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Ⓒ Saúl Tuñón Loureda
La basílica de San Julián de los Prados, también conocida como Santullano, es una Iglesia prerrománica de principios del siglo IX que se encuentra en Oviedo (Principado de Asturias), siendo una de las principales muestras del arte asturiano. La iglesia está dedicada a los santos mártires Julián y Basilisa.
Fue declarada Monumento Histórico Artístico en junio de 1917 y Patrimonio de la Humanidad el 2 de diciembre de 1998.
Construcción
Su fecha exacta de construcción no ha llegado a nuestros días, pero se sabe que su construcción fue ordenada por Alfonso II El templo está dedicado a los santos mártires egipcios Julián y Basilisa y se hizo sobre el siglo IX.
Arquitectura
Es un templo espacioso que presenta claramente definidos los caracteres propios de este estilo. Tiene planta basilical de tres naves, separadas por pilares cuadrados que sostienen arcos de medio punto y presenta un transepto con un remarcado alzado. El iconostasio, que separa la parte reservada al clero, del resto del templo, presenta una remarcable similitud con un arco triunfal. Destaca de este templo su grandiosidad y su originalidad que se aparta de modelos visigodos. Pero sin duda, lo que más atrae de este templo es su decoración pictórica, con pinturas al fresco siguiendo la técnica bizantina, en tres cuerpos superpuestos, anicónicas, con decoración arquitectónica, de claro influjo romano. Se trataría más bien de un templo monástico y no palatino, si bien se reservaba para el rey una tribuna en el transepto.
De las tres entradas al templo hoy en día dos están tapiadas.
Decoración:
La decoración escultórica que ha perdurado hasta nuestros días se reduce a los capiteles de mármol en los que descansan los arcos de medio punto. Existen también dos losas de mármol labradas con figuras geométricas de forma hexagonal y motivos florares que hoy en día se encuentran el la capilla central.
Interior del templo.
La decoración pictórica es el elemento de mayor importancia que podemos ver en la iglesia. Se trata sin duda de la más importante, tanto en extensión, conservación, como variedad de iconos representados de su época en toda Europa occidental.
La iconografía de las pinturas
En estas pinturas al fresco se aplica una técnica de tradición romana (sobre capas de mortero de cal y arena se aplican los pigmentos, como una derivación de la técnica romana, para crear los motivos decorativos). El programa iconográfico se encuentra en la nave central y el transepto
En primer lugar encontramos el basamento de las pinturas en las que podemos apreciar una labor de albañilería (mármol y marquetería).
En el registro central hay pinturas en perspectiva con la representación del interior de pequeños edificio.
En el nivel más elevado vemos reproducciones de palacios que se alternan con las ventanas. En el muro oriental y occidental se representa una cruz (adornada con piedras preciosas y perlas y pendiendo de ella una alfa y una omega que simboliza el poder de Dios como principio y final de todo).
En la parte superior se encuentran los modillones y en el muro occidental y oriental hay unos recipientes paraflores (que proceden de una tradición primitiva).
Encontramos un concepto anicónico de la pintura en el que no hay representaciones figuradas y la decoración corresponde al gusto del comitente o mecenas.
Gómez Moreno relacionó este aspecto anicónico con el rechazo de España a las representaciones figuradas, ya que a partir del IV Concilio de Elvira España se declara anicónica.
es.wikipedia.org/wiki/San_Juli%C3%A1n_de_los_Prados
San Julián de los Prados, also known as Santullano, is a Pre-Ramirense church from the beginning of the 9th century in Oviedo, the capital city of the Principality of Asturias, Spain. It is one of the greatest works of Asturian art and was declared an Historical-Artistic Monument by the Spanish Ministry of Culture in June 1917 and a World Heritage Site by UNESCO on 2 December 1998.
The church's construction was ordered by Alfonso II of Asturias and it was built by the court architect Tioda c. 830. It is dedicated to the martyred Egyptian saints Julian and Basilissa.
Architecture
The spacious church clearly displays the characteristics of its style. It is of basilican plan with a nave and two aisles separated by square piers which support semi-circular arches and with a transept of impressive height. The iconostasis, that separates the sanctuary from the rest of the church is remarkably similar in appearance to a triumphal arch. The size and originality of the church stands out and distinguishes it from works of Visigothic art. However, without doubt, that which most attracts attention to this church is the pictorial decoration, with aniconic frescoes (stucco, very well executed), painted in three layers, with architectural decoration that bears clear Roman influences. Although it appears more a monastic rather than a royal church, a gallery was reserved for the king in the transept.
Sculptural
The only sculptural decoration that has survived to the present day is that of the marble capitals on which rest the semi-circular arches. There are also two marble flagstones with hexagonal geometric figures and floral motives that are found in the central chapel.
Pictorial
The pictorial decoration is the most important element that can be seen in the church. It is without doubt the most important of its time, in its extent and conservation as much as in the variety of icons represented, in all of Western Europe.
Looiersgracht 04/10/2022 13h56
Street art Frankey gives the city small inconspicuous surprises. Sometimes quite large, sometimes very small. Every week a photo with one of his recent works appears in the supplement to the newspaper Het Parool. A great opportunity to take a closer look at his work. Sometimes you have to search to find it and sometimes it is already gone.
This piece of art is smiling at you at the Looiersgracht in Amsterdam.
SMILEY
Looiersgracht, Amsterdam Centrum
October 2022 (Het Parool, 01/10/2022)
Streetart Frankey
Streetart Frankey (pseudonym of Frank de Ruwe) is a Dutch artist who wants to positively influence the street scene with relatively small and often inconspicuous works of art.
He grew up in Nijmegen, father was an inventor at Philips Netherlands. He studied at Delft University of Technology (Industrial design). In daily life director of and working for design collective Natwerk. In Amsterdam, many of his works in the street art category can be found on buildings, streets and bridges, often in addition to existing building elements. He himself about his work;
"I want to push boundaries. Art has no boundaries, that's why I like it so much."
In 2019, a special page has been dedicated to his art in Het Parool for a number of years; first he took care of that section himself, later he had to leave that work to others because of busy work. A little later his work Eberhard van der Laan appeared above the entrance of Paradiso.
One of the works that inspired him is the Boomzagertje in the Leidsebosje, a work by an as yet unknown artist.
[ Wikipedia ]
Had a few more photos from Willemstad to share.
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Most of these photos, for the exception of the Willemstad photos, were take at or around the Santa Barbara Beach and Golf resort. For more information on this resort go to www.santabarbararesortcuracao.com/ . This is one fo the top five islands in Caribbean it is especially popular for snorkelers and divers because it boasts of 100m of visibility in their emerald blue waters. It is 25 miles from the coast of Venezuala and one of the ABC islands (Aruba, Bonaire and Curacao) The landscape is beautiful but rugged full of thick brush and cactus. The temperature (in November) was close to 90 degrees F each day I was there. The capital city, Willemstad, is rich with history with fort walls and cannons protecting its coastline. The buildings are colorful and rich with the Dutch influenced architecture. For more information on this island to to www.curacao.com/ or en.wikipedia.org/wiki/Cura%C3%A7ao
Swank Event - Fashion 4.5
VENUS "ALLURI" CHEST TATTOO AGED C (add)
.::LUNA::. Paris - Maitreya Nails HUD
:: pm :: Sasha Earring Left
:: pm :: Sasha Earring Right
{ wren's nest } Chelsea TALL (LeLutka Camila v4.0)
January Eyes - Sojourn Variety BOX
Swank Event maps.secondlife.com/secondlife/Swank%20Events/128/124/39
S-CLUB KATY FATPACK HAIR - 120723 maps.secondlife.com/secondlife/The%20Sign%20II/41/41/28
This is what Detroit might have looked like if John Portman (the principal architect for the Renaissance Center) had been a big fan of 2nd empire architecture. I think it would be awesome.
Day 338
La Cattedrale di Santa Maria Fiore - Duomo, Firenze (Florença)
www.google.com/maps?q=florença%20italia&layer=c&...
Following, a text, in english, from Wikipedia, the Free Encyclopedia:
The Basilica di Santa Maria del Fiore (English: Basilica of Saint Mary of the Flower) is the cathedral church of Florence, Italy. The Duomo, as it is ordinarily called, was begun in 1296 in the Gothic style to the design of Arnolfo di Cambio and completed structurally in 1436 with the dome engineered by Filippo Brunelleschi. The exterior of the basilica is faced with polychrome marble panels in various shades of green and pink bordered by white and has an elaborate 19th century Gothic Revival façade by Emilio De Fabris.
The cathedral complex, located in Piazza del Duomo, includes the Baptistery and Giotto's Campanile. The three buildings are part of the UNESCO World Heritage Site covering the historic centre of Florence and are a major attraction to tourists visiting the region of Tuscany. The basilica is one of Italy's largest churches, and until development of new structural materials in the modern era, the dome was the largest in the world. It remains the largest brick dome ever constructed.
The cathedral is the mother church of the Roman Catholic Archdiocese of Florence, whose archbishop is currently Giuseppe Betori.
he Basilica di Santa Maria del Fiore was built on the site of an earlier cathedral dedicated to Saint Reparata.[1] The ancient building, founded in the early 5th century and having undergone many repairs, was crumbling with age, as attested in the 14th century Nuova Cronica of Giovanni Villani,[2] and was no longer large enough to serve the growing population of the city.[2] Other major Tuscan cities had undertaken ambitious reconstructions of their cathedrals during the Late Medieval period, as seen at Pisa and particularly Siena where the enormous proposed extensions were never completed.
The new church was designed by Arnolfo di Cambio and approved by city council in 1294. Arnolfo di Cambio was also architect of the church of Santa Croce and the Palazzo Vecchio. He designed three wide naves ending under the octagonal dome, with the middle nave covering the area of Santa Reparata. The first stone was laid on September 9, 1296 by Cardinal Valeriana, the first papal legate ever sent to Florence. The building of this vast project was to last 170 years, the collective efforts of several generations; Arnolfo's plan for the eastern end, although maintained in concept, was greatly expanded in size.
After Arnolfo died in 1302, work on the cathedral slowed for the following thirty years. The project obtained new impetus, when the relics of Saint Zenobius were discovered in 1330 in Santa Reparata. In 1331, the Arte della Lana, the [=[Guilds of Florence|guild of wool merchants]], took over exclusive patronage for the construction of the cathedral and in 1334 appointed Giotto to oversee the work. Assisted by Andrea Pisano, Giotto continued di Cambio's design. His major accomplishment was the building of the campanile. When Giotto died in 1337, Andrea Pisano continued the building until work was again halted due to the Black PDeath in 1348.
In 1349 work resumed on the cathedral under a series of architects, commencing with Francesco Talenti, who finished the campanile and enlarged the overall project to include the apse and the side chapels. In 1359 Talenti was succeeded by Giovanni di Lapo Ghini (1360–1369) who divided the center nave in four square bays. Other architects were Alberto Arnoldi, Giovanni d'Ambrogio, Neri di Fioravante and Andrea Orcagna. By 1375 the old church Santa Reparata was pulled down. The nave was finished by 1380, and by 1418 only the dome remained incomplete.
On 19 August 1418, the Arte della Lana announced a structural design competition for erecting Neri's dome. The two main competitors were two master goldsmiths, Lorenzo Ghiberti and Filippo Brunelleschi, who was supported by Cosimo de Medici. Ghiberti had been winner of a competition for a pair of bronze doors for the Baptistery in 1401 and lifelong competition between the two remained acute. Brunelleschi won and received the commission.[3]
Ghiberti, appointed coadjutator, was drawing a salary equal to Brunelleschi's and, though neither was awarded the announced prize of 200 florins, would potentially earn equal credit, while spending most of his time on other projects. When Brunelleschi became ill, or feigned illness, the project was briefly in the hands of Ghiberti. But Ghiberti soon had to admit that the whole project was beyond him. In 1423 Brunelleschi was back in charge and took over sole responsibility.[4]
Work started on the dome in 1420 and was completed in 1436. The cathedral was consecrated by Pope Eugene IV on March 25, 1436 (the first day of the year according to the Florentine calendar). It was the first 'octagonal' dome in history to be built without a temporary wooden supporting frame: the Roman Pantheon, a circular dome, was built in 117–128 AD with support structures. It was one of the most impressive projects of the Renaissance. During the consecration service in 1436, Guillaume Dufay's similarly unique motet Nuper rosarum flores was performed. The structure of this motet was strongly influenced by the structure of the dome.
The decoration of the exterior of the cathedral, begun in the 14th century, was not completed until 1887, when the polychrome marble façade was completed to the design of Emilio De Fabris. The floor of the church was relaid in marble tiles in the 16th century.
The exterior walls are faced in alternate vertical and horizontal bands of polychrome marble from Carrara (white), Prato (green), Siena (red), Lavenza and a few other places. These marble bands had to repeat the already existing bands on the walls of the earlier adjacent baptistery the Battistero di San Giovanni and Giotto's Bell Tower. There are two lateral doors, the Doors of the Canonici (south side) and the Door of the Mandorla (north side) with sculptures by Nanni di Banco, Donatello, and Jacopo della Quercia. The six lateral windows, notable for their delicate tracery and ornaments, are separated by pilasters. Only the four windows closest to the transept admit light; the other two are merely ornamental. The clerestory windows are round, a common feature in Italian Gothic.
During its long history, this cathedral has been the seat of the Council of Florence (1439), heard the preachings of Girolamo Savonarola and witnessed the murder of Giuliano di Piero de' Medici on Sunday, 26 April 1478 (with Lorenzo Il Magnifico barely escaping death) in the Pazzi conspiracy.
Exterior
Plan and structure
The cathedral of Florence is built as a basilica, having a wide central nave of four square bays, with an aisle on either side. The chancel and transepts are of identical polygonal plan, separated by two smaller polygonal chapels. The whole plan forms a Latin cross. The nave and aisles are separated by wide pointed Gothic arches resting on composite piers.
