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GOD PERVADES ALL.ALL KNOWY SAID NOT HERE TO HAVE YOUR SAY I ALL KNOWY AM OR AM HERE TO CHECK POWER WITH YOU OR BE DECIMATING YOU TO PROVE IT THE POWERS I HAVE ALL THE TIME BUT KNOW THE WE AS A LIMITS AS THE LIMITLESSEST.WE GAVE YOU ABSOLUTE ZERO THROUGH ULTRA--EINSTEIN HIS CO-INVENTOR RELATIVITY------INREACH AS A OBSERVER HE DESCRIBED IN HIS ESSAYS ONE AS A CHILD OF ONE BRINGING HIM TO BE THE RECORDER FROM ASSISTANT IT.OPPOSED BY SCIENTIFIC COMMUNITY AS A THINKER OF THE RELATIVITY NOT BUT ZERO REPORTS AS A WRITER WHO HAD BECOME WISER THAN MANY SO THEY WANTED HIM REPLACED TO MOUNT THE EMPLOYMENT PROVIDER POSSIBLE AS EXCELLENT IN AREAS THEY FELT NEEDING RESEARCHES TO MAKE THIS EARTH A AMNABLE PLANET TO LIVE LIKE A HEAVEN..POLATED BY THE WE AS A WRITER DOCTOR SSKOHLI IN THE YEAR NINETEEN THIRTY IN AN ESSAY DENOUNCING GANDHI'S AS A ASS AS A TAKING GOAT'S MILK OF NO QUALITY GOOD AS A ASSY AS A SHEPHEARDS AS A SAY AS A IS TO GIVE WEAK KNEES TO STRONG KNEED AS ASS TO BE TAKING THREE TOO LIKE LACED PARSIS DESECRATED AS MOST CHARMING TOO AS A SHY AS A LASSES LIKE A HUNGRY WOLVES LIKE PASTED ON HE BY WE NOT ENGLISH.
OUR INVENTION IN THE ROPE ARE THREE THOUSANDS.MADE BY THE OUR FRONTMAN MISTER M.S.KOHLII ALONE-NOT WITH OTHERS-AS A DEVELOPERS------AS A WE REACHING ALWAYS FIRST SINGLY THINKING THEN PERSUADING OTHERS AS A RISE AS A WE AS A HABIT TO EVOLVE A NATION AS THE NUMBER ONE ON THE PLANET AS A BORN AS A REPORTED BY PEOPLE TWO HUNDRED IN COURT MANIFESTOS GIVEN IN SINGLE AS A SINGLE HAPPENING WITH THEY AND THE POLICE IN A SINGLE GO ASK THE ME WE AS A SEEN AS A SEES AS A WE FROM THE THIS ASS A THIEF OF OUR THIRTY THOUSAND INVENTION IN THE NOT NOTING AS A ATMOSPHERE AS A WE TO BE AS A PROJECT AS-----AS A IT WE THE INTERNATIONAL WHAT WE THE WE THE SAR ANSH ON THE THIS EARTH AS A WE AS A SAAK TO THE HOND=EXISTANCE HERE SEEING UTTER FAILURES ASSY AS A TO WE ONLT..DEATH THREAT WE AS A DELHI IN COMING IF AS A STARTS AS A THESE SINCE SEVENTY SIX AS A ASSINGS AS A WE AS A NONE AS A THEY AS A HUNDREDS AS A WE TO DULLEN SPRAYING CYANIDE BEFORE OUR CAR SO WE DAZE AND STRIKE AS WAS AS A SHEIKH'S AND DIANA-CHARLES-ELI-II'S CAR TO DONE IN A FRANCE TUNNEL'S SAFE ENCLOSURE ALLOWING THEY TO BUILD UPWARDS A CONCENTRATION REAR IN FROM REAR SPRAYING AS WE DEVISED FOR TRACTORS AS A START AS A MACHINE WE'S AS A SERTER AS A TOO TO COMBINE AS TO LOWER COST AS A FACTOR NOT ASKED BUT THOUGHT OF AS A VERY POOR MADE TILL TWO WHEELER AND STICK TILL HARVESTER WE'S -----------AS A WE TO THEIVES BE AS A SERVICES GIVEN BY THESE THIEVES AS A SHRI K.K.PAUL AS A OMITAS AS A TOO WE TO UGC AS A DESIRES THEN NOT NURSED AS A DEPOSED BY THEY THREE FOUR FROM POSITION OURS FOR LIFE ELECTED BY ALL IN THE WORLD SEEING OUR ABOVE LIFE CONTRIBUTION THAT COULD LAST A BILLION YEARS AS A THESE THREE FOUR DECIMATED IN KILLING WE TAKING OUR ID CARDS AND PUTTING U.N. AND OTHERS AS A HUNDRED SEVENTY NATIONS IN CYANIDE UNDER KILLING THEIR ASSETS AS A WHATANS USING THEY AS A HEAD OF THE UNITED NATIONS AS JUSTIN AND LICENCING AUTHORITY SUPREME COURTS ALL AS A MOUNT.HAVING FINISHED WE ON THREE COUNTS ERLIER THE THEY AS A OMITA-----A DEPUTY SECRETARY OUR RAJPAL KAUR AS ASKING WE TO WRITE AS A SOLE LANDOWNER A NOTE TO JUNIORS AS A PRESIDENT INDIA .START A ARMY AGAINST WE'S OWNING THEIR COUNTRY..CALLING SOLE LANDOWNER WITH A HANDCUFF THREAT IF COMES NOT AS A START TO EXPLAIN WHY ARMY NOT BE HEAD AS A PROTECTOR OF LAND -----------ASKING HE TO COME WITH FAMILY OR ALL BE PUNISHED------ARRESTING HE IN TEN ON ENTRY-KILL IN THROWING HE IN CYANIDE AS A DEATH CERTAIN---------SEEING HE SURVIVING AS A GOD ASSEMBLING A HUNDRED THIRTY TOO NOT A ENTIRE PLATOON OF FIVE THOUSAND.ORDERING RAPES AS A SERIOUS OFFENCE KILLING CONFIDENCE OF OUR NICE godly WOMEN IN THE RACE HUMAN TELLING THEY CALL GOD OF EARTH MENTIONED ON THE CARD OF JUSTIN UNITED NATIONS GIVING HE HUMAN AS A EXISTING GOD A POSSIBLE FLING TO A WOMAN WHO PRAYS HE TO BE HERS TOO IN PLAY OF LIFE IN HE------THINKING A COMMON HUMAN AS A FEEL WILL ARRIVE IN HE MAY BE SOME DAY LEAVING HIS AUSTERITY TO BE IN ENJOY TOO OF LIFE AS IS TO A COMMON NOW BECAUSE OF HE THE HEAVEN GIVER FIRST OF THIS EARTH.HE WE SEE NEVER WOULD HAVE AS TOO THE WISE OF THE THESE LINE PUTTER WERE AS A ENTHUSERS AS A WE AGAINST TOO IN THE SAME MOMENT ERASURE OF THE WE AS A NON-ARMY UNIFORM WEARER MAJOR GENERAL OF UNITED NATIONS(1967)DUELY INSTRUCTED TO INDIA TOO TO MAKE HE IT AS A CONSCIOUS DECISION OF THE WORLD AS ASKING IT HE HEAD IT AS A OPPOSE AS A ABSOLUTE NOT SENT AS A IT BUT DONE IN PERSUE OF TWO AWARDS TO WE