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Angkor Wat or "Capital Temple" is a temple complex in Cambodia and the largest religious monument in the world. It was first a Hindu and later a Buddhist temple. It was built by the Khmer King Suryavarman II in the early 12th century in Yaśodharapura, present-day Angkor, the capital of the Khmer Empire, as his state temple and eventual mausoleum.
Breaking from the Shiva tradition of previous kings, Angkor Wat was instead dedicated to Vishnu. As the best-preserved temple at the site, it is the only one to have remained a significant religious center since its foundation. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple, based on early Dravidian architecture, with key features such as the Jagati. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas adorning its walls.
The modern name, Angkor Wat, means "Temple City" or "City of Temples" in Khmer; Angkor, meaning "city" or "capital city", is a vernacular form of the word nokor (នគរ), which comes from the Sanskrit word nagara (नगर). Wat is the Khmer word for "temple grounds" (Sanskrit: वाट vāṭa ""enclosure").
HISTORY
Angkor Wat lies 5.5 kilometres north of the modern town of Siem Reap, and a short distance south and slightly east of the previous capital, which was centred at Baphuon. It is in an area of Cambodia where there is an important group of ancient structures. It is the southernmost of Angkor's main sites.
According to one legend, the construction of Angkor Wat was ordered by Indra to act as a palace for his son Precha Ket Mealea.
According to the 13th century Chinese traveler Daguan Zhou, it was believed by some that the temple was constructed in a single night by a divine architect. The initial design and construction of the temple took place in the first half of the 12th century, during the reign of Suryavarman II (ruled 1113-C. 1150). Dedicated to Vishnu, it was built as the king's state temple and capital city. As neither the foundation stela nor any contemporary inscriptions referring to the temple have been found, its original name is unknown, but it may have been known as "Varah Vishnu-lok" after the presiding deity. Work seems to have ended shortly after the king's death, leaving some of the bas-relief decoration unfinished.
In 1177, approximately 27 years after the death of Suryavarman II, Angkor was sacked by the Chams, the traditional enemies of the Khmer. Thereafter the empire was restored by a new king, Jayavarman VII, who established a new capital and state temple (Angkor Thom and the Bayon respectively) a few kilometers to the north.
In the late 13th century, Angkor Wat gradually moved from Hindu to Theravada Buddhist use, which continues to the present day. Angkor Wat is unusual among the Angkor temples in that although it was somewhat neglected after the 16th century it was never completely abandoned, its preservation being due in part to the fact that its moat also provided some protection from encroachment by the jungle.
One of the first Western visitors to the temple was António da Madalena, a Portuguese monk who visited in 1586 and said that it "is of such extraordinary construction that it is not possible to describe it with a pen, particularly since it is like no other building in the world. It has towers and decoration and all the refinements which the human genius can conceive of."
In the mid-19th century, the temple was visited by the French naturalist and explorer, Henri Mouhot, who popularised the site in the West through the publication of travel notes, in which he wrote:
"One of these temples - a rival to that of Solomon, and erected by some ancient Michelangelo - might take an honorable place beside our most beautiful buildings. It is grander than anything left to us by Greece or Rome, and presents a sad contrast to the state of barbarism in which the nation is now plunged."
Mouhot, like other early Western visitors, found it difficult to believe that the Khmers could have built the temple, and mistakenly dated it to around the same era as Rome. The true history of Angkor Wat was pieced together only from stylistic and epigraphic evidence accumulated during the subsequent clearing and restoration work carried out across the whole Angkor site. There were no ordinary dwellings or houses or other signs of settlement including cooking utensils, weapons, or items of clothing usually found at ancient sites. Instead there is the evidence of the monuments themselves.
Angkor Wat required considerable restoration in the 20th century, mainly the removal of accumulated earth and vegetation. Work was interrupted by the civil war and Khmer Rouge control of the country during the 1970s and 1980s, but relatively little damage was done during this period other than the theft and destruction of mostly post-Angkorian statues.The temple is a powerful symbol of Cambodia, and is a source of great national pride that has factored into Cambodia's diplomatic relations with France, the United States and its neighbor Thailand. A depiction of Angkor Wat has been a part of Cambodian national flags since the introduction of the first version circa 1863. From a larger historical and even transcultural perspective, however, the temple of Angkor Wat did not become a symbol of national pride sui generis but had been inscribed into a larger politico-cultural process of French-colonial heritage production in which the original temple site was presented in French colonial and universal exhibitions in Paris and Marseille between 1889 and 1937. Angkor Wat's aesthetics were also on display in the plaster cast museum of Louis Delaporte called musée Indo-chinois which existed in the Parisian Trocadero Palace from C. 1880 to the mid-1920s. The splendid artistic legacy of Angkor Wat and other Khmer monuments in the Angkor region led directly to France adopting Cambodia as a protectorate on 11 August 1863 and invading Siam to take control of the ruins. This quickly led to Cambodia reclaiming lands in the northwestern corner of the country that had been under Siamese (Thai) control since 1351 AD (Manich Jumsai 2001), or by some accounts, 1431 AD. Cambodia gained independence from France on 9 November 1953 and has controlled Angkor Wat since that time.
ARCHITECTURE
SITE AND PLAN
Angkor Wat, located at 13°24′45″N 103°52′0″E, is a unique combination of the temple mountain, the standard design for the empire's state temples and the later plan of concentric galleries. The temple is a representation of Mount Meru, the home of the gods: the central quincunx of towers symbolises the five peaks of the mountain, and the walls and moat the surrounding mountain ranges and ocean. Access to the upper areas of the temple was progressively more exclusive, with the laity being admitted only to the lowest level. Unlike most Khmer temples, Angkor Wat is oriented to the west rather than the east. This has led many (including Maurice Glaize and George Coedès) to conclude that Suryavarman intended it to serve as his funerary temple.Further evidence for this view is provided by the bas-reliefs, which proceed in a counter-clockwise direction - prasavya in Hindu terminology - as this is the reverse of the normal order. Rituals take place in reverse order during Brahminic funeral services. The archaeologist Charles Higham also describes a container which may have been a funerary jar which was recovered from the central tower. It has been nominated by some as the greatest expenditure of energy on the disposal of a corpse. Freeman and Jacques, however, note that several other temples of Angkor depart from the typical eastern orientation, and suggest that Angkor Wat's alignment was due to its dedication to Vishnu, who was associated with the west.
A further interpretation of Angkor Wat has been proposed by Eleanor Mannikka. Drawing on the temple's alignment and dimensions, and on the content and arrangement of the bas-reliefs, she argues that the structure represents a claimed new era of peace under King Suryavarman II: "as the measurements of solar and lunar time cycles were built into the sacred space of Angkor Wat, this divine mandate to rule was anchored to consecrated chambers and corridors meant to perpetuate the king's power and to honor and placate the deities manifest in the heavens above." Mannikka's suggestions have been received with a mixture of interest and scepticism in academic circles. She distances herself from the speculations of others, such as Graham Hancock, that Angkor Wat is part of a representation of the constellation Draco.
