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Wolf Pack Invite 09/27/08
River Walk Park - Bakersfield, CA, Wednesday, September 27, 2008
www.andynoise.com/wolfpack08.html
Chris Schwartz (Foothill) won the varsity boys race in 16:18. McFarland took the team title. McFarland also won the boys frosh/soph and jv team races. medals were given out to the top 15 runners.
Varsity Boys Team Results
1 MCFA McFarland 25
2 PADA Palmdale 95
3 RIDG Ridgeview 118
4 SHAF Shafter 130
5 BAEA East Bakersfield 142
6 BAKE Bakersfield 174
7 WASC Wasco 176
8 STOC Stockdale 210
9 FTHL Foothill 233
10 GARC Garces Memorial 254
11 ARVI Arvin 321
12 NORT North 324
13 Fron Frontier 345
14 SOUT South 404
15 BACH Bakersfield Christian 423
16 WSTB West Bakersfield 461
TFCC Taft INC
1. 16:18 179 179 Chris Schwartz Sr M FTHL 1
2. 16:29 292 292 Cisneros Alfonso Sr M MCFA 2
3. 16:38 450 450 Robby Baker Jr M RIDG 3
4. 16:44 297 297 Marco Perez So M MCFA 4
5. 16:48 293 293 Eduardo Bautista Jr M MCFA 5
6. 16:51 294 294 Marco Camargo Jr M MCFA 6
7. 16:54 451 451 Alex Garcia Jr M RIDG 7
8. 16:56 291 291 Gerardo Alcala Sr M MCFA 8
9. 16:58 295 295 Eddie Garcia Sr M MCFA 9
10. 17:04 296 296 Francisco Nava So M MCFA 10
11. 17:05 483 483 Joshua Wittenberg Sr M SHAF 11
12. 17:10 402 402 Adrian Ramos Jr M PADA 12
13. 17:16 400 400 Victor Hernandez Sr M PADA 13
14. 17:19 72 72 Andrew Ariey Sr M BAKE 14
15. 17:20 403 403 Daniel Ramos Jr M PADA 15
Elizabeth Wittenberg (Shafter) won the girls varsity race in 20:10. The Ridgeview varsity girls won the team title. Palmdale won the jv race and McFarland won the frosh/soph team title.
Varsity Girls Team Results
1 RIDG Ridgeview 45
2 SHAF Shafter 73
3 PADA Palmdale 94
4 NORT North 95
5 STOC Stockdale 124
6 FTHL Foothill 142
7 BAKE Bakersfield 142
8 GARC Garces Memorial 189
9 Fron Frontier 243
10 SOUT South 278
BAEA East Bakersfield INC
ARVI Arvin INC
WASC Wasco INC
TFCC Taft INC
WSTB West Bakersfield INC
BACH Bakersfield Christian INC
1. 20:10 464 464 Elizabeth Wittenberg Sr F SHAF
2. 21:04 430 430 Tijerra Lynch So F RIDG
3. 21:07 369 369 Merino Jennifer Sr F PADA
4. 21:10 428 428 Jessica Huizar Jr F RIDG
5. 21:12 89 89 Lucia Garcia Jr F BAEA
6. 21:17 208 208 Monica Guzman Jr F GARC
7. 21:23 330 330 Cecilia Lopez Sr F NORT
8. 21:33 90 90 Sophia Garcia So F BAEA
9. 21:35 136 136 Natalie Fernandez So F FTHL
10. 21:46 2 2 Tonya Hernandez Jr F ARVI
11. 21:53 624 624 Alejandra Gutierrez Sr F WASC
12. 21:55 372 372 Anaiz Ortiz Sr F PADA
13. 21:56 426 426 Ashley Duran Sr F RIDG
14. 22:05 459 459 Lindsee Handel So F SHAF
15. 22:12 45 45 Gabrielle Lerma So F BAKE
JV Boys Results
1 MCFA McFarland 29
2 RIDG Ridgeview 72
3 BAEA East Bakersfield 105
4 PADA Palmdale 118
5 SOUT South 150
6 Fron Frontier 160
7 WASC Wasco 161
8 STOC Stockdale 169
9 FTHL Foothill 237
10 GARC Garces Memorial 246
11 MiMo Mira Monte 278
12 BAKE Bakersfield 341
SHAF Shafter INC
TFCC Taft INC
ARVI Arvin INC
NORT North INC
1. 11:06 284 284 Bryan Calvo Sr M MCFA
2. 11:23 290 290 Pedro Sanchez Jr M MCFA
3. 11:34 661 661 Eric Sanchez Jr M WASC
4. 11:34 100 100 felix Trevino So M BAEA
5. 11:36 277 277 Bernardo Garcia Fr M MCFA
6. 11:39 440 440 Ernesto Castillo Jr M RIDG
7. 11:45 476 476 Matt Yanez Jr M SHAF
8. 11:46 439 439 Michael Anseno Sr M RIDG
9. 11:47 98 98 Marc Sotello Jr M BAEA
10. 11:47 474 474 Elias Picazo Sr M SHAF
11. 11:49 288 288 Adam Marquez Fr M MCFA
12. 11:50 394 394 Ramirez Miguel Jr M PADA
13. 11:50 393 393 Nicholas Mayo Jr M PADA
14. 11:53 276 276 Ismael Bautista Fr M MCFA
15. 12:00 101 101 Esteban Vargas Sr M BAEA
JV Girls Results
1 PADA Palmdale 27
2 STOC Stockdale 51
3 RIDG Ridgeview 66
4 MiMo Mira Monte 100
SOUT South INC
BAKE Bakersfield INC
FTHL Foothill INC
NORT North INC
GARC Garces Memorial INC
1. 14:45 494 494 Claudia Cuevas Sr F SOUT
2. 15:05 420 420 Natalia Motta Sr F RIDG
3. 15:12 528 528 Amber Crabtree Sr F STOC
4. 15:28 351 351 Amy Diaz Sr F PADA
5. 15:33 360 360 Lizet Onofre Jr F PADA
6. 15:41 364 364 Crystal Schachter Jr F PADA
7. 15:48 531 531 Shelby Pinkham Jr F STOC
8. 15:51 41 41 Felisa Torres Sr F BAKE
9. 15:52 118 118 Lucia Garcia Jr F FTHL
10. 15:54 362 362 Karina Ortega Jr F PADA
11. 15:54 328 328 Aubree Mossburg Jr F NORT
12. 16:04 365 365 Michelle Silva Jr F PADA
13. 16:06 367 367 Zaria Zambrano Jr F PADA
14. 16:07 525 525 Justine Benavidez Sr F STOC
15. 16:19 128 128 Nancy Tenorio Sr F FTHL
Frosh/Soph Boys
1 MCFA McFarland 25
2 WASC Wasco 66
3 FTHL Foothill 95
4 STOC Stockdale 114
5 RIDG Ridgeview 121
6 PADA Palmdale 139
7 SHAF Shafter 174
8 Inde Independence 183
9 TFCC Taft 254
10 BAKE Bakersfield 287
11 RFKH RFKH 312
12 GARC Garces Memorial 313
13 ARVI Arvin 337
14 MiMo Mira Monte 383
SOUT South INC
Error 2042 #N/A INC
1. 10:53 666 666 Jorge Zuniga Fr M WASC
2. 10:55 282 282 Chavez Ryan Fr M MCFA
3. 11:12 275 275 Sergio Avelar Fr M MCFA
4. 11:25 638 638 Eddie Aguilar So M WASC
5. 11:26 280 280 Leo Perez Fr M MCFA
6. 11:26 278 278 Jose Monrreal Fr M MCFA
7. 11:36 177 177 Genaro Quintanar Fr M FTHL
8. 11:38 541 541 Alex Eckley Fr M STOC
9. 11:39 279 279 Gonzalo Mulato Fr M MCFA
10. 11:40 252 252 Dwayne Facho So M Inde
11. 11:41 434 434 Brandon Magno Fr M RIDG
12. 11:42 383 383 Corey Nieto Fr M PADA
13. 11:48 543 543 Abraham Mayorga So M STOC
14. 11:49 467 467 Pablo Mendez Fr M SHAF
15. 11:50 650 650 Asencion Mendoza Sr M WASC
Frosh/Soph Girls
1 MCFA McFarland 43
2 Inde Independence 51
3 STOC Stockdale 73
4 FTHL Foothill 101
5 TFCC Taft 121
6 RIDG Ridgeview 139
7 RFKH RFKH 173
8 WASC Wasco 180
SOUT South INC
BAEA East Bakersfield INC
NORT North INC
BAKE Bakersfield INC
GARC Garces Memorial INC
1. 14:02 267 267 Corina Garcia So F MCFA
2. 14:02.6 270 270 Kathy Torres Fr F MCFA
3. 14:09 266 266 Olivia Ayon Fr F MCFA
4. 14:09 586 586 Daisy Guitron Fr F TFCC
5. 14:16 522 522 Madison Schutzner Fr F STOC
6. 14:23 484 484 Natalie Espinoza So F SOUT
7. 14:37 248 248 Sara Sullivan Fr F Inde
8. 14:37 110 110 Erica Castro So F FTHL
9. 14:44 237 237 Natalie Ambriz So F Inde
10. 14:46 93 93 Mayra Ponce So F BAEA
11. 14:50 244 244 Acacia Ingram So F Inde
12. 14:58 523 523 Victoria Valos So F STOC
13. 15:00 268 268 Liset Perezchica Fr F MCFA
14. 15:03 249 249 Katelynn Webb Fr F Inde
15. 15:20 135 135 Mari Escuedero So F FTHL
Wolf Pack Invite 09/27/08
River Walk Park - Bakersfield, CA, Wednesday, September 27, 2008
www.andynoise.com/wolfpack08.html
Chris Schwartz (Foothill) won the varsity boys race in 16:18. McFarland took the team title. McFarland also won the boys frosh/soph and jv team races. medals were given out to the top 15 runners.
Varsity Boys Team Results
1 MCFA McFarland 25
2 PADA Palmdale 95
3 RIDG Ridgeview 118
4 SHAF Shafter 130
5 BAEA East Bakersfield 142
6 BAKE Bakersfield 174
7 WASC Wasco 176
8 STOC Stockdale 210
9 FTHL Foothill 233
10 GARC Garces Memorial 254
11 ARVI Arvin 321
12 NORT North 324
13 Fron Frontier 345
14 SOUT South 404
15 BACH Bakersfield Christian 423
16 WSTB West Bakersfield 461
TFCC Taft INC
1. 16:18 179 179 Chris Schwartz Sr M FTHL 1
2. 16:29 292 292 Cisneros Alfonso Sr M MCFA 2
3. 16:38 450 450 Robby Baker Jr M RIDG 3
4. 16:44 297 297 Marco Perez So M MCFA 4
5. 16:48 293 293 Eduardo Bautista Jr M MCFA 5
6. 16:51 294 294 Marco Camargo Jr M MCFA 6
7. 16:54 451 451 Alex Garcia Jr M RIDG 7
8. 16:56 291 291 Gerardo Alcala Sr M MCFA 8
9. 16:58 295 295 Eddie Garcia Sr M MCFA 9
10. 17:04 296 296 Francisco Nava So M MCFA 10
11. 17:05 483 483 Joshua Wittenberg Sr M SHAF 11
12. 17:10 402 402 Adrian Ramos Jr M PADA 12
13. 17:16 400 400 Victor Hernandez Sr M PADA 13
14. 17:19 72 72 Andrew Ariey Sr M BAKE 14
15. 17:20 403 403 Daniel Ramos Jr M PADA 15
Elizabeth Wittenberg (Shafter) won the girls varsity race in 20:10. The Ridgeview varsity girls won the team title. Palmdale won the jv race and McFarland won the frosh/soph team title.
Varsity Girls Team Results
1 RIDG Ridgeview 45
2 SHAF Shafter 73
3 PADA Palmdale 94
4 NORT North 95
5 STOC Stockdale 124
6 FTHL Foothill 142
7 BAKE Bakersfield 142
8 GARC Garces Memorial 189
9 Fron Frontier 243
10 SOUT South 278
BAEA East Bakersfield INC
ARVI Arvin INC
WASC Wasco INC
TFCC Taft INC
WSTB West Bakersfield INC
BACH Bakersfield Christian INC
1. 20:10 464 464 Elizabeth Wittenberg Sr F SHAF
2. 21:04 430 430 Tijerra Lynch So F RIDG
3. 21:07 369 369 Merino Jennifer Sr F PADA
4. 21:10 428 428 Jessica Huizar Jr F RIDG
5. 21:12 89 89 Lucia Garcia Jr F BAEA
6. 21:17 208 208 Monica Guzman Jr F GARC
7. 21:23 330 330 Cecilia Lopez Sr F NORT
8. 21:33 90 90 Sophia Garcia So F BAEA
9. 21:35 136 136 Natalie Fernandez So F FTHL
10. 21:46 2 2 Tonya Hernandez Jr F ARVI
11. 21:53 624 624 Alejandra Gutierrez Sr F WASC
12. 21:55 372 372 Anaiz Ortiz Sr F PADA
13. 21:56 426 426 Ashley Duran Sr F RIDG
14. 22:05 459 459 Lindsee Handel So F SHAF
15. 22:12 45 45 Gabrielle Lerma So F BAKE
JV Boys Results
1 MCFA McFarland 29
2 RIDG Ridgeview 72
3 BAEA East Bakersfield 105
4 PADA Palmdale 118
5 SOUT South 150
6 Fron Frontier 160
7 WASC Wasco 161
8 STOC Stockdale 169
9 FTHL Foothill 237
10 GARC Garces Memorial 246
11 MiMo Mira Monte 278
12 BAKE Bakersfield 341
SHAF Shafter INC
TFCC Taft INC
ARVI Arvin INC
NORT North INC
1. 11:06 284 284 Bryan Calvo Sr M MCFA
2. 11:23 290 290 Pedro Sanchez Jr M MCFA
3. 11:34 661 661 Eric Sanchez Jr M WASC
4. 11:34 100 100 felix Trevino So M BAEA
5. 11:36 277 277 Bernardo Garcia Fr M MCFA
6. 11:39 440 440 Ernesto Castillo Jr M RIDG
7. 11:45 476 476 Matt Yanez Jr M SHAF
8. 11:46 439 439 Michael Anseno Sr M RIDG
9. 11:47 98 98 Marc Sotello Jr M BAEA
10. 11:47 474 474 Elias Picazo Sr M SHAF
11. 11:49 288 288 Adam Marquez Fr M MCFA
12. 11:50 394 394 Ramirez Miguel Jr M PADA
13. 11:50 393 393 Nicholas Mayo Jr M PADA
14. 11:53 276 276 Ismael Bautista Fr M MCFA
15. 12:00 101 101 Esteban Vargas Sr M BAEA
JV Girls Results
1 PADA Palmdale 27
2 STOC Stockdale 51
3 RIDG Ridgeview 66
4 MiMo Mira Monte 100
SOUT South INC
BAKE Bakersfield INC
FTHL Foothill INC
NORT North INC
GARC Garces Memorial INC
1. 14:45 494 494 Claudia Cuevas Sr F SOUT
2. 15:05 420 420 Natalia Motta Sr F RIDG
3. 15:12 528 528 Amber Crabtree Sr F STOC
4. 15:28 351 351 Amy Diaz Sr F PADA
5. 15:33 360 360 Lizet Onofre Jr F PADA
6. 15:41 364 364 Crystal Schachter Jr F PADA
7. 15:48 531 531 Shelby Pinkham Jr F STOC
8. 15:51 41 41 Felisa Torres Sr F BAKE
9. 15:52 118 118 Lucia Garcia Jr F FTHL
10. 15:54 362 362 Karina Ortega Jr F PADA
11. 15:54 328 328 Aubree Mossburg Jr F NORT
12. 16:04 365 365 Michelle Silva Jr F PADA
13. 16:06 367 367 Zaria Zambrano Jr F PADA
14. 16:07 525 525 Justine Benavidez Sr F STOC
15. 16:19 128 128 Nancy Tenorio Sr F FTHL
Frosh/Soph Boys
1 MCFA McFarland 25
2 WASC Wasco 66
3 FTHL Foothill 95
4 STOC Stockdale 114
5 RIDG Ridgeview 121
6 PADA Palmdale 139
7 SHAF Shafter 174
8 Inde Independence 183
9 TFCC Taft 254
10 BAKE Bakersfield 287
11 RFKH RFKH 312
12 GARC Garces Memorial 313
13 ARVI Arvin 337
14 MiMo Mira Monte 383
SOUT South INC
Error 2042 #N/A INC
1. 10:53 666 666 Jorge Zuniga Fr M WASC
2. 10:55 282 282 Chavez Ryan Fr M MCFA
3. 11:12 275 275 Sergio Avelar Fr M MCFA
4. 11:25 638 638 Eddie Aguilar So M WASC
5. 11:26 280 280 Leo Perez Fr M MCFA
6. 11:26 278 278 Jose Monrreal Fr M MCFA
7. 11:36 177 177 Genaro Quintanar Fr M FTHL
8. 11:38 541 541 Alex Eckley Fr M STOC
9. 11:39 279 279 Gonzalo Mulato Fr M MCFA
10. 11:40 252 252 Dwayne Facho So M Inde
11. 11:41 434 434 Brandon Magno Fr M RIDG
12. 11:42 383 383 Corey Nieto Fr M PADA
13. 11:48 543 543 Abraham Mayorga So M STOC
14. 11:49 467 467 Pablo Mendez Fr M SHAF
15. 11:50 650 650 Asencion Mendoza Sr M WASC
Frosh/Soph Girls
1 MCFA McFarland 43
2 Inde Independence 51
3 STOC Stockdale 73
4 FTHL Foothill 101
5 TFCC Taft 121
6 RIDG Ridgeview 139
7 RFKH RFKH 173
8 WASC Wasco 180
SOUT South INC
BAEA East Bakersfield INC
NORT North INC
BAKE Bakersfield INC
GARC Garces Memorial INC
1. 14:02 267 267 Corina Garcia So F MCFA
2. 14:02.6 270 270 Kathy Torres Fr F MCFA
3. 14:09 266 266 Olivia Ayon Fr F MCFA
4. 14:09 586 586 Daisy Guitron Fr F TFCC
5. 14:16 522 522 Madison Schutzner Fr F STOC
6. 14:23 484 484 Natalie Espinoza So F SOUT
7. 14:37 248 248 Sara Sullivan Fr F Inde
8. 14:37 110 110 Erica Castro So F FTHL
9. 14:44 237 237 Natalie Ambriz So F Inde
10. 14:46 93 93 Mayra Ponce So F BAEA
11. 14:50 244 244 Acacia Ingram So F Inde
12. 14:58 523 523 Victoria Valos So F STOC
13. 15:00 268 268 Liset Perezchica Fr F MCFA
14. 15:03 249 249 Katelynn Webb Fr F Inde
15. 15:20 135 135 Mari Escuedero So F FTHL
Wolf Pack Invite 09/27/08
River Walk Park - Bakersfield, CA, Wednesday, September 27, 2008
www.andynoise.com/wolfpack08.html
Chris Schwartz (Foothill) won the varsity boys race in 16:18. McFarland took the team title. McFarland also won the boys frosh/soph and jv team races. medals were given out to the top 15 runners.
Varsity Boys Team Results
1 MCFA McFarland 25
2 PADA Palmdale 95
3 RIDG Ridgeview 118
4 SHAF Shafter 130
5 BAEA East Bakersfield 142
6 BAKE Bakersfield 174
7 WASC Wasco 176
8 STOC Stockdale 210
9 FTHL Foothill 233
10 GARC Garces Memorial 254
11 ARVI Arvin 321
12 NORT North 324
13 Fron Frontier 345
14 SOUT South 404
15 BACH Bakersfield Christian 423
16 WSTB West Bakersfield 461
TFCC Taft INC
1. 16:18 179 179 Chris Schwartz Sr M FTHL 1
2. 16:29 292 292 Cisneros Alfonso Sr M MCFA 2
3. 16:38 450 450 Robby Baker Jr M RIDG 3
4. 16:44 297 297 Marco Perez So M MCFA 4
5. 16:48 293 293 Eduardo Bautista Jr M MCFA 5
6. 16:51 294 294 Marco Camargo Jr M MCFA 6
7. 16:54 451 451 Alex Garcia Jr M RIDG 7
8. 16:56 291 291 Gerardo Alcala Sr M MCFA 8
9. 16:58 295 295 Eddie Garcia Sr M MCFA 9
10. 17:04 296 296 Francisco Nava So M MCFA 10
11. 17:05 483 483 Joshua Wittenberg Sr M SHAF 11
12. 17:10 402 402 Adrian Ramos Jr M PADA 12
13. 17:16 400 400 Victor Hernandez Sr M PADA 13
14. 17:19 72 72 Andrew Ariey Sr M BAKE 14
15. 17:20 403 403 Daniel Ramos Jr M PADA 15
Elizabeth Wittenberg (Shafter) won the girls varsity race in 20:10. The Ridgeview varsity girls won the team title. Palmdale won the jv race and McFarland won the frosh/soph team title.