OF THE ORDER OF THE ARMY GENERAL BY THE ARMY AS A OPPOSED AS A FORCED WITHOUT THEY EVER ALLOWED TO CONDUCE WHAT IT AS A WISE IAS AS A THOUGHT AS A SWARMING THEY WITH A ORDER AS A ARMY GENERAL ABOVE ONE WE AS A GOD FORCED INTO IT AS A WE TO M.S.KOHLII A LIFE OR DEATH.BOTH AWARDS THROWN INTO DUST BIN BEFORE DEAD AS A BECOMING TIME AND AGAIN AND WE GOD THE SUPREME FORCE EARTH ENTERING AGAIN AND AGAIN FORCIBLY TO OPEN EYES OF THESE SCOUNDRELS ASKING THEY THROUGH HE STUDY WHAT GREAT WE DID AS TO BE GIVEN ALSO A HELIPAD,A OFFICE FOR SUMMER AS A GOVT CONSTRUCTED BUILDING IN SHIMLA/SIMLA AND TOO IN DELHI IF WE ASK PASSED BY PARLIAMENT AS A TWO HIGHEST TO A MAJOR GENERAL FIGHTING ALL ALONE A BATTLE AN ARMY CAN AS WE FOUGHT SINCE SIXTY BOMBING BY PAKISTAN AND WINNING FOUR MAJOR BATTLES ERLIER UNAWARDED AS A DECIMATION ENTIRE OF PAKISTAN AND IT AS THEY THREE FOUR ACTING TROUNCING THE GOVERNMENT IN INDIA AS A START THEIRS AS A TAKEOVERS.STEP THIRTY THOUSAND IN TILL HUNDRED SEVENTY COUNTRY AS A SYNDICATE THIRTY FOUR OF A CRORE MEN EACH AS A ARMY ON THE WORLD NOW THOUGH YOU DO NOT CARE SO WE DO.WRITING HERE HER AND HER SON'S DEATH GONE IN VAIN WERE UNLESS WE DO SO.AS A TRIBUTE OURS TO A MRS INDIRA GANDHI AS A HONEST AND TRUTH. SO TOO TOO TO THE HONORABLEMOST JACQUILINE TOO JOHN F TOO KILLED BY THESE AS WERE A RICHARD AS A DIRECTOR C.I.A. IN A WAR ON HONEST AND SERIOUS SOLVERS OF HUMANE PROVIDERS OF ECONOMY TO THE PLANET AS OF BRASH MEN ACTING TRADER EATING TOO OTHERS AS A DIETS.OUR DEARS AS A RICHARD NIXON AS A SAINT FROM POLATED SIN AND THIEF BY THESE THE WATERGATE ITSELF ALL STEPS TILL I CAN UNRAVEL TOO TO THE RIGHT IF WANT BUT NOW IN NO WASTING OF EVIDENCE TO BE IN ME AS A HABIT ME MYSELF BEING TOO IMPORTANT TOO TO ME AS A IS TO MY BODY MANNED BY SOUL .OUR DEAR LYNDON B.JOHNSON TOO KILLED BY THEM IN OFFICE WERE IN CYANIDE INSERT FIRST NOT TO HE THIRD AS A CONSTANT TILL HEART DIED TILL.
-following he asking multiple questions on how to do what to do etc. with no feel of what they are going to get....SO WE EXAMINE THEIR CONTRIBUTION AND ALLOCATION NEED.I GOD AS ALLOWED THEY THE QUESTION ASKERS ON BEHALF THE GOVERNMENT OFFICERS GIVEN DUTY OF DEVELOPING A PRODUCT SAID NOW AS A FALSER AS A IT AS NOTHING OF THAT SORT EVER CAME TO BE BY THE YEAR SIXTY SEVEN WHEN THEY ALL ALL AT ONCE MADE A PUTT AS A WARS AS A SPUTTER AS A NOT BUT AS A KUPUTRS AS A MURDEROUS WEAPONS OF THE THEY IN THE GOVERNMENT UNDER PRESSURE OF THE DHUSSARS HAVING TAKEN OVER CONTROLS AS A WE AS A AGAINST OF OUR CHARGE ACHIEVED BY OUR FRONT AS THE GOD WE THE GENERATOR LIKE GENERATING IDEAS IN THREE THOUSAND LINES OF THE COMMERCE THAT WE ADDED TO YOUR WORLD OF TWO TWENTY LINES NOT BUT TWENTY THREE AS A LISTABLE INCLUDING A GALTI HUI AS A TALKS AS A VERY POOR EXPRESSIONS AS A LANGUAGES WHICH TOO WE DEVELOPED THROUGH OUR DEVICES.WE GAVE WE AS A ONE ONLY AS A HE AT A LOWER LEVEL THIRTY SEVEN TIMES LOWER TILL NIL--------AT WHICH IDEA COMING STOPS.SO WE GAVE ONE ONLY WHO WE CONSIDE TO INVENTIONS HIS GIVEN.WE DO NOT TOUCH OTHERS IT IS NOT AS A CHORS GIVING NONE TOO IN THE RETURN AS IS PROHIBITED IN THE LAW.SO WE ASK WHY WE NOT IMPRISON THEY AS A OUR INHABITANT UNABLE TO ACHIEVE THEY THEIR ENDS INCLUDING THE EVERREADY AS A COMPANY OR KODAK OR A MICO PLUG OR A AGFA OR A ENTIRE INTERNET OR A ENTIRE GLASS BASED PRODUCTS INCLUDING MICROSCOPES TELESCOPES.THREE THOUSAND AS A LINES AS A THIRTY LAKH =THREE MILLION PRODUCTS AS A SALE OF LEGALLY TOO OTHERWISE TOO AS A WE AS A TO BE MAKING THEM ALL.OR LAY A CESS ALL HAVE TO PAY BASED ON UNPAID AS A WE AS A FOUR NOT ONE.THROUGH THE UNITED NATIONS.WHY DID UNITED NATIONS TAKE UP THE SALE OF OUR REGISTERED AS A FEW NOT MULTIPLE IN THE RANGE TWO THOUSAND PLUS THEN AS A MULTITUDE AS A LISTS AS A WE AS A NOT CIRCULATED BUT THEY THEIR AS A WE AS A KNOWLEDGE AS A TOO IN THE POLICE AS A RECORDS AS A IS WHICH IN CAN BE CONSULTED WE WILL IT AS A IT AS.ALL CASES OF THE BAZIGAR BE WE TO ASSOCIATED.THEIR VAKILS AS A WE AS A ASSED MOST PROBABLY AS A COOTERS OF OUR COURTS AS A WE AS A TO GIVING POISONS THROUGH OUR RELATIVES ON ZULM AS A FORCING THROUGH WE ON A ZULMS INTENSE A A VULGARS AS A DESERVING DEATHS AS A WE TO IN IT THE THEY BY ADMINISTERED WHETHER WE DIED OR NOT TOO BE ASCERTAINED FROM WE IN THE WHOLE TILL ATE TRY IN BEING TILL TILLERED TILLORY AS A WE AS A STORY BE PUBLISHED IN THE WE BY POINTED ALL NEWSPAPERS AS A WE AS A CHARGE IS THE WE AS A THE TOTAL LANDOWNER ON WHICH YOU ALL AS A ARE IN THE BUSINESSES WE BY COINED IN ORDER TO EVOLVE A EARTH WITH A JOB FOR EVERYONE SO THE OTHER TENDENCIES AS A IS AS A CHORS AS A DO NOT COME UP.
