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Monark Golf offers a complete line of steel golf shafts from the industry's top shaft manufacturers such as True Temper, Project X, Nippon steel shafts, KBS and FST steel iron shafts. We are carrying steel golf shafts in 0.370" parallel tip as well as 0.355" tapered tip to reshaft OEM iron heads.
Besides brand name steel shafts, we are also stocking up the entire line of Apollo steel golf shafts at lowest possible prices. Apollo steel shafts don't compromise on quality and offer a better value than OEM steel golf shafts. The Apollo Acculite 75 steel shaft is one of the lightest steel shafts on the market and offered below $10.00. the Apollo Acculite 75 is a super lightweight steel shaft and a great alternative to graphite iron shafts.
Matakanui, once a bustling mining locale, offers a special glimpse into how life must have been during the rush for Central Otago gold.
Matakanui lies nestled under the foothills of the Dunstan Mountains, less than 1hr's drive from Alexandra towards Ranfurly.
Gold was discovered here early 1863, and by December the same year the diggings contained 200 miners. However, by April the following year, only 60 remained. This number continued to decline until companies and more persistent parties established themselves, and mined the site across the 1880s and 1890s.
The name Matakanui refers to one of three high points along the Dunstan Range, but the town was originally known as "Tinkers": there are different theories for this. It may have come from the miners' camp resembling a tinkers' camp with all its pots and pans (tinsmiths were then called tinkers); or it may be based on a reply given by a miner when asked how/what he was doing – "just tinkering around".
At one stage, the town had a library, Catholic church, blacksmith, George Naylor's butchery, store, and a number of houses. Only a few of the original mud brick buildings can be seen. The old Duggan's mud-brick store began life as a goldfields dancehall and operated right into the 1980s. The former Newtown Hotel (opened by John Mellor in 1869) had "ten bedrooms, two sitting-rooms, a dining-room capable of seating twenty persons, and a large billiard-room. The stables have six stalls and three loose boxes" *...which indicates how popular the hotel was! It was rebuilt after being destroyed by fire, using the old stone walls of the original.
These buildings are now privately owned.
Near Matakanui/Tinkers, the (most DEFINITELY!) four-wheel-drive Thomson Gorge Road crosses the Dunstan Mountains to the upper Clutha Valley.
( * Extract from THE CYCLOPEDIA OF NEW ZEALAND, 1905)
Had to come back to be number one
Business not finished so I'm never done
Still, I got flow hotter than the sun yeah
I gotta offer that you can't refuse
I gotta offer that you can't refuse...
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Make him an offer he can't refuse and Carlos Gonzalez will more than likely fill in for your band if the congalero becomes ill or otherwise unable to lay it down...He shares his talents with many different groups throughout the Bay Area...He's also one of the best muralists around...
This session offers an opportunity to discuss action taken by stakeholders in the UNESCO facilitated Action Lines C3, C7, C8 and C10 (see AL themes below). Three months ago, UNESCO hosted the multistakeholder WSIS+10 Review event, which offered 80 sessions on the WSIS follow-up and implementation. After this recent gathering, and the in-depth discussions, UNESCO decided to offer this forum dedicated e-learning and media sessions, plus this session, which combines the other four Action Lines UNESCO facilitates.
Day 2
14 May 2013
ITU/ Claudio Montesano Casillas
We are proud to offer both in Stock Crystal Tattoos and Custom Sticker Tattoos design pieces, all made to the highest standards. Buzz Tattoos offers a variety of conventional and modern designs at really highly competitive prices. Each item we make is designed and produced by skilled craftsmen. We invite you to explore our site; you will find that it is our craftsmanship, materials, and quality that set us apart. They make a great set worn all together but you can easily use each piece alone to mix with any other outfit and make them more precious and stylish. They can be perfect complement to any another outfit but they can also look great as contemporary jewelry.
Sticker Body Tattoos (Crystal Tattoos, Belly Tattoos, Lower Back Tattoos, Glitter Tattoos, Crystal Pasties & various kind of Sticker Temporary Tattoos) come in different colored plastic stones and are available in all sorts of swirly patterns, flowers, tribal, butterflies, celtic and stars. They're easy to use too - with peel off backs and self-adhesives that sticks to your skin without any problem & the glue used on our Temporary Tattoos is skin friendly & lab tested. We can also provide Customized & OEM Packaging as per the need of client which makes it easier for our client to sell & promote.
We are the Manufacturer & Supplier of Sticker Tattoos, Personalized Temporary Tattoos, Crystal Tattoos, Glitter Tattoos, Belly Tattoos, Crystal Armbands, Fake Tattoos, Sticker Tattoo Manufacturer (Sticker Body Tattoos Supplier, Jewel Tattoo Makers) with a difference.
Our clients are from all over the world, from USA, Sweden, New Zealand, Russia, Italy, Canada, France, Australia, Germany, Japan, Latvia, Austria, Spain, UK, Romania & various other countries of Europe & all over the world.
We can also provide you Personalized Sticker Tattoos, Custom Crystal Tattoos, Custom Made Crystal Tattoo Jewels as per your own requirements. We will work with you, one on one, to design and create your dream personalized stick on crystal tattoo.
Visit us on temporarytattoos.in
For more information call us on 098108 53306 or email us – info@temporarytattoos.in
Garrafon Natural Reef Park offers you the best Isla Mujeres tour since the moment you board our ship. Here you will find the perfect blend of pleasant relaxation in the great Garrafon facilities and contact with the exotic marine life when snorkeling at the Great Maya Reef, the second largest coral barrier in the world.
El Parque Natural Garrafón, está situado en Isla Mujeres Cancún México, y te sorprenderá con sus bellezas naturales y fascinantes aventuras, dentro y fuera del agua. Además podrás esnorquelear en el gran arrecife maya, la segunda barrera de coral más grande del mundo. Paseos en kayac y vuelos en tirolesa, son algunas de las actividades que pondrán tus sentidos en acción en el Parque Natural Garrafón, de la hermosa Isla Mujeres Cancún.
Garrafon Park
Kool-Aid: Wacky Warehouse Offer - Comic Book Advertisement (1993)
*Appeared in: X-Men Adventures: Comic Book No. 5, Mar 1993 (Marvel Comics)
The Folk / Melodramatic genre music band Moulettes offer an appealing combination of quirky instrumentation and darkly comic fun.
Instruments
The band uses cello, bassoon, violin, guitar, drums, autoharp and 5-part harmony
Members
It includes Hannah Miller (Cello / Guitar), Ruth Skipper (Bassoon / Autoharp / kazoo / Trombone), Ollie Austin (Drums / percussion / guitar) percussionist Roberto Arcari and violinist Georgina Leach (all of whom also sing).
The band have shared stages, recordings, and personnel with the likes of Mumford & Sons, Mystery Jets, Band of Skulls,Liz Green and the Ting Tings.
Live, they have charisma to burn, and this summer they grace stages at Glastonbury, Secret Garden Party, Big Session and Larmer Tree, amongst many others. Recently they have busked across Europe, led music workshops with kids in Bosnia, gigged with a 100-voice choir, and organised a festival in their own back garden.
The record itself is the most ambitious ‘folk’ album you’ll hear all year. It splices together strands of classical, gypsy, jazz, alt.-rock and even some avant-garde to create a complex yet accessible whole. Highlights include the epic, atmospheric story-song “Devil Of Mine” ,the Zepplin-esque folk-metal of “Requiem” and the entrancing prog-pop of “Wilderness”.
Their debut album (Self titled), released August 2010 on Balling the Jack/Sotones records received critical acclaim in the media
The collection heralds the arrival of a profoundly original force in roots music.
Visit their music page - www.myspace.com/moulettes
My favourites - Talisman, Cannibal Song
The View
The Moulettes performed during London Thames Festival 2011 - Barclaycard Stage near the bankside. The frontline of cello, bassoon and violin was augmented by rumbling percussion, all overlaid by vocal harmonies.
Clockwise from the top left, Hannah Miller (Cello), Georgina Leach (Violin) ,Ruth Skipper (Bassoon), Ollie Austin (Drums)
ISO 100 | f/5.6 | L - Canon 55-250mm
VIRTLANTIS is a free resource and open community of practice for language learners and teachers in the virtual world of Second Life®. We offer free informal language learning activities for a growing number of languages including English, French, Spanish, German, Chinese, etc. All of our activities are offered free of charge by volunteer language teachers and/or native speakers.
Everyone is welcome to offer a language activity at VIRTLANTIS. We provide free resources and ongoing support. We also collaborate with and promote other language communities in Second Life.
In addition to our main island and the various social meeting points at Knowingly, we have additional locations which can be used when needed.
If you are interested in participating in any of our current activities or would like to offer your own language activity, feel free to contact us in-world, on Facebook, on Skype or via e-mail: info@virtlantis.com.
*In order to visit VIRTLANTIS, you will need to join Second Life and install a Second Life viewer.*
Join Second Life here: join.secondlife.com.
Download the default viewer here: secondlife.com/support/downloads.
A list of alternate viewers can be found here: wiki.secondlife.com/wiki/Third_Party_Viewer_Directory.
Official VIRTLANTIS Website:
Teleport Link:
slurl.com/secondlife/Knowingly/99/141/21
Free Language Activities Calendar:
www.google.com/calendar/embed?src=virtlantis%40googlemail...
Free Language Learning/Teaching Resources:
www.virtlantis.com/resources.html
Free Event Hosting & Support:
www.virtlantis.com/events.html
Social Meeting Points @ VIRTLANTIS:
www.virtlantis.com/slurls.html
Facebook Community Site:
Contact Info:
Have questions? No problem! Send an e-mail to info@virtlantis.com or contact Kip Yellowjacket or Abraxas McAndrews in-world. Please also feel free to contact us via Skype: ID = VIRTLANTIS
NEW!
In addition to providing our main island as a free resource, we now have a second island which can be used for special language or culture related events such as presentations, workshops, seminars, roundtables, conferences, demos, concerts and parties!
Our new "Paradise Island" can be used free of charge by anyone who needs a private or public space for a large event (maximum 20 avatars). We gladly provide additional support and resources on an as needed basis. We can also modify the look and feel of the island to help create the ideal atmosphere for your event.
*To reserve and make use of Paradise Island, simply send an e-mail to info@virtlantis.com or contact Kip Yellowjacket or Abraxas McAndrews in-world.*
VIRTLANTIS is a non-profit project of the Oxford School for English, a private language school located in Germany and Austria. It is also a collaborative effort which includes language teachers and learners from all over the world.
Oxford School for English:
www.oxfordschool.de | www.oxfordschool.at
Disclaimer: Second Life® and Linden Lab® are trademarks or registered trademarks of Linden Research, Inc. All rights reserved. No infringement is intended.
Industry offers workspace in a bright and airy new build office. Would suit freelancers, startups & other entrepreneurial types.
Huge bespoke desks now available in spacious office and award-winning building overlooking Haggerston Park. Ideal for any freelancer considering a move out of their back room and into an affordable space surrounded by other like-minded freelance folk.
Monthly rent is inclusive of rates, service charges, electricity, cleaning, telephone (0207 number, line, voice mail and phone), meeting room usage, internet, secure lockers.
This workspace is managed by Shoreditch Trust a social enterprise charity that promotes long term social, economic and environmental programmes.
Current tenants work in media and creative services, web design and development, web startups, fashion, film, animation, music and publishing.
