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The Burgtheater on the Dr.-Karl -Lueger-Ring (from now on, Universitätsring) in Vienna is an Austrian Federal Theatre. It is one of the most important stages in Europe and after the Comédie-Française, the second oldest European, as well as the largest German speaking theater. The original 'old' Burgtheater on Michaelerplatz was recorded from 1748 until the opening of the new building at the ring in October, 1888. The new house was completely on fire in 1945 as a result of bomb attacks, until the re-opening on 14 October 1955 was the Ronacher as temporary quarters. The Burgtheater is considered Austrian National Theatre.

Throughout its history, the theater was wearing different names, first kk Theater next to the castle, then to 1918 K.K. Court-Burgtheater and since then Burgtheater. Especially in Vienna it is often referred to as "The Castle (Die Burg)" , the ensemble members are known as Castle actors (Burgschauspieler).

History

St. Michael's Square with the old K.K. Theatre beside the castle (right) and the Winter Riding School of the Hofburg (left)

The interior of the Old Burgtheater, painted by Gustav Klimt. The people are represented in such detail that the identification is possible.

The 'old' Burgtheater at St. Michael's Square

The original castle theater was set up in a ball house that was built in the lower pleasure gardens of the Imperial Palace of the Roman-German King and later Emperor Ferdinand I in 1540, after the old house 1525 fell victim to a fire. Until the beginning of the 18th Century was played there the Jeu de Paume, a precursor of tennis. On 14 March 1741 finally gave the Empress Maria Theresa, who after the death of her father ruled a general theater lock order, the "Entrepreneur of the Royal Court Opera" and lessees of 1708 built theater at Kärntnertor, Joseph Karl Selliers, permission to change the ballroom into a theater. Simultaneously, a new ball house was built in the immediate vicinity, which todays Ballhausplatz is bearing its name.

In 1748, the newly designed "theater next to the castle" was opened. 1756 major renovations were made, inter alia, a new rear wall was built. The Auditorium of the Old Burgtheater was still a solid timber construction and took about 1200 guests. The imperial family could reach her ​​royal box directly from the imperial quarters with them the Burgtheater was structurally connected. At the old venue at Michael's place were, inter alia, several works of Christoph Willibald Gluck, Ludwig van Beethoven, Wolfgang Amadeus Mozart as well as Franz Grillparzer were premiered .

On 17 February 1776, Emperor Joseph II declared the theater to the German National Theatre (Teutsches Nationaltheater). It was he who ordered by decree that the pieces should not treat sad events to bring the imperial audience in a bad mood. Many pieces had changed and therefore a Vienna Final (Happy End) is provided, such as Romeo and Juliet or Hamlet. From 1794, the theater was bearing the name K.K. Court Theatre next to the castle.

1798 the poet August von Kotzebue was appointed as head of the Burgtheater, but after discussions with the actors he left Vienna in 1799. Under German director Joseph Schreyvogel was introduced German instead of French and Italian as a new stage language.

On 12 In October 1888 the last performance in the old house took place. The Burgtheater ensemble moved to the new venue on the ring. The Old Burgtheater had to give way to the completion of Michael's tract of Hofburg. The plans to this end had been drawn almost 200 years before the demolition of the old Burgtheater by Joseph Emanuel Fischer von Erlach.

The "new" K.K. Court Theatre (as the inscription reads today) on the ring opposite the Town Hall, opened on 14th in October 1888 with Esther of Grillparzer and Schiller's Wallenstein's Camp, it was designed in neo-Baroque style by Gottfried Semper (plan) and Karl Freiherr von Hasenauer (facade), who had already designed the Imperial Forum in Vienna together. Construction began on 16 December 1874 and followed through 14 years, in which the architects quarreled. Already in 1876 Semper withdrew due to health problems to Rome and had Hasenauer realized his ideas alone, who in the dispute of the architects stood up for a mainly splendid designed grand lodges theater.

However, created the famous Viennese painter Gustav Klimt and his brother Ernst Klimt and Franz Matsch 1886-1888 the ceiling paintings in the two stairwells of the new theater. The three took over this task order for similar work in the city of Fiume theaters and Karlovy Vary and in the Bucharest National Theatre. In the grand staircase at the café Landtmann side facing the Burgtheater (Archduke stairs) reproduced ​​Gustav Klimt the artists of ancient theater in Taormina in Sicily, in the stairwell on the "People's Garden"-side (Kaiserstiege, because it was reserved for the emperor), the London Globe Theatre and the final scene from William Shakespeare's " Romeo and Juliet" . Above the entrance to the auditorium is Molière's The Imaginary Invalid to discover. In the background the painter immortalized in the company of his two colleagues. Emperor Franz Joseph I liked the ceiling paintings so much that he gave the members of the company of artists of Klimt the Golden Cross of Merit.

The new building resembles externally the Dresden Semper Opera, but even more, due to the for the two theaters absolutely atypical cross wing with the ceremonial stairs, Semper Munich project from the years 1865/1866 for a Richard Wagner Festspielhaus on the Isar. Above the middle section, a loggia, which is framed by two side wings, and is divided from a stage house with a gable roof and auditorium with a tent roof. Across the center house is decorated with a statue of Apollo, the facade, the towers between the Muses of drama and tragedy. Over the main entrances are located friezes with Bacchus and Ariadne. On the exterior round busts can be seen the poet Calderon, Shakespeare, Moliere, Schiller, Goethe, Lessing, Halm, Grillparzer, and Hebbel. The masks are also to be seen here, indicating the ancient theater, also adorn the side wings allegories: love, hate, humility, lust, selfishness, and heroism. Although since 1919, the theater was named the Burgtheater, the old saying KK Hofburgtheater over the main entrance still exists. Some pictures of the old gallery of portraits having been hung in the new building are still visible today - but these images were originally small, they had to be "extended" to make them work better in high space. The locations of these "supplements" are visible as fine lines on the canvas.

The Burgtheater was initially well received due to its magnificent appearance and technical innovations such as electric lighting of the Viennese, but soon criticism of the poor acoustics was loud. Finally, in 1897 the auditorium was rebuilt to reduce the acoustic problems. The new theater was an important meeting place of social life and soon counted among the "sanctuaries" of the Viennese. In November 1918, the supervision on the theater was transferred from the High Steward of the emperor to the new state of German Austria.

1922/1923 the Academy Theatre was opened as a chamber play stage of the Burgtheater. 8th May 1925 was the Burgtheater in Austria's criminal history, as here Mentscha Karnitschewa perpetrated a revolver assassination on Todor Panitza .

The Burgtheater in time of National Socialism

The National Socialist ideas also left traces in the history of the Burgtheater. Appeared in 1939 in Adolf Luser Verlag the strongly anti-Semitic embossed book of theater scientist Heinz Kindermann "The Burgtheater. Heritage and mission of a national theater", in which he, among other things, analyzed the "Jewish influence "on the Burgtheater. On 14 October 1938 was the 50th anniversary of the opening of Burgtheater a production of Don Carlos of Karl-Heinz Stroux shown that served the Hitler's ideology. The role of the Marquis of Posa played the same Ewald Balser, who 'railed in a different Don Carlos production a year earlier (by Heinz Hilpert) at the Deutsches Theater in the same role with the set direction of Joseph Goebbels box: "Enter the freedom of thought". The actor and director Lothar Müthel, who was director of the Burgtheater between 1939 and 1945, staged 1943 Merchant of Venice, in which Werner Kraus Shylock the Jew clearlyanti-Semitic represented. The same director staged after the war Lessing 's parable Nathan the Wise. Adolf Hitler himself visited during the Nazi regime the Burgtheater only once (1938), and later he refused out of fear of an assassination.

For actors and theater staff who were classified according to the Reich Citizenship Law of 1935 as "Jewis ", were quickly imposed banned from performing, they were on leave, fired or arrested within days. The Burgtheater ensemble made ​​between 1938 and 1945 no significant resistance against the Nazi ideology, the game plan was heavily censored, actively just joined the Resistance, as Judith Holzmeister (then also at the National Theatre committed ) or the actor Fritz Lehmann. Although Jewish members of the ensemble indeed have been helped to emigrate, was still an actor, Fritz Strassny, taken to a concentration camp and murdered there.

The Burgtheater end of the war and after the Second World War

In summer 1944, the Burgtheater had to be closed because of the general arranged theater lock. From 1 April 1945 as the Red Army approached Vienna, outsourced a military unit in the house, a portion was used as an arsenal. In a bomb attack the house at the Ring was damaged and burned on 12th April 1945 it burned completely. Auditorium and stage were useless, only the steel structure remained. The ceiling paintings and part of the lobby were almost undamaged.

The Soviet occupying power expected from Viennese City Councillor Viktor Matejka to bring Vienna 's cultural life as soon as possible again. The council called for 23 April (a state government did not yet exist), a meeting of all Viennese cultural workers into the town hall. Result of the discussions was that in late April 1945 eight cinemas and four theaters took up the operation again, including the Burgtheater. The house took over the Ronacher Theater, which was understood by many castle actors as "exile" as a temporary home (and remained there to 1955). This Venue chose the newly appointed director Raoul Aslan, who championed particularly active.

The first performance after the Second World War was on 30 April 1945 by Franz Grillparzer, Sappho, directed by Adolf Rott from 1943 with Maria Eis in the title role. Other productions from the Nazi era were resumed. With Paul Hoerbiger, a Nazi prisoner a few days ago still in mortal danger, was shown the piece of Nestroy Mädl (Girlie) from the suburbs. The Academy Theatre was recorded (the first performance was on 19 April 1945 Hedda Gabler, a production of Rott in 1941) and also in the ball room (Redoutensaal) at the Imperial Palace took performances place. Aslan had the Ronacher rebuilt in the summer because the stage was too small for classical performances. On 25 September 1945, Schiller's Maid of Orleans could be played on the larger stage.

The first new productions are associated with the name of Lothar Müthel: Anyone and Nathan the Wise, in both Raoul Aslan played the main role. The staging of The Merchant of Venice by Müthel to Nazi times seemed to be forgotten.

Great pleasure gave the public the return of the in 1938 from the ensemble expelled Else Wohlgemuth on stage. She performaed after seven years of exile in December 1945 in Clare Biharys The other mother in the Academy Theater. 1951 opened the Burgtheater its doors for the first time, but only the left wing, where the celebrations of the 175th anniversary of the theater took place.

1948, a competition was announced for the reconstruction: Josef Gielen, who was then director, first tended to support the design of ex aequo-ranked Otto Niedermoser, after which the house into a modern theater rank should be rebuilt. Finally, he agreed but then for the project by Michael Engelhardt, whose plan was conservative, but also cost effective. The character of the lodges theater was largely taken into account and maintaining the central royal box has been replaced by two ranks, and with a new slanted ceiling construction in the audience was the acoustics, the weakness of the home, improved significantly.

On 14 October 1955 was happening under Adolf Rott the reopening of the restored house on the Ring. For this occasion Mozart's A Little Night Music was played. On 15 and on 16 In October it was followed by the first performance (for reasons of space as a double premiere) in the restored theater: King Ottokar's Fortune and End of Franz Grillparzer, staged by Adolf Rott. A few months after the signing of the Austrian State Treaty was the choice of this piece, which explores the beginning of Habsburg rule in Austria and Ottokar of Hornecks eulogy on Austria (... it's a good country / Well worth that a prince among thread! / where have you already seen the same?... ) contains highly symbolic. Rott and under his successors Ernst Haeusserman and Gerhard Klingenberg the classic Burgtheater style and the Burgtheater German for German theaters were finally pointing the way .

In the 1950s and 1960s, the Burgtheater participated (with other well-known theaters in Vienna) on the so-called Brecht boycott.

Gerhard Klingenberg internationalized the Burgtheater, he invited renowned stage directors such as Dieter Dorn, Peter Hall, Luca Ronconi, Giorgio Strehler, Roberto Guicciardini and Otomar Krejča. Klingenberg also enabled the castle debuts by Claus Peymann and Thomas Bernhard (1974 world premiere of The Hunting Party). Bernhard Klingenberg's successor was talking, but eventually was appointed Achim Benning, whereupon the writer with the text "The theatrical shack on the ring (how I should become the director of the Burgtheater)" answered.

Benning, the first ensemble representative of the Burgtheater, was appointed Director, continued Klingenberg's way of Europeanization by other means, brought directors such as Adolf Dresen, Manfred Wekwerth or Thomas Langhoff to Vienna, looked with performances of plays of Vaclav Havel in the then politically separated East and took more account of the public taste .

Directorate Claus Peymann 1986-1999

Under the from short-term Minister of Education Helmut Zilk to Vienna fetched Claus Peymann, director from 1986 to 1999, there was further modernization of the match schedule and staging styles. Moreover Peymann was never at a loss for words for critical messages to the public, a hitherto unusual attitude for Burgtheater directors. Therefore, he and his program met with sections of the audience's rejection. The largest theater in Vienna scandal since 1945, this when in 1988 conservative politicians and zealots fiercely fought the premiere of Thomas Bernhard's Heldenplatz (Place of the Heroes) drama. The play deals with the past and illuminates the present management in Austria - with attacks on the then ruling Social Democratic Party - critically. Together with Claus Peymann Bernhard raised after the premiere to a challenge on the stage to applause and boos .

Bernard, to his home country bound in love-hate relationship, prohibited the performance of his plays in Austria before his death in 1989 by will. Peymann , to Bernhard bound in a difficult friendship (see Bernhard's play Claus Peymann buys a pair of pants and goes eating with me) feared harm for the author's work, should his pieces precisely in his home not being shown. First, it was through permission of the executor Peter Fabjan - Bernhard's half-brother - after all, possible the already in the Schedule of the Burgtheater included productions to continue. Finally, shortly before the tenth anniversary of the death of Bernard it came to the revival of the Bernhard piece Before retirement by the opening night director Peymann. The pieces by Bernhard are since continued on the board of the Burgtheater and they are regularly re-released.

In 1993, the sample stage of the castle theater was opened in the arsenal (architect Gustav Peichl) . Since 1999, the castle theater has been run as a limited liability.

Directorate Klaus Bachler 1999-2009

On Peymann followed in 1999 as director Klaus Bachler. He is a trained actor, but was mostly as a cultural manager (director of the Vienna Festival) active. Bachler moved the theater as a cultural event in the foreground and he engaged for this purpose directors such as Luc Bondy, Andrea Breth, Peter Zadek and Martin Kušej.

Were among the unusual "events" of the Directorate Bachler

* The Theatre of Orgies and Mysteries by Hermann Nitsch with the performance of 122 Action (2005 )

* The recording of the MTV Unplugged concert with Die Toten Hosen for the music channel MTV (2005, under the title available only to visit )

* John Irving's reading from his book at the Burgtheater Until I find you (2006)

* The 431 animatographische (animatographical) Expedition by Christoph Schlingensief and a big event of it under the title of Area 7 - Matthew Sadochrist - An expedition by Christoph Schlingensief (2006).

* Daniel Hoevels cut in Schiller's Mary Stuart accidentally his throat ( December 2008). Outpatient care is enough.

Jubilee Year 2005

In October 2005, the Burgtheater celebrated the 50th Anniversary of its reopening with a gala evening and the performance of Grillparzer King Ottokar's Fortune and End, directed by Martin Kušej that had been performed in August 2005 at the Salzburg Festival as a great success. Michael Maertens (in the role of Rudolf of Habsburg ) received the Nestroy Theatre Award for Best Actor for his role in this piece. Actor Tobias Moretti was awarded in 2006 for this role with the Gertrude Eysoldt Ring.

Furthermore, there were on 16th October 2005 the open day on which the 82-minute film "burg/private. 82 miniatures" of Sepp Dreissinger was shown for the first time. The film contains one-minute film "Stand portraits" of Castle actors and guest actors who, without saying a word, try to present themselves as a natural expression. Klaus Dermutz wrote a work on the history of the Burgtheater. As a motto this season was a quotation from Lessing's Minna von Barn-helm: "It's so sad to be happy alone."

The Burgtheater to the Mozart Year 2006

Also the Mozart Year 2006 was thought at the Burgtheater. As Mozart's Singspiel Die Entführung aus dem Serail in 1782 in the courtyard of Castle Theatre was premiered came in cooperation with the Vienna State Opera, the Vienna Festival in May 2006, a new production (directed by Karin Beier ) of this opera to the stage.