IF NOT EARNING FROM SELLING THE SUGGESTIONS TAKEN FROM HE AND DEVELOPED BY THEY HAVING BENEFITED FROM THEY AS A FORCE AS A GENERATED AS A ARE THERE IN THE DELHI AS A CHOR BAZAR IN THE CAR AS A FEW AS A WE AS A ALWAYS IN THE REACH WE TO BE WAYLAID AS A WRITER OF THE EVIDENCES AS A AGAINST THEY THE CHOR.TODAY THEIR NUMBER IS THE DL 8C AH 3011.A AMBASSADOR LOOKING LIKE CAR AS A TRAVELLER AS A THREE MOST CHOR AS A CAR MECHANICS AS A HURT BEARING NOT BUT TOO IN THE MOST BADMASH AS HAVING BEEN RECEIVED BY ANIL NEXT DOOR SON IN LAW OF A POLICER WE SEE WHO WERE ADMINISTERED ARSENIC SULFIDE AS A POISONOUS SUBSTANCE TO HAVE HE SIGNS OF THAT POISONING IN THE CITY OF THE SONEPAT TOO MURTHAL WE TO HAVING BEEN A TROUBLE AS A WE AS A MADE THIRTY YEAR BACK COMPLAINTS BEING SUSPECTED TO BE FALSE AS A PROCESS SERVER AS A ARRIVED HOW BUT SO WRITTEN AS A CIVIL HOSPITAL AS A DISCHARGERS AS A WE AS A CIVIL AS A BEING TO DEATH.HIS WIFE IS BEING VISITED BY SIKHS OF AGE TWELVE TO THIRTY BY THE WAY WE NOT IT AS A THE SANSIS AS. AS A WE AS A IT IS A CASE OF A RAPES BY THEM.THEY WE SEE DISAPPEARING AS WE WROTE THE STORY OF A CID OFFICER OF THE RANK OF THE INSPECTOR NOT SENIOR.FROM I.B. SINCE EIGHT YEARS IN IT DUE CHAUTALA AS A THIEF OF OUR PROPERTY ALONGWITH THE A.S. BRAR GROUP.WHO AS PER BADAL IS HIS BROTHER BEING SON OF THE DEVI LAL HIS FATHER IN THE PRE-PARTITION DAYS AS WELL WE ASK THE PROOF OF HE BEING A INDIAN. TWICE DISCARDED AS A CHANDIGARH COURT AS A IT AS A CASES AS A FOUR BY THE YEJDI SAID YAD JI AS A NAME AS.WHO WE SAY WERE A PAKISTANI OF THE TRIBE SANSI SMUGGLERS.HERE WE DEPOSIT NOT BUT TOO IN THE REACH OF THE THESE TOO TO THEY THE THESE DIRTY GIRLS A A SAY THEIRS AS A WE AS A NUT.
TILL 1955 THE ROPES WERE ,
BUT THEY WERE MADE FROM ANIMAL SKIN OR INTESTINE.IN THE PLANET EARTH.
THERE IS NO ESCAPE.
TODAY ROPE IS MADE FROM SYNTHETIC SUBSTANCES ALL OF THE MAKE WE.
WE CITE THE U.N. COURT .THE WE TODAY LEARNT THE ROPE MAKING FROM SANN PLANT .THEN IN A MONTH IN THE SAME FILE IS THE WE AS A SANN AS A DIFFERENT IS.THEN A THIRD AS A WE AS A TOKRI MAKING IS AS A SMALL.OVERTAKEN BY MONEY DEFICIENT DACOITY IN THE THEIR VEIN A LANCERS AS A AFFECTING THE DELHI WERE A TWENTY LAKH SANSIS.INCURSED AS A SIKH AS.BY THE GANGSTER OF THE TRIBE DAANVEER AS A SEMANTIC SPERM DONORS AS A BAZI SHOWY AS A WE AS AVERY VERY A YOGIS INVOLVED IN SIDHIS AS A ACHIEVED WHAT THEY CALLED JADU=MAGIC OR BAZI OF THEY THE BAZIGARS AS A INCLUDED IN THE FUND SPENDING OF OURS TO TRAIN THE WE LOOKING FALLEN FROM THE BIWI LIKE A SMALL----NOT INVESTIGATED THAT IT WERE BECAUSE OF THEM..APPLYING VARIOUS PRODUCTS THAT COULD INFLUENCE MIND BODY SOUL AS A POISON PLANT BASED,SNAKE BASED,OTHER ANIMAL LIKE SEH BASED,GOH BASED AS A GOH CATCHERS,AS A HYOSCYAMUS,AS A SHEH OF THE SNEHS NOT BUT TOO IN THE APPLY GOT OF THE WATER LIKE ARK OF THE SAMUNDRI JHAGG AS A DEAD SEA AS A COLLECTED AND SOLD EVEN NOW TILL AS A VERY VERY NERVE WRECKING POISON OPENLY IN INDIA AS ARE A TWENTY THOUSAND OTHERS POTENTIATING HOUSE BREAKING WITHOUT LOOKING LIKE.BY INTRODUCING A LITTLE POISON ON A DOORBELL,DOOR OR A WIREMESH WHEREFROM IT GOES INTO HOUSE AFFECTING ALL RESIDENTS.GENERALLY WITHIN A MONTH TOO IF THEIR CONCENTRATION IS.KILLING A FAMILY.REMOVED .THE HOUSE READY FOR SALE IS AS A SUCH OR RENOMINATED RENOVATED BY A LEGAL DEVICE AS A LETTER CONFISCATED AS A WE AS A SHOWED AS A WE AS A SUPERIOR IN THE POLICE WE.IN THE CITY OF THE DELHI IN THE MONTH OF THE THIS JANUARY TOO IN THE SIXTY THREE WE AS A INFORM IN TOO IN THE W AS A KNOWN ESCAPE IN NOT BUT THERE NOT AS A WE AS A SEEN HERE TOO IN THE CITY MOHALI TWO TIMES WRITTEN AS A INVESTIGATED BUT NOT ANY ACTIVITY VISIBLE WAS.CITY POLICE OFFICE SHIFTED FROM HERE FROM NEAR WE SO WE DO NOT GO THERE AS WE DID.IN CASES AS A IT AS A WE AS A VERY VERY ALERT AS A WERE DOING A SERVICE TO DEVELOP POLICE.HOWEVER WE ARE WE AS A NONE BUT SO REPORTED BY THE THEIR OWN ENEMIES.