A list of current tenants is available at:
www.industryworkspace.com/tenants.html
More pictures of the space available at:
Local Police offered a procession of Tribute to Bristol’s own Gary Powell on Friday, March 2, 2018. As Pastor Sheets pronounced to the family and friends of Gary Powell on Fri. March 2, 2018, “This is not a funeral - this is a celebration of the life of a man who left an impression on everyone he met.” Family, friends and all whom he met in his journey on Earth learned a life lesson from him. His wife Linda Powell and his children, grandchildren and stepchildren will attest that he was also a well-loved man. He was the local Coin Man who could teach you something you didn’t even know that you needed to know. He was retired from the Bristol Police Dept., and he loved his old police car so much that he bought it when the Town sold it, and would drive it in the Homecoming Parade. At the family luncheon held Friday afternoon, the family raised their glasses of his favorite diet Red Pop in a joyful toast of love for him. Just the Facts: Gary R. Powell, Nov. 30, 1940 to February 24, 2018. He passed away at The Maples in Goshen, IN. He owned the Interstate Coin Exchange in Bristol and was a retired Reserve Officer of the Bristol Police Department. Memorial contributions may be given to the Bristol Indiana Police Dept. Reserves.
The Gardner Mountain WSA offers outstanding opportunities for primitive and unconfined recreation in the forms of hiking, fishing, hunting, and sightseeing.
BLM photo by Rachel Woita.
Steep canyon walls with a limited number of access points and steep mountainous terrain are natural barriers that affect human movement within the WSA and enhance the primitive character.
BLM photo.
LATITUDE/LONGITUDE
43.781302 / -106.971859
DIRECTIONS
There is no direct public access to the Gardner Mountain Wilderness Study Area. Access is predominately controlled by adjacent private landowners and landowner permission is required to cross any private lands. However, the Gardner Mountain WSA may be legally accessed via the Gardner Mountain Foot and Horse Trail in combination with cross-country travel through steep topography. The trail is accessed via Interstate 90, exit 254 (Kaycee). Head west on WY-191/Mayoworth-Slip Road for about 14 miles. Fork left onto Slip Road and continue 6.7 miles up a series of switchbacks. Turn left at a two-track almost at the top of the hill and head downhill to the parking area. The route to the WSA requires hiking or horseback riding approximately seven miles from the Gardner Mountain Trailhead. A land status map and compass or GPS unit are strongly recommended. The Gardner Mountain Foot and Horse Trail is open to hikers and horseback riders. The trail ambles through a mountain meadow and then follows a ridgeline overlooking the Gardner Mountain WSA. Please respect private property boundary signs and practice Leave No Trace!
PHONE 307-684-1100
EMAIL buffalo_wymail@blm.gov
ADDRESS Buffalo Field Office
1425 Fort Street
Buffalo, WY 82834
Digital cameraWe are the largest wholesale to the public Trees and Shrub Farm in Bucks County. We offer steep reductions in prices due to the credit crunch. We are having a fire sale due to the credit crunch... We grow special Plants. All our plants are special to us. We have great trees and shrubs that are well suited to NJ and Pa landscapes. This video shows many of our trees and shrubs that we grow. We have many trees including Magnolias. We also grow barriers and buffering trees and shrubs.... We deliver and Plant our trees and shrubs to the Eastern States. Yes consider planting trees and shrubs... Or use the stone and wallstone that we stock. Screens and buffers grow each year. Rocks weather all financial storms with little wear!!! Small Cypresses and Arborvitae for cheap screening. We sell trees wholesale and will also deliver and plant for you. We grow many trees and shrubs commonly found in NJ and Pa. We grow and sell many Evergreens including Arborvitae, Boxwood, Viburnums Dragon Lady Hollies and Skip Laurels as well as many other types of trees and shrubs. Our farm is called Highland Hill Farm. We are open 7days a week from 7am to 6pm. We are located in Bucks County Pa near the NJ boarder north of Phila. Our street address is 5275 West Swamp Rd. Fountainville Pa 18923. We are centrally located to service the NY to Washington DC landscape market. We have 4 trucks on the road and make deliveries of our nursery stock as well as have 2 crews that can install trees and shrubs that we raise.
To keep our costs low we pool orders for delivery. If you order less than a truck load of materials. This way we can have a minimum delivery of just 1 tree to most locations!!!!
Our sons James and Michael both graduates of Delaware Valley College with degrees in Horticulture run the planting crews.
We grow hundreds of varieties of trees and shrubs. We have many that are deer resistant for use in screens and buffers. We also can install drip water lines for our stock.
We would be pleased to help you achieve your landscaping goals. If you email pictures of your site we would be glad to review them for free. Also if have nursery stock questions we are always available to answer for free your questions about the health and care of your plants as well as answering questions you may have.
You can see our farms web sit or call us at 215 651 8329.
Thank You Marge Hirst bala cynwyd Baldwin balley red maple seedlings whips rocks boulders field fieldstone pebbles barnsboro barnsville bart barto bartonsville bath bausman beach haven bear creek lake beaver falls meadows springs land scaping bedminster Bellville belleview berlin Benton Bernville berrysburg Bensalem nigra techney Apple peach pear tree treetop firewood wood woody west eat north south road rd st street straight length wide tall short dwarf ferry Trenton mercer ewing Lambertville Frenchtown sommerville Newark beach NJ Windbreaks screen buffer buffers buffering screening screenings windbreak windy winds barriers barrier blocking privacy fencing fences dig digging plant planting plantings land landscape landscaping landscaper landscapers hardscape hardscapes arbor vitae arborvitaes arborvita haven loveladies harbor shark river inlet seaside height Nassau Camden ridley park macy tile flagstone boro sycamore oak elm thuja green giant nigra elegantissma arb arbor vitae oak maple scyamore linden burning bush westchester ny
Though Sikorsky's S-55 (H-19) Chickasaw was a superb helicopter, the company believed it could do better. In 1954, it offered the S-58, which lengthened the fuselage into a low tail boom and rotor assembly. To compensate for the extra weight and give it more capacity, the engine was upgraded, though it remained mounted in the nose, with the easy maintenance of the S-55. It was first offered to the US Navy as an antisubmarine/search and air rescue helicopter, the HSS-1 Seabat; soon after, it was adopted by the US Marine Corps as a troop carrier with the designation HUS-1 Seahorse. Finally, the US Army took it on as the CH-34 Choctaw. In 1962, the H-34 designation was used for all types in service.
Whatever it was called, the H-34 offered the same reliability as the Chickasaw, but with better all-around performance. The longer fuselage not only meant it could carry more passengers and cargo, it also increased crew comfort. As in the Chickasaw, the flight crew rode above the main fuselage.
When American involvement in Vietnam began in 1963, the UH-34 Seahorse was the principal helicopter of the USMC, and several squadrons were deployed. Its rugged construction and bigger engine proved to be much more reliable than the US Army's CH-21 Shawnees. Its piston engine made it less fuel efficient than the UH-1 Iroquois "Huey," but it was so well-liked by the Marines that the "HUS," as it was still known, would remain in Vietnam into 1968.
As the American drawdown from Vietnam began, the USMC retired their remaining UH-34s; the US Navy had replaced their SH-34 Seabats long since with the SH-3 Sea King, while the Army quickly replaced theirs in the early 1960s with UH-1s. The last Marine UH-34 left service in 1971. H-34s also saw combat with the French in Algeria and Israel during the Six-Day War. It was also license-produced with turboshaft propulsion in Great Britain as the Westland Wessex, which persisted in service well into the 1990s. Finally, dozens of H-34s would make it into civilian service, as commuter helicopters and for firefighting.
This UH-34D is Bureau Number 154895, one of the last Seahorses to be delivered; it joined the Marines in 1967. It would spend most of a short career with H&MS-24 at MCAS Kaneohe Bay, Hawaii, operating as a utility helicopter. In 1970, it was transferred stateside to NAS Meridian, Mississippi to operate as the base rescue helicopter. After only five years in service, 154895 was retired in 1972. A short time after that, it was acquired by the US Army Aviation Museum in Fort Rucker, Alabama, but never went on display, instead remaining in storage for eventual restoration. That never happened, so in 1997 it was acquired by Planes of Fame in Chino, California. Planes of Fame never had a chance to restore it either, so in 2006 154895 was picked up by the Palm Springs Air Museum.
Palm Springs partially restored 154895 as a Vietnam-era Marine CH-34, but the long decades in storage had taken a considerable toll on the airframe, so it was completely refurbished and restored recently. It looks much, much better than previously, painted as a helicopter of HMM-362 ("Ugly Angels"); HMM-362's Seahorses, based at Soc Trang, were nicknamed "Husses" and used the callsign Shufly. The squadron had the distinction of the longest deployment to South Vietnam, beginning in 1962 and lasting until the squadron went home in 1969.
Brand new base-model Mahindra XUV700 offered by Mahindra Wayville on display at Westfield Marion, Oaklands Park SA.
I quite like the new XUV700, in person I would say it's about the size of a T33 X-Trail. There are some similar design cues to cars of the Renault-Nissan-Mitsubishi alliance such as the C-shaped headlights similar to the outgoing HZG Koleos and the tailgate portion of the taillight clusters resemble the new T33 X-Trail.
But there is nothing wrong with these similarities, they tie in good with all the cues of the XUV700.
In the daytime, there were salesmen presenting this car I think (but they also could have been for the Suzuki and jet-ski giveaway on the other side, I couldn't quite see from where I was) and while I was there photographing it around 6:40PM ACST after the salesmen had gone home, there were still a fair number of people checking it out.
I hope the Mahindra XUV700 finds ground in Australia. If supply is good, it is received well and more urban dealerships open, then there shouldn't be a problem. Priced from $36,990 Driveaway at the moment, it undercuts cars such as the Nissan X-Trail ST (from $40,460 D/A), Mitsubishi Outlander ES (from $41,380 D/A in NSW) and Toyota Rav4 GX (from $42,200 D/A in Sydney NSW) if you manage to secure one that is!
While it doesn't beat the MG HS (from $32,990 D/A), it does definitely give it some cheaper competition, and I tell you what, I would take the Mahindra any day over the MG. I just do not like what the MG brand has been turned into.
Year: 2023
Series: No Series
Engine: 2.0L 4 Cylinder Turbo Intercooled
Transmission: 6 Speed Automatic
Fuel: Unleaded Petrol
Drive: Front Wheel Drive
Colour: Dazzling Silver
Plate Number: Unregistered
Date Registered: N/A
We are the largest wholesale to the public Trees and Shrub Farm in Bucks County. We offer steep reductions in prices due to the credit crunch. We are having a fire sale due to the credit crunch... We grow special Plants. All our plants are special to us. We have great trees and shrubs that are well suited to NJ and Pa landscapes. This video shows many of our trees and shrubs that we grow. We have many trees including Magnolias. We also grow barriers and buffering trees and shrubs.... We deliver and Plant our trees and shrubs to the Eastern States. Yes consider planting trees and shrubs... Or use the stone and wallstone that we stock. Screens and buffers grow each year. Rocks weather all financial storms with little wear!!! Small Cypresses and Arborvitae for cheap screening. We sell trees wholesale and will also deliver and plant for you. We grow many trees and shrubs commonly found in NJ and Pa. We grow and sell many Evergreens including Arborvitae, Boxwood, Viburnums Dragon Lady Hollies and Skip Laurels as well as many other types of trees and shrubs. Our farm is called Highland Hill Farm. We are open 7days a week from 7am to 6pm. We are located in Bucks County Pa near the NJ boarder north of Phila. Our street address is 5275 West Swamp Rd. Fountainville Pa 18923. We are centrally located to service the NY to Washington DC landscape market. We have 4 trucks on the road and make deliveries of our nursery stock as well as have 2 crews that can install trees and shrubs that we raise.
To keep our costs low we pool orders for delivery. If you order less than a truck load of materials. This way we can have a minimum delivery of just 1 tree to most locations!!!!
Our sons James and Michael both graduates of Delaware Valley College with degrees in Horticulture run the planting crews.
We grow hundreds of varieties of trees and shrubs. We have many that are deer resistant for use in screens and buffers. We also can install drip water lines for our stock.
We would be pleased to help you achieve your landscaping goals. If you email pictures of your site we would be glad to review them for free. Also if have nursery stock questions we are always available to answer for free your questions about the health and care of your plants as well as answering questions you may have.
