de 24 y 72 horas de Budapest. Para el transporte, la validez de la tarjeta es gratuita y hay descuentos en varios museos, restaurantes y otros lugares de interés.65 La ciudad también es conocida por sus bares en antiguas ruinas.66
Baños termales[editar]
En 1934, Budapest recibió el título de «Ciudad de Balnearios» por ser la capital que dispone de más pozos de aguas medicinales y termales del mundo;[cita requerida] es conocida por algunos como «La capital mundial de las aguas medicinales».
Su red es única: el rendimiento de las aguas termales, con temperaturas de 21 a 78 grados centígrados, que brotan de 118 fuentes naturales y de pozos artificiales, supera los 70 millones de litros diarios. En Budapest se encuentran conocidos baños termales públicos: Balneario Gellért (Gellért fürdő), Balneario Széchenyi (Széchenyi fürdő) el balneario europeo más grande, Balneario Lukács (Lukács fürdő), Balneario Rudas (Rudas fürdő), Balneario Király (Király fürdő) y Balneario Rác (Rác fürdő).
Baños termales Széchenyi.
Las aguas medicinales sirven para tratar enfermedades de los órganos locomotrices, de la circulación sanguínea y de la ginecología.
En los alrededores de estos baños termales existen pozos y salas para beber agua medicinal con alto contenido de distintos tipos minerales. La más conocida de estas salas de ingesta sirve de entrada al baño termal Lukács, que fue inaugurado en 1937, orientándose sus aguas medicinales a la curación de problemas digestivos. El edificio del baño termal fue construido en 1894. Sus efectos benéficos medicinales pronto fueron conocidos en el resto de Europa, convirtiéndose en uno de los lugares más notables de esta saludable especialidad.
También son famosos los baños termales de la época turca que funcionan hoy en día, como por ejemplo el Király, construido a finales de los años 1500, y el baño Rác. El baño Rudas —con su sala octogonal de columnas y cúpula— es el baño turco más antiguo y mejor ornamentado.
Islas[editar]
En el Danubio se pueden encontrar siete islas: Astillero, Isla Margarita, Isla de Csepel, Palotai-Sziget (actualmente una península), Népsziget, Haros-Sziget, y Sziget Molnár.
Entre las islas notables se incluyen:
La Isla Margarita de 2,5 km (1,6 millas) de largo y 0,965 kilómetros cuadrados (238 acres) de superficie. Se compone principalmente de un parque y es una popular zona de recreo para los turistas y lugareños por igual. La isla se encuentra entre el Puente Margarita (sur) y el puente Árpád (norte). En la isla se pueden encontrar discotecas, piscinas, un parque acuático, pistas para correr, de ciclismo, de atletismo y gimnasios. Durante el día la isla está ocupada por la gente que hace deporte o simplemente descansa. En el verano (por lo general los fines de semana) los más jóvenes van a la isla por la noche de fiesta en sus terrazas, o para divertirse con una botella de alcohol en un banco o en el césped (esta forma de entretenimiento se denomina a veces como banco-fiesta).
La isla de Csepel (pronunciación en húngaro:] tʃɛpɛlsiɡɛt [) es la isla mayor del río Danubio en Hungría. Tiene 48 km (30 millas) de largo, su ancho es de 6.8 km (3,75-5 millas) y su área abarca 257 km2 (99 millas cuadradas), aunque sólo el extremo norte se encuentra dentro de los límites de la ciudad.
Hajógyári-Sziget ([hɒjo ː ː ɟa siɡɛt ri], o Sziget Óbudai-) es una isla artificial, ubicada en el tercer distrito. Esta isla alberga numerosas actividades tales como: wake boarding, motos de agua durante el día, y clubes de baile durante la noche. Esta es la isla donde tiene lugar el famoso Festival de Sziget, recibiendo cientos de actuaciones por año y alrededor de 400.000 visitantes en su última edición. Se están llevando a cabo muchos proyectos de construcción para hacer de esta isla uno de los centros de ocio más importantes de Europa, el plan es construir edificios de apartamentos, hoteles, casinos y un puerto deportivo.
Luppa-Sziget es la isla más pequeña de Budapest, situada en la región norte.