Varsity Girls Team Results
1 RIDG Ridgeview 45
2 SHAF Shafter 73
3 PADA Palmdale 94
4 NORT North 95
5 STOC Stockdale 124
6 FTHL Foothill 142
7 BAKE Bakersfield 142
8 GARC Garces Memorial 189
9 Fron Frontier 243
10 SOUT South 278
BAEA East Bakersfield INC
ARVI Arvin INC
WASC Wasco INC
TFCC Taft INC
WSTB West Bakersfield INC
BACH Bakersfield Christian INC
1. 20:10 464 464 Elizabeth Wittenberg Sr F SHAF
2. 21:04 430 430 Tijerra Lynch So F RIDG
3. 21:07 369 369 Merino Jennifer Sr F PADA
4. 21:10 428 428 Jessica Huizar Jr F RIDG
5. 21:12 89 89 Lucia Garcia Jr F BAEA
6. 21:17 208 208 Monica Guzman Jr F GARC
7. 21:23 330 330 Cecilia Lopez Sr F NORT
8. 21:33 90 90 Sophia Garcia So F BAEA
9. 21:35 136 136 Natalie Fernandez So F FTHL
10. 21:46 2 2 Tonya Hernandez Jr F ARVI
11. 21:53 624 624 Alejandra Gutierrez Sr F WASC
12. 21:55 372 372 Anaiz Ortiz Sr F PADA
13. 21:56 426 426 Ashley Duran Sr F RIDG
14. 22:05 459 459 Lindsee Handel So F SHAF
15. 22:12 45 45 Gabrielle Lerma So F BAKE
JV Boys Results
1 MCFA McFarland 29
2 RIDG Ridgeview 72
3 BAEA East Bakersfield 105
4 PADA Palmdale 118
5 SOUT South 150
6 Fron Frontier 160
7 WASC Wasco 161
8 STOC Stockdale 169
9 FTHL Foothill 237
10 GARC Garces Memorial 246
11 MiMo Mira Monte 278
12 BAKE Bakersfield 341
SHAF Shafter INC
TFCC Taft INC
ARVI Arvin INC
NORT North INC
1. 11:06 284 284 Bryan Calvo Sr M MCFA
2. 11:23 290 290 Pedro Sanchez Jr M MCFA
3. 11:34 661 661 Eric Sanchez Jr M WASC
4. 11:34 100 100 felix Trevino So M BAEA
5. 11:36 277 277 Bernardo Garcia Fr M MCFA
6. 11:39 440 440 Ernesto Castillo Jr M RIDG
7. 11:45 476 476 Matt Yanez Jr M SHAF
8. 11:46 439 439 Michael Anseno Sr M RIDG
9. 11:47 98 98 Marc Sotello Jr M BAEA
10. 11:47 474 474 Elias Picazo Sr M SHAF
11. 11:49 288 288 Adam Marquez Fr M MCFA
12. 11:50 394 394 Ramirez Miguel Jr M PADA
13. 11:50 393 393 Nicholas Mayo Jr M PADA
14. 11:53 276 276 Ismael Bautista Fr M MCFA
15. 12:00 101 101 Esteban Vargas Sr M BAEA
JV Girls Results
1 PADA Palmdale 27
2 STOC Stockdale 51
3 RIDG Ridgeview 66
4 MiMo Mira Monte 100
SOUT South INC
BAKE Bakersfield INC
FTHL Foothill INC
NORT North INC
GARC Garces Memorial INC
1. 14:45 494 494 Claudia Cuevas Sr F SOUT
2. 15:05 420 420 Natalia Motta Sr F RIDG
3. 15:12 528 528 Amber Crabtree Sr F STOC
4. 15:28 351 351 Amy Diaz Sr F PADA
5. 15:33 360 360 Lizet Onofre Jr F PADA
6. 15:41 364 364 Crystal Schachter Jr F PADA
7. 15:48 531 531 Shelby Pinkham Jr F STOC
8. 15:51 41 41 Felisa Torres Sr F BAKE
9. 15:52 118 118 Lucia Garcia Jr F FTHL
10. 15:54 362 362 Karina Ortega Jr F PADA
11. 15:54 328 328 Aubree Mossburg Jr F NORT
12. 16:04 365 365 Michelle Silva Jr F PADA
13. 16:06 367 367 Zaria Zambrano Jr F PADA
14. 16:07 525 525 Justine Benavidez Sr F STOC
15. 16:19 128 128 Nancy Tenorio Sr F FTHL
Frosh/Soph Boys
1 MCFA McFarland 25
2 WASC Wasco 66
3 FTHL Foothill 95
4 STOC Stockdale 114
5 RIDG Ridgeview 121
6 PADA Palmdale 139
7 SHAF Shafter 174
8 Inde Independence 183
9 TFCC Taft 254
10 BAKE Bakersfield 287
11 RFKH RFKH 312
12 GARC Garces Memorial 313
13 ARVI Arvin 337
14 MiMo Mira Monte 383
SOUT South INC
Error 2042 #N/A INC
1. 10:53 666 666 Jorge Zuniga Fr M WASC
2. 10:55 282 282 Chavez Ryan Fr M MCFA
3. 11:12 275 275 Sergio Avelar Fr M MCFA
4. 11:25 638 638 Eddie Aguilar So M WASC
5. 11:26 280 280 Leo Perez Fr M MCFA
6. 11:26 278 278 Jose Monrreal Fr M MCFA
7. 11:36 177 177 Genaro Quintanar Fr M FTHL
8. 11:38 541 541 Alex Eckley Fr M STOC
9. 11:39 279 279 Gonzalo Mulato Fr M MCFA
10. 11:40 252 252 Dwayne Facho So M Inde
11. 11:41 434 434 Brandon Magno Fr M RIDG
12. 11:42 383 383 Corey Nieto Fr M PADA
13. 11:48 543 543 Abraham Mayorga So M STOC
14. 11:49 467 467 Pablo Mendez Fr M SHAF
15. 11:50 650 650 Asencion Mendoza Sr M WASC
Frosh/Soph Girls
1 MCFA McFarland 43
2 Inde Independence 51
3 STOC Stockdale 73
4 FTHL Foothill 101
5 TFCC Taft 121
6 RIDG Ridgeview 139
7 RFKH RFKH 173
8 WASC Wasco 180
SOUT South INC
BAEA East Bakersfield INC
NORT North INC
BAKE Bakersfield INC
GARC Garces Memorial INC
1. 14:02 267 267 Corina Garcia So F MCFA
2. 14:02.6 270 270 Kathy Torres Fr F MCFA
3. 14:09 266 266 Olivia Ayon Fr F MCFA
4. 14:09 586 586 Daisy Guitron Fr F TFCC
5. 14:16 522 522 Madison Schutzner Fr F STOC
6. 14:23 484 484 Natalie Espinoza So F SOUT
7. 14:37 248 248 Sara Sullivan Fr F Inde
8. 14:37 110 110 Erica Castro So F FTHL
9. 14:44 237 237 Natalie Ambriz So F Inde
10. 14:46 93 93 Mayra Ponce So F BAEA
11. 14:50 244 244 Acacia Ingram So F Inde
12. 14:58 523 523 Victoria Valos So F STOC
13. 15:00 268 268 Liset Perezchica Fr F MCFA
14. 15:03 249 249 Katelynn Webb Fr F Inde
15. 15:20 135 135 Mari Escuedero So F FTHL
© Saúl Tuñón Loureda
www.instagram.com/saul_t_loureda/
La catedral de Bruselas o catedral de San Miguel y Santa Gúdula (en francés, cathédrale Saints-Michel-et-Gudule; en neerlandés, Kathedraal van Sint-Michiel en Sint-Goedele; en latín, Cathedralis Sancti Michaelis et Gudulae Bruxellis) es un edificio gótico situado cerca de la Estación Central de la ciudad y perteneciente a la Archidiócesis de Malinas-Bruselas.
Se empezó a erigir en 1226 con piedra de Gobertange y se concluyó su construcción en 1500.
Está ubicada en el cruce de dos importantes rutas, la que lleva de Flandes a Colonia y la que va de Amberes a Mons pasando por Bruselas. Este cruce está situado en la colina de Treurenberg (ant. Molenberg) y existe una mención de Bruselas en las gestas de los obispos de Cambrai (diócesis a la que pertenecía): el obispo Vindicien enferma en Bruselas poco antes de su muerte en 695 (fuente del siglo XI: Gesta pontificium Cameracensius, PL 149, 46: cum egrotaret apud Brosselam).
Lamberto II, conde de Lovaina, y su esposa Oda de Verdun, fundaron en 1047 una capilla de 12 canónigos en la Iglesia de San Miguel (colegiata) e hicieron transportar los restos de Santa Gúdula hasta entonces conservados en la Iglesia de San Gaugerico que ocupaba el emplazamiento actual mercados de San Gaugerico (en francés, Halles Saint-Géry; en neerlandés, Sint-Gorikshallen)
En 1072, la iglesia de San Miguel fue restaurada (probablemente porque se quemara en un incendio) y en 1200 fue de nuevo restaurada por orden de Enrique I de Brabante para la construcción de la parte anterior occidental, acompañada de dos torres redondas.
En 1226, Enrique II decidió la construcción de una colegiata gótica que se terminaría a principios del siglo XVI, poco antes del nacimiento de Carlos V, algunas capillas se anexionaron en los siglos XVI y XVII.
La construcción del edificio actual comenzó por el coro en 1226. La nave y el transepto de los siglos XIV y XV son de estilo gótico brabanzón. La fachada contiene dos torres y data de los años 1470-1485.
Pero no fue hasta el año 1962 cuando pasó de ser colegiata de la archidiócesis de Malinas a catedral por la creación de la diócesis de Malinas-Bruselas. Además, en 1991 comenzaron obras de restauración que descubrieron restos de una cripta románica en la antigua colegiata. La construcción de una losa permite la visita del sitio arqueológico.
De líneas verticales, con sus tres pórticos coronados por sendos gabletes y sus dos torres al modo del gótico francés, probablemente de Jan van Ruysbroeck (1470-1485, arquitecto del Ayuntamiento de Bruselas), la fachada carece de rosetón y tiene una gran vidriera brabanzona. Cuatro robustos contrafuertes encierran y separan los tres pórticos que por encima de los cuatro metros van formando dos altas torretas laterales cuya altura máxima llega a los 65 metros.
La fachada tiene tres niveles:
el inferior presenta los pórticos y sus gabletes. Los dos portales laterales están (como en Notre Dame de París) en la base de las torres;
el medio presenta la vidriera flanqueada de dos altos vanos, estrechos y esbeltos situados en el eje de cada una de las torres.
el superior, en la cumbre de la fachada, presenta un enorme frontón triangular encaramado por una galería atravesada de finas columnitas y coronada de varios pináculos flamígeros, de los cuales uno el que está sobre el vértice del frontón presenta más de 55 metros de altura. A una y otra parte del frontón están los terceros y penúltimos niveles de las dos torres, que sobrellevan dos vanos esbeltos con tornavoces.
es.wikipedia.org/wiki/Catedral_de_San_Miguel_y_Santa_Gúd...
The Cathedral of St. Michael and St. Gudula (French: Co-Cathédrale collégiale des Ss-Michel et Gudule, Dutch: Collegiale Sint-Michiels- en Sint-Goedele-co-kathedraal[1]) is a Roman Catholic church in Brussels, Belgium. The church was given cathedral status in 1962 and has since been the co-cathedral of the Archdiocese of Mechelen-Brussels, together with St. Rumbold's Cathedral in Mechelen.
A chapel dedicated to St. Michael was probably built on the Treurenberg hill as early as the 9th century. In the 11th century it was replaced by a Romanesque church. In 1047, Lambert II, Count of Leuven founded a chapter in this church and organized the transportation of the relics of the martyr St. Gudula, housed before then in Saint Gaugericus Church on Saint-Géry Island. The patron saints of the church, St. Michael and St. Gudula, are also the patron saints of the city of Brussels.
In the thirteenth century, Henry I, Duke of Brabant ordered two round towers to be added to the church. Henry II, Duke of Brabant instructed the building of a Gothic collegiate church in 1226. The choir was constructed between 1226 and 1276. It took about 300 years to complete the entire church. It was completed just before the reign of the emperor Charles V commenced in 1519.
The dimensions of the building are: exterior length 114 metres (374 ft), interior length 109 metres (358 ft), exterior width at the choir 57 metres (187 ft), interior width 54 metres (177 ft) and height of towers 64 metres (210 ft).
The cathedral is built of stone from the Gobertange quarry which is located approximately 45 km south-east of the site of the Cathedral. The western façade with its three portals surmounted by gables and two towers are typical of the French Gothic style, but without rose window, which was replaced by a large window in the Brabantian Gothic style. The two towers, the upper parts of which are arranged in terraces, are attributed to the Flemish architect Jan Van Ruysbroeck (1470-1485), who also designed the tower of the Town Hall of Brussels.
The south tower contains a 49-bell carillon by the Royal Eijsbouts bell foundry on which Sunday concerts are often given. The Salvator bell was cast by Peter van den Gheyn.
en.wikipedia.org/wiki/Cathedral_of_St._Michael_and_St._Gu...
Brockdish is one of three parish churches within about a mile that can be seen from the A143, but only the top of the tower is visible when heading north, and only fleetingly. THe only other clue is the truncated Church Lane which cuts across the main road, the name of which indicates the nearby church.
I came here at about eleven in the morning, having visited Oulton in Suffolk earlier, and wasn't expecting to find it open to be honest. But I heard the bells being rung, or at least pealing in intermittent intervals, the reason being some people were being given lessons.
Three cars were parked in the lane beside the church, which you reach by traveling up a green lane north out of the village before taking the track to the church.
The door to the tower, where the bellringers were being taught was ajar, and I could have gone up, but instead I go to the porch to try the door, and finding it open, I go inside lest someone comes and closes it.
Soon I am joined inside by the warden who is surprised, but pleased, to find a visitor: she is there to make teas for the ringers, and would I like one?
My breath had already been taken away by the tiles in the chancel, which are of exceptional quality. Tiles are something easily overlooked, and indeed many were clearly bought from catalogues, and so many are similar, but when more attention to detail was given, when extra quality was installed, it shines through.
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When I first visited this church in 2005, it was with something of a sinking heart to arrive at the third church in a row that was locked without a keyholder notice. Today, nothing could be further from the truth. In the south porch there is a large notice now which reads Come in and enjoy your church! Fabulous stuff.
The trim graveyard includes some substantial memorials to the Kay family, including one massive structure with an angel under a spire which would not look out of place opposite the Royal Albert Hall. No expense was spared by the Victorians here at Brockdish. The rebuilding was paid for by the Rector, George France, who also advised architect Frederick Marable on exactly what form this vision of the medieval should take. The tower above is curiously un-East Anglian, looking rather unusual surrounded by Norfolk fields. All around the building headstops are splendid, and fine details like faux-consecration crosses on the porch show that France was generally a man who knew what a medieval church should look like.
It will not surprise you to learn that St Peter and St Paul is similarly grand on the inside, if a touch severe. France actually devised a church much more Anglo-catholic than we find it today; it was toned down by the militantly low church Kay family later in the century. They took down the rood and replaced it with a simple cross, painting out the figures on the rood screen as well. When I first visited, the very helpful churchwarden who'd opened up for me observed that Brockdish is the only church in Norfolk that has stained glass in every window, which isn't strictly true (Harleston, three miles away, has as well) but we can be thankful that, thanks to the Reverend France's fortunes, it is of a very good quality. The glass seems to have been an ongoing project, because some of it dates from the 1920s. In keeping with low church tradition, the glass depicts mainly Biblical scenes and sayings of Christ rather than Saints, apart from the church's two patron Saints in the east window of the chancel. There are also some roundels in the east window of the south aisle, which appear to be of continental glass. They depict the Adoration of the Magi, the deposition of Christ, what appears to be Paharoah's daughter with the infant Moses, and the heads of St Matthias, St John the Evangelist, and Christ with a Crown of Thorns. However, I suspect that at least some of them are the work of the King workshop of Norwich, and that only the Deposition and the Old Testament scene are genuinely old.
If this is rather a gloomy church on a dark day, it is because of the glass in the south clerestory, a surprisingly un-medieval detail - the whole point of a clerestory was to let light reach the rood. The glass here is partly heraldic, partly symbolic. The stalls in the chancel are another faux-medieval detail - there was never a college of Priests here - but they looked suspiciously as if they might contain old bench ends within the woodwork. Not all is false, because the chancel also contains an unusual survival from the earlier church, a tombchest which may have been intended as an Easter Sepulchre.
Above all, the atmosphere is at once homely and devotional, not least because of the exceptional quality of the tiled sanctuary, an increasingly rare beast because they were so often removed in the 1960s and 1970s, when Victorian interiors were unfashionable. Brockdish's is spectacular, a splendid example that has caught the attention of 19th century tile enthusiasts and experts nationally.
Also tiled is the area beneath the tower, which France had reordered as a baptistery. The font has recently been moved back into the body of the church; presumably, whoever supplies the church's liability insurance had doubts about godparents standing with their backs to the steps down into the nave.
I liked Brockdish church a lot; I don't suppose it gets a lot of visitors, but it is a fine example of what the Victorians did right.
Simon Knott, June 2005, revisited and updated July 2010
www.norfolkchurches.co.uk/brockdish/brockdish.htm
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Is the next adjoining town eastward, through which the great road passes to Yarmouth; on the left hand of which, stands the church, on a hill by itself, there being no house near it but the parsonage, which joins to the east side of the churchyard. The advowson always belonged to the Earl's manor here, with which it now continues.
In Norwich Domesday we read, that the rector had a house and 30 acres of land, that it was then valued at 15 marks, and paid as it now doth for synodals 1s. 9d. procurations 6s. 8d. and 12d. Peter-pence. It stands in the King's Books thus:
10l. Brokedish rectory. 1l. yearly tenths.
And consequently pays first-fruits, and is incapable of augmentation. The church stands included in the glebe, which is much the same in quantity as it was when the aforesaid survey was taken. It is in Norfolk archdeaconry, Redenhall deanery, and Duke of Norfolk's liberty, though he hath no lete, warren, paramountship, or superiour jurisdiction at all in this town, the whole being sold by the family along with the manors of the town.
In 1603, there were 103 communicants here, and now there are 50 families, and about 300 inhabitants; it was laid to the ancient tenths at 4l. but had a constant deduction of 14s. on account of lands belonging to the religious, so that the certain payment to each tenth, was 3l. 6s.
The Prior of St. Faith at Horsham owned lands here, which were taxed at 2s. 6d. in 1428.
The Prior of Thetford monks had lands here of the gift of Richard de Cadomo or Caam, (fn. 1) who gave them his land in Brokedis, and a wood sufficient to maintain 20 swine, in the time of King Henry I. when William Bigot, sewer to that King, gave to this priory all the land of Sileham, which from those monks is now called Monks-hall manor, and the water-mill there; all which Herbert Bishop of Norwich conveyed to his father, in exchange for other lands, he being to hold it in as ample a manner as ever Herbert the chaplain did; and in Ric. the Second's time, the monks bought a piece of marsh ground in Brokedis, to make a way to their mill, which being not contained in the grant of Monks-hall manor from Hen. VIII. to the Duke of Norfolk, William Grice, Esq. and Charles Newcomen, who had a grant of such lands as they could find concealed from the Crown, seized on this as such; and upon their so doing, the owner of the mill was obliged to purchase it of them, by the name of Thetford-Mill-Way, and it hath ever since belonged to, and is constantly repaired by the owner thereof.