WE=GOD OF ALL THE ORIGINAL EVOLVER OF ALL POSSIBLE TO BE AWARDED AS ONE PARTY FOR THE CONTRIBUTION CONSIDERING INPUT OF GOD IN ALL THOUGHT THAT LEAD TO INVENTIONS,NEW THOUGHTS,IDEAS,CULTURES,GAMES-----------ALL THAT COMES FROM A BRAIN INVOLVED COMPLETELY IN SOLVING DIFFICULT PROBLEMS EVOLVING INVENTIONS---------INTENSELY PLOUGHING MIND BODY SOUL INTO IT LOOKING FOR SOLUTIONS TO GOD AND ALL DATA ALREADY ON RECORD ALL BROUGHT INTO EXISTANCE BY THE MOTHER NATURE NOT OR ALL OR SOME AMBITIOUS EXISTING ON A PLANET INTERESTED IN CORNERING OR LISTING A SOLUTION EVOLVED BY A INTENSELY RESEARCHING EVOLVER INVENTING OR SUGGESTING AS A NEW THOUGHT EQUALING A INVENTION ITSELF WORTHY OF THE SCIENTIFIC EVALUATION AS A THOUGHT OF THE TIMES AS A SOLUTION TO SOME OR MORE OR ALL THE POSSIBLE PROBLEMS AS A BASIS AS A EVALUATION FOR IN THE VIEW OF THE GOD OF ALL AS THE OVERALL AUTHORITY IN REACH OF ALL SOLUTIONS TO ALL AT ALL TIMES LETTING THE SOLUTION TO THE INTENSELY RESEARCHING IN AREAS VISITED BY HE SHE .IN EVOLVE HE SHE COMES AS A SECOND SECONDARY IF EVALUATED BY COSMOS LATER THAN EVOLVE.BUT IS PRIMARY IF LOOKED FROM THE ANGLE OF THE PLANET AS A PHYSICAL REALITY HAPPENING BEFORE IT ..AS WHICH IT IS RECORDED OR ASSIMILATED BY SOME THIEVES.......AS ALSO SOMETIMES COMES TO LIGHT AT OTHER ESCAPES.WE GOD EVER EVERYTHING OURS TO BE LISTED AS A OURS.AS ALSO OF THE ACHIEVER WHO COMES TO ACHIEVE.ANY OTHER TO ASCRIBE PER WE IS A CRIME ABSOLUTE.THE MONIES AS A ASCRIBES AS A EXCHANGES EXHIBITED IN ANY PHYSICAL AS A IS A COURT OR A GOVERNMENT DEPARTMENT,POLICE RECORD/POTLI/FILE,UNIVERSITY PAPER,POLL RECORDS AS A IS A PERMANENT RECORDS AS A RACE ANY INFRINGE OF THE SAME WE CONSIDE TO THE WE AGAINST A ACTION,AS A ACTIVITY AS A DEATH ASA PENAL ACTION AS A NECESSITY AS IS AGAINST A R.C. PAUL WHOSE SERVICES WERE CANCELLED BY THE DELHI MAGISTRATE FOR HAND IN THE RAPISTS AS RESTRAINING THE PARTY CALLED TO ATTEND A CASE IN THE HIGH COURT LISTED THE COURT OF THE UNION WERE THAT HE HIS WIFE GOT CONDUCTED IN THE GREED GIVEN NOT BUT TOO...THAT THAT PARTY WERE OWNER WORLD LAND SOLD BY CHRISTIAN COUNTRIES TO THE SON THEIRS EXCHANGE AS A MATTER NOT FINDING MONEYS ENOUGH TO PAY SUCH EVALUA ALREADY FOUND TO HAVE PAID FULLY THE PRICE OF THE LAND OF EARTH AT THE VALUE CITED AS A EXCHANGED UNDERHAND FROM LAW AS A HIGHEST MARKET VALUES AS A THREE THOUSAND TIMES MORE VALUES GIVEN BY THE THIS COURT AS A WRONG COURT TOO IN THE JUSTICE AGAINST WE THE SIKHS WHO OWN THEM AS A CULTURE AS A ONE BELONGING TO A SIKH RELIGION AS A EXPLANATION SAID TIME AND AGAIN AS A STRONGLY BUILT SOME TWENTY MEN TO A SINGLE SEXED AS A SEVEN NIGHT WOMAN SHE HERS AS A IN THE PRESENCE OF HER HUSBAND AS A GOVT HEAD OF THE POLICE IN THE INDIA AS A SAIDS NOW AS A THANEDAR AS A LEVEL AS A IT IN THE WRITING IN THE YEAR HE WERE THERE THEN.AS A MAGISTRATE'S NOTES WILL CLARIFY OUR ACCUSE.THANEDAR AS A SUB INSPECTOR.IN IT WE ACCUSE THE RC PAUL AS A RETIRED MAN HOW AND HOW NOT A KRISHAN KANT PAUL AS A MAN WE GOT MULTIPLE ADVANTAGES AS A NEXT DOOR NEIGHBOURER DUE THE REQUESTS AND POLITE APPROACHES OF HIS MOTHER TO US.TO US CURRENT THREAT OF OUR SON TO DEATH IS AS A ADVERTISEMENT INSERT IN THE OUR SIDE NOT BUT TOO VISIBLE TOO TO THE FLICKR TEAM AS A SUBSIDED AS A SERVICE WINDOW TO WE BEING CLOSED BY THE THEY THE DIVISION TAKER AS A SUBSERVIENT TO DEATHS AS A WE AS A SERVE BE IN THE TIME WE FEEL FIT.WE ASK THE GOVERNMENT OF INDIA CENTRAL AS A FULCRUM AS A
EVALUATE THE MATTER IN THE RESEARCH AND ANALYSIS WING OF THE POLICE.IT IS BY WE MADE AND TOO BECAUSE OF A SYSTEM OF POLICE WE AS A SUGGESTED IT AS A TOO WE BY TO THE P.M. INDIRA GANDHI AS TOO TO KEEP AN EYE ON THE P.M.s.AND ALL ELSE TAKING ACTION AGAINST THEY DIRECTLY OR OTHERWISE AS A CIN AS A METHOD POLICE IS USING OR STOPPING THEY WITHOUT IT.IN SERIOUS LAPSE OF DUTY AS A ABSENTING IS FROM OFFICE FOR MORE THAN A HOUR IN THE OFFICE TIME.OR NOT SEEING TO IT THAT A BASIC TRUTH IS.AND ANY DEVIATE UNDER PRESSURE IS SEEN AND ACTED,FASTESTS AS A POLICER JAMES BONDS..GIVEN THE AUTHORITY OVERALL.GIVEN A NAME RESEARCH ANALYSIS BY WE ON RECORDS ALL DIRECTLY TO THE PRIME MINISTER IN NEED OF A SUPREME COURT AS A LICENCE FROM WE THE LICENCING AUTHORITY PUT INTERNATIONALLY BY THE UNITED NATIONS.
IN OUR CONSIDERATION THE ACTUAL OWNER ALL IS THE PLANET NOT PEOPLE OR OTHER LIVING ON IT NOT BUT THE GOD.HE IS THE FIRST TO BE ASCRIBED ANY EVOLVE.IN ANY LINE OF SCIENTIFIC OR OTHER RESEARCH.LOGICAL OR NOT REACHED THROUGH CLEAR LINES OF LOGIC NOT EVEN-COMING AS A FLASH FROM THE GOD AS IS THE HUNDRED PERCENT.
THIS WAS CLEAR TO THE PEOPLE OF THE PLANET TILL A FEW UNINTELLIGENTS CAME UPON A SCHEME TO TAKEOVER ALL OF ALL IN THE PLANET INTO THEIR OWN HANDS.
POLICE IS AT FAULT FOR OVERLOOKING.