You can see our farms web sit or call us at 215 651 8329.
Thank You Marge Hirst bala cynwyd Baldwin balley red maple seedlings whips rocks boulders field fieldstone pebbles barnsboro barnsville bart barto bartonsville bath bausman beach haven bear creek lake beaver falls meadows springs land scaping bedminster Bellville belleview berlin Benton Bernville berrysburg Bensalem nigra techney Apple peach pear tree treetop firewood wood woody west eat north south road rd st street straight length wide tall short dwarf ferry Trenton mercer ewing Lambertville Frenchtown sommerville Newark beach NJ Windbreaks screen buffer buffers buffering screening screenings windbreak windy winds barriers barrier blocking privacy fencing fences dig digging plant planting plantings land landscape landscaping landscaper landscapers hardscape hardscapes arbor vitae arborvitaes arborvita haven loveladies harbor shark river inlet seaside height Nassau Camden ridley park macy tile flagstone boro sycamore oak elm thuja green giant nigra elegantissma arb arbor vitae oak maple scyamore linden burning bush westchester ny
English:
When I was offered this commission immediately I regretted that would be an opportunity just to make money, show some carving skills and assembling designs. Fortunately I was wrong. I hate making replicas, specially of my own stuff from my past life, but that sculpture work was not the case.
The "carnavalesco" (director of art for the parade) asked me to do something clearly inspired on the Pietá on Saint Peter's Basilica, to evoke that art work, but with differences. That was the nicest work situation for me: I was being asked to repeat my own work of the past with the freedom to propose new proportion relation between the mother and her son's dead body and to recreate lots of details. The only annoying limitation would be the cutting of the sculpture in parts for the assembling technique needed for the float.
The Pietá theme, which origin was from northern europe (german), has the well known knotty esthetic problem: "the awkward contrast between the ungainly male body and the smaller woman holding it". The solution that everyone can notice on the Saint Peter's Pietá is that the Virgin is bigger than his dead son's body surrounded by drapery cascading. This is known as pyramidal composition (I can't remember from where I took it but I assure you that I was used of that solution for Virgin's images). This Pietá for a carnival work was the opportunity to check out if the Virgin could follow at least the same proportion of Christ's dead body (or even be a little smaller).
Beyond the classic art challenge, this Pietá would be almost three times bigger than the original. That should be enough to defy anyone's sculpting capacity when you would be working in a so crowded and unhealthy place: thermal sensation about 60ºC (stated by experts), breathing resin and surrounded by woven fiberglass. Worst: with less than a month to do it, I was always being remembered by jealous people that my work would be compared with one of the most famous work of art on the planet. Well,… here is my response to them.
Português:
Quando me ofereceram essa Pietá para fazer, imediatamente lamentei porque seria apenas para ganhar dinheiro e mostrar algumas habilidades de escultura. Felizmente, eu estava errado. Odeio fazer réplicas, especialmente do que realizei na minha vida passada, mas este trabalho não era o caso.
O carnavalesco me pediu para fazer algo claramente inspirado na Pietá da Basílica de São Pedro, para evocar aquela obra de arte, mas com diferenças. Essa situação de trabalho era bem agradável: eu estava sendo convidado a repetir o meu próprio trabalho do passado mas com a liberdade de propor uma nova relação de proporção entre a Virgem e o corpo morto do Cristo, e poder recriar muitos detalhes. A única limitação irritante seria ter que cortar a escultura em partes para a montagem necessária no carro alegórico.
O tema Pietá, com origem do Norte da Europa (alemão), tem um problema estético complicado: "o estranho contraste de tamanho entre o corpo masculino e o da mulher, menor, a segurá-lo". A solução na Pietá da Basílica de São Pedro é que a Virgem é maior do que o corpo de seu filho morto, emoldurado pelo tecido em cascata. Isto é conhecido como composição piramidal (não me lembro de onde eu tirei isso, mas garanto que estava acostumado a esta solução para as imagens da Virgem ). Esta Pietá em um trabalho de carnaval era a minha oportunidade para verificar se a Virgem poderia ter pelo menos a mesma proporção do corpo de Cristo (ou até ser um pouco menor).
Além do desafio de arte clássica, esta Pietá seria quase três vezes maior do que a original. Isso seria o suficiente para desafiar a capacidade de escultura de qualquer um quando você está trabalhando em um lugar cheio de gente e insalubre: sensação térmica de cerca de 60ºC (afirmado por especialista), respirando resina e cercado por tecido de fibra de vidro. Pior: com menos de um mês para fazer a obra, eu ainda sempre era lembrado por pessoas invejosas que o meu trabalho seria comparado com uma famosa obra de arte. Bem,... eis a minha resposta
De Wallen (Dutch pronunciation: [də ˈʋɑlə(n)]) is the largest and best known red-light district in Amsterdam. It consists of a network of alleys containing approximately 300 one-room cabins rented by prostitutes who offer their sexual services from behind a window or glass door, typically illuminated with red lights and blacklight. Window prostitution is the most visible and typical kind of red-light district sex work in Amsterdam.
De Wallen, together with prostitution areas Singelgebied and Ruysdaelkade, form the Rosse Buurt (red-light areas) of Amsterdam. Of these, De Wallen is the oldest and largest area. It is one of the city's major tourist attractions. Thursday through Sunday access to De Wallen is restricted at 1:00 am, with bars and restaurants closing at 2:00 am and brothels at 3:00 am.
The area also has a number of sex shops, sex theatres, peep shows, a sex museum, a cannabis museum, and a number of coffeeshops that sell cannabis.
History
The Rokin and Damrak run along the original course of the river Amstel. These two roads meet in Dam Square which marks the spot where a bridge was built across the river in 1270. It had doors which were used to dam the river at certain times to avoid flooding. The Damrak then became a harbor and it was around this area that the red-light district first appeared. The walled canals led to the names De Wallen and Walletjes (little walls).
Historically because of proximity to the harbor the area has attracted both prostitution and migrant populations and these are the features it is best known for today.
From late medieval times, the trade started to be restricted. Married men and priests were forbidden to enter the area. In 1578 during the Dutch Revolt against Spanish rule a Protestant city board was formed with fornication deemed punishable. Sex workers were banned and forced underground. They would work for a madam who provided room and board, protection and advice. Often the madam and girls would venture out at night visiting pubs and inns to pick up clients. Parlours remained illegal but tolerated if kept hidden. Trade remained small-scale though spread across the city. Well-known areas were De Haarlemmerdijk, De Houttuinen, Zeedijk and around the harbor.
In the 18th century, wealthy men would meet prostitutes at gambling houses on De Gelderskade and Zeedijk. The women would then take the men back to the parlors where they came from. However, these were often unappealing to a gentleman of means. A solution to this problem was for the gambling houses to provide board for the women. This suited everyone including the authorities. The gambling houses invested in luxury furnishings and gradually they became brothels employing up to 30 women. Famous brothels included De Pijl in Pijlstraat, De Fonteyn in Nieuwmarkt and Madame Therese on the Prinsengracht. For those who could not afford entry to these houses, there were still women to be found around Oudekerksplein and unofficial policies of tolerance remained, although prostitution was technically illegal.
In 1811 the ban on prostitution was lifted. In this Napoleonic era, men from the French Imperial Naval Corps were the main clients for prostitutes in De Wallen. Regulation was introduced and there were compulsory health checks to protect soldiers from venereal diseases. They were given a red card which was a permit to work. If found to be infected the card was taken until they could prove they were disease free. Because there was no reliable treatment for syphilis at this time this led to dangerous treatments such as mercury baths to ease symptoms.
In the early 20th century religious organizations ran campaigns to try to end prostitution. In 1911 a law was passed banning brothels and pimping, but prostitution was not outlawed. Once again it was driven underground and tolerated as long it did not cause a disturbance. With the closure of many parlors in De Wallen some women moved to De Pijp. In 1935 it was estimated that there were around 150 disguised parlors. Fronts included massage, pedicure, manicure, and beauty treatments. Sex workers continued to work around the Oudekerksplein. Instead of being visible as they are today they would stand behind closed curtains and peer through a small crack looking for customers. If they stood in the doorway they would be arrested.
Location
The total area is approximately 6,500 square metres (1.6 acres), limited by the Niezel in the north, the sea dike/Nieuwmarkt in the east, the Sint Jansstraat in the south and the Warmoesstraat in the west. Prostitution takes place within this area in the following streets: Barndesteeg, Bethlehemsteeg, Bloedstraat, Boomsteeg (now closed), Dollebegijnensteeg, Enge Kerksteeg, Goldbergersteeg, Gordijnensteeg, Molensteeg, Monnikenstraat, Oudekerksplein, Oudekennissteeg, Oudezijds Achterburgwal, Oudezijds Voorburgwal, Sint Annendwarsstraat, Sint Annenstraat, Stoofsteeg, and Trompettersteeg.[citation needed]
Between Sint Jansstraat and Sint Annenstraat and running parallel to them are Leidekkerssteeg, Gooijersteeg, Blaauwlakensteeg, and Zwartlakensteeg. At least three of these had red light windows which were closed in the 1970s. Today these alleys are blocked by locked gates although the remains of some bricked over windows can be seen in the architecture. In the 1990s Slapersteeg was also closed and a gate now blocks the alley.
In the 1990s parts of Sint Annenstraat and Sint Annendwarsstraat were demolished. The rooms in Goldbergersteeg were opened after this time.
Sex work
Prostitution is legal in the Netherlands, with the exception of street prostitution, but work permits are not issued in the form of a green card for prostitution; therefore legally working in the trade is limited mostly to EU citizens or foreign permanent residents. A non-EU citizen can work legally in the Netherlands without a work permit in certain circumstances, for instance, if they are the spouse of a local citizen. From January 2013 the legal working age of a prostitute in the Netherlands was raised from 18 to 21.
There is no compulsory requirement for sex workers to undergo sexually transmitted disease (STD) or HIV testing in the Netherlands. Some brothels and clubs have their sex workers screened at a regular basis, but no formal guidelines exist. Brothel owners and room operators often require health certificates such as the SERVSAFE test before employing or leasing rooms.
To counter negative publicity, Mariska Majoor, founder of the Prostitution Information Center, organized two "open days" in February 2006 and March 2007, allowing visitors access to some window brothels and peep shows and informing them about the working conditions there. Majoor was also instrumental in having the world's first monument to sex workers installed in the red light district. The bronze statue was unveiled on the Oudekerksplein in front of the Oude Kerk at the open day in March 2007 and shows a woman standing in a doorway.
Red lights and blue lights
In De Wallen, female sex workers illuminate their windows with red lights, while transgender women sex workers use blue lights. This is to help customers differentiate between the two. Bloedstraat, a street in De Wallen, has numerous transgender women working in it using blue lights.
Men cannot be found in the red light district at all. Instead, they offer their services in parks or gay clubs or through various sex-related websites. These are called "paydates" & refer to websites such as "bullchat.nl" and "chatboy.nl". Men are not referred to as prostitutes, as only women can use this term.
There is one day, however, in recent years where men have been showcased in windows to promote equality. They have notoriously done this on August 3, the day that coincides with Amsterdam's pride celebration. Men are in the window for the day not to actually work in any way other than model, but to raise awareness for the Red Light District's lack of male and gay representation, as the vast majority of its sex workers are cisgender, straight women.
The police close down several male brothels each year, so it is difficult to determine how many still operate in the country. However, there is only one legal brothel still in use, called "Club 21".
Cannabis coffeeshops
Cannabis coffeeshops in the RLD and elsewhere in the Netherlands are licensed to sell cannabis and serve soft drinks. Some may serve small packaged food, or even whole meals infused with cannabis. The sale of tobacco on its own is not permitted, but many offer pre-rolled joints filled with a mix of cannabis and tobacco. Alcoholic beverages are not permitted inside of coffeeshops.[
Before the onset of coffeeshop licensing, some began openly selling cannabis. The first coffee shops opened in the 1970s. These faced trouble from police and the local councils with frequent closures. In 1976, the government of the Netherlands began to take steps to decriminalize the use and possession of cannabis by changing the law so that possession of up to 30 grams (1 oz) of cannabis was no longer a criminal offense.
