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Felt picture. Made from wool, silk and cotton fabrics and fibres. Includes glass beads, plastic sequins, brass disks and pearls.
This was my first picture to include my face and was taken by my wife.
It took me quite a while for me to be brave enough to post it on Flickr, originally in 2020, but it's out there now and I'm glad I did.
The yellow blouse was purchased from a charity shop and is from the early '80s.
It has the "blousiest" sleeves you could possibly imagine so I don't wear it in high winds.
This is #23 in a March photo-a-day project that includes a random challenge each day. Today's challenge... "moon."
I think that the creator of this challenge was playing a trick on us... there's no moon tonight!
Instead of the actual moon, here is a photo of a favorite album from 1978, Emmylou Harris' "Quarter Moon in a Ten Cent Town."
I like a lot of different genres of music, including some country. Emmylou Harris is one of the best of her generation.
Dolly Parton's "I Will Always Love You" has had a lot of wide-spread attention because of Whitney Houston's version of that song. Another great Dolly song is "To Daddy," which Emmylou performs on this album.
I rank Emmylou's version as a 5-star song in my collection.
Give a listen to this live version...
This is a photograph from the Forest Marathon festival 2013 which was held in the beautiful Coillte forest of Portumna in Co. Galway, Ireland on Saturday 15th June 2013. The event includes a 10k, a full marathon, a half marathon and two ultra-running events - a 50k and 100k race. The races started at 08:00 with the 100KM, the 50KM at 10:00, and subsequent races at two hour intervals onwards. All events started and finished within the forest with the exception of the half marathon and marathon which started outside of the forest. All events see participants complete 5KM loops of the forest which start and end at the car-park/amenity end of the forest. There is an official Refreshment/Handling Zones at this point on the loop.
The event was organised by international coach Sebastien Locteau from SportsIreland.ie and his fantastic team of volunteers from Galway and beyond. Congratulations to Seb on organising a very professionally run event and an event which is growing bigger and more prestigious with each passing year. There was an incredible atmosphere amongst the runners, the spectators, and the organisers. Hats off to everyone involved.
The marathon, 50KM, and 100KM events are sanctioned by Athletics Ireland and AIMS (the Association of International Marathons and Distance Races). The event has also achieved IAU (International Association of Ultrarunners) Bronze Label status for 2013.
Electronic timing was provided by RedTagTiming: www.redtagtiming.com/
Energy Bars, Gels, Drinks etc were provided by Fuel4Sport: www.fuel4sport.ie/
This is a set of photographs taken at various points on the 5KM loop in the Forest and contains photographs of competitors from all of the events except the 10KM race.
Viewing this on a smartphone device?
If you are viewing this Flickr set on a smartphone and you want to see the larger version(s) of this photograph then: scroll down to the bottom of this description under the photograph and click the "View info about this photo..." link. You will be brought to a new page and you should click the link "View All Sizes".
Overall Race Summary
Participants: Approximately 600 people took part across all of the events which were staged: 10km, half marathon, marathon, 50km, and 100KM.
Weather: The weather was unfortunately not what a summer's day in June should be like - there was rain, some breeze, but mild temperatures.
Course: This is a fast flat course depending on your event. The course is left handed around the Forest and roughly looks like a figure of 8 in terms of routing.
Location Map: Start/finish area on Google StreetView [goo.gl/maps/WWTgD] are inside the parklands and trails
Refreshments: There are no specific refreshments but the race organizers provide very adequate supplies for all participants.
Some Useful Links
Official Race Event Website: www.forestmarathon.com/
The Boards.ie Athletics Forum Thread for the 2013 Event: www.boards.ie/vbulletin/showthread.php?t=2056874371
A GPS Garmin Trace of the Course Profile (from the 50KM event) connect.garmin.com/activity/189495781
Our Flickr Photographs from the 2012 Events: www.flickr.com/photos/peterm7/sets/72157630146344494/
Our Flickr Photographs from the 2011 Events: www.flickr.com/photos/peterm7/sets/72157626865466587/
Title Sponsors Sports Ireland Website: sites.google.com/a/sportsireland.ie/welcome-sports-irelan...
A VIDEO of the Course: www.youtube.com/watch?feature=player_embedded&v=2FLxE...
Google StreetView of the Entrance to Portuma Forest: goo.gl/maps/MX62O
Wikipedia: Read about Portumna and Portumna Forest Park: en.wikipedia.org/wiki/Portumna#Portumna_Forest_Park
Coilte Ourdoors Website: www.coillteoutdoors.ie/?id=53&rec_site=115
Portumna Forest on EveryTrails: www.everytrail.com/guide/portumna-forest-park-woodland-tr...
More about the IAU Bronze Label: www.iau-ultramarathon.org/index.asp?menucode=h07&tmp=...
How can I get a full resolution copy of these photographs?
All of the photographs here on this Flickr set have a visible watermark embedded in them. All of the photographs posted here on this Flickr set are available offline, free, at no cost, at full image resolution WITHOUT watermark. We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, web multimedia, commercial/promotional material that you provide a link back to our Flickr page to attribute us. This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember - all we ask is for you to link back to our Flickr set or Flickr pages. Taking the photographs and preparing them for online posting does take a significant effort. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.
If you would like to contribute something for your photograph(s)?
Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably www.flickr.com/peterm7/sets
Gloriously muddy conditions for this afternoon's rugby match at Buckingham Park, Shoreham vs. Sussex Police
The Sony F5/F55 Tornado Recoil expands upon our standardRecoil kit for the Sony F5/F55 camera. It includes our F5/F55 Baseplate, a QR Shoulder Pad, and the Recoil Handgrip Kit – a unique mechanical handgrip follow focus set up. The Sony F5/F55 Baseplate is set at a fixed height for these cameras when used with a follow focus or matte box. The baseplate attaches to your camera with a ¼ 20 and 3/8 16 screw and has standard tripod mounting ¼ 20 and 3/8 16 screw holes underneath. The 12” rods running through the Recoil can be extended to hold additional accessories at the front or back of the kit.
Directly underneath the Sony F5/F55 Baseplate is the Zacuto QR Shoulder Pad. The QR Shoulder Pad puts the camera directly on top of your shoulder for balance and comfort. It sets the camera in the correct position so your eye can comfortably reach the Sony viewfinder. The QR Shoulder Pad is a two part system that includes the shoulder pad itself and a separate dovetail plate that screws into the bottom of your camera or baseplate just like an ordinary tripod plate. The QR Shoulder Pad attaches, changes positions, and detaches from the dovetail plate with a quick release lever. The dovetail plate can act as a traditional tripod plate and snap directly into a tripod, monopod, slider or other standard piece of equipment with the Zacuto Tripod Adapter Plate(not included) or other quick release plate.*
Instead of traditional handgrips, this rig includes our Recoil Handgrip Kit. The Recoil Handgrip Kit is comprised of aZgrip Z-Mount Zwivel handgrip, a Z-Drive follow focus and the Zacuto Tornado grip. The Zgrip Z-Mount Zwivel is a complete single handgrip set up that slides and clamps onto a single 15mm rod. The rod attached to the handle is 4.5” long. The Zacuto Z-Drive is a unique, universal follow focus, perfect for a Recoil rig set up. It curves away from the operator at a 60 degree angle creating space and distance from the lens for comfortable use when the camera is on your shoulder. It comes with a fixed 1 ¾” diameter .8 pitch gear to connect to your lens. The Tornado attaches to the Z-Drive whip port and works in tandem with the Z-Drive to create a unique mechanical follow focus handgrip perfect for single operator shoulder mounted work.
If your lenses are not pitched to .8 you can add a Zipgear.
* The dovetail plate included with this shoulder pad is compatible with Zacuto’s Tripod Adapter Plate, Kessler and Really Right Stuff equipment.
PLEASE NOTE: This shoulder mounted kit cannot be used with a mattebox.