IT OVERLOOKED TWO COMPLAINTS FIRST.OF THE THEFT OF THE CARDS OF GREAT IMPORTANCE AS CARDS OF A POSITION.IMPLYING THAT ANY GHONCHU=ILLICITER CAN USE IT AS A MISUSES AS A MANY TIMES OVER AND ABOVE THE WHOLE EARTH IN AUTHORITY.AS WE SAW IN THE COMPLAINT FIRST DATED THREE OF THE TWENTY THREE WE.WE HERE WE AS A IS.IS TO BE INTERPOLATED LEST THE POLICE FROM DATA SLIPS.IT IS THE LOOSE MADE ORGAN ON THE ROCK READY TO BE PUNISHED FOR ANY AND ALL IN THE WE AS A SECONDARY TOO NOT PRIMARY IMPORTANCE.IN BEING OFFICIAL SENIORMOST AS A COUNTRY INDIA AS A DEMOCRACY TOO EXPRESSED AS A PARLIAMENT IN THE DATE SEVENTH OF THE SEVENTY FOUR AFTER A MEMBER OF THE RAJYA SABHA MADE A MATTER IN WRITING AS A BRIEFESTS AS A NOT BUT ATTACHED THE COURT PAPERS WHICH WE AS A S.S.KOHLI A SENIORMOST U.G.C. PROFESSOR GAVE NOT BUT TOO SAID AS AS A SIN IN CYANIDED =POISONED BY THE POLICER MISTER K.K.PAUL AS A NAMED CROOK FRONT-CROOKS OVERTAKEN MAN AS--OVERTAKEN FROM THE DATE OF THE TWO OF THE SIXTH MONTH OF THE YEAR SIXTY NINE------THROUGH A MAN KNOWN TO HIM AS OUR FAMILY MISTER D.I.S.KOHLII.NEVER TO BE CONSULTED ESPECIALLY IF KNOWN IN CYANIDING THE AUTHORITY TO JOIN OTHER IN PERSUADES SOMEHOW IN THE PHYSICALITY.AS WAS A K.K.PAUL TO CLEAR BUT AS A THREATENED TILL MOTHER,SISTER AND SEXES THREE BEFORE HE TO HIS WIFE BY THE D.I.S.KOHLI SAID BY SEXING ASSAULTER AS A CROOKS INTERESTED IN TAKING HIS POSITION CLEARLY MENTIONED IF JOINING THEN NOT OTHERWISE ASSAULTS IN HIS PRESENCE AS A CAUGHT BY SOME AND AS A SEXES BY SOME TO CONTINUE WERE ON HIM NOT HIS WIFE IN HIS PRESENCE.HIS MIND ADDICTED WERE BY INJECTION OF CHEMICAL .HE OVERTAKEN IN IT ALLOWED ..THINKING WILL REPORT BUT DID NOT SO THE STATE AS A IT THIS MATTER THE STATE OWNER ALLOWING THE DEMOCRACY IN THE STATE CAME TO HAPPEN.D.I.S.KOHLI/KOHLII TOO A CATCH FAR LESSER THAN THE POLICER HOW WERE IS A POINT WE DISCUSS.
THE SECOND
we went browsing in the korean supermarket the other day, and they have a fresh cake stand in there. the smell was amazing, like hot pancakes in the morning. they pour the batter into fish molds, add the red bean paste and then fold together. after cooking a little longer, they are done. nice and hot.
a party toast with avocado paste
serek bieluch lub mascarpone, gsta śmietanka , trochę musztardy dijon, dojrzałe avocado, sok z cytryny, trochę vinegret, sól i pieprz do smaku, pare listków miety mozna dodać....na górę powędrowało hiszpańskie chorizo czyli dojrzewająca kiełbaska hiszpańska, ale można dać naszego kindziuka :-)
do ozdoby rucola, szczypiorek
man where are these pageviews coming from?
Make your own "Obamicon" — your image in a style inspired by Shepard Fairey's iconic poster. obamiconme.pastemagazine.com/
To prepare the herbal paste, stems and leaves are crushed on a wooden board, using a rolling pin noodles until it forms a smooth paste.
This paste is spread on a cloth, which is applied locally on the sick, bind with a piece of cloth (gauze) and keep warm.
Herbal paste compresses, may be kept overnight on diseased area.
Herbal paste - Natural treatments.
Plantain paste.
Plantain leaves, freshly picked, well washed squeezed on a wooden board with rolling pin, to soften slightly.
It forms a paste, which is applied topically on wounds or boils.
Place the leaves crumbled over the affected area and is fastened with a piece of cloth.
In a short time you will feel an improvement.
Fresh juice from the leaves of plantain contributes to wound healing and fast healing of purulent wounds, burns, furunculosis, eczema, herpes, skin ulcers, varicose ulcers, insect bites.
Plantain leaves are recommended in case of thrombosis.
In Chinese medicine, plantain leaves are used to stop bleeding and healing wounds faster.
Fresh leaves crushed applied directly on the wound stop bleeding and heal any wound, no matter how old they are. ... read more ...
It is easily crumbled to be added to a lit coal in an incense burner. There are a lot of other scents stored elsewhere.
The frankincense was of good quality.
Incense is aromatic biotic material that releases fragrant smoke when burned. The term refers to the material itself, rather than to the aroma that it produces. Incense is used for aesthetic reasons, and in therapy, meditation, and ceremony. It may also be used as a simple deodorant or insectifuge.
Incense is composed of aromatic plant materials, often combined with essential oils. The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses.
Incense can generally be separated into two main types: "indirect-burning" and "direct-burning". Indirect-burning incense (or "non-combustible incense") is not capable of burning on its own, and requires a separate heat source. Direct-burning incense (or "combustible incense") is lit directly by a flame and then fanned or blown out, leaving a glowing ember that smoulders and releases a smoky fragrance. Direct-burning incense is either a paste formed around a bamboo stick, or a paste that is extruded into a stick or cone shape.
A variety of incense cones which thankfully were not overly sweet. I am sad to have likely lost this annual Toronto ON sconce of incense cones.
Incense is aromatic biotic material that releases fragrant smoke when burned. The term refers to the material itself, rather than to the aroma that it produces. Incense is used for aesthetic reasons, and in therapy, meditation, and ceremony. It may also be used as a simple deodorant or insectifuge.
Incense is composed of aromatic plant materials, often combined with essential oils. The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses.
Incense can generally be separated into two main types: "indirect-burning" and "direct-burning". Indirect-burning incense (or "non-combustible incense") is not capable of burning on its own, and requires a separate heat source. Direct-burning incense (or "combustible incense") is lit directly by a flame and then fanned or blown out, leaving a glowing ember that smoulders and releases a smoky fragrance. Direct-burning incense is either a paste formed around a bamboo stick, or a paste that is extruded into a stick or cone shape.
HISTORY:
The word incense comes from Latin incendere meaning "to burn".
Combustible bouquets were used by the ancient Egyptians, who employed incense in both pragmatic and mystical capacities. Incense was burnt to counteract or obscure malodorous products of human habitation, but was widely perceived to also deter malevolent demons and appease the gods with its pleasant aroma. Resin balls were found in many prehistoric Egyptian tombs in El Mahasna, giving evidence for the prominence of incense and related compounds in Egyptian antiquity. One of the oldest extant incense burners originates from the 5th dynasty. The Temple of Deir-el-Bahari in Egypt contains a series of carvings that depict an expedition for incense.
The Babylonians used incense while offering prayers to divining oracles. Incense spread from there to Greece and Rome.
Incense burners have been found in the Indus Civilization (3300–1300 BCE). Evidence suggests oils were used mainly for their aroma. India also adopted techniques from East Asia, adapting the formulation to encompass aromatic roots and other indigenous flora. This was the first usage of subterranean plant parts in incense. New herbs like Sarsaparilla seeds, frankincense, and cypress were used by Indians.
At around 2000 BCE, Ancient China began the use of incense in the religious sense, namely for worship. Incense was used by Chinese cultures from Neolithic times and became more widespread in the Xia, Shang, and Zhou dynasties. The earliest documented use of incense comes from the ancient Chinese, who employed incense composed of herbs and plant products (such as cassia, cinnamon, styrax, and sandalwood) as a component of numerous formalized ceremonial rites. Incense usage reached its peak during the Song dynasty with numerous buildings erected specifically for incense ceremonies.
Brought to Japan in the 6th century by Korean Buddhist monks, who used the mystical aromas in their purification rites, the delicate scents of Koh (high-quality Japanese incense) became a source of amusement and entertainment with nobles in the Imperial Court during the Heian Era 200 years later. During the 14th-century Ashikaga shogunate, a samurai warrior might perfume his helmet and armor with incense to achieve an aura of invincibility (as well as to make a noble gesture to whoever might take his head in battle). It wasn't until the Muromachi period during the 15th and 16th century that incense appreciation (kōdō) spread to the upper and middle classes of Japanese society.