STYLE
Angkor Wat is the prime example of the classical style of Khmer architecture - the Angkor Wat style - to which it has given its name. By the 12th century Khmer architects had become skilled and confident in the use of sandstone (rather than brick or laterite) as the main building material. Most of the visible areas are of sandstone blocks, while laterite was used for the outer wall and for hidden structural parts. The binding agent used to join the blocks is yet to be identified, although natural resins or slaked lime has been suggested. The temple has drawn praise above all for the harmony of its design. According to Maurice Glaize, a mid-20th-century conservator of Angkor, the temple "attains a classic perfection by the restrained monumentality of its finely balanced elements and the precise arrangement of its proportions. It is a work of power, unity and style." Architecturally, the elements characteristic of the style include: the ogival, redented towers shaped like lotus buds; half-galleries to broaden passageways; axial galleries connecting enclosures; and the cruciform terraces which appear along the main axis of the temple. Typical decorative elements are devatas (or apsaras), bas-reliefs, and on pediments extensive garlands and narrative scenes. The statuary of Angkor Wat is considered conservative, being more static and less graceful than earlier work. Other elements of the design have been destroyed by looting and the passage of time, including gilded stucco on the towers, gilding on some figures on the bas-reliefs, and wooden ceiling panels and doors.
FEATURES
OUTER ENCLOSURE
The outer wall, 1024 by 802 m and 4.5 m high, is surrounded by a 30 m apron of open ground and a moat 190 m wide. Access to the temple is by an earth bank to the east and a sandstone causeway to the west; the latter, the main entrance, is a later addition, possibly replacing a wooden bridge. There are gopuras at each of the cardinal points; the western is by far the largest and has three ruined towers. Glaize notes that this gopura both hides and echoes the form of the temple proper. Under the southern tower is a statue of Vishnu, known as Ta Reach, which may originally have occupied the temple's central shrine.Galleries run between the towers and as far as two further entrances on either side of the gopura often referred to as "elephant gates", as they are large enough to admit those animals. These galleries have square pillars on the outer (west) side and a closed wall on the inner (east) side. The ceiling between the pillars is decorated with lotus rosettes; the west face of the wall with dancing figures; and the east face of the wall with balustered windows, dancing male figures on prancing animals, and devatas, including (south of the entrance) the only one in the temple to be showing her teeth. The outer wall encloses a space of 820,000 square metres, which besides the temple proper was originally occupied by the city and, to the north of the temple, the royal palace. Like all secular buildings of Angkor, these were built of perishable materials rather than of stone, so nothing remains of them except the outlines of some of the streets. Most of the area is now covered by forest. A 350 m causeway connects the western gopura to the temple proper, with naga balustrades and six sets of steps leading down to the city on either side. Each side also features a library with entrances at each cardinal point, in front of the third set of stairs from the entrance, and a pond between the library and the temple itself. The ponds are later additions to the design, as is the cruciform terrace guarded by lions connecting the causeway to the central structure.
CENTRAL STRUCTURE
The temple stands on a terrace raised higher than the city. It is made of three rectangular galleries rising to a central tower, each level higher than the last. Mannikka interprets these galleries as being dedicated to the king, Brahma, the moon, and Vishnu.
Each gallery has a gopura at each of the points, and the two inner galleries each have towers at their corners, forming a quincunx with the central tower. Because the temple faces west, the features are all set back towards the east, leaving more space to be filled in each enclosure and gallery on the west side; for the same reason the west-facing steps are shallower than those on the other sides.
The outer gallery measures 187 by 215 m, with pavilions rather than towers at the corners. The gallery is open to the outside of the temple, with columned half-galleries extending and buttressing the structure. Connecting the outer gallery to the second enclosure on the west side is a cruciform cloister called Preah Poan (the "Hall of a Thousand Gods"). Buddha images were left in the cloister by pilgrims over the centuries, although most have now been removed. This area has many inscriptions relating the good deeds of pilgrims, most written in Khmer but others in Burmese and Japanese. The four small courtyards marked out by the cloister may originally have been filled with water.
North and south of the cloister are libraries.
Beyond, the second and inner galleries are connected to each other and to two flanking libraries by another cruciform terrace, again a later addition. From the second level upwards, devatas abound on the walls, singly or in groups of up to four. The second-level enclosure is 100 by 115 m, and may originally have been flooded to represent the ocean around Mount Meru.
Three sets of steps on each side lead up to the corner towers and gopuras of the inner gallery. The very steep stairways represent the difficulty of ascending to the kingdom of the gods. This inner gallery, called the Bakan, is a 60 m square with axial galleries connecting each gopura with the central shrine, and subsidiary shrines located below the corner towers. The roofings of the galleries are decorated with the motif of the body of a snake ending in the heads of lions or garudas. Carved lintels and pediments decorate the entrances to the galleries and to the shrines. The tower above the central shrine rises 43 m to a height of 65 m above the ground; unlike those of previous temple mountains, the central tower is raised above the surrounding four. The shrine itself, originally occupied by a statue of Vishnu and open on each side, was walled in when the temple was converted to Theravada Buddhism, the new walls featuring standing Buddhas. In 1934, the conservator George Trouvé excavated the pit beneath the central shrine: filled with sand and water it had already been robbed of its treasure, but he did find a sacred foundation deposit of gold leaf two metres above ground level.
DECORATION
Integrated with the architecture of the building, and one of the causes for its fame is Angkor Wat's extensive decoration, which predominantly takes the form of bas-relief friezes. The inner walls of the outer gallery bear a series of large-scale scenes mainly depicting episodes from the Hindu epics the Ramayana and the Mahabharata. Higham has called these, "the greatest known linear arrangement of stone carving".
From the north-west corner anti-clockwise, the western gallery shows the Battle of Lanka (from the Ramayana, in which Rama defeats Ravana) and the Battle of Kurukshetra (from the Mahabharata, showing the mutual annihilation of the Kaurava and Pandava clans). On the southern gallery follow the only historical scene, a procession of Suryavarman II, then the 32 hells and 37 heavens of Hindu mythology.