Hindu deities are the gods and goddesses in Hinduism. The terms and epithets found in Indian culture, that are translated as deity, varies with the text and diverse traditions within Hinduism, and include Deva, Devi, Ishvara, Bhagavan and Bhagavathi.[1][2][note 1]
The deities of Hinduism have evolved from Vedic era (2nd millennium BCE) through medieval era (1st millennium CE), regionally within India and in southeast Asia, and across Hinduism's diverse traditions.[3][4] The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy,[5][6] to 33 Vedic deities,[7] to hundreds of Puranic deities, to millions of deities in Tantra traditions of Hinduism.[8] Illustrations of major deities include Vishnu, Sri (Lakshmi), Shiva, Parvati (Durga), Brahma and Saraswati. These deities have distinct and complex personalities, yet often viewed as aspects of the same Ultimate Reality called Brahman.[9][note 2] From ancient times, the idea of equivalence has been cherished in Hinduism, in its texts and in early 1st millennium sculpture with concepts such as Harihara (half Shiva, half Vishnu),[10] Ardhanarishvara (half Shiva, half Parvati) or Vaikuntha Kamalaja (half Vishnu, half Lakshmi),[11] with mythologies and temples that feature them together, declaring they are the same.[12][13][14] Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism.[15][16][17] Some Hindu traditions such as Smartism from mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman.[18][19][20]
Hindu deities are represented with various icons and anicons, in paintings and sculptures, called Murtis and Pratimas.[21][22][23] Some Hindu traditions, such as ancient Charvakas rejected all deities and concept of god or goddess,[24][25][26] while 19th-century British colonial era movements such as the Arya Samaj and Brahmo Samaj rejected deities and adopted monotheistic concepts similar to Abrahamic religions.[27][28] Hindu deities have been adopted in other religions such as Jainism,[29] and in regions outside India such as predominantly Buddhist Thailand and Japan where they continue to be revered in regional temples or arts.[30][31][32]
In ancient and medieval era texts of Hinduism, the human body is described as a temple,[33][34] and deities are described to be parts residing within it,[35][36] while the Brahman (Absolute Reality, God)[18][37] is described to be the same, or of similar nature, as the Atman (self, soul), which Hindus believe is eternal and within every living being.[38][39][40] Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.[41][42][43]
Deities in Hinduism are referred to as Deva (masculine) and Devi (feminine).[44][45][46] The root of these terms mean "heavenly, divine, anything of excellence".[47] According to Douglas Harper, the etymological roots of Deva mean "a shining one," from *div- "to shine," and it is a cognate with Greek dios "divine" and Zeus, and Latin deus (Old Latin deivos).[48]
In the earliest Vedic literature, all supernatural beings are called Asuras.[49][50] By the late Vedic period (~500 BCE), benevolent supernatural beings are referred to as Deva-Asuras. In post-Vedic texts, such as the Puranas and the Itihasas of Hinduism, the Devas represent the good, and the Asuras the bad.[3][4] In some medieval Indian literature, Devas are also referred to as Suras and contrasted with their equally powerful, but malevolent half-brothers referred to as the Asuras.[51]
Hindu deities are part of Indian mythology, both Devas and Devis feature in one of many cosmological theories in Hinduism.[52][53]
Characteristics of Vedic era deities[edit]
In Vedic literature, Devas and Devis represent the forces of nature and some represent moral values (such as the Adityas, Varuna, and Mitra), each symbolizing the epitome of a specialized knowledge, creative energy, exalted and magical powers (Siddhis).[54][55]
The most referred to Devas in the Rig Veda are Indra, Agni (fire) and Soma, with "fire deity" called the friend of all humanity, it and Soma being the two celebrated in a yajna fire ritual that marks major Hindu ceremonies. Savitr, Vishnu, Rudra (later given the exclusive epithet of Shiva), and Prajapati (later Brahma) are gods and hence Devas.[30]
The Vedas describes a number of significant Devis such as Ushas (dawn), Prithvi (earth), Aditi (cosmic moral order), Saraswati (river, knowledge), Vāc (sound), Nirṛti (destruction), Ratri (night), Aranyani (forest), and bounty goddesses such as Dinsana, Raka, Puramdhi, Parendi, Bharati, Mahi among others are mentioned in the Rigveda.[58] Sri, also called Lakshmi, appears in late Vedic texts dated to be pre-Buddhist, but verses dedicated to her do not suggest that her characteristics were fully developed in the Vedic era.[59] All gods and goddesses are distinguished in the Vedic times, but in the post-Vedic texts (~500 BCE to 200 CE), and particularly in the early medieval era literature, they are ultimately seen as aspects or manifestations of one Brahman, the Supreme power.[59][60]
Ananda Coomaraswamy states that Devas and Asuras in the Vedic lore are similar to Angels-Theoi-Gods and Titans of Greek mythology, both are powerful but have different orientations and inclinations, the Devas representing the powers of Light and the Asuras representing the powers of Darkness in Hindu mythology.[61][62] According to Coomaraswamy's interpretation of Devas and Asuras, both these natures exist in each human being, the tyrant and the angel is within each being, the best and the worst within each person struggles before choices and one's own nature, and the Hindu formulation of Devas and Asuras is an eternal dance between these within each person.[63][64]
The Devas and Asuras, Angels and Titans, powers of Light and powers of Darkness in Rigveda, although distinct and opposite in operation, are in essence consubstantial, their distinction being a matter not of essence but of orientation, revolution or transformation. In this case, the Titan is potentially an Angel, the Angel still by nature a Titan; the Darkness in actu is Light, the Light in potentia Darkness; whence the designations Asura and Deva may be applied to one and the same Person according to the mode of operation, as in Rigveda 1.163.3, "Trita art thou (Agni) by interior operation".
— Ananda Coomaraswamy, Journal of the American Oriental Society[65]
Characteristics of medieval era deities[edit]
In the Puranas and the Itihasas with the embedded Bhagavad Gita, the Devas represent the good, and the Asuras the bad.[3][4] According to the Bhagavad Gita (16.6-16.7), all beings in the universe have both the divine qualities (daivi sampad) and the demonic qualities (asuri sampad) within each.[4][66] The sixteenth chapter of the Bhagavad Gita states that pure god-like saints are rare and pure demon-like evil are rare among human beings, and the bulk of humanity is multi-charactered with a few or many faults.[4] According to Jeaneane Fowler, the Gita states that desires, aversions, greed, needs, emotions in various forms "are facets of ordinary lives", and it is only when they turn to lust, hate, cravings, arrogance, conceit, anger, harshness, hypocrisy, violence, cruelty and such negativity- and destruction-inclined that natural human inclinations metamorphose into something demonic (Asura).[4][66]
The Epics and medieval era texts, particularly the Puranas, developed extensive and richly varying mythologies associated with Hindu deities, including their genealogies.[67][68][69] Several of the Purana texts are named after major Hindu deities such as Vishnu, Shiva and Devi.[67] Other texts and commentators such as Adi Shankara explain that Hindu deities live or rule over the cosmic body as well in the temple of human body.[33][70] They remark that the Sun deity is the giver of vision, the Vayu deity the nose, the Prajapati the sexual organs, the Lokapalas (directions) are the ears, moon deity the mind, Mitra deity is the inward breath, Varuna deity is the outward breath, Indra deity the arms, Brhaspati the speech, Vishnu whose stride is great is the feet, and Maya is the smile.[70]
Symbolism[edit]
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self.[71] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon. In contrast, Indra keeps pressing the sage, churning the ideas, and learning about means to inner happiness and power. Edelmann suggests that the Deva-Asura dichotomies in Hindu mythology may be seen as "narrative depictions of tendencies within our selves".[71] Hindu deities in Vedic era, states Mahoney, are those artists with "powerfully inward transformative, effective and creative mental powers".[72]
In Hindu mythology, everyone starts as an Asura, born of the same father. "Asuras who remain Asura" share the character of powerful beings craving for more power, more wealth, ego, anger, unprincipled nature, force and violence.[73][74] The "Asuras who become Devas" in contrast are driven by an inner voice, seek understanding and meaning, prefer moderation, principled behavior, aligned with Ṛta and Dharma, knowledge and harmony.[73][74][75]
The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept rather than mere genealogical category or species of being.[76] In the Bhāgavata Purana, saints and gods are born in families of Asuras, such as Mahabali and Prahlada, conveying the symbolism that motivations, beliefs and actions rather than one's birth and family circumstances define whether one is Deva-like or Asura-like.[76]
Another Hindu term that is sometimes translated as deity is Ishvara, or alternatively various deities are described, state Sorajjakool et al., as "the personifications of various aspects of one and the same Ishvara".[77] The term Ishvara has a wide range of meanings that depend on the era and the school of Hinduism.[78][79][80] In ancient texts of Indian philosophy, Ishvara means supreme soul, Brahman (Highest Reality), ruler, king or husband depending on the context.[78] In medieval era texts, Ishvara means God, Supreme Being, personal god, or special Self depending on the school of Hinduism.[2][80][81]
Among the six systems of Hindu philosophy, Samkhya and Mimamsa do not consider the concept of Ishvara, i.e., a supreme being, relevant. Yoga, Vaisheshika, Vedanta and Nyaya schools of Hinduism discuss Ishvara, but assign different meanings.
Early Nyaya school scholars considered the hypothesis of a deity as a creator God with the power to grant blessings, boons and fruits; but these early Nyaya scholars then rejected this hypothesis, and were non-theistic or atheists.[25][82] Later scholars of Nyaya school reconsidered this question and offered counter arguments for what is Ishvara and various arguments to prove the existence of omniscient, omnipresent, omnipotent deity (God).[83]
Vaisheshika school of Hinduism, as founded by Kanada in 1st millennium BC, neither required nor relied on creator deity.[84][85] Later Vaisheshika school adopted the concept of Ishvara, states Klaus Klostermaier, but as an eternal God who co-exists in the universe with eternal substances and atoms, but He "winds up the clock, and lets it run its course".[84]
Ancient Mimamsa scholars of Hinduism questioned what is Ishvara (deity, God)?[86] They considered deity concept unnecessary for a consistent philosophy and moksha (soteriology).[86][87]
In Samkhya school of Hindu philosophy, Isvara is neither a creator-God, nor a savior-God.[88] This is called one of the several major atheistic schools of Hinduism by some scholars.[89][90][91] Others, such as Jacobsen, state that Samkhya is more accurately described as non-theistic.[92] Deity is considered an irrelevant concept, neither defined nor denied, in Samkhya school of Hindu philosophy.[93]
In Yoga school of Hinduism, it is any "personal deity" (Ishta Deva or Ishta Devata)[94] or "spiritual inspiration", but not a creator God.[81][89] Whicher explains that while Patanjali's terse verses in the Yogasutras can be interpreted both as theistic or non-theistic, Patanjali's concept of Isvara in Yoga philosophy functions as a "transformative catalyst or guide for aiding the yogin on the path to spiritual emancipation".[95]
The Advaita Vedanta school of Hinduism asserted that there is no dualistic existence of deity (or deities).[96][97] There is no otherness nor distinction between Jiva and Ishvara.[98][99] God (Ishvara, Brahman) is identical with the Atman (soul) within each human being in Advaita Vedanta school,[100] and there is a monistic Universal Absolute Oneness that connects everyone and everything, states this school of Hinduism.[39][99][101] This school, states Anantanand Rambachan, has "perhaps exerted the most widespread influence".[102]
The Dvaita sub-school of Vedanta Hinduism, founded in medieval era, Ishvara is defined as a creator God that is distinct from Jiva (individual souls in living beings).[40] In this school, God creates individual souls, but the individual soul never was and never will become one with God; the best it can do is to experience bliss by getting infinitely close to God.[20]
Number of deities[edit]
Yāska, the earliest known language scholar of India (~ 500 BCE), notes Wilkins, mentions that there are three deities (Devas) according to the Vedas, "Agni (fire), whose place is on the earth; Vayu (wind), whose place is the air; and Surya (sun), whose place is in the sky".[107] This principle of three worlds (or zones), and its multiples is found thereafter in many ancient texts. The Samhitas, which are the oldest layer of text in Vedas enumerate 33 devas,[note 3] either 11 each for the three worlds, or as 12 Adityas, 11 Rudras, 8 Vasus and 2 Ashvins in the Brahmanas layer of Vedic texts.[7][47]
The Rigveda states in hymn 1.139.11,
ये देवासो दिव्येकादश स्थ पृथिव्यामध्येकादश स्थ ।
अप्सुक्षितो महिनैकादश स्थ ते देवासो यज्ञमिमं जुषध्वम् ॥११॥[111]
O ye eleven gods whose home is heaven, O ye eleven who make earth your dwelling,
Ye who with might, eleven, live in waters, accept this sacrifice, O gods, with pleasure.