Directorate Matthias Hartmann since 2009

Since September 2009, Matthias Hartmann is Artistic Director of the Burgtheater. A native of Osnabrück, he directed the playhouses of Bochum and Zurich. With his directors like Alvis Hermanis, Roland Schimmelpfennig, David Boesch, Stefan Bachmann, Stefan Pucher, Michael Thalheimer and actresses like Dorte Lyssweski, Katharina Lorenz, Sarah Viktoria Frick, Mavie Hoerbiger, Lucas Gregorowicz and Martin Wuttke came firmly to the castle. Matthias Hartmann himself staged around three premieres per season, about once a year, he staged at the major opera houses. For more internationality and "cross-over ", he won the Belgian artist Jan Lauwers and his Need Company as "Artists in Residence" for the castle, the New York group Nature Theater of Oklahoma show their great episode drama live and Times of an annual continuation. For the new look - the Burgtheater presents itself without a solid logo with word games around the BURG - the Burgtheater in 2011 was awarded the Cultural Brand of the Year.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Is the most important festival of Kamakhya temple of Guwahati and is held every year during monsoon (mid-June). It is a ritual of austerities celebrated with 'Tantric rites'. It is a common belief that the reigning diety, 'Kamakhya' , 'The Mother Shakti' goes through her annual cycle of menstruation during this period.

 

During Ambubashi the doors of the temple remain closed for three days. It is believed that the earth becomes impure for three days. During this time no farming work is undertaken. Daily worship and other religious performances are suspended during this period. After three days, the temple doors are reopened after the Goddess is bathed and other rituals performed. It is believed that the mother earth regains her purity now. This is purely a ritual of Tantric cult.

 

Ambubachi mela is held at the Kamakhya temple, after being closed for the afore-mentioned three days. On the fourth day only the devotees are allowed to enter inside the temple for worship. Thousands of devotees from all over India visit this mela.

source:http://assamtourism.gov.in/assam/ambubachi.html

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Sony A7RII Fine Art Zion National Park Autumn Winter Subway Hike! Dr. Elliot McGucken Fine Art Landscape Photography!

 

An important thing to remember is that even though pixel sizes keep getting smaller and smaller, the technology is advancing, so the smaller pixels are more efficient at collecting light. For instance, the Sony A7rII is back-illuminated which allows more photons to hit the sensor. Semiconductor technology is always advancing, so the brilliant engineers are always improving the signal/noise ratio. Far higher pixel counts, as well as better dynamic ranger, are thus not only possible, but the future!

 

Yes I have a Ph.D. in physics! I worked on phototranistors and photodiodes as well as an artificial retina for the blind. :)

 

You can read more about my own physics theory (dx4/dt=ic) here: herosodysseyphysics.wordpress.com/

 

And follow me on instagram! @45surf

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Facebook!

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Dr. Elliot McGucken Fine Art Photography!

 

I love shooting fine art landscapes and fine art nature photography! :) I live for it!

 

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Feel free to ask me any questions! Always love sharing tech talk and insights! :)

 

And all the best on Your Epic Hero's Odyssey!

 

The new Lightroom rocks!

 

Beautiful magnificent clouds!

 

View your artistic mission into photography as an epic odyssey of heroic poetry! Take it from Homer in Homer's Odyssey: "Tell me, O muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, O daughter of Jove, from whatsoever source you may know them. " --Samuel Butler Translation of Homer's Odyssey

 

All the best on your Epic Hero's Odyssey from Johnny Ranger McCoy!

  

Sony A7RII Fine Art Zion National Park Autumn Winter Subway Hike! Dr. Elliot McGucken Fine Art Landscape Photography! Sony A7R2 & Sony 16-35mm Vario-Tessar T FE F4 ZA OSS E-Mount Lens!

 

fine art landscape photography,fine art photography, fine art photographer, elliot mcgucken photography, landscapes, fine art landscape, landscape, landscape photography

Camera: Mamiya RB67

Lens: 50mm

Film: Kodak Aerochrome

Aperture: F/8

Shutter Speed: 1/250

Filter: Hoya K2 Yellow

 

Throughout this project am revisiting Greenham Common where I made a series of work last year. Wanting to build upon my previous project and plan to focus on the smaller unnoticed military remains within the common and to study how a place that was once of extremely high security is now free for the public to roam. I am experimenting with colour infrared film (Aerochrome), using high aesthetical qualities to highlight the many important happenings in the space. I feel this will challenge the way people see Greenham Common allowing viewers to metaphorically see the unseen by highlighting the beauty of the landscape allowing me to share with the viewer the amazing history behind the land.

 

 

Building a city. Churches and schools were important structures for the early citizens as they signified civilisation. In 1855 Geelong Grammar School opened as an Anglican boarding school for boys. Its prestige grew as a boarding school for the wealthiest of the Western District pastoralists. It moved to its present location on Corio Bay in 1914 from 55 Maud Street Geelong. This is the school Prince Charles attended in the 1960s. The Church of England Girls’ Grammar School only opened in 1906. Yet another important educational milestone was the opening of the Gordon (named after General William Gordon from the Siege of Khartoum 1884-5) Technical College in 1888. This grand Scottish baronial style building was extended in 1891 and the matching northern wing was added in 1916. It makes a dramatic statement in Fenwick Street. Part of the campus incudes the Bostock Memorial textile laboratories and the Edward Lascelles wool laboratories. One of the city’s wool broker was T E Bostock who was also Mayor of Geelong 1905 to 1908. When he died in 1922 a public subscription fund was started to build a memorial to him. He was a founder of Strachan Bostock and Co a leading wool firm and employer in the city. The foundation stone for Gordon Institute textile laboratories was laid in 1928. The architects were Laird and Buchan. About the same time (1921) a public subscription fund was started as a memorial to Edward Lascelles another Geelong leader of the wool industry. The new Lascelles building in Art Deco style with strong vertical lines was to be joined to the Bostock Laboratories. Building started in 1944 and was completed in 1951. The architect of this Art Deco masterpiece was Percy Everett who also designed the old Courthouse into a Spanish Mission Art Deco building around 1930. Nearby is the Matthew Flinders Girls Secondary School which was established in 1856 and known as the Flinders National School for boys. It was named after the first white explorer to visit Corio Bay in 1802. It was the first state school in Geelong and became the first state school to offer high school studies. From 1864 it was also a primary school for girls and in 1939 it became a girls’ secondary school. Although the main building dates from 1856 it was extended, remodelled and given its current Italianate appearance with a three storey tower in 1880.

 

Outside the city centre are two other prestigious schools in Geelong from late in the 19th century –the Catholic Sacred Heart College in Newton and the former Presbyterian Geelong College. The main two storey Gothic buildings and chapel in Talbot Street Newton were designed by architects Davidson and Henderson in 1871 next to an 1860 building. Additions in 1873 and later have produced an outstanding college campus. The college began as a boy’s boarding school in 1861 and now offers co-education boarding. Presbyterian Girls College opened in 1920 in a grand house called Morongo in Newton which was built in 1860. This college amalgamated with Geelong College in 1994. Sacred Heart College for girls is in Retreat Road Newton. It was established in 1860 by the Sisters of Mercy from Dublin. The early school and chapel remained largely unchanged. The architect was T Kelly.

 

Early church services for Catholics, Methodists and Presbyterians were held in private homes and it took a few more years to build churches. The first church in Geelong appears to have been St Andrews Presbyterian Church in Yarra Street which for many years has been a Lutheran Church. Its foundation stone was laid in March 1841 and the simple Georgian style church opened as Scot’s Presbyterian in July 1842. It was changed to St Andrews Presbyterian in 1858. The current two storey classical façade was added in 1912 after it closed as a Presbyterian Church in 1911 and became a Scots Hall. It was purchased by the Lutherans in 1946. This heritage listed church is the first Presbyterian Church in Geelong and the oldest still standing in Victoria and the oldest Victorian church outside of Melbourne. The Catholics built an early church also in Yarra Street in 1842 which was demolished in 1872 when the nave of the current St Mary’s Church was completed. Work began on St Mary’s in 1854. Work continued on the current St Marys Basilica Church until it was completed in 1937. This grand cathedral like church with three towers and a huge rose window is befitting of Victoria’s second city. A fine two storey Catholic Presbytery is next to the church. Below the Catholic Basilica towards the harbour is the old Wesleyan Methodist Church which is now the Uniting Church and the two storey Methodist manse. This Wesleyan Church was built in 1845 but there is little of the early church visible from the street except the four partition mullion window on the street facing gable of the nave. There are several late 19th century additions around this 1845 nave. The oldest continuously used Anglican Church in Victoria is Christ Church Anglican Church in Moorabool Street. An early chapel school room was built around 1840 and it still stands on the site but the architect Edmund Blacket of NSW had work start on the church proper in 1843. It opened in 1847 with a nave and tower. It was enlarged with a transept which was completed in 1855. The spire on the tower was added later. Much of the sandstone, especially the buttressed are weathered in places.

 

Surprisingly Geelong also had a break away or Reformed Church of England congregation which built the magnificent Trinity Church on la Trobe Terrace in 1858. The church closed around the turn of the century and in 1907 it became the Churches of Christ Church, which it still is. It is the only independent Anglican Church known in Victoria and possibly in Australia. Almost next door to it in La Trobe Terrace and Myers Street is yet another Free Presbyterian Church built in 1858 which is now painted blue. Next to it is an earlier church and later church hall built in 1854. The Free or Reformed Presbyterians built quite a few churches in Geelong including a small church in 1862 in Fenwick Street. Almost next door to that church the Baptists built their early church around 1860 (with a raised roof) and a

later church in 1911. But the biggest Free Presbyterian Church in Geelong was built in 1861 in Gheringhap Street in basalt with sandstone quoins which are now badly weathered. Next door they began a Presbyterian school in 1854. Two school rooms of that early school remain. The church closed in 1977 with the formation of the Uniting Church but its magnificent mullion stained glass window in the gable by Ferghuson and Urie has been preserved. The main Presbyterian Church, St George’s in La Trobe Terrace was built in 1861. Behind it is a superb basalt two storey manse. The church closed in 2011 and is now vacant. By 1900 there were six Presbyterian churches in central Geelong including the Ryrie Street church of 1858 which is now incorporated into a modern building façade at 12 Ryrie Street. The Jewish community acquire land for a synagogue in 1851 in Yarra Street but they did not build a synagogue on it until 1861. It closed as a synagogue in 1984. There were Baptist, Congregational, Primitive Methodist and other Presbyterian churches in the town. Many have now been demolished but several (Catholic, Presbyterian and Anglican) still exist near the railway station. Although not a church the Protestant Hall erected in 1888 at 61 Yarra Street is worthy of mention. Conflict between Protestants and Irish Catholics in Victoria was always an issue and a lodge purely for Protestants was seen as appropriate in those times. In 1882 a Protestant Hall was built in Melbourne for the Protestant Alliance Friendly Society with the support of Orange Lodges. The Protestant Hall in Geelong survived until closure in 2013. It was basically a pro-British Empire association run by the Protestant Alliance Friendly Society which provided insurance for funerals and the like with an emphasis on loyalty to the Crown and Empire. Other lodge organisations including the Loyal Corio Lodge used the Geelong Protestant Hall for their meetings and the Protestant Alliance raised funds for the Geelong hospital and other charitable organisations. By the 1920s there were Protestant Halls in Mildura, Shepparton, Ballarat and several Melbourne suburbs.

 

Some of the commercial buildings of Geelong are of special historical importance. At 1 Malop St. is the former interwar stripped classical building of Dalgety Wool Merchants and shipping agents. It was built in 1924 and has now been incorporated into a 14 storey office block. Next door at 9 Malop St. is the former sandstone London Chartered Bank built in 1860 with classical elements and an almost fortress like appearance. It became an English Scottish and Australian bank in 1921. Across the street at 8 Malop St is the Trustees building. It was built in 1857. Additions in 1886 gave it the current appearance which is probably when it became the Trustees Building. On the next corner with Clare St. is the former Carlton Hotel. An old hotel on this site from the 1850s was rebuilt as a modern Art Deco building around 1930 with porthole windows, wrought iron on the doors, coloured tiled walls to the street etc .On the next corner with Moorabool St. is the National Mutual Building. It was built in stripped classical style in 1929. On the opposite corner is part of Market Square. This big square was once a park but the site was converted to shopping. The Market Square along Moorabool St. was built in 1912 and opened in 1913. It began life as Solomon’s store. Like many public buildings in Geelong it has a cupola on each street corner. Further along at 79 Malop St. is the fine CML or Colonial Mutual Life insurance building. It was built in 1923 and the fine stone and cement corner tower with its cupola has an historic clock in it dating to 1856. A clock tower was built in the middle of the 1850 square. When the square was redeveloped the clock was put into the CML tower. Further along Malop St at 138 are the Corio Chambers used for city lawyer offices. It was built in Queen Anne style in the 1890s and although it is on a corner with Yarra St. it does not have a cupola. Instead it has a small spire and three pediments in the steep angled roof. The decoration or entablature around the windows is superb. It was later known as Southern Union House as the Union Investment Company had offices here. It is still a city landmark.

 

In Ryrie St. A number of buildings are worthy of mention. The towered Post Office is on the corner of Ryrie and Gheringhap Streets. Postal services began around 1840. This Post Office was built 1890 but is now closed as a Post Office. At 137 Ryrie are the Hopetoun Chambers named after the then Governor of Victoria. Built in 1891 in classical style for businessman G.F. Belcher. Next door is Belchers Corner (with Moorabool St.) with another building that has Corinthian acanthus leaved pilasters against the walls. On the opposite corner is the landmark T and G Life Assurance Building with its fine Art Deco features and its six storey clock tower. When built in 1934 this would have been the tallest building in Geelong. Nearby at 161 Ryrie is the Geelong Gas Company building built in Art Deco style with bay windows, towers etc The Gas Works Co was founded in 1858 and operated until 1971 with the gas works at Geelong West. The offices in Ryrie St. were built in 1920. At 194 Ryrie is the Geelong Theatre now beautifully painted. It began theatre productions in 1913. Today it is a Village Cinema. On the next corner of Ryrie and Yarra note the Gatehouse or Ryrie Guest House. This pretty two storey red brick Art and Crafts house with some Art Nouveau decoration was erected in 1897. The plaster decoration in the gables is very Art Nouveau with a pseudo armorial shield and a French fleur de lys.

 

Down by the esplanade and Brougham St. the wool merchants erected their grand wool stores and offices near the port and piers. Right on the esplanade is the Sailors Rest Home built in the Art Deco style in 1912 with a cupola on the corner. The architect was Percy Everett and the building was originally known as the King Edward VII Sailors’ Rest home. It is heritage listed because it has the oldest electric advertising sign with flashing lights in Victoria which was erected in 1926. It was erected to keep sailors away from alcohol and city temptations but did it work? Just back from the Sailors’ Rest Home on the corner of Brougham St. is C. J Dennys & Co wool store. It was erected in 1872 in local basalt with cement render quoins on corners and around windows. It is now the Tourist Information Centre and the National Wool Museum. Dennys also had a tallow works and tannery. His company included his cousin Edward Harewood Lascelles who owned another wool broking company in his own right. The opening of three woollen textile mills in Geelong in 1874 helped his wool sales greatly. Later Sidney Austin of Barwon Park estate near Geelong later joined the company too. The other wool stores in Brougham St. are the Strachan and Co stores, the Dennys Lascelles red brick wool store, Dalgety and Co, Murray Shannon and Co etc. Most have been converted to offices or apartment accommodation. Also in Brougham St. is the Geelong Club. It was the wool pastoralists and the wool brokers who wanted a gentlemen’s’ club and Edward Lascelles, one of the city’s major wool brokers, worked for the opening of the club house. His son ran Dennys Lascelles wool stores. The club was formed in 1859 but Lascelles club house was only erected in 1889. The delightful Queen Anne style building still stands next to sombre three and four storey wool stores. More recently artist Jan Mitchell took hundreds of old bollard taken from the old wharves and transformed them into dozens and dozens of groups of wooden figures along the art walk on the esplanade. They are a bright and fascinating addition to the art scene in Geelong.

