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President Mahinda Rajapaksa made an inspection tour of the construction site of the “Knowledge Park” (former Tripoli Market) in Pettah yesterday (Augsut 6) morning. The complete cost is estimated to be around 7 million US dollars where knowledge-based industries will be allowed to setup of their operations. The first stage construction work in the 25 acre land plot has now been completed. Mahinda Chinthana future vision envisages to make Sri Lanka a knowledge hub in Asia. The government expects to earn a revenue of one thousand million US dollars from the information sector by the year 2016. In order to achieve this target the knowledge park complex will also be developed as a city consisting business research institutions.
දැනුම පදනම් කරගත් කර්මාන්ත සිදු කිරීමේ මධ්‍යස්ථානයක් ලෙස ඉදිකෙරෙන පිටකොටුව, නොලේජ් පාර්ක් සංකීර්ණය ජනාධිපති මහින්ද රාජපක්ෂ මහතාගේ නිරීක්ෂණයට ඊයේ (06) ලක් කෙරිණි. මරදාන ආසන්නයේ පිහිටා ඇති අක්කර 25කින් සමන්විත ට්‍රිපෝලි මාර්කට් නැමැති පැරණි ගොඩනැඟිල්ල පිහිටි ස්ථානයේ මෙහි ඉදිකිරීම් කටයුතු සිදු කෙරෙන අතර එහි පළමු අදියර යටතේ මේ වන විට අක්කර 12ක ඉදිකිරීම් සිදු කර ඇත. මහින්ද චින්තන ඉදිරි දැක්මට අනුව ශ්‍රී ලංකාව ආසියාවේ දැනුමේ කේන්ද්‍රස්ථානය බවට පත් කිරීමට සැලසුම් කර තිබෙන අතර වර්ෂ 2016 වන විට තොරතුරු තාක්ෂණ කර්මාන්තයෙන් ඩොලර් බිලියනයක අපනයන ආදායමක් ලබාගැනීමට බලාපොරොත්තු වේ. ඒ යටතේ නවීන පන්නයේ අපනයන පහසුකම් සහිත ව්‍යාපාර පර්යේෂණ ආයතන සහිත නගරයක් ලෙස මෙය සංවර්ධනය කෙරේ. විෂයානුබද්ධ ඉහළ අධ්‍යාපනය ලැබූවන් සඳහා රැකියා අවස්ථා පුළුල් කිරීම ඉන් අපේක්ෂා කෙරේ. දැනුම පදනම් කරගත් ව්‍යාපාරික ස්ථාන පිහිටුවීම සඳහා ලාබ ලැබීමේ චේතනාවකින් තොරව සමාගම් කිහිපයක්ද එක්ව කටයුතු කරන අතර එම සමාගම් සන්ධානය ට්‍රේස් යන නමින් හඳුන්වයි.
அறிவைப் பயன்படுத்தும் தொழில் துறைகளின் மத்திய நிலையமாக உருவாகிவரும் புறக்கோட்டை நிர்மாணிக்கப்படும் கைத்தொழில் நிலையமான ‘நொலேஜ் பார்க்’ கட்டிடத் தொகுதியை ஜனாதிபதி மஹிந்த ராஜபக்ஷ அவர்கள் நேற்று (ஆகஸ்ட் 6) பார்வையிட்டார். புறக்கோட்டைக்கு சமீபமாக 25 ஏக்கர் நிலப்பரப்பு கொண்ட திரிப்போலி மார்க்கட் என்றழைக்கப்படும் பிரதேசத்தில் இக்கட்டடத் தொகுதி உருவாக்கப்பட்டு வருகின்றது.
(Photos by: Nalin Hewapathirana)
Welcome to Poultry India 2015 – KNOWLEDGE-DAY Technical Seminar at Hyderabad.
TICKETS CAN BE PURCHASED ONLINE BELOW :
CAMERA: Canon NEW F1
LENS: Canon fd lens 85mm f/1,8 S.S.C. + Multiprizma 4-section
FILM: Kodak color ISO 400 36 exp.
FILM DEVELOPMENT: author's manual film development
Digibase c41 MIDI kit [8min 15sec 30 °C] diluted bleaching
FILM SCANNED: OpticFilm Plustek 7400 with SilverFast Software
SHOOTING DATE: 05/2015
DEVELOPER DATE: 09/2015
TECHNIQUE: Multiple Exposure unedited.
NUMBER OF EXPOSURES: 2
NO POST-PROCESSING
OBJECT: business center on Krestovsky Prospect
PLACE: Saint-Petersburg, Russia 2015
What Is Theosophy?