Rectors of Brockidish.
12 - - Robert
12 - - Sir Ralf de Creping, rector.
1313, Sir Stephen Bygod. The King, for this turn.
1324, Nic. le Mareschal. Tho. Earl of Norfolk and Marshal.
1326, Mathew Paumer, or Palmer. Ditto. He changed for Canefield-Parva in London diocese with
Master Robert de Hales. Ditto.
1333, John de Melburn. Ditto.
1355, Roger de Wombwell. Lady Eleanor and Thomas de Wingfield, attorneys to Sir John Wingfield, Knt.
1356, John Knyght of Exeter. Mary Countess-Marshal, widow of Tho. de Brotherton, who recovered the advowson by the King's writ, against Sir J. Wingfield, Knt. and Thomas his brother, William de Lampet and Alice his wife, and Catherine her sister, and so Wombwell was ejected.
1357, John de Esterford. Mary Countess-Marshal. He resigned in
1367, to John son of Catherine de Frenge, and he in
1368, to John Syward. Sir Walter Lord Manney.
1382, John de Balsham, who changed for Stowe St. Michael in Exeter diocese, with
Bartholomew Porter. Margaret Marshal, Countess of Norfolk.
1405, Sir John Dalyngho of Redcnhall. Eliz. Dutchess of Norf. in right of her dower.
1417, he exchanged with Thomes Barry, priest, for the vicarage of Berkyng church in London. John Lancaster, Ric. Sterisacre, and Rob. Southwell, attorneys to John Duke of Norfolk, EarlMarshal and Notyngham, who was beyond the seas. Barry resigned in
1422, to Sir Thomas Briggs, priest, who died rector. Ditto.
1454, Sir Hen. White, priest. John Duke of Norf. Earl-Marshal and Notingham, Marshal of England, Lord Mowbray, Segrave, and Gower. He resigned in
1455, to Sir Thomas Holm, priest. Ditto. And he in
1478, to John Nun. The King, as guardian to Richard Duke of York and Norfolk, and Lady Ann his wife, daughter and heir of John late Duke of Norfolk.
1491, John Mene; he had a union to hold another benefice.
1497, John Rogers, A. M. Eliz. Dutchess of Norfolk. He resigned in
1498, to Sir John Fisk, priest, chaplain to the Dutchess. Ditto. At whose death in
1511, Sir Robert Gyrlyng, chaplain to Thomas Earl of Surrey, had it of that Earl's gift: he was succeeded by
Sir William Flatberry, chaplain to Thomas Duke of Norfolk, who presented him; he resigned in
1540, to Sir Nic. Stanton, chaplain to his patron, Tho. Duke of Norf. Lord Treasurer and Earl-Marshal, and was succeeded by
William Hide, priest. Ditto. He resigned, and the Duke presented it in
1561, to Sir John Inman, priest, who was buried here Aug. 1, 1586.
1586, Aug. 4, Master Richard Gibson was instituted, who was buried Oct. 1, 1625; he was presented by Robert Nichols of Cambridge, by purchase of the turn from William le Grice, Gent. and Hester le Grice, wife of Charles le Grice, Gent. true patrons.
1625, William Owles, who held it united to Billingford. John Knapp of Brockdish, by grant of this turn. He was succeeded in
1645, by Brian Witherel, and he by
Mr. James Aldrich, who died rector Nov. 10, 1657, from which time somebody held it without institution, till the Restoration, and then receded, for in
1663, May 14, Sir Augustine Palgrave, patron of this turn, in right of Catherine his wife, presented George Fish, on the cession of the last incumbent; he was buried here Oct. 29, 1686.
1686, Thomas Palgrave, A.M. buried here March 24, 1724. Fran. Laurence, Gent.
1724, Abel Hodges, A.B. he held it united to Tharston, and died in 1729. Richard Meen, apothecary, for this turn.
1729, Richard Clark, LL. B. was instituted Dec. 3, and died about six weeks after. Mrs. Ellen Laurence of Castleacre, widow.
1730, Alan Fisher. Ditto. He resigned in
1738, and was succeeded by Robert Laurence, A. B. of Caius college, who lies buried at the south-east corner of the chancel, and was succeeded in
1739, by Francis Blomefield, clerk, the present rector, who holds it united to Fresfield rectory, being presented by Mrs. Ellen Laurence aforesaid.
The church is dedicated to the honour of the apostles St. Peter and Paul, and hath a square tower about 16 yards high, part of which was rebuilt with brick in 1714; there are five bells; the third, which is said to have been brought from Pulham in exchange, hath this on it;
Sancta Maria ora pro nobis.
and on the fourth is this,
Uirgo Coronata duc nos ad Regna beata.
The nave, chancel, and south isle are leaded, the south porch tiled, and the north porch is ruinated. The roof of this chancel is remarkable for its principals, which are whole trees without any joint, from side to side, and bent in such a rising manner, as to be agreeable to the roof. The chancel is 30 feet long and 20 broad, the nave is 54 feet long and 32 broad, and the south isle is of the same length, and 10 feet broad.
At the west end of the nave is a black marble thus inscribed,
Here lyeth buried the Body of Richard Wythe Gent. who departed this Life the 6 of Sept. 1671, who lived 64 Years and 4 Months and 9 Days.
This family have resided here till lately, ever since Edw. the Third's time, and had a considerable estate here, and the adjacent villages. See their arms, vol. iv. p. 135.
Another marble near the desk hath this,
Near this Place lays Elizabeth Wife of John Moulton Gent. who died Oct. 31, 1716, aged 32 Years. And here lieth Mary the late Wife of John Moulton, who died March 20, 1717, aged 27 Years. And also here lyeth the Body of John Moulton Gent. who died June 12, 1718, aged 38 Years.
Moulton's arms and crest as at vol. iv. p. 501.
In a north window are the arms of De la Pole quartering Wingfield.
In 1465, Jeffry Wurliche of Brockdish was buried here, and in 1469 John Wurliche was interred in the nave, and left a legacy to pave the bottom of the steeple. In 1518, Henry Bokenham of Brockdish was buried in the church, as were many of the Spaldings, (fn. 2) Withes, Howards, Grices, Tendrings, and Laurences; who were all considerable owners and families of distinction in this town.
The chapel at the east end of the south isle was made by Sir Ralf Tendring of Brockdish, Knt. whose arms remain in its east window at this day, once with, and once without, a crescent az. on the fess, viz. az. a fess between two chevrons arg.
His altar monument stands against the east wall, north and south, and hath a sort of cupola over it, with a holy-water stope by it, and a pedestal for the image of the saint to which it was dedicated, to stand on, so that it served both for a tomb and an altar; the brass plates of arms and circumscription are lost.
On the north side, between the chapel and nave, stands another altar tomb, covered with a most curious marble disrobed of many brass plates of arms and its circumscription, as are several other stones in the nave, isle, and chancel. This is the tomb of John Tendring of Brockdish-hall, Esq. who lived there in 1403, and died in 1436, leaving five daughters his heirs, so that he was the last male of this branch of the Tendrings. Cecily his wife is buried by him.
On the east chancel wall, on the south side of the altar, is a white marble monument with this,
Obdormit hìc in Domino, lætam in Christo expectans Resurrectionem, Robertus, Roberti Laurence, ac Annæ Uxoris ejus, Filius, hujusce Ecclesiæ de Brockdish in Comitatû Norfolciensi Rector, ejusdem Villæ Dominus, ac Ecclesiæ Patronus, jure hereditario (si vixîsset) Futurus; Sed ah! Fato nimium immaturo abreptus; Cœlestia per Salvatoris merita sperans, Terrestria omnia, Juvenis reliquit. Dec. 31°. Anno æræ Christianæ mdccxxxixo. Ætatis xxvo. Maria, unica Soror et Hæres, Roberti Frankling Generosi Uxor, Fraterni Amoris hoc Testimonium animo grato, Memoriæ Sacrum posuit.
1. Laurence, arg. a cross raguled gul. on a chief gul. a lion passant guardant or.
2. Aslack, sab. a chevron erm. between three catherine-wheels arg.
3. Lany, arg. on a bend between two de-lises gul. a mullet of the field for difference.
4. Cooke, or, on a chevron ingrailed gul. a crescent of the field for difference, between three cinquefoils az. on a chief of the second, a lion passant guardant of the first.
5. Bohun, gul. a crescent erm. in an orle of martlets or.
6. Bardolf, az. three cinquefoils or.
7. Ramsey, gul. a chevron between three rams heads caboshed arg.
8. as 1.
Crest, a griffin seiant proper.
Motto, Floreat ut Laurus.
On a flat stone under this monument, is a brass plate thus inscribed,
Sacrum hoc Memoriæ Roberti Laurence Armigeri, qui obijt xxviijo die Julij 1637, Elizabeth Uxor ejus, Filia Aslak Lany Armigeri posuit.
Arms on a brass plate are,
Lawrence impaling Lany and his quarterings, viz. 1, Lany. 2, Aslack. 3, Cooke. 4, Bohun. 5, nine de-lises, 3, 3, and 3. 6, Bardolf. 7, Charles. 8, on a chevron three de-lises. 9, Ramsey. 10, Tendring. 11, on a fess two coronets. 12, Wachesam, arg. a fess, in chief two crescents gul. 13, a lion rampant. 14, Lany.
There is a picture of this Robert drawn in 1629, æt. 36. He built the hall in 1634; it stands near half a mile north-east of the church, and was placed near the old site of Brockdishe's-hall; the seat of the Tendrings, whose arms, taken out of the old hall when this was built, were fixed in the windows. The arms of this man and his wife, and several of their quarterings, are carved on the wainscot in the rooms.
On the south side of the churchyard is an altar tomb covered with a black marble, with the crest and arms of
Sayer, or Sawyer, gul. a chief erm. and a chevron between three seamews proper.
Crest, a hand holding a dragon's head erased proper.
To the Memory of Frances late the wife of Richard Tubby Esq. who departed this Life Dec. 22, 1728, in the 60th Year of her Age.
And adjoining is another altar tomb,
In Memory of Richard Tubby Esq. (fn. 3) who died Dec. 10th. 1741, in the 80th Year of his Age.
There are two other altar tombs in the churchyard, one for Mr. Rich. Chatton, and another for Eliz. daughter of Robert and Eliz. Harper, who died in 1719, aged 8 years.
The town takes its name from its situation on the Waveney or Wagheneye, which divides this county from that of Suffolk; the channel of which is now deep and broad, though nothing to what it was at that time, as is evident from the names of places upon this river, as the opposite vill, now called Sileham, (oftentimes wrote Sayl-holm, even to Edw. the Third's time) shows; for I make no doubt, but it was then navigable for large boats and barges to sail up hither, and continued so, till the sea by retiring at Yarmouth, and its course being stopt near Lowestoft, had not that influence on the river so far up, as it had before; which occasioned the water to retire, and leave much land dry on either side of the channel; though it is so good a stream, that it might with ease, even now, be made navigable hither; and it would be a good work, and very advantageous to all the adjacent country. That [Brod-dic] signifies no more than the broad-ditch, is very plain, and that the termination of ò, eau, or water, added to it, makes it the broad ditch of water, is as evident.
Before the Confessor's time, this town was in two parts; Bishop Stigand owned one, and the Abbot of Bury the other; the former afterwards was called the Earl's Manor, from the Earls of Norfolk; and the other Brockdishe's-hall, from its ancient lords, who were sirnamed from the town.
The superiour jurisdiction, lete, and all royalties, belonged to the Earl's manor, which was always held of the hundred of Earsham, except that part of it which belonged to Bury abbey, and that belonged to the lords of Brockdishe's-hall; but when the Earl's manor was sold by the Duke of Norfolk, with all royalties of gaming, fishing, &c. together with the letes, view of frankpledge, &c. free and exempt from his hundred of Earsham, and the two manors became joined as they now are, the whole centered in the lord of the town, who hath now the sole jurisdiction with the lete, belonging to it; and the whole parish being freehold, on every death or alienation, the new tenant pays a relief of a year's freehold rent, added to the current year: The annual free-rent, without such reliefs, amounting to above 3l. per annum. At the Conqueror's survey the town was seven furlongs long, and five furlongs and four perches broad, and paid 6d. to the geld or tax. At the Confessor's survey, there were 28 freemen here, six of which held half a carucate of land of Bishop Stigand, and the others held 143 acres under the Abbot of Bury, and the Abbot held the whole of Stigand, without whose consent the freemen could neither give away, nor sell their land, but were obliged to pay him 40s. a year free-rent; (fn. 4) and if they omitted paying at the year's end, they forfeited their lands, or paid their rent double; but in the Conqueror's time they paid 16l. per annum by tale. There were two socmen with a carucate of land, two villeins and two bordars here, which were given to Bury abbey along with the adjacent manor of Thorp-Abbots, but were after severed from that manor, and infeoffed by the Abbot of Bury in the lord of Brockdishe's-hall manor, with which it passed ever after. (fn. 5)
Brockdish-Earl's Manor, or Brockdish Comitis.
This manor always attended the manor of Forncet after it was granted from the Crown to the Bygods, along with the half hundred of Earsham, for which reason I shall refer you to my account of that manor at p. 223, 4. It was mostly part of the dower of the ladies of the several noble families that it passed through, and the living was generally given to their domestick chaplains. In 3 Edward I. the Abbot of Bury tried an action with Roger Bigod, then lord and patron, for the patronage; (fn. 6) pleading that a part of the town belonged to his house, and though they had infeoffed their manor here in the family of the Brockdishes, yet the right in the advowson remained in him; but it appearing that the advowson never belonged to the Abbot's manor, before the feofment was made, but that it wholly was appendant ever since the Confessor's time, to the Earl's manor, the Abbot was cast: notwithstanding which in 1335, Sir John Wingfield, Knt. and Thomas his brother, William de Lampet and Alice his wife, and Catherine her sister, owners of Brockdishe's manor, revived the claim to the advowson; and Thomas de Wingfield, and lady Eleanor wife of Sir John Wingfield, presented here, and put up their arms in the church windows, as patrons, which still remain; but Mary Countess Marshal, who then held this manor in dower, brought her quare impedit, and ejected their clerk; since which time, it constantly attended this manor, being always appendant thereto. In 15 Edw. I. Roger Bigot, then lord, had free-warren in all this town, as belonging to this manor, having not only all the royalties of the town, but also the assise of bread and ale, and amerciaments of all the tenants of his own manor, and of the tenants of Reginald de Brockdish, who were all obliged to do suit once a year at the Earl's view of frankpledge and lete in Brockdish; and it continued in the Norfolk family till 1570, and then Thomas Howard Duke of Norfolk, obtained license from Queen Elizabeth to sell it; it being held in capite or in chief of the Crown, as part of the barony and honour of the said Duke, who accordingly sold the manor, advowson, free-fishery, and all the place or manor-house, and demean lands; together with the lete, view of frankpledge, liberty of free warren, and all other royalties whatsoever, free and exempt from any jurisdiction or payment to his half hundred of Earsham, to
Charles le Grice, Esq. of Brockdish, and his heirs, who was descended from Sir Rorert le Grys of Langley in Norfolk, Knt. equerry to Ric. I. and Oliva his wife, whose son, Sir Simon le Grys, Knt. of Thurveton, was alive in 1238, and married Agnes daughter and coheir to Augustine son of Richard de Waxtenesham or Waxham, of Waxham in Norfolk, by whom he had Roger le Grys of Thurton, Esq. who lived in the time of Edward I. whose son Thomas le Grice of Thurton, had Roger le Grice of Brockdish, who lived here in 1392; whose son Thomas left John le Grice his eldest son and heir, who married a Bateman, and lies buried in St. John Baptist's church in Norwich; (see vol. iv. p. 127;) but having no male issue, William le Grice of Brockdish, Esq. son of Robert le Grice of Brockdish, his uncle, inherited; he married Sibill, daughter and sole heir of Edmund Singleton of Wingfield in Suffolk, and had
Anthony le Grice of Brockdish, Esq. (fn. 7) who married Margaret, daughter of John Wingfield, Esq. of Dunham, who lived in the place, and died there in 1553, and lies buried in the church, by whom his wife also was interred in 1562. His brother Gilbert Grice of Yarmouth, Gent. (fn. 8) first agreed with the Duke for Brockdish, but died before it was completed; so that Anthony, who was bound with him for performance of the covenants, went on with the purchase for his son,
Charles le Grice aforesaid, (fn. 9) to whom it was conveyed: he married two wives; the first was Susan, daughter and heir of Andrew Manfield, Gent. and Jane his wife, who was buried here in 1564; the second was Hester, daughter of Sir George Blagge, Knt. who held the manor for life; and from these two wives descended the numerous branches of the Grices of Brockdish, Norwich, Wakefield in Yorkshire, &c. He was buried in this church April 12, 1575, and was found to hold his manor of the hundred of Earsham, in free soccage, without any rent or service, and not in capite; and Brockdishe's-hall manor of the King, as of his barony of Bury St. Edmund in Suffolk, which lately belonged to the abbey there, in free soccage, without any rent or service, and not in capite, and
William le Grice, Esq. was his eldest son and heir, who at the death of his mother-in-law, was possessed of the whole estate; for in 1585, William Howard, then lord of Brockdishe's-hall manor, agreed and sold it to this William, and Henry le Grice his brother, and their heirs; but Howard dying the next year, the purchase was not completed till 1598, when Edw. Coppledick, Gent. and other trustees, brought a writ of entry against John son of the said William Howard, Gent. and had it settled absolutely in the Grices, from which time the two manors have continued joined as they are at this day; by Alice, daughter and heiress of Mr. Eyre of Yarmouth; he left
Francis le Grice, Esq. his son and heir, who sold the whole estate, manors, and advowson, to
Robert Laurence of Brockdish, Esq. (fn. 10) who married Elizabeth, daughter of Richard, son of Edmund Anguish of Great-Melton, by whom he had
Robert Laurence, Esq. his son and heir, who married Elizabeth, daughter of Aslack Lany, who survived him, and remarried in 1640, to Richard Smith, Gent. by whom she had one child, Eliz. buried here in 1641: he died July 24, 1637, and lies buried by the altar as aforesaid: he built the present hall, and had divers children, as Aslak Laurence, Robert, born in 1633, buried in 1635, Samuel Laurence, born in 1635, Ellen, born in 1635, Elizabeth, who married William Reynolds of Great-Massingham, Gent. and
Francis Laurence of Brockdish, Esq. his eldest son and heir, who married Ellen, daughter of Thomas Patrick of Castle-acre, Gent. widow of Mathew Halcote of Litcham, Gent. who survived him, and held Brockdish in jointure to her death, which happened Jan. 6, 1741, when she was buried in the nave of Litcham church: they had Frances, and Elizabeth, who died infants; Mary, who died single about 1736, and was buried in the vestry belonging to Castleacre church; Jane, married to Mr. Thomas Shin of Great Dunham, by whom a Thomas, a son, &c. she being dead; Ellen, now widow of Thomas Young of Oxboro, Gent. who died Oct. 1743, leaving issue, the Rev. Mr. Thomas-Patrick Young of Caius college in Cambridge, Benjamin and Mary, and
Samuel Lawrence, Gent. their second son, is now alive and single; and
Robert Lawrence, Esq. their eldest son and heir, is long since dead, but by Anne daughter of John Meriton, late rector of Oxburgh, his wife, he left one son,
Robert Laurence, late rector of Brockdish, who died single, and
Mrs. Mary Laurence, his only sister, who is now living, and married to Robert Frankling, Gent. of Lynn in Norfolk, is the present lord in her right, but they have no issue.