 

The civic precinct and buildings of Geelong are especially attractive around Johnstone Park. The park was named after a mayor Robert de Bruce Johnstone. When the town was laid out the area was a swamp. In the 1850s it became a dam to supply water for the growing town. Mayor Johnstone in 1865 wanted a fine park and garden there. Hence the naming of the park after him. An early bandstand was erected here but the park and gardens were beautified in 1917 when a new bandstand with a cupola was erected. In 1926 a war memorial and war memorial gates were built in the park. One the edge of the park is the Town Hall which dates from 1855 when it faced Little Malop St. Its grand classical style was befitting of a growing city. The rest of the original architectural plans for the Town Hall facing Gheringhap Street were completed in 1917. Just two years before that the Geelong Art Gallery was built on the edge of the park too. Behind the Art Gallery is the futuristic Dome (2015) which is now the city library. Although not part of the civic complex across the park is the stunning facade of the Gordon Technical College (1887) in Fenwick St. In the centre of the park is the Hitchcock Memorial Band Stand and gardens erected in 1919. On the axis from the Band Stand is the 1922 War Memorial Gates to the park. An attached building to the Art Gallery contains the War Memorial Shrine. On the north western corner of the park is the railway station. Malop St. begins at Johnstone Park and at the eastern end of it is another garden- the Geelong Botanic Gardens. 200 acres were set aside here as a reserve in 1851 when Victoria became a separate colony from NSW. An area for a botanic garden was established in 1857 when the first garden curator Daniel Bunce was appointed. In 1859 a conservatory and a greenhouse were erected as the plant collection from around the world was being established. In line with Victorian era trends a fernery was built in 1885 and a pond in 1886. The gardens contain the tiny wooden Customs House of 1838 - the oldest wooden building in Victoria.

 

Soil profile: A representative soil profile of the Williams series; North Dakota State Soil.

 

Landscape: Williams soils are on level to steep glacial till plains and moraines. Slopes commonly are less than 9 percent but range from 0 to 35 percent. The soils formed in calcareous glacial till of mixed mineralogy. Mean annual air temperature ranges from 34 to 45 degrees F, and mean annual precipitation from 12 to 19 inches. (Harvested wheat on a Williams soil in North Dakota (credit: USDA-NRCS Soil Survey Staff).

 

Many states have a designated state bird, flower, fish, tree, rock, etc. And, many states also have a state soil–one that has significance or is important to the state. The Williams is the state soil of North Dakota. Soils form the foundation of North Dakota, which is firmly recognized in the state’s motto “Strength from the Soil”.

 

In North Dakota, the Williams soil series is among the most extensive and economically important soils in the state. The native vegetation of the Williams series includes species such as western wheatgrass, blue grama, needleandthread, green needlegrass, and prairie junegrass.

 

These soils have high natural fertility and their content of organic matter creates highly productive landscapes. Most level to gently rolling areas of Williams soils are used for growing small grain crops such as wheat, barley, oats, flax, and sunflowers, whereas the steeper rolling and hilly areas are used as rangeland.

 

The soil name is derived from Williams County, North Dakota, although the type location is in Mountrail County, near the town of White Earth. In 1900, the Williams series was recognized as an official soil series for North Dakota. William soils formed under short grass prairies and were mostly converted to small grain production and working rangelands upon settlement. These working landscapes are still present today, although more recently the region where these soils predominant has been focused on great amounts of oil and gas extraction.

 

The Williams series consists of very deep, well drained, moderately slow or slowly permeable soils formed in calcareous glacial till. These soils are on glacial till plains and moraines and have slope of 0 to 35 percent. Mean annual air temperature is about 40 degrees F, and mean annual precipitation is about 14 inches.

 

TAXONOMIC CLASS: Fine-loamy, mixed, superactive, frigid Typic Argiustolls

 

Depth to carbonates ranges from 10 to 30 inches. The soil typically contains 1 to 10 percent coarse fragments but ranges up to 20 percent. Stony and cobbly phases are recognized.

 

USE AND VEGETATION: Cultivated areas are used for growing small grains, flax, corn, hay or pasture. Native vegetation is western wheatgrass, needleandthread, blue grama, green needlegrass and prairie junegrass.

 

DISTRIBUTION AND EXTENT: North-central South Dakota, central, and northwestern North Dakota and northeastern Montana. The soil is extensive.

 

For more information about this soil, visit:

www.soils4teachers.org/files/s4t/k12outreach/nd-state-soi...

 

For additional information about the survey area, visit:

www.nrcs.usda.gov/Internet/FSE_MANUSCRIPTS/north_dakota/N...

 

For a detailed soil description, visit:

soilseries.sc.egov.usda.gov/OSD_Docs/W/WILLIAMS.html

 

For acreage and geographic distribution, visit:

casoilresource.lawr.ucdavis.edu/see/#williams

 

Hello everyone, I hope you all are doing okay and I hope you all are having a decent start of the new year. I know you we’ve only gotten started of 2025 or somewhere in 2026 but I want to make this announcement so that you all are aware for the next following months.

 

Unfortunately, I’m going have to say clearly that I’ll be retiring buspotting very soon this year. I am expected to retire from buspotting by late 2025 of this year and here are my reasons why I will be quitting soon.

 

1: I adore buses but the problem is that I am still very young and there are still other things that I am interested to do and I don’t just want to stick to buspotting throughout my life because I feel like it would be boring and I would hardly achieve anything, I’m only doing this just cos it’s a hobby

 

2: There were some cool buses I grew up when I was a kid and they were really nostalgic growing up with but as time progress and more routes get electrified it feels quite dull nowadays, I’m not saying I hate the brand new electric buses cos there are some which I adore it’s just that I’ll get used to them going away this year

 

I’ve been buspotting for almost 2 years and I’ve been a bus enthusiast when I was very little but just because I will be quitting in June doesn’t mean that I will stop enjoying buses, I’ll still keep in touch of new stuff in the future even though i will be stepping down. I want you to spend my final six months by keeping up to date with new allocations and operator changes on different routes since there are a lot experience new stuff this year.

 

By the time I quit I will still keep my account up here in case you want to remember all the picutures I’ve don’t throughout the past 2 years but I will be removing my subscription entirely

 

That’s all for now I’ll make another announcement in a few months time but thanks for reading and have a good day.

hello all xD

i.. i LOST this account !

only can use on mobile ㅠㅜ

 

so i make NEW account... plz add me if u want :)

i will add u guys too !

 

now never use this account! but cant delect...

 

www.flickr.com/photos/sl_briceneo/

This is why I think scale is important. It is to do with a rather shoddy 'bill of goods', a new(-ish) religion even. It involves a taking back of the city, of our shared spaces, and learning to carve messages on our conurbations themselves, our termite hills.

 

Yes, I am writing. I sit with the stuff and grapple with it most days. It’s principally about what I call ‘drivers’, that is, more or less, everything else that isn’t the ‘self’, but including that self. It is primarily about there being no such thing as ‘free will’, nothing that might remotely resemble the idea of ‘choice’, that we are in that state of being constantly ‘driven’, with no real idea of who or what the ‘driver’ is.

 

Hormones were, of course, one of those out-of-control drivers, but so was the cup of coffee we probably both had this morning, as are the drugs, those drivers I am currently ‘enjoying’ that are designed to control the driver that is ‘HIV’ itself. Part of the story includes musings around Joyce and others (Duchamp, Goya, David etcetera), many others even, and how the syphilis spirochete, perhaps, wrote ‘Finnegan’s Wake’ (the blinding genius is in allowing it to do so), getting past that blood/brain barrier, in the same way that Opium wrote De Quincey’s ‘Confessions of an Opium Eater’. Dawkins posited the idea somewhat in ‘The Selfish Gene’, when he wrote about the parasite that infected the fluke, entering its brain and causing it to climb to the highest outward leaf, totally against its nature, to be eaten by a passing bird, thus assuring its own continuance, through laying it eggs in the gut of the bird to be shat out and, thereby, to start all over again. Dawkins also introduced us to the idea of the ‘meme’ in the same volume, how memes infect, even. The idea is that we are in a soup, a 'mere' ingredient, and all ingredients are equal, and we have no idea what we are imbibing from our surrounding, what ‘parasite’ or ‘influencers’ /memes are driving us. Freud’s nephew, Edward Bernays knew this well, and developed ‘public relations’ and ‘propaganda’. He was called ‘The Father of Spin’, and we are currently seeing the fruit of his life’s work coming to a perverse type of fulfilment.

 

Bernays knew about ‘drivers’, and how to exploit them.

 

Personally, I would also like to look at ‘shame’ and religion relative to all this. The shame meme was central to my Irish childhood, twinned with the religion meme. This is, and has been for a while, some brouhaha around Mr. Joyce and a theory, currently enjoying some literary attention, that he had syphilis. I am thinking here particularly of three books: 1. ‘Pox: Genius, Madness, and the Mysteries of Syphilis’, by Deborah Hayden, 2. ‘James Joyce & the Burden of Disease’, by Kathleen Ferris, and 3. ‘The Most Dangerous Book: The Battle for James Joyce’s Ulysses’ by Kevin Birmingham. There is some strong opposition to the idea at the same time, that ‘why besmirch the writer’s reputation with such a scandalous theory?’ school-of-thought, though there seems to be a lot of evidence suggesting this to be true. But I would like to posit another idea, and that is that syphilis, or HIV for that matter, is the same as any other disease or virus, and that the need to attach shame to a virus because it is sexually transmitted is erroneous, and that disease is disease, and sex itself, alone, or with one, or hundreds of partners (dare I say thousands), is not a shameful act. I feel, now at last, enough beyond the control of that ‘driver’ to be able to look at it straight on, unashamedly.

 

Then there is another idea I am working on, which is also a part of that mix, the idea of the universal equality of all matter and anti-matter, everything, and everything else, and the notion of us being to this planet as HIV, or any virus or ‘life-manifestation’, is to the body it inhabits (or infects, as it is called medically). The ideal would be to achieve a stasis, a symbiotic arrangement between the host and the visitor, the body and the virus, the planet and the inhabitant.

 

But life eats, it is what it does, and mostly it eats blindly, indifferent to what it is eating, so the visitor, or that inhabitant, will overcome the body, or planet, eventually. We can devise methods to slow it down, drugs whatever, we can all become vegan, stop breeding, and forgo flying, we can attempt to contain ourselves.

 

I would say that greed is a human foible, but it’s not, it’s a universal driver, acknowledged by Mr. Darwin. Life eats everything, every other manifestation of life, weaker than itself, is probably how I might best describe it. Then there is also that ‘driver’ idea Mr. Dawkins introduced in that book of his in the seventies, that the parasite itself can become the ‘driver’. That life determines ‘choices’ and ‘decisions’, and that this might not include the survival of the host, and invariably doesn’t.

 

The ‘struggle’ would appear to be how to celebrate this, to show this apparent striving in all its glory. There is a lineage, of course, from the Taittiriya Upanishad: “(O wonderful! O wonderful! O wonderful!) I am food, I am food, I am food! I am the eater of food, I am the eater of food, I am the eater of food!” It continues through the writings of Shaw and his ‘Life Force’, through Bertrand Russell, to modern day philosophical musings around ‘Universal Consciousness’, a discussion currently calling itself ‘Panpsychism’. Ideally, I would like to, and do attempt to, approach these ideas godlessly, but in absolute awe.

 

This cannot be done, or at least I cannot do it, scientifically. There can be no ‘Double-Blind’ test, no controller, no statistics to fall back on. I see it as a groping forward in that inspiring, but doomed to failure, blind-leading-the-blind sort of way. It must be a flight of imagination, with no roadmap, and acceptance of, or rather embracing of, failure. The worst that can happen is that you fall flat on your face and die.

 

Ho-hum, as they say, wasn’t that on the cards from the beginning anyway?

 

Finale Ligure, 17/10/17.

Piaggio is an important Italian vehicle manufacturer; one of its subsidiaries has operated in Finale Ligure from 1906 to 2015, in the construction and testing of aircraft engines; when this branch has been closed down, some buildings have been destined for demolition.

Kids get a lift to school in the morning in Pintag, Ecuador

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Pride and Prejudice: on Raphael Perez's Artwork

   

Raphael Perez, born in 1965, studied art at the College of Visual Arts in Beer Sheva, and from 1995 has been living and working in his studio in Tel Aviv. Today Perez plays an important role in actively promoting the LGBT (lesbian, gay, bisexual and transsexual) art and culture in Tel Aviv, and the internet portal he set up helps artists from the community reach large audiences in Israel and abroad. Hundreds of his artworks are part of private collections in Israel and abroad, and his artworks were shown in several group exhibitions: in Tel Aviv Museum of Art, "Zman Le'Omanut" art gallery, Camera Obscura, The Open House in Jerusalem, Ophir Gallery, The Haifa Forum and other private businesses and galleries.

 

In 2003-4 his paintings and studio appeared in a full-length movie, three student films and two graduation films.

   

Raphael Perez is the first Israeli artist to express his lifestyle as a Gay. His life and the life of the LGBT community are connected and unfold over hundreds of artwork pieces. His art creation is rare and extraordinary by every Israeli and international artistic standard. His sources of inspiration are first and foremost life events intertwined in Jewish and Israeli locality as well as influences and quotes from art history (David Hockney, Matisse). This uniqueness has crossed international borders and has succeeded in moving the LGBT and art communities around the world.

   

This is the first time we meet an Israeli artist who expresses all of his emotions in a previously unknown strength. The subjects of the paintings are the everyday life of couples in everyday places and situations, along with the aspiration to a homosexual relationship and family, equality and public recognition. Perez's works bring forward to the cultural space and to the public discourse the truth about living as LGBT and about relationships, with all of their aspects – casual relationships and sex, the yearning for love, the everyday life and the mundane activities that exist in every romantic relationship – whether by describing two men in an intimate scene in the bathroom, the bedroom or the toilet, a male couple raising a baby or the homosexual version of the Garden of Eden, family dinners, relationship ups and downs, the complexity in sharing a life as well as mundane, everyday life competing with the aspiration to self realization – through Perez's life.

     

Perez's first artworks are personal diaries, which he creates at 14 years of age. He makes sure to hide these diaries, as in them he keeps a personal journal describing his life events in the most genuine way. In these journals he draws thousands of drawings and sketches, next to which he alternately writes and erases his so-called "problematic texts", texts describing his struggle with his sexual orientation. His diaries are filled with obsessive cataloging of details, daily actions, friends and work, as well as repeating themes, such as thoughts, exhibits he has seen, movies, television, books and review of his work.

   

When he is done writing, Perez draws on his diaries. Each layer is done from beginning to end all along the journal. In fact, the work on the diaries never ends.

 

This struggle never ends, and when the emotion is passed on to paper, and it ends its role and becomes meaningless in a way, the visual-graphic side becomes dominant, due to the need to hide the written text, according to Perez. In books and diaries this stands out even more – when he chooses to draw in a style influenced by children's drawings, the characters are cheerful, happy, naïve and do not portray any sexuality, and when he tries drawing as an adult the sketches became more depressed and somber. During these years Perez works with preschool children, teaching them drawing and movement games. Perez says that during this period he completely abandoned the search for a relationship, either with a woman or a man, and working with children has given him existential meaning. This creation continues over 10 years, and Perez creates about 60 books-personal journals in various sizes (notepads, old notebooks, atlases and even old art books).

   

In his early paintings (1998-1999) the transition from relationships with women to relationships with men can be seen, from restraint to emotional outburst in color, lines and composition. Some characters display strong emotional expression. The women are usually drawn in restraint and passiveness, while a happy and loving emotional outburst is expressed in the colors and style of the male paintings.

   

"I fantasized that in a relationship with a woman I could fly in the sky, love, fly. However, I felt I was hiding something; I was choked up, hidden behind a mask, as if there was an internal scream wanting to come out. I was frustrated, I felt threatened…"

   

His first romance with a man in 1999 has drawn out a series of naïve paintings dealing with love and the excitement of performing everyday actions together in the intimate domestic environment.

   

"The excitement from each everyday experience of doing things together and the togetherness was great, so I painted every possible thing I liked doing with him."

   

From the moment the self-oppression and repression stopped, Perez started the process of healing, which was expressed in a burst of artworks, enormous in their size, amount, content and vivid colors – red, pink and white.

   

In 2000 Perez starts painting the huge artworks describing the hangouts of the LGBT community (The Lake, The Pool) and the Tel Avivian balcony paintings describing the masculine world, which, according to him, becomes existent thanks to the painting. Perez has dedicated this year to many series of drawings and paintings of the experience of love, in which he describes his first love for his new partner, and during these months he paints from morning to night. These paintings are the fruit of a long dialogue with David Hockney, and the similarity can be seen both in subjects and in different gestures.

   

In 2001 Perez creates a series of artworks, "Portraits from The Community". Perez describes in large, photorealistic paintings over 20 portraits of active and well-known members of the LGBT community. The emphasis is on the achievements that reflect the community's strong standing in Tel Aviv.