The Secrets of The Universe Laid Bare By The Accumulated Wisdom Of The Ages
The question “What is Theosophy?” must have risen to the lips of some thousands of persons during the last three or four years, if the world is anything like what it used to be, and it is only reasonable to suppose that in nearly as many instances as the question has been put the answer has not been forthcoming, or, at least, that no satisfactory solution has been proffered. From the vastness of the subject and its utter newness to Western minds this state of things is not very much to be wondered at, but apart from that, the extreme difficulty of giving anything approaching an intelligible explanation of the word to minds permeated with WEstern ideas and moulded by Western thought and associations is so great as to render the task well nigh hopeless. Theosophy was unknown to Western intelligence – except in the form of the wildest and most improbable narratives, and those of the most fragmentary character – till some 14 years since, when Madame H. P. Blavatsky, a Russian lady who had spent the greater part of her previous life picking up strange stores of still strangers knowledge among the speculative peoples of the far East, settled in New York, and commenced the diffusion of her ideas in regard to her occult knowledge. Her most active disciple was a Colonel Olcott, in conjunction with whom the Theosophical Society was formed for objects stated below. A singular fact came out in reference to this very singular organization not very long ago; it appears that Madame Blavatsky, the president-founder, is practically the Theosophical Society one and indivisible, for while the members may be expelled to any extent, the president-founder cannot be removed, the consequence being that notwithstanding the possible loss of every single member, the society can never suffer annihilation as long as Madame Blavatsky lives, the wishes of the rest of the organization to the contrary. Theosophy has apparently produced the first and only society which it is impossible to suppress or abolish. Madame Blavatsky is now located in London, where her teachings have been met with more amusement than reverence, but the president-founder appears proof against any amount of that kind of “argument,” and disposes of it as being of as little value as the wanton smoke-curls of the weed she loves so well. Among the orthodox and the indifference – who may be placed upon pretty much the same plane as far as honest inquiry is concerned – theosophy has made no convert, but in the ranks of the ever-increasing class of speculative thinkers who have been forced to abandon the old traditional creeds the “new” gospel has received a large number of earnest followers, perhaps the most noticeable being Mrs. Annie Besant, whose succession to theosophical ranks proves – if it proves anything – that there is “something in it” worthy of investigation. In America, where the cult has taken a firmer root, the theosophists claim Edison, the great electrician, as one of their disciples, and his certificate of membership is enrolled among the society’s archives.
The subject was laid before the Croydon Socratic Society on Tuesday night, at their usual meeting at West Croydon, by no less an authority than Mr. Herbert Burrows, who, in addition to being a highly-valued friend of the society and a fellow socialistic worker with Mrs. Besant, is also an enthusiastic theosophist and a brilliant young thinker in more than one branch. The Socratics are a more than ordinarily hard-headed body, but it was plain to see that on Tuesday evening there was a lack of sympathy with the subject that boded trouble ahead, as the sequel showed. Mr. Burrows first spoke of the difficulties of handling a subject which comprehended the concentrated knowledge of the East extending over a period of possibly 20,000 years in about forty minutes, and expressed the opinion that he was quite prepared to find at the concussion fo the lecture that his hearers only matter of doubt was as to whether he was a fool or a madman, or a combination of both. He then passed on the deal with the question in the way most suited to the assembly, namely, from it scientific aspect, and remarked that theosophy was utterly and entirely opposed to the Darwinian theory, and that it dealt with the more recondite forces and laws of nature in respect of which Western investigators were as ignorant as Newton’s child upon the seashore, aye, and more so, because, to speak figuratively, they had not even the knowledge to pick up the stones. Wisely keeping clear of the phenomenal portion of his subject – for theosophical wonder-working, even if it were possible to him, would be no more convincing of the truth of theosophy than the working of a material miracle was proof of any sort of moral truth – he explained in passing that theosophy claimed to be the underlying truth of which all the great and varied religious systems were but the exoteric side, and that the Theosophical Society had been founded to accomplish three objects, (1) To be the nucleus of a universal brotherhood; (2) To promote the study of Aryan and other Eastern literatures, religions, and sciences; and (3) To investigate unexplained laws of nature and the physical powers latent in man. Now, Western science failed to accomplish the latter object in some very essential particulars, and that principally because its investigations were conducted on imperfect lines, while theosophy, working upon an entirely different lines, not only agreed with the conclusions of the Western scientist, but could find a passage beyond the dead wall which blocked the path of all our scientists at a certain point, and beyond which wall no single Western investigator had yet been able to penetrate. What was the reason of this? Possibly because Western scientists started on too limited a basis. Personally he had long ago been led to the conclusion – from the study of Huxlye’s treaties on protoplasm forces, and from Professor Huxley’s own showing the material physical sciences of the body proved rather a barrier than an assistance to the study of the powers of nature. For example, when a note of music was struck it was accompanied by numbers of other miner sounds which it was impossible for the ear to distinguish because of its inherent of its inherent defects, while at the same time the existence of the minor notes had been demonstrated ad nauseam. A defect of this kind must prove an obstacle to true investigation because of its misleading results. If that were the case man practically knew nothing at all about the forces which were behind those of which we do know or fancy we know something. This naturally led to the conclusion that if our senses were only refined and acute enough it would be possible to perceive and understand the unseen forces of nature. On the other hand, the scientists of the West, everyone of them, however profound their investigations, were met at one point in their inquiries by a dead wall which they found it impossible to pass, in a very large class of phenomena, which they found to be absolutely inexplainable by their modern science.