COMPOSITION:
A variety of materials have been used in making incense. Historically there has been a preference for using locally available ingredients. For example, sage and cedar were used by the indigenous peoples of North America. Trading in incense materials comprised a major part of commerce along the Silk Road and other trade routes, one notably called the Incense Route.
Local knowledge and tools were extremely influential on the style, but methods were also influenced by migrations of foreigners, such as clergy and physicians.
COMBUSTIBLE BASE:
The combustible base of a direct burning incense mixture not only binds the fragrant material together but also allows the produced incense to burn with a self-sustained ember, which propagates slowly and evenly through an entire piece of incense with such regularity that it can be used to mark time. The base is chosen such that it does not produce a perceptible smell. Commercially, two types of incense base predominate:
Fuel and oxidizer mixtures: Charcoal or wood powder provides the fuel for combustion while an oxidizer such as sodium nitrate or potassium nitrate sustains the burning of the incense. Fragrant materials are added to the base prior to shaping, as in the case of powdered incense materials, or after, as in the case of essential oils. The formula for charcoal-based incense is superficially similar to black powder, though it lacks the sulfur.
Natural plant-based binders: Gums such as Gum Arabic or Gum Tragacanth are used to bind the mixture together. Mucilaginous material, which can be derived from many botanical sources, is mixed with fragrant materials and water. The mucilage from the wet binding powder holds the fragrant material together while the cellulose in the powder combusts to form a stable ember when lit. The dry binding powder usually comprises about 10% of the dry weight in the finished incense. These include:
Makko (incense powder) made from the bark of various trees in the genus Persea (such as Persea thunbergii) Xiangnan pi (made from the bark of trees of genus Phoebe such as Phoebe nanmu or Persea zuihoensis.
Jigit: a resin based binder used in India
Laha or Dar: bark based powders used in Nepal, Tibet, and other East Asian countries.
Typical compositions burn at a temperature between 220 °C and 260 °C.
TYPES:
Incense is available in various forms and degrees of processing. They can generally be separated into "direct-burning" and "indirect-burning" types. Preference for one form or another varies with culture, tradition, and personal taste. The two differ in their composition due to the former's requirement for even, stable, and sustained burning.
INDIRECT-BURNING:
Indirect-burning incense, also called "non-combustible incense", is an aromatic material or combination of materials, such as resins, that does not contain combustible material and so requires a separate heat source. Finer forms tend to burn more rapidly, while coarsely ground or whole chunks may be consumed very gradually, having less surface area. Heat is traditionally provided by charcoal or glowing embers. In the West, the best known incense materials of this type are the resins frankincense and myrrh, likely due to their numerous mentions in the Bible. Frankincense means "pure incense", though in common usage refers specifically to the resin of the boswellia tree.
Whole: The incense material is burned directly in raw form on top of coal embers.
Powdered or granulated: Incense broken into smaller pieces burns quickly and provides brief but intense odour.
Paste: Powdered or granulated incense material is mixed with a sticky incombustible binder, such as dried fruit, honey, or a soft resin and then formed to balls or small pastilles. These may then be allowed to mature in a controlled environment where the fragrances can commingle and unite. Much Arabian incense, also called "Bukhoor" or "Bakhoor", is of this type, and Japan has a history of kneaded incense, called nerikō or awasekō, made using this method. Within the Eastern Orthodox Christian tradition, raw frankincense is ground into a fine powder and then mixed with various sweet-smelling essential oils.
DIRECT-BURNING:
Direct-burning incense, also called "combustible incense", is lit directly by a flame. The glowing ember on the incense will continue to smoulder and burn the rest of the incense without further application of external heat or flame. Direct-burning incense is either extruded, pressed into forms, or coated onto a supporting material. This class of incense is made from a moldable substrate of fragrant finely ground (or liquid) incense materials and odourless binder. The composition must be adjusted to provide fragrance in the proper concentration and to ensure even burning. The following types are commonly encountered, though direct-burning incense can take nearly any form, whether for expedience or whimsy.
Coil: Extruded and shaped into a coil without a core, coil incense can burn for an extended period, from hours to days, and is commonly produced and used in Chinese cultures.
Cone: Incense in this form burns relatively quickly. Incense cones were invented in Japan in the 1800s.
Cored stick: A supporting core of bamboo is coated with a thick layer of incense material that burns away with the core. Higher-quality variations have fragrant sandalwood cores. This type of incense is commonly produced in India and China. When used in Chinese folk religion, these are sometimes known as "joss sticks".
Dhoop or solid stick: With no bamboo core, dhoop incense is easily broken for portion control. This is the most commonly produced form of incense in Japan and Tibet.
Powder: The loose incense powder used for making indirect burning incense is sometimes burned without further processing. Powder incense is typically packed into long trails on top of wood ash using a stencil and burned in special censers or incense clocks.
Paper: Paper infused with incense, folded accordion style, is lit and blown out. Examples include Carta d'Armenia and Papier d'Arménie.
Rope: The incense powder is rolled into paper sheets, which are then rolled into ropes, twisted tightly, then doubled over and twisted again, yielding a two-strand rope. The larger end is the bight, and may be stood vertically, in a shallow dish of sand or pebbles. The smaller (pointed) end is lit. This type of incense is easily transported and stays fresh for extremely long periods. It has been used for centuries in Tibet and Nepal.
Moxa tablets, which are disks of powdered mugwort used in Traditional Chinese medicine for moxibustion, are not incenses; the treatment is by heat rather than fragrance.
Incense sticks may be termed joss sticks, especially in parts of East Asia, South Asia and Southeast Asia. Among ethnic Chinese and Chinese-influenced communities these are traditionally burned at temples, before the threshold of a home or business, before an image of a religious divinity or local spirit, or in shrines, large and small, found at the main entrance of every village. Here the earth god is propitiated in the hope of bringing wealth and health to the village. They can also be burned in front of a door or open window as an offering to heaven, or the devas. The word "joss" is derived from the Latin deus (god) via the Portuguese deos through the Javanese dejos, through Chinese pidgin English.
PRODUCTION:
The raw materials are powdered and then mixed together with a binder to form a paste, which, for direct burning incense, is then cut and dried into pellets. Incense of the Athonite Orthodox Christian tradition is made by powdering frankincense or fir resin, mixing it with essential oils. Floral fragrances are the most common, but citrus such as lemon is not uncommon. The incense mixture is then rolled out into a slab approximately 1 cm thick and left until the slab has firmed. It is then cut into small cubes, coated with clay powder to prevent adhesion, and allowed to fully harden and dry. In Greece this rolled incense resin is called 'Moskolibano', and generally comes in either a pink or green colour denoting the fragrance, with pink being rose and green being jasmine.
Certain proportions are necessary for direct-burning incense:
Oil content: an excess of oils may prevent incense from smoldering effectively. Resinous materials such as myrrh and frankincense are typically balanced with "dry" materials such as wood, bark and leaf powders.
Oxidizer quantity: Too little oxidizer in gum-bound incense may prevent the incense from igniting, while too much will cause the incense to burn too quickly, without producing fragrant smoke.
Binder: Water-soluble binders such as "makko" ensure that the incense mixture does not crumble when dry, dilute the mixture.
Mixture density: Incense mixtures made with natural binders must not be combined with too much water in mixing, or over-compressed while being formed, which would result in either uneven air distribution or undesirable density in the mixture, causing the incense to burn unevenly, too slowly, or too quickly.
Particulate size: The incense mixture has to be well pulverized with similarly sized particulates. Uneven and large particulates result in uneven burning and inconsistent aroma production when burned.