The dimensions of the building are enormous: length 153 metres (502 ft), width 38 metres (124 ft), width at the crossing 90 metres (295 ft). The height of the arches in the aisles is 23 metres (75 ft). The height from pavement to the opening of the lantern in the dome is also 90 metres (295 ft).
Dome
By the beginning of the fifteenth century, after a hundred years of construction, the structure was still missing its dome. The basic features of the dome had been designed by Arnolfo di Cambio in 1296. His brick model, 4.6 metres (15 ft) high 9.2 metres (30 ft) long, was standing in a side isle of the unfinished building, and had long ago become sacrosanct.[5] It called for an octagonal dome higher and wider than any that had ever been built, with no external buttresses to keep it from spreading and falling under its own weight.
The Duomo viewed from the heights of Piazzale Michelangelo
The commitment to reject traditional Gothic buttresses had been made when Neri di Fioravante's model was chosen over a competing one by Giovanni di Lapo Ghini.[6] That architectural choice, in 1367, was one of the first events of the Italian Renaissance, marking a break with the Medieval Gothic style and a return to the classic Mediterranean dome. Italian architects regarded Gothic flying buttresses as ugly makeshifts, in addition to being a style favored by central Italy's traditional enemies to the north.[7] Neri's model depicted a massive inner dome, open at the top to admit light, like Rome's Pantheon, but enclosed in a thinner outer shell, partly supported by the inner dome, to keep out the weather. It was to stand on an unbuttressed octagonal drum. Neri's dome would need an internal defense against spreading (hoop stress), but none had yet been designed.
The building of such a masonry dome posed many technical problems. Brunelleschi looked to the great dome of the Pantheon in Rome for solutions. The dome of the Pantheon is a single shell of concrete, the formula for which had long since been forgotten. A wooden form had held the Pantheon dome aloft while its concrete set, but for the height and breadth of the dome designed by Neri, starting 52 metres (171 ft) above the floor and spanning 44 metres (144 ft), there was not enough timber in Tuscany to build the scaffolding and forms.[8] Brunelleschi chose to follow such design and employed a double shell, made of sandstone and marble. Brunelleschi would have to build the dome out of bricks, due to its light weight compared to stone and easier to form, and with nothing under it during construction. To illustrate his proposed structural plan, he constructed a wooden and brick model with the help of Donatello and Nanni di Banco and still displayed in the Museo dell'Opera del Duomo. The model served as a guide for the craftsmen, but was intentionally incomplete, so as to ensure Brunelleschi's control over the construction.
Brunelleschi's solutions were ingenious. The spreading problem was solved by a set of four internal horizontal stone and iron chains, serving as barrel hoops, embedded within the inner dome: one each at the top and bottom, with the remaining two evenly spaced between them. A fifth chain, made of wood, was placed between the first and second of the stone chains. Since the dome was octagonal rather than round, a simple chain, squeezing the dome like a barrel hoop, would have put all its pressure on the eight corners of the dome. The chains needed to be rigid octagons, stiff enough to hold their shape, so as not to deform the dome as they held it together.
Each of Brunelleschi's stone chains was built like an octagonal railroad track with parallel rails and cross ties, all made of sandstone beams 43 centimetres (17 in) in diameter and no more than 2.3 metres (7.5 ft) long. The rails were connected end-to-end with lead-glazed iron splices. The cross ties and rails were notched together and then covered with the bricks and mortar of the inner dome. The cross ties of the bottom chain can be seen protruding from the drum at the base of the dome. The others are hidden. Each stone chain was supposed to be reinforced with a standard iron chain made of interlocking links, but a magnetic survey conducted in the 1970s failed to detect any evidence of iron chains, which if they exist are deeply embedded in the thick masonry walls. He was also able to accomplish this by setting vertical "ribs" on the corners of the octagon curving towards the center point. The ribs had slits, where platforms could be erected out of and work could progressively continue as they worked up,a system for scaffolding.[9]
A circular masonry dome, such as that of Hagia Sophia in Istanbul can be built without supports, called centering, because each course of bricks is a horizontal arch that resists compression. In Florence, the octagonal inner dome was thick enough for an imaginary circle to be embedded in it at each level, a feature that would hold the dome up eventually, but could not hold the bricks in place while the mortar was still wet. Brunelleschi used a herringbone brick pattern to transfer the weight of the freshly laid bricks to the nearest vertical ribs of the non-circular dome.[10]
The outer dome was not thick enough to contain embedded horizontal circles, being only 60 centimetres (2 ft) thick at the base and 30 centimetres (1 ft) thick at the top. To create such circles, Brunelleschi thickened the outer dome at the inside of its corners at nine different elevations, creating nine masonry rings, which can be observed today from the space between the two domes. To counteract hoop stress, the outer dome relies entirely on its attachment to the inner dome at its base; it has no embedded chains.[11]
A modern understanding of physical laws and the mathematical tools for calculating stresses was centuries into the future. Brunelleschi, like all cathedral builders, had to rely on intuition and whatever he could learn from the large scale models he built. To lift 37,000 tons of material, including over 4 million bricks, he invented hoisting machines and lewissons for hoisting large stones. These specially designed machines and his structural innovations were Brunelleschi's chief contribution to architecture. Although he was executing an aesthetic plan made half a century earlier, it is his name, rather than Neri's, that is commonly associated with the dome.
Brunelleschi's ability to crown the dome with a lantern was questioned and he had to undergo another competition. He was declared the winner over his competitors Lorenzo Ghiberti and Antonio Ciaccheri. His design was for an octagonal lantern with eight radiating buttresses and eight high arched windows (now on display in the Museum Opera del Duomo). Construction of the lantern was begun a few months before his death in 1446. Then, for 15 years, little progress was possible, due to alterations by several architects. The lantern was finally completed by Brunelleschi's friend Michelozzo in 1461. The conical roof was crowned with a gilt copper ball and cross, containing holy relics, by Verrocchio in 1469. This brings the total height of the dome and lantern to 114.5 metres (375 ft). This copper ball was struck by lightning on 17 July 1600 and fell down. It was replaced by an even larger one two years later.
The commission for this bronze ball [atop the lantern] went to the sculptor Andrea del Verrocchio, in whose workshop there was at this time a young apprentice named Leonardo da Vinci. Fascinated by Filippo's [Brunelleschi's] machines, which Verrocchio used to hoist the ball, Leonardo made a series of sketches of them and, as a result, is often given credit for their invention.[12]
Leonardo might have also participated in the design of the bronze ball, as stated in the G manuscript of Paris "Remember the way we soldered the ball of Santa Maria del Fiore".[13]
The decorations of the drum gallery by Baccio d'Agnolo were never finished after being disapproved by no one less than Michelangelo.
A huge statue of Brunelleschi now sits outside the Palazzo dei Canonici in the Piazza del Duomo, looking thoughtfully up towards his greatest achievement, the dome that would forever dominate the panorama of Florence. It is still the largest masonry dome in the world.[14]
The building of the cathedral had started in 1296 with the design of Arnolfo di Cambio and was completed in 1469 with the placing of Verrochio's copper ball atop the lantern. But the façade was still unfinished and would remain so until the nineteenth century.
Façade
Façade of the cathedral
The original façade, designed by Arnolfo di Cambio and usually attributed to Giotto, was actually begun twenty years after Giotto's death.[citation needed] A mid-15th century pen-and-ink drawing of this so-called Giotto's façade is visible in the Codex Rustici, and in the drawing of Bernardino Poccetti in 1587, both on display in the Museum of the Opera del Duomo. This façade was the collective work of several artists, among them Andrea Orcagna and Taddeo Gaddi. This original façade was only completed in its lower portion and then left unfinished. It was dismantled in 1587-1588 by the Medici court architect Bernardo Buontalenti, ordered by Grand Duke Francesco I de' Medici, as it appeared totally outmoded in Renaissance times. Some of the original sculptures are on display in the Museum Opera del Duomo, behind the cathedral. Others are now in the Berlin Museum and in the Louvre. The competition for a new façade turned into a huge corruption scandal. The wooden model for the façade of Buontalenti is on display in the Museum Opera del Duomo. A few new designs had been proposed in later years but the models (of Giovanni Antonio Dosio, Giovanni de' Medici with Alessandro Pieroni and Giambologna) were not accepted. The façade was then left bare until the 19th century.
Main portal of the cathedral
In 1864, a competition was held to design a new façade and was won by Emilio De Fabris (1808–1883) in 1871. Work began in 1876 and completed in 1887. This neo-gothic façade in white, green and red marble forms a harmonious entity with the cathedral, Giotto's bell tower and the Baptistery, but some think it is excessively decorated.
The whole façade is dedicated to the Mother of Christ.
Main portal
The three huge bronze doors date from 1899 to 1903. They are adorned with scenes from the life of the Madonna. The mosaics in the lunettes above the doors were designed by Niccolò Barabino. They represent (from left to right): Charity among the founders of Florentine philanthropic institutions, Christ enthroned with Mary and John the Baptist, and Florentine artisans, merchants and humanists. The pediment above the central portal contains a half-relief by Tito Sarrocchi of Mary enthroned holding a flowered scepter. Giuseppe Cassioli sculpted the right hand door.
On top of the façade is a series of niches with the twelve Apostles with, in the middle, the Madonna with Child. Between the rose window and the tympanum, there is a gallery with busts of great Florentine artists.
Interior
The Gothic interior is vast and gives an empty impression. The relative bareness of the church corresponds with the austerity of religious life, as preached by Girolamo Savonarola.
Many decorations in the church have been lost in the course of time, or have been transferred to the Museum Opera del Duomo, such as the magnificent cantorial pulpits (the singing galleries for the choristers) of Luca della Robbia and Donatello.
As this cathedral was built with funds from the public, some important works of art in this church honour illustrious men and military leaders of Florence:
Dante Before the City of Florence by Domenico di Michelino (1465). This painting is especially interesting because it shows us, apart from scenes of the Divine Comedy, a view on Florence in 1465, a Florence such as Dante himself could not have seen in his time.
Funerary Monument to Sir John Hawkwood by Paolo Uccello (1436). This almost monochrome fresco, transferred on canvas in the 19th c., is painted in terra verde, a color closest to the patina of bronze.
Equestrian statue of Niccolò da Tolentino by Andrea del Castagno (1456). This fresco, transferred on canvas in the 19th c., in the same style as the previous one, is painted in a color resembling marble. However, it is more richly decorated and gives more the impression of movement. Both frescoes portray the condottieri as heroic figures riding triumphantly. Both painters had problems when applying in painting the new rules of perspective to foreshortening: they used two unifying points, one for the horse and one for the pedestal, instead a single unifying point.
Busts of Giotto (by Benedetto da Maiano), Brunelleschi (by Buggiano - 1447), Marsilio Ficino, and Antonio Squarcialupi (a most famous organist). These busts all date from the 15th and the 16th century.
Above the main door is the colossal clock face with fresco portraits of four Prophets or Evangelists by Paolo Uccello (1443). This one-handed liturgical clock shows the 24 hours of the hora italica (Italian time), a period of time ending with sunset at 24 hours. This timetable was used till the 18th century. This is one of the few clocks from that time that still exist and are in working order.
The church is particularly notable for its 44 stained glass windows, the largest undertaking of this kind in Italy in the 14th and 15th century. The windows in the aisles and in the transept depict saints from the Old and the New Testament, while the circular windows in the drum of the dome or above the entrance depict Christ and Mary. They are the work of the greatest Florentine artists of their times, such as Donatello, Lorenzo Ghiberti, Paolo Uccello and Andrea del Castagno.
Christ crowning Mary as Queen, the stained-glass circular window above the clock, with a rich range of coloring, was designed by Gaddo Gaddi in the early 14th century.
Donatello designed the stained-glass window (Coronation of the Virgin) in the drum of the dome (the only one that can be seen from the nave).
The beautiful funeral monument of Antonio d'Orso (1323), bishop of Florence, was made by Tino da Camaino, the most important funeral sculptor of his time.
The monumental crucifix, behind the Bishop's Chair at the high altar, is by Benedetto da Maiano (1495–1497). The choir enclosure is the work of the famous Bartolommeo Bandinelli. The ten-paneled bronze doors of the sacristy were made by Luca della Robbia, who has also two glazed terracotta works inside the sacristy: Angel with Candlestick and Resurrection of Christ.
In the back of the middle of the three apses is the altar of Saint Zanobius, first bishop of Florence. Its silver shrine, a masterpiece of Ghiberti, contains the urn with his relics. The central compartment shows us one his miracles, the reviving of a dead child. Above this shrine is the painting Last Supper by the lesser-known Giovanni Balducci. There was also a glass-paste mosaic panel The Bust of Saint Zanobius by the 16th century miniaturist Monte di Giovanni, but it is now on display in the Museum Opera del Duomo.
Many decorations date from the 16th-century patronage of the Grand Dukes, such as the pavement in colored marble, attributed to Baccio d'Agnolo and Francesco da Sangallo (1520–26). Some pieces of marble from the façade were used, topside down, in the flooring (as was shown by the restoration of the floor after the 1966 flooding).
It was suggested that the interior of the 45 metre (147 ft) wide dome should be covered with a mosaic decoration to make the most of the available light coming through the circular windows of the drum and through the lantern. Brunelleschi had proposed the vault to glimmer with resplendent gold, but his death in 1446 put an end to this project, and the walls of the dome were whitewashed. Grand Duke Cosimo I de' Medici decided to have the dome painted with a representation of The Last Judgment. This enormous work, 3,600 metres² (38 750 ft²) of painted surface, was started in 1568 by Giorgio Vasari and Federico Zuccari and would last till 1579. The upper portion, near the lantern, representing The 24 Elders of Apoc. 4 was finished by Vasari before his death in 1574. Federico Zuccari and a number of collaborators, such as Domenico Cresti, finished the other portions: (from top to bottom) Choirs of Angels; Christ, Mary and Saints; Virtues, Gifts of the Holy Spirit and Beatitudes; and at the bottom of the cuppola: Capital Sins and Hell. These frescoes are considered Zuccari's greatest work. But the quality of the work is uneven because of the input of different artists and the different techniques. Vasari had used true fresco, while Zuccari had painted in secco. During the restoration work ended in 1995, the entire pictorial cycle of the The Last Judgment was photographed with specially designed equipment and all the information collected in a catalogue. All the restoration information along with reconstructed images of the frescos were stored and managed in the Thesaurus Florentinus computer system.