Theosophy boasted that it could pass this wall by reason of the storehouse of actual mental knowledge, not mere theory only, which had been stored in the minds of a few men in India and of late years in Tibet, and handed on from one to the other for thousands of years. These men were investigators themselves, and they made a secret of their knowledge for obvious reasons, because by virtue of their knowledge there were few of the processes of nature that were secret to them; they asserted that they could explain phenomena whose solution was regarded as hopeless, and that simply and entirely by their knowledge of the laws of nature. In these things they owned no supernatural influences – there is no personal god in theosophy, which is purely pantheistic – but could give a rational explanation from the phenomena of nature, according to the laws of nature, though doubtless not according to the laws of Western scientists, and by this means they claimed to obtain a clue to both the spiritual and physical nature of man. The western scientist, up to a certain point, could state how certain phenomena were manifested, but the theosophist went further, and could tell why these things were. Science was absolutely unable to explain phenomena such as hypnotism, clairvoyance, and mesmerism to anything like an adequate extent and while he knew the majority of people dismissed these things as a result of trickery and fraud, they were nevertheless established facts, and rapidly establishing themselves as practical agents of surgical treatment. Apart from that theosophy could give a clear and adequate reason why for these things, and until people could give a better explanation it was both foolish and unphilosophic for people to deny that theosophy could do so.
Mr. Burrows then divided into an intensely interesting disquisition with regard to the numerous laws of nature whose existence and demonstration is known to our modern scientists, but which have entirely baffled them in their efforts to comprehend and tabulate the same. For instance, by means of a definite arrangement of a violin, a turning for, a strong light, and a sort of sheet suspended after the style of a “magic lantern” sheet, it was found that a note of music possesses distinct and unmistakable colours, which vary with different notes. Another instrument, the pendulagram, demonstrates that a musical note possess force. The apparatus is constructed upon vibrating principles, and is fitted with a universal-jointed pen. Upon a certain note being struck certain spiral curves are recorded by the pen. Strike another not, and a different class of spirals is produced; strike the first not again, and the spirals are produced similar to those registered on the first occasion. Now, why are these spiral? That is what theosophy alone can tell, and the man who has this knowledge can practically control the forces of nature! The materialist failed to surmount the wall that stopped him, and why? Partly because he failed to recognize that there was no rigid line of demarcation between the spiritual and the material part of man. Judging by the state of clairvoyance, when the physical material senses of man were in a certain sense paralysed, the intelligent, spiritual, mental faculties of man were sharpened. Man dealt in two worlds, the outward visible world, and the inward invisible world. The latter could only come into play when the other was deadened, or, in other words, purified and refined of the presence of the material outer world. Taking another line, he showed that the theosophist and the Western scientist, by widely differing methods, agreed, step by step, that under the whole nature lay some widely-diffused basic force, and that while the Western could only tell the relation between things – as in the molecular theory – the theosophist could explain the essence of the things themselves, or rather, could get behind the relation of the things and explain why they were so related. This method, produced to its natural conclusion, must lead up to the explanation of the spiritual nature of man, and thus theosophy was seen to comprehend the great truths that underlie all the great religions of the world.
At this stage the speaker left the relatively-scientific part of the question – which is at once its explanation and its raison d’eire – and passed on to deal with the teachings of theosophy, which is much more easy to follow. The very name is a clue, for “theosophy” (knowledge of or about God – the term God being universally accepted, not in the sense of a personal anthromorphic God, but as including the whole of both the known and the unknown) implies knowledge or wisdom respecting the absolute. It is sometimes also called the wisdom-religion because it professes to have had from time immemorial the knowledge of all the laws governing the spiritual, the moral, and the material. The reason why this knowledge has not been imparted to all is obvious – a man with such knowledge would have the lives and interests of his fellows who were not equally enlightened entirely at his disposal. The existence of three abnormal powers has been recognised, as a matter of fact, in plain, practical, prosy Germany, where stringent laws have already been passed against the exercise of hypnotic powers – such as those demonstrated by the Rev. Arthur Tooth at Woodside the other day – by unqualified persons. It is easily seen that if such laws are necessary to restrain the persons who do not fully comprehend the feeble powers they undoubtedly possess, the necessity would be vastly greater in the case of persons who have exhaustive knowledge of far greater powers. Hence in the interests of the race, the theosophists say, the knowledge is jealousy guarded in a few minds, although it is acquirable by anyone who will go through the long and tedious mental, physical, and spiritual training necessary to that end, for theosophists hold that the knowledge they possess can only be obtained by the careful refinement of the spiritual entity from the obscurations of the material physical, a process involving purity of word, thought, idea, and action. It is claimed that the theosophist has ascertained by actual experience that man, instead of consisting simply of body, soul, and spirit, is a septenary, or seven-partite being. The first division is the physical body, which acts as the vehicle for all the other principles; then there is the vital principle common to all animals; and the next is the astral, or the double or phantom body. Theosophists believe that the adept (a person who has attained to the higher knowledge) can separate his higher spiritual principle from the physical, and travel whither he will in the guise of the astral body, leaving the physical in a state of trance. The fourth, which forms the last of what is called the lower principles, is the seat of the animal desires and passions. Teh three higher principles consist (1) of the mind or intelligence (which has two aspects, one towards the lower and one towards the higher) ; (2) the spiritual soul, which forms the vehicle for (3) the spirit itself. Now, with regard to this “spirit” may be introduced one of the vital principles of theosophy. It is believed as an actual fact that the spirit in man is the only real and permanent part of his being, the rest of his nature being variously compounded, nad consequently always resolving into other compounds. The spirit of every man is said to spark fo the Divine Whole, whence it comes by cyclic or evolutionary procedure through every form of matter till it reaches its highest form – self-consciousness – in man. From the human enthrallment the spirit, according to its efforts while in that condition, passes at the death of the body towards the higher (i.e. towards re-absorption in the Divine Whole), or else downwards into the lower forms of matter, thence to “work out its own salvation,” or return to self-consciousness in the human. In its upward course the divine spark is u undergoing repeated incarnations through the vegetable, mineral, animal, and human states ; in each of these it is latent, but it is only manifest in man. The spirit retains its individuality during the whole progress from its origin to its reunion to the Divine, and exists successively in various races and planets.