– Translated by Ralph T. H. Griffith[112]
Gods who are eleven in heaven; who are eleven on earth;
and who are eleven dwelling with glory in mid-air; may ye be pleased with this our sacrifice.
– Translated by HH Wilson[113]
— Rigveda 1.139.11
Millions, one or one-ness?[edit]
Thirty-three divinities are mentioned in other ancient texts, such as the Yajurveda,[114] however, there is no fixed "number of deities" in Hinduism any more than a standard representation of "deity".[115] There is, however, a popular perception stating that there are 330 million (or "33 crore") deities in Hinduism.[116] Most, by far, are goddesses, state Foulston and Abbott, suggesting "how important and popular goddesses are" in Hindu culture.[115] No one has a list of the 330 million goddesses and gods, but all deities, state scholars, are typically viewed in Hinduism as "emanations or manifestation of genderless principle called Brahman, representing the many facets of Ultimate Reality".[115][116][117]
This concept of Brahman is not the same as the monotheistic separate God found in Abrahamic religions, where God is considered, states Brodd, as "creator of the world, above and independent of human existence", while in Hinduism "God, the universe, human beings and all else is essentially one thing" and everything is connected oneness, the same god is in every human being as Atman, the eternal Self.[117][118]
Hinduism has an ancient and extensive iconography tradition, particularly in the form of Murti (Sanskrit: मूर्ति, IAST: Mūrti), or Vigraha or Pratima.[22] A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value.[124] A literal translation of Murti as idol is incorrect, states Jeaneane Fowler, when idol is understood as superstitious end in itself.[124] Just like the photograph of a person is not the real person, a Murti is an image in Hinduism but not the real thing, but in both cases the image reminds of something of emotional and real value to the viewer.[124] When a person worships a Murti, it is assumed to be a manifestation of the essence or spirit of the deity, the worshipper's spiritual ideas and needs are meditated through it, yet the idea of ultimate reality or Brahman is not confined in it.[124]
A Murti of a Hindu deity is typically made by carving stone, wood working, metal casting or through pottery. Medieval era texts describing their proper proportions, positions and gestures include the Puranas, Agamas and Samhitas particularly the Shilpa Shastras.[21] The expressions in a Murti vary in diverse Hindu traditions, ranging from Ugra symbolism to express destruction, fear and violence (Durga, Kali), as well as Saumya symbolism to express joy, knowledge and harmony (Saraswati, Lakshmi). Saumya images are most common in Hindu temples.[125] Other Murti forms found in Hinduism include the Linga.[126]
A Murti is an embodiment of the divine, the Ultimate Reality or Brahman to some Hindus.[21] In religious context, they are found in Hindu temples or homes, where they may be treated as a beloved guest and serve as a participant of Puja rituals in Hinduism.[127] A murti is installed by priests, in Hindu temples, through the Prana Pratishtha ceremony,[128] whereby state Harold Coward and David Goa, the "divine vital energy of the cosmos is infused into the sculpture" and then the divine is welcomed as one would welcome a friend.[129] In other occasions, it serves as the center of attention in annual festive processions and these are called Utsava Murti.[130]
In Hinduism, deities and their icons may be hosted in a Hindu temple, within a home or as an amulet. The worship performed by Hindus is known by a number of regional names, such as Puja.[134] This practice in front of a murti may be elaborate in large temples, or be a simple song or mantra muttered in home, or offering made to sunrise or river or symbolic anicon of a deity.[135][136][137] Archaeological evidence of deity worship in Hindu temples trace Puja rituals to Gupta Empire era (~4th century CE).[138][139] In Hindu temples, various pujas may be performed daily at various times of the day; in other temples, it may be occasional.[140][141]
The Puja practice is structured as an act of welcoming, hosting, honoring the deity of one's choice as one's honored guest,[142] and remembering the spiritual and emotional significance the deity represents the devotee.[124][134] Jan Gonda, as well as Diana L. Eck, states that a typical Puja involves one or more of 16 steps (Shodasha Upachara) traceable to ancient times: the deity is invited as a guest, the devotee hosts and takes care of the deity as an honored guest, praise (hymns) with Dhupa or Aarti along with food (Naivedhya) is offered to the deity, after an expression of love and respect the host takes leave, and with affection expresses good bye to the deity.[143][144] The worship practice may also involve reflecting on spiritual questions, with image serving as support for such meditation.[145]
Deity worship (Bhakti), visiting temples and Puja rituals are not mandatory and is optional in Hinduism; it is the choice of a Hindu, it may be a routine daily affair for some Hindus, periodic ritual or infrequent for some.[146][147] Worship practices in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.[41]
Examples[edit]
Main articles: List of Hindu deities and Rigvedic deities
Major deities have inspired a vast genre of literature such as the Puranas and Agama texts as well their own Hindu traditions, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism.[16][17] Vishnu and his avatars are at the foundation of Vaishnavism, Shiva for Shaivism, Devi for Shaktism, and some Hindu traditions such as Smarta traditions who revere multiple major deities (five) as henotheistic manifestations of Brahman (absolute metaphysical Reality).[116][148][149]
While there are diverse deities in Hinduism, states Lawrence, "Exclusivism – which maintains that only one's own deity is real" is rare in Hinduism.[116] Julius Lipner, and other scholars, state that pluralism and "polycentrism" – where other deities are recognized and revered by members of different "denominations", has been the Hindu ethos and way of life.[16][150]
Trimurti and Tridevi[edit]
The concept of Triad (or Trimurti, Trinity) makes a relatively late appearance in Hindu literature, or in the second half of 1st millennium BCE.[151] The idea of triad, playing three roles in the cosmic affairs, is typically associated with Brahma, Vishnu and Shiva (also called Mahesh); however, this is not the only triad in Hindu literature.[152] Other triads include Tridevi, of three goddesses – Lakshmi, Saraswati and Durga in the text Devi Mahatmya, in the Shakta tradition, who further assert that Devi is the Brahman (Ultimate Reality) and it is her energy that empowers Brahma, Vishnu and Shiva.[151] The other triads, formulated as deities in ancient Indian literature, include Sun (creator), Air (sustainer) and Fire (destroyer); Prana (creator), Food (sustainer) and Time (destroyer).[151] These triads, states Jan Gonda, are in some mythologies grouped together without forming a Trinity, and in other times represented as equal, a unity and manifestations of one Brahman.[151] In the Puranas, for example, this idea of threefold "hypostatization" is expressed as follows,
They [Brahma, Vishnu, Shiva] exist through each other, and uphold each other; they are parts of one another; they subsist through one another; they are not for a moment separated; they never abandon one another.
— Vayu Purana, 5.17, Translated by Jan Gonda[151]
The triad appears in Maitrayaniya Upanishad, for the first time in recognized roles known ever since, where they are deployed to present the concept of three Guṇa – the innate nature, tendencies and inner forces found within every being and everything, whose balance transform and keeps changing the individual and the world.[152][153] It is in the medieval Puranic texts, Trimurti concepts appears in various context, from rituals to spiritual concepts.[151] The Bhagavad Gita, in verses 9.18, 10.21-23 and 11.15, asserts that the triad or trinity is manifestation of one Brahman, which Krishna affirms himself to be.[154] However, suggests Bailey, the mythology of triad is "not the influence nor the most important one" in Hindu traditions, rather the ideologies and spiritual concepts develop on their own foundations.[152]
Avatars of Hindu deities[edit]
Hindu mythology has nurtured the concept of Avatar, which represents the descent of a deity on earth.[155][156] This concept is commonly translated as "incarnation",[155] and is an "appearance" or "manifestation".[157][158]
The concept of Avatar is most developed in Vaishnavism tradition, and associated with Vishnu, particularly with Rama and Krishna.[159][160] Vishnu takes numerous avatars in Hindu mythology. He becomes female, during the Samudra manthan, in the form of Mohini, to resolve a conflict between the Devas and Asuras. His male avatars include Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Krishna, Buddha, and Kalki.[160] Various texts, particularly the Bhagavad Gita, discuss the idea of Avatar of Vishnu appearing to restore the cosmic balance whenever the power of evil becomes excessive and causes persistent oppression in the world.[156]
In Shaktism traditions, the concept appears in its legends as the various manifestations of Devi, the Divine Mother principal in Hinduism.[161] The avatars of Devi or Parvati include Durga and Kali, who are particularly revered in eastern states of India, as well as Tantra traditions.[162][163][164] Twenty one avatars of Shiva are also described in Shaivism texts, but unlike Vaishnava traditions, Shaiva traditions have focussed directly on Shiva rather than the Avatar concept.[155]
The Trade Facilitation Programme (TFP) currently includes almost 100 Issuing Banks in the EBRD region and more than 800 Confirming Banks worldwide. The event gave EBRD confirming and issuing banks the opportunity to review and discuss industry challenges and opportunities with leading specialists, including International Chamber of Commerce and Chief Economist Office. It also featured 25th anniversary award ceremony which will recognize most active banks in EBRD Countries of Operations.