Brockdishe's-Hall Manor,
Belonged to Bury abbey as aforesaid, till the time of Henry I. and then the Abbot infeoffed
Sir Stephen de Brockdish in it, from whom it took its present name; he was to hold it at the 4th part of a knight's fee of that abbey: it contained a capital messuage or manor-house, called now Brockdishe's-hall; 105 acres of land in demean, 12 acres of wood, 8 of meadow, and 4l. 13s. 10d. rents of assise; he left it to
Jeffery de Brockdish his son, and he to
William, his son and heir, who in 1267, by the name of William de Hallehe de Brokedis, or Will. of Brockdish-hall, was found to owe suit and service once in a year with all his tenants, to the lete of the Earl of Norfolk, held here. He left this manor, and the greatest part of his estate in Norwich-Carleton (which he had with Alice Curson his wife) to
Thomas, his son and heir, and the rest of it to Nigel de Brockdish, his younger son; (see p. 102;) Thomas left it to
Reginald, his eldest son and heir, and he to
Sir Stephen de Brockdish, Knt. his son and heir, who was capital bailiff of all the Earl of Norfolk's manors in this county; he was lord about 1329, being succeeded by his son,
Stephen, who by Mary Wingfield his wife, had
Reginald de Brockdish, his son and heir, (fn. 11) to whom he gave Brockdish-hall manor in Burston, (see vol. i. p. 127, vol. ii. p. 506,) but he dying before his father, was never lord here; his two daughters and heiresses inheriting at his father's death, viz.
Alice, married to William de Lampet about 1355, and Catherine some time after, to William son of John de Herdeshull, lord of North Kellesey and Saleby in Lincolnshire, who inherited each a moiety, according to the settlement made by their grandfather, who infeoffed Sir John de Wingfield, Knt. and Eleanor his wife, and Thomas his brother, in trust for them; (fn. 12) soon after, one moiety was settled on Robert Mortimer and Catherine his wife, by John Hemenhale, clerk, and John de Lantony, their trustees; and not long after the whole was united, and belonged to
Sir William Tendring of Stokeneyland, Knt. and Margaret his wife, daughter and coheir of Sir Will. Kerdeston of Claxton in Norfolk, Knt. who were succeeded by their son and heir
Sir John Tendring of Stokeneyland, Knt. who jointly with Agnes his wife, settled it on
Sir Ralf Tendring of Brockdish, Knt. one of their younger sons, who built the old hall (which was pulled down by Robert Lawrence, Esq. when he erected the present house) and the south isle chapel, in which he and Alice his wife are interred; his son,
John Tendring of Brockdish, Esq. who was lord here and of Westhall in Colney, (see p. 5,) and was buried in the said chapel, with Cecily his wife, died in 1436, and left five daughrers, coheiresses, viz.
Cecily, married to Robert Ashfield of Stowlangetot in Suffolk, Esq.
Elizabeth, to Simeon Fincham of Fincham in Norfolk, Esq.
Alice, to Robert Morton.
Joan, to Henry Hall of Helwinton.
Anne, to John Braham of Colney.
Who joined and levied a fine and sold it to
Thomas Fastolff, Esq. and his heirs; and the year following, they conveyed all their lands, &c. in Wigenhall, Tilney, and Islington, to
Sir John Howard, Knt. and his heirs; and vested them in his trustees, who, the year following, purchased the manor of Fastolff to himself and heirs; this Sir John left Brockdish to a younger son,
Robert Howard, Esq. who settled here, and by Isabel his wife had
William Howard of Brockdish, Esq. who was lord in 1469; he had two wives, Alice and Margaret, from whom came a very numerous issue, but
Robert, his son and heir, had this manor, who by Joan his wife had
William Howard, his eldest son and heir, who died in 1566, seized of many lands in Cratfield, Huntingfield, Ubbeston, and Bradfield in Suffolk; and of many lands and tenements here, and in Sileham, &c. having sold this manor the year before his death, to the Grices as aforesaid; but upon the sale, he reserved, all other his estate in Brockdish, in which he dwelt, called Howard's Place, situate on the south side of the entrance of Brockdish-street; which house and farm went to
John Howard, his son and heir, the issue of whose three daughters, Grace, Margaret, and Elizabeth, failing, it reverted to
Mathew, son of William Howard, second brother to the said John Howard their father, whose second son,
Mathew Howard, afterwards owned it; and in 1711, it was owned by a Mathew Howard, and now by
Mr. Bucknall Howard of London, his kinsman (as I am informed.)
The site and demeans of the Earl's manor, now called the place, was sold from the manor by the Grices some time since, and after belonged to Sir Isaac Pennington, alderman of London, (see vol. i. p. 159,) and one of those who sat in judgment on the royal martyr, for which his estate was forfeited at the Restoration, and was given by Car. II. to the Duke of Grafton; and his Grace the present Duke of Grafton, now owns it.
the benefactions to this parish are,
One close called Algorshegge, containing three acres, (fn. 13) and a grove and dove-house formerly built thereon containing about one acre, at the east end thereof; the whole abutting on the King's highway north, and the glebe of Brockdish rectory west: and one tenement abutting on Brockdish-street south, called Seriches, (fn. 14) with a yard on the north side thereof, were given by John Bakon the younger, of Brockdish, son of John Bakon the elder, of Thorp-Abbots; the clear profits to go yearly to pay the tenths and fifteenths for the parish of Brockdish when laid, and when they are not laid, to repair and adorn the parish church there for ever: his will is proved in 1433. There are always to be 12 feoffees, of such as dwell, or are owners in the parish, and when the majority of them are dead, the survivors are to fill up the vacancies.
In 1590, 1 Jan. John Howard, Gent. John Wythe, Gent. William Crickmere and Daniel Spalding, yeomen, officers of Brockdish, with a legacy left to their parish in 1572, by John Sherwood, late of Brokdish, deceased, purchased of John Thruston of Hoxne, Gent. John Thruston his nephew, Thomas Barker, and the inhabitants of Hoxne in Suffolk, one annuity or clear yearly rent-charge of 6s. 8d. issuing out of six acres of land and pasture in Hoxne, in a close called Calston's-close, one head abutting on a way leading from Heckfield-Green to Moles-Cross, towards the east; to the only use and behoof of the poor of Brockdish, to be paid on the first of November in Hoxne church-porch, between 12 and 4 in the afternoon of the same day, with power to distrain and enter immediately for non-payment; the said six acres are warranted to be freehold, and clear of all incumbrances, except another rentcharge of 13s. 4d. granted to Hoxne poor, to be paid at the same day and place
In 1592, John Howard of Brockdish sold to the inhabitants there, a cottage called Laune's, lying between the glebes on all parts; this hath been dilapidated many years, but the site still belongs to the parish.
From the old Town Book.
1553, 1st Queen Mary, paid for a book called a manuel 2s. 6d.; for two days making the altar and the holy-water stope, and for a lock for the font. 1554, paid for the rood 9d. 1555, paid for painting the rood-loft 14d. At the visitation of my Lord Legate 16d. To the organs maker 4d. and for the chalice 26s. 1557, paid for carriage of the Bible to Bocnam 12d. for deliverance of the small books at Harlstone 15d.; the English Bibles and all religious Protestant tracts usually at this time left in the churches for the information and instruction of the common people, being now called in by the Papist Queen. Paid for two images making 5s.; for painting them 16d. for irons for them 8d. But in 1558, as soon as Queen Elizabeth ascended the throne, all these Popish, images, &c. were removed out of the church. Paid for sinking the altar 4d.; carrying out the altar 5d.; mending the communion table 3d.; 1561, paid for the X. Commandments 18d.; for pulling down the rood-loft 14d.; paid Roger Colby repairing the crosse in the street 26s. 8d.; for a lock to the crosse-house, &c.; 1565, for digging the ground and levelling the low altar, (viz. in the south chapel,) and mending the pavement. For makyng the communion cup at Harlston 5s. 4d. besides 6s. 2d. worth of silver more than the old chalice weyed. 1569, paid to Belward the Dean for certifying there is no cover to the cup, 8d. 1657, layd out 19s. 4d. for the relief of Attleburgh, visited with the plague. Laid out 17s. for the repair of the Brockdish part of Sileham bridge, leading over the river to Sileham church. This bridge is now down, through the negligence of both the parishes, though it was of equal service to both, and half of it repaired by each of them. In 1618, the church was wholly new paved and repaired; and in 1619, the pulpit and desk new made, new books, pulpit-cloth, altar-cloth, &c. bought.
From the Register:
1593, Daniel son of Robert Pennington, Gent. bapt. 13 July. 1626, John Brame, Gent. and Anne Shardelowe, widow, married Sept. 2. 1631, John Blomefield and Elizabeth Briges married May 30. 1666, Roger Rosier, Gent. buried. 1735, Henry Blomefield of Fersfield, Gent. single man, and Elizabeth Bateman of Mendham, single woman, married Feb. 27.
www.british-history.ac.uk/topographical-hist-norfolk/vol5...
Wolf Pack Invite 09/27/08
River Walk Park - Bakersfield, CA, Wednesday, September 27, 2008
www.andynoise.com/wolfpack08.html
Chris Schwartz (Foothill) won the varsity boys race in 16:18. McFarland took the team title. McFarland also won the boys frosh/soph and jv team races. medals were given out to the top 15 runners.
Varsity Boys Team Results
1 MCFA McFarland 25
2 PADA Palmdale 95
3 RIDG Ridgeview 118
4 SHAF Shafter 130
5 BAEA East Bakersfield 142
6 BAKE Bakersfield 174
7 WASC Wasco 176
8 STOC Stockdale 210
9 FTHL Foothill 233
10 GARC Garces Memorial 254
11 ARVI Arvin 321
12 NORT North 324
13 Fron Frontier 345
14 SOUT South 404
15 BACH Bakersfield Christian 423
16 WSTB West Bakersfield 461
TFCC Taft INC
1. 16:18 179 179 Chris Schwartz Sr M FTHL 1
2. 16:29 292 292 Cisneros Alfonso Sr M MCFA 2
3. 16:38 450 450 Robby Baker Jr M RIDG 3
4. 16:44 297 297 Marco Perez So M MCFA 4
5. 16:48 293 293 Eduardo Bautista Jr M MCFA 5
6. 16:51 294 294 Marco Camargo Jr M MCFA 6
7. 16:54 451 451 Alex Garcia Jr M RIDG 7
8. 16:56 291 291 Gerardo Alcala Sr M MCFA 8
9. 16:58 295 295 Eddie Garcia Sr M MCFA 9
10. 17:04 296 296 Francisco Nava So M MCFA 10
11. 17:05 483 483 Joshua Wittenberg Sr M SHAF 11
12. 17:10 402 402 Adrian Ramos Jr M PADA 12
13. 17:16 400 400 Victor Hernandez Sr M PADA 13
14. 17:19 72 72 Andrew Ariey Sr M BAKE 14
15. 17:20 403 403 Daniel Ramos Jr M PADA 15
Elizabeth Wittenberg (Shafter) won the girls varsity race in 20:10. The Ridgeview varsity girls won the team title. Palmdale won the jv race and McFarland won the frosh/soph team title.
Varsity Girls Team Results
1 RIDG Ridgeview 45
2 SHAF Shafter 73
3 PADA Palmdale 94
4 NORT North 95
5 STOC Stockdale 124
6 FTHL Foothill 142
7 BAKE Bakersfield 142
8 GARC Garces Memorial 189
9 Fron Frontier 243
10 SOUT South 278
BAEA East Bakersfield INC
ARVI Arvin INC
WASC Wasco INC
TFCC Taft INC
WSTB West Bakersfield INC
BACH Bakersfield Christian INC
1. 20:10 464 464 Elizabeth Wittenberg Sr F SHAF
2. 21:04 430 430 Tijerra Lynch So F RIDG
3. 21:07 369 369 Merino Jennifer Sr F PADA
4. 21:10 428 428 Jessica Huizar Jr F RIDG
5. 21:12 89 89 Lucia Garcia Jr F BAEA
6. 21:17 208 208 Monica Guzman Jr F GARC
7. 21:23 330 330 Cecilia Lopez Sr F NORT
8. 21:33 90 90 Sophia Garcia So F BAEA
9. 21:35 136 136 Natalie Fernandez So F FTHL
10. 21:46 2 2 Tonya Hernandez Jr F ARVI
11. 21:53 624 624 Alejandra Gutierrez Sr F WASC
12. 21:55 372 372 Anaiz Ortiz Sr F PADA
13. 21:56 426 426 Ashley Duran Sr F RIDG
14. 22:05 459 459 Lindsee Handel So F SHAF
15. 22:12 45 45 Gabrielle Lerma So F BAKE
JV Boys Results
1 MCFA McFarland 29
2 RIDG Ridgeview 72
3 BAEA East Bakersfield 105
4 PADA Palmdale 118
5 SOUT South 150
6 Fron Frontier 160
7 WASC Wasco 161
8 STOC Stockdale 169
9 FTHL Foothill 237
10 GARC Garces Memorial 246
11 MiMo Mira Monte 278
12 BAKE Bakersfield 341
SHAF Shafter INC
TFCC Taft INC
ARVI Arvin INC
NORT North INC
1. 11:06 284 284 Bryan Calvo Sr M MCFA
2. 11:23 290 290 Pedro Sanchez Jr M MCFA
3. 11:34 661 661 Eric Sanchez Jr M WASC
4. 11:34 100 100 felix Trevino So M BAEA
5. 11:36 277 277 Bernardo Garcia Fr M MCFA
6. 11:39 440 440 Ernesto Castillo Jr M RIDG
7. 11:45 476 476 Matt Yanez Jr M SHAF
8. 11:46 439 439 Michael Anseno Sr M RIDG
9. 11:47 98 98 Marc Sotello Jr M BAEA
10. 11:47 474 474 Elias Picazo Sr M SHAF
11. 11:49 288 288 Adam Marquez Fr M MCFA
12. 11:50 394 394 Ramirez Miguel Jr M PADA
13. 11:50 393 393 Nicholas Mayo Jr M PADA
14. 11:53 276 276 Ismael Bautista Fr M MCFA
15. 12:00 101 101 Esteban Vargas Sr M BAEA
JV Girls Results
1 PADA Palmdale 27
2 STOC Stockdale 51
3 RIDG Ridgeview 66
4 MiMo Mira Monte 100
SOUT South INC
BAKE Bakersfield INC
FTHL Foothill INC
NORT North INC
GARC Garces Memorial INC
1. 14:45 494 494 Claudia Cuevas Sr F SOUT
2. 15:05 420 420 Natalia Motta Sr F RIDG
3. 15:12 528 528 Amber Crabtree Sr F STOC
4. 15:28 351 351 Amy Diaz Sr F PADA
5. 15:33 360 360 Lizet Onofre Jr F PADA
6. 15:41 364 364 Crystal Schachter Jr F PADA
7. 15:48 531 531 Shelby Pinkham Jr F STOC
8. 15:51 41 41 Felisa Torres Sr F BAKE
9. 15:52 118 118 Lucia Garcia Jr F FTHL
10. 15:54 362 362 Karina Ortega Jr F PADA
11. 15:54 328 328 Aubree Mossburg Jr F NORT
12. 16:04 365 365 Michelle Silva Jr F PADA
13. 16:06 367 367 Zaria Zambrano Jr F PADA
14. 16:07 525 525 Justine Benavidez Sr F STOC
15. 16:19 128 128 Nancy Tenorio Sr F FTHL
Frosh/Soph Boys
1 MCFA McFarland 25
2 WASC Wasco 66
3 FTHL Foothill 95
4 STOC Stockdale 114
5 RIDG Ridgeview 121
6 PADA Palmdale 139
7 SHAF Shafter 174
8 Inde Independence 183
9 TFCC Taft 254
10 BAKE Bakersfield 287
11 RFKH RFKH 312
12 GARC Garces Memorial 313
13 ARVI Arvin 337
14 MiMo Mira Monte 383
SOUT South INC
Error 2042 #N/A INC
1. 10:53 666 666 Jorge Zuniga Fr M WASC
2. 10:55 282 282 Chavez Ryan Fr M MCFA
3. 11:12 275 275 Sergio Avelar Fr M MCFA
4. 11:25 638 638 Eddie Aguilar So M WASC
5. 11:26 280 280 Leo Perez Fr M MCFA
6. 11:26 278 278 Jose Monrreal Fr M MCFA
7. 11:36 177 177 Genaro Quintanar Fr M FTHL
8. 11:38 541 541 Alex Eckley Fr M STOC
9. 11:39 279 279 Gonzalo Mulato Fr M MCFA
10. 11:40 252 252 Dwayne Facho So M Inde
11. 11:41 434 434 Brandon Magno Fr M RIDG
12. 11:42 383 383 Corey Nieto Fr M PADA
13. 11:48 543 543 Abraham Mayorga So M STOC
14. 11:49 467 467 Pablo Mendez Fr M SHAF
15. 11:50 650 650 Asencion Mendoza Sr M WASC
Frosh/Soph Girls
1 MCFA McFarland 43
2 Inde Independence 51
3 STOC Stockdale 73
4 FTHL Foothill 101
5 TFCC Taft 121
6 RIDG Ridgeview 139
7 RFKH RFKH 173
8 WASC Wasco 180
SOUT South INC
BAEA East Bakersfield INC
NORT North INC
BAKE Bakersfield INC
GARC Garces Memorial INC
1. 14:02 267 267 Corina Garcia So F MCFA
2. 14:02.6 270 270 Kathy Torres Fr F MCFA
3. 14:09 266 266 Olivia Ayon Fr F MCFA
4. 14:09 586 586 Daisy Guitron Fr F TFCC
5. 14:16 522 522 Madison Schutzner Fr F STOC
6. 14:23 484 484 Natalie Espinoza So F SOUT
7. 14:37 248 248 Sara Sullivan Fr F Inde
8. 14:37 110 110 Erica Castro So F FTHL
9. 14:44 237 237 Natalie Ambriz So F Inde
10. 14:46 93 93 Mayra Ponce So F BAEA
11. 14:50 244 244 Acacia Ingram So F Inde
12. 14:58 523 523 Victoria Valos So F STOC
13. 15:00 268 268 Liset Perezchica Fr F MCFA
14. 15:03 249 249 Katelynn Webb Fr F Inde
15. 15:20 135 135 Mari Escuedero So F FTHL
Wolf Pack Invite 09/27/08
River Walk Park - Bakersfield, CA, Wednesday, September 27, 2008
www.andynoise.com/wolfpack08.html
Chris Schwartz (Foothill) won the varsity boys race in 16:18. McFarland took the team title. McFarland also won the boys frosh/soph and jv team races. medals were given out to the top 15 runners.
Varsity Boys Team Results
1 MCFA McFarland 25
2 PADA Palmdale 95
3 RIDG Ridgeview 118
4 SHAF Shafter 130
5 BAEA East Bakersfield 142
6 BAKE Bakersfield 174
7 WASC Wasco 176
8 STOC Stockdale 210
9 FTHL Foothill 233
10 GARC Garces Memorial 254
11 ARVI Arvin 321
12 NORT North 324
13 Fron Frontier 345
14 SOUT South 404
15 BACH Bakersfield Christian 423
16 WSTB West Bakersfield 461
TFCC Taft INC
1. 16:18 179 179 Chris Schwartz Sr M FTHL 1
2. 16:29 292 292 Cisneros Alfonso Sr M MCFA 2
3. 16:38 450 450 Robby Baker Jr M RIDG 3
4. 16:44 297 297 Marco Perez So M MCFA 4
5. 16:48 293 293 Eduardo Bautista Jr M MCFA 5
6. 16:51 294 294 Marco Camargo Jr M MCFA 6
7. 16:54 451 451 Alex Garcia Jr M RIDG 7
8. 16:56 291 291 Gerardo Alcala Sr M MCFA 8
9. 16:58 295 295 Eddie Garcia Sr M MCFA 9
10. 17:04 296 296 Francisco Nava So M MCFA 10
11. 17:05 483 483 Joshua Wittenberg Sr M SHAF 11
12. 17:10 402 402 Adrian Ramos Jr M PADA 12
13. 17:16 400 400 Victor Hernandez Sr M PADA 13
14. 17:19 72 72 Andrew Ariey Sr M BAKE 14
15. 17:20 403 403 Daniel Ramos Jr M PADA 15
Elizabeth Wittenberg (Shafter) won the girls varsity race in 20:10. The Ridgeview varsity girls won the team title. Palmdale won the jv race and McFarland won the frosh/soph team title.