The discussion that ensued beggars description from the fact that nearly everybody who spoke seemed to have failed to grasp the bearings of the subject. This was only natural under the circumstances – the explanation of a single page of a theosophical “educational” tract is sufficient to make a man’s hair curl if he has not been initiated – but the lecturer dealt lightly with his critics in his reply. The latter, by the way, did not commence till nearly 11 o’clock, and was principally devoted to the removal of misconceptions. From a quantity of propagandist leaflets – on of which (“Karma as a Cure for Trouble”) strangely reminded one of a patent medicine puff – it was seen that the practical side of theosophy is of no little importance from teh social point of view. One of the essentials to spiritual development is “the entire eradication of selfishness in all forms, and the cultivation of broad, generous sympathy in and effor for the good of others,” and another stipulates for “the careful performance of every duty belonging to one’s station in life, without desire for reward, leaving results for Divine law.” Apart from this, theosophy professes to explain the contrast and unisions of the world’s faiths and the common foundations underlying them all ; the existence of evil, suffering, and sorrow; social and individual inequalities, contrasts, and antithesis; accidents, misfortunes, and untimely deaths; the failure of conventional religions to greatly extend their areas, reform abuses, reorganize society, expand to the idea of brotherhood, abate discontent, diminish crime, elevate humanity, and adequately realise in individual lives the ideal they professedly uphold. These form only a small portion of the large order theosophists are ready to fill, but if they can only get believers in their strange tremendous system to go heartily in for spiritual development on the lines mentioned above, there are plenty of folks in this world who will be glad to find a place for them.
Does this work for ODC Our Daily Challenge: Concentric? A Common Centre?
I spotted this on a door to an open bookcase
If school backpacks can transmit as much knowledge to their owners as they seem able to hold to their owners, the 252 girls and boys at Queen’s Nursery and Primary School next to UN House in Juba, some only marginally bigger than their bags, have a bright future.
To promote girl power and progress on the International Day of the Girl Child, female police officers serving with the United Nations Mission in South Sudan visited the school and offered a variety of inspirational activities and revelations.
“Believe it or not, but I was once a small girl just like you! If you look around you, the other uniformed women here have also been children, dreaming of becoming adults. Now we have grown up and become what we wanted to be, by studying hard and following our dreams,” the peacekeeping mission’s Police Commissioner Unaisi Lutu Vuniwaqa confided –even before reaching her main message:
“All of you can become whatever you decide that you want to be. Your future is in your hands, just work hard to make the most of your education,” she added, and stressed that boys and men have an important role to play in supporting and allowing girls to flourish and reach their full potential.
A show of hands, prompted by the Police Commissioner, demonstrated that South Sudanese schools and law enforcement agencies won’t suffer from a lack of future candidates as the pupils of Queen’s School become fully fledged adults.
These preliminary findings were quickly confirmed by 14-year-old Lili John and one year younger Stella Gibson.
“Today is important because going to school gives us knowledge, and I want to become a teacher,” Lili said, still a bit unsure about what subject she would like to teach.
Truck drivers in the country are unlikely to be able to welcome Stella to their fold, but may still get to know her in another capacity.
“A police officer, that’s what I want to be. A strong one,” she added for clarification.
Patience is a necessary virtue for anyone nurturing learning children or putting criminal individuals back on the straight and narrow path of a righteous life. The same will be true for those wishing the mango tree sapling planted on Thursday’s occasion to grow fast to provide the school site with much-needed shade as quickly as possible.