14:30 – 14:45 Opening and Welcome Speeches
• Alexander Saveliev, Director, Financial Institutions, EBRD
• Rudolf Putz, Head of Trade Facilitation Programme, EBRD
14:50 – 15:30 Panel Discussion: Development of Trade & Trade Finance - SEMED
Moderator: Kamola Makhmudova, Senior Banker, EBRD
• Alexander Plekhanov, Office of the Chief Economist, EBRD
• Hanane El Boury, Banque Centrale Populaire (BCP), the Kingdom of Morocco
• Ahmed Benyahya, BMCE Bank, the Kingdom of Morocco
• Hossam Mustafa Rageh, Commercial International Bank (CIB), the Arab Republic of Egypt
• Anas AlMasri, Bank Al Etihad, the Hashemite Kingdom of Jordan 15:30 –
15:50 – 16:30 Panel Discussion: EBRD’s new Partner Banks
Moderator: Marco Nindl, Principal Banker, EBRD
• Sally Hamdalla, QNB Alahli, the Arab Republic of Egypt
• Malliotis Achilleas, Eurobank Cyprus, Republic of Cyprus
• Vladislav Berezhny, Credit Agricole Bank, Ukraine
• Ahu Heper Dolu, Fibabanka, Republic of Turkey
• Andrew Wood, Norton Rose Fulbright LLP, the United Kingdom
16:35 – 17:15 Panel Discussion: Trade Finance Solutions for Imports of Energy Efficient Machinery & Equipment – Gaps and Constraints
Moderator: Terry McCallion, Director, Energy Efficiency and Climate Change, EBRD
• Sergiy Kostogryz, Raiffeisen Bank Aval, Ukraine
• Gagik Sahakyan, Ameriabank, Armenia
• Maria Mogilnaya, Associate Banker, EBRD
• Holger Kautzky, Commerzbank
• Eugenia Zhiglova, KBC Bank
17:35 – 18:10 TFP Annual Awards Ceremony
Hosted by Nick Tesseyman, Managing Director, Financial Institutions, EBRD
Congratulations from Ambassador Chih-Kung Liu, Head of the Taipei Representative Office in the UK
The Lidl Run Kildare Events 2013 were held at the Curragh Racecourse, Newbridge, Co. Kildare, Ireland on Sunday 12th May 2013. There were three events: a 10KM, a half marathon, and a full marathon. This is a selection of photographs which includes all events. The photographs are taken from the start and finish of the marathon, the finish of the 10KM, and the finish of the half marathon. Due to the large numbers participating we did not manage to photograph everyone - which was not helped by the weather. Congratulations to Jo Cawley and her RunKildare crew for another great event. The weather didn't dampen the spirits of the many happy participants.
Electronic timing was provided by Red Tag Timing [www.redtagtiming.com/]
Overall Race Summary
Participants: There were approximately 3,000 participants over the 3 race events - there were runners, joggers, and walkers participating.
Weather: A cold breezy morning with heavy rain at the start. The weather dried up for the 10KM and the Half Marathon races
Course: This is an undulating course with some good flat stretches on the Curragh.
Viewing this on a smartphone device?
If you are viewing this Flickr set on a smartphone and you want to see the larger version(s) of this photograph then: scroll down to the bottom of this description under the photograph and click the "View info about this photo..." link. You will be brought to a new page and you should click the link "View All Sizes".
Some Useful Links
GPS Garmin Trace of the Kildare Marathon Route: connect.garmin.com/activity/175709313
Homepage of the Lidl Run Kildare Event: www.kildaremarathon.ie/index.html
Facebook Group page of the Lidl Run Kildare Event: www.facebook.com/RunKildare
Boards.ie Athletics Discussion Board pages about the race series: www.boards.ie/vbulletin/showthread.php?t=2056815306
Our photographs from Run Kildare 2012: www.flickr.com/photos/peterm7/sets/72157629707887620/
Our photographs from Run Kildare 2011: www.flickr.com/photos/peterm7/sets/72157626725200956/
A small selection of photographs from Run Kildare 2010: www.flickr.com/photos/peterm7/sets/72157623899845567/ (first event)
Can I use the photograph with the watermark?
Yes! Absolutely - you can post this photograph to your social networks, blogs, micro-blogging, etc.
How can I get a full resolution, no watermark, copy of these photographs?
All of the photographs here on this Flickr set have a visible watermark embedded in them. All of the photographs posted here on this Flickr set are available, free, at no cost, at full resolution WITHOUT watermark. We take these photographs as a hobby and as a contribution to the running community in Ireland. We do not know of any other photographers who operate such a policy. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, web multimedia, commercial/promotional material that you provide a link back to our Flickr page to attribute us. This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember - all we ask is for you to link back to our Flickr set or Flickr pages. Taking the photographs and preparing them for online posting does take a significant effort. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.
If you would like to contribute something for your photograph(s)?
Some people offer payment for our photographs. We do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would pay for their purchase from other photographic providers we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably www.flickr.com/peterm7/sets
Zacuto's Universal Baseplate V3, includes 12-inch rods and works with all cameras. Zacuto's Universal Baseplate allows mounting accessories off the front and the back of the rods. Our new version 3 Universal Baseplate is 22% lighter then Version 1 or 2. The baseplate measurements (excluding rods) are 7” x 4” x 1 ½”
The Universal Baseplate works with all cameras, including Panasonic HVX200, DVX100a/b, Canon XL-H1, XL1, XL1s, XL2, GL2, XH-A1 Sony XDCAM EX1, SO-HVR-Z1U, VX1000, VX2000, PD-150, PD-170, JVC GY-HD100U,HD200U, HD250U, Silicon Imaging SI2K, RED ONE and any other cameras of this size. NOTE: Universal Baseplate Camera T-slide Kit is needed for the RED ONE camera and any other camera that requires 2 1/4 20" screws.
It mounts to the camera with a 1/4 20" screw and a locking pin. The Universal Baseplate attaches to the tripod plate with both a 3/8 16" and 1/4 20" screws. It has 4.5" slide capability for balancing on the tripod and 4.5" slide for balancing the camera as well. The Baseplate is universal which means it has up and down as well as side to side adjustments, this is what allows it to align all cameras to various accessory equipment like matte boxes.
The Baseplate comes with 12" support rods that are 15mm in diameter and has a 60mm standard lightweight distance between rod centers. The 12" rods are female threaded on both ends. The Zacuto universal baseplate will work with all 15mm lightweight support matteboxes and follow focus units.
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Statue of Hovell, Department of Lands building, Bridge St, Sydney.
Each facade has 12 niches whose sculpted occupants include explorers and legislators who made a major contribution to the opening up and settlement of the nation. Although 48 men were nominated by the architect, Barnet, as being suitable subjects, most were rejected as being 'hunters or excursionists'. Only 23 statues were commissioned, the last being added in 1901 leaving 25 niches unfilled (Devine, 2011). In Nov 2010- a new statue of colonial surveyor James Meehan (1774-1826) was created and placed in an empty niche on cnr. Loftus/Bent Streets.
Hovell, William Hilton (1786–1875)
by T. M. Perry
This article was published in Australian Dictionary of Biography, Volume 1, (MUP), 1966
William Hilton Hovell (1786-1875), sailor, explorer and settler, was born on 26 April 1786 at Yarmouth, Norfolk, England. He went to sea as a boy and by 1808 commanded a vessel trading with South America. In London on 10 May 1810 he married Esther, a daughter of Surgeon Thomas Arndell, and in November 1811 applied for permission to settle in New South Wales. With an order for a grant of land, the Hovell family sailed in the Earl Spencer and in October 1813 arrived at Sydney. There Hovell became associated with Simeon Lord for whom he commanded vessels trading along the coast and with New Zealand; in 1816 he was wrecked in the Brothers in Kent's Group near Bass Strait. He appears to have had some mercantile interests, for in 1814 he was one of 'the Merchants of Sydney' who petitioned Governor Lachlan Macquarie for a charter for a company to trade with New Zealand. In November 1813 he chose a site at Narellan for a 600-acre (243 ha) land grant, but the deed was not issued until he took up residence there in December 1816, when he apparently forsook the sea.
Like other settlers Hovell made short exploratory journeys in the country surrounding the Cumberland Plain and in 1823 discovered the Burragorang Valley. At this time Governor Sir Thomas Brisbane hoped to have the country between Lake George and Bass Strait explored and planned an official expedition which never eventuated. Hovell and Hamilton Hume, who had been considered as the principals of Brisbane's party, decided to undertake the journey at their own expense, and on 17 October 1824 left Hume's station near Gunning for Westernport, the government having assisted them with some stores and equipment. After crossing the Murrumbidgee River, then in flood, they discovered a large river which Hovell named the Hume (later proved to be part of the Murray), crossed the Mitta Mitta, Goulburn and Ovens Rivers, and on 16 December sighted Port Phillip. An error in calculating their position led Hovell to believe that they had arrived on the western shore of Westernport, but they were on Corio Bay in Port Phillip. They returned to Gunning on 18 January 1825 and, as a result of their report, Brisbane decided to send a party to Westernport by sea. The party, which included Hovell, left Sydney late in 1826 under the command of Captain Wright and returned five months later. On arrival at Westernport Hovell realized his mistake; but the surrounding country was examined and 'great quantities of very fine coal' were discovered.
Hume and Hovell were each rewarded with grants of 1200 acres (486 ha), and Hovell was given a grant of 1280 acres (518 ha) for his part in Wright's expedition, though under unfavourable conditions. As his earlier grant had to be sold to defray expenses of the 1824-25 journey Hovell repeatedly sought more generous recognition of his own work and Hume's. He petitioned Governor (Sir) Ralph Darling in 1828 and 1829, the Colonial Office in 1829 and 1830, Governor (Sir) Richard Bourke in 1833, and the Colonial Office again in 1839. None of these applications was successful though Bourke did cancel debts to the government in 1837, about which time Hovell went to live on his property at Grabberdrack near Goulburn.
In 1853 Hovell revisited Port Phillip where he was welcomed as the discoverer of the district. An inaccurate press report of a speech Hovell made at a dinner in Geelong led Hume, who had already taken offence when William Bland placed Hovell's name first in the Journey of Discovery to Port Phillip … (Sydney, 1831), to believe that Hovell was claiming all the credit for their work. Hume therefore published A Brief Statement of Facts in Connection with an Overland Expedition from Lake George to Port Phillip in 1824 (Sydney, 1855). Hovell replied with An Answer to the Preface of … Hume's 'A Brief Statement of Facts …' and a Reply to 'A Brief Statement of Facts …' by Hamilton Hume (both Sydney, 1855). The ill feeling engendered by this exchange continued until Hume's death and for some time later. It is clear that the credit for the 1824-25 expedition must be shared by the two principals: Hume was certainly the better and more experienced bushman, but was unable to make observations or calculate position, which was Hovell's task; and although Hume claimed to have known that they had arrived at Port Phillip and not at Westernport he did not make this public when they returned to Sydney.