 

As a Tel-Avivian painter, in the past two years Perez has been painting urban landscapes of central locations in his city. Perez wanders around the city and chooses familiar architectural and geographical landmarks, commerce and recreation, and historical sites, and paints them from a homosexual point of view, decorated with the rainbow flag, which provide a sense of belonging to the place. His artworks are characterized by a cheerful joie de vivre and colors, and they also describe encounters and meetings. The touristic nature of his paintings makes them a declaration of Tel Aviv's image as a place where cultural freedom prevails.

 

Perez's Tel Aviv is a city where young families and couples live and fill the streets, the parks, the beach, the houses and the balconies – all the city's spaces. The characters in his paintings are similar, which helps reinforcing the belonging to the LGBT community in Tel Aviv. The collective theme in Perez's artwork interacts with the work of the Israeli artist Yohanan Simon, who dealt with the social aspects of the Kibbutz. Simon, who lived and worked in a Kibbutz, expressed the human model of the Kibbutznik (member of a Kibbutz) and the uniqueness of the Kibbutz members as part of a group where all are equal. Simon's works, and now Perez's, have contributed to the Israeli society what is has been looking for endlessly, which is a sense of identity and belonging.

 

Perez maps his territory and marks his boundaries, and does not forget the historical sites. Unlike other Tel Avivian artists, Perez wishes to present the lives of the residents of the city and the great love in their hearts. By choosing the historical sites in Tel Aviv, he also pays tribute to the artist Nachum Gutman, who loved the city and lived in it his whole life. In his childhood Gutman experienced historical moments (lighting the first oil lamp, first concert, first pavement), and as an adult he recreated the uniqueness of those events while keeping the city's magic.

 

Like Gutman, Perez has also turned the city into an object of love, and it has started adorning itself in rich colors and supplying the energy of a city that wishes to be "the city that never sleeps", combining old and new. Perez meticulously describes the uniqueness and style of the Bauhaus houses and balconies along the modern glass and steel buildings, all from unusual angles in a rectangular format that wishes to imitate the panorama of a diverse city in its centennial celebrations.

   

Daniel Cahana-Levensohn, curator.

       

Interview with the painter Raphael Perez about his family artist book

 

An interview with the painter Raphael Perez about an artist's book he created about his family, the Peretz family from 6 Nissan St. Kiryat Yuval Jerusalem

     

Question: Raphael Perez, tell me about the family artist book you created

 

Answer: I created close to 40 artist books, notebooks, diaries, sketch books and huge books. I dedicated one of the books to my dear family, a book in which I took a childhood photograph of my family, my parents and brothers and sisters.. I pasted the photographs inside a book (the photograph is 10 percent of the total painting) and I drew with acrylic paints, markers and ink on the book and the photograph, so that the image of the photograph was an inspiration to me Build the story that includes page by page..

     

Question: Tell me when you were born, where, and a little about your family

 

Answer: I was born on March 4, 1965 in the Kiryat Yuval neighborhood in Jerusalem

 

I have a twin brother named Miki Peretz and we are seven brothers and sisters, five boys and two girls

   

Question: Tell us a little about your parents

 

Answer: My parents were new immigrants from Morocco, both immigrated young.

 

My mother's name before the wedding was Alice - Aliza ben Yair and my father's name was Shimon Peretz,

 

My mother was born in the Atlas Mountains and was orphaned at a young age and was later adopted by my father's family at the age of 10, so that my mother and father spent childhood and adolescence together....

 

They had a beautiful and happy relationship but sometimes when they argued my mother would say "even when she was a child she was like that..." This means that their acquaintance and relationship dates back to childhood..

     

Question: What did your parents Shimon and Aliza Peretz work for?

 

Answer: My father, Shimon Perez, born in 1928 - worked in a building in his youth and then for thirty years worked as a receptionist at Hadassah Ein Kerem Hospital in Jerusalem... My father's great love was actually art, he loved to draw as a hobby, write, read, solve crossword puzzles and research Regarding the issue of medicinal plants, as a breadwinner he could not fulfill his dream of becoming an artist, in order to support and feed seven children. But we are the next generation, his children are engaged in the world of creativity and education, a field in which both of my parents were engaged during their lives. My father died at the age of 69

   

My mother, Alice Aliza Perez, born in 1934, worked as an assistant to a kindergarten teacher, and later took care of a baby at home. She is a woman of wholehearted giving and caring for children and people, a warm, generous and humble woman.. and took care of us in our childhood for every emotional and physical deficiency.. My mother is right For the year 2023, the 89-year-old is partly happy and happy despite the difficulties of age.. May you have a long life..

   

My mother really loved gardening and nature and both of them together created a magnificent garden, my parents have a relatively large garden so they could grow many types of special and rare medicinal plants and my father even wrote a catalog (unpublished) of medicinal plants and we even had botany students come to us who were interested in the field... today they They also grow ornamental plants, and fruit trees...

   

Question: A book about the brothers and sisters

 

Answer: My elder brother David Perez repented in his mid-twenties.. He was a very sharp, opinionated, curious and very charismatic guy who brought many people back to repentance, and also helped people with problems through the yeshiva and the synagogue to return to the normal path of life, he died young at the age of 56

   

Hana Peretz: My lovely sister, raised eight children, worked in the field of education, a kindergarten teacher, and child care.

 

She has a very large extended family of grandchildren, great-grandchildren and great-great-grandchildren...

   

My brother Avi (Abraham) Peretz studied in Israel at the University of Philosophy and Judaism, he married a wonderful woman named Mira Drumi, a nurse by profession, and together they had three wonderful children, when they moved to the United States in their mid-twenties, where my brother Avi Peretz completed his master's degree in education, worked in the field Education and for the last twenty years is A conservative rabbi

   

The fourth brother is Asher Peretz - a great man of the world, very fond of traveling and has been to magical places all over the world, engaged in the creation of jewelry with two children.

   

I am Rafi Peretz english raphael perez the fifth and after fifteen minutes my twin brother was born

 

My mother still gets confused and can't remember who was born first :-)

   

My twin brother Miki micky - Michael Peretz, a beloved brother (everyone is beloved), a talented industrial designer, he has three children, his wife Revital Peretz Ben, who is a well-known art curator, active and responsible for the art field in Tel Aviv, they are a dynamic and talented couple, full of talents and action

   

The lovely little sister Shlomit Peretz - has been involved in the Bezeq telephone company for almost three decades, and is there in management positions, raising her lovely and beloved child.

     

The art book I dedicated to my family is colorful, rich in details, shows a very intense childhood, happy, cheerful, colorful, ... We were taught to be diligent and to be happy in our part and to see the glass half full in life, to have emotional intelligence and to put the relationship and love at the center with self-fulfillment in work that will interest you us and you will give us satisfaction.

   

Each of us is different in our life decisions and my family is actually a mosaic of the State of Israel that includes both religious and secular people from the entire political spectrum who understand that the secret to unity is mutual respect for each other... when my mother these days is also the family glue in everyone's gatherings on Shabbat and holidays..

   

The personification of the flower couple paintings by the Israeli painter Raphael Perez

 

Raphael Perez, also known as Rafi Peretz, is an Israeli painter who

 

explores his personal and sexual identity through his flower paintings. He created a series of flower paintings from 1995 to 1998, when he was in his early thirties and still in relationships with women, despite feeling gay. His flower paintings reflect his emotional turmoil and his struggle with his sexual orientation. He painted two flowers, one blooming and one wilting, to represent the contrast and conflict between his heterosexual relationships and his true self. He also painted single flowers or two flowers in their prime, to express his longing for a harmonious relationship that matches his nature. He chose sunflowers, white lilies, and red lilies as symbols of expression, purity, and joy, respectively. He painted from real flowers, using different styles and light to create drama and mood. Perez’s paintings of the flower couples are minimalist and focused on the theme of the complex relationship. He omitted any background or context, leaving only the canvas and the drawing of the flower couples. In some of the paintings, he added a very airy abstract surface with thin oil paints that give an atmosphere of watercolors. He also made drawings of flowers in ink, markers and gouache on paper. Later on, he created large acrylic paintings of flowers and still life. Perez’s flower paintings are not mere illustrations or decorations. They are autobiographical and psychological expressions of his inner state and his struggle with his sexuality. He wanted to reveal his loneliness, distress and concealment through these paintings, and to connect with people who are in a similar situation. He deliberately chose only two flowers and no more to intensify the engagement in the charged and complex relationship. Perez also painted and drew couples of men and women with charged psychological states, as well as states of desire for connection and realization of a heterosexual relationship that did not succeed. He used hyperrealism and expressive styles to convey his frozen and calculated state, as well as his mental stress. He used harsh lighting to create contrast and drama, with one side very bright and the other side darker. Perez was influenced by some of the famous artists who painted flowers, such as Van Gogh, who also used sunflowers as a symbol of expression. He also used white lilies and red lilies to convey freshness, cleanliness, purity, color, joy, movement, eruption, and splendor. Perez also painted some single flowers or two flowers in their prime, to show his aspiration for a future where he will have a harmonious relationship. Today, he is 58 years old and in a happy relationship for 10 years with his partner Assaf Henigsberg. He is surrounded by female friends and soulmates and not conflicted with heterosexual relationships as he used to be. He occasionally paints flowers in pots to symbolize home, stability, and peace. Sometimes I paint flowers in pots, which represent home, stability, and solid ground for me. I don’t paint just a couple of flowers, but pots full of flowers that overflow with life. This means that we also have a supportive network of family, friends, and peers around us. We live in a rich, supportive, and protective world. These paintings are a personification of my psychological state, when I had no words to express my feelings to myself. The painting began In 35 years of my creation (starting in 1998), you can read more about how my art and style evolved over time. Perez’s flower paintings are a unique and extraordinary artistic creation that reveals his personal journey and his sexual identity. His work is honest, expressive, and emotional, as well as beautiful and vibrant.

   

The characteristics of the naive painting of the painter Raphael Perez

 

A full interview with the Israeli painter Raphael Perez (Hebrew name: Rafi Peretz) about the ideas behind the naive painting, resume, personal biography and curriculum vitae Question: Raphael Perez Tell us about your work process as a naive painter? Answer: I choose the most iconic and famous buildings in every city and town that are architecturally interesting and have a special shape and place the iconic buildings on boulevards full of trees, bushes, vegetation, flowers. Question: How do you give depth in your naive paintings? Answer: To give depth to the painting, I build the painting with layers of vegetation, after those low famous buildings, followed by a tall avenue of trees, and behind them towers and skyscrapers, in the sky I sometimes put innocent signs of balloons, kites. A recurring motif in some of my paintings is the figure of the painter who is in the center of the boulevard and paints the entire scene unfolding in front of him, also there are two kindergarten teachers who are walking with the kindergarten children with the state flags that I paint, and loving couples hugging and kissing and family paintings of mother, father and child walking in harmony on the boulevard. Question: Raphael Perez, what characterizes your naive painting? Answer: Most naive paintings have the same characteristics (Definition as it appears in Wikipedia) • Tells a simple story to absorb from everyday life, usually with humans. • The representation of the painter's idealization to reality - the mapping of reality. • Failure to maintain perspective - especially details even in distant details. • Extensive use of repeating patterns - many details. • Warm and bright colors. • Sometimes the emphasis is on outlines. • Most of the characters are flat, lack volume • No interest in texture, expression, correct proportions • No interest in anatomy. • There is not much use of light and shade, the colors create a three-dimensional effect. I find these definitions to be valid for all my naive paintings Question: Raphael Perez, why do you choose the city of Tel Aviv? Answer: I was born in Jerusalem, the capital city which I love very much and also paint, I love the special Bauhaus buildings in Tel Aviv, the ornamental buildings that were built a century ago in the 1920s and 1930s, the beautiful boulevards, towers and modern skyscrapers give you the feeling of the hustle and bustle of a large metropolis and there are quite a few low and tall buildings that are architecturally fascinating in their form the special one Also, the move to Tel Aviv, which is the capital of culture, freedom, and secularism, allowed me to live my life as I chose, to live in a relationship with a man, Jerusalem, which is a traditional city, it is more complicated to live a homosexual life, also, the art world takes place mainly in the city of Tel Aviv, and it is possible that from a professional point of view, this allows I can support myself better in Tel Aviv than in any other city in Israel. Question: Raphael Perez, are the paintings of the city of Tel Aviv different from the paintings of the city of Jerusalem? Answer: Most of the paintings of Jerusalem have an emphasis on the color yellow, gold, the color of the old city walls, the subjects I painted in Jerusalem are mainly a type of idealization of a peaceful life between Jews and Arabs and paintings that deal with the Jewish religious world, a number of paintings depict all shades of the currents of Judaism today In contrast, the Tel Aviv paintings are more colorful, with skyscrapers, the sea, balloons and more secular motifs Question: Raphael Perez, tell me about which buildings and their architects you usually choose in your drawings of cities Answer: My favorite buildings are those that have a special shape that anyone can recognize and are the symbols of the city and you will give several examples: In the city of Tel Aviv, my favorite buildings are: the opera building with its unusual geometric shape, the Yisrotel tower with its special head, the Hail Bo Shalom tower that for years was the symbol of the tallest building in Tel Aviv, the Levin house that looks like a Japanese pagoda, the burgundy-colored Nordeau hotel with the special dome at the end of the building, A pair of Alon towers with the special structure of the sea, Bauhaus buildings typical of Tel Aviv with the special balconies and the special staircase, the Yaakov Agam fountain in Dizengoff square appears in a large part of the paintings, many towers that are in the stock exchange complex, the Aviv towers and other tall buildings on Ayalon, in some of the paintings I took plans An outline of future buildings that need to be built in the city and I drew them even before they were built in reality, In the paintings of Jerusalem, I mainly chose the area of the Old City and East Jerusalem, a painting of the walls of the Old City, the Western Wall, the Church of the Holy Sepulcher, the El Akchea Mosque, the Tower of David, most of the famous churches in the city, the right hand of Moses, in most of the paintings the Jew is wearing a blue shirt with a red male cord I was in the youth movement and the Arab with a galabia, and in the paintings of the religious public then, Jews with black suits and white shirts, tallitas, kippahs, special hats, synagogues and more I also created three paintings of the city of Haifa and one painting of Safed In the Haifa paintings I drew the university, the Technion, the famous Egged Tower, the Sail Tower, well-known hotels, of course the Baha'i Gardens and the Baha'i Temple, Haifa Port and the boats and other famous buildings in the city Question: Raphael Perez, have you created series of other cities from around the world? Answer: I created series of New York City with all the iconic and famous buildings such as: the Guggenheim Museum, the famous skyscrapers - the Chrysler Building, the Empire State Building, Lincoln Center, the famous synagogue in the city, the Statue of Liberty, the flags of the United States and other famous buildings Two paintings of London and all its famous sites, Big Ben, famous monuments, the Ferris wheel, Queen Elizabeth and her family, the double bus, the famous public telephone, palaces, famous churches, well-known monuments I created 4 naive paintings of cities in China, a painting of Shanghai, two paintings of the city of Suzhou and a painting of the World Park in the city of Beijing... I chose the famous skyline of Shanghai with all the famous towers, the famous promenade, temples and old buildings, two Paintings of the city of Suzhou with the famous canals, bridges, special gardens, towers and skyscrapers of the city Question: Raphael Perez What is the general idea that accompanies your paintings Answer: To create a good, beautiful, naive, innocent world in which we will see the innovation of the modern city through the skyscrapers in front of small and low buildings that bring the history and past of each country, all with an abundance of vegetation, boulevards, trees Resume, biography, CV of the painter Rafi Peretz and his family Question: When was Raphael Perez born in hebrew his name rafi peretz? Answer: Raphael Perez in Hebrew his name Rafi Peretz was born on March 4, 1965 Question: Where was Raphael Perez born? Answer: Raphael Perez was born in Jerusalem, Israel Question: What is the full name of Raphael Perez? Answer: His full name is Raphael Perez Question: Which art institution did Raphael Perez graduate from? Answer: Raphael Perez graduated from the Visual Arts Center in Be'er Sheva Question: When did Raphael Perez start painting? Answer: Raphael Perez started painting in 1989 Question: When did you start making a living selling art? Answer: Raphael Perez started making a living selling art in 1999 Question: Where does Raphael Perez live and work? Answer: Since 1995, Raphael Perez has been living and working from his studio in Tel Aviv Question: In which military framework did Raphael Perez serve in the IDF? Answer: Raphael Perez served in the artillery corps Question: Raphael Perez, what jobs did he work after his military service? Answer: Raphael Perez worked for 15 years in education in therapeutic settings for children and taught arts and movement Question: How many brothers and sisters does Raphael Perez, the Israeli painter, have? Answer: There are seven children in total, with the painter 5 sons and two daughters, that means the painter Raphael Perez has 4 more brothers and two sisters Question: What do the brothers and sisters of the painter Raphael Perez do? Answer: The elder brother David Peretz Perez was involved in the field of religious studies, the sister Hana Peretz Perez is involved in the field of education, a kindergarten teacher and child care, the brother Avi Peretz Perez who is in the United States today is a conservative rabbi but in the past was involved in education and therapy, the brother Asher Peretz Perez is involved in the fields of creativity and jewelry The twin brother Mickey Peretz Perez is a well-known industrial designer and seller. The younger sister Shlomit Peretz Perez works in a managerial position at Bezeq. Question: Tell me about the parents of the painter Raphael PerezAnswer: The painter Raphael Perez's parents are Shimon Perez Peretz and Eliza Alice Ben Yair, they were married in 1950 in Jerusalem, both were born in Morocco and immigrated to Israel in 1949, Shimon Peretz worked in a building in his youth and later as a receptionist at the Hadassah Ein Kerem Hospital, Eliza Alice Peretz dealt in child care Kindergarten, working in kindergartens and of course taking care of and raising her seven children