The little fellow, unless it was a girl to mark the day, maybe 20 centimeters tall, was at least given a cheerful start to life, with students, teachers, community leaders and UN police officers willing it on by dancing and singing the infectious and quite possibly recently composed tune “Shake, shake, the mango tree, one for you and one for me.”
Stoical, discerning mango lovers may, however, one day be in luck and see their shares of the spoils grow significantly. Chances are that the little newcomer may soon be accompanied by another 45 tree saplings recently donated to the school by the UN Mission’s environmental engineers. That gift was part of the Carbon Sink Joint Project between UNMISS and the government of South Sudan.
Photo: UNMISS / Eric Kanalstein
Valdosta Neighborhood Covered In Raw Sewage —WCTV
Pictures by for Lowndes Area Knowledge Exchange (LAKE), Valdosta, Lowndes County, Georgia, 3 March 2013.
lake.typepad.com/on-the-lake-front/2013/03/valdosta-neigh...
កម្មវិធី "កម្មវិធីស្តីពីការសំរេចបាននិងភាពឆ្នើមក្នុងការបង្រៀន (TEA)" បានបញ្ជូនលោកគ្រូអ្នកគ្រូ ថ្នាក់អនុវិទ្យាល័យ និងវិទ្យាល័យ ពីប្រទេសផ្សេងៗ ទៅសហរដ្ឋអាមេរិក រយៈពេល៦សប្តាហ៍ ដើម្បីចូលរួមកម្មវិធីអភិវឌ្ឍន៍ជំនាញរបស់ពួកគេ។
កម្មវិធី TEA នេះ បានផ្តល់អោយលោកគ្រូអ្នកគ្រូ ដែលបង្ហាត់មុខវិជ្ជាភាសាអង់គ្លេស ការសិក្សាសង្គម គណិតវិទ្យា និងវិទ្យាសាស្ត្រ នូវឱកាសដ៏កំរមាន ក្នុងការពង្រីកចំណេះដឹង ពង្រឹងជំនាញក្នុងការបង្រៀន និងផ្តល់ការយល់ដឹងបន្ថែមអំពីសហរដ្ឋអាមេរិក។
The pre-departure orientation for new TEA participants was held on January 7 at the Embassy's Information Resource Center.
Teaching Excellence and Achievement Program (TEA) brings international secondary level teachers of English, English as a Foreign Language (EFL), social studies, math, or science to the United States for a six-week professional development program.
This program provides Cambodian teachers with unique opportunities to develop expertise in their subject areas, enhance their teaching skills, and increase their knowledge of the United States.
[U.S. Embassy photo by Un Yarat]
Open Knowledge Festival 2014. 15th to 17th of July at Kulturbrauerei in Berlin.
Attribution: Gregor Fischer, www.gfischer-photography.com/ 16.07.2014
"All truth and knowledge is important, but amidst the constant distractions of our daily lives, we must especially pay attention to increasing our gospel knowledge so we can understand how to apply gospel principles to our lives. As our gospel knowledge increases, we will begin to feel confident in our testimonies and be able to state: I know it.'" (Anne M. Dibbs). Model Kelsey Garry. (Photo by Karen Petitt)
More than 150 provincial and regional parks, trail systems and roadside heritage attractions in the North will be profiled and rated on their ease of accessibility by 16 EI-eligible project participants looking to gain employment skills. The data collected through the 27-week "Access North" project will be used to develop an interactive website to increase awareness of accessibility at northern parks for people with disabilities. Nearly $215,000 in BC government funding along with $80,000 from Northern Development Initiative Trust was announced by Minister of Jobs, Tourism and Skills Training and Minister Responsible for Labour Shirley Bond.
Learn more: news.gov.bc.ca/releases/2016SDSI0031-001206
Mark Weislogel
NASA’s go-to problem solver
Liquids in zero gravity don’t pour, don’t spill and don’t drip. But PSU mechanical and materials engineering professor and former NASA scientist Mark Weislogel found a way to make them behave.
An expert in fluid dynamics, Weislogal has designed numerous experiments performed by astronauts aboard the International Space Station. He and his students used complex mathematics to design a coffee cup that allows liquids to be sipped instead of sucked from a tube. That’s great news for coffee-loving astronauts, and the science behind it has implications for space travel that are out of this world.
At Portland State University, we believe knowledge works best when it serves the community.
ILO Senior Specialist on OSH Francisco Santos O'Connor clarifies the definition of Convention 176 at the Inter-Regional Knowledge Sharing on Child Labour and Working Conditions in the Artisinal and Small-Scale Gold Mining (ASGM) held in Manila, Philippines from 28 to 30 May 2019. The 3-day forum provided a venue for experts and global actors to exchange knowledge, technologies, practices and challenges to put forward concrete solutions to address child labour and poor working conditions in the ASGM sector.
To learn more, visit bit.ly/asgm2019
Photo © ILO/G. Carreon
The work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 IGO License. To view a copy of this license, visit creativecommons.org/license/by-nc-nd/3.0/igo/deed.en_US
Farmer Field Day held at Mariira, to demonstrate the different Climate Smart Technologies used in farming. December 22nd, 2022. Murang'a county, Kenya.