By his first wife Hovell had two children, Elizabeth Emily (1811-1848) and Arndell John Palmer (1813-1827). In 1848 at Goulburn he married Sophia Wilkinson (d.1876) who left £6000 to the University of Sydney to found the William Hilton Hovell lectureship in geology and physical geography. As a settler Hovell appears to have led a quiet and undistinguished life, his chief claim to fame being his part in the discovery of 'a vast range of country invaluable for every purpose of grazing and of agriculture—watered by numerous fine streams and rivers, and presenting an easy inland intercourse extending from Port Phillip and Westernport to the settled districts'. He died in Sydney on 9 November 1875 and was buried at Goulburn, survived by a natural son.
From:
Last one from me on this subject , and I include the review of the show from the Manchester Evening News by Stuart Greer
Muse
Lancashire County Cricket Club
September 4, 2010
Teignmouth trio Muse have travelled a long way from their early days as a band written off as Radiohead mimics.
They persevered, adding rich new layers to their sound, creating a mix of angular garage pop and face melting prog rock, all with a classical and operatic grandeur.
Tonight’s 21 track salute to an ever-more impressive back catalogue starts big with the spooky synthesised Uprising before launching into the industrial rock of Supermassive Black Hole.
Much of the next two hours is taken from their brilliant last three LPs with nostalgic nods to older but still relevant songs like fan favourite New Born.
Hysteria, United States Of Eurasia and Starlight are huge winners, as is the formidable piece of energetic rock that is Time Is Running Out.
Amid the visual onslaught Muse always look like they are having a great time, Bellamy wandering into every corner of the massive stage, relishing his rock posturing, while Chris Wolstenholme and Dom Howard thump the bass and drums as if it were their last ever gig.
Muse pride themselves on giving fans a mind-blowing and theatrical show, which could prove relentless and tiring, such is the assault on your senses, the timely Exogenesis: Symphony Part 1, which take things down a level before one final barrage starting with the unapologetic power pop of Plug In Baby and finally the epic, rip roaring rock opera Knights Of Cydonia.
If there is one word to describe Muse it’s grandiose.
Tonight we get the whole package – a lavish, and I mean unbelievably lavish, stage comprising of a dominating Orwellian governmental structure straight out of the pages of 1984, a circular platform which rises up and out into the crowd like a UFO, a lighting show which must’ve put the National Grid on its knees, and rock so vociferous, so volcanic, ears will be ringing for a very, very long time.
It really is impossible to find a fault with this type of performance, other than wishing it had gone on for longer.
Muse showed why they have been consistently a level higher than any other British rock band in the past six years.
They have style, substance, songs, and the right amount of self-belief to want to strive to keep getting better. Phenomenal.
Says it all for me , Paul.
From last night's concert given by the Brighton and Hove Russian Choir, held as part of the Steyning Festival. The Steyning Camera Club have been asked to shoot the events, so expect more in the coming months. Whilst Traditional Russian Folk, is not exactly my kind of music, it was harmoniously easy on the ear and choir's leader was full of infectious energy
I generally only include PTDs which have a roll of paper that is torn off. So you will not see any boxes of pre-separated or folded paper towels in my collection.
By the definition of roll-based paper towel dispensers, this is the most vintage of all. As seen at a private Lanseria airport facility near Johannesburg, South Africa.
SunTrust (4,815 square feet)
2155 Coliseum Drive, Coliseum Crossing, Hampton, VA
This location opened in 2000 and closed on February 18th, 2022, relocating here; it was originally a Perpetual Savings Bank, which opened in August 1989 and was originally located here; it was originally 2,643 square feet. It became a Crestar Bank in July 1990, which was renovated to include an additional 2,172 square feet in 1997. The building was demolished in fall 2022 and a Panera Bread was built on site, which opened on July 26th, 2023.
Dunham Massey is a civil parish in the Metropolitan Borough of Trafford, Greater Manchester, England. The parish includes the villages of Sinderland Green, Dunham Woodhouse and Dunham Town, along with Dunham Massey Park, formerly the home of the last Earl of Stamford and owned by the National Trust since 1976. Dunham Massey was historically in the county of Cheshire, but since 1974 has been part of Trafford Metropolitan Borough; the nearest town is Altrincham. As of the 2001 census, the parish had a population of 475.
Dunham Massey has a long history, as reflected in its 45 listed buildings. It was a locally important area during the medieval period, and acted as the seat for the Massey barony. The Georgian hall, with the remains of a castle in its grounds, is a popular tourist attraction. There are two Sites of Special Scientific Interest in Dunham Massey: Dunham Park, located south of Dunham Town, and Brookheys Covert.
The present hall was initially built in 1616 by Sir George Booth, who was amongst the creations ofBaronets by James I in 1611, but was later remodelled by John Norris for George, Earl of Stamford and Warrington between 1732 and 1740; it was also altered by John Hope towards the end of the 18th century and by Joseph Compton Hall between 1905 and 1908. The hall itself, the stables, and the carriage house of Dunham Massey are all Grade I listed buildings, three of six such buildings in Trafford.
The site is moated and lies immediately west of the village of Dunham, with the deer park lying to the south. The hall was donated to the National Trust by the las tEarl of Stamford, in 1976. The hall was used as a military hospital during the First World War. Inside is a collection of Huguenot silver, the carving The Crucifixion by 17th century wood carver Grinling Gibbons, and a white marble bust of the Emperor Hadrian; the head is antique, but the neck and shoulders are 18th century, it was probably acquired by the 5th Earl of Stamford. The collection of paintings in the hall include Allegory with Venus, Mars, Cupid and Time by Guercino; The Cascade at Terni by Louis Ducros; and portraits by William Beechey, Francis Cotes, Michael Dahl, A. R. Mengs, Sir Joshua Reynolds, George Romney, Enoch Seeman, and Zoffany. The George Harry Grey, 7th Earl of Stamford and 3rd Earl of Warrington removed a selection of paintings to Enville Hall in the late 1850s, and it was not until the time of Roger Grey, 10th Earl of Stamford that some were returned after sales in 1929 and 1931.The deer park at Dunham Massey is the only medieval park in Trafford to survive to the present.
My "Driver of the Day" was a totally committed Julian Majzub in his 90 year old Bugatti Type 35B, quite a sight
Upgrades!
The ship now includes an expanded central cargo hold between the front and rear sections, with the rear cargo/engineering module also enlarged for greater capacity.
The new cargo hold boasts two spacious bays, each outfitted with advanced weaponry, jetpacks, and specialized tools. Hidden within are four concealed storage compartments, two per bay, providing secure and discreet storage options. For efficient loading and unloading, sleek cargo ramps deploy seamlessly from beneath on both sides
Bonus: I originally was going to include a librarian (information ninja) in the diagram, but it just didn't fit. So here it is as a separate graphic. Here's the CC license, and you'd have to credit mattahan.deviantart.com/. I have the svg if you want it.
Icons here: mattahan.deviantart.com/art/Buuf-37966044
Costume includes jacket, attached shirt, belt, pants, attached boot tops.
www.costumehub.com/products/adult-pirate-captain-costume/...
ROCKTROPOLIS is a progressive rock band that is like a volcano ready to explode upon your ears. Members include guitarist ROCKTROPOLIS, Bassist and Keyboardist Sam Metropoulos and Drummer Marc Stemmler. Influences are Dream Theater, Rush, Yngwie, Yes, Deep Purple and Iron Maiden to name a few. Guitarist ROCKTROPOLIS has worked with The Process, Gabe Gonzalez (George Clinton) and former drummer John Macaluso (Yngwie Malmsteen, ARK and VOX). Multi instrumentalist Sam Metropoulos has collaborated on several albums with The Process, played with John Macaluso and has opened for Yngwie Malmsteen. Akin to the pillars of the great Parthenon, drummer Marc Stemmler provides the foundation for which ROCKTROPOLIS bridges the hemispheres between classical and progressive rock music. ROCKTROPOLIS is a Nominee of the 2013 Detroit Music Awards.
ROCKTROPOLIS is represented by Howard Hertz/Joseph Bellanca (Hertz Schram, p.c.) Mr. Hertz’s impressive roster includes George Clinton, Sippie Wallace, The Romantics, The Bass Brothers, Eminem, Marilyn Manson, Russell Simmons, O-Town, Pantera, Marcus Belgrave, The GO, Mike Posner, Elmore Leonard, Warner Tamerlane and Atlantic Records.
ROCKTROPOLIS is currently recording/producing their debut album, with Chris Lewis as their recording engineer (Fire Hyena Studio). Projected release date is summer 2013. Be prepared to own a collection of brilliant compositions that are melodic, epic and infectious to the soul.
www.RocktropolisMusic.com (c) 2012
MEDRETE 17-3 includes participants from the Chadian government, U.S. Army Africa, and the 3rd Medical Command Deployment Support in Forest Park, Ga. It is the third in a series of medical readiness training exercises that USARAF is scheduled to facilitate in various countries in Africa. The mutually beneficial exercise offers opportunities for the partnered militaries to share best practices and improve medical treatment processes. (U.S. Army Africa photo by Staff Sgt. Shejal Pulivarti)
The preparedness packs include medicines and supplies to treat a variety of conditions, from trauma injuries to chronic conditions. Each year, experience and feedback from partners is used to improve the contents and packaging of the pack.
The versatile materials in the hurricane packs can also be life-saving during other types of emergencies, as demonstrated during the Haiti Cholera Outbreak. The waterproof packs are designed to use in clinic settings or at alternate care sites. They are easy to transport during a hurricane.
Direct Relief is able to supply these preparedness materials only with the generous donations of several pharmaceutical and medical material corporations.
Any contents remaining after the hurricane season, ending November 30, are absorbed into clinic inventories to assure that the resources are used and benefit their uninsured patient populations.
We have expanded the color range of PRECIOSA Rocailles for you to include new natural colors!
We offer you the PRECIOSA Traditional Czech Beads™ rocaille range in newly developed and unique shades of light lilac and pink. This involves an exceptional change in our standard extensive color range after many years.
Don't miss the opportunity to get your hands on the seed beads in these delicate tones. They are excellent in children's costume jewelry collections, hair decorations or various tassels. The time of brides is also fast approaching. Decorate and adorn your unforgettable day with seed beads in the new glass colors!
The shades of delicate pink and lilac in opaque colors and transparent lilac can also be beautified with the sfinx and rainbow surface finishes. See for yourself.