The gedoogbeleid or tolerance policy gave rise to coffeeshop licensing which meant that as long as coffeeshops did not sell hard drugs, they were allowed to operate. Coffeeshops were not allowed to operate in certain cities near the borders of Germany and Belgium because it was felt soft drug use might raise crime there.
The government of Netherlands has continually been under pressure from different western countries to rein in coffeeshops, leading to several coffeeshops being shut down for flouting rules, with no licenses issued to new operators. This approach has continued since 1995. In the 1990s, the coffeeshop owners organized themselves into a union, the Bond van cannabis Detaillisten or BCD, set up to represent the interests of the coffeeshops which were under constant pressure from local councils.
A recent policy meant that 26 coffeeshops in the De Wallen area had to close their doors between 1 September 2012 and 31 August 2015.
Abuses, human rights and tourism nuisance
Netherlands has been listed by a report of the UN Office on Drugs and Crime as a top destination for victims of human trafficking:
According to Job Cohen, the former mayor of Amsterdam, "We've realized this is no longer about small-scale entrepreneurs, but those big crime organizations are involved here in trafficking women, drugs, killings, and other criminal activities".
Groups of sex workers have also worked to raise awareness of their rights. The Prostitute Information Centre, founded in the 1990s, is a prostitute-led organisation offering tours of the area and information concerning safety and the rights of the people involved. While sex workers in brothels currently have to register, it has been suggested making escorts and kamer workers register, which has been opposed by some sex worker groups out of concern it would favor pimps over the workers themselves. Jan Fisher of Red Thread commented: "The ones who want to work know how devastating the stigma could be, and will be. They will try to work outside this system and they'll be vulnerable when they're detected by the police and tax office, and the ones who are trafficked may be forced by their pimps to register so they have a kind of legal status."
In 2007 a statue called "Belle" was unveiled on the Oudekerksplein with the inscription "Respect sex workers all over the world".
About 75% of Amsterdam's prostitutes are from Eastern Europe, Africa, and Asia, according to a former prostitute who produced a report about the sex trade.
European citizens of the 27 member EU states have the legal right under internal market to employment in the Netherlands in any work. Citizens of other countries must already have a valid residence permit (not visitor visa) to work legally in the sex trade as work permits are not issued for the jobs.
TAMPEP research into the origin of migrant sex workers records 60% of workers in the Netherlands are foreign-born, with the highest proportion of these (43%) from elsewhere in Europe. This represents a decrease from 70% migrants in sex work as recorded in 2006. The report cites high internal mobility within the EU as the reason for this decrease.
In 2004, Amsterdam authorities commissioned research into pimping and human trafficking in Amsterdam. The Willem Plompe institution took up that job. The researchers, under the leadership of professor Frank Bovenkerk, found that women under the control of a pimp can be easily put to work in the legal brothels with the brothel owners being aware that the women are controlled by pimps. The general setup of window prostitution was said to be helpful to pimps, as it facilitates the direct control of the women by their pimp.
A Christian organization of aid workers named the 'Scharlaken Koord' (in English, Scarlet Cord) has set up a special 'pal'-program for prostitutes in which the pals help the women build a new social network.
In September 2007, the city council of Amsterdam at the behest of mayor Job Cohen, concerned about trafficking and pimping in the area, forced the owner Charlie Geerts to close 51 prostitution windows, reducing the total number of windows in De Wallen by a third. Amsterdam authorities bought 18 properties from Geerts, with the aim of developing the area with fashion designers and other upscale businesses.
Mariska Majoor of the Prostitution Information Center and representatives of the sex worker rights group De Rode Draad have decried the decision, claiming it would not reduce crime but would only lead to higher rent and more competition for the remaining windows.
In January 2008, the city council announced plans to close the Rosso live sex theatre and the Banana bar strip club in the area. Local business owners have formed the group "Platform 1012" (named after the zipcode of the area) to oppose the efforts of the Amsterdam government. In the end, the actions of the city government resulted in the closure of the Yab Yum brothel.
At the end of 2008, mayor Job Cohen announced plans to close half of the city's 400 prostitution windows because of suspected criminal gang activity; part of the city's 70 cannabis cafes and sex clubs will also be closed. Mayor Job Cohen: "It is not that we want to get rid of our red-light district. We want to reduce it. Things have become unbalanced and if we do not act we will never regain control".
In 2009, the Dutch justice ministry announced plans to close 320 prostitution "windows" from Amsterdam.
Karina Schaapman, a former Amsterdam prostitute who is now a city councilor said: "There are people who are really proud of the red light district as a tourist attraction. It's supposed to be such a wonderful, cheery place that shows just what a free city we are. But I think it's a cesspit. There's a lot of serious criminality. There's a lot of exploitation of women, and a lot of social distress. That's nothing to be proud of."
But in 2013 Metje Blaak, who worked in the sex trade for 25 years before turning to filmmaking, says closing legal brothels will push women out onto the streets. "In the window is safe, open. You can see your clients. You can see everything," she says.
2019
In July 2019, more than ten years after Asscher's efforts to bring change to the Red Light District, new mayor Femke Halsema announced a different approach.
She proposed several different options for residents, sex workers, business owners and everyone else involved. A report called "The Future of Window Prostitution in Amsterdam" outlined four changes to the district that would become under serious consideration. "We must dare to think big – also about ending prostitution in the Red Light District", said Mayor Femke Halsema. "Unacceptable situations have arisen, and the council is ready to consider far-reaching solutions."
The Red Light District, in general, has been controversial since its existence. The internal struggles have differed from the desire to increase inclusion & LGBTQ+ influence into the district & therefore promote safe sex work for all types of people & all types of identities, to those who want to end sex work in general. Some argue that sex work is the reason for Amsterdam's rising sex trafficking issues. According to a 2019 article representing this problem, no one is aware just how many women are in the industry, and it is described as a "dark number". They also say that many of these girls are doing so against their will: "Some researchers say 4,000, others say 8,000. Some say 10% are trafficked, others say 90%. Even with that lowest figure, 400 girls are selling sex against their will." It raises questions about whether or not it is a positive idea to try to bring different types of people into an industry that keeps a lot in the dark.
(Wikipedia)
De Wallen (auch: De Walletjes genannt) ist ein Rotlichtbezirk in Amsterdam-Centrum. Er ist in einem der ältesten Teile Amsterdams gelegen. Er ist besonders dafür bekannt, eines der weltweit ersten Gebiete zu sein, wo die Prostituierten legal arbeiten und organisiert sind. Die Wallen umfassen vor allem das Gebiet östlich vom Damrak, das von Warmoesstraat, Zeedijk dem Nieuwmarkt und dem angrenzenden Chinatown-Viertel umschlossen wird. Die wichtigsten Straßen im Viertel sind der Oudezijds Voorburgwal und der Oudezijds Achterburgwal.
Prostitution
Gemeinsam mit dem Singelgebied und der Ruysdaelkade bilden die Wallen die Rosse Buurt („Rotlichtviertel“) von Amsterdam. Viele Sexarbeiterinnen (landesweit rund 20 Prozent) machen Gebrauch von der für die Prostitution in den Niederlanden typischen Raamprostitutie (Fensterprostitution).
In De Wallen beleuchten die Sexarbeiterinnen ihre Fenster mit rotem Licht. In der Bloedstraat, einer Straße in De Wallen, arbeiten zahlreiche Transgender-Frauen, die blaues Licht verwenden. Die Prostituierten kommen fast ausschließlich aus Osteuropa. Die Stadtverwaltung hat mehrfach versucht die Anzahl der Fenster und der Sexarbeiter zu reduzieren. Die Schließzeiten wurden bereits auf drei Uhr vorgezogen.
2019 wurde bekannt, dass der Amsterdamer Gemeinderat die Prostitution von De Wallen in ein Erotikzentrum an einem anderen Ort am Stadtrat umziehen will. Die Sexarbeiter organisierten sich daraufhin im Verband Red Light United. Sie demonstrieren gegen den geplanten Umzug und geben an, Sexarbeit hinter dem Fenster sei eine der sichersten Formen der Sexarbeit, vor allem aufgrund ihres öffentlichen Charakters. Sie appellierten an die Stadtverwaltung, direkt gegen den übermäßigen Tourismus und die Kriminalität vorzugehen.
Rezeption
Die 1961 veröffentlichte italienisch-französische Co-Produktion Mädchen im Schaufenster von Regisseur Luciano Emmer mit Bernard Fresson, Lino Ventura, Marina Vlady und Magali Noël in den Hauptrollen, spielt teilweise an Originalschauplätzen in De Wallen.
(Wikipedia)
he Shotgun OHV Area offers 24 miles of year-round trails for Class I, II, and III vehicles. The riding area consists of logging roads and dirt trails that run through forests and creeks. The area is located east of Springfield, Oregon.
We are proud to offer both in Stock Crystal Tattoos and Custom Sticker Tattoos design pieces, all made to the highest standards. Buzz Tattoos offers a variety of conventional and modern designs at really highly competitive prices. Each item we make is designed and produced by skilled craftsmen. We invite you to explore our site; you will find that it is our craftsmanship, materials, and quality that set us apart. They make a great set worn all together but you can easily use each piece alone to mix with any other outfit and make them more precious and stylish. They can be perfect complement to any another outfit but they can also look great as contemporary jewelry.
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Taman Budaya Sarawak (Sarawak Cultural Village), Pantai Damai, Santubong, Sarawak.
A unique award-winning living museum that offers an excellent fascinating glimpse of rural Sarawak life as it was, before the old skills and older ways of life were lost to modernity. Located at the foot of the legendary Mount Santubong, the Sarawak Cultural Village portrays the cultures and traditional lifestyles of the seven major ethnic groups of Sarawak.
Orang Ulu, an ethnic designation politically coined to group together roughly 27 very small but ethnically diverse tribal groups in Sarawak, with a population ranging from less than 300 persons to over 25,000 persons. Some of the tribes collectively called Orang Ulu meaning "up-river dwellers" are given collective names such as Kenyah, Kayan, Klemantan (also referred as the Kedayan or Kadazan), Kelabit, the Lun Bawang (consisting several sub-ethnic tribes but collectively called Murut; in the Krayan highland in Kalimantan, they are more commonly known as Lundayeh or Lun Daye) , also including the Penan (the most primitive) as well as a few minor tribes in the interior. Generally, the tribes are so heterogeneous and culturally diverse that even ethnologists in disagreement with the confusing classifications. The Orang Ulu are also former head-hunters and conveniently also called the Dayak tribes.
Orang Ulu sword making foundry. Among the Orang Ulu the Kayans were the best iron smiths amongst all the peoples of Borneo . In the olden days, the iron ore were collected from riverbeds but later bars were procured from Malay and Chinese traders. The Dayak weaponry is the sword generally called mandau (sometimes it is also known as parang ilang among the Bidayuh and Penan people, malat by the Kayan people or baieng by the Kenyah people). Once the blades were forged, the hilts (human bones or deer antler in fine specimens) were tufted with human hair from the rewards in warfare. The wooden or leather scabbards is complemented with distinctive motifs unique to their tribes and ornately carved, beadwork, and amulets such as shells and animal teeth.
"This is the less elaborate version called ambang and is used as an everyday practical tool for chopping up meat, jungle clearing and recently as tourism souvenir. Ambang is made from ordinary steel, as oppose to the genuine mandau, as it is said made from iron ore obtained from rocky mountains and forged by skilled blacksmiths. A mandau has engravings on the blade and it is embedded with gold, copper or silver."