Credit: ©2022 CIAT/Owen Kimani
Please credit accordingly and leave a comment when you use a CIAT photo.
For more info: alliance-comms@cgiar.org
Open Knowledge Festival 2014. 15th to 17th of July at Kulturbrauerei in Berlin.
Attribution: Gregor Fischer, www.gfischer-photography.com/ 16.07.2014
Knowledge Day 2015 | Would you like to ensure that the Day Old Chicks that reach you are healthy and sprightly? Do you worry over it?
Dr. Tugrul Durali will be speaking on Critical care of day-old chicks from Pull-out to Housing at Knowledge Day 2015 at Novotel Convention Centre, Hyderabad, on 24 November 2015.
Visit www.poultryindia.co.in/knowledge-day to Register Now! Book Today
ILRI was awarded the 2019 International Knowledge Management Award by the Knowledge Management Austria at a ceremony held 25 Sep 2019 at the United Nations Office in Nairobi, Kenya (photo credit: ILRI/Job Mainye).
Catherine Mulligan, Co-Director, Centre for Cryptocurrency Research and Engineering, Imperial College London, United Kingdom during the Session: "The Globalization of Knowledge" at the World Economic Forum, Annual Meeting of the Global Future Councils 2017. Copyright by World Economic Forum / Benedikt von Loebell
12 x 9 inches, mixed media on paper. September 2023. Available for purchase on scottbergey.etsy.com
Follow me on FB and Instagram scottbergeyart
The only facts known in relation to British merchant Charles Thompson are the ones he records in his travel account, about which some scholars have hypothesized that it is a fictional narrative. In any case, the work knew huge editorial success; first published in 1744, it was republished in 1752, 1754, 1767, and 1798. From the introduction, one learns that, following his father's death, Thompson inherited a large fortune and, from love of knowledge, in order to appease his sorrow and to satisfy his own natural curiosity, he started out on a long voyage, in the company of a freind who spoke several languages.
The travellers set out from London in March 1730. They crossed over from Dover to Calais, and travelled to Rouen, Paris and Marseille. They went on to Genoa, Milan, Parma, Modena, Bologna, Florence, Pisa and Sienna, to end up in Rome. In October 1731 they visited Naples, and then Ancona, Ravenna, Ferrara and Padua. They sailed to Malta from Venice in May 1732 and reached Chania in early June.
The two travellers left Crete a month later, and, after staying in Milos for a month, they visited Naxos, Paros, Antiparos, Delos, Syros, Kea, Kythnos, and reached Athens. They toured the monuments of the city and several locations in Attica, Boeotia and Phocis (Eleusis, Megara, Corinth, Livadeia, Arachova, Delphi and Thebes). In November 1732 they left for Istanbul, where they stayed for several months. In September 1733, they left the Dardanelles to visit Izmir, Chios, Samos, Patmos, Ephesus, Kos and Rhodes. They ended up in Cyprus in February 1734, from where they crossed over to the lands of the Middle East (Tripolis, Baalbek, Damascus, Beirut, Sidon, Jerusalem). In May 1734 they travelled to Egypt and toured Kairo, Alexandria and Mount Sinai. They returned to England in April 1735.
Thompson includes several details on travelling conditions as well as the history and the monuments of each country in his travel account. However, he is mostly interested in space, modern life, the human factor, social life, economy, production and commerce, and thus achieves to render an comprehensive and to a certain extent objective picture of the lands he visited in the early 18th century.
Written by Ioli Vingopoulou
İngiliz asıllı tüccar Charles Thompson hakkında bildiğimiz şeyler sadece vakayınamesinden aldığımız bilgilerdir. Ancak bu vakayınamenin hayal ürünü bir anlatı olduğu ileri sürülmüştür. Gene de eser büyük başarı görmüş, yayınlandığı 1744 yılından sonra, 1752, 1754, 1767 ve 1798 yıllarında yeniden basılmıştı. Kitabın önsözünde okuduğumuza göre, Thompson, babasının ölümünden sonra büyük bir mirasa sahip olmuş ve "bir yandan bilgilerini çoğaltma arzusu öte yandan baba ölümünün kendisinde yaratmış olduğu üzüntüyü unutmak, son olarak da merağını tatmin etmek için" uzun bir yolculuğa çıkmaya karar verir, yanına ise yoldaş olarak birçok dil bilen bir arkadaşını alır.