 

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רפי פרץ צייר אמן ישראלי עכשווי מודרני אמנים ישראלים אומנים ישראליים עכשוויים מודרניים האמנים הישראלים העכשוויים המודרניים האומנים הישראליים העכשוויים המודרניים יוצר הומו הומוסקסואל קווירי הומוסקסואליות באמנות הישראלית מגדר אומנות ומגדר אמנות ישראלית עכשווית מודרנית האמנות הישראלית העכשווית המודרנית

 

erotic gay art painting artist raphael perez pintura homossexual da arte de gomoseksual badiiy rasm гомосексуальний художній живопис pittura di arte omosessuale lukisan seni homoseksual listmálun samkynhneigðra péintéireacht ealaíne homaighnéasach pikturë arti homoseksual homoseksuaalne kunstimaal хомосексуална художествена живопис homoseksualno likovno slikarstvo жывапіс гомасэксуальнага мастацтва সমকামী আর্ট পেইন্টিং homoseksuel kunstmaleri homoszexuális művészeti festmény рассоми санъати гомосексуалӣ gomoseksual sungat suratkeşligi homoseksuālas mākslas glezniecība homoseksualaus meno tapyba homoseksuell kunstmaleri homoseksualno likovno slikarstvo

 

queer artworks paintings homoerotic painter lgbt artwork glbt artworks homo erotica man nude male naked men image images picture pictures homosexual homosexualiy artists painters artist body realism realistic famous

 

مثلي الجنس الفن الغريبة الأعمال الفنية معرض معرض رجل عارية لوحة رجال عراة صورة الجسم الإسرائيلي فنان رسام مثلى الفنانين الرسامين لوحات واقعية مثلي الجنس الشهير صورة كبيرة

 

arte homosexual queer obras de arte galería exposición hombre desnudo pintura hombres desnudos retrato cuerpo artista israelí pintor artistas gay pintores pinturas realistas homoerótico famoso imagen grande

 

гомосексуальное искусство квир произведения искусства галерея выставка мужчина ню живопись голые мужчины портрет тело израильский художник художник геи художники художники реалистичные картины гомоэротика знаменитый большое изображение

 

ομοφυλοφιλική τέχνη queer artworks γκαλερί έκθεση άντρας γυμνή ζωγραφική γυμνοί άντρες πορτραίτο ισραήλ καλλιτέχνης ζωγράφος γκέι καλλιτέχνες ζωγράφοι ρεαλιστικοί πίνακες ομοιορωτική διάσημη μεγάλη εικόνα

 

homosexuelle kunst queer kunstwerke galerie ausstellung mann nackt malerei nackte männer porträtkörper israelischer künstler maler schwule künstler maler realistische gemälde homoerotisch berühmtes großes bild

 

homoseksuele kunst queer kunstwerken galerie tentoonstelling man naakt schilderij naakte mannen portret lichaam Israëlische kunstenaar schilder homo kunstenaars schilders realistische schilderijen homo-erotisch beroemd groot beeld

 

art homosexuel queer oeuvres d'art galerie exposition homme peinture nue hommes nus portrait corps artiste israélien peintre artistes gais peintres peintures réalistes homoérotique célèbre grande image

 

homoseksualna sztuka queer dzieła galeria wystawa mężczyzna nago malarstwo nagi mężczyzna portret ciało izraelski artysta malarz homoseksualiści malarze realistyczni obrazy homoerotyk sławny duży obraz

 

Eşcinsel sanat queer sanat eseri galeri sergi adam çıplak boyama çıplak erkekler portre vücut İsrail sanatçı ressam eşcinsel sanatçılar ressamlar gerçekçi resim sergisi homoerotik ünlü büyük resim

 

समलैंगिक कला क्वीर कलाकृतियों गैलरी प्रदर्शनी आदमी नग्न पेंटिंग नग्न पुरुषों चित्र शरीर इजरायल कलाकार चित्रकार समलैंगिक कलाकारों चित्रकारों यथार्थवादी चित्रों समलैंगिक प्रसिद्ध बड़ी छवि

 

homoseksuell konst queer konstverk galleri utställning man nakenmålning nakna män porträtt kropp israelisk konstnär målare gay konstnärer målare realistiska målningar homoerotisk berömd stor bild

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting or removing water marks are liable to prosecution.

Varanasi, also known as Benares, or Kashi is an Indian city on the banks of the Ganga in Uttar Pradesh, 320 kilometres south-east of the state capital, Lucknow. It is the holiest of the seven sacred cities (Sapta Puri) in Hinduism, and Jainism, and played an important role in the development of Buddhism. Some Hindus believe that death at Varanasi brings salvation. It is one of the oldest continuously inhabited cities in the world. Varanasi is also known as the favourite city of the Hindu deity Lord Shiva as it has been mentioned in the Rigveda that this city in older times was known as Kashi or "Shiv ki Nagri".

 

The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi, and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the Ganges. The city has been a cultural centre of North India for several thousand years, and has a history that is older than most of the major world religions. The Benares Gharana form of Hindustani classical music was developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians live or have lived in Varanasi. Gautama Buddha gave his first sermon at Sarnath, located near Varanasi.

 

Varanasi is the spiritual capital of India. It is often referred to as "the holy city of India", "the religious capital of India", "the city of Shiva", and "the city of learning". Scholarly books have been written in the city, including the Ramcharitmanas of Tulsidas. Today, there is a temple of his namesake in the city, the Tulsi Manas Mandir. The current temples and religious institutions in the city are dated to the 18th century. One of the largest residential universities of Asia, the Banaras Hindu University (BHU), is located here.

 

ETYMOLOGY

The name Varanasi possibly originates from the names of the two rivers: Varuna, still flowing in Varanasi, and Asi, a small stream near Assi Ghat. The old city does lie on the north shores of Ganges River bounded by its two tributaries Varuna and Asi. Another speculation is that the city derives its name from the river Varuna, which was called Varanasi in olden times.[11] This is generally disregarded by historians. Through the ages, Varanasi has been known by many names including Kāśī or Kashi (used by pilgrims dating from Buddha's days), Kāśikā (the shining one), Avimukta ("never forsaken" by Shiva), Ānandavana (the forest of bliss), and Rudravāsa (the place where Rudra/Śiva resides).

 

In the Rigveda, the city is referred to as Kāśī or Kashi, the luminous city as an eminent seat of learning. The name Kāśī is also mentioned in the Skanda Purana. In one verse, Shiva says, "The three worlds form one city of mine, and Kāśī is my royal palace therein." The name Kashi may be translated as "City of Light".

 

HISTORY

According to legend, Varanasi was founded by the God Shiva. The Pandavas, the heroes of the Hindu epic Mahabharata are also stated to have visited the city in search of Shiva to atone for their sins of fratricide and Brāhmanahatya that they had committed during the climactic Kurukshetra war. It is regarded as one of seven holy cities which can provide Moksha:

 

The earliest known archaeological evidence suggests that settlement around Varanasi in the Ganga valley (the seat of Vedic religion and philosophy) began in the 11th or 12th century BC, placing it among the world's oldest continually inhabited cities. These archaeological remains suggest that the Varanasi area was populated by Vedic people. However, the Atharvaveda (the oldest known text referencing the city), which dates to approximately the same period, suggests that the area was populated by indigenous tribes. It is possible that archaeological evidence of these previous inhabitants has yet to be discovered. Recent excavations at Aktha and Ramnagar, two sites very near to Varanasi, show them to be from 1800 BC, suggesting Varanasi started to be inhabited by that time too. Varanasi was also home to Parshva, the 23rd Jain Tirthankara and the earliest Tirthankara accepted as a historical figure in the 8th century BC.

 

Varanasi grew as an important industrial centre, famous for its muslin and silk fabrics, perfumes, ivory works, and sculpture. During the time of Gautama Buddha (born circa 567 BC), Varanasi was the capital of the Kingdom of Kashi. Buddha is believed to have founded Buddhism here around 528 BC when he gave his first sermon, "Turning the Wheel of Law", at nearby Sarnath. The celebrated Chinese traveller Xuanzang, who visited the city around 635 AD, attested that the city was a centre of religious and artistic activities, and that it extended for about 5 kilometres along the western bank of the Ganges. When Xuanzang, also known as Hiuen Tsiang, visited Varanasi in the 7th century, he named it "Polonisse" and wrote that the city had some 30 temples with about 30 monks. The city's religious importance continued to grow in the 8th century, when Adi Shankara established the worship of Shiva as an official sect of Varanasi.

 

In ancient times, Varanasi was connected by a road starting from Taxila and ending at Pataliputra during the Mauryan Empire. In 1194, the city succumbed to Turkish Muslim rule under Qutb-ud-din Aibak, who ordered the destruction of some one thousand temples in the city. The city went into decline over some three centuries of Muslim occupation, although new temples were erected in the 13th century after the Afghan invasion. Feroz Shah ordered further destruction of Hindu temples in the Varanasi area in 1376. The Afghan ruler Sikander Lodi continued the suppression of Hinduism in the city and destroyed most of the remaining older temples in 1496. Despite the Muslim rule, Varanasi remained the centre of activity for intellectuals and theologians during the Middle Ages, which further contributed to its reputation as a cultural centre of religion and education. Several major figures of the Bhakti movement were born in Varanasi, including Kabir who was born here in 1389 and hailed as "the most outstanding of the saint-poets of Bhakti cult (devotion) and mysticism of 15th-Century India"; and Ravidas, a 15th-century socio-religious reformer, mystic, poet, traveller, and spiritual figure, who was born and lived in the city and employed in the tannery industry. Similarly, numerous eminent scholars and preachers visited the city from across India and south Asia. Guru Nanak Dev visited Varanasi for Shivratri in 1507, a trip that played a large role in the founding of Sikhism.

 

In the 16th century, Varanasi experienced a cultural revival under the Muslim Mughal emperor Akbar who invested in the city, and built two large temples dedicated to Shiva and Vishnu. The Raja of Poona established the Annapurnamandir and the 200 metres Akbari Bridge was also completed during this period. The earliest tourists began arriving in the city during the 16th century. In 1665, the French traveller Jean Baptiste Tavernier described the architectural beauty of the Vindu Madhava temple on the side of the Ganges. The road infrastructure was also improved during this period and extended from Kolkata to Peshawar by Emperor Sher Shah Suri; later during the British Raj it came to be known as the famous Grand Trunk Road. In 1656, emperor Aurangzeb ordered the destruction of many temples and the building of mosques, causing the city to experience a temporary setback. However, after Aurangazeb's death, most of India was ruled by a confederacy of pro-Hindu kings. Much of modern Varanasi was built during this time by the Rajput and Maratha kings, especially during the 18th century, and most of the important buildings in the city today date to this period. The kings continued to be important through much of the British rule (1775–1947 AD), including the Maharaja of Benares, or Kashi Naresh. The kingdom of Benares was given official status by the Mughals in 1737, and continued as a dynasty-governed area until Indian independence in 1947, during the reign of Dr. Vibhuti Narayan Singh. In the 18th century, Muhammad Shah ordered the construction of an observatory on the Ganges, attached to Man Mandir Ghat, designed to discover imperfections in the calendar in order to revise existing astronomical tables. Tourism in the city began to flourish in the 18th century. In 1791, under the rule of the British Governor-General Warren Hastings, Jonathan Duncan founded a Sanskrit College in Varanasi. In 1867, the establishment of the Varanasi Municipal Board led to significant improvements in the city.

 

In 1897, Mark Twain, the renowned Indophile, said of Varanasi, "Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together." In 1910, the British made Varanasi a new Indian state, with Ramanagar as its headquarters but with no jurisdiction over the city of Varanasi itself. Kashi Naresh still resides in the Ramnagar Fort which is situated to the east of Varanasi, across the Ganges. Ramnagar Fort and its museum are the repository of the history of the kings of Varanasi. Since the 18th century, the fort has been the home of Kashi Naresh, deeply revered by the local people. He is the religious head and some devout inhabitants consider him to be the incarnation of Shiva. He is also the chief cultural patron and an essential part of all religious celebrations.

 

A massacre by British troops, of the Indian troops stationed here and of the population of the city, took place during the early stages of the Indian Rebellion of 1857. Annie Besant worked in Varanasi to promote theosophy and founded the Central Hindu College which later became a foundation for the creation of Banaras Hindu University as a secular university in 1916. Her purpose in founding the Central Hindu College in Varanasi was that she "wanted to bring men of all religions together under the ideal of brotherhood in order to promote Indian cultural values and to remove ill-will among different sections of the Indian population."

 

Varanasi was ceded to the Union of India on 15 October 1948. After the death of Dr. Vibhuti Narayan Singh in 2000, his son Anant Narayan Singh became the figurehead king, responsible for upholding the traditional duties of a Kashi Naresh.

 

MAIN SIGHTS

Varanasi's "Old City", the quarter near the banks of the Ganga river, has crowded narrow winding lanes flanked by road-side shops and scores of Hindu temples. As atmospheric as it is confusing, Varanasi's labyrinthine Old City has a rich culture, attracting many travellers and tourists. The main residential areas of Varanasi (especially for the middle and upper classes) are situated in regions far from the ghats; they are more spacious and less polluted.

 

Museums in and around Varanasi include Jantar Mantar, Sarnath Museum, Bharat Kala Bhawan and Ramnagar Fort.

 

JANTAR MANTAR

The Jantar Mantar observatory (1737) is located above the ghats on the Ganges, much above the high water level in the Ganges next to the Manmandir Ghat, near to Dasaswamedh Ghat and adjoining the palace of Raja Jai Singh of Jaipur. Compared to the observatories at Jaipur and Delhi, it is less well equipped but has a unique equatorial sundial which is functional and allows measurements to be monitored and recorded by one person.

 

RAMNAGAR FORT

The Ramnagar Fort located near the Ganges River on its eastern bank, opposite to the Tulsi Ghat, was built in the 18th century by Kashi Naresh Raja Balwant Singh with creamy chunar sandstone. It is in a typically Mughal style of architecture with carved balconies, open courtyards, and scenic pavilions. At present the fort is not in good repair. The fort and its museum are the repository of the history of the kings of Benares. It has been the home of the Kashi Naresh since the 18th century. The current king and the resident of the fort is Anant Narayan Singh who is also known as the Maharaja of Varanasi even though this royal title has been abolished since 1971. Labeled "an eccentric museum", it has a rare collection of American vintage cars, sedan chairs (bejeweled), an impressive weaponry hall and a rare astrological clock. In addition, manuscripts, especially religious writings, are housed in the Saraswati Bhawan. Also included is a precious handwritten manuscript by Goswami Tulsidas. Many books illustrated in the Mughal miniature style, with beautifully designed covers are also part of the collections. Because of its scenic location on the banks of the Ganges, it is frequently used as an outdoor shooting location for films. The film titled Banaras is one of the popular movies shot here. However, only a part of the fort is open for public viewing as the rest of the area is the residence of the Kashi Naresh and his family. It is 14 kilometres from Varanasi.