On the eastern gallery is one of the most celebrated scenes, the Churning of the Sea of Milk, showing 92 asuras and 88 devas using the serpent Vasuki to churn the sea under Vishnu's direction (Mannikka counts only 91 asuras, and explains the asymmetrical numbers as representing the number of days from the winter solstice to the spring equinox, and from the equinox to the summer solstice). It is followed by Vishnu defeating asuras (a 16th-century addition). The northern gallery shows Krishna's victory over Bana (where according to Glaize, "The workmanship is at its worst"). and a battle between the Hindu gods and asuras. The north-west and south-west corner pavilions both feature much smaller-scale scenes, some unidentified but most from the Ramayana or the life of Krishna. Angkor Wat is decorated with depictions of apsaras and devata; there are more than 1,796 depictions of devata in the present research inventory. Angkor Wat architects employed small apsara images (30–40 cm) as decorative motifs on pillars and walls. They incorporated larger devata images (all full-body portraits measuring approximately 95–110 cm) more prominently at every level of the temple from the entry pavilion to the tops of the high towers. In 1927, Sappho Marchal published a study cataloging the remarkable diversity of their hair, headdresses, garments, stance, jewelry and decorative flowers, which Marchal concluded were based on actual practices of the Angkor period.
CONSTRUCTION TECHNIQUES
The stones, as smooth as polished marble, were laid without mortar with very tight joints that are sometimes hard to find. The blocks were held together by mortise and tenon joints in some cases, while in others they used dovetails and gravity. The blocks were presumably put in place by a combination of elephants, coir ropes, pulleys and bamboo scaffolding. Henri Mouhot noted that most of the blocks had holes 2.5 cm in diameter and 3 cm deep, with more holes on the larger blocks. Some scholars have suggested that these were used to join them together with iron rods, but others claim they were used to hold temporary pegs to help manoeuvre them into place. The monument was made out of millions of tonnes of sandstone and it has a greater volume as well as mass than the Great Pyramid of Giza in Egypt. The Angkor Wat Temple consumes about 6 million to 10 million blocks of sandstone with an average weight of 1.5 tons each. In fact, the entire city of Angkor used up far greater amounts of stone than all the Egyptian pyramids combined, and occupied an area significantly greater than modern-day Paris. Moreover, unlike the Egyptian pyramids which use limestone quarried barely half a km away all the time, the entire city of Angkor was built with sandstone quarried 40 km (or more) away. This sandstone had to be transported from Mount Kulen, a quarry approximately 40 km to the northeast. The route has been suggested to span 35 kilometres along a canal towards Tonlé Sap lake, another 35 kilometres crossing the lake, and finally 15 kilometres upstream and against the current along Siem Reap River, making a total journey of 90 kilometres. However, Etsuo Uchida and Ichita Shimoda of Waseda University in Tokyo, Japan have discovered in 2012 a shorter 35-kilometre canal connecting Mount Kulen and Angkor Wat using satellite imagery. The two believe that the Khmer used this route instead.
Virtually all of its surfaces, columns, lintels even roofs are carved. There are miles of reliefs illustrating scenes from Indian literature including unicorns, griffins, winged dragons pulling chariots as well as warriors following an elephant-mounted leader and celestial dancing girls with elaborate hair styles. The gallery wall alone is decorated with almost 1000 square metres of bas reliefs. Holes on some of the Angkor walls indicate that they may have been decorated with bronze sheets. These were highly prized in ancient times and were a prime target for robbers. While excavating Khajuraho, Alex Evans, a stonemason and sculptor, recreated a stone sculpture under 1.2 m, this took about 60 days to carve. Roger Hopkins and Mark Lehner also conducted experiments to quarry limestone which took 12 quarrymen 22 days to quarry about 400 tons of stone. The labor force to quarry, transport, carve and install so much sandstone must have run into the thousands including many highly skilled artisans. The skills required to carve these sculptures were developed hundreds of years earlier, as demonstrated by some artifacts that have been dated to the seventh century, before the Khmer came to power.
ANGKOR WAT TODAY
The Archaeological Survey of India carried out restoration work on the temple between 1986 and 1992. Since the 1990s, Angkor Wat has seen continued conservation efforts and a massive increase in tourism. The temple is part of the Angkor World Heritage Site, established in 1992, which has provided some funding and has encouraged the Cambodian government to protect the site. The German Apsara Conservation Project (GACP) is working to protect the devatas and other bas-reliefs which decorate the temple from damage. The organisation's survey found that around 20% of the devatas were in very poor condition, mainly because of natural erosion and deterioration of the stone but in part also due to earlier restoration efforts. Other work involves the repair of collapsed sections of the structure, and prevention of further collapse: the west facade of the upper level, for example, has been buttressed by scaffolding since 2002, while a Japanese team completed restoration of the north library of the outer enclosure in 2005. World Monuments Fund began conservation work on the Churning of the Sea of Milk Gallery in 2008 after several years of conditions studies. The project restored the traditional Khmer roofing system and removed cement used in earlier restoration attempts that had resulted in salts entering the structure behind the bas-relief, discoloring and damaging the sculpted surfaces. The main phase of work ended in 2012, and the final component will be the installation of finials on the roof of the gallery in 2013. Microbial biofilms have been found degrading sandstone at Angkor Wat, Preah Khan, and the Bayon and West Prasat in Angkor. The dehydration and radiation resistant filamentous cyanobacteria can produce organic acids that degrade the stone. A dark filamentous fungus was found in internal and external Preah Khan samples, while the alga Trentepohlia was found only in samples taken from external, pink-stained stone at Preah Khan. Angkor Wat has become a major tourist destination. In 2004 and 2005, government figures suggest that, respectively, 561.000 and 677.000 foreign visitors arrived in Siem Reap province, approximately 50% of all foreign tourists in Cambodia for both years. The site has been managed by the private SOKIMEX group since 1990, which rented it from the Cambodian government. The influx of tourists has so far caused relatively little damage, other than some graffiti; ropes and wooden steps have been introduced to protect the bas-reliefs and floors, respectively. Tourism has also provided some additional funds for maintenance - as of 2000 approximately 28% of ticket revenues across the whole Angkor site was spent on the temples - although most work is carried out by foreign government-sponsored teams rather than by the Cambodian authorities. Since Angkor Wat has seen significant growth in tourism throughout the years UNESCO and its International Co-ordinating Committee for the Safeguarding and Development of the Historic Site of Angkor (ICC), in association with representatives from the Royal Government and APSARA, organized seminars to discuss the concept of "cultural tourism". Wanting to avoid commercial and mass tourism, the seminars emphasized the importance of providing high quality accommodation and services in order for the Cambodian government to benefit economically, while also incorporating the richness of Cambodian culture. In 2001, this incentive resulted in the concept of the "Angkor Tourist City" which would be developed with regard to traditional Khmer architecture, contain leisure and tourist facilities, and provide luxurious hotels capable of accommodating large amounts of tourists. The prospect of developing such large tourist accommodations has encountered concerns from both APSARA and the ICC, claiming that previous tourism developments in the area have neglected construction regulations and more of these projects have the potential to damage landscape features. Also, the large scale of these projects have begun to threaten the quality of the nearby town's water, sewage, and electricity systems. It has been noted that such high frequency of tourism and growing demand for quality accommodations in the area, such as the development of a large highway, has had a direct effect on the underground water table, subsequently straining the structural stability of the temples at Angkor Wat. Locals of Siem Reap have also voiced concern over the charming nature and atmosphere of their town being compromised in order to entertain tourism. Since this charming local atmosphere is the key component to projects like Angkor Tourist City, local officials continue to discuss how to successfully incorporate future tourism without sacrificing local values and culture. At the ASEAN Tourism Forum 2012, both parties have agreed Borobudur and Angkor Wat to become sister sites and the provinces will become sister provinces. Two Indonesian airlines are considering the opportunity to open a direct flight from Yogyakarta, Indonesia to Siem Reap.