Varsity Girls Team Results
1 RIDG Ridgeview 45
2 SHAF Shafter 73
3 PADA Palmdale 94
4 NORT North 95
5 STOC Stockdale 124
6 FTHL Foothill 142
7 BAKE Bakersfield 142
8 GARC Garces Memorial 189
9 Fron Frontier 243
10 SOUT South 278
BAEA East Bakersfield INC
ARVI Arvin INC
WASC Wasco INC
TFCC Taft INC
WSTB West Bakersfield INC
BACH Bakersfield Christian INC
1. 20:10 464 464 Elizabeth Wittenberg Sr F SHAF
2. 21:04 430 430 Tijerra Lynch So F RIDG
3. 21:07 369 369 Merino Jennifer Sr F PADA
4. 21:10 428 428 Jessica Huizar Jr F RIDG
5. 21:12 89 89 Lucia Garcia Jr F BAEA
6. 21:17 208 208 Monica Guzman Jr F GARC
7. 21:23 330 330 Cecilia Lopez Sr F NORT
8. 21:33 90 90 Sophia Garcia So F BAEA
9. 21:35 136 136 Natalie Fernandez So F FTHL
10. 21:46 2 2 Tonya Hernandez Jr F ARVI
11. 21:53 624 624 Alejandra Gutierrez Sr F WASC
12. 21:55 372 372 Anaiz Ortiz Sr F PADA
13. 21:56 426 426 Ashley Duran Sr F RIDG
14. 22:05 459 459 Lindsee Handel So F SHAF
15. 22:12 45 45 Gabrielle Lerma So F BAKE
JV Boys Results
1 MCFA McFarland 29
2 RIDG Ridgeview 72
3 BAEA East Bakersfield 105
4 PADA Palmdale 118
5 SOUT South 150
6 Fron Frontier 160
7 WASC Wasco 161
8 STOC Stockdale 169
9 FTHL Foothill 237
10 GARC Garces Memorial 246
11 MiMo Mira Monte 278
12 BAKE Bakersfield 341
SHAF Shafter INC
TFCC Taft INC
ARVI Arvin INC
NORT North INC
1. 11:06 284 284 Bryan Calvo Sr M MCFA
2. 11:23 290 290 Pedro Sanchez Jr M MCFA
3. 11:34 661 661 Eric Sanchez Jr M WASC
4. 11:34 100 100 felix Trevino So M BAEA
5. 11:36 277 277 Bernardo Garcia Fr M MCFA
6. 11:39 440 440 Ernesto Castillo Jr M RIDG
7. 11:45 476 476 Matt Yanez Jr M SHAF
8. 11:46 439 439 Michael Anseno Sr M RIDG
9. 11:47 98 98 Marc Sotello Jr M BAEA
10. 11:47 474 474 Elias Picazo Sr M SHAF
11. 11:49 288 288 Adam Marquez Fr M MCFA
12. 11:50 394 394 Ramirez Miguel Jr M PADA
13. 11:50 393 393 Nicholas Mayo Jr M PADA
14. 11:53 276 276 Ismael Bautista Fr M MCFA
15. 12:00 101 101 Esteban Vargas Sr M BAEA
JV Girls Results
1 PADA Palmdale 27
2 STOC Stockdale 51
3 RIDG Ridgeview 66
4 MiMo Mira Monte 100
SOUT South INC
BAKE Bakersfield INC
FTHL Foothill INC
NORT North INC
GARC Garces Memorial INC
1. 14:45 494 494 Claudia Cuevas Sr F SOUT
2. 15:05 420 420 Natalia Motta Sr F RIDG
3. 15:12 528 528 Amber Crabtree Sr F STOC
4. 15:28 351 351 Amy Diaz Sr F PADA
5. 15:33 360 360 Lizet Onofre Jr F PADA
6. 15:41 364 364 Crystal Schachter Jr F PADA
7. 15:48 531 531 Shelby Pinkham Jr F STOC
8. 15:51 41 41 Felisa Torres Sr F BAKE
9. 15:52 118 118 Lucia Garcia Jr F FTHL
10. 15:54 362 362 Karina Ortega Jr F PADA
11. 15:54 328 328 Aubree Mossburg Jr F NORT
12. 16:04 365 365 Michelle Silva Jr F PADA
13. 16:06 367 367 Zaria Zambrano Jr F PADA
14. 16:07 525 525 Justine Benavidez Sr F STOC
15. 16:19 128 128 Nancy Tenorio Sr F FTHL
Frosh/Soph Boys
1 MCFA McFarland 25
2 WASC Wasco 66
3 FTHL Foothill 95
4 STOC Stockdale 114
5 RIDG Ridgeview 121
6 PADA Palmdale 139
7 SHAF Shafter 174
8 Inde Independence 183
9 TFCC Taft 254
10 BAKE Bakersfield 287
11 RFKH RFKH 312
12 GARC Garces Memorial 313
13 ARVI Arvin 337
14 MiMo Mira Monte 383
SOUT South INC
Error 2042 #N/A INC
1. 10:53 666 666 Jorge Zuniga Fr M WASC
2. 10:55 282 282 Chavez Ryan Fr M MCFA
3. 11:12 275 275 Sergio Avelar Fr M MCFA
4. 11:25 638 638 Eddie Aguilar So M WASC
5. 11:26 280 280 Leo Perez Fr M MCFA
6. 11:26 278 278 Jose Monrreal Fr M MCFA
7. 11:36 177 177 Genaro Quintanar Fr M FTHL
8. 11:38 541 541 Alex Eckley Fr M STOC
9. 11:39 279 279 Gonzalo Mulato Fr M MCFA
10. 11:40 252 252 Dwayne Facho So M Inde
11. 11:41 434 434 Brandon Magno Fr M RIDG
12. 11:42 383 383 Corey Nieto Fr M PADA
13. 11:48 543 543 Abraham Mayorga So M STOC
14. 11:49 467 467 Pablo Mendez Fr M SHAF
15. 11:50 650 650 Asencion Mendoza Sr M WASC
Frosh/Soph Girls
1 MCFA McFarland 43
2 Inde Independence 51
3 STOC Stockdale 73
4 FTHL Foothill 101
5 TFCC Taft 121
6 RIDG Ridgeview 139
7 RFKH RFKH 173
8 WASC Wasco 180
SOUT South INC
BAEA East Bakersfield INC
NORT North INC
BAKE Bakersfield INC
GARC Garces Memorial INC
1. 14:02 267 267 Corina Garcia So F MCFA
2. 14:02.6 270 270 Kathy Torres Fr F MCFA
3. 14:09 266 266 Olivia Ayon Fr F MCFA
4. 14:09 586 586 Daisy Guitron Fr F TFCC
5. 14:16 522 522 Madison Schutzner Fr F STOC
6. 14:23 484 484 Natalie Espinoza So F SOUT
7. 14:37 248 248 Sara Sullivan Fr F Inde
8. 14:37 110 110 Erica Castro So F FTHL
9. 14:44 237 237 Natalie Ambriz So F Inde
10. 14:46 93 93 Mayra Ponce So F BAEA
11. 14:50 244 244 Acacia Ingram So F Inde
12. 14:58 523 523 Victoria Valos So F STOC
13. 15:00 268 268 Liset Perezchica Fr F MCFA
14. 15:03 249 249 Katelynn Webb Fr F Inde
15. 15:20 135 135 Mari Escuedero So F FTHL
Wolf Pack Invite 09/27/08
River Walk Park - Bakersfield, CA, Wednesday, September 27, 2008
www.andynoise.com/wolfpack08.html
Chris Schwartz (Foothill) won the varsity boys race in 16:18. McFarland took the team title. McFarland also won the boys frosh/soph and jv team races. medals were given out to the top 15 runners.
Varsity Boys Team Results
1 MCFA McFarland 25
2 PADA Palmdale 95
3 RIDG Ridgeview 118
4 SHAF Shafter 130
5 BAEA East Bakersfield 142
6 BAKE Bakersfield 174
7 WASC Wasco 176
8 STOC Stockdale 210
9 FTHL Foothill 233
10 GARC Garces Memorial 254
11 ARVI Arvin 321
12 NORT North 324
13 Fron Frontier 345
14 SOUT South 404
15 BACH Bakersfield Christian 423
16 WSTB West Bakersfield 461
TFCC Taft INC
1. 16:18 179 179 Chris Schwartz Sr M FTHL 1
2. 16:29 292 292 Cisneros Alfonso Sr M MCFA 2
3. 16:38 450 450 Robby Baker Jr M RIDG 3
4. 16:44 297 297 Marco Perez So M MCFA 4
5. 16:48 293 293 Eduardo Bautista Jr M MCFA 5
6. 16:51 294 294 Marco Camargo Jr M MCFA 6
7. 16:54 451 451 Alex Garcia Jr M RIDG 7
8. 16:56 291 291 Gerardo Alcala Sr M MCFA 8
9. 16:58 295 295 Eddie Garcia Sr M MCFA 9
10. 17:04 296 296 Francisco Nava So M MCFA 10
11. 17:05 483 483 Joshua Wittenberg Sr M SHAF 11
12. 17:10 402 402 Adrian Ramos Jr M PADA 12
13. 17:16 400 400 Victor Hernandez Sr M PADA 13
14. 17:19 72 72 Andrew Ariey Sr M BAKE 14
15. 17:20 403 403 Daniel Ramos Jr M PADA 15
Elizabeth Wittenberg (Shafter) won the girls varsity race in 20:10. The Ridgeview varsity girls won the team title. Palmdale won the jv race and McFarland won the frosh/soph team title.
Varsity Girls Team Results
1 RIDG Ridgeview 45
2 SHAF Shafter 73
3 PADA Palmdale 94
4 NORT North 95
5 STOC Stockdale 124
6 FTHL Foothill 142
7 BAKE Bakersfield 142
8 GARC Garces Memorial 189
9 Fron Frontier 243
10 SOUT South 278
BAEA East Bakersfield INC
ARVI Arvin INC
WASC Wasco INC
TFCC Taft INC
WSTB West Bakersfield INC
BACH Bakersfield Christian INC
1. 20:10 464 464 Elizabeth Wittenberg Sr F SHAF
2. 21:04 430 430 Tijerra Lynch So F RIDG
3. 21:07 369 369 Merino Jennifer Sr F PADA
4. 21:10 428 428 Jessica Huizar Jr F RIDG
5. 21:12 89 89 Lucia Garcia Jr F BAEA
6. 21:17 208 208 Monica Guzman Jr F GARC
7. 21:23 330 330 Cecilia Lopez Sr F NORT
8. 21:33 90 90 Sophia Garcia So F BAEA
9. 21:35 136 136 Natalie Fernandez So F FTHL
10. 21:46 2 2 Tonya Hernandez Jr F ARVI
11. 21:53 624 624 Alejandra Gutierrez Sr F WASC
12. 21:55 372 372 Anaiz Ortiz Sr F PADA
13. 21:56 426 426 Ashley Duran Sr F RIDG
14. 22:05 459 459 Lindsee Handel So F SHAF
15. 22:12 45 45 Gabrielle Lerma So F BAKE
JV Boys Results
1 MCFA McFarland 29
2 RIDG Ridgeview 72
3 BAEA East Bakersfield 105
4 PADA Palmdale 118
5 SOUT South 150
6 Fron Frontier 160
7 WASC Wasco 161
8 STOC Stockdale 169
9 FTHL Foothill 237
10 GARC Garces Memorial 246
11 MiMo Mira Monte 278
12 BAKE Bakersfield 341
SHAF Shafter INC
TFCC Taft INC
ARVI Arvin INC
NORT North INC
1. 11:06 284 284 Bryan Calvo Sr M MCFA
2. 11:23 290 290 Pedro Sanchez Jr M MCFA
3. 11:34 661 661 Eric Sanchez Jr M WASC
4. 11:34 100 100 felix Trevino So M BAEA
5. 11:36 277 277 Bernardo Garcia Fr M MCFA
6. 11:39 440 440 Ernesto Castillo Jr M RIDG
7. 11:45 476 476 Matt Yanez Jr M SHAF
8. 11:46 439 439 Michael Anseno Sr M RIDG
9. 11:47 98 98 Marc Sotello Jr M BAEA
10. 11:47 474 474 Elias Picazo Sr M SHAF
11. 11:49 288 288 Adam Marquez Fr M MCFA
12. 11:50 394 394 Ramirez Miguel Jr M PADA
13. 11:50 393 393 Nicholas Mayo Jr M PADA
14. 11:53 276 276 Ismael Bautista Fr M MCFA
15. 12:00 101 101 Esteban Vargas Sr M BAEA
JV Girls Results
1 PADA Palmdale 27
2 STOC Stockdale 51
3 RIDG Ridgeview 66
4 MiMo Mira Monte 100
SOUT South INC
BAKE Bakersfield INC
FTHL Foothill INC
NORT North INC
GARC Garces Memorial INC
1. 14:45 494 494 Claudia Cuevas Sr F SOUT
2. 15:05 420 420 Natalia Motta Sr F RIDG
3. 15:12 528 528 Amber Crabtree Sr F STOC
4. 15:28 351 351 Amy Diaz Sr F PADA
5. 15:33 360 360 Lizet Onofre Jr F PADA
6. 15:41 364 364 Crystal Schachter Jr F PADA
7. 15:48 531 531 Shelby Pinkham Jr F STOC
8. 15:51 41 41 Felisa Torres Sr F BAKE
9. 15:52 118 118 Lucia Garcia Jr F FTHL
10. 15:54 362 362 Karina Ortega Jr F PADA
11. 15:54 328 328 Aubree Mossburg Jr F NORT
12. 16:04 365 365 Michelle Silva Jr F PADA
13. 16:06 367 367 Zaria Zambrano Jr F PADA
14. 16:07 525 525 Justine Benavidez Sr F STOC
15. 16:19 128 128 Nancy Tenorio Sr F FTHL
Frosh/Soph Boys
1 MCFA McFarland 25
2 WASC Wasco 66
3 FTHL Foothill 95
4 STOC Stockdale 114
5 RIDG Ridgeview 121
6 PADA Palmdale 139
7 SHAF Shafter 174
8 Inde Independence 183
9 TFCC Taft 254
10 BAKE Bakersfield 287
11 RFKH RFKH 312
12 GARC Garces Memorial 313
13 ARVI Arvin 337
14 MiMo Mira Monte 383
SOUT South INC
Error 2042 #N/A INC
1. 10:53 666 666 Jorge Zuniga Fr M WASC
2. 10:55 282 282 Chavez Ryan Fr M MCFA
3. 11:12 275 275 Sergio Avelar Fr M MCFA
4. 11:25 638 638 Eddie Aguilar So M WASC
5. 11:26 280 280 Leo Perez Fr M MCFA
6. 11:26 278 278 Jose Monrreal Fr M MCFA
7. 11:36 177 177 Genaro Quintanar Fr M FTHL
8. 11:38 541 541 Alex Eckley Fr M STOC
9. 11:39 279 279 Gonzalo Mulato Fr M MCFA
10. 11:40 252 252 Dwayne Facho So M Inde
11. 11:41 434 434 Brandon Magno Fr M RIDG
12. 11:42 383 383 Corey Nieto Fr M PADA
13. 11:48 543 543 Abraham Mayorga So M STOC
14. 11:49 467 467 Pablo Mendez Fr M SHAF
15. 11:50 650 650 Asencion Mendoza Sr M WASC
Frosh/Soph Girls
1 MCFA McFarland 43
2 Inde Independence 51
3 STOC Stockdale 73
4 FTHL Foothill 101
5 TFCC Taft 121
6 RIDG Ridgeview 139
7 RFKH RFKH 173
8 WASC Wasco 180
SOUT South INC
BAEA East Bakersfield INC
NORT North INC
BAKE Bakersfield INC
GARC Garces Memorial INC
1. 14:02 267 267 Corina Garcia So F MCFA
2. 14:02.6 270 270 Kathy Torres Fr F MCFA
3. 14:09 266 266 Olivia Ayon Fr F MCFA
4. 14:09 586 586 Daisy Guitron Fr F TFCC
5. 14:16 522 522 Madison Schutzner Fr F STOC
6. 14:23 484 484 Natalie Espinoza So F SOUT
7. 14:37 248 248 Sara Sullivan Fr F Inde
8. 14:37 110 110 Erica Castro So F FTHL
9. 14:44 237 237 Natalie Ambriz So F Inde
10. 14:46 93 93 Mayra Ponce So F BAEA
11. 14:50 244 244 Acacia Ingram So F Inde
12. 14:58 523 523 Victoria Valos So F STOC
13. 15:00 268 268 Liset Perezchica Fr F MCFA
14. 15:03 249 249 Katelynn Webb Fr F Inde
15. 15:20 135 135 Mari Escuedero So F FTHL
A couple of weeks back, we met a couple in a pub in Canterbury, and they had been out exploring the city and said they were disappointed by the cathedral.
Not enough labels they said.
That not withstanding, I thought it had been some time since I last had been, so decided to revisit, see the pillars of Reculver church in the crypt and take the big lens for some detail shots.
We arrived just after ten, so the cathedral was pretty free of other guests, just a few guides waiting for groups and couples to guide.
I went round with the 50mm first, before concentrating on the medieval glass which is mostly on the south side.
But as you will see, the lens picked up so much more.
Thing is, there is always someone interesting to talk to, or wants to talk to you. As I went around, I spoke with about three guides about the project and things I have seen in the churches of the county, and the wonderful people I have met. And that continued in the cathedral.
I have time to look at the tombs in the Trinity Chapel, and see that Henry IV and his wife are in a tomb there, rather than ay Westminster Abbey. So I photograph them, and the Black Prince on the southern side of the chapel, along with the Bishops and Archbishops between.
Round to the transept and a chance to change lenses, and put on the 140-400mm for some detailed shots.
I go round the cathedral again.
Initially at some of the memorials on the walls and the canopy of the pulpit, but it is the windows that are calling.
At least it was a bright, sunny day outside, which meant light was good in the cathedral with most shots coming out fine with no camera shake.
As I edit the shots I am stunned at the details of windows so high up they mostly seem like blocks of colour.
And so far, I have only just started to edit these shots.
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St Augustine, the first Archbishop of Canterbury, arrived on the coast of Kent as a missionary to England in 597AD. He came from Rome, sent by Pope Gregory the Great. It is said that Gregory had been struck by the beauty of Angle slaves he saw for sale in the city market and despatched Augustine and some monks to convert them to Christianity. Augustine was given a church at Canterbury (St Martin’s, after St Martin of Tours, still standing today) by the local King, Ethelbert whose Queen, Bertha, a French Princess, was already a Christian.This building had been a place of worship during the Roman occupation of Britain and is the oldest church in England still in use. Augustine had been consecrated a bishop in France and was later made an archbishop by the Pope. He established his seat within the Roman city walls (the word cathedral is derived from the the Latin word for a chair ‘cathedra’, which is itself taken from the Greek ‘kathedra’ meaning seat.) and built the first cathedral there, becoming the first Archbishop of Canterbury. Since that time, there has been a community around the Cathedral offering daily prayer to God; this community is arguably the oldest organisation in the English speaking world. The present Archbishop, The Most Revd Justin Welby, is 105th in the line of succession from Augustine. Until the 10th century, the Cathedral community lived as the household of the Archbishop. During the 10th century, it became a formal community of Benedictine monks, which continued until the monastery was dissolved by King Henry VIII in 1540. Augustine’s original building lies beneath the floor of the Nave – it was extensively rebuilt and enlarged by the Saxons, and the Cathedral was rebuilt completely by the Normans in 1070 following a major fire. There have been many additions to the building over the last nine hundred years, but parts of the Quire and some of the windows and their stained glass date from the 12th century. By 1077, Archbishop Lanfranc had rebuilt it as a Norman church, described as “nearly perfect”. A staircase and parts of the North Wall – in the area of the North West transept also called the Martyrdom – remain from that building.
Canterbury’s role as one of the world’s most important pilgrimage centres in Europe is inextricably linked to the murder of its most famous Archbishop, Thomas Becket, in 1170. When, after a long lasting dispute, King Henry II is said to have exclaimed “Who will rid me of this turbulent priest?”, four knights set off for Canterbury and murdered Thomas in his own cathedral. A sword stroke was so violent that it sliced the crown off his skull and shattered the blade’s tip on the pavement. The murder took place in what is now known as The Martyrdom. When shortly afterwards, miracles were said to take place, Canterbury became one of Europe’s most important pilgrimage centres.