Crypt
The cathedral underwent difficult excavations between 1965 and 1974. The subterranean vaults were used for the burial of Florentine bishops throughout the centuries.
Recently[when?] the archaeological history of this huge area was reconstructed through the work of Dr Franklin Toker: remains of Roman houses, an early Christian pavement, ruins of the former cathedral of Santa Reparata and successive enlargements of this church. Close to the entrance, in the part of the crypt open to the public, is the tomb of Brunelleschi. While its location is prominent, the actual tomb is simple and humble. That the architect was permitted such a prestigious burial place is proof of the high esteem he was given by the Florentines.
Also buried in the former cathedral of Santa Reparata was Conrad II of Italy.
A seguir, um texto, em português, da Wikipédia a Enciclopédia Livre:
A Basílica di Santa Maria del Fiore é a catedral, ou Duomo[1], da Arquidiocese da Igreja Católica Romana de Florença. Notabilizada por sua monumental cúpula - obra do celebrado arquiteto renascentista Brunelleschi - e pelo campanário, de Giotto, é uma das obras da arte gótica e da primeira renascença italiana, considerada de fundamenal importância para a História da Arquitetura, registro da riqueza e do poder da capital da Toscana nos séculos XIII e XIV. Seu nome (cuja tradução é Santa Maria da Flor) parece referir-se ao lilium, símbolo de Florença, mas, documento [2] do Século XV, por outro lado, informa que “flor”, no caso, refere a Cristo.
História
O Duomo de Florença, como o vemos hoje, é o resultado de um trabalho que se estendeu por seis séculos. Seu projeto básico foi elaborado por Arnolfo di Cambio no final do século XIII, sua cúpula é obra de Filippo Brunelleschi, e sua fachada teve de esperar até o século XIX para ser concluída. Ao longo deste tempo uma série de intervenções estruturais e decorativas no exterior e interior enriqueceriam o monumento, dentre elas a construção de duas sacristias e a execução de esculturas e afrescos por Paolo Uccello, Andrea del Castagno, Giorgio Vasari e Federico Zuccari, autor do Juízo Final no interior da cúpula. Foi construída no lugar da antiga catedral dedicada a Santa Reparata, que funcionou durante nove séculos até ser demolida completamente em 1375.
Em 1293, durante a República Florentina, o notário Ser Mino de Cantoribus sugeriu a substituição de Santa Reparata por uma catedral ainda maior e mais magnificente, de tal forma que "a indústria e o poder do homem não pudessem inventar ou mesmo tentar nada maior ou mais belo", e estava preparado para finaciar a construção. Entretanto, esperava-se que a população contribuísse, e todos os testamentos passaram a incluir uma cláusula de doação para as obras. O projeto foi confiado a Arnolfo em 1294, e ele cerimoniosamente lançou a pedra fundamental em 8 de setembro de 1296.
Arnolfo trabalhou na construção até 1302, ano de sua morte, e embora o estilo dominante da época fosse o gótico, seu projeto foi concebido com uma grandiosiddade clássica. Arnolfo só pôde trabalhar em duas capelas e na fachada, que ele teve tempo de completar e decorar só em parte. Com a morte do arquiteto o trabalho de construção sofreu uma parada. Um novo impulso foi dado quando em 1330 foi descoberto o corpo de São Zenóbio em Santa Reparata, que ainda estava parcialmente de pé. Giotto di Bondone então foi indicado supervisor em 1334, e mesmo que não tivesse muito tempo de vida (morreu em 1337) ele decidiu concentrar suas energias na construção do campanário. Giotto foi sucedido por Andrea Pisano até 1348, quando a peste reduziu a população da cidade de 90 mil para 45 mil habitantes.
Sob Francesco Talenti, supervisor entre 1349 e 1359, o campanário foi concluído e preparou-se um novo projeto para o Duomo, com a colaboração de Giovanni di Lapo Ghini: a nave central foi dividida em quatro espaços quadrangulares com duas alas retangulares, reduzindo o número de janelas planejadas por Arnolfo. Em 1370 a construção já estava bem adiantada, o mesmo se dando com o novo projeto para a abside, que foi circundada por tribunas que amplificaram o trifólio de Arnolfo. Por fim Santa Reparata terminou de ser demolida em 1375. Ao mesmo tempo continuou-se o trabalho de revestimento externo com mármores e decoração em torno das entradas laterais, a Porta dei Canonici (sul) e a Porta della Mandorla (norte), esta coroada com um relevo da Assunção, última obra de Nanni di Banco.
Contudo, o problema da cúpula ainda não fora resolvido. Brunelleschi fez seu primeiro projeto em 1402, mas o manteve em segredo. Em 1418, a Opera del Duomo, a centenária empresa administradora dos trabalhos na Catedral, anunciou um concurso que Brunelleschi haveria de vencer, mas o trabalho não iniciaria senão dois anos mais tarde, continuando até 1434. A Catedral foi consagrada pelo Papa Eugênio IV em 25 de março (o Ano Novo florentino) de 1436, 140 anos depois do início da construção. Os arremates que ainda esperavam conclusão eram a lanterna da cúpula (colocada em 1461) e o revestimento externo com mármores brancos de Carrara, verdes de Prato, e vermelhos de Siena, de acordo com o projeto original de Arnolfo.
A fachada
A fachada original, desenhada por Arnolfo di Cambio, só foi começada em meados do século XV, realizada de fato por vários artistas em uma obra coletiva, mas de toda forma só foi terminada até o terço inferior. Esta parte foi desmantelada por ordem de Francesco I de Medici entre 1587 e 1588, pois era considerada totalmente fora de moda naquela altura. O concurso que foi aberto para a criação de uma nova fachada acabou em um escândalo, e os desenhos subseqüentes que foram apresentados não foram aceitos. A fachada ficou, então, despida até o século XIX, mas estatuária e ornamentos originais sobrevivem no Museu Opera del Duomo e em museus de Paris e Berlim.
Em 1864, Emilio de Fabris venceu um concurso para uma nova fachada, que é a que vemos hoje, um enorme e magistral trabalho de mosaico em mármores coloridos em estilo neogótico, com uma volumetria dinâmica e harmoniosa. Pronta em 1887, foi dedicada à Virgem Maria, e é ricamente adornada com estatuária de elegante e austero desenho. Em 1903 terminaram-se as monumentais portas de bronze, com várias cenas em relevo e outras decorações.
Interior
Sua planta é basilical, com três naves, divididas por grandes arcos suportados por colunas monumentais. Tem 153 metros de comprido por 38 metros de largo, e 90 metros no transepto. Seus arcos se elevam até 23 metros de altura, e o cume da cúpula, a 90 metros.
Suas decorações internas são austeras, e muitas se perderam no curso dos séculos. Alguns elementos acharam abrigo no Museu Opera del Duomo, como os coros de Luca della Robbia e Donatello. Subsistem também os monumentos a Dante, a John Hawkwood, a Niccolò da Tolentino, a Antonio d'Orso, e os bustos de Giotto (de Benedetto da Maiano), Brunelleschi (de Buggiano - 1447), Marsilio Ficino, e Antonio Squarcialupi.
Sobre a porta de entrada há um relógio colossal com decoração em pintura de Paolo Uccello, e acertado de acordo com a hora italica, uma divisão do tempo comumente empregada na Itália até o século XVIII, que dava o por-do-sol como o início do dia.
Os vitrais são os maiores em seu gênero na Itália entre os séculos XIV e XV, com imagens de santos do Velho e Novo Testamento. O crucifixo é obra de Benedetto da Maiano, a talha do coro de Bartolommeo Bandinelli, e as portas da sacristia são de Luca della Robbia.
Luigi Ghirri (1943-1992) has been a prominent Italian photographer, the first one to be recognized as an artist for the color photos. He has been strongly influenced, among others, by the work of Walker Evans.
Copyright.
View from album.
Te Mania house, Conway Flat, Kaikoura, New Zealand.
Built 1934-35
The Wilding family farm-house Te Mania, rural Conway Flats near the river mouth, south of Kaikoura, is a notable example of early modern New Zealand architecture. Influenced by Le Corbusier, and the Bauhaus. Architect Richard D. Harman of Christchurch. Built in 1935 of reinforced concrete in-situ. Clean lines, startling for the times, but practical and lasting; depending on advance and recess in balanced proportions. The plan was considered in advance for the time too, with spatial flow. The house has come to fit well with down-to-earth farming and became centre for its famous Angus beef stud. [300 hectare farm]. See also its likeness to other early modern examples by New Zealand architects, such as Connell's 1930 High and Over at Amersham, north of London: www.flickr.com/photos/peteshep/8177531255/in/album-721576... and John Anderson's Auckland Wharatane of 1928: www.flickr.com/photos/peteshep/7776625390/in/photolist-KV...
Architecturally, despite magazine stories, no "Deco" about it -- a misunderstanding of Modern.
It relies on its size, simple lines, frank concrete, and spatial rectilinear expression. It was softened by Virginia creeper as above; then green creeper was balanced with the Virginia.
[Conway Flat is a rural locality south of the Conway River mouth, 5+km south-east of Hundalee; Parnassus, Hurunui District.]
The Fulani people, are a large ethnic group spread across multiple countries, mainly in West and Central Sahel.
They are one of the most widely dispersed and culturally diverse groups in Africa.
Traditionally, the Fulani are transhumant herders, and they remain so, for the most part, even if gradually a certain number of them have become sedentary, both because of the constraints imposed on them by the progress of desertification in certain regions and because some governments have set up programmes aimed at settling the nomads.
The vast majority of them are Muslim, and their culture is rich and diverse. They are known for their traditional music, dance, and oral traditions, which include storytelling and poetry.
The Fulani people also have a distinctive clothing style, often characterized by flowing robes and intricate embroidery.
Fulani society is traditionally organized into a hierarchical social structure. Elders and community leaders hold considerable influence.
L'édition 2022 est là : PARADE,
Techno Parade, Paris, samedi 24 septembre 2022
Les éditions précédentes sont là aussi :
They will show me what I want to see, Techno Parade, Paris samedi 23 septembre 2017.
Techno Parade, Paris samedi 19 septembre 2015.
et puis, pour les fans, il y a toujours JJ_BT, l'intégrale
le tout , powered by issuu.
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I rarely do architecture and when I did, i ruefully failed...So it's time to make an new attempt and to start a new series on this - in my eyes - very difficult subject of photography.
This first pic is a rear/side view of the Paul Klee Zentrum in Bern, Switzerland, which consists of three undulations blending seamlessly into the landscape. And it's the first pic I took with my new 5D Mark II.
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The Zentrum Paul Klee is a museum dedicated to the artist Paul Klee, located in Bern, Switzerland and designed by the Italian architect Renzo Piano. It features about 40 percent of Paul Klee’s entire pictorial oeuvre.
Livia Klee-Meyer, Paul Klee's daughter-in-law, donated her inheritance of almost 690 works to the city and canton of Bern in summer 1997. Additional works and documents donated and loaned by the family and the Paul-Klee-Foundation and a further 200 loans from private collections contributed to creating a very large collection of works by the artist. The decision to build the museum in the Schöngrün site on the eastern outskirts of the city was made in 1998, and renowned Italian architect Renzo Piano was contracted the same year. A preliminary project was elaborated in 2000. The building was completed in 2005. It takes the form of three undulations blending into the landscape.
Paul Klee (18 December 1879 – 29 June 1940) was born in Münchenbuchsee, Switzerland, and is considered both a German and a Swiss painter. His highly individual style was influenced by movements in art that included expressionism, cubism, and surrealism. He was, as well, a student of orientalism. Klee was a natural draftsman who experimented with and eventually mastered colour theory, and wrote extensively about it; his lectures Writings on Form and Design Theory (Schriften zur Form und Gestaltungslehre), published in English as the Paul Klee Notebooks, are considered so important for modern art that they are compared to the importance that Leonardo da Vinci's A Treatise on Painting had for Renaissance. He and his colleague, the Russian painter Wassily Kandinsky, both taught at the German Bauhaus school of art, design and architecture. His works reflect his dry humour and his sometimes childlike perspective, his personal moods and beliefs, and his musicality.
[Source: Wikipedia]
Canon EOS 5D Mark II
Canon EF 24-105mm f/4L IS USM
Aperture: f/8
Exposure time: 1/250s
Focal length: 105mm
ISO Speed: 100
Processed with PS CS5
Bellakosa- Veronica Skin
Velour Tones
Eye Bags, Eye Shine, Eyeliner, Contour
Shape
Brows or Browless
Bellakosa- Arca Eyes (Evox/Bom)
Eyes with 6 Colors Each With 2 Different Versions of Shades
Hud Applier for Lelutka
Each Hud With Soft Version and Drugged Version
BOM
Bellakosa Mainstore: maps.secondlife.com/secondlife/Young/28/94/3605
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My Blog: spilledgutsblogs.blogspot.com/2025/03/bellakosa-veronica....
Velour- Half Dead Veins
Picasso Babe- Reborn/Curvy "Blush"
Noir- Embroidery Top- Bite Me
Magika- Raven Hair
Lelutka- Avalon Head
Badwolf- Night Spirit Earrings
Ebody- Reborn
Swallow- XL Guaged
Petrichor- Vaera Claws
Influence- Flatass Deformer
During my A Level self project in Art, I chose the topic 'Manga' because of my strong absorption in Japanese culture. This particular artist took my interest because of the major influences she had on my work, causing me to incorporate elements of her style in my own way and attempt my own style. This is one of my favourite studies I created, using her work as inspiration.