 

GHATS

Ghats are embankments made in steps of stone slabs along the river bank where pilgrims perform ritual ablutions. Ghats in Varanasi are an integral complement to the concept of divinity represented in physical, metaphysical and supernatural elements. All the ghats are locations on "the divine cosmic road", indicative of "its manifest transcendental dimension" Varanasi has at least 84 ghats. Steps in the ghats lead to the banks of River Ganges, including the Dashashwamedh Ghat, the Manikarnika Ghat, the Panchganga Ghat and the Harishchandra Ghat (where Hindus cremate their dead). Many ghats are associated with legends and several are now privately owned.

 

Many of the ghats were built when the city was under Maratha control. Marathas, Shindes (Scindias), Holkars, Bhonsles, and Peshwas stand out as patrons of present-day Varanasi. Most of the ghats are bathing ghats, while others are used as cremation sites. A morning boat ride on the Ganges across the ghats is a popular visitor attraction. The extensive stretches of ghats enhance the river front with a multitude of shrines, temples and palaces built "tier on tier above the water’s edge".

 

The Dashashwamedh Ghat is the main and probably the oldest ghat of Varansi located on the Ganges, close to the Kashi Vishwanath Temple. It is believed that Brahma created it to welcome Shiva and sacrificed ten horses during the Dasa -Ashwamedha yajna performed here. Above the ghat and close to it, there are also temples dedicated to Sulatankesvara, Brahmesvara, Varahesvara, Abhaya Vinayaka, Ganga (the Ganges), and Bandi Devi which are part of important pilgrimage journeys. A group of priests perform "Agni Pooja" (Worship to Fire) daily in the evening at this ghat as a dedication to Shiva, Ganga, Surya (Sun), Agni (Fire), and the whole universe. Special aartis are held on Tuesdays and on religious festivals.

 

The Manikarnika Ghat is the Mahasmasana (meaning: "great cremation ground") and is the primary site for Hindu cremation in the city. Adjoining the ghat, there are raised platforms that are used for death anniversary rituals. It is said that an ear-ring (Manikarnika) of Shiva or his wife Sati fell here. According to a myth related to the Tarakesvara Temple, a Shiva temple at the ghat, Shiva whispers the Taraka mantra ("Prayer of the crossing") in the ear of the dead. Fourth-century Gupta period inscriptions mention this ghat. However, the current ghat as a permanent riverside embankment was built in 1302 and has been renovated at least three times.

 

TEMPLES

Among the estimated 23000 temples in Varanasi, the most worshiped are: the Kashi Vishwanath Temple of Shiva; the Sankat Mochan Hanuman Temple; and the Durga Temple known for the band of monkeys that reside in the large trees nearby.

 

Located on the outskirts of the Ganges, the Kashi Vishwanath Temple – dedicated to Varanasi's presiding deity Shiva (Vishwanath – "Lord of the world") – is an important Hindu temple and one of the 12 Jyotirlinga Shiva temples. It is believed that a single view of Vishwanath Jyotirlinga is worth more than that of other jyotirlingas. The temple has been destroyed and rebuilt a number of times. The Gyanvapi Mosque, which is adjacent to the temple, is the original site of the temple. The temple, as it exists now, also called Golden Temple, was built in 1780 by Queen Ahilyabai Holkar of Indore. The two pinnacles of the temple are covered in gold, donated in 1839 by Ranjit Singh, the ruler of the Punjab and the remaining dome is also planned to be gold plated by the Ministry of Culture & Religious Affairs of Uttar Pradesh. On 28 January 1983, the temple was taken over by the government of Uttar Pradesh and its management was transferred to a trust with then Kashi Naresh, Vibhuti Narayan Singh, as president and an executive committee with a Divisional Commissioner as chairman. Numerous rituals, prayers and aratis are held daily, starting from 2:30 am till 11:00 pm.

 

The Sankat Mochan Hanuman Temple is one of the sacred temples of the Hindu god Hanuman situated by the Assi River, on the way to the Durga and New Vishwanath temples within the Banaras Hindu University campus. The present temple structure was built in early 1900s by the educationist and freedom fighter, Pandit Madan Mohan Malviya, the founder of Banaras Hindu University. It is believed the temple was built on the very spot where the medieval Hindu saint Tulsidas had a vision of Hanuman. Thousands flock to the temple on Tuesdays and Saturdays, weekdays associated with Hanuman. On 7 March 2006, in a terrorist attack one of the three explosions hit the temple while the Aarti was in progress when numerous devotees and people attending a wedding were present and many were injured. However, normal worship was resumed the next day with devotees visiting the temple and reciting hymns of Hanuman Chalisa (authored by Tulidas) and Sundarkand (a booklet of these hymns is provided free of charge in the temple). After the terrorist incident, a permanent police post was set up inside the temple.

 

There are two temples named "Durga" in Varanasi, Durga Mandir (built about 500 years ago), and Durga Kund (built in the 18th century). Thousands of Hindu devotees visit Durga Kund during Navratri to worship the goddess Durga. The temple, built in Nagara architectural style, has multi-tiered spires[96] and is stained red with ochre, representing the red colour of Durga. The building has a rectangular tank of water called the Durga Kund ("Kund" meaning a pond or pool). Every year on the occasion of Nag Panchami, the act of depicting the god Vishnu reclining on the serpent Shesha is recreated in the Kund.

 

While the Annapurna Temple, located close to the Kashi Vishwanath temple, is dedicated to Annapurna, the goddess of food, the Sankatha Temple close to the Sindhia Ghat is dedicated to Sankatha, the goddess of remedy. The Sankatha temple has a large sculpture of a lion and a nine temple cluster dedicated to the nine planets.

 

Kalabhairav Temple, an ancient temple located near the Head Post Office at Visheshar Ganj, is dedicated to Kala-Bhairava, the guardian (Kotwal) of Varanasi. The Mrithyunjay Mahadev Temple, dedicated to Shiva, is situated on the way to Daranagar to Kalbhairav temple. A well near the temple has some religious significance as its water source is believed to be fed from several underground streams, having curative powers.

 

The New Vishwanath Temple located in the campus of Banaras Hindu University is a modern temple which was planned by Pandit Malviya and built by the Birlas. The Tulsi Manas Temple, nearby the Durga Temple, is a modern temple dedicated to the god Rama. It is built at the place where Tulsidas authored the Ramcharitmanas, which narrates the life of Rama. Many verses from this epic are inscribed on the temple walls.

 

The Bharat Mata Temple, dedicated to the national personification of India, was inaugurated by Mahatma Gandhi in 1936. It has relief maps of India carved in marble. Babu Shiv Prasad Gupta and Durga Prasad Khatri, leading numismatists, antiquarians and nationalist leaders, donated funds for its construction.

 

RELIGION

HINDUISM

Varanasi is one of the holiest cities and centres of pilgrimage for Hindus of all denominations. It is one of the seven Hindu holiest cities (Sapta Puri), considered the giver of salvation (moksha). Over 50,000 Brahmins live in Varanasi, providing religious services to the masses. Hindus believe that bathing in the Ganges remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigrations. Thus, many Hindus arrive here for dying.

 

As the home to the Kashi Vishwanath Temple Jyotirlinga, it is very sacred for Shaivism. Varanasi is also a Shakti Peetha, where the temple to goddess Vishalakshi stands, believed to be the spot where the goddess Sati's earrings fell. Hindus of the Shakti sect make a pilgrimage to the city because they regard the River Ganges itself to be the Goddess Shakti. Adi Shankara wrote his commentaries on Hinduism here, leading to the great Hindu revival.

 

In 2001, Hindus made up approximately 84% of the population of Varanasi District.

 

ISLAM

Varanasi is one of the holiest cities and centres of pilgrimage for Hindus of all denominations. It is one of the seven Hindu holiest cities (Sapta Puri), considered the giver of salvation (moksha). Over 50,000 Brahmins live in Varanasi, providing religious services to the masses. Hindus believe that bathing in the Ganges remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigrations. Thus, many Hindus arrive here for dying.

 

As the home to the Kashi Vishwanath Temple Jyotirlinga, it is very sacred for Shaivism. Varanasi is also a Shakti Peetha, where the temple to goddess Vishalakshi stands, believed to be the spot where the goddess Sati's earrings fell. Hindus of the Shakti sect make a pilgrimage to the city because they regard the River Ganges itself to be the Goddess Shakti. Adi Shankara wrote his commentaries on Hinduism here, leading to the great Hindu revival.

 

In 2001, Hindus made up approximately 84% of the population of Varanasi District.

 

OTHERS

At the 2001 census, persons of other religions or no religion made up 0.4% of the population of Varanasi District.

 

Varanasi is a pilgrimage site for Jains along with Hindus and Buddhists. It is believed to be the birthplace of Suparshvanath, Shreyansanath, and Parshva, who are respectively the seventh, eleventh, and twenty-third Jain Tirthankars and as such Varanasi is a holy city for Jains. Shree Parshvanath Digambar Jain Tirth Kshetra (Digambar Jain Temple) is situated in Bhelupur, Varanasi. This temple is of great religious importance to the Jain Religion.

 

Sarnath, a suburb of Varanasi, is a place of Buddhist pilgrimage. It is the site of the deer park where Siddhartha Gautama of Nepal is said to have given his first sermon about the basic principles of Buddhism. The Dhamek Stupa is one of the few pre-Ashokan stupas still in existence, though only its foundation remains. Also remaining is the Chaukhandi Stupa commemorating the spot where Buddha met his first disciples in the 5th century. An octagonal tower was built later there.

 

Guru Nanak Dev visited Varanasi for Shivratri in 1507 and had an encounter which with other events forms the basis for the story of the founding of Sikhism. Varanasi also hosts the Roman Catholic Diocese of Varanasi, and has an insignificant Jewish expatriate community. Varanasi is home to numerous tribal faiths which are not easily classified.

 

Dalits are 13% of population Of Varanasi city. Most dalits are followers of Guru Ravidass. So Shri Guru Ravidass Janam Asthan is important place of pilgrimage for Ravidasis from all around India.

 

RELIGIOUS FESTIVALS

On Mahashivaratri (February) – which is dedicated to Shiva – a procession of Shiva proceeds from the Mahamrityunjaya Temple to the Kashi Vishwanath Temple.

 

Dhrupad Mela is a five-day musical festival devoted to dhrupad style held at Tulsi Ghat in February–March.

 

The Sankat Mochan Hanuman Temple celebrates Hanuman Jayanti (March–April), the birthday of Hanuman with great fervour. A special puja, aarti, and a public procession is organized. Starting in 1923, the temple organizes a five-day classical music and dance concert festival titled Sankat Mochan Sangeet Samaroh in this period, when iconic artists from all parts of India are invited to perform.

 

The Ramlila of Ramnagar is a dramatic enactment of Rama's legend, as told in Ramacharitamanasa. The plays, sponsored by Kashi Naresh, are performed in Ramnagar every evening for 31 days. On the last day, the festivities reach a crescendo as Rama vanquishes the demon king Ravana. Kashi Naresh Udit Narayan Singh started this tradition around 1830.

 

Bharat Milap celebrates the meeting of Rama and his younger brother Bharata after the return of the former after 14 years of exile. It is celebrated during October–November, a day after the festival of Vijayadashami. Kashi Naresh attends this festival in his regal attire resplendent in regal finery. The festival attracts a large number of devotees.

 

Nag Nathaiya, celebrated on the fourth lunar day of the dark fortnight of the Hindu month of Kartik (October–November), that commemorates the victory of the god Krishna over the serpent Kaliya. On this occasion, a large Kadamba tree (Neolamarckia cadamba) branch is planted on the banks of the Ganges so that a boy acting the role of Krishna can jump into the river on to the effigy representing Kaliya. He stands over the effigy in a dancing pose playing the flute; the effigy and the boy standing on it is given a swirl in front of the audience. People watch the display standing on the banks of the river or from boats.

 

Ganga Mahotsav is a five-day music festival organized by the Uttar Pradesh Tourism Department, held in November–December culminating a day before Kartik Poornima (Dev Deepawali). On Kartik Poornima also called the Ganges festival, the Ganges is venerated by arti offered by thousands of pilgrims who release lighted lamps to float in the river from the ghats.

 

Annually Jashne-Eid Miladunnabi is celebrated on the day of Barawafat in huge numbers by Muslims in a huge rally coming from all the parts of the city and meeting up at Beniya Bagh.

 

WIKIPEDIA

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

1 May has been an important part of Swedish history since the late 19th century. The day was made a public holiday in 1938 but had been celebrated by the Swedish Social Democratic Party and the left since 1890. During World War I the demonstrations mainly had a peace message and the Liberal Party also joined the demonstrations. The 8-hour working day and women's suffrage were the principal themes during the troubled times after World War I.

 

The May Day demonstrations are still an important part of Swedish politics for the social democrats, left-wing parties and unions who use May Day to discuss their politics. In Stockholm the Social Democratic Party always marches towards Norra Bantorget, the centre of the Swedish labour movement, to hold speeches in front of the headquarters of the Swedish Trade Union Confederation, while the smaller Left Party marches in larger numbers towards Kungsträdgården.

 

Wikipedia

title.

time for two.

  

(Titles of 7 photos)

Blur''s''

 

( Nikon coolpix 8700 shot )

  

Manhattan. New York state. united states of america. 2008 …  3 / 7

(Today's photo. It's unpublished.)

  

Images

Cruza … It's You

youtu.be/bFtm0A7HuJA

  

Important Notices.

 

I have relaxed the following conditions.

I will distribute my T-shirt to the world for free.

m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...

m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...

  

_________________________________

_________________________________

  

Exhibition in 2023

  

theme

Camera kisses time.

  

Mitsushiro-Nakagawa

  

organizer

design festa

designfesta.com

  

place

Tokyo Big Site

www.bigsight.jp/english/

  

schedule

Nov. 11th. Sat. 12th. Sun. 2023.

  

exhibition.mitsushiro.nakagawa@gmail.com

  

images.

SEVENTEEN(세븐틴)-All My Love

youtu.be/RQ4yMA5PWnw

  

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Latest news.

The following my T-shirt. Free distribution.

Due to the influence of corona # the method of transportation varies from country to country.

 

1/25

The first one has been decided.

It's a German.

m.flickr.com/photos/ute_kluge/favorites/

I thank you from the bottom of my heart. Thank you.

:)

December 3 # 2020. shipped.

It is a sea mail. It takes 2 to 3 months.

 

2/25

The second is a Thai woman.

youpic.com/photographer/Abbozzo/

I asked her to pick it up.

:)

December 10 # 2020. shipped.

It is a sea mail. It takes 2 to 3 months.

 

3/25

The third is a Mexican woman.

www.facebook.com/OvejaDeSion

She has supported me since the days of fotolog.

She gave me directions.

Thank you.

:)

Shipped on December 10 # 2020.

It is EMS. Maybe it will arrive within 1 to 2 months.

 

4/25

The fourth is a woman from the Republic of Serbia.

youpic.com/photographer/IvanaPopov/

Shipped on December 14 # 2020.

It is a sea mail. Maybe it will arrive within 2 to 3 months.

:)

 

5/25

The fifth is an Indonesian man.

www.flickr.com/photos/33836533@N04/

December 24 # 2020. shipped.

It is EMS. Maybe it will arrive within 1 to 2 months.

 

6/25

The sixth is from France.

youpic.com/image/18158054/ombre-chinoise-by-ce-pe

www.flickr.com/photos/191604817@N04/

January 7 # 2021.

I shipped it.

:)

 

7/25

The seventh person is also from France.

www.flickr.com/photos/151630891@N07/

www.flickr.com/people/liveworkcreate/

January 7 # 2021.

I shipped it.

:)

 

8/25

The eighth person is from Romania.

www.flickr.com/photos/63mr/

It will be shipped in January 2021.

:)

 

9/25

The ninth person is from Japan. He is 16 years old

www.instagram.com/kai.kawazu/

Award history

2017 Oguni Town Photo Contest 2 Division

2018 EPSON meet up selection Data Category Excellence Award

2020 Kumamoto Takafumiren First Half Photo Contest Excellence Award

Web Photo Contest Sponsoring Maker Award

 

10/25

The tenth person is from Brazil.

www.flickr.com/photos/mangelo/

It will be shipped in February 2021.

:)

  

11/25

11th person is from USA.

youpic.com/photographer/HeathBrunner/

www.flickr.com/photos/181948650@N04/

 

vmaxrecords.bandcamp.com

soundcloud.com/vmaxrecords

 

It will be shipped in February 2021.

:)

 

12/25

The 13th person is from Italy.

www.flickr.com/photos/122700703@N05/

youpic.com/photographer/raffadepa2019/

cacciatoredisogniblog.wordpress.com

It will be shipped in February 2021.