The work of the Cathedral as a monastery came to an end in 1540, when the monastery was closed on the orders of King Henry VIII. Its role as a place of prayer continued – as it does to this day. Once the monastery had been suppressed, responsibility for the services and upkeep was given to a group of clergy known as the Chapter of Canterbury. Today, the Cathedral is still governed by the Dean and four Canons, together (in recent years) with four lay people and the Archdeacon of Ashford. During the Civil War of the 1640s, the Cathedral suffered damage at the hands of the Puritans; much of the medieval stained glass was smashed and horses were stabled in the Nave. After the Restoration in 1660, several years were spent in repairing the building. In the early 19th Century, the North West tower was found to be dangerous, and, although it dated from Lanfranc’s time, it was demolished in the early 1830s and replaced by a copy of the South West tower, thus giving a symmetrical appearance to the west end of the Cathedral. During the Second World War, the Precincts were heavily damaged by enemy action and the Cathedral’s Library was destroyed. Thankfully, the Cathedral itself was not seriously harmed, due to the bravery of the team of fire watchers, who patrolled the roofs and dealt with the incendiary bombs dropped by enemy bombers. Today, the Cathedral stands as a place where prayer to God has been offered daily for over 1,400 years; nearly 2,000 Services are held each year, as well as countless private prayers from individuals. The Cathedral offers a warm welcome to all visitors – its aim is to show people Jesus, which we do through the splendour of the building as well as the beauty of the worship.
www.canterbury-cathedral.org/heritage/history/cathedral-h...
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History of the cathedral
THE ORIGIN of a Christian church on the scite of the present cathedral, is supposed to have taken place as early as the Roman empire in Britain, for the use of the antient faithful and believing soldiers of their garrison here; and that Augustine found such a one standing here, adjoining to king Ethelbert's palace, which was included in the king's gift to him.
This supposition is founded on the records of the priory of Christ-church, (fn. 1) concurring with the common opinion of almost all our historians, who tell us of a church in Canterbury, which Augustine found standing in the east part of the city, which he had of king Ethelbert's gift, which after his consecration at Arles, in France, he commended by special dedication to the patronage of our blessed Saviour. (fn. 2)
According to others, the foundations only of an old church formerly built by the believing Romans, were left here, on which Augustine erected that, which he afterwards dedicated to out Saviour; (fn. 3) and indeed it is not probable that king Ethelbert should have suffered the unsightly ruins of a Christian church, which, being a Pagan, must have been very obnoxious to him, so close to his palace, and supposing these ruins had been here, would he not have suffered them to be repaired, rather than have obliged his Christian queen to travel daily to such a distance as St. Martin's church, or St. Pancrace's chapel, for the performance of her devotions.
Some indeed have conjectured that the church found by St. Augustine, in the east part of the city, was that of St.Martin, truly so situated; and urge in favor of it, that there have not been at any time any remains of British or Roman bricks discovered scattered in or about this church of our Saviour, those infallible, as Mr. Somner stiles them, signs of antiquity, and so generally found in buildings, which have been erected on, or close to the spot where more antient ones have stood. But to proceed, king Ethelbert's donation to Augustine was made in the year 596, who immediately afterwards went over to France, and was consecrated a bishop at Arles, and after his return, as soon as he had sufficiently finished a church here, whether built out of ruins or anew, it matters not, he exercised his episcopal function in the dedication of it, says the register of Christ-church, to the honor of Christ our Saviour; whence it afterwards obtained the name of Christ-church. (fn. 4)
From the time of Augustine for the space of upwards of three hundred years, there is not found in any printed or manuscript chronicle, the least mention of the fabric of this church, so that it is probable nothing befell it worthy of being recorded; however it should be mentioned, that during that period the revenues of it were much increased, for in the leiger books of it there are registered more than fifty donations of manors, lands, &c. so large and bountiful, as became the munificence of kings and nobles to confer. (fn. 5)
It is supposed, especially as we find no mention made of any thing to the contrary, that the fabric of this church for two hundred years after Augustine's time, met with no considerable molestations; but afterwards, the frequent invasions of the Danes involved both the civil and ecclesiastical state of this country in continual troubles and dangers; in the confusion of which, this church appears to have run into a state of decay; for when Odo was promoted to the archbishopric, in the year 938, the roof of it was in a ruinous condition; age had impaired it, and neglect had made it extremely dangerous; the walls of it were of an uneven height, according as it had been more or less decayed, and the roof of the church seemed ready to fall down on the heads of those underneath. All this the archbishop undertook to repair, and then covered the whole church with lead; to finish which, it took three years, as Osbern tells us, in the life of Odo; (fn. 6) and further, that there was not to be found a church of so large a size, capable of containing so great a multitude of people, and thus, perhaps, it continued without any material change happening to it, till the year 1011; a dismal and fatal year to this church and city; a time of unspeakable confusion and calamities; for in the month of September that year, the Danes, after a siege of twenty days, entered this city by force, burnt the houses, made a lamentable slaughter of the inhabitants, rifled this church, and then set it on fire, insomuch, that the lead with which archbishop Odo had covered it, being melted, ran down on those who were underneath. The sull story of this calamity is given by Osbern, in the life of archbishop Odo, an abridgement of which the reader will find below. (fn. 7)
The church now lay in ruins, without a roof, the bare walls only standing, and in this desolate condition it remained as long as the fury of the Danes prevailed, who after they had burnt the church, carried away archbishop Alphage with them, kept him in prison seven months, and then put him to death, in the year 1012, the year after which Living, or Livingus, succeeded him as archbishop, though it was rather in his calamities than in his seat of dignity, for he too was chained up by the Danes in a loathsome dungeon for seven months, before he was set free, but he so sensibly felt the deplorable state of this country, which he foresaw was every day growing worse and worse, that by a voluntary exile, he withdrew himself out of the nation, to find some solitary retirement, where he might bewail those desolations of his country, to which he was not able to bring any relief, but by his continual prayers. (fn. 8) He just outlived this storm, returned into England, and before he died saw peace and quientness restored to this land by king Canute, who gaining to himself the sole sovereignty over the nation, made it his first business to repair the injuries which had been done to the churches and monasteries in this kingdom, by his father's and his own wars. (fn. 9)
As for this church, archbishop Ægelnoth, who presided over it from the year 1020 to the year 1038, began and finished the repair, or rather the rebuilding of it, assisted in it by the royal munificence of the king, (fn. 10) who in 1023 presented his crown of gold to this church, and restored to it the port of Sandwich, with its liberties. (fn. 11) Notwithstanding this, in less than forty years afterwards, when Lanfranc soon after the Norman conquest came to the see, he found this church reduced almost to nothing by fire, and dilapidations; for Eadmer says, it had been consumed by a third conflagration, prior to the year of his advancement to it, in which fire almost all the antient records of the privileges of it had perished. (fn. 12)
The same writer has given us a description of this old church, as it was before Lanfranc came to the see; by which we learn, that at the east end there was an altar adjoining to the wall of the church, of rough unhewn stone, cemented with mortar, erected by archbishop Odo, for a repository of the body of Wilfrid, archbishop of York, which Odo had translated from Rippon hither, giving it here the highest place; at a convenient distance from this, westward, there was another altar, dedicated to Christ our Saviour, at which divine service was daily celebrated. In this altar was inclosed the head of St. Swithin, with many other relics, which archbishop Alphage brought with him from Winchester. Passing from this altar westward, many steps led down to the choir and nave, which were both even, or upon the same level. At the bottom of the steps, there was a passage into the undercroft, under all the east part of the church. (fn. 13) At the east end of which, was an altar, in which was inclosed, according to old tradition, the head of St. Furseus. From hence by a winding passage, at the west end of it, was the tomb of St. Dunstan, (fn. 14) but separated from the undercroft by a strong stone wall; over the tomb was erected a monument, pyramid wife, and at the head of it an altar, (fn. 15) for the mattin service. Between these steps, or passage into the undercroft and the nave, was the choir, (fn. 16) which was separated from the nave by a fair and decent partition, to keep off the crowds of people that usually were in the body of the church, so that the singing of the chanters in the choir might not be disturbed. About the middle of the length of the nave, were two towers or steeples, built without the walls; one on the south, and the other on the north side. In the former was the altar of St. Gregory, where was an entrance into the church by the south door, and where law controversies and pleas concerning secular matters were exercised. (fn. 17) In the latter, or north tower, was a passage for the monks into the church, from the monastery; here were the cloysters, where the novices were instructed in their religious rules and offices, and where the monks conversed together. In this tower was the altar of St. Martin. At the west end of the church was a chapel, dedicated to the blessed Virgin Mary, to which there was an ascent by steps, and at the east end of it an altar, dedicated to her, in which was inclosed the head of St. Astroburta the Virgin; and at the western part of it was the archbishop's pontifical chair, made of large stones, compacted together with mortar; a fair piece of work, and placed at a convenient distance from the altar, close to the wall of the church. (fn. 18)
To return now to archbishop Lanfranc, who was sent for from Normandy in 1073, being the fourth year of the Conqueror's reign, to fill this see, a time, when a man of a noble spirit, equal to the laborious task he was to undertake, was wanting especially for this church; and that he was such, the several great works which were performed by him, were incontestable proofs, as well as of his great and generous mind. At the first sight of the ruinous condition of this church, says the historian, the archbishop was struck with astonishment, and almost despaired of seeing that and the monastery re edified; but his care and perseverance raised both in all its parts anew, and that in a novel and more magnificent kind and form of structure, than had been hardly in any place before made use of in this kingdom, which made it a precedent and pattern to succeeding structures of this kind; (fn. 19) and new monasteries and churches were built after the example of it; for it should be observed, that before the coming of the Normans most of the churches and monasteries in this kingdom were of wood; (all the monasteries in my realm, says king Edgar, in his charter to the abbey of Malmesbury, dated anno 974, to the outward sight are nothing but worm-eaten and rotten timber and boards) but after the Norman conquest, such timber fabrics grew out of use, and gave place to stone buildings raised upon arches; a form of structure introduced into general use by that nation, and in these parts surnished with stone from Caen, in Normandy. (fn. 20) After this fashion archbishop Lanfranc rebuilt the whole church from the foundation, with the palace and monastery, the wall which encompassed the court, and all the offices belonging to the monastery within the wall, finishing the whole nearly within the compass of seven years; (fn. 21) besides which, he furnished the church with ornaments and rich vestments; after which, the whole being perfected, he altered the name of it, by a dedication of it to the Holy Trinity; whereas, before it was called the church of our Saviour, or Christ-church, and from the above time it bore (as by Domesday book appears) the name of the church of the Holy Trinity; this new church being built on the same spot on which the antient one stood, though on a far different model.
After Lanfranc's death, archbishop Anselm succeeded in the year 1093, to the see of Canterbury, and must be esteemed a principal benefactor to this church; for though his time was perplexed with a continued series of troubles, of which both banishment and poverty made no small part, which in a great measure prevented him from bestowing that cost on his church, which he would otherwise have done, yet it was through his patronage and protection, and through his care and persuasions, that the fabric of it, begun and perfected by his predecessor, became enlarged and rose to still greater splendor. (fn. 22)
In order to carry this forward, upon the vacancy of the priory, he constituted Ernulph and Conrad, the first in 1104, the latter in 1108, priors of this church; to whose care, being men of generous and noble minds, and of singular skill in these matters, he, during his troubles, not only committed the management of this work, but of all his other concerns during his absence.
Probably archbishop Anselm, on being recalled from banishment on king Henry's accession to the throne, had pulled down that part of the church built by Lanfranc, from the great tower in the middle of it to the east end, intending to rebuild it upon a still larger and more magnificent plan; when being borne down by the king's displeasure, he intrusted prior Ernulph with the work, who raised up the building with such splendor, says Malmesbury, that the like was not to be seen in all England; (fn. 23) but the short time Ernulph continued in this office did not permit him to see his undertaking finished. (fn. 24) This was left to his successor Conrad, who, as the obituary of Christ church informs us, by his great industry, magnificently perfected the choir, which his predecessor had left unfinished, (fn. 25) adorning it with curious pictures, and enriching it with many precious ornaments. (fn. 26)
This great undertaking was not entirely compleated at the death of archbishop Anselm, which happened in 1109, anno 9 Henry I. nor indeed for the space of five years afterwards, during which the see of Canterbury continued vacant; when being finished, in honour of its builder, and on account of its more than ordinary beauty, it gained the name of the glorious choir of Conrad. (fn. 27)
After the see of Canterbury had continued thus vacant for five years, Ralph, or as some call him, Rodulph, bishop of Rochester, was translated to it in the year 1114, at whose coming to it, the church was dedicated anew to the Holy Trinity, the name which had been before given to it by Lanfranc. (fn. 28) The only particular description we have of this church when thus finished, is from Gervas, the monk of this monastery, and that proves imperfect, as to the choir of Lanfranc, which had been taken down soon after his death; (fn. 29) the following is his account of the nave, or western part of it below the choir, being that which had been erected by archbishop Lanfranc, as has been before mentioned. From him we learn, that the west end, where the chapel of the Virgin Mary stood before, was now adorned with two stately towers, on the top of which were gilded pinnacles. The nave or body was supported by eight pair of pillars. At the east end of the nave, on the north side, was an oratory, dedicated in honor to the blessed Virgin, in lieu, I suppose, of the chapel, that had in the former church been dedicated to her at the west end. Between the nave and the choir there was built a great tower or steeple, as it were in the centre of the whole fabric; (fn. 30) under this tower was erected the altar of the Holy Cross; over a partition, which separated this tower from the nave, a beam was laid across from one side to the other of the church; upon the middle of this beam was fixed a great cross, between the images of the Virgin Mary and St. John, and between two cherubims. The pinnacle on the top of this tower, was a gilded cherub, and hence it was called the angel steeple; a name it is frequently called by at this day. (fn. 31)
This great tower had on each side a cross isle, called the north and south wings, which were uniform, of the same model and dimensions; each of them had a strong pillar in the middle for a support to the roof, and each of them had two doors or passages, by which an entrance was open to the east parts of the church. At one of these doors there was a descent by a few steps into the undercroft; at the other, there was an ascent by many steps into the upper parts of the church, that is, the choir, and the isles on each side of it. Near every one of these doors or passages, an altar was erected; at the upper door in the south wing, there was an altar in honour of All Saints; and at the lower door there was one of St. Michael; and before this altar on the south side was buried archbishop Fleologild; and on the north side, the holy Virgin Siburgis, whom St. Dunstan highly admired for her sanctity. In the north isle, by the upper door, was the altar of St. Blaze; and by the lower door, that of St. Benedict. In this wing had been interred four archbishops, Adelm and Ceolnoth, behind the altar, and Egelnoth and Wlfelm before it. At the entrance into this wing, Rodulph and his successor William Corboil, both archbishops, were buried. (fn. 32)
Hence, he continues, we go up by some steps into the great tower, and before us there is a door and steps leading down into the south wing, and on the right hand a pair of folding doors, with stairs going down into the nave of the church; but without turning to any of these, let us ascend eastward, till by several more steps we come to the west end of Conrad's choir; being now at the entrance of the choir, Gervas tells us, that he neither saw the choir built by Lanfranc, nor found it described by any one; that Eadmer had made mention of it, without giving any account of it, as he had done of the old church, the reason of which appears to be, that Lanfranc's choir did not long survive its founder, being pulled down as before-mentioned, by archbishop Anselm; so that it could not stand more than twenty years; therefore the want of a particular description of it will appear no great defect in the history of this church, especially as the deficiency is here supplied by Gervas's full relation of the new choir of Conrad, built instead of it; of which, whoever desires to know the whole architecture and model observed in the fabric, the order, number, height and form of the pillars and windows, may know the whole of it from him. The roof of it, he tells us, (fn. 33) was beautified with curious paintings representing heaven; (fn. 34) in several respects it was agreeable to the present choir, the stalls were large and framed of carved wood. In the middle of it, there hung a gilded crown, on which were placed four and twenty tapers of wax. From the choir an ascent of three steps led to the presbiterium, or place for the presbiters; here, he says, it would be proper to stop a little and take notice of the high altar, which was dedicated to the name of CHRIST. It was placed between two other altars, the one of St. Dunstan, the other of St. Alphage; at the east corners of the high altar were fixed two pillars of wood, beautified with silver and gold; upon these pillars was placed a beam, adorned with gold, which reached across the church, upon it there were placed the glory, (fn. 35) the images of St. Dunstan and St. Alphage, and seven chests or coffers overlaid with gold, full of the relics of many saints. Between those pillars was a cross gilded all over, and upon the upper beam of the cross were set sixty bright crystals.
Beyond this, by an ascent of eight steps towards the east, behind the altar, was the archiepiscopal throne, which Gervas calls the patriarchal chair, made of one stone; in this chair, according to the custom of the church, the archbishop used to sit, upon principal festivals, in his pontifical ornaments, whilst the solemn offices of religion were celebrated, until the consecration of the host, when he came down to the high altar, and there performed the solemnity of consecration. Still further, eastward, behind the patriarchal chair, (fn. 36) was a chapel in the front of the whole church, in which was an altar, dedicated to the Holy Trinity; behind which were laid the bones of two archbishops, Odo of Canterbury, and Wilfrid of York; by this chapel on the south side near the wall of the church, was laid the body of archbishop Lanfranc, and on the north side, the body of archbishop Theobald. Here it is to be observed, that under the whole east part of the church, from the angel steeple, there was an undercrost or crypt, (fn. 37) in which were several altars, chapels and sepulchres; under the chapel of the Trinity before-mentioned, were two altars, on the south side, the altar of St. Augustine, the apostle of the English nation, by which archbishop Athelred was interred. On the north side was the altar of St. John Baptist, by which was laid the body of archbishop Eadsin; under the high altar was the chapel and altar of the blessed Virgin Mary, to whom the whole undercroft was dedicated.
To return now, he continues, to the place where the bresbyterium and choir meet, where on each side there was a cross isle (as was to be seen in his time) which might be called the upper south and north wings; on the east side of each of these wings were two half circular recesses or nooks in the wall, arched over after the form of porticoes. Each of them had an altar, and there was the like number of altars under them in the crost. In the north wing, the north portico had the altar of St. Martin, by which were interred the bodies of two archbishops, Wlfred on the right, and Living on the left hand; under it in the croft, was the altar of St. Mary Magdalen. The other portico in this wing, had the altar of St. Stephen, and by it were buried two archbishops, Athelard on the left hand, and Cuthbert on the right; in the croft under it, was the altar of St. Nicholas. In the south wing, the north portico had the altar of St. John the Evangelist, and by it the bodies of Æthelgar and Aluric, archbishops, were laid. In the croft under it was the altar of St. Paulinus, by which the body of archbishop Siricius was interred. In the south portico was the altar of St. Gregory, by which were laid the corps of the two archbishops Bregwin and Plegmund. In the croft under it was the altar of St. Owen, archbishop of Roan, and underneath in the croft, not far from it the altar of St. Catherine.
Passing from these cross isles eastward there were two towers, one on the north, the other on the south side of the church. In the tower on the north side was the altar of St. Andrew, which gave name to the tower; under it, in the croft, was the altar of the Holy Innocents; the tower on the south side had the altar of St. Peter and St. Paul, behind which the body of St. Anselm was interred, which afterwards gave name both to the altar and tower (fn. 38) (now called St. Anselm's). The wings or isles on each side of the choir had nothing in particular to be taken notice of.— Thus far Gervas, from whose description we in particular learn, where several of the bodies of the old archbishops were deposited, and probably the ashes of some of them remain in the same places to this day.
As this building, deservedly called the glorious choir of Conrad, was a magnificent work, so the undertaking of it at that time will appear almost beyond example, especially when the several circumstances of it are considered; but that it was carried forward at the archbishop's cost, exceeds all belief. It was in the discouraging reign of king William Rufus, a prince notorious in the records of history, for all manner of sacrilegious rapine, that archbishop Anselm was promoted to this see; when he found the lands and revenues of this church so miserably wasted and spoiled, that there was hardly enough left for his bare subsistence; who, in the first years that he sat in the archiepiscopal chair, struggled with poverty, wants and continual vexations through the king's displeasure, (fn. 39) and whose three next years were spent in banishment, during all which time he borrowed money for his present maintenance; who being called home by king Henry I. at his coming to the crown, laboured to pay the debts he had contracted during the time of his banishment, and instead of enjoying that tranquility and ease he hoped for, was, within two years afterwards, again sent into banishment upon a fresh displeasure conceived against him by the king, who then seized upon all the revenues of the archbishopric, (fn. 40) which he retained in his own hands for no less than four years.