1730 yılı Mart ayında Londra'dan yola çıkarlar, Dover'den Calais'ye (okunuş: Kale) geçtikten sonra Rouen, Paris ve Marsilya'yı ziyaret ederler. Yolun devamında Cenova, Milano, Parma, Modena, Bologna, Floransa, Piza ve Sienna'dan geçip Roma'ya varırlar. 1731'in Ekim ayında Napoli'yi ziyaret ederler, arkasından Ancona, Ravenna, Ferrara ve Padova'ya geçerler. 1732 Mayıs ayında Venedik'ten vapura binip Haziran başlarında Hanya'ya varırlar. Bir ay sonra yeniden yola çıkıp Milos adasında bir hafta kaldıktan sonra Naksos, Paros, Antiparos, Dilos, Siros, Kea, Kithnos adalarını ziyaret ederler ve nihayet Atina'ya varırlar. Atina'daki tarihi anıtları, Attika, Viotia (Boeotia), Fokida yörelerini (Eleusis, Megara, Korint, Livadia, Arahova, Delfi, Thiva sitlerini) ziyaret ederler ve 1732 Kasım ayında İstanbul'a gitmek üzere yola çıkarlar. İstanbul'da birkaç ay kalırlar. Yolculuklarının devamında 1733 Eylül ayında Çanakkale'den yola çıkıp İzmir, Hios (Sakız), Samos, Patmos, Efes, Kos (İstanköy) ve Rodos'u ziyaret ederler. 1734 Şubat ayında Kıbrıs'tan geçtikten sonra Orta Doğu'ya devam ederler ve Trablus, Baalbek, Şam (Damascus), Beyrut, Sayda (Sidon), Kudüs'ü ziyaret ederler. 1734 Mayıs ayında Mısır'a seyahat edip Kahire, İskenderiye ve Sina'yı ziyaret ederler. 1735 Nisan ayında ise İngiltere'ye dönerler.
Thompson vakayınamesinde yolculuğun koşulları ve ziyaret ettikleri her yerin tarihi ve anıtları hakkında ayrıntılı bilgiler vermektedir. İlgisinin odaklandığı noktalar doğal mekân, çağdaş yaşam, insan unsuru, toplumsal yaşam, ekonomi, üretim, ticaret gibi konulardır. Thompson bu eseriyle 18. yüzyılın ilk yarısında sözkonusu yerlerle ilgili çok yönlü ve nesnel bir bakış aktarmaktadır.
Yazan: İoli Vingopoulou
This God of knowledge and the remover of obstacles is also the older son of Lord Shiva. Lord Ganesha is also called Vinayak ( knowledgeable ) or Vighneshwer (god to remove obstacles). He is worshipped, or at least remembered, in the beginning of any auspicious performance for blessings and auspiciousness.
His fourth hand's palm is always extended to bless people.
A unique combination of his elephant-like head and a quick moving tiny mouse vehicle represents tremendous wisdom, intellegence, and presence of mind.
This week’s quote is "What we know is not much, what we do not know is immense.", mis-attributed to the learned French philosopher and Jesuit Pierre Teilhard de Chardin SJ.
Reportedly the last words of Pierre-Simon, marquis de Laplace, the great French mathematician and astronomer, were:
"Ce que nous connaissons est peu de chose, ce que nous ignorons est immense."
which translates in English as:
"What we know is not much. What we do not know is immense."
One of these boxes represents what I know, while the other represents what I do not know. I wonder if you will be able to work out which is my intention, and why. (Big clue: I like to be proactive.)
Quote 40 of 40.
Thanks to the people at PSC for organising and running this "40 quotes" project. It's been fun. I trust you enjoyed it, too.
Op 5 februari 2015 vond de Natuurtop 2015 plaats, een bijeenkomst vol ‘inhoudelijke’ bedrijvigheid waar ervaringen en kennis werden uitgewisseld, inspiratie werd opgedaan en verbindingen werden gelegd tussen bestuurders en beleidsmedewerkers van Maatschappelijke (natuur) organisaties, bedrijfsleven, provincies en andere overheden.
erm... cheesy title. no memory cards were harmed in the making of this picture. the last statment was a completele lie. i might have just erased every picture before by accidentally reformating the memory card D; i should stay away from buttons i don't know. but apart from my lack of knowledge of technology -.-"
today was a rather drama filled day. after freaking out over a phone call that had just been an accident and having a friend have her relationship totally destroyed by an outside bystander by lunch we were wondering why boys didn't really have cooties and memories never disappeared.but it comes down to simple things, like your funny friends, that kiddo you joke around with that makes you smile even if its with a little guilt for fear of rebound (rebound scares us all) but its the little smiles the little poke and the sticking your toungue out when someone pokes your nosie that really makes your day. God gives you friends because theyre the little angles that are really there to make life better.
studying studying studying. economic growth models, geographic politics, and how to take over the world. its all harsh and greedy. happiness can be achieved by other things that the supreme dominance over the global market. i wonder how many of these people are alcoholics who have been divorced have shot some drugs up in their time and spent their money in gold latrines just because there is simply nothing more they can do with it.
i don't envy them.
i'd rather have the friend who says things with me at the same time and laughs synchronized with me, the friend that burst into mamma mia in the middle of a conversation just because it popped into her head, the friend who messes with you and calls you funny things because your short and its actually kinda funny. friends who tell you their life isn't amazing either and they'd rather be cuddled up with a box of chocolate and ice cream. i'd rather have those who rely on the little things to get them through the day no matter how much they want to cry.
I thank God for friends for laughs for those moments that make us feel broken and those who have the tape to fix it.