 

13/25

The 14th person is from Russia.

www.flickr.com/photos/183731920@N08/

youpic.com/photographer/Andjey/

It will be shipped in March 2021.

 

14/25

The 14th person is from the Philippines.

www.flickr.com/photos/44681455@N00/

youpic.com/photographer/Stitch/

Shipped on November 11, 2021.

  

Mitsu.

 

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Notice regarding "Lot No.402_”.

  

From now on # I will host "Lot No.402_".

 

The work of Leonardo da Vinci who was sleeping.

That is the number when it was put up for auction.

No sign was written on the work.

So this work couldn't conclude that it was his work.

However # as a result of various appraisals # it was exposed to the sun.

A work that no one notices. A work that speaks quietly without a title.

I will continue to strive to provide it to many people in various ways.

 

October 24 # 2020 by Mitsu - Nakagawa.

  

Mitsushiro Nakagawa belong to Lot No. 402 _.Copyright©︎2023 Lot No.402_ All rights reserved.

_________________________________

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Profile.

In November 2014 # we caught the attention of the party selected to undertake the publicity for a mobile phone that changed the face of the world with just a single model # and will conclude a confidentiality agreement with them.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

_________________________________

_________________________________

 

Interviews and novels.

About my book.

 

I published a book a long time ago.

At that time # I uploaded my interview as a PDF on the internet.

Its Japanese and English.

 

I will publish it for free.

For details # I explained to the Amazon site.

 

How to write a novel.

How to take a picture.

A sense of distance to the work.

 

All of these have something in common.

I wrote down what I felt and left it.

 

I hope my text will be read by many people.

Thank you.

 

Mitsushiro.

 

1 Interview in English

 

2 novels. unforgettable 'English version.(This book is Dedicated to the future artist.)

 

3 Interview Japanese version

 

4 novels. unforgettable ' JPN version.

 

5 A streamlined trajectory. only Japanese.

 

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

_________________________________

_________________________________

  

iBooks. Electronic Publishing. It is free now.

 

0.about the iBooks.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

1.unforgettable '(ENG.ver.)(This book is Dedicated to the future artist.)

itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...

 

2.unforgettable '(JNP.ver.)(This book is Dedicated to the future artist.)

itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...

 

3. Streamlined trajectory.(For Japanese only.)

itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8... =11

 

_________________________________

_________________________________

 

My Novel : Unforgettable'

 

(This book is Dedicated to the future artist.)

  

Synopsis

Kei Kitami # who is aiming for a university # meets Kaori Uemura # an event companion who is 6 years older than her on SNS.

Kaori's dream of coming to Tokyo is to become friends with famous artists.

For that purpose # the presence of radio station producer Ryo Osawa was necessary.

Osawa talks to Kaori during the live radio broadcast.

"I have a wife and a child # but I want to see you."

Kay's classmate # Rika Sanjo # who thinks of him # was exploring Kaori's trends. .. .. .. ..

Synopsis.

 

Kei Kitami who aims at university.

A 6 year old older event companion woman. Meet Kaori Uemura on SNS.

 

The dream of Kaori who has moved to Tokyo.

It is to be a friend of the artist.

 

The producer of the radio station for that. The existence of Ryo Osawa was necessary.

Live on the radio.Osawa talks to Kaori.

 

"I have a wife and a child # but I want to see you."

Kei’s classmate Rika Sanzyou who is thinking of him.

She was searching for Kaori.

   

Mitsushiro Nakagawa

All Translated by Yumi Ikeda .

www.fotolog.net/yuming/

  

images.

U2 - No Line On The Horizon Live in Dublin

www.youtube.com/watch?v=_oKwnkYFsiE&feature=related

  

Main story

 

There are two reasons why a person faces the sea.

One # to enjoy a slice of shine in the sea like children bubbling over in the beach.

The other # to brush the dust of memory like an old man who misses old days # staring at the shine

quietly.

Those lead to only one meaning though they do not seem to overlap. It’s a rebirth.

I face myself to change tomorrow # a vague day into something certain.

That is the meaning of a rebirth.

I had a very sweet girlfriend when I was 18.

After she left # I knew the meaning of gentleness for the first time and also a true pain of loss. After

she left # how many times did I depend too much on her # doubt her # envy her and keep on telling lies

until I realized it is love?

I wonder whether a nobody like me could have given something to her who was struggling in the

daily life in those days. Giving something is arrogant conceit. It is nothing but self-satisfaction.

I had been thinking about such a thing.

However # I guess what she saw in me was because I had nothing. That‘s why she tried to see

something in me. Perhaps she found a slight possibility in me # a guy filled with ambiguous # unstable

tomorrow. But I wasted days depending too much on her gentleness.

Now I finally can convey how I felt in those days when we met.

  

1/9

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2/9

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3/9

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4/9

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5/9

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6/9

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7/9

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8/9

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9/9

www.flickr.com/photos/stealaway/24100804163/in/dateposted...

  

Fin.

  

images.

U2 - No Line On The Horizon

www.youtube.com/watch?v=_oKwnkYFsiE&feature=related

 

_________________________________

_________________________________

 

Title of my book : unforgettable'

Author : Mitsushiro Nakagawa

Out Now.

ISBN978-4-86264-866-2

in Amazon.

www.amazon.co.jp/Unforgettable’-Mitsushiro-Nakagawa/dp/...

 

_________________________________

_________________________________

The schedule of the next novel.

Still would stand all time. (Unforgettable '2)

(It will not go away forever)

Please give me some more time. That is Japanese.

_________________________________

_________________________________

  

Exhibition in 2023

  

theme

The camera kisses time.

  

Mitsushiro --Nakagawa

  

The schedule for 2023 is unstable.

I plan to do one of the following two.

Both are scheduled around November.

  

I give priority to museums.

  

1 This will be done when the 1st attached gallery is released in 2023.

place

DIC Kawamura Memorial Museum of Art 1st attached gallery

kawamura-museum.dic.co.jp/

  

2 This is planned as a spare.

place

Design Festa

designfesta.com

  

images.

BTS… Film out Lyrics (방탄 소년단 / BTS Film out Japanese subtitles 가사) [Color Coded Lyrics / Kan / Rom / Eng]

youtu.be/az_6PrN-biI

  

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_________________________________

 

My Works.

 

1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...

2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...

3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...

_________________________________

_________________________________

 

Do you want to hear my voice?

:)

 

youtu.be/b1o6Xf-Mjhw

 

1

About the composition of the picture posted to Flicker. First type.

youtu.be/b1o6Xf-Mjhw

 

2

About the composition of the picture posted to Flicker. Second type.

youtu.be/b1o6Xf-Mjhw?t=443

 

3

About when I started Fotolog. Architect 's point of view.

youtu.be/b1o6Xf-Mjhw?t=649

 

4

Why did not you have a camera so far?

youtu.be/b1o6Xf-Mjhw?t=708

 

5

What is the coolest thing? The photo is as it is.

youtu.be/b1o6Xf-Mjhw?t=776

 

6

About the current YouTube bar. I also want to tell # I want to leave.

youtu.be/b1o6Xf-Mjhw?t=964

 

7

About Japanese photographers. Japanese YouTube bar is Pistols.

youtu.be/b1o6Xf-Mjhw?t=1059

 

8

The composition of the photograph is sensibility. Meet the designers in Milan. Two questions.

youtu.be/b1o6Xf-Mjhw?t=1242

 

9

What is a good composition? What is a bad composition?

youtu.be/b1o6Xf-Mjhw?t=1482

 

10

What is the time to point the camera? It is slow if you are looking into the viewfinder or display.

youtu.be/b1o6Xf-Mjhw?t=1662

 

11

Family photos. I can not take pictures with others. The inside of the subject.

youtu.be/b1o6Xf-Mjhw?t=1745

 

12

About YouTube 's photographer. Camera technology etc. Sensibility is polished by reading books.

youtu.be/b1o6Xf-Mjhw?t=2144

 

13

About the Japanese newspaper. A picture of a good newspaper is Reuters. If you continue to look at useless photographs # it will be useless.

youtu.be/b1o6Xf-Mjhw?t=2305

 

14

About Japanese photographers. About the exhibition.

Summary. I wrote a novel etc. What I want to tell the most.

youtu.be/b1o6Xf-Mjhw?t=2579

 

_________________________________

_________________________________

  

I talked about how to make a work.

 

About work production 1/2

youtu.be/ZFjqUJn74kM

  

About work production 2/2

youtu.be/pZIbXmnXuCw

 

1 Photo exhibition up to that point. Did you want to go?

 

2 Well # what is an exhibition that you want to visit even if you go there?

 

3 Challenge to exhibit one work every month before opening a solo exhibition at the Harajuku Design Festa.

 

4 works are materials and silhouettes. Similar to fashion.

 

5 Who is your favorite artist? What is it? Make it clear.

 

6 Creating a collage is exactly the same as taking photos. As I wrote in the interview # it is the same as writing a novel.

 

7 I want to show it to someone # but I do not make a piece to show it. Aim for the work you want to decorate your own room as in the photo.

 

8 What is copycat? Nowadays # it is suspected to be beaten. There is something called Mimesis?

 

ja.wikipedia.org/wiki/Mimesis

kotobank.jp/word/Mimesis-139464

 

9 What is Individuality? What is originality?

 

www.youtube.com/user/mitsushiro/

 

_________________________________

_________________________________

  

Explanation of composition. 2

 

1.Composition explanation 2 ... 1/4

youtu.be/yVbvneBIMs8

 

2.Composition explanation 2 ... 2/4

youtu.be/LToFez9vOAw

 

3.Composition Explanation 2 ... 3/4

youtu.be/uTR0wVi9Z7M

 

4.Composition Explanation 2 ... 4/4

youtu.be/h2LjfU6Vvno

 

_________________________________

_________________________________

 

My shutter feeling.

 

youtu.be/3JkbGiFLjAM

 

Today's photo.

It is a photo taken from Eurostar.

 

This video is an explanation.

 

I went to Milan in 2005.

At that time # I went from Milan to Venice.

We took Eurostar into the transportation.

 

This photo was not taken from a very fast Eurostar.

When I changed the track # I took a picture at the moment I slowed down.

  

Is there a Japanese beside you?

Please have my video translated.

:)

 

In the Eurostar to Venice . 2005. shot ... 1 / 2

www.flickr.com/photos/stealaway/49127115021/in/dateposted...

 

_________________________________

_________________________________

  

Miles Davis sheet 1955-1976.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

_________________________________

_________________________________

 

flickr.

www.flickr.com/photos/stealaway/

_________________________________

_________________________________

 

instagram.

www.instagram.com/mitsushiro_nakagawa/

_________________________________

_________________________________

 

Pinterest.

www.pinterest.jp/MitsushiroNakagawa/

_________________________________

_________________________________

 

YouPic

youpic.com/photographer/mitsushironakagawa/

_________________________________

_________________________________

 

twitter.

twitter.com/mitsushiro

_________________________________

_________________________________

 

facebook.

www.facebook.com/mitsushiro.nakagawa

_________________________________

_________________________________

 

threads.

www.threads.net/@mitsushiro_nakagawa

_________________________________

_________________________________

 

Amazon.

www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...

_________________________________

_________________________________

 

My statistics. (As of May 11 # 2021)

youtu.be/UpezrGm4HYA

_________________________________

_________________________________

 

Japanese is the following.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2

 

Mitsu Nakagawa belong to Lot No. 204 _ . Copyright©︎2020 Lot No.402_ All rights reserved.

_________________________________

_________________________________

   

title.

二人の時間。

  

(7枚の写真のタイトル)

Blur’’s’’

 

( Nikon coolpix 8700 shot )

  

マンハッタン。ニューヨーク州。アメリカ合衆国。2008年 … 3 / 7

(今日の写真。それは未発表です。)

  

Images

Cruza … It's You

youtu.be/bFtm0A7HuJA

  

次の小説のイメージ。

Still would stand all time.(unforgettable'2)

(いつまでもなくならないだろう)

    

重要なお知らせ。

 

僕は以下の条件を緩和します。

僕はTシャツを無料で世界中へ配布します。

m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...

m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...

 

_________________________________

_________________________________

 

2023年の展示

  

テーマ

カメラは時間にキスをする。

  

Mitsushiro - Nakagawa

  

主催

デザインフェスタ

designfesta.com

 

場所

東京ビッグサイト

www.bigsight.jp

  

日程

11月11日。土曜日。12日。日曜日。2023年。

  

exhibition.mitsushiro.nakagawa@gmail.com

 

images.

SEVENTEEN(세븐틴)-All My Love

youtu.be/RQ4yMA5PWnw

  

_________________________________

_________________________________

   

最新のお知らせ。

以下の僕のTシャツ。無料配布。

コロナの影響で、運送方法は国によって変わります。

 

1/25

一人目が決まりました。

それはドイツの人です。

m.flickr.com/photos/ute_kluge/favorites/

僕は心から感謝します。ありがとう。

:)

2020年12月3日。発送しました。

船便です。2ヶ月から3ヶ月を要します。

 

2/25

二人目はタイの女性です。

youpic.com/photographer/Abbozzo/

僕は彼女へ受け取って欲しいとお願いしました。

:)

2020年12月10日。発送しました。

船便です。2ヶ月から3ヶ月を要します。

 

3/25

3人目はメキシコの女性です。

www.facebook.com/OvejaDeSion

彼女はfotologの頃からずっと僕を支えてくれました。

彼女は僕の道案内をしてくれました。

ありがとう。

:)

2020年12月10日発送しました。

EMSです。たぶん1ヶ月から2ヶ月以内で到着します。

 

4/25

4人目は、セルビア共和国の女性です。

youpic.com/photographer/IvanaPopov/

2020年12月14日発送しました。

船便です。たぶん2ヶ月から3ヶ月以内で到着します。

:)

 

5/25

5人目は、インドネシアの男性です。

www.flickr.com/photos/33836533@N04/

2020年12月24日。発送しました。

EMSです。たぶん1ヶ月から2ヶ月以内で到着します。

1月8日。到着しました。

 

6/25

6人目は、フランスの方です。

youpic.com/image/18158054/ombre-chinoise-by-ce-pe

www.flickr.com/photos/191604817@N04/

2021年1月7日。

僕は発送しました。

:)

 

7/25

7人目も、フランスの方です。

www.flickr.com/photos/151630891@N07/

www.flickr.com/people/liveworkcreate/

2021年1月7日。

僕は発送しました。

:)

 

8/25

8人目の 方はルーマニアの方です。

www.flickr.com/photos/63mr/

2021年1月中に発送します。

:)

 

9/25

9人目は日本の方です。16歳です。

www.instagram.com/kai.kawazu/

受賞歴

2017 小国町フォトコンテスト2部門

2018 EPSONmeet up selectionデータ部門優秀賞

2020 熊本高文連前期写真コンテスト優秀賞

Webフォトコンテスト協賛メーカー賞

  

10/25

10人目は、ブラジルの方です。

www.flickr.com/photos/mangelo/

2021年2月中に発送します。

:)

 

11/25

11人目は、アメリカの方です。

youpic.com/photographer/HeathBrunner/

www.flickr.com/photos/181948650@N04/

 

vmaxrecords.bandcamp.com

soundcloud.com/vmaxrecords

 

2021年2月中に発送します。

:)

  

12/25

12人目は、イタリアの方です。

www.flickr.com/photos/122700703@N05/

youpic.com/photographer/raffadepa2019/

cacciatoredisogniblog.wordpress.com

2021年2月中に発送します。

 

13/25

13人目は、 ロシアの方です。

www.flickr.com/photos/183731920@N08/

youpic.com/photographer/Andjey/

2021年3月中に発送します。

 

14/25

14人目は、フィリピンの方です。

www.flickr.com/photos/44681455@N00/

youpic.com/photographer/Stitch/

2021年11月11日に発送しました。

  

Mitsu.

 

_________________________________

_________________________________

 

” Lot No.402_ ” に関するお知らせ。

  

今後、僕は、” Lot No.402_ ”を主催します。

 

このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。

作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。

しかし、様々な鑑定の結果、陽の光を浴びました。

誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。

僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。

 

2020年10月24日 by Mitsu - Nakagawa.

 

Copyright©︎2021 Lot No.402_ All rights reserved.