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.Tardfish. - Amedues - Rares - The Gacha Garden.
Backdrop : The Bearded Guy - Hopeless Meeting Backdrop
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Typically lived in crawl spaces and was super shy. She didn't like lights, except night lights. She thought they were soft and beautiful.
Thanks Shadowhouse Creations.
The image was also influenced by the great artist Travis Louie.
Primrose has a new dress........and I am thrilled with it.
I have always loved the 'Heidi' dress from 2011 on Martha Boers's site. This is my version of it.
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Pose : Versuta. - Ravanna Pose
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Italien / Toskana - Sorano
Sorano is a town and comune in the province of Grosseto, southern Tuscany (Italy).
It as an ancient medieval hill town hanging from a tuff stone over the Lente River.
History
Sorano was probably inhabited by Villanovan culture, but the first historical mentions are relative to the 3rd century BC, when it was an Etruscan city under the influence of the more populous nearby Sovana.
Disappearing from history under the Roman domination, it is again known in 862 when a county was founded by Emperor Louis II, under the Aldobrandeschi suzerainty. The Aldobrandeschi were the most powerful feudataries of southern Tuscany for more than four centuries, disappearing in 1312 when Margherita, son of Ildibrandino, died without male heirs. His daughter Adelaide married to Romano di Gentile Orsini, who added the city to the family fiefs.
The county of Pitigliano-Sorano fought against the Republic of Siena, but was forced to accept its suzerainty from 1417. It regained a full independence in 1556, when the latter was annexed to the Duchy of Tuscany. The fortress, due to its strategic position, was frequently attacked; it was also the seat of fratricidal fights between the Orsini. In 1604, with the death of Alessandro di Bertoldo, it became part of the Grand Duchy of Tuscany.
It became part of the Kingdom of Italy in 1860.
Frazioni
The municipality is formed by the municipal seat of Sorano and the villages (frazioni) of Castell'Ottieri, Cerreto, Elmo, Montebuono, Montevitozzo, Montorio, San Giovanni delle Contee, San Quirico, San Valentino and Sovana.
Culture
Comedian Jack Benny mentions Sorano in a running gag on both the radio and television versions of The Jack Benny Program, in which Jack has written a song entitled “When You Say 'I Beg Your Pardon,' Then I’ll Come Back to You.” In the gag, each time Jack reaches the lyric “when the swallows at Sorano return to Capistrano,” the song is interrupted by a cast member or guest star questioning how a swallow could possibly fly all the way from Italy to California.
Main sights
Rocca degli Orsini (Orsini castle), built in the 14th century but totally renovated by Niccolò IV Orsini in 1552. It is considered one of the most important examples of Renaissance military architecture. It has two massive angular bastions, connected by a line of walls with the main gate, which is surmounted by a noteworthy coat of arms and by a square tower. In the interior of the walls are remains of the ancient nucleus, with a round tower and the draw-bridge, now disappeared. A cycle of 16th-century frescoes of Sienese school have been recently found out.
Masso Leopoldino, a natural tuff stone carved to form a fortified, panoramic terrace by order of Gran Duke Leopold.
Vitozza cave settlement and fortress
Another castle is in the frazione of Sovana.
(Wikipedia)
Sorano ist eine kleine mittelalterliche Stadt mit 3180 Einwohnern (Stand 31. Dezember 2019) der italienischen Provinz Grosseto in der Toskana.
Geografische Lage
Die Stadt liegt in der südlichen Toskana, im äußersten Osten der Hochmaremma, am Hang eines Tuffsteinhügels über dem Fluss Lente, der hier von den kleineren Wasserläufen Cercone und Castelsereno gespeist wird. Wie Pitigliano und Castell’Azzara ist sie eine der „Tuffsteinstädte“ (città del tufo).
Zur Gemeinde gehören folgende Siedlungen: Castell'Ottieri, Cerreto, Elmo, Montebuono, Montevitozzo, Montorio, San Giovanni delle Contee, San Quirico, San Valentino und Sovana.
Nachbargemeinden sind Acquapendente (VT), Castell’Azzara, Latera (VT), Manciano, Onano (VT), Pitigliano, Proceno (VT) und Semproniano. Im Osten grenzt Sorano an die Region Latium. Die Entfernung zur Provinzhauptstadt Grosseto beträgt etwa 80 km. Nach Rom sind es etwa 150 km, Siena ist etwa 100 km und Florenz etwa 180 km entfernt.
Geschichte
Das Felsplateau von Sorano war vermutlich seit der Bronzezeit besiedelt. Zur Zeit der Etrusker war das Gebiet sicher besiedelt, der etruskische Name der Siedlung ist allerdings nicht überliefert. Der heutige Ortsname leitet sich vermutlich von dem lateinischen Namen einer etruskischen Gottheit, Pater Soranus her. Sorano wurde in der Römerzeit durch das Municipium von Sovana verwaltet.
Im Mittelalter war die Stadt im achten Jahrhundert unter langobardischer Herrschaft. 862 ging sie in den Besitz der Grafen Aldobrandeschi über. Diese wurden 1312 von dem Geschlecht der Orsini als Herrscher abgelöst, die die Stadt wiederum 1604 an die Medici abtreten mussten. 1737 kam die Stadt unter die Herrschaft des Hauses Habsburg-Lothringen.
Die Erosion des Tuffsteinfelsens, der die Bausubstanz der Stadt mit betraf, führte zu einem allmählichen Niedergang der Stadt. In den letzten Jahren wurde Sorano als Touristenziel wieder aufgewertet.
Sehenswürdigkeiten
Die Kirche Collegiata di San Niccolò wurde bereits 1276 erwähnt.
Der Ort verfügt über zwei mittelalterliche Befestigungsanlagen, die Fortezza Orsini und den Masso Leopoldino.
Der zur Fortezza Orsini gehörende Orsinipark ist nur noch teilweise erhalten, einige Skulpturen und die Reste eines Brunnens sind noch sichtbar.
Der Palazzo Comitale ist ein gut erhaltener Renaissancepalast, der den Orsini als Residenz diente.
Die Porta dei Merli ist ein Stadttor, das früher mit einer Zugbrücke ausgestattet war und mit Wappen verziert ist.
Außerhalb der Stadt gibt es eine Reihe von Höhlen zu sehen, die von den Etruskern und Römern genutzt wurden. Am bekanntesten dabei ist die Nekropole von San Rocco.
Ebenfalls außerhalb der Stadt befinden sich mehrere Via Cave, Wegsysteme der Etrusker, die in den Tuffstein gegraben wurden.
(Wikipedia)
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Artizen HDR
All information taken from www.wattsgallery.org.uk/ and Wikipedia
Designed and built by Mary Watts, the Chapel is a unique fusion of art nouveau, Celtic, Romanesque and Egyptian influence with Mary's own original style.
As followers of the Home Arts and Industries Association, set up by Earl Brownlow in 1885 to encourage handicrafts among the lower classes, the Chapel was the Watts's contribution to this characteristically Victorian preoccupation with social improvement through creative enlightenment. Mary passionately believed that anyone with a real interest and enthusiasm could be taught how to produce beautiful decoration, if in the process it kept them away from the 'gin palaces' of Guildford, this was surely a good thing. With this belief firmly in mind she encouraged all from the village, whatever their social status, up to their house Limnerslease for instruction in clay modelling.
The clay came from a seam that was discovered in the grounds of their house, apparently not unusual for this area. Taking this as a sign, Mary embarked upon the project with her usual determination, writing to the Parish Council in 1895 offering to build a new cemetery chapel, as the old graveyard in the village church of St Nicholas was full to capacity.
Her offer was accepted. As early as 1888 concerned parishioners had discussed the problem of space and plans were therefore already underway for land to be purchased from the Loseley Estate. Mary had produced her clay model of the new chapel by August 1895 and later that year the sale of land from William More-Molyneux was agreed.
The first clay modelling class took place at Limnerslease on Thursday 14 November 1895. All were welcome, from the local lady of the manor to her farm boys, as long as there was a genuine desire to learn, Mary was happy.
After a few weeks learning how to handle clay and modelling simple decorations, they would begin to make clay tiles from the plates Mrs Watts had prepared.
The design itself is an amalgamation of inspiration, every aspect having symbolic meaning. The Circle of Eternity with its intersecting Cross of Faith is from pre-historic times and symbolises the power of redeeming love stretching to the four quarters of the earth. The dome is traditionally seen as emblematic of heaven, the four panels on the exterior containing friezes symbolising the Spirit of Hope, the Spirit of Truth, the Spirit of Love and the Spirit of Light.
The exterior of the Chapel was finished in 1898, but the decoration of the interior took a while longer. Mary took the most talented of her craftsmen and women and together they created the stunning gesso interior, finally completing it in 1904.
The Chapel is Parish property and is open to the public daily.
George Frederic Watts, OM (23 February 1817 – 1 July 1904; sometimes spelt "George Frederick Watts") was a popular English Victorian painter and sculptor associated with the Symbolist movement.
Watts became famous in his lifetime for his allegorical works, such as Hope (see image) and Love and Life. These paintings were intended to form part of an epic symbolic cycle called the "House of Life", in which the emotions and aspirations of life would all be represented in a universal symbolic language.
Watts was born in Marylebone, London, the delicate son of a poor piano-maker. He showed promise very early, learning sculpture from the age of 10 with William Behnes and enroling as a student at the Royal Academy at the age of 18. He came to the public eye with a drawing entitled Caractacus, which was entered for a competition to design murals for the new Houses of Parliament at Westminster in 1843. Watts won a first prize in the competition, which was intended to promote narrative paintings on patriotic subjects, appropriate to the nation's legislature. In the end Watts made little contribution to the Westminster decorations, but from it he conceived his vision of a building covered with murals representing the spiritual and social evolution of humanity.
Visiting Italy in the mid-1840s, Watts was inspired by Michelangelo's Sistine Chapel and Giotto's Scrovegni Chapel, but back in Britain he was unable to obtain a building in which to carry out his plan. In consequence most of his major works are conventional oil paintings, some of which were intended as studies for the House of Life.
In the 1860s, Watts's work shows the influence of Rossetti, often emphasising sensuous pleasure and rich color. Among these paintings is a portrait of his young wife, the actress Ellen Terry, who was nearly 30 years his junior – just seven days short of her 17th birthday when they married on 20 February 1864. When she eloped with another man after less than a year of marriage, Watts was obliged to divorce her (though this process was not completed until 1877). In 1886 at the age of 69 he re-married, to Mary Fraser-Tytler, a Scottish designer and potter, then aged 36.
Watts's association with Rossetti and the Aesthetic movement altered during the 1870s, as his work increasingly combined Classical traditions with a deliberately agitated and troubled surface, in order to suggest the dynamic energies of life and evolution, as well as the tentative and transitory qualities of life. These works formed part of a revised version of the house of life, influenced by the ideas of Max Müller, the founder of comparative religion. Watts hoped to trace the evolving "mythologies of the races [of the world]" in a grand synthesis of spiritual ideas with modern science, especially Darwinian evolution.
In 1881, having moved to London, he set up a studio at his home at Little Holland House in Kensington, and his epic paintings were exhibited in Whitechapel by his friend and social reformer Canon Samuel Barnett. Refusing the baronetcy offered him by Queen Victoria, he later moved to a house, "Limnerslease", near Compton, south of Guildford, in Surrey.
After moving into "Limnerslease" in 1891, Watts and his wife Mary arranged the building of the Watts Gallery nearby, a museum dedicated to his work – the first (and now the only) purpose-built gallery in Britain devoted to a single artist – which opened in April 1904, shortly before his death. Watts's wife Mary designed the nearby Mortuary Chapel. Many of his paintings are also held at the Tate Gallery – he donated 18 of his symbolic paintings to the Tate in 1897, and three more in 1900. He was elected as an Academician to the Royal Academy in 1867 and accepted the Order of Merit in 1902.
In his late paintings, Watts's creative aspirations mutate into mystical images such as The Sower of the Systems, in which Watts seems to anticipate abstract art. This painting depicts God as a barely visible shape in an energised pattern of stars and nebulae. Some of Watts's other late works also seem to anticipate the paintings of Picasso's Blue Period.
Watts was also admired as a portrait painter. His portraits were of the most important men and women of the day, intended to form a "House of Fame". Many of these are now in the collection of the National Portrait Gallery – 17 were donated in 1895, with more than 30 more added subsequently. In his portraits Watts sought to create a tension between disciplined stability and the power of action. He was also notable for emphasising the signs of strain and wear on his sitter's faces. Sitters included Charles Dilke, Thomas Carlyle and William Morris.
During his last years Watts also turned to sculpture. His most famous work, the large bronze statue Physical Energy, depicts a naked man on horseback shielding his eyes from the sun as he looks ahead of him. It was originally intended to be dedicated to Muhammad, Attila, Tamerlane and Genghis Khan, thought by Watts to epitomise the raw energetic will to power. A cast was placed at Rhodes Memorial in Cape Town, South Africa honouring the grandiose imperial vision of Cecil Rhodes. Watts's essay "Our Race as Pioneers" indicates his support for imperialism, which he believed to be a progressive force. There is also a casting of this work in London's Kensington Gardens, overlooking the north-west side of the Serpentine.
Ancient cobblestone pathways in the Old Town lead the way to one of Geneva's unique sights, the Chapel of the Maccabees. This colorful Gothic influenced chapel is located in the south-west wing of the St. Pierre's Cathedral. It was built in the 15th century as a tomb for Jean de Brogny and his family, a cardinal who served under Pope Clement VII.
History of the chapel
Chapel of the Maccabees or the Notre-dame collegial chapel was converted into a warehouse during the Reformation to store salt and gunpowder, but by the end of the 17th century, it was used as the venue for lectures on philosophy by the Academy, a predecessor of Geneva University. This period saw a change in the layout of the chapel, as they built three other interior floors to accommodate the masses. Today, visitors can attend concerts that are held in this historic building and it is even used for weddings and family ceremonies.