Ref. and suggested reading:
en.wikipedia.org/wiki/Orang_Ulu
www.journeymalaysia.com/MCUL_orangulu.htm
www.pustaka-sarawak.com/Pustaka-Sarawak/Sarawakiana/pelah...
blog.sarawaktourism.com/2012/10/our-people-orang-ulu.html
www.artsborneo.com/index.php?option=com_content&view=...
en.wikipedia.org/wiki/Kenyah_people
en.wikipedia.org/wiki/Kayan_people_%28Borneo%29
healntland.blogspot.com/2012/02/klemantan-people-tribes-k...
en.wikipedia.org/wiki/Kelabit_people
en.wikipedia.org/wiki/Lun_Bawang
www.fulltextarchive.com/page/The-Pagan-Tribes-of-Borneo4/
... offers substantial improvements in the order picking process
read more: www.crown.com/uk/forklifts/order-picker-quickpick-remote....
Woodland plants offer beauty, shade, habitats for wildlife, act as carbon sinks and provide spaces for recreation, relaxation and overall wellbeing, the latter I personally benefit from. Whether unsightly or attractive, macro and microscopic lifeforms also rely on plant leaves for their survival, procreation as well as to maintain ecosystems balance as exemplified by Telenominae (wasp eggs), Elm Finger Gall Mite and Hickory Leafstem Gall Phylloxera shown here. Southeastern Ontario, Canada.
Squirting bath toys offer a simple, interactive way to pack big fun into a compact space.
With this pack of four ocean animal squirters, you can introduce marine-inspired play and teach your child about sea creatures, all at the same time.
Each brightly-coloured bath toy floats, squirts water, and is sized just right for little hands to grasp and squeeze.
They’re also durable, so you don’t have to worry about chipping or breaking.
See what adventures unfold when you add these ocean friends to your bathtime mix!
Water-squirting sea characters
Easy for little hands to grasp
Endless bath time squirting fun
Bright and vibrant interactive colours
Set of 4 squirts
Ideal for 9+ months
JFK Airport offers a row of (free) spots for motorcycles beside the Lefferts Boulevard AirTrain station at the long-term parking lot. Two of the spots abut a sewer grate laden with chains and locks. Were these chains left here by regular parkers to be used again in the future? Attaching a chain to the grate seems like it would be something of a hassle — dipping one end of the chain down into an opening and then fishing it back out through a different opening — so it might make sense for bikers to just leave their chains in place for next time. And these idle chains also provide other bikers with something easy to thread their own chains through, as seen above.
台南市神農街 - 金華府1830 / 主祀文衡聖帝關帝爺 - 祝大家龍年春節財寶好運一起來
Tainan Shen Nong street - King Hwa Fu temple 1830 / The host offers sacrifice to Wen Hengsheng Emperor Emperor Guan the master - Wishes everybody Spring Festival of the dragon year the valuables and good luck together gain
Calle de Tainan Shen Nong - De rey Hwa Fu templo 1830 / El anfitrión ofrece a sacrificio al emperador Guan del emperador de Wen Hengsheng el amo - Los deseos todos festival de resorte del año del dragón los objetos de valor y la buena suerte juntos ganan
台南市の神農の街 - 金華府の1830 / 主人は文衡聖帝を祭って帝のおじいさんに関わります - みんなは辰年の春節に財宝の好運がいっしょに来ることを祈ります
Straße Tainan-Shen Nong - Tempel 1830 des Königs Hwa Fu / Der Wirt bietet Opfer Wen Hengsheng Kaiser-Kaiser Guan den Meister an - Wünsche jeder Frühlings-Festival des Drachejahres die Wertsachen und das gute Glück gewinnen zusammen
Rue de Tainan Shen Nong - Temple 1830 du Roi Hwa Fu / Le centre serveur offre à sacrifice à l'empereur Guan d'empereur de Wen Hengsheng le maître - Les souhaits tout le monde festival de ressort de l'année de dragon les objets de valeur et la bonne chance gagnent ensemble
Tainan Taiwan / Tainan Taiwán / 台灣台南
飛龍劍士(法國號前奏) / SEGA Panzer Dragon(French horn prelude)
{空を飛ぶ竜の剣士/The fencer with a dragon}
{View large size on fluidr / 觀看大圖}
{My Blog / 管樂小集精彩演出-觸動你的心}
{My Blog / Great Music The splendid performance touches your heart}
{My Blog / 管楽小集すばらしい公演-はあなたの心を心を打ちます}
{Mi blog / La gran música el funcionamiento espléndido toca su corazón}
{Mein Blog / Große Musik die herrliche Leistung berührt Ihr Herz}
{Mon blog / La grande musique l'exécution splendide touche votre coeur}
家住安南鹽溪邊
The family lives in nearby the Annan salt river
隔壁就是聽雨軒
The next door listens to the rain porch
一旦落日照大員
The sunset Shineing to the Taiwan at once
左岸青龍飛九天
The left bank white dragon flying in the sky
Sign in the Cow and Gate Plantation, Hascombe, Surrey. "The funding for the planting of this area in 1992, came from a promotional offer for a new baby food produced by the Cow and Gate Company"
250/365 -
Making good on my promise to include my favorite native RI foods in my 365's, I present to you the Newport Creamery Awful Awful.
What is an Awful Awful you might ask?
Well, as Newport Creamery's advertising copy has been known to say, "It's a drink!" Specifically, an ice cream drink. Even more specifically, a blend of flavored syrup, milk, and a secret frozen ice milk mix. The ice milk differentiates the Awful Awful from its cousins, the Cabinet and the Frappe, and from its evil twin, the Friendly's Fribble Shake. Awful Awfuls are most readily available in Chocolate, Vanilla, Coffee, Mocha, Strawberry, Mint Chocolate, and Orange flavors, but can be made from any flavor syrup.
They're "Awful big, awful good," and if you can drink three at a sitting, the fourth one is free!
If you've read this far, the more exciting news is the Newport Creamery I bought this tasty treat from is located next to my realtor's office. I sure did put an offer on my dream house today.
*waits*
This is a photograph from the second annual running of The Lough Lene Gaels Hurling and Camogie Clubs "New Year's Resolution Run" which was held in Collinstown, Co. Westmeath, Ireland on Sunday 12th January 2014 at 13:00. There were two races on offer today - a 10KM road race and a 5KM road race, fun run, and walk. This is one of the first road races in the midlands of the New Year. As this was a community orientated event families were especially welcome in the 5KM race. The race was organised to raise funding for the development of the GAA pitches for the Lough Lene Gaels Hurling and Camogie Clubs. Overall this was a very successful event with a very large field of well over 300 participants in both races combined. The great local effort was exemplified by a very big local contingent from Collinstown and neighbouring areas.
The 5KM race was an out and back course on the Collinstown to Fore Road. The 10KM was also on an out and back course with a deviation between 2KM and 7KM for the longer race. There were several tough hills but an equal amount of down-hill. The turn around on the course for the 10KM came at Doyle's Pub [goo.gl/maps/WxPSy - Google Streetview] at Glenidan.
Refreshments were served afterwards in the Lough Lene Inn where the prize ceremony was also held.
Note: Due to the inclement weather and poor lighting we had to, unfortunately, delete a lot of our photographs as there were very many blurs and fuzzy pictures. You will find lots more photographs and race results on the Facebook pages outlined below.
However, we have an extensive set of photographs from today's event on the following Flickr Photoset Page: www.flickr.com/photos/peterm7/sets/72157639654608496/
Viewing this on a smartphone device?
If you are viewing this Flickr set on a smartphone and you want to see the larger version(s) of this photograph then: scroll down to the bottom of this description under the photograph and click the "View info about this photo..." link. You will be brought to a new page and you should click the link "View All Sizes".
Some useful Internet links
Lough Lene Inn Pub Facebook Page: www.facebook.com/loughleneinn.collinstown?ref=ts&fref=ts
Lough Lene Gaels GAA Club on Facebook: www.facebook.com/loughlene.gaels.1?ref=ts&fref=ts
Our Flickr Photographs from Lough Lene Gaels 5KM New Year's Resolution Run 2013: www.flickr.com/photos/peterm7/sets/72157632508354317/
Our Flickr Photographs from the Lough Lene Gaels 5KM Road Challenge - July 2012: www.flickr.com/photos/peterm7/sets/72157630562888662/
Lough Lene Gaels GAA Club on Wikipedia en.wikipedia.org/wiki/Lough_Lene_Gaels_GAA
Can I use these photographs directly from Flickr on my social media account?
Yes - of course you can. Flickr provides several ways to share this and other photographs in this Flickr set. You can share to: email, Facebook, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.
How can I get full resolution, print-quality, copies of these photographs?
All of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution. We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us.
This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember when requesting photographs from us - all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting does take a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.
I would like to contribute something for your photograph(s)?
Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably www.flickr.com/peterm7/sets
Darlene Lane offers an escape to Provence, France on Salt Spring Island. She travels to the South of France to source the finest of French fabrics in the most current of contemporary designs. The result is a market booth that seems to glow with the bright colours of Mediterranean sunshine from bags, cushions and table linens. Her most popular items are table cloths with a protective "wipe clean" surface. Table cloths are available in a range of sizes for square, round or rectangular tables.
(If you'd like to use any of these photos for anything pls contact Kris Krüg first - kriskrug@gmail.com or 778. 898. 3076. Thank you! (c) (r) (tm) 2016)
Design by Hana Černá
Preciosa Ornela now offers your favourite PRECIOSA Candy™ Pressed Bead in the new PRECIOSA Candy Rose variant. The well-known two-hole, low cabochon with a round base with a diameter of 8 and 12 mm is now highlighted with engraving at the top arches so that it resembles a rose.
This new version enables the creation of contrast when it is combined with the smooth original bead. The traditional shallow curvature in the lower section, similar to that in the PRECIOSA Candy™ Pressed Bead, greatly simplifies sewing around the bead and stringing it with other beads of the same type or indeed using it with other seed beads and selected beads from the PRECIOSA Traditional Czech BeadsTM brand.
Make use of the options provided by these low, two-hole cabochons, supplement them with PRECIOSA Rocailles in a suitable color or combine them with other popular shapes, such as PRECIOSA Twin™ or PRECIOSA Solo™, and create an elegant fashion accessory.
TECHNICAL DATA:
Article no.: 111 01 385
Sizes: 8, 12 mm
No. of 12 mm beads in 1 kg: ca 700
1 bundle (1200 beads of the 12 mm size) weighs 1.73 kg
No. of 8 mm beads in 1 kg: ca 1830
1 bundle (1200 beads in the 8 mm size) weighs 0.67 kg
Visit our website for more information about the PRECIOSA Candy Rose
VIRTLANTIS is a free resource and open community of practice for language learners and teachers in the virtual world of Second Life®. We offer free informal language learning activities for a growing number of languages including English, French, Spanish, German, Chinese, etc. All of our activities are offered free of charge by volunteer language teachers and/or native speakers.
Everyone is welcome to offer a language activity at VIRTLANTIS. We provide free resources and ongoing support. We also collaborate with and promote other language communities in Second Life.
In addition to our main island and the various social meeting points at Knowingly, we have additional locations which can be used when needed.
If you are interested in participating in any of our current activities or would like to offer your own language activity, feel free to contact us in-world, on Facebook, on Skype or via e-mail: info@virtlantis.com.
*In order to visit VIRTLANTIS, you will need to join Second Life and install a Second Life viewer.*
Join Second Life here: join.secondlife.com.
Download the default viewer here: secondlife.com/support/downloads.
A list of alternate viewers can be found here: wiki.secondlife.com/wiki/Third_Party_Viewer_Directory.
Official VIRTLANTIS Website:
Teleport Link:
slurl.com/secondlife/Knowingly/99/141/21
Free Language Activities Calendar:
www.google.com/calendar/embed?src=virtlantis%40googlemail...