You will love the unique extended color range of these glass seed beads!
TECHNICAL DATA:
PRECIOSA Rocailles
Article number: 311 19 001
Size: 1/0, 6/0, 8/0, 10/0, 11/0 (opaque pink 73420 and opaque lilac 23420)
Size: 1/0, 6/0, 8/0 (transparent lilac 20420)
Article number: 331 19 001
Size: 6/0 (the sfinx and rainbow finishes)
The Sfinx Finish
78420 (on opaque pink)
28420 (on opaque lilac)
28420 (on opaque lilac)
The Rainbow Finish
74420 (on opaque pink)
24420 (on opaque lilac)
21420 (on transparent lilac)
Visit our website for more information about the PRECIOSA New Seed Beads Colors
Pickering Castle is situated on the southern edge of the North York Moors on a limestone bluff which formerly overlooked the meeting point of two of the main highways through the north of England: the east-west route along the Vale of Pickering and the north-south route through Newton Dale to Malton. The monument consists of a single area which includes the site of the 11th century motte and bailey castle and the 13th century shell keep castle. The former was built by William the Conqueror either during or shortly after the 'harrying of the north' in 1069-70. It consisted of an earth motte crowned by a timber palisade, flanked on the north-west side by a crescent-shaped inner bailey and, on the south-east side, by a contemporary or slightly later outer bailey. The inner bailey measured c.120m by c.35m and was bounded to the north by a steep natural slope surmounted by a palisade and to the south by deep 15m wide ditches linked to the ditch encircling the motte. The outer bailey, which measured c.185m by c.25m, was protected on the north side by these same ditches and, on the south side, by a 5-8m high palisaded bank with an outer ditch. To the immediate east of the outer bailey ditch a further earthwork bank may have provided additional defence on this side; alternatively it may be part of a medieval defence system associated with the adjacent settlement. The motte is c.20m high and has a base diameter of c.60m. It is not yet clear whether this is the original 11th century motte or a later medieval reconstruction. In the latter case, the earlier motte will have been preserved inside the later while, in addition, the buried remains of a wide range of domestic and service buildings will survive within the open areas of the baileys.
The reconstruction of the castle in stone largely took place between 1180 and 1236. There were three main phases to the work at this time, the earliest involving the late 12th century replacement of the palisade round the inner bailey with a curtain wall and also the probable construction of the first shell keep on the motte. In its present form the shell keep dates to the early 13th century but the foundations of the earlier wall will survive underneath. The remains of the early curtain wall still stand round the inner bailey, surviving best where the curtain was incorporated into later buildings. The earliest buildings so far identified are the early or mid- 12th century Old Hall, a free-standing residence whose surviving foundations show it to have been half-timbered, and the Coleman Tower, constructed at the same time as the inner curtain and an integral part of it. The Coleman Tower guarded the entry across the inner bailey ditch and was also a prison; hence its earlier name, the King's Prison. It was square in plan and had its entrance on the first floor, the level underneath being where the prisoners were kept. On the east side are the remains of a small building and also a stairway leading onto an adjacent wall. This wall, built across the motte ditch in the late 12th century, replaced an earlier palisade and provided access to the summit of the motte. A similar and contemporary length survives on the opposite side of the motte, crossing the ditch and joining the curtain alongside the later Rosamund's Tower. The keep consisted of a rubble wall enclosing a roughly circular area 20m wide. A wall walk would have lined the inside of the wall above a series of garrison buildings. The foundations of some of these buildings survive but it is not certain whether they date to the 13th or the 14th century. In some cases they will have replaced earlier timber structures whose buried remains will also survive. Also of uncertain date are the foundations of a number of buildings in the inner bailey, including a service range to the south-west and a group of buildings referred to as the Constable's Place in the accounts of the years 1441-43. The latter were half-timbered and some sections predate the inner curtain though others were clearly added later. A survey of 1537 lists a number of distinct structures, including the Constable's hall, a kitchen, buttery and pantry, and quarters for staff and servants. At the southern end of the group were a number of storage buildings, one of which is believed to have been the wool house. Two additional service buildings lay adjacent to the Old Hall and are thought, originally, to have been contemporary with it. To the south of these is the chantry-chapel which dates from c.1227 and is still complete though in a much altered state.
To the west of this is the early 14th century New Hall, initially built as a residence for Countess Alice, wife of Earl Thomas of Lancaster. This was later used as a courthouse which gave rise to it being named King's Hall or Motte (moot) Hall in later surveys. It was a penticed or lean-to building of two storeys which utilised the inner curtain for its outer wall. The inner walls were timber-framed and, as much of the surviving stonework is late 12th or early 13th century, it clearly replaced an earlier building. The upper chamber or solar of the 14th century hall was an elaborate plastered room with a decorated fireplace. The last major programme of building dates to 1324-26 when Edward II ordered extensive works to be carried out which included replacing the whole of the timber palisade round the outer bailey with a stone wall. This outer curtain included three projecting towers, a gatehouse with a drawbridge over the outer ditch and a postern gate which led from the north-east arm of the inner bailey ditch, underneath Rosamund's Tower and out onto the rampart. A second gate and drawbridge, built at this time alongside the Coleman Tower, had fallen out of use by the 16th century and can now no longer be seen. The three projecting towers, named from north-east to south-west, Rosamund's Tower, Diate Hill Tower and Mill Tower, are all square in plan and all would have led out onto the wall-walk along the inside of the curtain though, in the case of the Mill Tower, the curtain to either side has not survived sufficiently well to demonstrate this. The ground-floor entrance to the Mill Tower consisted of two doors linked by a short passage, in which the first door opened inwards and the second outwards indicating that the tower was built as a prison, a role it took over from the Coleman Tower. North of the Mill Tower, the outer curtain crossed the inner bailey ditch which can also be seen outside the castle walls on the west and north sides. This section of the ditch was part of the original 11th century defences and was quarried out of the rock on which the castle was built.
A levelled area alongside the inner edge indicates that quarrying of the rock-face continued after the ditch was cut. The quarried stone would have gone towards the construction of at least some of the castle buildings. Aside from its strategic and administrative roles, Pickering Castle had two other functions: to guard and manage the large forest which lay adjacent and to provide a court and place of detention for those found guilty of offences against it, such as poaching, unauthorised clearance and the theft of timber. The forest was an extremely important economic resource during the Middle Ages and its particular importance at Pickering can be seen in the great use made of wood in the castle buildings and also, most significantly, its continuous use in the defences down to the 14th century. Also important to the castle economy during the 14th century was the sale of wool, and it also had responsibility for managing the royal stud created by Edward II in c.1322. Possibly the stables known to have been located against the outer curtain at this time, between the gatehouse and Diate Hill tower, were connected with this. According to the Domesday Book, in 1086 the manor of Pickering was held by the king, that is, William the Conqueror. The castle established at this time as part of the subjugation of the rebellious North remained in royal hands until 1267 when it was conferred with the title Earl of Lancaster on Edmund Crouchback, younger son of Henry III. Edmund's son Thomas succeeded to both title and estates in 1296 but was executed for treason by Edward II in 1322, whereupon his estates reverted to the king. Following the unsuccessful Scottish campaign of the same year, and the ensuing retaliatory attacks on the north of England by Robert the Bruce, Edward ordered the building works noted above, clearly intending to keep Pickering a royal castle. However, in 1326 his son Edward III confirmed Henry, the younger brother of Thomas, Earl of Lancaster, in his brother's titles and estates, and, in 1351, the castle became part of the Duchy of Lancaster when that title was created. Upon the elevation of the House of Lancaster to the throne in 1399, and in 1413, the succession of Henry V, the Duchy reverted to the Crown and Pickering became a royal castle once again. It has been in State care since 1926. A number of features within the protected area are excluded from the scheduling. These include the ticket office/sales point and its paved base and steps, all English Heritage fixtures and fittings such as bins, bridges, safety grilles, signs, railings and interpretation boards, the surfaces of all modern steps and paths inside and outside the castle walls, lighting and the modern walls and fences round the outside edge of the protected area but the ground beneath all these features is included.
Harajuku is an area between Shinjuku and Shibuya. Local landmarks include the headquarters of NHK, Meiji Shrine, and Yoyogi Park.
The area has two main shopping streets, Omotesando and Takeshita Street (Takeshita-dori). The latter caters to youth fashions and has many small stores selling Gothic Lolita, visual kei, rockabilly, hip hop, and punk outfits, in addition to fast food outlets and so forth.
Omotesando has recently seen a rise in openings of up-scale fashion shops such as Louis Vuitton, Chanel, and Prada. The avenue is sometimes referred to as the Champs-Élysées of Tokyo. Until 2004, one side of the avenue was occupied by the Dojunkai Aoyama apato, Bauhaus-inspired apartments built in 1927 after the 1923 Kanto earthquake. In 2006 the buildings were controversially destroyed by Mori Building and replaced with the "Omotesando Hills" shopping mall, designed by Tadao Ando. The area known as "Ura-Hara", back streets of Harajuku, is a center of Japanese fashion for younger people—brands such as A Bathing Ape and Undercover have shops in the area.
History of the Vienna Philharmonic
The orchestra of the Vienna Philharmonic was founded on March 28, 1842. It was founded by the German composer Otto Nicolai, whose creations include the opera "The Merry Wives of Windsor". Nearly a century later, the club was dissolved in December 1938 during the Nazi period by the law on the "transfer and incorporation of clubs, organizations and associations" for the time being and the assets fell to the State Theater and the Stage Academy of the City of Vienna. This was, however, a few days later at the urging of the conductor and musicologist Dr. Heinz Drewes largely reversed. Dr. Drewes was the leader of the "entire German musical life" and so he used his influence on the Reich propaganda minister Goebbels. Ultimately, Goebbels decreed in June 1939 that the Vienna Philharmonic as an association should retain their most extensive independence on the condition that the club is subject to his supervision and that the articles of association regarding the National Socialist principles is changed. Thus, the club's assets were released again.