Architecture
The chapel was renovated in the 19th century in the neo-Gothic style. The chancel vault was redecorated displaying the celestial chorus theme that reflected the original frescoes of its glorious past, a time before austerity was introduced by John Calvin as he preached Protestantism to the citizens of this city.
A perfect time to visit this chapel is during the sunny day, a spectacular sight as the sun's rays hit the stain glass and creates a magical atmosphere inside the chapel with different hues of color. The colorful arches and the high ceiling are remarkable. The ceiling is painted in shades of blue and pink and if you look closely you will see angels adorning the ceiling. The pulpit is stunning, it has sculptures of an angel, an eagle, a winged lion, and a winged horse, this represented the Medieval Royal Houses from the different ages that patronized this chapel. Another interesting sight is the historic Walcker organ, this was positioned on the cardinal's tomb after renovation in 1889. Though small in size, the Chapel Maccabees charms the visitor to spending more time admiring its beautiful interiors.
Other attractions near the Chapel of the Maccabees
You might also be interested in visiting the archaeological site that is located below the cathedral. There are stunning artifacts from the 4th to the 11th century. The most outstanding is the 4th century mosaic floor and the baptistery, do watch out for the skeletons at this site!
The adventurous can climb to the top of 2 towers of St. Peter's Cathedral and enjoy the beautiful panoramic views of the city - definitely worth the climb.
www.geneva.info/st-peters-cathedral/chapel-of-the-maccabees/
Italien / Toskana - Siena
Siena (/siˈɛnə/ see-EN-ə, Italian: [ˈsjɛːna, ˈsjeːna] (listen); Latin: Sena Iulia) is a city in Tuscany, Italy. It is the capital of the province of Siena. Siena is the 12th largest city in the region by number of inhabitants, with a population of 53,062 as of 2022.
The city is historically linked to commercial and banking activities, having been a major banking center until the 13th and 14th centuries. Siena is also home to the oldest bank in the world, the Monte dei Paschi bank, which has been operating continuously since 1472. Several significant Renaissance painters were born and worked in Siena, among them Duccio, Ambrogio Lorenzetti, Simone Martini and Sassetta, and influenced the course of Italian and European art. The University of Siena, originally called Studium Senese, was founded in 1240, making it one of the oldest universities in continuous operation in the world.
Siena was one of the most important cities in medieval Europe, and its historic centre is a UNESCO World Heritage Site, which contains several buildings from the 13th and 14th centuries. The city is famous for its cuisine, art, museums, medieval cityscape and the Palio, a horse race held twice a year in Piazza del Campo.
History
Antiquity
Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans (c. 900–400 BC) when it was inhabited by a tribe called the Saina. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus.
According to local legend, Siena was founded by Senius and Aschius, two sons of Remus and thus nephews of Romulus, after whom Rome was named. Supposedly after their father's murder by Romulus, they fled Rome, taking with them the statue of the she-wolf suckling the infants (Capitoline Wolf), thus appropriating that symbol for the town. Additionally they rode white and black horses, giving rise to the Balzana, or coat of arms of Siena with a white band atop a dark band. Some claim the name Siena derives from Senius. Other etymologies derive the name from the Etruscan family name Saina, the Roman family name Saenii, or the Latin word senex "old" or its derived form seneo "to be old".
Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade. Its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity.[citation needed] After the Lombard occupation, the old Roman roads of Via Aurelia and the Via Cassia passed through areas exposed to Byzantine raids, so the Lombards rerouted much of their trade between the Lombards' northern possessions and Rome along a more secure road through Siena. Siena prospered as a trading post, and the constant streams of pilgrims passing to and from Rome provided a valuable source of income in the centuries to come.
Middle Ages
The oldest aristocratic families in Siena date their line to the Lombards' surrender in 774 to Charlemagne. At this point, the city was inundated with a swarm of Frankish overseers who married into the existing Sienese nobility and left a legacy that can be seen in the abbeys they founded throughout the Sienese territory. Feudal power waned, however, and by the death of Countess Matilda in 1115 the border territory of the March of Tuscany which had been under the control of her family, the Canossa, broke up into several autonomous regions. This ultimately resulted in the creation of the Republic of Siena.
The Republic existed for over four hundred years, from the 12th century until 1555. During the golden age of Siena before the Black Death in 1348, the city was home to 50,000 people. A major economic centre and among the most important cities in Europe, as well as the main political, economic, and artistic rival of its neighboring city of Florence.
In the Italian War of 1551–59, the republic was defeated by the rival Florence in alliance with the Spanish crown. After 18 months of resistance, Siena surrendered to Spain on 17 April 1555, marking the end of the republic.
Late modern period
After the Napoleonic period and the Risorgimento uprisings, Siena was the first city in Tuscany, in 1859, to vote in favour of annexation to the Kingdom of Italy.
Geography
Siena is located in the central part of Tuscany, in the middle of a vast hilly landscape between the Arbia river valley (south), the Merse valley (south-west), the Elsa valley (north), the Chianti hills (north-east), the Montagnola Senese (west) and the Crete Senesi (south-east). The city lies at 322 m (1,056 ft) above sea level.
Economy
The main activities are tourism, services, agriculture, handicrafts and light industry.
In 2009 agricultural activity comprised 919 companies with a total area of 10.755 square kilometres (4.153 sq mi) for a usable agricultural area of 6.954 square kilometres (2.685 sq mi) or about 1⁄30 of the total municipal area (data ISTAT for the 2000 Agriculture Census V).
There is little manufacturing in the city. One exception is the seasonal confectionery industry, which produces local specialities including panforte, ricciarelli and cavallucci at Christmas, and pane co' santi for I Santi on 1 November and I Morti on the following day.
The area has also seen a growth in biotechnology. The Centenary Institute Sieroterapico Achille Sclavo used to be Swiss-owned, operating under the company name, Novartis Vaccines. Novartis developed and produced vaccines and employed about a thousand people. In 2015, the research plant in Siena became part of Glaxo Smith Kline, as part of a deal between Novartis and this firm.
Culture
Contrade
Siena retains a ward-centric culture from medieval times. Each ward (contrada) is represented by an animal or mascot and has its own boundary and distinct identity. Ward rivalries are most rampant during the annual horse race (Palio) in the Piazza del Campo. There are 17 wards (contrada): Aquila, Bruco, Chiocciola, Civetta, Drago, Giraffa, Istrice, Leocorno, Lupa, Nicchio, Oca, Onda, Pantera, Selva, Tartuca, Torre, Valdimontone.
The Palio
The Palio di Siena is a traditional medieval horse race run around the Piazza del Campo twice each year, on 2 July and 16 August. The event is attended by large crowds, and is widely televised. Ten randomly selected from 17 Contrade (which are city neighbourhoods originally formed as battalions for the city's defence) vie for the trophy: a painted banner, or Palio bearing an image of the Blessed Virgin Mary.
Art
Over the centuries, Siena has had a rich tradition of arts and artists. The list of artists from the Sienese School include Duccio and his student Simone Martini, Pietro Lorenzetti and Martino di Bartolomeo. A number of well-known works of Renaissance and High Renaissance art still remain in galleries or churches in Siena.
The Church of San Domenico contains art by Guido da Siena, dating to the mid-13th century. Duccio's Maestà, which was commissioned by the City of Siena in 1308, was instrumental in leading Italian painting away from the hieratic representations of Byzantine art and directing it towards more direct presentations of reality. And his Madonna and Child with Saints polyptych, painted between 1311 and 1318, remains at the city's Pinacoteca Nazionale.
The Pinacoteca also includes several works by Domenico Beccafumi, as well as art by Lorenzo Lotto, Domenico di Bartolo and Fra Bartolomeo.
Main sights
The Siena Cathedral (Duomo), begun in the 12th century, is a masterpiece of Italian Romanesque–Gothic architecture. Its main façade was completed in 1380 with a nave oriented northeast–southwest. A proposed expansion of the eastern transept would have transformed the church into an ambitiously massive basilica, the largest then in the world, with an east–west nave. However, the scarcity of funds, in part due to war and the Black Death, truncated the project. Two walls of this expanded eastern transept remain; through an internal staircase, visitors can climb for a grand view of the city.
The Siena Cathedral Pulpit is an octagonal 13th-century masterpiece sculpted by Nicola Pisano with lion pedestals and biblical bas-relief panels. The inlaid marble mosaic floor of the cathedral, designed and laboured on by many artists, is among the most elaborate in Italy. The Sacristy and Piccolomini library have well-preserved Renaissance frescos by Ghirlandaio and Pinturicchio respectively. Other sculptors active in the church and in the subterranean baptistry are Donatello, Lorenzo Ghiberti, Jacopo della Quercia and others. The Museo dell'Opera del Duomo contains Duccio's famous Maestà (1308–11) and various other works by Sienese masters. More Sienese paintings are to be found in the Pinacoteca, e.g. 13th-century works by Dietisalvi di Speme.
The Piazza del Campo, the shell-shaped town square, unfurls before the Palazzo Pubblico with its tall Torre del Mangia. This is part of the site for the Palio horse race. The Palazzo Pubblico, itself a great work of architecture, houses yet another important art museum. Included within the museum is Ambrogio Lorenzetti's frescoes depicting the Allegory and Effects of Good and Bad Government and also some of the finest frescoes of Simone Martini and Pietro Lorenzetti.
The Palazzo Salimbeni, located in a piazza of the same name, was the original headquarters and remains in possession of the Monte dei Paschi di Siena, one of the oldest banks in continuous existence in Europe.
Housed in the notable Gothic Palazzo Chigi-Saracini on Via di Città is the Accademia Musicale Chigiana, Siena's conservatory of music.
Other churches in the city include:
Basilica dell'Osservanza
San Domenico
San Francesco
San Martino
Santa Maria dei Servi
Santa Petronilla
Santi Niccolo e Lucia
Santo Spirito
Sant'Andrea Apostolo
Sanctuary of Santa Caterina, incorporating the old house of St. Catherine of Siena. It houses the miraculous Crucifix (late 12th century) from which the saint received her stigmata, and a 15th-century statue of St. Catherine.
The historic Siena synagogue is also preserved and open to visitors.
The city's gardens include the Orto Botanico dell'Università di Siena, a botanical garden maintained by the University of Siena.
The Medicean Fortress houses the Siena Jazz School, with courses and concerts throughout the year, and a festival during the International Siena Jazz Masterclasses.
In the neighbourhood are numerous patrician villas, some of which are attributed to Baldassarre Peruzzi:
Villa Chigi
Castle of Belcaro
Villa Celsa
Villa Cetinale
Villa Volte Alte
(Wikipedia)
Siena (italienische Aussprache [ˈsjɛːna]) ist der Name einer italienischen Stadt mit 53.922 Einwohnern (Stand 31. Dezember 2019) und eines früheren Stadtstaates im Zentrum der Toskana.
Siena ist Hauptstadt der Provinz Siena und gilt als eine der schönsten Städte der Toskana und Italiens. Schon von jeher befindet sie sich in Rivalität mit Florenz, in politischer, wirtschaftlicher oder künstlerischer Hinsicht. Während Florenz als Paradebeispiel einer Renaissance-Stadt vor allem durch die schiere Masse und Größe seiner Bauwerke und Kunstwerke beeindruckt, hat Siena den mittelalterlichen Charakter der italienischen Gotik erhalten. Die historische Altstadt gehört seit 1995 zum UNESCO-Welterbe. Die Universität Siena, gegründet 1240, gehört zu den ältesten Universitäten Italiens und wird heute von etwa 16.000 Studenten besucht. Aus Siena stammt die Heilige Katharina von Siena.
Siena ist auch bekannt für den Palio di Siena, ein Pferderennen, das am zentralen Platz Piazza del Campo ausgetragen wird. Bei dem Rennen, das seit dem Mittelalter eine sehr große Bedeutung für Siena hat, treten zweimal im Jahr jeweils zehn der 17 Bezirke (Contrade) der Stadt gegeneinander an.
Siena ist Sitz der Banca Monte dei Paschi di Siena, der ältesten noch existierenden Bank der Welt, die gleichzeitig drittgrößte Bank Italiens ist.
Geografie
Siena liegt etwa 50 km südlich der Regionalhauptstadt Florenz und rund 185 km nordwestlich von Rom. Sie liegt in der klimatischen Einordnung italienischer Gemeinden in der Zone D, 1943 GR/G. Sie grenzt nördlich an den Chianti, südöstlich an die Crete Senesi, südwestlich an die Maremma und nordwestlich an die Montagnola Senese.
Zu den wichtigsten Flüssen im Gemeindegebiet gehören der Tressa (13 km im Gemeindegebiet), der Bozzone (11 km), der Arbia (9 km) und der Sorra (9 km). Keiner der Flüsse durchquert das Stadtzentrum, wobei der Tressa der dem Stadtzentrum am nächsten gelegene Fluss ist. Die Flüsse Sorra und Tressa entspringen im Gemeindegebiet von Siena, der Arbia und der Bozzone quellen nördlich von Siena im Chiantigebiet.
Die bevölkerungsstärksten Ortsteile (Frazioni) von Siena sind Taverne d’Arbia (ca. 2350 Einwohner, 185 m), Isola d’Arbia (ca. 900 Einwohner, 176 m) und Sant’Andrea a Montecchio (ca. 900 Einwohner, 273 m). Weitere Ortsteile sind Le Scotte (ca. 60 Einwohner, 319 m, Standort des Krankenhauses) und Monteliscai.
Die Nachbargemeinden sind Asciano, Castelnuovo Berardenga, Monteriggioni, Monteroni d’Arbia und Sovicille.