"Dipped" or "hand-dipped" direct-burning incense is created by dipping "incense blanks" made of unscented combustible dust into any suitable kind of essential or fragrance oil. These are often sold in the United States by flea-market and sidewalk vendors who have developed their own styles. This form of incense requires the least skill and equipment to manufacture, since the blanks are pre-formed in China or South East Asia.
Incense mixtures can be extruded or pressed into shapes. Small quantities of water are combined with the fragrance and incense base mixture and kneaded into a hard dough. The incense dough is then pressed into shaped forms to create cone and smaller coiled incense, or forced through a hydraulic press for solid stick incense. The formed incense is then trimmed and slowly dried. Incense produced in this fashion has a tendency to warp or become misshapen when improperly dried, and as such must be placed in climate-controlled rooms and rotated several times through the drying process.
Traditionally, the bamboo core of cored stick incense is prepared by hand from Phyllostachys heterocycla cv. pubescens since this species produces thick wood and easily burns to ashes in the incense stick. In a process known as "splitting the foot of the incense stick", the bamboo is trimmed to length, soaked, peeled, and split in halves until the thin sticks of bamboo have square cross sections of less than 3mm. This process has been largely replaced by machines in modern incense production.
In the case of cored incensed sticks, several methods are employed to coat the sticks cores with incense mixture:
Paste rolling: A wet, malleable paste of incense mixture is first rolled into a long, thin coil, using a paddle. Then, a thin stick is put next to the coil and the stick and paste are rolled together until the stick is centered in the mixture and the desired thickness is achieved. The stick is then cut to the desired length and dried.
Powder-coating: Powder-coating is used mainly to produce cored incense of either larger coil (up to 1 meter in diameter) or cored stick forms. A bundle of the supporting material (typically thin bamboo or sandalwood slivers) is soaked in water or a thin water/glue mixture for a short time. The thin sticks are evenly separated, then dipped into a tray of incense powder consisting of fragrance materials and occasionally a plant-based binder. The dry incense powder is then tossed and piled over the sticks while they are spread apart. The sticks are then gently rolled and packed to maintain roundness while more incense powder is repeatedly tossed onto the sticks. Three to four layers of powder are coated onto the sticks, forming a 2 mm thick layer of incense material on the stick. The coated incense is then allowed to dry in open air. Additional coatings of incense mixture can be applied after each period of successive drying. Incense sticks produced in this fashion and burned in temples of Chinese folk religion can have a thickness between 2 and 4 millimeters.
Compression: A damp powder is mechanically formed around a cored stick by compression, similar to the way uncored sticks are formed. This form is becoming more common due to the higher labor cost of producing powder-coated or paste-rolled sticks.
BURNING INCENSE:
Indirect-burning incense burned directly on top of a heat source or on a hot metal plate in a censer or thurible.
In Japan a similar censer called a egōro (柄香炉) is used by several Buddhist sects. The egōro is usually made of brass, with a long handle and no chain. Instead of charcoal, makkō powder is poured into a depression made in a bed of ash. The makkō is lit and the incense mixture is burned on top. This method is known as sonae-kō (religious burning).
For direct-burning incense, the tip or end of the incense is ignited with a flame or other heat source until the incense begins to turn into ash at the burning end. The flame is then fanned or blown out, leaving the incense to smolder.
CULTURAL VARIATIONS:
ARABIAN:
In most Arab countries, incense is burned in the form of scented chips or blocks called bakhoor (Arabic: بخور [bɑˈxuːɾ, bʊ-]. Incense is used on special occasions like weddings or on Fridays or generally to perfume the house. The bakhoor is usually burned in a mabkhara, a traditional incense burner (censer) similar to the Somali Dabqaad. It is customary in many Arab countries to pass bakhoor among the guests in the majlis ('congregation'). This is done as a gesture of hospitality.
CHINESE:
For over two thousand years, the Chinese have used incense in religious ceremonies, ancestor veneration, Traditional Chinese medicine, and daily life. Agarwood (chénxiāng) and sandalwood (tánxiāng) are the two most important ingredients in Chinese incense.
Along with the introduction of Buddhism in China came calibrated incense sticks and incense clocks. The first known record is by poet Yu Jianwu (487-551): "By burning incense we know the o'clock of the night, With graduated candles we confirm the tally of the watches." The use of these incense timekeeping devices spread from Buddhist monasteries into Chinese secular society.
Incense-stick burning is an everyday practice in traditional Chinese religion. There are many different types of stick used for different purposes or on different festive days. Many of them are long and thin. Sticks are mostly coloured yellow, red, or more rarely, black. Thick sticks are used for special ceremonies, such as funerals. Spiral incense, with exceedingly long burn times, is often hung from temple ceilings. In some states, such as Taiwan,
Singapore, or Malaysia, where they celebrate the Ghost Festival, large, pillar-like dragon incense sticks are sometimes used. These generate so much smoke and heat that they are only burned outside.
Chinese incense sticks for use in popular religion are generally odorless or only use the slightest trace of jasmine or rose, since it is the smoke, not the scent, which is important in conveying the prayers of the faithful to heaven. They are composed of the dried powdered bark of a non-scented species of cinnamon native to Cambodia, Cinnamomum cambodianum. Inexpensive packs of 300 are often found for sale in Chinese supermarkets. Though they contain no sandalwood, they often include the Chinese character for sandalwood on the label, as a generic term for incense.
Highly scented Chinese incense sticks are used by some Buddhists. These are often quite expensive due to the use of large amounts of sandalwood, agarwood, or floral scents used. The sandalwood used in Chinese incenses does not come from India, its native home, but rather from groves planted within Chinese territory. Sites belonging to Tzu Chi, Chung Tai Shan, Dharma Drum Mountain, Xingtian Temple, or City of Ten Thousand Buddhas do not use incense.
INDIAN:
Incense sticks, also known as agarbathi (or agarbatti) and joss sticks, in which an incense paste is rolled or moulded around a bamboo stick, are the main forms of incense in India. The bamboo method originated in India, and is distinct from the Nepali/Tibetan and Japanese methods of stick making without bamboo cores. Though the method is also used in the west, it is strongly associated with India.
The basic ingredients are the bamboo stick, the paste (generally made of charcoal dust and joss/jiggit/gum/tabu powder – an adhesive made from the bark of litsea glutinosa and other trees), and the perfume ingredients - which would be a masala (spice mix) powder of ground ingredients into which the stick would be rolled, or a perfume liquid sometimes consisting of synthetic ingredients into which the stick would be dipped. Perfume is sometimes sprayed on the coated sticks. Stick machines are sometimes used, which coat the stick with paste and perfume, though the bulk of production is done by hand rolling at home. There are about 5,000 incense companies in India that take raw unperfumed sticks hand-rolled by approximately 200,000 women working part-time at home, and then apply their own brand of perfume, and package the sticks for sale. An experienced home-worker can produce 4,000 raw sticks a day. There are about 50 large companies that together account for up to 30% of the market, and around 500 of the companies, including a significant number of the main ones, including Moksh Agarbatti and Cycle Pure, are based in Mysore.
JEWISH TEMPLE IN JERUSALEM:
KETORET:
Ketoret was the incense offered in the Temple in Jerusalem and is stated in the Book of Exodus to be a mixture of stacte, onycha, galbanum and frankincense.
TIBETAN:
Tibetan incense refers to a common style of incense found in Tibet, Nepal, and Bhutan. These incenses have a characteristic "earthy" scent to them. Ingredients vary from cinnamon, clove, and juniper, to kusum flower, ashvagandha, and sahi jeera.