In 1939, the idea of the New Year's Concert, at which time only the music of Johann Strauss was played, was born. This concert series of the New Year's Concert has become one of the cultural highlights of the year and is always broadcast live on television. The magnificent pictures from Vienna are accompanied, among other things, by fantastic flowers and dance performances by the Wiener Ballett. With the end of the Second World War, the Vienna Philharmonic Orchestra once again became completely independent and the orchestra played two major concert evenings right after the liberation of Vienna in April 1945. A special focus is still the position of the conductor at the Vienna Philharmonic. Because until 1933, the orchestra was directed by a single conductor every season. From 1933 there were only guest conductors. Great merits in the early years had especially the conductors Arturo Toscanini from 1933 to 1937 and intermittently from 1933 to 1954 Wilhelm Furtwängler. Herbert von Karajan, Karl Böhm, Paul Hindemith and Daniel Barenboim are among the famous guest conductors. Also as a guest conductor conducted from 1966, the later honorary member Leonard Bernstein repeatedly the orchestra. One of Leonard Bernstein's most outstanding works in collaboration with the Vienna Philharmonic is, for example, the adaptation of the works of Gustav Mahler, who himself had directed the orchestra from 1898 to 1901 for three years as a subscription conductor to the Vienna Philharmonic.
Vienna Philharmonic coins
Appropriately to the Vienna Philharmonic, the Austrian Mint, which mints all coins in Austria, has been issuing a bullion every year since 1989, which after the orchestra precisely is called the Vienna Philharmonic. At first, the coins were pure gold. Since 2008 there is also an annual silver version. Their value does not correspond to the nominal value, but the Vienna Philharmonic is a bullion coin whose value depends on the current precious metal value. The motif of the Vienna Philharmonic is always the same. The front of the Vienna Philharmonic Münze designed by Thomas Pesendorfer shows some of the classical orchestral instruments such as bassoon, horn, harp and four violins, as well as a cello in the middle. The reverse shows the organ, which is located in the Golden Hall of the Wiener Musikverein. Only the respective year is changed. The coin is now available in four sizes. As a special coinage, a 1000-ounce coin, the so-called "Big Phil", was released in 2004 on the occasion of the 15th anniversary, and another coin in 2009 for the 20th anniversary. Both are traded as collectors' items because of the limited edition and are therefore more expensive than the actual precious metal value.
Geschichte der Wiener Philharmoniker
Das Orchester der Wiener Philharmoniker wurde am 28. März 1842 gegründet. Ins Leben gerufen hatte es der deutsche Komponist Otto Nicolai, aus dessen Feder unter anderem die Oper "Die lustigen Weiber von Windsor" stammt. Knapp ein Jahrhundert später wurde der Verein im Dezember 1938 in der NS-Zeit durch das Gesetz zur "Überleitung und Eingliederung von Vereinen, Organisationen und Verbänden" vorerst aufgelöst und das Vermögen fiel dem Staatstheater und der Bühnenakademie der Stadt Wien zu. Dies wurde jedoch wenige Tage später auf Drängen des Dirigenten und Musikwissenschaftlers Dr. Heinz Drewes größtenteils wieder rückgängig gemacht. Dr. Drewes war der Leiter des "gesamten deutschen Musiklebens" und so nutzte er seinen Einfluss auf den Reichspropagandaminister Goebbels. Letztlich verfügte Goebbels im Juni 1939, dass die Wiener Philharmoniker als Verein ihre weitestgehende Selbständigkeit behalten sollten unter der Bedingung, dass der Verein seiner Aufsicht unterstellt wird dass die Vereinssatzung hinsichtlich der nationalsozialistischen Grundsätze geändert wird. Damit wurde auch das Vereinsvermögen wieder frei gegeben.
Im Jahr 1939 entstand zugleich die Idee des Neujahrskonzerts, bei dem damals ausschließlich die Musik von Johann Strauss gespielt wurde. Diese Konzertreihe des Neujahrskonzerts ist inzwischen einer der kulturellen Höhepunkte des Jahres und wird immer live im Fernsehen übertragen. Die prächtigen Bilder aus Wien werden unter anderem untermalt durch phantastische Blumen und Tanzeinlagen des Wiener Balletts. Mit dem Ende des Zweiten Weltkriegs wurde der Verein der Wiener Philharmoniker wieder komplett unabhängig und das Orchester spielte gleich nach der Befreiung von Wien im April 1945 zwei große Konzertabende. Ein ganz besonderer Augenmerk gilt noch der Stelle des Dirigenten bei den Wiener Philharmonikern. Denn bis zum Jahr 1933 wurde das Orchester jede Saison von einem einzigen Dirigenten geleitet. Ab 1933 gab es nur noch Gastdirigenten. Große Verdienste hatten in den Anfangsjahren vor allem die Dirigenten Arturo Toscanini von 1933 bis 1937 und mit Unterbrechungen von 1933 bis 1954 Wilhelm Furtwängler. Zu den berühmten Gastdirigenten zählen unter anderem Herbert von Karajan, Karl Böhm, Paul Hindemith oder Daniel Barenboim. Ebenfalls als Gastdirigent leitete ab 1966 das spätere Ehrenmitglied Leonard Bernstein mehrfach das Orchester. Zu den herausragendsten Werken von Leonard Bernstein in Zusammenarbeit mit den Wiener Philharmonikern zählt beispielsweise die Bearbeitung der Werke von Gustav Mahler, der von 1898 bis 1901 selbst drei Jahre lang als Abonnementdirigent der Wiener Philharmoniker das Orchester geleitet hatte.
Wiener Philharmoniker Münzen
Passend zu den Wiener Philharmonikern gibt die Münze Österreich, die alle Münzen in Österreich prägt, seit dem Jahr 1989 jedes Jahr eine Anlagemünze heraus, die nach dem Orchester eben der Wiener Philharmoniker genannt wird. Zunächst waren die Münzen aus reinem Gold. Seit 2008 gibt es auch eine jährliche Silberversion. Ihr Wert entspricht nicht dem reinen Nennwert, sondern der Wiener Philharmoniker ist eine Bullionmünze, deren Wert sich nach dem aktuellen Edelmetallwert richtet. Das Motiv des Wiener Philharmoniker ist immer gleich. Die Vorderseite der von Thomas Pesendorfer gestalteten Wiener Philharmoniker Münze zeigt einige der klassischen Orchesterinstrumente wie Fagott, Horn, Harfe und dazu vier Geigen sowie in der Mitte ein Cello. Die Rückseite zeigt die Orgel, die sich im Goldenen Saal vom Wiener Musikverein befindet. Geändert wird nur das jeweilige Prägejahr. Die Münze gibt es inzwischen in vier Größen zu kaufen. Als Sonderprägungen erschien 2004 zum 15-jährigen Jubiläum eine 1000-Unzen-Münze, der sogenannte "Big Phil", und 2009 zum 20-jährigen Jubiläum eine weitere Münze. Beide werden wegen der limitierten Auflage als Sammlerobjekte gehandelt und sind daher teurer als der eigentliche Edelmetallwert.
www.geschichte-oesterreich.com/musik/wiener_philharmonike...
Pickering Castle is situated on the southern edge of the North York Moors on a limestone bluff which formerly overlooked the meeting point of two of the main highways through the north of England: the east-west route along the Vale of Pickering and the north-south route through Newton Dale to Malton. The monument consists of a single area which includes the site of the 11th century motte and bailey castle and the 13th century shell keep castle. The former was built by William the Conqueror either during or shortly after the 'harrying of the north' in 1069-70. It consisted of an earth motte crowned by a timber palisade, flanked on the north-west side by a crescent-shaped inner bailey and, on the south-east side, by a contemporary or slightly later outer bailey. The inner bailey measured c.120m by c.35m and was bounded to the north by a steep natural slope surmounted by a palisade and to the south by deep 15m wide ditches linked to the ditch encircling the motte. The outer bailey, which measured c.185m by c.25m, was protected on the north side by these same ditches and, on the south side, by a 5-8m high palisaded bank with an outer ditch. To the immediate east of the outer bailey ditch a further earthwork bank may have provided additional defence on this side; alternatively it may be part of a medieval defence system associated with the adjacent settlement. The motte is c.20m high and has a base diameter of c.60m. It is not yet clear whether this is the original 11th century motte or a later medieval reconstruction. In the latter case, the earlier motte will have been preserved inside the later while, in addition, the buried remains of a wide range of domestic and service buildings will survive within the open areas of the baileys.
The reconstruction of the castle in stone largely took place between 1180 and 1236. There were three main phases to the work at this time, the earliest involving the late 12th century replacement of the palisade round the inner bailey with a curtain wall and also the probable construction of the first shell keep on the motte. In its present form the shell keep dates to the early 13th century but the foundations of the earlier wall will survive underneath. The remains of the early curtain wall still stand round the inner bailey, surviving best where the curtain was incorporated into later buildings. The earliest buildings so far identified are the early or mid- 12th century Old Hall, a free-standing residence whose surviving foundations show it to have been half-timbered, and the Coleman Tower, constructed at the same time as the inner curtain and an integral part of it. The Coleman Tower guarded the entry across the inner bailey ditch and was also a prison; hence its earlier name, the King's Prison. It was square in plan and had its entrance on the first floor, the level underneath being where the prisoners were kept. On the east side are the remains of a small building and also a stairway leading onto an adjacent wall. This wall, built across the motte ditch in the late 12th century, replaced an earlier palisade and provided access to the summit of the motte. A similar and contemporary length survives on the opposite side of the motte, crossing the ditch and joining the curtain alongside the later Rosamund's Tower. The keep consisted of a rubble wall enclosing a roughly circular area 20m wide. A wall walk would have lined the inside of the wall above a series of garrison buildings. The foundations of some of these buildings survive but it is not certain whether they date to the 13th or the 14th century. In some cases they will have replaced earlier timber structures whose buried remains will also survive. Also of uncertain date are the foundations of a number of buildings in the inner bailey, including a service range to the south-west and a group of buildings referred to as the Constable's Place in the accounts of the years 1441-43. The latter were half-timbered and some sections predate the inner curtain though others were clearly added later. A survey of 1537 lists a number of distinct structures, including the Constable's hall, a kitchen, buttery and pantry, and quarters for staff and servants. At the southern end of the group were a number of storage buildings, one of which is believed to have been the wool house. Two additional service buildings lay adjacent to the Old Hall and are thought, originally, to have been contemporary with it. To the south of these is the chantry-chapel which dates from c.1227 and is still complete though in a much altered state.