Stadtgliederung
Die historische Altstadt ist gegliedert in drei Terzi (Drittel), in denen mehrere Contrade (Stadtteile) zusammengefasst sind (insgesamt 17) und die alle innerhalb der Stadtmauern von Siena liegen. Die Contraden sind nach ihren Wappen (meist Tieren) benannt und sind Gegner beim berühmten Pferderennen Palio, das jährlich einmal im Juli und einmal im August stattfindet. Die Organisationsform der Contraden als demokratisch und sozial verfasste überschaubare Wohnviertel wurde als Grund für die sehr niedrige Kriminalitätsrate in Siena angeführt. Finanziert wurde das System vor allem von der ortsansässigen Banca Monte dei Paschi di Siena und ihrer Stiftung, die allerdings im Zuge der Eurokrise ab 2011 die jährlichen Zahlungen in dreistelliger Millionenhöhe einstellte.
Zum Terzo di Città zählen die Contrade Aquila (Adler), Chiocciola (Schnecke), Onda (Welle), Pantera (Panther), Selva (Wald) und Tartuca (Schildkröte).
Zum Terzo di San Martino gehören die Contrade Civetta (Eule), Leocorno (Einhorn), Nicchio (Muschel), Valdimontone (Widder) und Torre (Turm).
Zum Terzo di Camollia gehören die Contrade Bruco (Raupe), Drago (Drache), Giraffa (Giraffe), Istrice (Stachelschwein), Lupa (Wölfin) und Oca (Gans).
Geschichte
Siena geht vermutlich auf eine etruskische Siedlung mit Namen Saena zurück und wurde unter römischer Herrschaft eine Kolonie mit dem Namen Saena Iulia. Ihre eigentliche Bedeutung erlangte die Stadt aber erst im Mittelalter. Wie andere italienische Städte wurde sie allmählich unabhängig und hatte im 12. Jahrhundert eine Konsularregierung.
Im Streit zwischen Kaiser und Papsttum stand Siena – im Gegensatz zu Florenz – auf ghibellinischer Seite und erhielt dadurch verschiedene Privilegien. Im Wesentlichen verbarg sich aber hinter diesem Konflikt eine wirtschaftliche Rivalität zwischen den beiden Handelsstädten. In der Schlacht von Montaperti 1260 wurden die Florentiner geschlagen. Die folgenden Jahre brachten aber einen Niedergang der Ghibellinen mit sich. Im Inneren kam es immer wieder zu politischen Machtkämpfen, die aber eine wirtschaftliche Blüte der Stadt nicht verhinderten.
1389 schlossen die Senesen ein Bündnis mit Gian Galeazzo Visconti, das sie für einige Jahre in Abhängigkeit von Mailand brachte.
1487 ergriff Pandolfo Petrucci die Macht und regierte despotisch, wenn er auch formell die Regierungsformen nicht antastete. Anders als den auf ähnliche Weise in Florenz herrschenden Medici gelang es ihm aber nicht, eine Dynastie zu gründen, und nach seinem Tod 1512 stellte sich die Stadt bald unter den Schutz Karls V. Die Bürger lehnten sich gegen die zunehmende Tyrannei der Spanier auf, aber 1555 wurde Siena nach langer Belagerung eingenommen und zwei Jahre später als Lehen an Cosimo I. de’ Medici gegeben, unter dem es Teil des Großherzogtums Toskana wurde.
Sehenswürdigkeiten
Dom
Der Dom aus schwarzem und weißem Marmor, heute eines der bedeutendsten Beispiele der gotischen Architektur in Italien, entstand aus einer dreischiffigen romanischen Basilika. Heute präsentiert sich der Bau immer noch als solche, jedoch mit gotisch erhöhtem und eingewölbtem Mittelschiff, kompliziertem, mehrschiffigen Querhaus und einem gotischen Chor. Romanisch blieb die unregelmäßig sechseckige Kuppel über der Vierung, die für viele der Unregelmäßigkeiten des Baues verantwortlich ist. Der Bau wurde Anfang des 13. Jahrhunderts begonnen und zog sich bis in das 14. Jahrhundert hinein.
Eine letzte Vergrößerung wurde 1339 begonnen, aber wegen Geldmangels und Problemen mit der Statik nie zu Ende geführt; heute sind nur Nordseitenschiff und Fassade des sog. „Duomo Nuovo“ zu sehen, die die Großartigkeit des unvollendeten Plans andeuten. Die Kirche, die den heutigen Dom als Querhaus weitergenutzt hätte, sollte in den Dimensionen Alt St. Peter, damals eine der größten Kirchen der Welt, übertreffen. Zu dem Baukörper gehört auch das Baptisterium San Giovanni, das in den Substruktionen des Domchores eingerichtet ist.
Weitere Kirchen
Basilica dell’Osservanza, einzige der vier Basiliken, die außerhalb der Stadtmauern liegt.
Basilica di San Clemente in Santa Maria dei Servi im Ortsdrittel Terzo di San Martino.
Basilica di San Domenico im Ortsdrittel Terzo di Camollia.
Basilica di San Francesco im Ortsdrittel Terzo di Camollia.
Sant’Agostino, Kirche im Ortsdrittel Terzo di Città.
San Martino, Kirche im Ortsdrittel Terzo di San Martino.
Santuario di Santa Caterina, Geburtshaus, Oratorium und Kirche zu Ehren der hl. Katharina von Siena im Ortsdrittel Terzo di Camollia.
Museo dell’Opera del Duomo
Die Opera del Duomo enthält neben dem Fenster des Domchores auch Duccios berühmte Madonna, die 1308–1311 für die Kathedrale gemalt wurde, sowie andere Kunstwerke, die aus dem Kontext der Kathedrale stammen. Durch das Museum kann man die Fassade (facciatone) des „Duomo Nuovo“ betreten, der nie vollendet wurde (s. o.).
Ospedale Santa Maria della Scala
Gegenüber dem Dom befindet sich dieses schon kurz nach 1000 gegründete Pilgerhospiz, das etwa das vierfache Bauvolumen der Kathedrale besitzt. Im Obergeschoss sind verschiedene Säle und Kapellen von Interesse: neben dem Eingang blickt man in die Kapelle der SS. Annunziata, die im 15. Jh. errichtet und im 18. Jh. durch ein grandioses Fresko in der Apsis ausgeschmückt wurde. Daran schließt die sog. Sagrestia an, die von Vecchietta ausgemalt wurde. Der große Saal im Zentrum des Hospizes (Pellegrinaio) ist vollständig ausgemalt, die meisten der Fresken stammen von Domenico di Bartolo, aber auch Vecchietta und Priamo della Quercia führten einzelne Szenen aus. Von hohem Interesse sind die beiden Untergeschosse, die höhlenähnlichen Charakter besitzen. Sie sind zum Teil in verschiedenen Epochen ausgestattet worden, beherbergen heute außerdem viele Kunstwerke, darunter eine große Sammlung antiker Urnen und ein Altarretabel von Taddeo di Bartolo.
Palazzo Pubblico (Palazzo Comunale)
Der Palazzo Pubblico (das Rathaus) ist ein Palast, dessen Bau im Jahre 1297 begann, als Sitz der republikanischen Regierung, der Podestà und des Konzils der Neun.
Der Palast liegt zentral an Sienas Hauptplatz, der Piazza del Campo; der Platz wurde im 14. Jahrhundert am Ort eines antiken Theaters angelegt; 1347 erhielt er seine charakteristische rote Backstein-Pflasterung, die von hellen Streifen aus Travertin segmentiert wird. Hier findet auch der Palio di Siena statt, ein alljährliches lokales Pferderennen.
Im Palast selbst befinden sich zahlreiche berühmte Fresken wie zum Beispiel dasjenige, das Guidoriccio da Fogliano im Saal der Landkarten (Sala del Mappamondo) zeigt. Das Fresko stammt wahrscheinlich von Simone Martini. Die Wand des Saals zeigt außerdem Reste der Zeichnung einer Weltkarte von Pietro Lorenzetti. Eines der berühmtesten Werke im Palast ist die Darstellung der Guten und der Schlechten Regierung im Saal der Neun (Sala della Pace) von Ambrogio Lorenzetti.
Der 102 Meter hohe Turm des Palastes (Torre del Mangia) wurde zwischen 1325 und 1344 errichtet, seine Spitze wurde von Lippo Memmi entworfen. Er ist der Öffentlichkeit zugänglich und bietet von seiner Spitze einen sehr guten Rundblick über die Stadt und ihre Umgebung.
Accademia Musicale Chigiana
Die Institution ist eine angesehene Musik- und Kunstakademie aus dem ersten Viertel des 20. Jahrhunderts. Sie veranstaltet u. a. im September die Musikwoche Siena und weitere Kurse zur Weiterbildung junger Musiker. Ihr Sitz ist der historische Palazzo Chigi-Saracini.
Pinacoteca Nazionale di Siena
Das 1932 eingeweihte Kunstmuseum enthält Werke aus dem 13. bis zum 16. Jahrhundert bedeutender seneser Künstler.
Banca Monte dei Paschi di Siena
Die 1472 gegründete Bank mit der Zentrale in Siena im Palazzo Salimbeni gilt als älteste Bank der Welt.
Palazzo Tolomei
Der Palazzo Tolomei in der Straße Banchi di Sopra wurde um 1205 gebaut und ist der älteste Stadtpalast von Siena. Er wurde später aufgestockt und umgebaut. Die Cassa di Risparmio di Firenze hat hier heute ihren Sitz.
Palazzo Piccolomini-Clementini
Bottini di Siena
Unterirdisches Tunnelsystem zur (ehemaligen) Wasserversorgung von Siena.
Canale del Granduca
Unterirdisches Tunnelsystem zur Entwässerung des Pian del Lago.
Sport
Das bekannteste Sportereignis der Stadt ist der Palio di Siena, ein Pferderennen, das seit dem Mittelalter veranstaltet wird.
Siena ist Ziel des Radklassikers Strade Bianche, welcher auf dem Piazza del Campo endet.
(Wikipedia)
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La catedral de San Isaac, oficialmente catedral de San Isaac de Dalmacia (en ruso: собор преподо́бного Исаа́кия Далма́тского)? es una catedral ortodoxa rusa erigida en el siglo XIX en la ciudad de San Petersburgo, la más suntuosa y grandiosa de las iglesias de la ciudad y uno de los monumentos neoclásicos más interesantes de la arquitectura rusa del siglo XIX. Fue diseñada por el arquitecto francés Auguste Montferrand y fue construida desde 1818 hasta 1858.
La catedral se encuentra en la plaza del mismo nombre y la de los Decembristas, y tiene una de las cúpulas más grandes del mundo, siendo la segunda iglesia ortodoxa oriental más alta, después de la catedral del Cristo Salvador de Moscú. Desde 1931 se ha convertido en un museo. Es visitada actualmente por aproximadamente un millón de turistas cada año.
Anteriormente, en la zona del Almirantazgo existió una pequeña iglesia de madera dedicada a Isaac (monje), a la que sustituyó otra de piedra, que quedó inservible a mediados del siglo XVIII.
Por último, a comienzos del siglo XIX, se decide levantar la nueva catedral. Participan en el concurso destacados arquitectos de aquella época. Sale vencedor el joven arquitecto francés Auguste Montferrand. Los andamiajes para la catedral de San Isaac fueron realizados por el ingeniero español Agustín de Betancourt. Las obras se prolongaron desde 1818 hasta 1858.
La construcción comenzó en 1818. Antes de demoler el edificio anterior, se consolidó el suelo debido a que la ciudad está construida sobre un terreno muy pantanoso. La operación fue muy larga y compleja: a los 11.000 pilotes de pino alquitranados de la cimentación anterior, se añadieron 13.000 más, con un diámetro de 25 cm cada uno. Las losas de granito se colocaron directamente sobre los pilotes y fueron cubiertas con losas de piedra caliza.
Las cimentaciones tienen un grosor de 14,5 m (7,5 m de altura de los pilotes y otros 7 m de espesor de las losas de piedra). Fueron necesarios 10 años de sentar las bases y 125.000 trabajadores participaron en su instalación. Dado que tenían que conservar los muros de la vieja iglesia, se observaron algunos asentamientos irregulares después de la colocación de los cimientos. Después de que apareciesen algunas grietas en las paredes se tuvieron que suspender los trabajos y demoler las partes restantes del edificio anterior. El director de las obras fue el arquitecto suizo Domenico Adamini (1792-1860).
En la decoración de la catedral de San Isaac se emplearon 43 tipos de minerales. El zócalo fue revestido de granito, el interior de la catedral, paredes y suelos de mármoles rusos, italianos y franceses, las columnas del retablo fueron revestidas de malaquita y lapislázuli. Para sobredorar la cúpula de 21,8 m de diámetro, se emplearon cerca de 100 kilos de oro. Adornan la catedral casi 400 obras entre esculturas, pinturas y mosaicos. Tiene capacidad para 14 mil personas.
Desde 1931 la catedral es un museo.
Se puede subir hasta el tambor de la cúpula, desde donde se puede contemplar una vista de San Petersburgo.
es.wikipedia.org/wiki/Catedral_de_San_Isaac
Saint Isaac's Cathedral or Isaakievskiy Sobor (Russian: Исаа́киевский Собо́р) is a cathedral that currently functions as a museum in Saint Petersburg, Russia. It is dedicated to Saint Isaac of Dalmatia, a patron saint of Peter the Great, who had been born on the feast day of that saint. It was originally built as a cathedral but was turned into a museum by the Soviet government in 1931 and has remained a museum ever since. In 2017, the Governor of Saint Petersburg offered to transfer the cathedral back to the Russian Orthodox Church, but the church has not exercised this offer.
The church on St Isaac's Square was ordered by Tsar Alexander I, to replace an earlier structure by Vincenzo Brenna, and was the fourth consecutive church standing at this place. A specially appointed commission examined several designs, including that of the French-born architect Auguste de Montferrand (1786–1858), who had studied in the atelier of Napoleon's designer, Charles Percier. Montferrand's design was criticised by some members of the commission for the dry and allegedly boring rhythm of its four identical pedimented octastyle porticos. It was also suggested that despite gigantic dimensions, the edifice would look squat and not very impressive. The members of the commission, which consisted of well-known Russian architects, were also particularly concerned by necessity to build a new huge building on the old unsecure foundation. The emperor, who favoured the ponderous Empire style of architecture, had to step in and solve the dispute in Montferrand's favour.