WIKIPEDIA
Advertising lies, corrupts and is mostly counter productive or an outlet for outright evil, depending on your perspective of course.
Edvarda Klaudine Lie (born April 3, 1910 in Orkdal , died June 8, 1983 ) was a Norwegian painter , drawing and illustrator .
Edvarda Lie did work for several newspapers and magazines, including the A Magazine, and illustrated book covers and books, such as Ali Baba and the Forty Thieves (1946.)
In 1944 she published Anatomy for Cartoonists,, which was reissued in 1976.
In the period 1960 to 1964 she created murals for Narvik Town Hall.
From 1936 to 1947, Edvarda Lie also taught fashion drawing at the State Art and Art Industry School in Oslo. Her photos are often characterized by sure figure drawing, light, bright colors and periodic decorative style.
She designed later flower decorations on the hem of the national costume for the Loften Architpelago above the Arctic Circle.
Bunhill Fields Dissidents Cemetery City of London Here Lies William Blake 1757 - 1827 Poet Artist Prophet I give you the end of a golden string Only wind it into a ball It will lead you in at Heavens gate Built in Jerusalem's wall
memoirsofametrogirl.com/2018/08/05/william-blake-gravesto...
All Saints' Church is the Church of Ireland Parish Church of the Parish of Raheny, prominent on the Howth Road as it approaches the centre of Raheny, Dublin, Ireland. It lies in walled grounds with mature tree cover, just south of the village core, and is widely hailed as a fine architectural specimen.
All Saints' was built for the Church of Ireland Parish of Raheny, to replace the historic St. Assam's Church in the centre of Raheny village.
In 1881, Arthur Edward Guinness, Lord Ardilaun, who already held certain rights in the parish, notably the right of presentation of the rector, made a proposal to construct a new church, on a site he would provide at the village end of his St. Anne's Estate, and this was agreed by the parish in 1885. Lord Arthur's father had previously agreed with the Parish to build a new church, but the plans did not come to fruition.
The new church was sponsored (to the tune of 9,000 pounds in the 1880s) by Lord Ardilaun. The church was designed by George Ashlin and built almost entirely of Irish materials. The main contractors were Messrs Collen Brothers of Dublin and Portadown, who also carried out other work for Lord Ardilaun.
The building style is described as "early English", and it has a cruciform shape. The walls are of Wicklow granite, with limestone dressings, and there is a substantial belfry, with Cumberland slates, an octagonal spire and a weathervane. There is also a small crypt, where some of the Guinness family are buried.
The shape of the building was cut out at the Raheny end of the estate, with a curtilage provided, in 1885, and building commenced shortly thereafter, and the new All Saints' Church was completed around October 1889. The Service of Dedication of the church took place on December 16, 1889 but full consecration could not take place, as the freehold of the land was not available, being held by the Howth Estate. Lord Ardilaun committed to maintaining the building on two conditions, firstly that the rites of the church be standard, and second that both the new and old (St. Assam's) churches be well-maintained.
A new organ was provided for All Saints' after a new Rector was appointed in 1918, and in 1926, a one ton bell was given in memory of Lady Ardilaun by her nephew and principal heir, Bishop Benjamin Plunket, retired Bishop of Meath. In 1938, the Bishop began steps to transfer the church to the Representative Church Body on behalf of the parish, and this was effected on January 1, 1939, though in the absence of the freehold of the land, full consecration as parish church was still not possible. On All Saints' Day, 1939, the church's fiftieth anniversary was celebrated.
In 1945, an additional acre of ground near the church was purchased from Dublin Corporation. In 1960, the parish entered into a Union with the Parish of Coolock, which has its own historic church, St. John the Evangelist.
In 1969, the new Parochial Hall was dedicated as "Johnston Hall." At about the same time in 1969, the freehold of the land at All Saints was finally purchased from the Howth Estate, for 250 pounds, leaving the way open for full consecration.
The church was finally consecrated on December 16, 1989, after a memorial service on November 1.
Adjacent to All Saints' is the Johnson Hall, for community activities, a modern Rectory, replacing the original Rectory which stood on glebe lands across the Howth Road, and a well-preserved ornamented gate lodge, for the verger.
U2 front man Bono married Alison Hewson at the church on 21 August 1982, with Adam Clayton as best man.
In het 'Maegdenhuys' aan de Mosdijk in Lier was van 1583 tot 1820 een meisjesweeshuis gevestigd. De gedecapeerde lijstgevel werd in de 19de en 20ste eeuw grondig verbouwd. In het interieur bleef echter een zeldzame 15de-eeuwse houtstructuur van muurstijlen, moer- en kinderbalken, korbelen en dakgebinte bewaard. In 1996 werd het pand beschermd als monument.
Foto: Tijl Vereenooghe
Östra Ryd church lies in Österåker community, some 30 km northeast of Stockholm. Östra Ryd is a parish in the Stockholm diocese of the Church of Sweden (Lutheran). The church was built in the first half of the 15th century, after which the grandfather of Gustav Vasa (who became King Gustav I), Johan Christersson Vasa, had the walls and arches painted.
The medieval reredos of oak was made by the artist Johannes Snickare (=Carpenter), while the pulpit was created in the 1690s by Andreas Heysing.
The unusually rich picture collection consists mainly of artwork that the Brahe family acquired and donated to the church in the late 1600s and during the beginning of the 1700s. From the same period are the church chandeliers and a rich silver collection.
In the 1630s, the Chancellor of the Realm, Count Nils Brahe of the neighbouring Rydboholm castle, funded the building of the present tower, the cross arms, and the Brahe family chapel. When the last Count Brahe was buried in 1930 by Archbishop Nathan Söderblom, the family's coat of arms was crushed and the key to the family chapel was sunk in the bay below the church.
Sign outside the church, my translation
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Östra Ryds kyrka uppfördes under 1400-talets förra hälft, varefter Gustav Vasas farfar, Johan Christersson Vasa, lät måla väggar och valv.