_________________________________

_________________________________

プロフィール

2014年11月、たった1機種で世界を塗り替えた携帯電話の広告を請け負った選考者の目に留まり、秘密保持同意書を結ぶ。

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

_________________________________

_________________________________

  

_________________________________

_________________________________

 

インタビューと小説。

僕の本について。

 

僕は、昔に本を出版しました。

その際に、僕のインタビューをPDFでネット上へアップロードしていました。

その日本語と英語。

 

僕は、無料でを公開します。

詳細は、アマゾンのサイトへ解説しました。

 

小説の書き方。

写真の撮影方法。

作品への距離感。

 

これらはすべて共通項があります。

僕は、僕が感じたことを文章にして、残しました。

 

僕のテキストが多くの人に読んでもらえることを望みます。

ありがとう。

 

Mitsushiro.

 

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

  

1 インタビュー 英語版

 

2 小説。unforgettable’ 英語版。

 

3 インタビュー 日本語版

 

4 小説。unforgettable’ 日本語版。(この小説は未来のアーティストへ捧げます)

(四百字詰め原稿用紙456枚)

 

 あらすじ

 大学を目指している北見ケイは、SNS上で、6歳年上のイベントコンパニオン、上村香織に出会う。

 上京してきた香織の夢は、有名なアーティストの友達になるためだ。

 そのためにはラジオ局のプロデューサー、大沢亮の存在が必要だった。

 大沢は、ラジオの生放送中、香織へ語りかける。

 「僕には妻子がある。しかし、僕は君に会いたいと思っている」

 ケイの同級生で、彼を想っている三條里香は、香織の動向を探っていた。。。。。

  

本編

 

人が海へ向かう理由には、二つある。

 ひとつは、波打ち際ではしゃぐ子供のように、今の瞬間の海の輝きを楽しむこと。

 もうひとつは、その輝きを静かに見据えて、過ぎ去った日々を懐かしむ老人のように記憶の埃を払うこと。

 二つは重なり合わないようではあるけれども、たったひとつの意味しか生まない。

 再生だ。

 明日っていう、曖昧な日を確実なものへと変えてゆくために、自分の存在に向き合う。

 それが再生の意味だ。

 

 十八歳だった僕には大切な人がいた。

 

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

  

5 流線形の軌跡。 日本語のみ。

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

_________________________________

_________________________________

 

iBooks.電子出版。(現在は無料)

 

0.about the iBooks.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

1.unforgettable’ ( ENG.ver.)(This book is Dedicated to the future artist.)

itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...

For Japanese only.

 

2.unforgettable’ ( JNP.ver.)(この小説は未来のアーティストへ捧げます)

itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...

 

3.流線形の軌跡。

itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8...

_________________________________

_________________________________

 

僕の小説。英語版 

My Novel Unforgettable' (This book is Dedicated to the future artist.)

 

Mitsushiro Nakagawa

All Translated by Yumi Ikeda .

www.fotolog.net/yuming/

   

1/9

www.flickr.com/photos/stealaway/24577016535/in/dateposted...

2/9

www.flickr.com/photos/stealaway/24209330259/in/dateposted...

3/9

www.flickr.com/photos/stealaway/23975215274/in/dateposted...

4/9

www.flickr.com/photos/stealaway/24515964952/in/dateposted...

5/9

www.flickr.com/photos/stealaway/24276473749/in/dateposted...

6/9

www.flickr.com/photos/stealaway/24548895082/in/dateposted...

7/9

www.flickr.com/photos/stealaway/24594603711/in/dateposted...

8/9

www.flickr.com/photos/stealaway/24588215562/in/dateposted...

9/9

www.flickr.com/photos/stealaway/24100804163/in/dateposted...

Fin.

  

images.

U2 - No Line On The Horizon Live in Dublin

www.youtube.com/watch?v=_oKwnkYFsiE&feature=related

_________________________________

_________________________________

 

Title of my book : unforgettable'

Author : Mitsushiro Nakagawa

Out Now.

 

ISBN978-4-86264-866-2

in Amazon.

www.amazon.co.jp/Unforgettable’-Mitsushiro-Nakagawa/dp/...

_________________________________

_________________________________

次の小説の予定。

Still would stand all time.(unforgettable'2)

(いつまでもなくならないだろう)

もう少し時間をください。それは日本語です。

_________________________________

_________________________________

 

僕の作品。

 

1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...

2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...

3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...

_________________________________

_________________________________

 

あなたは僕の声を聞きたいですか?

:)

 

youtu.be/b1o6Xf-Mjhw

  

1

フリッカーへ投稿した写真の構図について。1種類目。

youtu.be/b1o6Xf-Mjhw

 

2

フリッカーへ投稿した写真の構図について。2種類目。

youtu.be/b1o6Xf-Mjhw?t=443

 

3

Fotologを始めた時について。 建築家の視点。

youtu.be/b1o6Xf-Mjhw?t=649

 

4

なぜ、今までカメラを手にしなかったのか?

youtu.be/b1o6Xf-Mjhw?t=708

 

5

何が一番かっこいいのか? 写真はありのままに。

youtu.be/b1o6Xf-Mjhw?t=776

 

6

現在のユーチューバーについて。僕も伝え、残したい。

youtu.be/b1o6Xf-Mjhw?t=964

 

7

日本人の写真家について。日本のユーチューバーはピストルズ。

youtu.be/b1o6Xf-Mjhw?t=1059

 

8

写真の構図は、感性。ミラノのデザイナーに会って。二つの質問。

youtu.be/b1o6Xf-Mjhw?t=1242

 

9

良い構図とは? 悪い構図とは?

youtu.be/b1o6Xf-Mjhw?t=1482

 

10

カメラを向ける時とは? ファインダーやディスプレイを覗いていては遅い。

youtu.be/b1o6Xf-Mjhw?t=1662

 

11

家族写真。他人では撮れない。被写体の内面。

youtu.be/b1o6Xf-Mjhw?t=1745

 

12

ユーチューブの写真家について。カメラの技術等。感性は、本を読むことで磨く。

youtu.be/b1o6Xf-Mjhw?t=2144

 

13

日本の新聞について。良い新聞の写真はロイター。ダメな写真を見続けるとダメになる。

youtu.be/b1o6Xf-Mjhw?t=2305

 

14

日本の写真家について。その展示について。

まとめ。僕が書いた小説など。僕が最も伝えたいこと。

youtu.be/b1o6Xf-Mjhw?t=2579

_________________________________

_________________________________

 

作品制作について 1/2

youtu.be/ZFjqUJn74kM

 

作品制作について 2/2

youtu.be/pZIbXmnXuCw

  

1 それまでの写真展。自分は行きたいと思ったか?

 

2 じゃ、自分が足を運んででも行きたい展示とは何か?

 

3 原宿デザインフェスタで個展を開くまでに、毎月ひとつの作品を展示することにチャレンジ。

 

4 作品とは、素材とシルエット。ファッションと似ている。

 

5 自分が好きなアーティストは誰か? どんなものなのか? そこをはっきりさせる。

 

6 コラージュの作成も写真の撮り方と全く同じ。インタビューに書いたように小説の書き方とも同じ。

 

7 誰かに見せたい、見せるがために作品は作らない。写真と同じように自分の部屋に飾りたい作品を目指す。

 

8 パクリとは何か? 昨今、叩かれるパクリ疑惑。ミメーシスとは?

 

  https://ja.wikipedia.org/wiki/ミメーシス

  https://kotobank.jp/word/ミメーシス-139464

  

9 個性とはなにか? オリジナリティってなに?

 

おまけ 眞子さまについて

 

という流れです。

お時間がある方は是非聴いてください。

:)

 

www.youtube.com/user/mitsushiro/

 

_________________________________

_________________________________

  

構図の解説2

 

1.構図の解説2 ... 1/4

youtu.be/yVbvneBIMs8

 

2.構図の解説2 ... 2/4

youtu.be/LToFez9vOAw

 

3.構図の解説2 ... 3/4

youtu.be/uTR0wVi9Z7M

 

4.構図の解説2 ... 4/4

youtu.be/h2LjfU6Vvno

 

_________________________________

_________________________________

 

僕のシャッター感覚

 

youtu.be/3JkbGiFLjAM

 

In the Eurostar to Venice . 2005. shot ... 1 / 2

www.flickr.com/photos/stealaway/49127115021/in/dateposted...

 

_________________________________

_________________________________

 

Miles Davis sheet 1955-1976.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

_________________________________

_________________________________

flickr.

www.flickr.com/photos/stealaway/

_________________________________

_________________________________

 

YouTube.

www.youtube.com/user/mitsushiro/

_________________________________

_________________________________

 

instagram.

www.instagram.com/mitsushiro_nakagawa/

_________________________________

_________________________________

 

Pinterest.

www.pinterest.jp/MitsushiroNakagawa/

_________________________________

_________________________________

 

YouPic

youpic.com/photographer/mitsushironakagawa/

_________________________________

_________________________________

 

fotolog

www.fotolog.com/stealaway/

_________________________________

_________________________________

 

twitter.

twitter.com/mitsushiro

_________________________________

_________________________________

 

facebook.

www.facebook.com/mitsushiro.nakagawa

_________________________________

_________________________________

 

threads.

www.threads.net/@mitsushiro_nakagawa

_________________________________

_________________________________

 

Amazon.

www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...

_________________________________

_________________________________

 

僕の統計。(2021年5月11日現在)

youtu.be/UpezrGm4HYA

_________________________________

_________________________________

 

Japanese is the following.

drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...

 

Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2

 

Mitsushiro Nakagawa belong to Lot no.204_ . Copyright©︎2020 Lot no.204_ All rights reserved.

_________________________________

_________________________________

 

” Lot No.402_ ” に関するお知らせ。

  

今後、僕は、” Lot No.402_ ”を主催します。

 

このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。

作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。

しかし、様々な鑑定の結果、陽の光を浴びました。

誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。

僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。

 

2020年10月24日 by Mitsu - Nakagawa.

 

Copyright©︎2020 Lot No.402_ All rights reserved.

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ユーチューブ更新しました。

 

*Your language will be displayed if you change to translation in the subtitle settings on YouTube.

※YouTubeの字幕設定で、翻訳へ変更するとあなたの言語が表示されます😃

  

わたしはこう生きた 〜 宮崎駿監督の【君たちはどう生きるか】のレビューから感じた僕の意見 〜

  

#宮崎駿 #君たちはどう生きるか #アートティストとは #ado #MrsGREENAPPLE #SNS #音楽 #映画 #番宣 #配給

  

わたしはこう生きた 〜 宮崎駿監督の【君たちはどう生きるか】のレビューから感じた僕の意見 〜

 

映画界に風穴を開けた「君たちはどう生きるか」エンドロールに宣伝者・予告編あり “追い宣伝”はあるか

news.yahoo.co.jp/byline/takei...

間違いなくやってくる「2030年問題」にマスメディアは対処できるか

news.yahoo.co.jp/byline/sakai...

  

SNS氾濫への挑戦

宮崎さんのアンチテーゼ?

 

みなさんは何をやりたいのか?

例えば音楽をやりたいのに、再生回数に固執している、多くの人に見られることが目的ではないはず。

あなたは何を音楽で伝えたいのか?

 

ヒットチャートに食い込み、人気者になることが、あなたの夢なのか?

 

っていうことを、基本的なテーマをSNS氾濫の時代に訴えたかったのではないか?

 

だから、万が一、監督のアプローチが失敗した場合、興行成績が届きそうになかった場合、

簡単に言って、元が取れそうでない場合は、宣伝始動ではないか?

 

と感じました😃

 

追加 リンク2の【間違いなくやってくる〜】

  

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liable to prosecution.

 

Simon: *travel weariness fades from face, as his eyes grow bright and hot, attempts to grab Kumi* “Come ‘ere.”

 

Kumi: *dances playfully out of his reach* “Uh-uh. Don’t I get a ‘hello’ first? How about a ‘Nice to see you, pet’?“

 

Simon & Kumi: *begin circling around the table, eyeing each other predatorily*

 

Simon (huskily): “Hallo. Nice to see you, pet. Now, come here.” *lunges for her*

 

Kumi: *quickly sidesteps and continues to evade Simon’s advances, as she sings throatily*

 

I’m hell on heels

Say what you will

I’ve done made the devil a deal

He made me pretty

He made me smart

And I’m going to break me a million hearts

I’m hell on heels

Baby, I’m comin’ for you

 

Simon: *feints right and grabs Kumi around the waist, slinging her over his shoulder, growls* “Damn right you’re coming for me. Several times. Get ready to shake the dust from the rafters, pet.”

 

Kumi: *smiles giddily at Simon’s back, as his cell phone bursts into song* “You want me to get that?”

 

Simon: “No.”

 

Kumi: “It might be important.”

 

Simon: “This is important. I haven’t seen you for an effin’ week. I have needs, Kumi. Needs that don’t involve me in a hotel shower by myself.”

 

Kumi: *smiles again, this time smugly, as she digs Simon’s phone out of his back pocket, squeezing his ass hard in the process*

 

Simon (hoarsely): “Keep that up and we’ll just start right here, in the floor.”

 

Kumi: “Wouldn’t be the first time…or the last. Hey! *attempts to blow a piece of her hair out of her face* This is Gabe. You should take it. It might be about Gemma.”

 

Fashion Credits

**Any doll enhancements (i.e. freckles, piercings, eye color changes) were done by me unless otherwise stated.**

 

Kumi

Bra and Panties: silanak (fely) at Flickr.com

Belt: IT – NuFace – Smoke Signals Fashion

Shoes: IT – NuFace – Mai Oui Giselle

Necklace: IT – NuFace – Lost Angel Colette

 

Doll is a Nu.Fantasy Wild Wolf Kumi transplanted to a NuFace body.

 

Simon

Jeans: IT – Homme – Style Strategy Lukas

Shirt & Vest: IT – Homme – Fast Track Victor James

Belt: Volks – Who’s That Girl? – Selfish

Shoes: Volks – Who’s That Girl? – Selfish

Bracelet: me

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Diamond

262nd Day

Happy Valentine at all!!! But most important Happy Valentine at my Fiancèe Elisa :) <3 <3 <3 This is an old present to her, when we "make" 5 years together :)

 

Strobist Info :

- Canon Speedlite 430EX II, @1/64 power front camera left from background

- Triggered by Cactus Wireless Flash Trigger V4

 

Canon EOS 7D & Canon EF 100mm f/2.8 L Macro IS USM

Post Production with Lightroom 3.3 & Photoshop CS5

©2012, Stefano Minella Photo

 

Stefano Minella | Photographer WebSite

Stefano Minella | Photographer on Facebook

Stefano_Minella on Twitter

Only responding to URGENT matters, all else will be dealt with via the store manager.

Moel Tryfan above Rhosgadfan in Gwynedd,has an important place in the history of Wales and the history of geological studies. The foel was formed by two conflicting ice sheets some 20 - 30 thousand years ago.The first dredged up materials including shells from the ocean floor,depositing them on the Foel, then the Welsh ice sheet pushed clay and rock from the mountains, dumping it on and sealing the top.

The Foel became a battleground between those that believed that the sea shells on top of the mountain were carried there by the Biblical flood, and who were forming the theory of Glaciology. Indeed, such was the significance of Moel Tryfan , that Charles Darwin himself visited and studied the site in 1842.

Moel Tryfan is a rugged, somewhat inhospitable place , surrounded by abandoned slate quarries, one of which Cors y Bryniau Quarry, gave it`s name to the first published volume by the Welsh author Kate Roberts.It is however a place of great beauty, especially as the setting sun cast it`s glow on the rocks,jutting from the summit.

 

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

Important.... day 11 for

March challenge

when words become unclear, i shall focus with photographs. when images become inadequate, i shall be content with silence.

ansel adams

 

" The words you speak and the thoughts you have about others will have an increasing power to affect people. Your positive thoughts and visions of people will lift them higher. Your criticism will depress their energy and hold them back, words can make you stronger or completely make you fall apart, Every thought and spoken word produces strong effects, so it is important to learn to communicate in loving ways."

V.L.G. studio

© Important notice: Do not use my images without my written permission, even for a non commercial use. If you're interested in any of my photos you must contact me first. All my images are under full copyright.

© All rights reserved.

 

From this photo you will know that. Left of the picture is a large international airport in my town. Garden center street was decorated beautifully landscaped gardens with trees, pruning them.

Karuizawa in Japan

The old Mikasa hotel is construction of the pure Western style by design of the Japanese completed in 1905. This hotel is not used now.

 

RICOH GR (2013 large sensor)

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting or removing water marks are liable to prosecution.

Important legal note.

All images are copyright and must not be re posted or water marks removed, anyone found reposting is liaIble to prosecution.

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