The cathedral took 40 years to construct, under Montferrand's direction, from 1818 to 1858. The building of the cathedral took so long, that it left an idiom to Finnish language: rakentaa kuin Iisakinkirkkoa (To build like the church of Isaac) when speaking of long-term construction projects.
To secure the construction, the cathedral's foundation was strengthened by driving 25,000 piles into the fenland of Saint Petersburg. Innovative methods were created to erect the giant columns of the portico. The construction costs of the cathedral totalled an incredible sum of 1 000 000 gold rubles. Under the Soviet government, the building was stripped of religious trappings. In 1931, it was turned into the Museum of the History of Religion and Atheism, the dove sculpture was removed, and replaced by a Foucault pendulum. On April 12, 1931, the first public demonstration of the Foucault pendulum was held to visualize Copernicus’s theory. In 1937, the museum was transformed into the museum of the cathedral, and former collections were transferred to the Museum of the History of Religion (located in the Kazan Cathedral).
During World War II, the dome was painted over in gray to avoid attracting attention from enemy aircraft. On its top, in the skylight, a geodesical intersection point was placed, to determine the positions of German artillery batteries.
With the fall of communism, the museum was removed and regular worship activity has resumed in the cathedral, but only in the left-hand side chapel. The main body of the cathedral is used for services on feast days only.
On January 10, 2017 Georgy Poltavchenko, the Governor of St. Petersburg, announced that the cathedral would be transferred to the Russian Orthodox Church. The key protocols of the transfer were defined by the order issued by St. Petersburg’s Committee on Property Relations on December 30, 2016. The document expired on December 30, 2018. The new order can be issued upon request from the Russian Orthodox Church, but no such request has yet been submitted.
The transfer of Saint Isaac's Cathedral in use the ROC agreed in January 2017, but the decision has caused discontent of the townspeople, who defended the status of the museum. The decision of the city authorities was disputed in the courts. Currently, the status of the building is museum. Today, church services are held here only ecclesiastical occasions.
The neoclassical exterior expresses the traditional Russian-Byzantine formula of a Greek-cross ground plan with a large central dome and four subsidiary domes. It is similar to Andrea Palladio's Villa La Rotonda, with a full dome on a high drum substituted for the Villa's low central saucer dome. The design of the cathedral in general and the dome in particular later influenced the design of the United States Capitol dome, Wisconsin State Capitol in Madison, Wisconsin, and the Lutheran Cathedral in Helsinki.
The exterior is faced with gray and pink stone, and features a total of 112 red granite columns with Corinthian capitals, each hewn and erected as a single block: 48 at ground level, 24 on the rotunda of the uppermost dome, 8 on each of four side domes, and 2 framing each of four windows. The rotunda is encircled by a walkway accessible to tourists. 24 statues stand on the roof, and another 24 on top of the rotunda.
The cathedral's main dome rises 101.5 metres (333 ft) and is plated with pure gold. The dome is decorated with twelve statues of angels by Josef Hermann. These angels were likely the first large sculptures produced by the then novel process of electrotyping, which was an alternative to traditional bronze casting of sculptures. Montferrand's design of the dome is based on a supporting cast iron structure. It was the third historical instance of cast iron cupola after the Leaning Tower of Nevyansk (1732) and Mainz Cathedral (1826).
The cathedral's bronze doors, covered in reliefs by Ivan Vitali, are patterned after the celebrated doors of the Battistero di San Giovanni in Florence, designed by Lorenzo Ghiberti. Suspended underneath the peak of the dome is a sculpted white dove representing the Holy Spirit. Internal features such as columns, pilasters, floor, and statue of Montferrand are composed of multicolored granites and marbles gathered from all parts of Russia. The iconostasis is framed by eight columns of semiprecious stone: six of malachite and two smaller ones of lazurite. The four pediments are also richly sculpted.
The interior was originally decorated with scores of paintings by Karl Bryullov and other great Russian masters of the day. When these paintings began to deteriorate due to the cold, damp conditions inside the cathedral, Montferrand ordered them to be painstakingly reproduced as mosaics, a technique introduced in Russia by Mikhail Lomonosov. This work was never completed.
William Handyside and other engineers used a number of technological innovations in the construction of the building. The portico columns were raised with the use of large wooden frameworks before the walls were erected. The building rests on 10,000 tree trunks that were sunk by a large number of workers into the marshy banks upon which the cathedral is situated. The dome was gilded by a technique similar to spraypainting; the solution used included toxic mercury, the vapors of which caused the deaths of sixty workers. The dozen gilded statues of angels, each six metres tall, facing each other across the interior of the rotunda, were constructed using galvanoplastic technology, making them only millimeters thick and very lightweight. St. Isaac's Cathedral represents the first use of this technique in architecture.
The meticulous and painstakingly detailed work on constructing the St. Isaac's Cathedral took 40 years to complete, and left an expression in the Finnish language, rakentaa kuin Iisakin kirkkoa ("to build like St. Isaac's Church"), for lengthy and never-ending megaprojects.
Sant Climent de Taüll, also known as the Church of St. Clement of Tahull is a Roman Catholic church. It is a form of Romanesque architecture that contains magnificent Romanesque art. Other influences include the Lombard and Byzantine styles, which can be seen throughout the exterior and interior of the building. The church is a basilica plan structure with three naves,(each of them with a terminal apse) and large columns separating the side naves. Connecting to the church is a slim bell tower that has six floors plus a base. The artwork inside the church include the famous mural paintings by the Master of Taüll (contained in the different apses and the keys of the arches), as well as the wooden alter frontal. These works of art represent different aspects of Christianity that can also be found in many other works of art. The most famous fresco, of Christ in Majesty in the Apse of Sant Climent de Taüll main apse of the church, has been moved to the Museu Nacional d'Art de Catalunya in Barcelona.
Sant Climent de Taüll is located in Taüll in municipality of Valley of Boí, in the province of Lérida, Spain. The exact date of construction is unknown however the church was consecrated on December 10, 1123. In 1064, before Sant Climent de Taüll was constructed, it was an object of sale and exchange by several different counts. The different counts include the Counts of Pallars Sovereign (I Artau and his wife Lucia), the Counts of Pallars Jussà (Ramon IV and his wife Valença), as well as the castle Erill and other possessions. Sant Climent de Taüll was devoted to and consecrated by the Bishop of Roda-Barbastro, Guillem Ramon. One day later Guillem Ramon also consecrated Santa Maria de Taüll, another Romanesque church located near Sant Climent de Taüll.
Sant Climent de Taüll is a Romanesque style church greatly influenced by the Lombard style, which can be seen through its exterior decoration. The bell tower is an example of Byzantine influence because it stands out for its verticality. The church was intended as a place for Christian worship, unlike other churches of the time, which were intended as a pilgrimage. The artwork in Sant Climent de Taüll was important in bringing the art into the public atmosphere. The main work of art is the mural painting, located on the central apse of the church. This mural painting was painted by a painter, whose identity is unknown, but is referred to as Master Taüll. The altar-frontal is another work of art found in the church, and it was created by a native Catalan artist. It is possible that the altar frontal was made in a workshop in La Seo de Urgel
Sant Climent de Taüll is the largest, most well preserved, and has the most outstanding architecture out of all the churches in the Valley of Boí. The church is a basilica plan structure, that has three naves (each of them with a terminal apse), and large columns separating the side naves. One of the doorways opens on the west side of the building, with the remains of what might have been a porch. The other openings are located on the south side and the on the access tower. The facades of the church do not have any decoration, however the apses have simple Lombard decorations and are built with stone and brick. The central apse on the exterior is decorated by groups of four arches, separated by half columns. The apsidioles (apses on either side of the central apse), have groups of three arches instead of four, with each of the apses having one window each. In addition, the central apse has three arched windows located on ground level and two portholes on either side of the central apse.
In the south corner of the church there is a tall, slim bell tower that is a square plan with a prism-shaped roof. The tower has seven floors (base floor plus six), where the base is the foundation of the entire structure. As we ascend through the bell tower, the structure becomes lighter in weight because of the larger windows near to top of the tower. On each of the plants there is the same amount of windows on the four sides of the tower, and there are five arcs in the space around the windows.
Inside Sant Climent de Taüll three naves are separated by three cylindrical columns. The columns are made of amalgamated stone, which support the arcades and the roof of the church has wooden beams. The first column on the north side of the church near the apse, was found to have the inscription of the consecration of the church. This document is painted with white letters on red and black background and is now preserved in the National Museum of Catalan Art. The interior of the church (the walls of the naves, apses and columns), were originally covered with polychrome decoration. In the early twentieth century, the National Art Museum of Catalonia in Barcelona took the mural paintings inside the church to protect and preserve them. An exact replication of the mural painting on the central apse was made in place of the original. However, the original mural painting on the northern apse can only be seen in the National Art Museum of Catalonia. The removal of the mural paintings was done by applying horsehide glue. The hardened glue was then peeled off, carrying the pigments of the mural with it.
A mural paintings is an art that is painted and applied to the wall, ceiling or other permanent surfaces that are sufficient in size. The technique used is called fresco, where the paint is applied on plaster on walls and/or ceilings. The pigment is mixed with water on a small layer of wet lime mortar or plaster, where it is later absorbed. After several hours, the plaster dries while reacting with the air. This creates a chemical reaction making the pigment stick to the plaster. Over a long period of time, the painting will end up with brilliant colors. [9] One of the main mural paintings is four meters in diameter located on the central apse. There are several holes (due to excess moisture), on the original mural painting on the central apse that have not been restored. A polychrome wood carving and other objects are also located inside the church, some of which were successfully restored. [10]
Sant Climent de Taüll had the earliest wooden altar-frontal, which was 1.36 m by 0.98 m in size. When it reached Barcelona it was covered with a coat of paint which was removed. An inscription on the center of the upper frame shows that in the year 1579, the altar-frontal was repainted. The wooden alter frontal is enclosed by a narrow wooden frame, which is held together at the four corners with wooden dowels. The figures were each carved separately, and then were attached to the back of the panel using wooden dowels. The four side divisions contain a blind arcade of three arches, where there are figures located directly underneath. The arches are formed from tall capitals, which are supported by slim colonnettes with torus molding, as well as a high base. The upper right corner is slightly damaged, though some of the original colour can be seen on the lower left corner of the antependium. The frame was painted green and yellow, and there are indications that the frame originally had some stucco ornament. The wooden alter frontal use to have four symbols of the evangelists that had filled the outside of the mandorla, however these have been lost.
The Turkana s inhabit the arid territories of northern Kenya, on the boundary with Sudan. Nilotic-speaking people, they have for a long time stayed outside of the influence of the main foreign trends. Nomad shepherds adapted to a almost totally desert area, some also fish in Lake Turkana. They are divided in 28 clans. Each one of them is associated with a particular brand for its livestock, so that any Turkana can identify a relative in this way.The majority of the Turkana still follow their traditional religion: they believe in a God called Kuj or Akuj, associated with the sky and creator of all things. He is thought to be omnipotent but rarely intervenes in the lives of people. Contact between God and the people is made though a diviner (emeron). Diviners have the power to interpret dreams, forecast the future, heal, and make rain. However, the Turkana doubt about those who say they have powers, but fail to prove it in the everyday life. According to estimates, about 15% of the Turkana are Christian. Evangelism has started among the Turkana since the 1970s. Various church buildings have been built since then. The most astonishing element one can notice in the villages, is that the only permanent structures are churches, with huts all around. Infact, in the late 1970s, feeding projects as well as literacy courses and other services have been provided by Baptist workers. This easily explains the importance acquired by the Church.The Turkana don't have any physical initiations. They have only the asapan ceremony, transition from youth to adulthood, that all men must perform before marriage. The Turkana are polygamous. Homestead consists of a man, his wives and children, and often his mother. When a new wife comes, she stays at the hut of the mother or first wife until she has her first child. The high bride-wealth payment (30 to 50 cattle, 30 to 50 camels and 100 to 200 small stock) often means that a man cannot marry until he has inherited livestock from his dead father. It also implies that he collect livestock from relatives and friends, which strengthens social ties between them. Resolution is found to conflicts through discussions between the men living in proximity to one another. Men of influence are particularly listened, and decisions are enforced by the younger men of the area. Each man belongs to a specific generation set. If a man is a Leopard, his son will be a Stone, so that there is approximately an equal number of each category. The Turkana make finely carved wooden implements, used in the daily life. During the rainy season, moonlight nights' songs have a particular place in the Turkana's life. The songs often refer to their cattle or land, but they are sometimes improvised and related to immediate events. The Turkana have a deep knowledge of plants and products they use as medicine. The fat-tailed sheep is often called "the hospital for the Turkana".