Free Language Learning/Teaching Resources:
www.virtlantis.com/resources.html
Free Event Hosting & Support:
www.virtlantis.com/events.html
Social Meeting Points @ VIRTLANTIS:
www.virtlantis.com/slurls.html
Facebook Community Site:
Contact Info:
Have questions? No problem! Send an e-mail to info@virtlantis.com or contact Kip Yellowjacket or Abraxas McAndrews in-world. Please also feel free to contact us via Skype: ID = VIRTLANTIS
NEW!
In addition to providing our main island as a free resource, we now have a second island which can be used for special language or culture related events such as presentations, workshops, seminars, roundtables, conferences, demos, concerts and parties!
Our new "Paradise Island" can be used free of charge by anyone who needs a private or public space for a large event (maximum 20 avatars). We gladly provide additional support and resources on an as needed basis. We can also modify the look and feel of the island to help create the ideal atmosphere for your event.
*To reserve and make use of Paradise Island, simply send an e-mail to info@virtlantis.com or contact Kip Yellowjacket or Abraxas McAndrews in-world.*
VIRTLANTIS is a non-profit project of the Oxford School for English, a private language school located in Germany and Austria. It is also a collaborative effort which includes language teachers and learners from all over the world.
Oxford School for English:
www.oxfordschool.de | www.oxfordschool.at
Disclaimer: Second Life® and Linden Lab® are trademarks or registered trademarks of Linden Research, Inc. All rights reserved. No infringement is intended.
PACCAR Parts now offers Spheros Bus SMART roof hatches for school buses, transit buses and motorcoaches. Roof hatches serve as ventilation hatches and emergency exits with an improved leak-free, low profile design and enhanced locking mechanism. An internal mounting option minimizes leakage, with no holes through the roof sheet or mounting frame. An easy emergency release complies fully with federal regulations, and re-latching takes just one movement, making hatch function checks fast and reliable.
This is a photograph is one of a set of photographs from the Castlepollard 5KM Road Race and Fun Run 2013 which was held in Castlepollard, Co. Westmeath, Ireland on Wednesday 14th August 2013 at 20:00. The race is hosted by North Westmeath Athletic Club. The race has grown in stature and popularity over the years and is now one of the most well attended road races in the midlands. The race offers prizes in all categories. Castlepollard 5KM Road Race attempts to support young runners and walkers by organising a range of underage races around the town square before the adult race at 20:00. Profits from the race go towards grassroots athletics in the region - North Westmeath Athletics, Schools Cross Country, and local community games. Due to the slightly late start and the fading light it was difficult to capture as many photographs as normal and we ended up with many blurs and mistakes. This photograph belongs to a larger set of photographs from the race event which are accessible at this link [http://www.flickr.com/photos/peterm7/sets/72157635070120285/]
Event Management and Race Timing were provided by PRECISION TIMING: See their website at [www.precisiontiming.net/result/racetimer] and their Facebook Page at [www.facebook.com/davidprecisiontiming?fref=ts]
The Castlepollard 5KM can be considered as the final major race in summer road racing in the midlands as with the fading light of the late summer comes less opportunities to hold races in the evening time. Castlepollard is a small town located in North County Westmeath amongst the lakes of Lough Lene and Lough Derravagh.
Viewing this on a smartphone device?
If you are viewing this Flickr set on a smartphone and you want to see the larger version(s) of this photograph then: scroll down to the bottom of this description under the photograph and click the "View info about this photo..." link. You will be brought to a new page and you should click the link "View All Sizes".
Overall Race Summary
Participants: There was about 470 participants which is a significant increase on previous years.
Weather: This was a warm humid night. There was little or no breeze which made for very favourable conditions for 5KM racing.
Course: The race begins near the Church and ino the town square and proceeds directly out the R395 towards Coole and Edgeworthstown. The first KM is flat and quick allowing the field to spread out. The race then enters the Tullynally Castle estate and proceeds up the tree-lined avenue. The gardens, like the castle are on a magnificent scale, taking in nearly 12 acres. This allows the race to make a big loop of the gardens with a quick downhill stretch followed by a sharp climb before the race rejoins it's outgoing path for the final 1.5KM of the race. The final 800M from the gate of the Castle grounds to the finish is as the first - fast and flat and allows for a great finish at the GAA grounds.
Location Map: See the links below: goo.gl/maps/J6HUl (Google Satellite Imagery)
Refreshments: There was a very impressive selection of refreshments provided for participants in the GAA hall afterwards.
Some Useful Links
Homepage of Tullynally Castle and Gardens: www.tullynallycastle.com/
Castlepollard Wikipedia Page: en.wikipedia.org/wiki/Castlepollard
Race start line: goo.gl/maps/Ge9ro (Google Satellite Imagery)
Race finish line: goo.gl/maps/J6HUl (Google Satellite Imagery)
Showers and Changing Area: Castlepollard GAA club grounds (about 500m from race start and very close to race finish) goo.gl/maps/Aab9M (Google Satellite Imagery)
Our Flickr Photographs from Castlepollard 5KM 2011: www.flickr.com/photos/peterm7/sets/72157627404031092/
Our Flickr Photographs from Castlepollard 5KM 2010: www.flickr.com/photos/peterm7/sets/72157624655001130/
Our Flickr Photographs from Castlepollard 5KM 2009: www.flickr.com/photos/peterm7/sets/72157622023529006/
Castlepollard 5KM 2013 RESULTS will be available on PRECISION TIMING www.precisiontiming.net/result/racetimer
Castlepollard 5KM Event Page on Facebook www.facebook.com/events/322287434568207/
How can I get a full resolution copy of these photographs?
All of the photographs here on this Flickr set have a visible watermark embedded in them. All of the photographs posted here on this Flickr set are available offline, free, at no cost, at full image resolution WITHOUT watermark. We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, web multimedia, commercial/promotional material that you provide a link back to our Flickr page to attribute us. This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember - all we ask is for you to link back to our Flickr set or Flickr pages. Taking the photographs and preparing them for online posting does take a significant effort. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.
If you would like to contribute something for your photograph(s)?
Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably www.flickr.com/peterm7/sets
Stokely Carmichael, chair of the All-African Peoples Revolutionary Party, is shown outside the Bureau of Indian Affairs in Washington, D.C. November 3, 1972 where he offered support to Native Americans who had seized the building.
Participants in the Trail of Broken Treaties took over the building the previous day after police attempted to evict them despite the group having permission to stay.
Carmichael offered to “support this movement 100 percent. The question of Native Americans is not just a question of civil rights. This land is their land,”
Carmichael continued, “…we have to agree to do whatever we can to provide help…there can be no settlement until their land is returned to them.”
A civil rights leader, antiwar activist, and Pan-African revolutionary, Stokely Carmichael is best known for popularizing the slogan “Black Power,” which in the mid 1960s galvanized a movement toward more militant and separatist assertions of black identity, nationalism, and empowerment and away from the liberal, interracial pacifism of Martin Luther King and the Southern Christian Leadership Conference (SCLC).
Carmichael was born in 1941 in Port of Spain, Trinidad. His family moved to New York City, New York when he was eleven. He showed promise as a young student and was accepted into the mostly white Bronx High School of Science in 1956.
He began his radicalization through his high school friendship with Eugene Dennis Jr., son of a U.S. Communist Party leader.
He attended Howard University and joined the local Non-Violent Action Group (NAG) and the newly formed Student Non-Violent Coordinating Committee (SNCC) in 1960.
He participated in local Washington, D.C. actions, including staging a sit-in at the offices of Attorney General Robert Kennedy when former NAG activist Dion Diamond was arrested for insurrection when he walked onto the campus of Southern University.
He participated in SNCC sit-ins and Freedom Rides throughout the Deep South, and when SNCC turned its attention to voter registration, Carmichael led the campaign that established the Lowndes County Freedom Organization, a symbolic forerunner to the Black Panther Party.
In 1964 Carmichael graduated from Howard and, along with other young SNCC activists, became increasingly frustrated with the movement’s reliance on white liberals and its advocacy of non-violent reform, especially in the wake of the Democratic Party’s betrayal of the Mississippi Freedom Democratic Party.
In May 1965 Carmichael was elected to replace John Lewis as SNCC chairman, formalizing the shift in SNCC ideology.
During a 1966 march in Selma, Alabama, Carmichael first proclaimed “Black Power.” The slogan, and Carmichael’s subsequent efforts to both define it and put it into practice, turned him into a media celebrity and a lightning rod for white criticism and government repression.
“Black Power” fragmented the liberal civil rights coalition of the 1950s and early 1960s but inspired subsequent groups such as the Black Panther Party, which despite ideological disagreements named Carmichael as its Honorary Prime Minister in 1968.
Carmichael spent the last decades of his life abroad, denouncing U.S. racism and imperialism while working to build the All African Peoples Revolutionary Party.
He changed his name to Kwame Ture in 1978, in honor of his friends and political allies, Pan-African leaders Sekou Touré and Kwame Nkrumah. In 1969 Ture settled permanently in Conakry, Guinea where he died of prostate cancer in 1998.
--Carmichael biography is partially excerpted from The Black Past.
For more information and related images, see flic.kr/s/aHsjEuaSjJ
Photo by Joseph Silverman. The image is courtesy of the D.C. Public Library Washington Star Collection © Washington Post.
We offer TPRS and Videoconferencing (http://elsse.com/tprs-webinar) & E-learning (http://elsse.com/e-learning-webinar)Webinar with a real life presenter.
Now you can participate at a TPRS video conferencing Webinar at home, at the office or wherever you are.
Our Webinar are convenient, we can bring live presenters to your desktop.
It is accessible anywhere with a high-speed Internet connection.
If you want to register please visit here
His Eminence Archbishop Elpidophoros offered a Memorial Service for the Gasparis Family today Saturday of Souls for Kyriakoula who lost her life in a tragic accident a year ago at St. Markella Greek Orthodox Church in Wantagh, L.I. and Blessed the Icon of Kimissis in the honor of the deceased.
Photos:© GOA/DIMITRIOS PANAGOS
The particular art that will goes with the way you package deal and offer foods affects precisely how other people get that. Precisely what is pleasant to the vision has a tendency to begin to see the palate. In one tiny community within the Belgium, where people are recognized for their sweets and berries quickly pull, care is used gift wrapping their special delicacieshttp://www.vegetablefruitcarving.com.
Raymond Castelo as well as Luz Ocampo, throughout Bulacan shared their own classic fine art. Luz has been known as the "Master within Fresh fruit Carving and also Chocolate Wrapper Producing.In .
According to Raymond and also Luz, "Deliciously fairly sweet!Inches sufficiently explains your town's jam areas of expertise created from pomelo, lime, become gourd, breadfruit, blueberry, jackfruit, local grapefruits, and soursop, and others. They are maintained see how to avoid see-thorugh syrup, and after that held in cup containers.
The particular craftsmanship which goes with organizing and presentation these people will be exceptional. Very first, the many fruits are made or perhaps designed along with plants, leaves, rosettes and varied patterns. These are canned using the style facing outwards. Make a store-shelf, filled with quickly pull special treats. They look to become inviting a person in the many fetching fashion to be able to crave for such delicacies.
Under, their particular teaching regarding how to prepare your very own quickly pull as well as chocolate.
One particular. Lime green as well as blueberry jam
Get ready the materials as well as ingredients. (Lime, pomelo, sweets, berries caver, container, kettle, along with a method container)
Embroider or perhaps carve the fruit together with your sought after layout.
Wash your fruit along with domestic hot water.
Peel the particular fresh fruit cautiously, as well as slowly and gradually take away the seed products.
Saturate in water for just one day and one nighttime.
Fill in syrup made out of sugar to be able to sustain your fruit.
Retailer inside sanitized cisterns.
Only two. Milk sweets produced from dairy as well as glucose. Your sweets are not only found famous for their style, but for their vibrant, cherry wrappers, as well.