Det medeltida altarskåpet av ek är förfärdigat av konstnären Johannes Snickare, medan predikstolen har utförts på 1690-talet av Andreas Heysing.
Den sällsynt rika tavelsamlingen utgöres huvudsakligen av konstverk som ätten Brahe förvärvat och skänkt till kyrkan i slutet av 1600-talet samt under 1700-talets första år. Samtidigt tillfördes kyrkan ljuskronorna jämte rika silversamlingar.
Riksrådet Nils Brahe på Rydboholm lät på 1630-talet förse kyrkan med det nuvarande tornet samt byggde även till korsarmarna och uppförde det Braheska gravkoret. När den siste greve Brahe begrovs 1930 av ärkebiskop Nathan Söderblom krossades ättens vapensköld och gravkorets nyckel sänktes i fjärden nedanför kyrkan.
Svenska Turistföreningens skylt utanför kyrkan
Created for HonestReporting.com on April 19, 2012.
Please credit as "CC BY-SA HonestReporting.com" (without quote marks) and link back to this page for attribution.
Original appearance: The So-Called Jenin “Massacre”: The Media at its Worst
Original interactive feature: The Big Lies
The Isle of Mull is the second-largest island of the Inner Hebrides (after Skye) and lies off the west coast of Scotland in the council area of Argyll and Bute.
Covering 875.35 square kilometres (338 sq mi), Mull is the fourth-largest island in Scotland and Great Britain. From 2001 to 2020, the population has gradually increased: during 2020 the populace was estimated to be 3,000, in the 2011 census it was approximately 2,800, and in 2001, it was measured at 2,667 people. It has the eighth largest Island population in Scotland. In the summer, these numbers are augmented by an influx of many tourists. Much of the year-round population lives in the colourful main settlement of Tobermory.
There are two distilleries on the island: the Tobermory distillery, formerly named Ledaig, produces single malt Scotch whisky and another, opened in 2019 and located in the vicinity of Tiroran, which produces Whitetail Gin. Mull is host to numerous sports competitions, notably the Highland Games competition, held annually in July. The isle is home to four castles, including the towering keep of Moy Castle. On the south coast, a stone circle is located in the settlement of Lochbuie.
The Isle of Mull has probably been inhabited since shortly after the end of the last Ice Age, around 11,000 years ago. This is evidenced by radiocarbon dating done in a mesolithic hut at Crieth Dubh on the northwest coast of the island. Later, Bronze Age and Iron Age inhabitants built brochs at Dun Nan Gall and An Sean Chaisteal, and a stone circle at Lochbuie along with numerous burial cairns. Two crannogs there have been dated to the Iron Age.
In the 6th century AD, Irish migrants invaded Mull and the surrounding coast and established the Gaelic kingdom of Dál Riata. The kingdom was divided into a number of regions, each controlled by a different kinship group one of these, the Cenél Loairn, controlled Mull and the adjacent mainland to the east.
Dál Riata was a springboard for the Christianisation of the mainland; the pivotal point was in AD 563, when Columba, an Irish missionary, arrived on the island of Iona – just off the southwest point of Mull – and founded a monastery there from which to start evangelising the local population.
In the 9th century, Viking invasions led to the destruction of Dál Riata and its replacement by the Norse Kingdom of the Isles, which became part of the kingdom of Norway following Norwegian unification around 872. The Kingdom of the Isles was much more extensive than Dál Riata, encompassing also the Outer Hebrides and Skye. The island kingdom became known as the Suðreyjar, meaning southern isles in Old Norse. The former lands of Dál Riata acquired the geographic description "Argyle" (now "Argyll"): the Gaelic coast.
In the late 11th century, Magnus Barefoot, the Norwegian king, launched a military campaign which in 1098 led the king of Scotland to quitclaim to Magnus all claim of sovereign authority over the territory of the Kingdom of the Isles. However, a coup some 60 years later, led by a Norse-Gael named Somerled, detached the whole of the Suðreyjar from Norway and transformed it into an independent kingdom. After Somerled's death in 1164, nominal Norwegian authority was established, but practical control of the realm was divided between Somerled's sons and the heirs of Somerled's brother-in-law, the Crovan Dynasty. His son Dougall received the former territory of the Cenél Loairn, now known as Lorn, of which Mull formed part.
Meanwhile, the Crovan dynasty had retained the title "king of the Isles" and control of Lewis, Harris, and the Isle of Man. After a few decades, they acknowledged the English kings as their overlords, so Dougall's heirs (the MacDougalls) complained to Haakon, the Norwegian king, and in 1237 were rewarded by the kingship being split; rule of the Hebrides was transferred to the MacDougall line, and they were made the "kings of the Hebrides". They established the twin castles of Aros (in Mull) and Ardtornish (on the mainland, opposite), which together controlled the Sound of Mull.
Throughout the early 13th century, the king of Scots, Alexander II, had aggressively tried to expand his realm into the Suðreyjar, despite Edgar's earlier quitclaim. This led to hostility between Norway and Scotland, which continued under Alexander III. King Haakon IV of Norway died shortly after the indecisive Battle of Largs. In 1266, his more peaceable successor ceded his nominal authority over the Suðreyjar to Alexander III by the Treaty of Perth in return for a very large sum of money. Alexander generally acknowledged the semi-independent authority of Somerled's heirs; the former Suðreyjar had become Scottish crown dependencies rather than parts of Scotland.
At the end of the 13th century, a violent dispute arose over the Scottish kingship between King John Balliol and Robert de Bruys. By then, Somerled's descendants had formed into three families: as well as Dougall's heirs (the MacDougalls), there were also the heirs of his nephew Donald (the MacDonalds) and those of Donald's brother (the MacRory or MacRuairi); the MacDougalls backed Balliol, while the MacDonalds and MacRory backed de Bruys. When Robert I defeated his Scots enemies, including the Comyns and MacDougalls, he declared their lands forfeit, dividing them between his friend, Angus Og Macdonald, Lord of the Isles, and Christina MacRory, King Robert's kinswoman. The latter acquired Lorn and some of the smaller Isles, but Angus Og, who fought beside King Robert at Bannockburn, was given the lion's share: The Isles of Islay, Jura, Gigha, Colonsay and Mull, and the mainland territories of Duror, Glencoe, Ardnamurchan, Lochaber, Morvern and Kintyre. After Bannockburn, Alexander Macdonald, Angus Og’s eldest son, then still alive, was granted Mull and Tiree. Angus Og's younger son John of Islay, became Lord of the Isles after his father's and his elder brother's deaths. He first married Amy MacRuairi of Garmoran, the heiress of the MacRory family, thereby consolidating the remains of Somerled's realm.