Les Turkanas habitent les territoires arides du nord du Kenya, à la frontière avec le Soudan.Peuple de langue nilotique, ils sont pendant longtemps restés hors de l’influence des principaux courants étrangers. Pasteurs nomades adaptés à une zone presque totalement déserte, certains pêchent également dans le lac Turkana. Ils sont divisés en 28 clans. Chacun d’entre eux est associé à une marque particulière donné à son bétail, de telle façon que tout Turkana peut identifier un parent de cette manière.La majorité des Turkana suit encore leur religion traditionnelle : ils croient en un Dieu appelé Kuj ou Akuj, associé au ciel et créateur de toute chose. Les Turkana le voient comme omnipotent mais intervenant rarement dans la vie des gens. Le contact entre Dieu et les hommes se fait par l’intermédiaire d’un divin (emeron). Les devins ont le pouvoir d’interpréter les rêves, prédire l’avenir, soigner et faire pleuvoir. Toutefois, les Turkana doutent de ceux qui disent qu’ils ont des pouvoirs, mais échouent à le prouver dans la vie de tous les jours. Selon des estimations, environ 15% des Turkana sont chrétiens. L’évangélisme a commencé chez les Turkana depuis les années 1970. Diverses églises ont depuis été construites. L’élément le plus étonnbant que l’on peut noter dans les villages est que les seules structures en dur sont les églises, avec des huttes tout autour. En fait, à la fin des années 1970, des projets alimentaires ainsi que des cours d’alphabétisation et d’autres services ont été menés par des travailleurs baptistes. Cela explique facilement l’importance acquise par l’Eglise.Les Turkana n’ont aucune initiation physique. Ils ont seulement la cérémonie asapan, transition de la jeunesse à l’âge adulte, que chaque homme doit suivre avant le mariage. Les Turkana sont polygames. La propriété familiale est composée d’un homme, ses femmes et enfants, et souvent sa mère. Quand une nouvelle femme arrive, elle loge dans la hutte de la mère ou de la première femme jusqu’à ce qu’elle ait son premier enfant. Le paiement élevé pour la mariée (30 à 50 têtes de gros bétail, 30 à 50 dromadaires, et 100 à 200 têtes de petit bétail) signifie souvent qu’un homme ne peut se permettre de se marier jusqu’à ce qu’il ait hérité le bétail de son père décédé. Cela implique également qu’il collecte le bétail requis de parents et amis, ce qui renforce les liens sociaux entre eux. La résolution des conflits se fait par la discussion entre les hommes vivant à proximité.Les hommes d’influence sont particulièrement écoutés, et les décisions sont mises en application par les hommes plus jeunes de la zone. Chaque homme appartient à une classe d’âge spécifique. Si un homme est un Léopard, son fils deviendra une Pierre, de telle façon qu’il y a approximativement un même nombre de chaque catégorie. Les Turkana font des outils en bois finement taillés, utilisés dans la vie de tous les jours. Durant la saison des pluies, les chansons des nuits de pleine lune ont une place particulière dans la vie des Turkana. Elles font souvent référence à leur bétail et terres, mais sont parfois improvisées ou liées à des événements immédiats. Les Turkana ont une connaissance intime des plantes et des produits qu’ils utilisent comme médicaments. La queue grasse des moutons est souvent appelée « l’hôpital pour les Turkana ».
© Eric Lafforgue
Haven't done a collage in a while!
People whose photography inspire/d my work or decision to be here in Flickr. I have a lot of new favorites and contacts I follow now, but these people will always be special as they were my earliest influences. I'm really thankful that they do what they do (and they do them so well!), and that I stumbled onto their stream which really made me fall in love with photography :)
1. .., 2. anonymous, 3. Untitled, 4. lullaby, 5. The Knowledge of the Trees., 6. No More Keeping My Feet On The Ground, 7. Failed opportunities, 8. It's Like I'm Staring Down The Sun (Explored #52), 9. ., 10. Yildiz, 11. Fly, 12. fowl, 13. Dust in the Wind, 14. Left Behind, 15. 315/365 Everything gets washed up, and only the bravest survive., 16. Fish Tank (363/365)
I know I said I'll be by your streams today but things came up. My weekend is going to be hectic too and I might not be in Flickr until Monday. I love being busy and I will miss you guys. Until Monday then! :)
P.S. I did do my promise of The Collector's Before and After in my Tumblr's "Before and Afters" link.
Unidentified Veneto painter (XVI century?) - Portrait of a young man (1515?) - In the collection of the Pinacoteca di Brera, Milan.
influenced by Dalí's Paranoiac-critical period - double images .
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surreal AI layers edited and manipulated via pixlr
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Domenico Modugno Lu pisci spada Teatro 10 1964
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Acitrezza, a coastal town in eastern Sicily, a fraction of Acicastello (a town so called due to the presence of a gloomy and imposing Norman Castle which rises above the sea); Acitrezza has the prefix "Aci", which we find in nine municipalities in the province of Catania, a prefix that originates from an ancient legend that speaks of a love story between the shepherd boy Aci and the beautiful Nereid named Galatea, a marine divinity , but it is also a story of jealousy, in fact Galatea was desired by the terrible god Polyphemus (Ovid, in the XIII book of the Metamorphoses); Acitrezza is above all known to most, for having been the socio-cultural background for the novel "I Malavoglia" by the great realist writer Giovanni Verga, and for the film " The earth shakes" by the great director Luchino Visconti, a film always inspired by the novel "I Malavoglia ”; speaking of Giovanni Verga, born in Catania, I would like to underline that he was not only a famous writer, exponent of the Verismo literary current, but he was also a passionate photographer, whose photographic production was certainly influenced by his friend and writer Luigi Capuana: in Verga's photographs (for many years I have owned the book "Verga photographer") we find a particular attention to portraits (simple people, such as relatives, acquaintances, peasants, waitresses), photographs of urban and rural realities of Sicily of his time (a diatribe concerns whether or not these photographs were important cues for fueling his literary narrative production), but not only Sicily, there are photographs of landscapes such as the lakes in Lombardy, Bormio, Switzerland, which Verga visited starting from Milan where he lived for a long time. This introductory note, to talk about the photographs I took in Acitrezza on June 24th of this year: the first photos I post (in the slideshow, as in the photostream, they will be the last to appear) there are portraits of some very nice members of the Lega Navale di Acitrezza who performed in a very particular and unique musical performance using the shells of clearly exotic molluscs, I then made photographs of the particular coast of the sea that bathes Acitrezza, devoid of beaches, with the characteristic faraglioni (islands of the Cyclops), for which bathers to immerse themselves in its clear waters, must adapt to the presence of the rocks, or take advantage of the concrete "slides" created for launching or hauling boats, or taking advantage of the characteristic wooden scaffolding which, like stilt houses, overlook the rocks, allowing you to park comfortably a short distance from the sea water; however what prompted me to go to Acitrezza was the particular scenic representation held on the occasion of the Feast of San Giovanni on 24 June, a farcical representation that dates back to 1750, and seems to originate as a propitiatory rite for to fish for swordfishfish, such farce-representation takes the name of "U pisci a mari" (the fish in the sea), almost superfluous to underline how fishing for coastal towns such as Acitrezza (therefore also fishing for large Mediterranean fish, such as tuna and swordfish) has represented and represents an important source of livelihood, fishing that above all in the past (now it has become a rarity, something survives in the Strait of Messina) was carried out with the use of a long rod equipped with a harpoon with mobile and articulated fins (so as to prevent the rod from being unsarpooned by leveraging it), with typical boats of two types, the "luntru", equipped with a tree in the center of the boat, about three meters high, from whose top you can see the swordfish (which in the period between April and September it approaches the Calabrian and Sicilian coast of the Strait of Messina, it can be seen while it sails torpidly or even sleeps on the surface), the other type of boat is the "feluca" whose "modern" version includes, in addition to a very high lookout mast, the presence of a very long walkway that allows you to reach the swordfish above, which has not yet alarmed itself by hearing the engine of the boat still far away. In this "pantomime", a Swordfish-Man is symbolically captured with a spear, bright red fake "stage blood" is immediately sprinkled on his body, the joy among the fishermen is great, at the tip of the pier with the umbrella in hand there is the "Rais" (the Chief of the crew who has the task of signaling the presence of the Man-Fish) who rejoices, (this type of fishing has very ancient origins), the musical band has taken its place on a barge, with its music, brightens up the whole scene despite the bloody aspect that characterizes the scene, some photographs if not commented (and seen individually) could create a bit of bewilderment, looking at the smiling faces of the spectators one realizes that we are faced with a farce-representation, the Man-Fish, albeit "wounded", manages to squirm and regain his freedom by throwing himself into the water, the fishermen are in the throes of anger and despair, the Rais despairs, the capture and salvation for the Man-Fish takes place three times, after which the fishermen, now without prey and desperate, end their comedy by overturning the boat and thus ending up miserably in the water. The colors present in the feast of San Giovanni di Acitrezza are the colors red and yellow, colors that we find in the clothes of the fishermen, in the decorations and in the colors of the boat called San Giovanni, so even the devotees dress in red and yellow wearing the handkerchief or the yellow-red dress of St. John.
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Acitrezza, paese costiero della Sicilia orientale, frazione di Acicastello (paese così chiamato per la presenza di un tetro e imponente Castello Normanno che si erge sul mare); Acitrezza ha il prefisso “Aci”, che ritroviamo in nove comuni della provincia di Catania, prefisso che origina da un’antica leggenda che parla di una storia d’amore tra il pastorello Aci e la bellissima Nereide di nome Galatea, una una divinità marina, ma è anche una storia di gelosia, infatti Galatea era desiderata dal terribile dio Polifemo (Ovidio, nel XIII libro delle Metamorfosi); Acitrezza è soprattutto conosciuta ai più, per aver fatto da sfondo socio-culturale al romanzo “I Malavoglia” del grande scrittore verista Giovanni Verga, e al film “la terra trema” del grande regista Luchino Visconti, film ispirato sempre al romanzo “I Malavoglia”; a proposito di Giovanni Verga, nato a Catania, desidero sottolineare, che egli non fu solamente un famoso scrittore, esponente della corrente letteraria del Verismo, ma egli fu anche un appassionato fotografo, la cui produzione fotografica fu certamente influenzata dal suo amico e scrittore Luigi Capuana: nelle fotografia del Verga (da molti anni sono in possesso del libro ”Verga fotografo”) ritroviamo una particolare attenzione al ritratto (persone semplici, come parenti, conoscenti, contadini, cameriere), fotografie di realtà urbane e rurali della Sicilia del suo tempo (una diatriba riguarda se tali fotografie erano o meno importanti spunti per alimentare la sua produzione narrativa letteraria), ma non solo la Sicilia, ci sono fotografie di paesaggi come i laghi lombardi, di Bormio, della Svizzera, che Verga visitò partendo da Milano dove egli visse per molto tempo. Questa nota introduttiva, per parlare delle fotografie che ho realizzato ad Acitrezza il 24 giugno di quest’anno: le prime foto che posto (nello slideshow, come nel photostream, saranno le ultime ad apparire) ci sono i ritratti di alcuni simpaticissimi soci della Lega Navale di Acitrezza che si sono esibiti in una particolarissima ed unica performance musicale utilizzando le conchiglie di molluschi chiaramente esotici, ho poi realizzato fotografie della particolare costa del mare che bagna Acitrezza, priva di spiagge, coi caratteristici faraglioni (isole dei Ciclopi), per cui i bagnanti per immergersi nelle sue limpide acque, devono adattarsi alla presenza degli scogli, oppure approfittare di “scivole” in cemento create per la messa in acqua o l’alaggio delle barche, oppure usufruendo di caratteristiche impalcature in legno che, come palafitte, sovrastano le rocce, consentendo di stazionare comodamente a poca distanza dall’acqua del mare; però quello che mi ha spinto a recarmi ad Acitrezza è stata la particolare rappresentazione scenica che si tiene in occasione della Festa di San Giovanni il 24 giugno, rappresentazione farsesca che risale al 1750, e sembra originare come rito propiziatorio per la pesce al pescespada, tale rappresentazione-farsa prende il nome di “U pisci a mari” (il pesce nel mare), quasi superfluo sottolineare di come la pesca per paesi costieri come Acitrezza (quindi anche la pesca ai grandi pesci del Mediterraneo, come tonni e pescespada) ha rappresentato e rappresenta una importante fonte di sostentamento, pesca che soprattutto in passato (ora è diventata una rarità, qualcosa sopravvive nello stretto di Messina) veniva eseguita con l’utilizzo di una lunga asta dotata di un arpione ad alette mobili e snodabile (in modo da impedire che l’asta, facendo leva, potesse disarpionarsi), con barche tipiche di due tipi, il “luntru” , dotata di un albero nel centro della barca, alto circa tre metri, dalla cui sommità si avvista il pescespada (che nel periodo tra aprile e settembre si avvicina alla costa calabrese e siciliana dello stretto di Messina, lo si può avvistare mentre naviga torpidamente od addirittura riposa in superficie), l’altro tipo di barca è la “feluca” la cui versione “moderna” prevede oltre ad un’altissimo albero di avvistamento, la presenza di una lunghissima passerella che consente di giungere sopra il pescespada, il quale ancora non si è messo in allarme sentendo il motore della barca ancora distante. In questa “pantomima”, un Uomo-Pescespada viene catturato simbolicamente con una fiocina, del finto “sangue di scena” color rosso vivo viene subito cosparso sul suo corpo, la gioia tra i pescatori è grande, sulla punta del molo con l’ombrello in mano c’è il “Rais” (il Capo dell’equipaggio che ha il compito di segnalare la presenza dell’Uomo-Pesce) che esulta, (questo tipo di pesca ha origini antichissime), la banda musicale ha preso posto su di un barcone, con la sua musica rallegra tutta la scena nonostante l’aspetto comunque cruento che caratterizza la scena, qualche fotografia se non commentata (e vista singolarmente) potrebbe creare un po’ di sconcerto, guardando i visi sorridenti degli spettatori ci si rende conto che ci si trova davanti ad una rappresentazione-farsa, l’Uomo-Pesce seppur “ferito” riesce a dimenarsi ed a riguadagnare la libertà gettandosi in acqua, i pescatori sono in preda alla rabbia ed allo sconforto, il Rais si dispera, la cattura e la salvezza per l’Uomo-Pesce avviene tre volte, dopodiché i pescatori, oramai senza più preda e disperati terminano la loro commedia rovesciando la barca e finendo quindi miseramente in acqua. I colori presenti nella festa di San Giovanni di Acitrezza sono i colori rosso e giallo, colori che ritroviamo nei vestiti dei pescatori, negli addobbi e nei colori della barca detta di San Giovanni, così anche i devoti vestono di rosso e giallo indossando il fazzoletto od il vestito giallo-rosso di San Giovanni.
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Texture layer from darkwood67
www.flickr.com/photos/darkwood67/4510539813/in/set-721576...
and olivepix
www.flickr.com/photos/olivepix/2221345685/
and from Stevekin
www.flickr.com/photos/stevekin/4843479540/in/set-72157623...
With many thanks to the above....