To the west of this is the early 14th century New Hall, initially built as a residence for Countess Alice, wife of Earl Thomas of Lancaster. This was later used as a courthouse which gave rise to it being named King's Hall or Motte (moot) Hall in later surveys. It was a penticed or lean-to building of two storeys which utilised the inner curtain for its outer wall. The inner walls were timber-framed and, as much of the surviving stonework is late 12th or early 13th century, it clearly replaced an earlier building. The upper chamber or solar of the 14th century hall was an elaborate plastered room with a decorated fireplace. The last major programme of building dates to 1324-26 when Edward II ordered extensive works to be carried out which included replacing the whole of the timber palisade round the outer bailey with a stone wall. This outer curtain included three projecting towers, a gatehouse with a drawbridge over the outer ditch and a postern gate which led from the north-east arm of the inner bailey ditch, underneath Rosamund's Tower and out onto the rampart. A second gate and drawbridge, built at this time alongside the Coleman Tower, had fallen out of use by the 16th century and can now no longer be seen. The three projecting towers, named from north-east to south-west, Rosamund's Tower, Diate Hill Tower and Mill Tower, are all square in plan and all would have led out onto the wall-walk along the inside of the curtain though, in the case of the Mill Tower, the curtain to either side has not survived sufficiently well to demonstrate this. The ground-floor entrance to the Mill Tower consisted of two doors linked by a short passage, in which the first door opened inwards and the second outwards indicating that the tower was built as a prison, a role it took over from the Coleman Tower. North of the Mill Tower, the outer curtain crossed the inner bailey ditch which can also be seen outside the castle walls on the west and north sides. This section of the ditch was part of the original 11th century defences and was quarried out of the rock on which the castle was built.
A levelled area alongside the inner edge indicates that quarrying of the rock-face continued after the ditch was cut. The quarried stone would have gone towards the construction of at least some of the castle buildings. Aside from its strategic and administrative roles, Pickering Castle had two other functions: to guard and manage the large forest which lay adjacent and to provide a court and place of detention for those found guilty of offences against it, such as poaching, unauthorised clearance and the theft of timber. The forest was an extremely important economic resource during the Middle Ages and its particular importance at Pickering can be seen in the great use made of wood in the castle buildings and also, most significantly, its continuous use in the defences down to the 14th century. Also important to the castle economy during the 14th century was the sale of wool, and it also had responsibility for managing the royal stud created by Edward II in c.1322. Possibly the stables known to have been located against the outer curtain at this time, between the gatehouse and Diate Hill tower, were connected with this. According to the Domesday Book, in 1086 the manor of Pickering was held by the king, that is, William the Conqueror. The castle established at this time as part of the subjugation of the rebellious North remained in royal hands until 1267 when it was conferred with the title Earl of Lancaster on Edmund Crouchback, younger son of Henry III. Edmund's son Thomas succeeded to both title and estates in 1296 but was executed for treason by Edward II in 1322, whereupon his estates reverted to the king. Following the unsuccessful Scottish campaign of the same year, and the ensuing retaliatory attacks on the north of England by Robert the Bruce, Edward ordered the building works noted above, clearly intending to keep Pickering a royal castle. However, in 1326 his son Edward III confirmed Henry, the younger brother of Thomas, Earl of Lancaster, in his brother's titles and estates, and, in 1351, the castle became part of the Duchy of Lancaster when that title was created. Upon the elevation of the House of Lancaster to the throne in 1399, and in 1413, the succession of Henry V, the Duchy reverted to the Crown and Pickering became a royal castle once again. It has been in State care since 1926. A number of features within the protected area are excluded from the scheduling. These include the ticket office/sales point and its paved base and steps, all English Heritage fixtures and fittings such as bins, bridges, safety grilles, signs, railings and interpretation boards, the surfaces of all modern steps and paths inside and outside the castle walls, lighting and the modern walls and fences round the outside edge of the protected area but the ground beneath all these features is included.
Includes, Leeks, Onions, Pumpkin, Broccoli, Carrots, Red Cabbage, Onions, Garlic, Tomatoes, Potatoes, and Barley. Yum!
dog taxi
DAYCARE + TRAINING
A day with Dog Taxi is more than just fun and fetch, it also includes obedience training – for beginner, intermediate, and advanced pooches.
Listen up, pups: join the Dog Taxi pack and have a great time! We make it easy for you and your parents.
HERE’S HOW IT WORKS:
We pick you up at your house
We go to the beach or to the park for two hours with all of your best furry friends.You get to run, play, learn, socialize, and get dirty.
We even give you a little schooling – one-on-one and group training with all your favourite distractions around
(Balls! Scents! Other dogs!). Mom and Dad are amazed when you get home!
When the day is done, we drop you off at home for dinner with your tail wagging.
If dogs could smile, you would.
BOARDING + TRAINING
We believe that every dog deserves a fluffy bed and good night’s sleep.
We don’t do crates and cement floors. All of our dog’s stay in the Dog Taxi home – they have rooms and beds and plenty of space to run, play, and sleep.
GROOMING
Dirty dogs are no match for our grooming team. We offer washing, drying, shaving, and nail clipping.
TAXI SERVICES
We will transport your dog just about anywhere – to the vet, the groomer’s, and even grandma’s house. Prices start at $25.
City Palace, Jaipur, which includes the Chandra Mahal and Mubarak Mahal palaces and other buildings, is a palace complex in Jaipur, the capital of the Rajasthan state, India. It was the seat of the Maharaja of Jaipur, the head of the Kachwaha Rajput clan. The Chandra Mahal palace now houses a museum but the greatest part of it is still a royal residence. The palace complex, which is located northeast of the centre of the grid patterned Jaipur city, incorporates an impressive and vast array of courtyards, gardens and buildings. The palace was built between 1729 and 1732, initially by Sawai Jai Singh II, the ruler of Amber. He planned and built the outer walls, and later additions were made by successive rulers right up to the 20th century. The credit for the urban layout of the city and its structures is attributed to two architects namely, Vidyadar Bhattacharya, the chief architect in the royal court and Sir Samuel Swinton Jacob, apart from the Sawai himself who was a keen architectural enthusiast. The architects achieved a fusion of the Shilpa Shastra of Indian architecture with Rajput, Mughal and European styles of architecture.
The palace complex lies in the heart of Jaipur city, to the northeast of the very centre. The site for the palace was located on the site of a royal hunting lodge on a plain land encircled by a rocky hill range, five miles south of Amber (city). The history of the city palace is closely linked with the history of Jaipur city and its rulers, starting with Maharaja Sawai Jai Singh II who ruled from 1699-1744. He is credited with initiating construction of the city complex by building the outer wall of the complex spreading over many acres. Initially, he ruled from his capital at Amber, which lies at a distance of 11 kilometres from Jaipur. He shifted his capital from Amber to Jaipur in 1727 because of an increase in population and increasing water shortage. He planned Jaipur city in six blocks separated by broad avenues, on the classical basis of principals of Vastushastra and other similar classical treatise under the architectural guidance of Vidyadar Bhattacharya, a man who was initially an accounts-clerk in the Amber treasury and later promoted to the office of Chief Architect by the King.
Following Jaisingh's death in 1744, there were internecine wars among the Rajput kings of the region but cordial relations were maintained with the British Raj. Maharaja Ram Singh sided with the British in the Sepoy Mutiny or Uprising of 1857 and established himself with the Imperial rulers. It is to his credit that the city of Jaipur including all of its monuments (including the City Palace) are stucco painted 'Pink' and since then the city has been called the "Pink City". The change in colour scheme was as an honour of hospitality extended to the Prince of Wales (who later became King Edward VII) on his visit. This colour scheme has since then become a trademark of the Jaipur city.
Man Singh II, the adopted son of Maharaja Madho Singh II, was the last Maharaja of Jaipur to rule from the Chandra Mahal palace, in Jaipur. This palace, however, continued to be a residence of the royal family even after the Jaipur kingdom merged with the Indian Union in 1949 (after Indian independence in August 1947) along with other Rajput states of Jodhpur, Jaisalmer and Bikaner. Jaipur became the capital of the Indian state of Rajasthan and Man Singh II had the distinction of becoming the Rajapramukh (present day Governor of the state) for a time and later was the Ambassador of India to Spain.
Young people involved with Include Youth's Give and Take Scheme in the Southern area got together for a little event celebrating their big achievements on Thursday November 15 2012, at One Eighty on the hill, Armagh.
Our Essential Employability Programme delivering essential and employability skills to young people on our Give & Take Scheme is funded through Big Lottery Fund’s Reaching Out Empowering Young People programme.
For more information about Include Youth's Give and Take Scheme visit: includeyouth.org/index.php?/giveandtake
Scarborough's finest personalised rock. Includes: To My Sweetheart, Princess and, of course, My Nympho and Suck On This.
Easy ginger sponge cake recipe one of our latest recipes on www.thecakerecipe.co.uk. Other recipes include chocolate cake recipes, lemon cake recipes, cupcake recipes, cupcakes.
To include our families in the ceremony, we incorporated a ring-warming ceremony in which the mothers took our wedding rings and said a few words about their hopes/dreams/advice for us. My brother also did a 'reading' which was actually taken from an episode of 'Sex and The City'! It was so beautiful - he couldn't have picked a more perfect speech.
Featured artists include Jurne, Nmph, Crash, Rammellzee, IZ THE WIZ, Cap, Ces, Yes 2, Vogue, Erupto 327, OBLVN, Con, Cense, Remio, Bates, Skuf, Min, Med, Dondi, Sye, Keo, TKid, Joker, Lead, Nope, Jask, Omens, Jase, VFR, Cope 2, Indie 184, Queen Andrea, Pure, Anger, Axis, Spray, Jenks, Bio, Nicer, Renos, MQ, Quake, Curve TGE, Wand, Monk, Estria, Dmote, Faust, Gorey, Saze, Smash 137, Geso, Cecs, Yen 34, Enron, Dr. Sex, Ceave, Voice, EwokOne, Kaput, ORFN, Trike, Oze 108, Vans the Omega, Claw Money, Pez, Deceve, S8N, Jick, Sibl, and Egs.