Under these hard circumstances, it would have been surprizing indeed, that the archbishop should have been able to carry on so great a work, and yet we are told it, as a truth, by the testimonies of history; but this must surely be understood with the interpretation of his having been the patron, protector and encourager, rather than the builder of this work, which he entrusted to the care and management of the priors Ernulph and Conrad, and sanctioned their employing, as Lanfranc had done before, the revenues and stock of the church to this use. (fn. 41)
In this state as above-mentioned, without any thing material happening to it, this church continued till about the year 1130, anno 30 Henry I. when it seems to have suffered some damage by a fire; (fn. 42) but how much, there is no record left to inform us; however it could not be of any great account, for it was sufficiently repaired, and that mostly at the cost of archbishop Corboil, who then sat in the chair of this see, (fn. 43) before the 4th of May that year, on which day, being Rogation Sunday, the bishops performed the dedication of it with great splendor and magnificence, such, says Gervas, col. 1664, as had not been heard of since the dedication of the temple of Solomon; the king, the queen, David, king of Scots, all the archbishops, and the nobility of both kingdoms being present at it, when this church's former name was restored again, being henceforward commonly called Christ-church. (fn. 44)
Among the manuscripts of Trinity college library, in Cambridge, in a very curious triple psalter of St. Jerome, in Latin, written by the monk Eadwyn, whose picture is at the beginning of it, is a plan or drawing made by him, being an attempt towards a representation of this church and monastery, as they stood between the years 1130 and 1174; which makes it probable, that he was one of the monks of it, and the more so, as the drawing has not any kind of relation to the plalter or sacred hymns contained in the manuscript.
His plan, if so it may be called, for it is neither such, nor an upright, nor a prospect, and yet something of all together; but notwithstanding this rudeness of the draftsman, it shews very plain that it was intended for this church and priory, and gives us a very clear knowledge, more than we have been able to learn from any description we have besides, of what both were at the above period of time. (fn. 45)
Forty-four years after this dedication, on the 5th of September, anno 1174, being the 20th year of king Henry II.'s reign, a fire happened, which consumed great part of this stately edifice, namely, the whole choir, from the angel steeple to the east end of the church, together with the prior's lodgings, the chapel of the Virgin Mary, the infirmary, and some other offices belonging to the monastery; but the angel steeple, the lower cross isles, and the nave appear to have received no material injury from the flames. (fn. 46) The narrative of this accident is told by Gervas, the monk of Canterbury, so often quoted before, who was an eye witness of this calamity, as follows:
Three small houses in the city near the old gate of the monastery took fire by accident, a strong south wind carried the flakes of fire to the top of the church, and lodged them between the joints of the lead, driving them to the timbers under it; this kindled a fire there, which was not discerned till the melted lead gave a free passage for the flames to appear above the church, and the wind gaining by this means a further power of increasing them, drove them inwardly, insomuch that the danger became immediately past all possibility of relief. The timber of the roof being all of it on fire, fell down into the choir, where the stalls of the manks, made of large pieces of carved wood, afforded plenty of fuel to the flames, and great part of the stone work, through the vehement heat of the fire, was so weakened, as to be brought to irreparable ruin, and besides the fabric itself, the many rich ornaments in the church were devoured by the flames.
The choir being thus laid in ashes, the monks removed from amidst the ruins, the bodies of the two saints, whom they called patrons of the church, the archbishops Dunstan and Alphage, and deposited them by the altar of the great cross, in the nave of the church; (fn. 47) and from this time they celebrated the daily religious offices in the oratory of the blessed Virgin Mary in the nave, and continued to do so for more than five years, when the choir being re edified, they returned to it again. (fn. 48)
Upon this destruction of the church, the prior and convent, without any delay, consulted on the most speedy and effectual method of rebuilding it, resolving to finish it in such a manner, as should surpass all the former choirs of it, as well in beauty as size and magnificence. To effect this, they sent for the most skilful architects that could be found either in France or England. These surveyed the walls and pillars, which remained standing, but they found great part of them so weakened by the fire, that they could no ways be built upon with any safety; and it was accordingly resolved, that such of them should be taken down; a whole year was spent in doing this, and in providing materials for the new building, for which they sent abroad for the best stone that could be procured; Gervas has given a large account, (fn. 49) how far this work advanced year by year; what methods and rules of architecture were observed, and other particulars relating to the rebuilding of this church; all which the curious reader may consult at his leisure; it will be sufficient to observe here, that the new building was larger in height and length, and more beautiful in every respect, than the choir of Conrad; for the roof was considerably advanced above what it was before, and was arched over with stone; whereas before it was composed of timber and boards. The capitals of the pillars were now beautified with different sculptures of carvework; whereas, they were before plain, and six pillars more were added than there were before. The former choir had but one triforium, or inner gallery, but now there were two made round it, and one in each side isle and three in the cross isles; before, there were no marble pillars, but such were now added to it in abundance. In forwarding this great work, the monks had spent eight years, when they could proceed no further for want of money; but a fresh supply coming in from the offerings at St. Thomas's tomb, so much more than was necessary for perfecting the repair they were engaged in, as encouraged them to set about a more grand design, which was to pull down the eastern extremity of the church, with the small chapel of the Holy Trinity adjoining to it, and to erect upon a stately undercroft, a most magnificent one instead of it, equally lofty with the roof of the church, and making a part of it, which the former one did not, except by a door into it; but this new chapel, which was dedicated likewise to the Holy Trinity, was not finished till some time after the rest of the church; at the east end of this chapel another handsome one, though small, was afterwards erected at the extremity of the whole building, since called Becket's crown, on purpose for an altar and the reception of some part of his relics; (fn. 50) further mention of which will be made hereafter.
The eastern parts of this church, as Mr. Gostling observes, have the appearance of much greater antiquity than what is generally allowed to them; and indeed if we examine the outside walls and the cross wings on each side of the choir, it will appear, that the whole of them was not rebuilt at the time the choir was, and that great part of them was suffered to remain, though altered, added to, and adapted as far as could be, to the new building erected at that time; the traces of several circular windows and other openings, which were then stopped up, removed, or altered, still appearing on the walls both of the isles and the cross wings, through the white-wash with which they are covered; and on the south side of the south isle, the vaulting of the roof as well as the triforium, which could not be contrived so as to be adjusted to the places of the upper windows, plainly shew it. To which may be added, that the base or foot of one of the westernmost large pillars of the choir on the north side, is strengthened with a strong iron band round it, by which it should seem to have been one of those pillars which had been weakened by the fire, but was judged of sufficient firmness, with this precaution, to remain for the use of the new fabric.
The outside of this part of the church is a corroborating proof of what has been mentioned above, as well in the method, as in the ornaments of the building.— The outside of it towards the south, from St. Michael's chapel eastward, is adorned with a range of small pillars, about six inches diameter, and about three feet high, some with santastic shasts and capitals, others with plain ones; these support little arches, which intersect each other; and this chain or girdle of pillars is continued round the small tower, the eastern cross isle and the chapel of St. Anselm, to the buildings added in honour of the Holy Trinity, and St. Thomas Becket, where they leave off. The casing of St. Michael's chapel has none of them, but the chapel of the Virgin Mary, answering to it on the north side of the church, not being fitted to the wall, shews some of them behind it; which seems as if they had been continued before, quite round the eastern parts of the church.
These pillars, which rise from about the level of the pavement, within the walls above them, are remarkably plain and bare of ornaments; but the tower above mentioned and its opposite, as soon as they rise clear of the building, are enriched with stories of this colonade, one above another, up to the platform from whence their spires rise; and the remains of the two larger towers eastward, called St. Anselm's, and that answering to it on the north side of the church, called St. Andrew's are decorated much after the same manner, as high as they remain at present.
At the time of the before-mentioned fire, which so fatally destroyed the upper part of this church, the undercrost, with the vaulting over it, seems to have remained entire, and unhurt by it.
The vaulting of the undercrost, on which the floor of the choir and eastern parts of the church is raised, is supported by pillars, whose capitals are as various and fantastical as those of the smaller ones described before, and so are their shafts, some being round, others canted, twisted, or carved, so that hardly any two of them are alike, except such as are quite plain.
These, I suppose, may be concluded to be of the same age, and if buildings in the same stile may be conjectured to be so from thence, the antiquity of this part of the church may be judged, though historians have left us in the dark in relation to it.
In Leland's Collectanea, there is an account and description of a vault under the chancel of the antient church of St. Peter, in Oxford, called Grymbald's crypt, being allowed by all, to have been built by him; (fn. 51) Grymbald was one of those great and accomplished men, whom king Alfred invited into England about the year 885, to assist him in restoring Christianity, learning and the liberal arts. (fn. 52) Those who compare the vaults or undercrost of the church of Canterbury, with the description and prints given of Grymbald's crypt, (fn. 53) will easily perceive, that two buildings could hardly have been erected more strongly resembling each other, except that this at Canterbury is larger, and more pro fusely decorated with variety of fancied ornaments, the shafts of several of the pillars here being twisted, or otherwise varied, and many of the captials exactly in the same grotesque taste as those in Grymbald's crypt. (fn. 54) Hence it may be supposed, that those whom archbishop Lanfranc employed as architects and designers of his building at Canterbury, took their model of it, at least of this part of it, from that crypt, and this undercrost now remaining is the same, as was originally built by him, as far eastward, as to that part which begins under the chapel of the Holy Trinity, where it appears to be of a later date, erected at the same time as the chapel. The part built by Lanfranc continues at this time as firm and entire, as it was at the very building of it, though upwards of seven hundred years old. (fn. 55)
But to return to the new building; though the church was not compleatly finished till the end of the year 1184, yet it was so far advanced towards it, that, in 1180, on April 19, being Easter eve, (fn. 56) the archbishop, prior and monks entered the new choir, with a solemn procession, singing Te Deum, for their happy return to it. Three days before which they had privately, by night, carried the bodies of St. Dunstan and St. Alphage to the places prepared for them near the high altar. The body likewise of queen Edive (which after the fire had been removed from the north cross isle, where it lay before, under a stately gilded shrine) to the altar of the great cross, was taken up, carried into the vestry, and thence to the altar of St. Martin, where it was placed under the coffin of archbishop Livinge. In the month of July following the altar of the Holy Trinity was demolished, and the bodies of those archbishops, which had been laid in that part of the church, were removed to other places. Odo's body was laid under St. Dunstan's and Wilfrid's under St. Alphage's; Lanfranc's was deposited nigh the altar of St. Martin, and Theobald's at that of the blessed Virgin, in the nave of the church, (fn. 57) under a marble tomb; and soon afterwards the two archbishops, on the right and left hand of archbishop Becket in the undercrost, were taken up and placed under the altar of St. Mary there. (fn. 58)
After a warning so terrible, as had lately been given, it seemed most necessary to provide against the danger of fire for the time to come; the flames, which had so lately destroyed a considerable part of the church and monastery, were caused by some small houses, which had taken fire at a small distance from the church.— There still remained some other houses near it, which belonged to the abbot and convent of St. Augustine; for these the monks of Christ-church created, by an exchange, which could not be effected till the king interposed, and by his royal authority, in a manner, compelled the abbot and convent to a composition for this purpose, which was dated in the year 1177, that was three years after the late fire of this church. (fn. 59)
These houses were immediately pulled down, and it proved a providential and an effectual means of preserving the church from the like calamity; for in the year 1180, on May 22, this new choir, being not then compleated, though it had been used the month be fore, as has been already mentioned, there happened a fire in the city, which burnt down many houses, and the flames bent their course towards the church, which was again in great danger; but the houses near it being taken away, the fire was stopped, and the church escaped being burnt again. (fn. 60)
Although there is no mention of a new dedication of the church at this time, yet the change made in the name of it has been thought by some to imply a formal solemnity of this kind, as it appears to have been from henceforth usually called the church of St. Thomas the Martyr, and to have continued so for above 350 years afterwards.
New names to churches, it is true. have been usually attended by formal consecrations of them; and had there been any such solemnity here, undoubtedly the same would not have passed by unnoticed by every historian, the circumstance of it must have been notorious, and the magnificence equal at least to the other dedications of this church, which have been constantly mentioned by them; but here was no need of any such ceremony, for although the general voice then burst forth to honour this church with the name of St. Thomas, the universal object of praise and adoration, then stiled the glorious martyr, yet it reached no further, for the name it had received at the former dedication, notwithstanding this common appellation of it, still remained in reality, and it still retained invariably in all records and writings, the name of Christ church only, as appears by many such remaining among the archives of the dean and chapter; and though on the seal of this church, which was changed about this time; the counter side of it had a representation of Becket's martyrdom, yet on the front of it was continued that of the church, and round it an inscription with the former name of Christ church; which seal remained in force till the dissolution of the priory.
It may not be improper to mention here some transactions, worthy of observation, relating to this favorite saint, which passed from the time of his being murdered, to that of his translation to the splendid shrine prepared for his relics.
Archbishop Thomas Becket was barbarously murdered in this church on Dec. 29, 1170, being the 16th year of king Henry II. and his body was privately buried towards the east end of the undercrost. The monks tell us, that about the Easter following, miracles began to be wrought by him, first at his tomb, then in the undercrost, and in every part of the whole fabric of the church; afterwards throughout England, and lastly, throughout the rest of the world. (fn. 61) The same of these miracles procured him the honour of a formal canonization from pope Alexander III. whose bull for that purpose is dated March 13, in the year 1172. (fn. 62) This declaration of the pope was soon known in all places, and the reports of his miracles were every where sounded abroad. (fn. 63)
Hereupon crowds of zealots, led on by a phrenzy of devotion, hastened to kneel at his tomb. In 1177, Philip, earl of Flanders, came hither for that purpose, when king Henry met and had a conference with him at Canterbury. (fn. 64) In June 1178, king Henry returning from Normandy, visited the sepulchre of this new saint; and in July following, William, archbishop of Rhemes, came from France, with a large retinue, to perform his vows to St. Thomas of Canterbury, where the king met him and received him honourably. In the year 1179, Lewis, king of France, came into England; before which neither he nor any of his predecessors had ever set foot in this kingdom. (fn. 65) He landed at Dover, where king Henry waited his arrival, and on August 23, the two kings came to Canterbury, with a great train of nobility of both nations, and were received with due honour and great joy, by the archbishop, with his com-provincial bishops, and the prior and the whole convent. (fn. 66)
King Lewis came in the manner and habit of a pilgrim, and was conducted to the tomb of St. Thomas by a solemn procession; he there offered his cup of gold and a royal precious stone, (fn. 67) and gave the convent a yearly rent for ever, of a hundred muids of wine, to be paid by himself and his successors; which grant was confirmed by his royal charter, under his seal, and delivered next day to the convent; (fn. 68) after he had staid here two, (fn. 69) or as others say, three days, (fn. 70) during which the oblations of gold and silver made were so great, that the relation of them almost exceeded credibility. (fn. 71) In 1181, king Henry, in his return from Normandy, again paid his devotions at this tomb. These visits were the early fruits of the adoration of the new sainted martyr, and these royal examples of kings and great persons were followed by multitudes, who crowded to present with full hands their oblations at his tomb.— Hence the convent was enabled to carry forward the building of the new choir, and they applied all this vast income to the fabric of the church, as the present case instantly required, for which they had the leave and consent of the archbishop, confirmed by the bulls of several succeeding popes. (fn. 72)
¶From the liberal oblations of these royal and noble personages at the tomb of St. Thomas, the expences of rebuilding the choir appear to have been in a great measure supplied, nor did their devotion and offerings to the new saint, after it was compleated, any ways abate, but, on the contrary, they daily increased; for in the year 1184, Philip, archbishop of Cologne, and Philip, earl of Flanders, came together to pay their vows at this tomb, and were met here by king Henry, who gave them an invitation to London. (fn. 73) In 1194, John, archbishop of Lions; in the year afterwards, John, archbishop of York; and in the year 1199, king John, performed their devotions at the foot of this tomb. (fn. 74) King Richard I. likewise, on his release from captivity in Germany, landing on the 30th of March at Sandwich, proceeded from thence, as an humble stranger on foot, towards Canterbury, to return his grateful thanks to God and St. Thomas for his release. (fn. 75) All these by name, with many nobles and multitudes of others, of all sorts and descriptions, visited the saint with humble adoration and rich oblations, whilst his body lay in the undercrost. In the mean time the chapel and altar at the upper part of the east end of the church, which had been formerly consecrated to the Holy Trinity, were demolished, and again prepared with great splendor, for the reception of this saint, who being now placed there, implanted his name not only on the chapel and altar, but on the whole church, which was from thenceforth known only by that of the church of St. Thomas the martyr.
On July 7, anno 1220, the remains of St. Thomas were translated from his tomb to his new shrine, with the greatest solemnity and rejoicings. Pandulph, the pope's legate, the archbishops of Canterbury and Rheims, and many bishops and abbots, carried the coffin on their shoulders, and placed it on the new shrine, and the king graced these solemnities with his royal presence. (fn. 76) The archbishop of Canterbury provided forage along all the road, between London and Canterbury, for the horses of all such as should come to them, and he caused several pipes and conduits to run with wine in different parts of the city. This, with the other expences arising during the time, was so great, that he left a debt on the see, which archbishop Boniface, his fourth successor in it, was hardly enabled to discharge.
¶The saint being now placed in his new repository, became the vain object of adoration to the deluded people, and afterwards numbers of licences were granted to strangers by the king, to visit this shrine. (fn. 77) The titles of glorious, of saint and martyr, were among those given to him; (fn. 78) such veneration had all people for his relics, that the religious of several cathedral churches and monasteries, used all their endeavours to obtain some of them, and thought themselves happy and rich in the possession of the smallest portion of them. (fn. 79) Besides this, there were erected and dedicated to his honour, many churches, chapels, altars and hospitals in different places, both in this kingdom and abroad. (fn. 80) Thus this saint, even whilst he lay in his obscure tomb in the undercroft, brought such large and constant supplies of money, as enabled the monks to finish this beautiful choir, and the eastern parts of the church; and when he was translated to the most exalted and honourable place in it, a still larger abundance of gain filled their coffers, which continued as a plentiful supply to them, from year to year, to the time of the reformation, and the final abolition of the priory itself.
Balcony gardening. Nice weather again. Hicima leaves are inedible.
ONLY the root portion of jicama is edible. The leaves, flowers and vines of the plant contain rotenone, a natural insecticide designed to protect the plant from predators. Eating any of these parts of the plant can cause a toxic reaction.
Pachyrhizus erosus, commonly known as jícama (/ˈhɪkəmə/ or /dʒɪˈkɑːmə/;[1] Spanish jícama [ˈxikama] (About this soundlisten); from Nahuatl xīcamatl, [ʃiːˈkamatɬ]), Mexican yam bean, or Mexican turnip, is the name of a native Mexican vine, although the name most commonly refers to the plant's edible tuberous root. Jícama is a species in the genus Pachyrhizus in the bean family (Fabaceae). Plants in this genus are commonly referred to as yam bean, although the term "yam bean" can be another name for jícama. The other major species of yam beans are also indigenous within the Americas. Pachyrhizus tuberosus[2] and Pachyrhizus ahipa are the other two cultivated species. The naming of this group of edible plants seems confused, with much overlap of similar or the same common names.
Pachyrhizus erosus
Pachyrhizus erosus Blanco2.249.png
Scientific classification:
Kingdom: (unranked):
Angiosperms: (unranked):
Eudicots: (unranked):
Rosids
Order: Fabales
Family: Fabaceae
Genus: Pachyrhizus
Species: P. erosus
Binomial name: Pachyrhizus erosus
(L.) Urb.