These are wrapped with Japoneses cardstock, that are cut into stars, simply leaves, flowers or holiday greetings routine producing a veritable display involving design as well as shade. The actual dairy goodies, which are normally somewhat greater than the in . lengthy, can be molded as desired (nevertheless typically the actual common rectangular form is going to do). They tend to be covered with your basic area of the cardstock. Your long, specially engineered, minimize patterns are used because outer masking. The particular goodies may be later displayed on "fiesta" as well as bash platforms.
Candy Gift wrapping Ideas coming from Ramon and Luz:
Put together the materials necessary: Japanese papers, pair of scissors, cutter machine, pencil
Minimize 1/4 and also 1/8 styles of Japan paper (the 1/4 size your exterior wrapper as well as the 1/8 measurement the inside wrapper).
Collapse the particular 1/4 measurement wrapper in to four elements, putting aside the 1/8 measurement.
Pull drawing of your exclusive layout.
Reduce your made layout meticulously.
Set up along with store the stripped made items, which might be right now ready to be used in wrapping the particular candies/sweets.
. . . 2. 3. 2007 - this is the first day of a funeral ceremony in Bori for a High Class Woman. She died on 18. 1. 2007 at the age of 85 years. The ceremony will last for one week. Today we will see the showing of the water buffalos, pigs, cow, horse, deer and chicken. All these animals are offered to be the servants of the died woman in her new life after death in Puya. We will see buffalo fighting. Men bet for the winner of those fightings. Two buffalos fight each other - the one running away lost the fight!
If you wonder why the quality of the pictures is a little less: these are no photographs - it all are snapshots of my videos! So sorry for the less resolution, but I think, they are worth to be shown.
_____________________________________
The Toraja are an ethnic group indigenous to a mountainous region of South Sulawesi, Indonesia. Their population is approximately 1,100,000, of whom 450,000 live in the regency of Tana Toraja ("Land of Toraja"). Most of the population is Christian, and others are Muslim or have local animist beliefs known as aluk ("the way"). The Indonesian government has recognized this animist belief as Aluk To Dolo ("Way of the Ancestors").
The word toraja comes from the Bugis Buginese language term to riaja, meaning "people of the uplands". The Dutch colonial government named the people Toraja in 1909. Torajans are renowned for their elaborate funeral rites, burial sites carved into rocky cliffs, massive peaked-roof traditional houses known as tongkonan, and colorful wood carvings. Toraja funeral rites are important social events, usually attended by hundreds of people and lasting for several days.
Before the 20th century, Torajans lived in autonomous villages, where they practised animism and were relatively untouched by the outside world. In the early 1900s, Dutch missionaries first worked to convert Torajan highlanders to Christianity. When the Tana Toraja regency was further opened to the outside world in the 1970s, it became an icon of tourism in Indonesia: it was exploited by tourism developers and studied by anthropologists. By the 1990s, when tourism peaked, Toraja society had changed significantly, from an agrarian model - in which social life and customs were outgrowths of the Aluk To Dolo - to a largely Christian society. Today, tourism and remittances from migrant Torajans have made for major changes in the Toraja highland, giving the Toraja a celebrity status within Indonesia and enhancing Toraja ethnic group pride.
ETHNIC IDENTITY
The Torajan people had little notion of themselves as a distinct ethnic group before the 20th century. Before Dutch colonization and Christianization, Torajans, who lived in highland areas, identified with their villages and did not share a broad sense of identity. Although complexes of rituals created linkages between highland villages, there were variations in dialects, differences in social hierarchies, and an array of ritual practices in the Sulawesi highland region. "Toraja" (from the coastal languages' to, meaning people; and riaja, uplands) was first used as a lowlander expression for highlanders. As a result, "Toraja" initially had more currency with outsiders - such as the Bugis and Makassarese, who constitute a majority of the lowland of Sulawesi - than with insiders. The Dutch missionaries' presence in the highlands gave rise to the Toraja ethnic consciousness in the Sa'dan Toraja region, and this shared identity grew with the rise of tourism in the Tana Toraja Regency. Since then, South Sulawesi has four main ethnic groups - the Bugis (the majority, including shipbuilders and seafarers), the Makassarese (lowland traders and seafarers), the Mandarese (traders and fishermen), and the Toraja (highland rice cultivators).
HISTORY
From the 17th century, the Dutch established trade and political control on Sulawesi through the Dutch East Indies Company. Over two centuries, they ignored the mountainous area in the central Sulawesi, where Torajans lived, because access was difficult and it had little productive agricultural land. In the late 19th century, the Dutch became increasingly concerned about the spread of Islam in the south of Sulawesi, especially among the Makassarese and Bugis peoples. The Dutch saw the animist highlanders as potential Christians. In the 1920s, the Reformed Missionary Alliance of the Dutch Reformed Church began missionary work aided by the Dutch colonial government. In addition to introducing Christianity, the Dutch abolished slavery and imposed local taxes. A line was drawn around the Sa'dan area and called Tana Toraja ("the land of Toraja"). Tana Toraja was first a subdivision of the Luwu kingdom that had claimed the area. In 1946, the Dutch granted Tana Toraja a regentschap, and it was recognized in 1957 as one of the regencies of Indonesia.
Early Dutch missionaries faced strong opposition among Torajans, especially among the elite, because the abolition of their profitable slave trade had angered them. Some Torajans were forcibly relocated to the lowlands by the Dutch, where they could be more easily controlled. Taxes were kept high, undermining the wealth of the elites. Ultimately, the Dutch influence did not subdue Torajan culture, and only a few Torajans were converted. In 1950, only 10% of the population had converted to Christianity.
In the 1930s, Muslim lowlanders attacked the Torajans, resulting in widespread Christian conversion among those who sought to align themselves with the Dutch for political protection and to form a movement against the Bugis and Makassarese Muslims. Between 1951 and 1965 (following Indonesian independence), southern Sulawesi faced a turbulent period as the Darul Islam separatist movement fought for an Islamic state in Sulawesi. The 15 years of guerrilla warfare led to massive conversions to
CHRISTIANITY
Alignment with the Indonesian government, however, did not guarantee safety for the Torajans. In 1965, a presidential decree required every Indonesian citizen to belong to one of five officially recognized religions: Islam, Christianity (Protestantism and Catholicism), Hinduism, or Buddhism. The Torajan religious belief (aluk) was not legally recognized, and the Torajans raised their voices against the law. To make aluk accord with the law, it had to be accepted as part of one of the official religions. In 1969, Aluk To Dolo ("the way of ancestors") was legalized as a sect of Agama Hindu Dharma, the official name of Hinduism in Indonesia.
SOCIETY
There are three main types of affiliation in Toraja society: family, class and religion.
FAMILY AFFILIATION
Family is the primary social and political grouping in Torajan society. Each village is one extended family, the seat of which is the tongkonan, a traditional Torajan house. Each tongkonan has a name, which becomes the name of the village. The familial dons maintain village unity. Marriage between distant cousins (fourth cousins and beyond) is a common practice that strengthens kinship. Toraja society prohibits marriage between close cousins (up to and including the third cousin) - except for nobles, to prevent the dispersal of property. Kinship is actively reciprocal, meaning that the extended family helps each other farm, share buffalo rituals, and pay off debts.
Each person belongs to both the mother's and the father's families, the only bilateral family line in Indonesia. Children, therefore, inherit household affiliation from both mother and father, including land and even family debts. Children's names are given on the basis of kinship, and are usually chosen after dead relatives. Names of aunts, uncles and cousins are commonly referred to in the names of mothers, fathers and siblings.
Before the start of the formal administration of Toraja villages by the Tana Toraja Regency, each Toraja village was autonomous. In a more complex situation, in which one Toraja family could not handle their problems alone, several villages formed a group; sometimes, villages would unite against other villages. Relationship between families was expressed through blood, marriage, and shared ancestral houses (tongkonan), practically signed by the exchange of water buffalo and pigs on ritual occasions. Such exchanges not only built political and cultural ties between families but defined each person's place in a social hierarchy: who poured palm wine, who wrapped a corpse and prepared offerings, where each person could or could not sit, what dishes should be used or avoided, and even what piece of meat constituted one's share.
CLASS AFFILIATION
In early Toraja society, family relationships were tied closely to social class. There were three strata: nobles, commoners, and slaves (slavery was abolished in 1909 by the Dutch East Indies government). Class was inherited through the mother. It was taboo, therefore, to marry "down" with a woman of lower class. On the other hand, marrying a woman of higher class could improve the status of the next generation. The nobility's condescending attitude toward the commoners is still maintained today for reasons of family prestige.
Nobles, who were believed to be direct descendants of the descended person from heaven, lived in tongkonans, while commoners lived in less lavish houses (bamboo shacks called banua). Slaves lived in small huts, which had to be built around their owner's tongkonan. Commoners might marry anyone, but nobles preferred to marry in-family to maintain their status. Sometimes nobles married Bugis or Makassarese nobles. Commoners and slaves were prohibited from having death feasts. Despite close kinship and status inheritance, there was some social mobility, as marriage or change in wealth could affect an individuals status. Wealth was counted by the ownership of water buffaloes.
Slaves in Toraja society were family property. Sometimes Torajans decided to become slaves when they incurred a debt, pledging to work as payment. Slaves could be taken during wars, and slave trading was common. Slaves could buy their freedom, but their children still inherited slave status. Slaves were prohibited from wearing bronze or gold, carving their houses, eating from the same dishes as their owners, or having sex with free women - a crime punishable by death.
RELIGIOUS AFFILIATION
Toraja's indigenous belief system is polytheistic animism, called aluk, or "the way" (sometimes translated as "the law"). In the Toraja myth, the ancestors of Torajan people came down from heaven using stairs, which were then used by the Torajans as a communication medium with Puang Matua, the Creator. The cosmos, according to aluk, is divided into the upper world (heaven), the world of man (earth), and the underworld. At first, heaven and earth were married, then there was a darkness, a separation, and finally the light. Animals live in the underworld, which is represented by rectangular space enclosed by pillars, the earth is for mankind, and the heaven world is located above, covered with a saddle-shaped roof. Other Toraja gods include Pong Banggai di Rante (god of Earth), Indo' Ongon-Ongon (a goddess who can cause earthquakes), Pong Lalondong (god of death), and Indo' Belo Tumbang (goddess of medicine); there are many more.
The earthly authority, whose words and actions should be cleaved to both in life (agriculture) and death (funerals), is called to minaa (an aluk priest). Aluk is not just a belief system; it is a combination of law, religion, and habit. Aluk governs social life, agricultural practices, and ancestral rituals. The details of aluk may vary from one village to another. One common law is the requirement that death and life rituals be separated. Torajans believe that performing death rituals might ruin their corpses if combined with life rituals. The two rituals are equally important. During the time of the Dutch missionaries, Christian Torajans were prohibited from attending or performing life rituals, but were allowed to perform death rituals. Consequently, Toraja's death rituals are still practised today, while life rituals have diminished.
CULTURE
TONGKONAN
Tongkonan are the traditional Torajan ancestral houses. They stand high on wooden piles, topped with a layered split-bamboo roof shaped in a sweeping curved arc, and they are incised with red, black, and yellow detailed wood carvings on the exterior walls. The word "tongkonan" comes from the Torajan tongkon ("to sit").
Tongkonan are the center of Torajan social life. The rituals associated with the tongkonan are important expressions of Torajan spiritual life, and therefore all family members are impelled to participate, because symbolically the tongkonan represents links to their ancestors and to living and future kin. According to Torajan myth, the first tongkonan was built in heaven on four poles, with a roof made of Indian cloth. When the first Torajan ancestor descended to earth, he imitated the house and held a large ceremony.