In 1354, though in exile and without control of his ancestral lands, John, the MacDougall heir, quitclaimed any rights he had over Mull to the Lord of the Isles. When Robert's son David II became king, he spent some time in English captivity; after his release, in 1357, he restored MacDougall authority over Lorn, effectively cancelling Robert's grant to the MacRory. The 1354 quitclaim, which seems to have been an attempt to ensure peace in just such an eventuality, took automatic effect, splitting Mull from Lorn and making it subject to the Lordship of the Isles.
In 1437, the Lordship was substantially expanded when Alexander, the Lord of the Isles, inherited the rule of Ross maternally. The expansion led the MacDonalds to move their centre of power from Islay to the twin castles of Aros and Ardtornish.
In 1462, the most ambitious of the Lords of the Isles, John MacDonald, struck an alliance with Edward IV of England to conquer Scotland. Civil war in England prevented this from taking effect and from being discovered until 1475, when the English court voluntarily revealed its existence. Calls for forfeiture of the Lordship naturally followed, but they were calmed when John quitclaimed most of his mainland territories. However, John's nephew launched a severe raid on Ross, but it ultimately failed. Within two years of the raid, in 1493, James IV of Scotland declared the Lordship of the Isles forfeit, transforming the realm into an intrinsic part of Scotland rather than a dependency.
Throughout this time, the descendants of the Cenél Loairn retained their identity; they were now the MacLeans. Now that John MacDonald was exiled, James IV restored the authority of the MacLeans over Mull. An earlier chief of the MacLeans had married the daughter of the first Lord of the Isles and received Duart Castle as the dowry; this now became the stronghold of MacLean control of Mull. The cadet branch of the family constructed a tower house at Moy on the southern side of Mull, while the senior branch retained Duart Castle.
Legend has it that the wreck of a Spanish galleon, laden with gold, lies somewhere in the mud at the bottom of Tobermory Bay. By some accounts, the Florencia (or Florida or San Francisco), a ship of the defeated Spanish Armada fleeing the English fleet in 1588, anchored in Tobermory to take on provisions. After a dispute over payment, the ship caught fire and the gunpowder magazine exploded, sinking the vessel. In her hold, reputedly, was £300,000 in gold bullion. Other sources claim the vessel was the San Juan de Sicilia (or San Juan de Baptista), which carried troops, not treasure. According to that account, the island's chief, Lachlan Mor Maclean, struck a deal with the Spanish commander to re-provision and refit the ship in return for military intervention on the side of the MacLeans in their feud with enemies on nearby islands. There have been numerous searches for the wreck and its rumoured treasure from the mid-17th century to the end of the 20th century. No significant treasure has been recovered in Tobermory Bay.
Following the Scottish Reformation, the MacLeans became supporters of Protestantism. By the mid-17th century, they had become promoters of conventicles, opposed to king Charles II's repudiation of the Solemn League and Covenant and supporting acts of civil disobedience. Though personally opposed to persecution of such people, Archibald Campbell, 9th Earl of Argyll, was specifically ordered by the Scottish privy council to suppress conventicles within his lands, which included Lorn. The atmosphere of hostility soon spread to Mull, where opponents of the conventicles felt emboldened, leading to outbreaks of violence between the two religious factions.
In 1678, Campbell was specifically instructed to seize Mull and suppress both the violence and conventicles. It took Clan Campbell until 1681 to gain possession of the whole island. Campbell took charge of Duart Castle and ejected the MacLean leadership from Mull; they moved to Cairnburgh Castle in the Treshnish Islands off the north-west of Mull. Campbell's own position was somewhat undermined when he instigated Argyll's Rising against the reign of James VII. The loyalty of subsequent Campbell leaders ensured the Campbells retained possession of Duart (it was only after the Campbells sold it, and it had spent a century under other owners, that the MacLeans were able to recover it by purchase). Under Campbell pressure, shrieval authority was established under the sheriff of Argyll, which they controlled.
Following Jacobite insurrections, the Heritable Jurisdictions Act abolished comital authority in Mull and Campbell control of the Argyll sheriffdom; the Campbells could now only assert influence as landlords. Many castles that had been in the hands of the MacLeans (such as Moy) had been slighted by the Campbells or fallen into disrepair, but more comfortable homes were built nearby.
During the 18th century, the island was home to a Gaelic Bard, whom Father Charles MacDonald describes only as "The Mull Satirist." The Satirist is said to have been a vocal enemy of the Jacobite Bard Alasdair Mac Mhaighstir Alasdair and to have attacked the latter in many poems that have survived. When the Jacobite poet converted from the Calvinist Church of Scotland to the Roman Catholic Church, the Mull Satirist accused him of doing so, not out of serious conviction, but to curry favour with the exiled House of Stuart.
In 1773 the island was visited by Samuel Johnson and James Boswell during their tour of the Western Islands. Farming, fishing, and burning seaweed for kelp ash (used in the manufacture of soap and glass) were the main economic activities on the island until the 19th century. Tobermory was built by the British Fisheries Society in 1788 as a planned settlement to support the fishing industry.
The Highland Clearances in the 18th and 19th centuries resulted in people being evicted to make space for sheep and the Highland Potato Famine (1846–1847) encouraged mass emigration. These factors caused the population to decline from 10,000 to less than 4,000 and then to 3,000 by the 20th Century; this had a serious impact on the economy. Despite this, several grand houses were built on Mull in the period, including Torosay Castle.
In 1889, counties were formally created in Scotland on shrieval boundaries by a dedicated Local Government Act; Mull therefore became part of the newly created County of Argyll.
The whole island became a Restricted Area during World War II. The bay at Tobermory became a naval base commanded from HMS Western Isles. The base and the Restricted Area were under Commodore (later Vice Admiral) Sir Gilbert Stephenson, whose strict discipline and ferocious temper earned him the nickname "The Terror of Tobermory". The base was used to train Escort Groups in anti-submarine warfare. 911 ships passed through the base between 1940 and 1945. Following late 20th century reforms, Mull is now part of the wider area of Argyll and Bute.
According to a July 2020 article in Country Life, "The Benmore Estate occupies 32,000 acres of the Isle of Mull" and includes Knock House, a Victorian hunting lodge where tourists can stay. Guests can book rides on the estate boat, the Benmore Lady. Much of the lodge was built by the ninth Duke of Argyll for his wife, one of the daughters of Queen Victoria; they married in 1871. Reports indicate that the Queen stayed there, as did others including Wordsworth, Keats, JM Barrie and Sir Walter Scott.
According to the 2011 Scottish census, the Isle of Mull had a usual residents population of 2,800 with 1,271 households. Including the offshore islands, the population of Mull was 2,996.