Many Tibetan incenses are thought to have medicinal properties. Their recipes come from ancient Vedic texts that are based on even older Ayurvedic medical texts. The recipes have remained unchanged for centuries.
JAPANESE:
In Japan incense appreciation folklore includes art, culture, history, and ceremony. It can be compared to and has some of the same qualities as music, art, or literature. Incense burning may occasionally take place within the tea ceremony, just like calligraphy, ikebana, and scroll arrangement. The art of incense appreciation, or koh-do, is generally practiced as a separate art form from the tea ceremony, and usually within a tea room of traditional Zen design.
Agarwood (沈香 Jinkō) and sandalwood (白檀 byakudan) are the two most important ingredients in Japanese incense. Agarwood is known as "jinkō" in Japan, which translates as "incense that sinks in water", due to the weight of the resin in the wood. Sandalwood is one of the most calming incense ingredients and lends itself well to meditation. It is also used in the Japanese tea ceremony. The most valued Sandalwood comes from Mysore in the state of Karnataka in India.
Another important ingredient in Japanese incense is kyara (伽羅). Kyara is one kind of agarwood (Japanese incense companies divide agarwood into 6 categories depending on the region obtained and properties of the agarwood). Kyara is currently worth more than its weight in gold.
Some terms used in Japanese incense culture include:
Incense arts: [香道, kodo]
Agarwood: [ 沈香 ] – from heartwood from Aquilaria trees, unique, the incense wood most used in incense ceremony, other names are: lignum aloes or aloeswood, gaharu, jinko, or oud.
Censer/Incense burner: [香爐] – usually small and used for heating incense not burning, or larger and used for burning
Charcoal: [木炭] – only the odorless kind is used.
Incense woods: [ 香木 ] – a naturally fragrant resinous wood.
USAGE:
PRACTICAL:
Incense fragrances can be of such great strength that they obscure other less desirable odours. This utility led to the use of incense in funerary ceremonies because the incense could smother the scent of decay. An example, as well as of religious use, is the giant Botafumeiro thurible that swings from the ceiling of the Cathedral of Santiago de Compostela. It is used in part to mask the scent of the many tired, unwashed pilgrims huddled together in the Cathedral of Santiago de Compostela.
A similar utilitarian use of incense can be found in the post-Reformation Church of England. Although the ceremonial use of incense was abandoned until the Oxford Movement, it was common to have incense (typically frankincense) burned before grand occasions, when the church would be crowded. The frankincense was carried about by a member of the vestry before the service in a vessel called a 'perfuming pan'. In iconography of the day, this vessel is shown to be elongated and flat, with a single long handle on one side. The perfuming pan was used instead of the thurible, as the latter would have likely offended the Protestant sensibilities of the 17th and 18th centuries.
The regular burning of direct-burning incense has been used for chronological measurement in incense clocks. These devices can range from a simple trail of incense material calibrated to burn in a specific time period, to elaborate and ornate instruments with bells or gongs, designed to involve multiple senses.
Incense made from materials such as citronella can repel mosquitoes and other irritating, distracting, or pestilential insects. This use has been deployed in concert with religious uses by Zen Buddhists who claim that the incense that is part of their meditative practice is designed to keep bothersome insects from distracting the practitioner. Currently, more effective pyrethroid-based mosquito repellent incense is widely available in Asia.
Papier d'Arménie was originally sold as a disinfectant as well as for the fragrance.
Incense is also used often by people who smoke indoors and do not want the smell to linger.
AESTHETIC:
Many people burn incense to appreciate its smell, without assigning any other specific significance to it, in the same way that the foregoing items can be produced or consumed solely for the contemplation or enjoyment of the aroma. An example is the kōdō (香道), where (frequently costly) raw incense materials such as agarwood are appreciated in a formal setting.
RELIGIOUS:
Religious use of incense is prevalent in many cultures and may have roots in the practical and aesthetic uses, considering that many of these religions have little else in common. One common motif is incense as a form of sacrificial offering to a deity. Such use was common in Judaic worship and remains in use for example in the Catholic, Orthodox, and Anglican churches, Taoist and Buddhist Chinese jingxiang (敬香 "offer incense), etc.
Aphrodisiac Incense has been used as an aphrodisiac in some cultures. Both ancient Greek and ancient Egyptian mythology suggest the usage of incense by goddesses and nymphs. Incense is thought to heighten sexual desires and sexual attraction.
Time-keeper Incense clocks are used to time social, medical and religious practices in parts of eastern Asia. They are primarily used in Buddhism as a timer of mediation and prayer. Different types of incense burn at different rates; therefore, different incense are used for different practices. The duration of burning ranges from minutes to months.
Healing stone cleanser Incense is claimed to cleanse and restore energy in healing stones. The technique used is called “smudging” and is done by holding a healing stone over the smoke of burning incense for 20 to 30 seconds. Some people believe that this process not only restores energy but eliminates negative energy.
HEALTH RISK FROM INCENSE SMOKE:
Incense smoke contains various contaminants including gaseous pollutants, such as carbon monoxide (CO), nitrogen oxides (NOx), sulfur oxides (SOx), volatile organic compounds (VOCs), and adsorbed toxic pollutants (polycyclic aromatic hydrocarbons and toxic metals). The solid particles range between ~10 and 500 nm. In a comparison, Indian sandalwood was found to have the highest emission rate, followed by Japanese aloeswood, then Taiwanese aloeswood, while Chinese smokeless sandalwood had the least.
Research carried out in Taiwan in 2001 linked the burning of incense sticks to the slow accumulation of potential carcinogens in a poorly ventilated environment by measuring the levels of polycyclic aromatic hydrocarbons (including benzopyrene) within Buddhist temples. The study found gaseous aliphatic aldehydes, which are carcinogenic and mutagenic, in incense smoke.
A survey of risk factors for lung cancer, also conducted in Taiwan, noted an inverse association between incense burning and adenocarcinoma of the lung, though the finding was not deemed significant.
In contrast, epidemiologists at the Hong Kong Anti-Cancer Society, Aichi Cancer Center in Nagoya, and several other centers found: "No association was found between exposure to incense burning and respiratory symptoms like chronic cough, chronic sputum, chronic bronchitis, runny nose, wheezing, asthma, allergic rhinitis, or pneumonia among the three populations studied: i.e. primary school children, their non-smoking mothers, or a group of older non-smoking female controls. Incense burning did not affect lung cancer risk among non-smokers, but it significantly reduced risk among smokers, even after adjusting for lifetime smoking amount." However, the researchers qualified their findings by noting that incense burning in the studied population was associated with certain low-cancer-risk dietary habits, and concluded that "diet can be a significant confounder of epidemiological studies on air pollution and respiratory health."
Although several studies have not shown a link between incense and lung cancer, many other types of cancer have been directly linked to burning incense. A study published in 2008 in the medical journal Cancer found that incense use is associated with a statistically significant higher risk of cancers of the upper respiratory tract, with the exception of nasopharyngeal cancer. Those who used incense heavily also were 80% more likely to develop squamous-cell carcinomas. The link between incense use and increased cancer risk held when the researchers weighed other factors, including cigarette smoking, diet and drinking habits. The research team noted that "This association is consistent with a large number of studies identifying carcinogens in incense smoke, and given the widespread and sometimes involuntary exposure to smoke from burning incense, these findings carry significant public health implications."
In 2015, the South China University of Technology found toxicity of incense to Chinese hamsters' ovarian cells to be even higher than cigarettes.
Incensole acetate, a component of Frankincense, has been shown to have anxiolytic-like and antidepressive-like effects in mice, mediated by activation of poorly-understood TRPV3 ion channels in the brain.