The construction of a tongkonan is laborious work and is usually done with the help of the extended family. There are three types of tongkonan. The tongkonan layuk is the house of the highest authority, used as the "center of government". The tongkonan pekamberan belongs to the family members who have some authority in local traditions. Ordinary family members reside in the tongkonan batu. The exclusivity to the nobility of the tongkonan is diminishing as many Torajan commoners find lucrative employment in other parts of Indonesia. As they send back money to their families, they enable the construction of larger tongkonan.
WOOD CARVINGS
To express social and religious concepts, Torajans carve wood, calling it Pa'ssura (or "the writing"). Wood carvings are therefore Toraja's cultural manifestation.
Each carving receives a special name, and common motifs are animals and plants that symbolize some virtue. For example, water plants and animals, such as crabs, tadpoles and water weeds, are commonly found to symbolize fertility. In some areas noble elders claim these symbols refer to strength of noble family, but not everyone agrees. The overall meaning of groups of carved motifs on houses remains debated and tourism has further complicated these debates because some feel a uniform explanation must be presented to tourists. The image to the left shows an example of Torajan wood carving, consisting of 15 square panels. The center bottom panel represents buffalo or wealth, a wish for many buffaloes for the family. The center panel represents a knot and a box, a hope that all of the family's offspring will be happy and live in harmony, like goods kept safe in a box. The top left and top right squares represent an aquatic animal, indicating the need for fast and hard work, just like moving on the surface of water. It also represents the need for a certain skill to produce good results.
Regularity and order are common features in Toraja wood carving (see table below), as well as abstracts and geometrical designs. Nature is frequently used as the basis of Toraja's ornaments, because nature is full of abstractions and geometries with regularities and ordering. Toraja's ornaments have been studied in ethnomathematics to reveal their mathematical structure, but Torajans base this art only on approximations. To create an ornament, bamboo sticks are used as a geometrical tool.
FUNERAL RITES
In Toraja society, the funeral ritual is the most elaborate and expensive event. The richer and more powerful the individual, the more expensive is the funeral. In the aluk religion, only nobles have the right to have an extensive death feast. The death feast of a nobleman is usually attended by thousands and lasts for several days. A ceremonial site, called rante, is usually prepared in a large, grassy field where shelters for audiences, rice barns, and other ceremonial funeral structures are specially made by the deceased family. Flute music, funeral chants, songs and poems, and crying and wailing are traditional Toraja expressions of grief with the exceptions of funerals for young children, and poor, low-status adults.
The ceremony is often held weeks, months, or years after the death so that the deceased's family can raise the significant funds needed to cover funeral expenses. Torajans traditionally believe that death is not a sudden, abrupt event, but a gradual process toward Puya (the land of souls, or afterlife). During the waiting period, the body of the deceased is wrapped in several layers of cloth and kept under the tongkonan. The soul of the deceased is thought to linger around the village until the funeral ceremony is completed, after which it begins its journey to Puya.
Another component of the ritual is the slaughter of water buffalo. The more powerful the person who died, the more buffalo are slaughtered at the death feast. Buffalo carcasses, including their heads, are usually lined up on a field waiting for their owner, who is in the "sleeping stage". Torajans believe that the deceased will need the buffalo to make the journey and that they will be quicker to arrive at Puya if they have many buffalo. Slaughtering tens of water buffalo and hundreds of pigs using a machete is the climax of the elaborate death feast, with dancing and music and young boys who catch spurting blood in long bamboo tubes. Some of the slaughtered animals are given by guests as "gifts", which are carefully noted because they will be considered debts of the deceased's family. However, a cockfight, known as bulangan londong, is an integral part of the ceremony. As with the sacrifice of the buffalo and the pigs, the cockfight is considered sacred because it involves the spilling of blood on the earth. In particular, the tradition requires the sacrifice of at least three chickens. However, it is common for at least 25 pairs of chickens to be set against each other in the context of the ceremony.
There are three methods of burial: the coffin may be laid in a cave or in a carved stone grave, or hung on a cliff. It contains any possessions that the deceased will need in the afterlife. The wealthy are often buried in a stone grave carved out of a rocky cliff. The grave is usually expensive and takes a few months to complete. In some areas, a stone cave may be found that is large enough to accommodate a whole family. A wood-carved effigy, called Tau tau, is usually placed in the cave looking out over the land. The coffin of a baby or child may be hung from ropes on a cliff face or from a tree. This hanging grave usually lasts for years, until the ropes rot and the coffin falls to the ground.
In the ritual called Ma'Nene, that takes place each year in August, the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes. The mummies are then walked around the village.
DANCE AND MUSIC
Torajans perform dances on several occasions, most often during their elaborate funeral ceremonies. They dance to express their grief, and to honour and even cheer the deceased person because he is going to have a long journey in the afterlife. First, a group of men form a circle and sing a monotonous chant throughout the night to honour the deceased (a ritual called Ma'badong). This is considered by many Torajans to be the most important component of the funeral ceremony. On the second funeral day, the Ma'randing warrior dance is performed to praise the courage of the deceased during life. Several men perform the dance with a sword, a large shield made from buffalo skin, a helmet with a buffalo horn, and other ornamentation. The Ma'randing dance precedes a procession in which the deceased is carried from a rice barn to the rante, the site of the funeral ceremony. During the funeral, elder women perform the Ma'katia dance while singing a poetic song and wearing a long feathered costume. The Ma'akatia dance is performed to remind the audience of the generosity and loyalty of the deceased person. After the bloody ceremony of buffalo and pig slaughter, a group of boys and girls clap their hands while performing a cheerful dance called Ma'dondan.
As in other agricultural societies, Torajans dance and sing during harvest time. The Ma'bugi dance celebrates the thanksgiving event, and the Ma'gandangi dance is performed while Torajans are pounding rice. There are several war dances, such as the Manimbong dance performed by men, followed by the Ma'dandan dance performed by women. The aluk religion governs when and how Torajans dance. A dance called Ma'bua can be performed only once every 12 years. Ma'bua is a major Toraja ceremony in which priests wear a buffalo head and dance around a sacred tree.
A traditional musical instrument of the Toraja is a bamboo flute called a Pa'suling (suling is an Indonesian word for flute). This six-holed flute (not unique to the Toraja) is played at many dances, such as the thanksgiving dance Ma'bondensan, where the flute accompanies a group of shirtless, dancing men with long fingernails. The Toraja have indigenous musical instruments, such as the Pa'pelle (made from palm leaves) and the Pa'karombi (the Torajan version of a jaw harp). The Pa'pelle is played during harvest time and at house inauguration ceremonies.
LANGUAGE
The ethnic Toraja language is dominant in Tana Toraja with the main language as the Sa'dan Toraja. Although the national Indonesian language is the official language and is spoken in the community, all elementary schools in Tana Toraja teach Toraja language.Language varieties of Toraja, including Kalumpang, Mamasa, Tae' , Talondo' , Toala' , and Toraja-Sa'dan, belong to the Malayo-Polynesian language from the Austronesian family. At the outset, the isolated geographical nature of Tana Toraja formed many dialects between the Toraja languages themselves. After the formal administration of Tana Toraja, some Toraja dialects have been influenced by other languages through the transmigration program, introduced since the colonialism period, and it has been a major factor in the linguistic variety of Toraja languages. A prominent attribute of Toraja language is the notion of grief. The importance of death ceremony in Toraja culture has characterized their languages to express intricate degrees of grief and mourning. The Toraja language contains many terms referring to sadness, longing, depression, and mental pain. Giving a clear expression of the psychological and physical effect of loss is a catharsis and sometimes lessens the pain of grief itself.
ECONOMY
Prior to Suharto's "New Order" administration, the Torajan economy was based on agriculture, with cultivated wet rice in terraced fields on mountain slopes, and supplemental cassava and maize crops. Much time and energy were devoted to raising water buffalo, pigs, and chickens, primarily for ceremonial sacrifices and consumption. Coffee was the first significant cash crop produced in Toraja, and was introduced in the mid 19th century, changing the local economy towards commodity production for external markets and gaining an excellent reputation for quality in the international market .
With the commencement of the New Order in 1965, Indonesia's economy developed and opened to foreign investment. In Toraja, a coffee plantation and factory was established by Key Coffee of Japan, and Torajan coffee regained a reputation for quality within the growing international specialty coffee sector Multinational oil and mining companies opened new operations in Indonesia during the 1970s and 1980s. Torajans, particularly younger ones, relocated to work for the foreign companies - to Kalimantan for timber and oil, to Papua for mining, to the cities of Sulawesi and Java, and many went to Malaysia. The out-migration of Torajans was steady until 1985. and has continued since, with remittances sent back by emigre Torajans performing an important role within the contemporary economy.
Tourism commenced in Toraja in the 1970s, and accelerated in the 1980s and 1990s. Between 1984 and 1997, a significant number of Torajans obtained their incomes from tourism, working in and owning hotels, as tour guides, drivers, or selling souvenirs. With the rise of political and economic instability in Indonesia in the late 1990s - including religious conflicts elsewhere on Sulawesi - tourism in Tana Toraja has declined dramatically. Toraja continues to be a well known origin for Indonesian coffee, grown by both smallholders and plantation estates, although migration, remittances and off-farm income is considered far more important to most households, even those in rural areas.
TOURISM AND CULTURAL CHANGE
Before the 1970s, Toraja was almost unknown to Western tourism. In 1971, about 50 Europeans visited Tana Toraja. In 1972, at least 400 visitors attended the funeral ritual of Puang of Sangalla, the highest-ranking nobleman in Tana Toraja and the so-called "last pure-blooded Toraja noble." The event was documented by National Geographic and broadcast in several European countries. In 1976, about 12,000 tourists visited the regency and in 1981, Torajan sculpture was exhibited in major North American museums. "The land of the heavenly kings of Tana Toraja", as written in the exhibition brochure, embraced the outside world.
In 1984, the Indonesian Ministry of Tourism declared Tana Toraja Regency the prima donna of South Sulawesi. Tana Toraja was heralded as "the second stop after Bali". Tourism was increasing dramatically: by 1985, a total number of 150,000 foreigners had visited the Regency (in addition to 80,000 domestic tourists), and the annual number of foreign visitors was recorded at 40,000 in 1989. Souvenir stands appeared in Rantepao, the cultural center of Toraja, roads were sealed at the most-visited tourist sites, new hotels and tourist-oriented restaurants were opened, and an airstrip was opened in the Regency in 1981.
Tourism developers have marketed Tana Toraja as an exotic adventure - an area rich in culture and off the beaten track. Western tourists expected to see stone-age villages and pagan funerals. Toraja is for tourists who have gone as far as Bali and are willing to see more of the wild, "untouched" islands. However, they were more likely to see a Torajan wearing a hat and denim, living in a Christian society. Tourists felt that the tongkonan and other Torajan rituals had been preconceived to make profits, and complained that the destination was too commercialized. This has resulted in several clashes between Torajans and tourism developers, whom Torajans see as outsiders.
A clash between local Torajan leaders and the South Sulawesi provincial government (as a tourist developer) broke out in 1985. The government designated 18 Toraja villages and burial sites as traditional tourist attractions. Consequently, zoning restrictions were applied to these areas, such that Torajans themselves were barred from changing their tongkonans and burial sites. The plan was opposed by some Torajan leaders, as they felt that their rituals and traditions were being determined by outsiders. As a result, in 1987, the Torajan village of Kété Kesú and several other designated tourist attractions closed their doors to tourists. This closure lasted only a few days, as the villagers found it too difficult to survive without the income from selling souvenirs.
Tourism has also transformed Toraja society. Originally, there was a ritual which allowed commoners to marry nobles (puang) and thereby gain nobility for their children. However, the image of Torajan society created for the tourists, often by "lower-ranking" guides, has eroded its traditional strict hierarchy. High status is not as esteemed in Tana Toraja as it once was. Many low-ranking men can declare themselves and their children nobles by gaining enough wealth through work outside the region and then marrying a noble woman.
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