In Mull and the adjacent islands Gaelic had been the traditional language since the early Middle Ages. However, the 20th century in particular saw a reduction in the number of speakers, with a significant fall (20%) in Mull after the Second World War. This was associated with strong emigration and abandonment of the language by the younger generation. In the 1951 census only 10 people said they could not speak English.
The following decades saw the beginnings of a revival. Gaelic medium education was introduced in 1996 after a long dispute with the authorities. A Gaelic-medium unit was introduced in Salen Primary School, followed by a second unit at Bunessan Primary School; the language began to be taught in the first two years of secondary school; and Gaelic playgroups were introduced. By 2006 it was found that, though only 10% of the working-age cohort spoke or understood Gaelic, language ability at school age was much higher. There was great local variation in the number of speakers, from around 25% in Craignure (Creag an Iubhair) to 4% in Aros. It has been argued, however, that in terms of language survival, there is reason for optimism in Mull.
There is a small amount of farming, aquaculture, and fishing, and Forestry and Land Scotland has several plantations on the island. Tobermory also has one whisky distillery (Tobermory distillery) and from 2005 to 2009 had a brewery (Isle of Mull Brewing Company). Tiroran is home to the island's other distillery (Whitetail Gin) which was established as the isle's first new distillery in over 220 years in 2019.
Tourism is definitely significant. The economy began to revive when the construction of Craignure Pier in 1964 started to bring tourists. Tourism is now the mainstay of the island's economy. Ecotourism became popular from the 1990s, and the reintroduction of white-tailed eagles in 2005 became a particular ecotourist attraction. The island is one of the few places to see sea eagles; there were at least 22 pairs as of April 2020.
Isle of Mull cheese is Scottish cheddar cheese made from raw cow milk produced on the Isle of Mull.
Apart from traversing the Ross of Mull on the way to Iona, visitors typically spend time in Tobermory, visit Glengorm Castle[citation needed] and then enjoy one of the beaches. One report states that "the south-west holds more white beaches, famous for their pink granite skerries and stunning sunsets, that are also perfect for kayaking". Accommodations for tourists include self-catering holiday cottages, a few hotels, and some campsites.
Tourism was negatively affected by the COVID-19 pandemic during 2020 and into 2021. A September 2020 report stated that "The Highlands and Islands region has been disproportionately impacted by the COVID-19 pandemic to date, when compared to Scotland and the UK as a whole". The industry required short-term support for "business survival and recovery" and that was expected to continue as the sector was "severely impacted for as long as physical distancing and travel restrictions". A scheme called Island Equivalent was introduced by the Scottish government in early 2021 to financially assist hospitality and retail businesses "affected by Level 3 coronavirus restrictions". Previous schemes in 2020 included the Strategic Framework Business Fund and the Coronavirus Business Support Fund.
Tobermory – with just over a thousand people, the largest settlement on Mull – is home to the only whisky distillery on the island.
Ferry links to Mull from the mainland include:
The most-used ferry, from Oban to Craignure (approx. 45 minutes),
Kilchoan to Tobermory (approx. 35 minutes)
Lochaline to Fishnish (approx. 15 minutes).
Advance bookings are not required for the Kilchoan or Fishnish ferries; access to those two ferry terminals on the mainland side is via single-track roads.
There are also ferry links from Fionnphort on Mull to the neighbouring island of Iona and from Oskamull to Ulva. In past years there were direct sailings to Oban (calling at Drimnin, Salen, Lochaline, and Craignure), and to Barra, Coll, and Tiree from Tobermory. During the summer there was also a sailing to Staffa and Iona from Oban that called at Tobermory.
Buses
Buses are operated by West Coast Motors Ltd. There are routes from Tobermory to Calgary via Dervaig (Service 494), Tobermory to Craignure via Salen (Service 495), and Craignure to Fionnphort via Bunessan (Service 496). Limited services operate to Lochbuie and Gruline. West Coast Motors also provide guided tours around Mull, Iona, and Staffa, including boat transfers from Oban.
A minibus service also operates seasonally from Craignure to Duart Castle.
There is also a community-run service from Calgary to Salen via Ulva Ferry.
There is a landing strip for private light aircraft near Salen. There was a seaplane that linked Tobermory with Glasgow and Oban. The regular scheduled service terminated in 2009. Loganair operated a scheduled service to Glasgow in the 1960s from Glenforsa airfield, a 780-metre-long (2,560 ft) grass airstrip constructed by the Royal Engineers in 1965 near Salen. The airstrip has been operated since 2014 by Brendan and Allison Walsh, owners of the adjacent Glenforsa Hotel.
Tourist railway
The Isle of Mull Railway ran from Craignure to Torosay Castle but closed in 2011.
There is one secondary school on the island (Tobermory High School) and six primary schools. Salen Primary School has a Gaelic medium education unit. Secondary pupils (age 11–18) from Iona, Bunessan and Fionnphort in the south-west attend Oban High School, staying in an Oban hostel from Monday to Thursday.
Mull was connected to the mainland by a submarine telegraph cable between Oban and Grass Point in 1871. There were telegraph offices at Tobermory, Dervaig, Calgary, Craignure, Pennyghael, Tiroran, Fionnphort, Bunessan, and Iona.
The Post Office built an experimental wireless telegraph station on Meall an Inbhire near Tobermory in 1892.
In 2014, fibre optic cables for support of high speed internet were laid between Kilchoan (in Ardnamurchan) and Tobermory and between Dunstaffnage (near Oban) and Torosay. In February 2015 additional cables were laid underground between Tobermory and Torosay to complete the link.
AM radio, broadcast from Oban, came to the island in 1930 and television in 1954. New AM radio and UHF television transmitters were constructed on Druim Mòr, one mile (1.6 km) west of Torosay Castle, in 1978. Digital transmissions commenced on 15 November 1998 and analogue transmissions ceased on 27 October 2010. The digital transmitters have 22 relays on Mull, surrounding islands, and parts of the mainland, collectively the Torosay Transmitter Group.
Mull Theatre is a professional theatre company based in a 2008 theatre production centre on the outskirts of Tobermory. The company commissions plays, tours throughout Scotland and beyond, and runs an education and outreach programme. It started at the "Mull Little Theatre" at Dervaig in 1966 and was the "Smallest Professional Theatre in the World" according to the Guinness World Records. The National Theatre of Scotland were in residence at the Mull Theatre in April 2009.
An Tobar ("The Well"), based in Tobermory, is the only publicly funded multidisciplinary arts centre in Argyll. Established in 1997, it is a centre for visual arts, crafts and music. With effect from 1 April 2013, An Tobar and the Mull Theatre were brought together as Comar.
The Isle of Mull is a popular destination for naturalists and photographers for seeing some of Britain's more elusive species.