Open Knowledge Festival 2014. 15th to 17th of July at Kulturbrauerei in Berlin.
Attribution: Gregor Fischer, www.gfischer-photography.com/ 16.07.2014
Dia Haykal, Head of Content, Haykal Media, United Arab Emirates during the Session: "The Globalization of Knowledge" at the World Economic Forum, Annual Meeting of the Global Future Councils 2017. Copyright by World Economic Forum / Benedikt von Loebell
Using a laptop or a pc is a far-fetched reality for rural youth even until today. The photo shows that these young people are eager to learn how to use technology.
Use this CC license format for this photo:
CC BY-NC-SA 3.0 IGO © UNESCO-UNEVOC/Amitava Chandra
Designer: Liaoning People's Anti-aircraft Office (辽宁省人民防空办公室)
1972, December
General knowledge about bacteriological weapon defence
Fang xijunwuqi changshi (防细菌武器常识)
Call nr.: BG E17/155 (IISH collection)
From series: People's anti-aircraft education posters Renmin fangkong jiaoyu guatu (人民防空教育挂图).
More? See: chineseposters.net
President Mahinda Rajapaksa made an inspection tour of the construction site of the “Knowledge Park” (former Tripoli Market) in Pettah yesterday (Augsut 6) morning. The complete cost is estimated to be around 7 million US dollars where knowledge-based industries will be allowed to setup of their operations. The first stage construction work in the 25 acre land plot has now been completed. Mahinda Chinthana future vision envisages to make Sri Lanka a knowledge hub in Asia. The government expects to earn a revenue of one thousand million US dollars from the information sector by the year 2016. In order to achieve this target the knowledge park complex will also be developed as a city consisting business research institutions.
දැනුම පදනම් කරගත් කර්මාන්ත සිදු කිරීමේ මධ්‍යස්ථානයක් ලෙස ඉදිකෙරෙන පිටකොටුව, නොලේජ් පාර්ක් සංකීර්ණය ජනාධිපති මහින්ද රාජපක්ෂ මහතාගේ නිරීක්ෂණයට ඊයේ (06) ලක් කෙරිණි. මරදාන ආසන්නයේ පිහිටා ඇති අක්කර 25කින් සමන්විත ට්‍රිපෝලි මාර්කට් නැමැති පැරණි ගොඩනැඟිල්ල පිහිටි ස්ථානයේ මෙහි ඉදිකිරීම් කටයුතු සිදු කෙරෙන අතර එහි පළමු අදියර යටතේ මේ වන විට අක්කර 12ක ඉදිකිරීම් සිදු කර ඇත. මහින්ද චින්තන ඉදිරි දැක්මට අනුව ශ්‍රී ලංකාව ආසියාවේ දැනුමේ කේන්ද්‍රස්ථානය බවට පත් කිරීමට සැලසුම් කර තිබෙන අතර වර්ෂ 2016 වන විට තොරතුරු තාක්ෂණ කර්මාන්තයෙන් ඩොලර් බිලියනයක අපනයන ආදායමක් ලබාගැනීමට බලාපොරොත්තු වේ. ඒ යටතේ නවීන පන්නයේ අපනයන පහසුකම් සහිත ව්‍යාපාර පර්යේෂණ ආයතන සහිත නගරයක් ලෙස මෙය සංවර්ධනය කෙරේ. විෂයානුබද්ධ ඉහළ අධ්‍යාපනය ලැබූවන් සඳහා රැකියා අවස්ථා පුළුල් කිරීම ඉන් අපේක්ෂා කෙරේ. දැනුම පදනම් කරගත් ව්‍යාපාරික ස්ථාන පිහිටුවීම සඳහා ලාබ ලැබීමේ චේතනාවකින් තොරව සමාගම් කිහිපයක්ද එක්ව කටයුතු කරන අතර එම සමාගම් සන්ධානය ට්‍රේස් යන නමින් හඳුන්වයි.
அறிவைப் பயன்படுத்தும் தொழில் துறைகளின் மத்திய நிலையமாக உருவாகிவரும் புறக்கோட்டை நிர்மாணிக்கப்படும் கைத்தொழில் நிலையமான ‘நொலேஜ் பார்க்’ கட்டிடத் தொகுதியை ஜனாதிபதி மஹிந்த ராஜபக்ஷ அவர்கள் நேற்று (ஆகஸ்ட் 6) பார்வையிட்டார். புறக்கோட்டைக்கு சமீபமாக 25 ஏக்கர் நிலப்பரப்பு கொண்ட திரிப்போலி மார்க்கட் என்றழைக்கப்படும் பிரதேசத்தில் இக்கட்டடத் தொகுதி உருவாக்கப்பட்டு வருகின்றது.
(Photos by: Nalin Hewapathirana)
The Twenty-Seventh Session of WIPO's Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore (IGC) took place in Geneva, Switzerland from March 24 to April 4, 2014.
Copyright: WIPO. Photo: Emmanuel Berrod. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 IGO License.