Mull has over 800 species of vascular plant (684 native and 171 naturalised) including 33 species of fern, at least 18 species of orchid and 22 native species of tree. There are about 700 species of lichen, 571 liverworts and mosses, and 247 marine algae (seaweeds), making a total of 2,388 species of plant recorded from the island. In addition, more than 2,000 species of fungi have been recorded on Mull: Dennis and Watling write, "When one speaks of the Inner Hebridean fungi one is referring to the floras of Mull and Rhum".
The island has 261 different bird species, including the white-tailed eagle, which was reintroduced to the nearby island of Rùm and migrated to Mull, where it now has a stronghold. Basking sharks, minke whales, porpoises, and dolphins are among the sea life nearby.
The island is home to a population of otters that live in coastal habitat, hunting during the day. The Mull Otter Group was established for the conservation needs of otters on the Isle of Mull.
The island also has several birds of prey, such as hen harriers, golden eagles, and short eared owls, all difficult species to see throughout the rest of the UK. Pine martens have also recently become established on Mull; based on sighting records and from resulting modelling exercises, it is believed the species arrived in 2004 through accidental transportation on timber boats from the mainland. It is unlikely that pine martens have ever been native to the Isle of Mull.
The Hebridean Whale and Dolphin Trust was established in 1994 and is a marine conservation charity that takes action through community based research and education. The Trust carries out long-term monitoring programmes on cetaceans in the Hebrides, by collating sightings reported by the public and running live-aboard research expeditions on their sailing yacht, Silurian. The Trust covers the west coast of Scotland, and is based in Tobermory, where it has its main office, Discovery Centre and the mooring of their research vessel.
There are also a number of invasive species on the island, including plant species such as Japanese knotweed and animals such as feral cats and American mink that are believed to be causing damage to the indigenous species populations through competition and predation.
Lochdon Free Church, built in 1852
The Tour of Mull is a road-closing rally around the island every October. It has been sponsored since 2005 by Tunnock's, the Lanarkshire teacake and biscuit manufacturer. A five-year sponsorship deal with Beatson's Building Supplies started in 2015.
There are several shipwrecks around the shores that offer scuba diving.
There is an Isle of Mull Cycling Club.
The Cross at the Castle cyclocross event is held annually at Glengorm Castle near Tobermory and features the World Santacross Championships and the Scottish Singlespeed Cylocross Championships.
Mull Runners organise a half marathon and 10K run each August between Craignure and Salen.
Rugby is played at Garmony (beside the Craignure to Salen road 6+1⁄2 mi or 10.5 km north of Craignure). The Mull Rugby 7s Competition takes place annually in May at The Isle of Mull R.F.C's rugby club.
There are golf courses at Tobermory (Erray Park), Craignure (beside the Craignure to Salen road 1 mi or 1.5 km north of Craignure) and on Iona.
Mull Highland Games are held each July in the grounds of Tobermory Golf Club (Erray Park). Events include Heavy Weights, Light Field, and Highland Dance.
The swimming pool at the Isle of Mull Hotel, Craignure is open to the paying public.
Tobermory has some free tennis courts.
Football is played, mainly in the south end. Bunessan F.C. play a number of games during the summer, most notably against arch rivals Iona FC, the island just off the south west end. Bunessan F.C. also hold an annual 5-a-side tournament in July.
Following research and community consultation in 1996/97, a development trust was created to identify key goals for the communities of Mull and Iona. Mull & Iona Community Trust was formed in 1997 and published a "Community Regeneration Strategy" for the islands. They purchased the only butcher's shop on the island (closed February 2010), created a community-run Countryside Ranger service, instigated various recycling initiatives, and provide a fundraising and training consultancy.
Martyn Bennett (1971–2005), Canadian-Scottish musician, lived on Mull, buried in Calgary Bay cemetery
Peter Bonetti, (1941–2020), English footballer (goalkeeper)
Major General Colin Gubbins, head of Special Operations Executive during World War II
Duncan Livingstone (1877–1964) Scottish Gaelic Bard, born at Torloisk, emigrated to South Africa in 1903. Continued to write Gaelic verse in Pretoria until his death.
Agnes Maxwell MacLeod (1783–1879) poet and minister's wife
Colin MacIntyre (b. 1971), Scottish musician who frequently goes under the name "Mull Historical Society"
Margaret McKellar (1861–1941), medical missionary
John McLean (1799–1890), Canadian-Scottish explorer and one of the chief traders of the Hudson's Bay Company
Norman Maclean (1902–1990), acclaimed Scottish-American author from Missoula, Montana, who explored the alcoholism and gambling addictions of his ancestors, Scottish Gaelic-speaking Presbyterians on the Isle, in the 1976 novella A River Runs Through It and Other Stories
Mary Macleod, 17th-century poet said to have been banished to Mull
Lachlan Macquarie, (1762–1824), Governor of New South Wales, born on the nearby island of Ulva[
De Heilige Familiekerk - of simpelweg Heilige Familie - is een neogotische parochiekerk in de Belgische stad Lier. De kerk ligt aan de rand van de stad aan het kruispunt van de Berlaarsesteenweg en de Lierse Ring.
Geschiedenis,
Met de bouw van de kerk werd aangevangen in 1902 en twee jaar later in 1904 was ze voltooid. De kerk werd gebouwd omdat het inwonersaantal van Lier was toegenomen en de stad hierdoor uitgebreid. Rond die periode werden twee nieuwe parochies gesticht: de Heilige Familie en het Heilig Hart.
Ze is van de hand van de Lierse architect Edward Careels. De kerk is opgetrokken in natuursteen uit Montauban. Het interieur is afgewerkt met Euvillesteen.
De kerk is met haar opbouw als driebeukige hallenkerk met kruisribgewelven een uitzondering binnen de neogotische kerkenbouw. Ook de atypisch geplaatste toren tegen de zuidgevel en de ingebouwde biechtstoelen geven het exterieur van de kerk een extra dimensie. De toren staat namelijk niet centraal. Opvallend zijn ook de venstertraceringen naar gevarieerde neogotische patronen.[1]
Beschermd erfgoed,
In 2009 werd de kerk beschermd als monument.
The editing on this is atrocious, I did it more for the context rather than the actual photo graphical elements.
Edited: Vignette, Contrast, Overlay, Sharpening
.JUsta gota de sinismo .. A que te lleva la mentira ? cual es ese mundo bizarro en el cual quieres vivir , donde nadie hable con la verdad . donde la sinceridad simplemente sea una mentira , donde solo existe el engaño la traicion la falsedad . en ese Mundo tu quieres vivir ?
I thought you were on the edge of improvement.
Now I know that was all a lie.
You stood on the edge.
But that wasn't an improvement edge.
It was the edge that caused your own death.