Flowers, either blue or white, and pods similar to lima beans, are produced on fully developed plants. Several species of jicama occur, but the one found in many markets is P. erosus. The two cultivated forms of P. erosus are jicama de aguaand jicama de leche, both named for the consistency of their juice. The leche form has an elongated root and milky juice, while the aguaform has a top-shaped to oblate root and a more watery, translucent juice, and is the preferred form for market.[3][4]
Botany:
Other names for jicama include Mexican potato, ahipa, saa got, Chinese potato, and sweet turnip. In Ecuador and Peru, the name jicama is used for the unrelated yacón or Peruvian ground apple, a plant of the sunflower family whose tubers are also used as food.[4]
Fresh jícama for sale at a farmers' market
The jícama vine can reach a height of 4–5 m given suitable support. Its root can attain lengths up to 2 m and weigh up to 20 kg. The heaviest jícama root ever recorded weighed 23 kg and was found in 2010 in the Philippines (where they are called singkamas).[5] Jicama is frost-tender and requires 9 months without frost for a good harvest of large tubers or to grow it commercially. It is worth growing in cooler areas that have at least 5 months without frost, as it will still produce tubers, but they will be smaller. Warm, temperate areas with at least 5 months without frost can start seed 8 to 10 weeks before the last spring frost. Bottom heat is recommended, as the seeds require warm temperatures to germinate, so the pots will need to be kept in a warm place. Jicama is unsuitable for areas with a short growing season unless cultured in a greenhouse. Growers in tropical areas can sow seed at any time of the year. Those in subtropical areas should sow seed once the soil has warmed in the spring.[6]
History:
The jicama originated in Mexico and central America.[7] It has been found at archaeological sites in Peru dating to 3000 BC.[7] In the 17th century, the jicama was introduced to Asia by the Spanish.[7]
In cooking:
Diced fresh jícama, seasoned with Tajín chili powder
The root's exterior is yellow and papery, while its inside is creamy white with a crisp texture that resembles raw potato or pear. The flavor is sweet and starchy, reminiscent of some apples or raw green beans, and it is usually eaten raw, sometimes with salt, lemon, or lime juice, alguashte, and chili powder. It is also cooked in soups and stir-fried dishes. Jícama is often paired with chilli powder, cilantro, ginger, lemon, lime, orange, red onion, salsa, sesame oil, grilled fish, and soy sauce.[8] It can be cut into thin wedges and dipped in salsa. In Mexico, it is popular in salads, fresh fruit combinations, fruit bars, soups, and other cooked dishes. In contrast to the root, the remainder of the jícama plant is very poisonous; the seeds contain the toxin rotenone, which is used to poison insects and fish.[9] The exterior of the seed pods are edible and can be used in cooking, for example the Ilocano dish “Bunga ng singkamas” where it is cooked in a stew as the main ingredient.
Spread to Asia:
Jícama
Yambean (jicama), raw
Nutritional value per 100 g (3.5 oz)
Energy: 159 kJ (38 kcal)
Carbohydrates: 8.82 g
Sugars: 1.8 g
Dietary fiber: 4.9 g
Fat: 0.09 g
Protein: 0.72 g
Vitamins: Quantity%DV†.
Thiamine (B1): 2%0.02 mg
Riboflavin (B2): 2%0.029 mg
Niacin (B3): 1%0.2 mg
Pantothenic acid (B5): 3%0.135 mg
Vitamin B6: 3%0.042 mg
Folate (B9): 3%12 μg
Choline: 3%13.6 mg
Vitamin C: 24%20.2 mg
Minerals: Quantity%DV†
Calcium: 1%12 mg
Iron: 5%0.6 mg
Magnesium: 3%12 mg
Manganese: 3%0.06 mg
Phosphorus: 3%18 mg
Potassium: 3%150 mg
Sodium: 0%4 mg
Zinc: 2%0.16 mg
Link to USDA Database entry
Units:
μg = micrograms • mg = milligrams
IU = International units
†Percentages are roughly approximated using US recommendations for adults.
Source: USDA Food Data Central
Spaniards spread cultivation of jícama from Mexico to the Philippines (where it is known as singkamas, from Nahuatl xicamatl),[10] from there it went to China and other parts of Southeast Asia, where notable uses of raw jícama include popiah, bola-bola (meatballs) and fresh lumpia in the Philippines, and salads in Indonesia, Singapore, and Malaysia such as yusheng and rojak.
In the Philippines, jícama is usually eaten fresh with condiments such as rice vinegar and sprinkled with salt, or with bagoong (shrimp paste). In Malay, it is known by the name ubi sengkuang. In Indonesia, jícama is known as bengkuang. This root crop is also known by people in Sumatra and Java,[citation needed] and eaten at fresh fruit bars or mixed in the rojak (a kind of spicy fruit salad). Padang, a city in West Sumatra, is called "the city of bengkuang". Local people might have thought that this jícama is the "indigenous crop" of Padang. The crop has been grown everywhere in this city and it has become a part of their culture.[11]
It is known by its Chinese name bang kuang to the ethnic Chinese in Southeast Asia. In Mandarin Chinese, it is known as dòushǔ (豆薯; lit. ‘bean potato’) or liáng shǔ (涼薯), as sa1 got (沙葛, same as "turnip") in Yue Chinese/Cantonese, and as mang-guang (芒光) in Teochew, where the word is borrowed from the Malay, and as dìguā (地瓜) in Guizhou province and several neighboring provinces of China, the latter term being shared with sweet potatoes. Jícama has become popular in Vietnamese food as an ingredient in pie, where it is called cây củ đậu (in northern Vietnam) or củ sắn or sắn nước (in southern Vietnam).
In Myanmar, it is called စိမ်းစားဥ (sane-saar-u). Its Thai name is มันแกว (man kaeo).[12] In Cambodia, it is known as ដំឡូងរលួស /dɑmlɔoŋ rəluəh/ or under its Chinese name as ប៉ិកួៈ ~ ប៉ិគក់ /peʔkŭəʔ/.[13]In Bengali, it is known as shankhalu (শাঁখ আলু), literally translating to "conch (shankha, শাঁখ) potato (alu, আলু)" for its shape, size, and colour. In Hindi, it is known as mishrikand (मिश्रीकंद). It is eaten during fast (उपवास) in Bihar (India) and is known as kesaur (केसौर). In Odia, it is known as (ଶଙ୍ଖ ସାରୁ) shankha saru. In Laos, it is called man phao (ມັນເພົາ),[14]smaller and tastes a little sweeter than the Mexican type. It is used as a snack by peeling off the outer layer of the skin, then cutting into bite sizes for eating like an apple or a pear.
Its formal Japanese common name is kuzu-imo (葛芋, lit. =‘kudzu vine’+ ‘tuber’), though it may be referred to as benkowan (ベンコワン) or bankuan (バンクアン) after the Indonesian name bengkuang or as hikama (ヒカマ) as in the Mexican name.[15]
Nutrition:
Jícama is high in carbohydrates in the form of dietary fiber (notably inulin).[16] It is composed of 86–90% water; it contains only trace amounts of protein and lipids. Its sweet flavor comes from the oligofructose inulin (also called fructo-oligosaccharide), which is a prebiotic. Jícama is very low in saturated fat and sodium. It is also a good source of vitamin C.[17]
Storage:
Learn more:
This section does not cite any sources. (July 2017)
Jícama should be stored dry, between 12 and 16 °C (53 and 60 °F). As colder temperatures will damage the roots, whole unpeeled jicama root should not be refrigerated. A fresh root stored at an appropriate temperature will keep for a month or two.
References:
^ Collins English Dictionary – Complete and Unabridged, 12th Edition 2014. S.v. "Jicama." Retrieved July 18, 2017 from www.thefreedictionary.com/jicama
^ Pachyrhizus tuberosus
^ Johnson, Hunter. "Extension Vegetable Specialist". UC-Davis.
^ a b "Globalization of Foods-Jicama". Global Bhasin. Archived from the original on 11 January 2014. Retrieved 31 July 2013.
^ 'Heaviest' Singkamas Found in Ilocos
^ "Jicama Growing Information". Green Harvest. Retrieved 31 July 2013.
^ a b c Sanderson, Helen (2005). Prance, Ghillean; Nesbitt, Mark (eds.). The Cultural History of Plants. Routledge. p. 67. ISBN 0415927463.
^ Green, Aliza (2004). Field Guide to Produce. Quirk Books. p. 194. ISBN 1-931686-80-7.
^ Duke, James A. (1992). "Handbook of phytochemical constituents of GRAS herbs and other economic plants". Dr. Duke's Phytochemical and Ethnobotanical Databases. CRC Press. Archived from the original on September 23, 2015. Retrieved June 25, 2010.
^ "Singkamas". Merriam-Webster. Retrieved 2 January 2015.
^ "What is Jicama?". Innovateus. Retrieved 30 July 2013.
^ So Sethaputra, New Model Thai-English Dictionary, Bangkok: Thai Watana Panich, 1965, p. 366.
^ Pauline Dy Phon, វចនានុក្រមរុក្ខជាតិប្រើប្រាស់ក្នុងប្រទេសកម្ពុជា, Dictionnaire des Plantes utilisées au Cambodge, Dictionary of Plants used in Cambodia, ភ្នំពេញ Phnom Penh, បោះពុម្ពលើកទី ១, រោងពុម្ព ហ ធីម អូឡាំពិក (រក្សាសិទ្ធិ៖ អ្នកគ្រូ ឌី ផុន) គ.ស. ២០០០, ទំព័រ ៤៨៥, 1st edition: 2000, Imprimerie Olympic Hor Thim (© Pauline Dy Phon), 1er tirage : 2000, Imprimerie Olympic Hor Thim, p. 485; វចនានុក្រមខ្មែរ ពុទ្ធសាសនបណ្ឌិត្យ ភ្នំពេញ ព.ស. ២៥១០-២៥១១ គ.ស. ១៩៦៧-១៩៦៨ ទំព័រ ៦២៧, ១០១៣, Dictionnaire cambodgien, Institut bouddhique de Phnom Penh, 1967-1968, p. 627, 1013.
^ Reinhorn, Marc, Dictionnaire laotien-français, Paris: CNRS, 1970, p. 1635.
^ Mitsubishi UFJ Research & Consulting (February 2019), Baiomasu nenryō bi anteichōtatsu/jizokukanōsei ni kakawaru chōsa バイオマス燃料の安定調達・持続可能性等に係る調査 [Study regarding the stable procurement, sustainability, etc., of biomass fuels] (PDF), p. 16, n9
^ Hughes SR, Qureshi N, López-Núñez JC, Jones MA, Jarodsky JM, Galindo-Leva LÁ, Lindquist MR (2017). "Utilization of inulin-containing waste in industrial fermentations to produce biofuels and bio-based chemicals". World Journal of Microbiology & Biotechnology. 33 (4): 48. doi:10.1007/s11274-017-2241-6. PMID 28341907. S2CID 23678976.
^ "Nutrition Data: Yambean (jicama), raw". Nutrition Data. Retrieved 11 July 2014.
POSTER - LOCANDINA -
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Phrases from “The Good News - Frasi da “La Buona Novella” –
In the pity that does not give in to rancor, mother, I learned love.
Nella pietà che non cede al rancore, madre, ho imparato l’amore.
(il testamento di Tito);
I don't want to think of you as the son of God, but as the son of man, my brother too.
Non voglio pensarti figlio di Dio, ma figlio dell’uomo, fratello anche mio.
(Laudate Hominem);
If you had not been the son of God, I would still have you as my son.
Non fossi stato figlio di Dio, t’avrei ancora per figlio mio.
(Tre Madri);
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Alda Merini:
“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries
This year, for Good Friday, I was looking for traditions that were "outside the most well-known circuits", in the past I have alternated traditional religious processions known, with lesser-known ones; I considered various possibilities, then I decided to go to a town that is described as being located in a remote and isolated location in the province of Messina, the town is Capizzi. Good Friday in Capizzi takes place in two phases, there is the daytime procession in which three floats are carried on the shoulders, that of the Ecce Homo, that of the Sorrowful Virgin, and that of the Pietà (with the Virgin Mary holding her Dead Son in her arms), then there is the afternoon procession, which continues until late in the evening, in this evening procession the float carrying the Ecce Homo is missing, while two others are added, there is the one with the Urn carrying the Dead Christ (this figure, that of the Dead Christ, in Capizzi, is called "Father of Divine Providence"), and there is the float carrying the "Holy Cross", on it, during the route along the streets of the town, you can see the villagers placing long linen sheets, who often lean out directly from the balconies or windows of their houses to place them over it. The procession is made up of devotees and local personalities, the police and Capizzi's musical band, and two brotherhoods, that of the SS. Sacrament (the brothers are recognizable by a light yellow cloak), and that of the Good Death (whose followers wear a black cloak); the procession advances along the route in absolute silence, silence is Sacred, the bells stop ringing, the procession walks slowly, an exception to the silence comes from the sad, mournful music played by the band and the drumbeats played in mourning; the route includes steep descents, and equally steep (and tiring) climbs. The afternoon-evening procession reaches the locality of "Tre Croci", here the Archpriest, Don Antonio, delivered his panegyric, using profound words, full of Hope, Charity, Love, remembering that Christ always forgives everyone. In the afternoon, in the Mother Church, the celebration of the Passion of Christ takes place; we witness the rite of the Adoration of the Holy Cross, and the veneration of the "Father of Divine Providence", subsequently there is the rite in which the Archpriest sprinkles the body of the Dead Christ with rose petals, and anoints it with perfumed oils (to recall what is written in the Gospel of John (19:38-42), Joseph of Arimathea, a disciple of Jesus, secretly for fear of the Jews, asked Pilate for permission to take the body of Jesus, Pilate agreed, but Nicodemus also joined Joseph, carrying about thirty kilos of a mixture of myrrh and aloe, sprinkling it on the body: they took the body of Jesus, wrapped it in bandages together with the aromas, according to the funeral custom of the Jews). During the rite of the Adoration of the Cross, in the Mother Church (and also in the Tre Croci area), there is a song sung by the young people of the village, who in chorus sing the “song of the improperia”, which would be in sung form the reproaches that Jesus Christ addresses to his people, because they were responsible for His crucifixion: it is therefore a plaintive dialogue between the crucified Christ and his people; this song dates back to the sixth century, having arrived in the West from the Church of Jerusalem.
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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché e soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, per il Venerdì Santo, ero alla ricerca di tradizioni che fossero “al di fuori dei circuiti più noti”, in passato ho alternato processioni tradizionali religiose note, a quelle meno note; ho preso in considerazione diverse possibilità, poi ho deciso di recarmi in un paese che viene descritto essere situato in una località remota ed isolata della provincia di Messina, il paese è Capizzi. Il Venerdì Santo a Capizzi, si svolge in due fasi, c’è la processione diurna nella quale vengono portate in spalla tre vare, quella dell’Ecce Homo, quella della Vergine Addolorata, e quella della Pietà (con la Vergine Maria che tiene in braccio suo Figlio Morto), poi c’è la processione del pomeriggio, che prosegue fino a sera inoltrata, in questa processione serale manca la vara che reca l’Ecce Homo, mentre se ne aggiungono altre due, c’è quella con l’Urna che reca il Cristo Morto ( questa figura, quella del Cristo Morto, a Capizzi, viene chiamata “Padre della Divina Provvidenza”), e c’è la vara che reca la “Santa Croce”, su di essa, durante il percorso lungo le vie del paese, si assiste al poggiare di lunghe lenzuola di lino da parte dei paesani, che spesso si sporgono direttamente dai balconi o dalle finestre delle loro case per deporle a scavalco su di essa. La processione è formate, oltre che dai devoti e dalle personalità del paese, dalle forze dell’ordine e dalla banda musicale di Capizzi, da due confraternite, quella del SS. Sacramento (i confratelli sono riconoscibili da un mantello giallo chiaro), e quella della Buona Morte (i cui adepti recano un mantello nero); la processione avanza lungo il percorso in assoluto silenzio, il silenzio è Sacro, le campane smettono di suonare, la processione cammina lenta, una eccezione al silenzio proviene dalla musica mesta, triste, suonata dalla banda e dai colpi di tamburo suonati a lutto; il percorso prevede ripide discese, ed altrettanto ripide (e faticose) salite. La processione pomeridiana-serale giunge fino alla località “Tre Croci”, qui l’Arciprete, Don Antonio, ha proferito il suo panegirico, usando parole profonde, colme di Speranza, Carità, Amore, ricordando che Cristo perdona sempre, tutti. Il pomeriggio, in Chiesa Madre, si assiste alla celebrazione della Passione di Cristo; si assiste al rito dell’Adorazione della Santa Croce, ed alla venerazione del “Padre della Divina Provvidenza”, successivamente c’è il rito nel quale l’Arciprete cosparge il corpo del Cristo Morto con petali di rosa, e lo unge con olii profumati (a rievocare quante scritto nel Vangelo di Giovanni (19:38-42), Giuseppe di Arimatea, discepolo di Gesù, in segreto per timore dei Giudei, chiese a Pilato il permesso di prendere il corpo di Gesù, Pilato acconsentì, ma anche Nicodemo, si unì a Giuseppe, portando circa trenta chili di una mistura di mirra e di aloe, cospargendone il corpo: essi presero il corpo di Gesù, lo avvolsero in bende insieme con gli aromi, secondo l'usanza funebre dei Giudei). Durante il rito dell’Adorazione della Croce, in Chiesa Madre (ed anche in località Tre Croci), c’è il canto intonato dai giovani del paese, che in coro cantano il “canto degli improperia”, che sarebbe in forma cantata i rimproveri che Gesù Cristo rivolge al suo popolo, poiché si è reso responsabile della Sua crocifissione: esso è quindi un dialogo lamentoso tra Cristo crocifisso e il suo popolo; questo canto risalirebbero al VI secolo, giunto in occidente proveniente dalla Chiesa di Gerusalemme.
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A British soldier runs at a wounded German soldier ready to bayonet him.
A quick vig for my new group. Mainly to test out what it would be like to edit a photo in GIMP. It was a pain. Im still pretty bad at it but I am getting better. If anyone has any ideas as how to edit better in GIMP Im open.
Decal by Thrash
This particular promo was given to Del Webb from Ford Motor Company when he owned a Indy Race Team.
These are vintage dealer promotional model cars that were predominantly made in plastic in 1/25th scale. Promo models were made primarily by AMT, SMP, PMC, MPC and, Johan along with a few produced by Hubley, National Products, Master Caster, Banthrico, Revell and other smaller firms. Automobile manufacturers and dealership personnel have long recognized the value of having small replicas of the full-sized cars that they manufactured and sold. They are as old as the real car and are a collectible piece of history that was created to help sell the then all new real cars.
A stretch of Highway 99 is closed in both directions from Lillooet to 35 km north of Lillooet following a number of mudslides that occurred last night.
There are several slide sites with large debris deposits on the highway over an 8 km segment of highway.
The slides were the result of an intense storm cycle that went through the area earlier in the evening. This area is susceptible to debris flows under heavy rain conditions given the dry loose soil and lack of vegetation.
A ministry geotechnical engineer will be attending the site this morning by helicopter.
There is no local detour available. The alternate route to Lillooet is via Highway 12 to Lytton and then Highway 1 to Cache Creek.
Traffic control persons are on site to inform the public about the closure and potential alternate routes.
Please check www.drivebc.ca for the most up-to-date highway information.
Given the sad news of the passing of the Queen it seems a good time to post this. They do an amazing job with the landscaping of the palace and the work inside, while not photographable was beautiful and well done.
recently given cheap destination blinds which will be replaced shortly. also i can notice some areas on this bus that need touched up with some paint, however will need to wait its turn.
Trelissick House and gardens were given to the National Trust by Ida Copeland in 1955, having been bought by her father in the early 1900s. They are on the side of the River Fal, adjacent to King Harry Ferry. The house dates from 1750.
There is a very nice restaurant and tearoom in the stable block, and this overlooks these outbuildings which are used by the estate's gardeners.
Housesteads Roman Fort is the remains of an auxiliary fort on Hadrian's Wall, at Housesteads, Northumberland, England, south of Broomlee Lough. The fort was built in stone around AD 124, soon after the construction of the wall began in AD 122 when the area was part of the Roman province of Britannia. Its name has been variously given as Vercovicium, Borcovicus, Borcovicium, and Velurtion. The 18th-century farmhouse Housesteads gives the modern name. The site is owned by the National Trust and is in the care of English Heritage. Finds can be seen at the site, in the museum at Chesters, and in the Great North Museum: Hancock in Newcastle upon Tyne.
Hadrian's Wall was begun in AD 122. A fort was built in stone at the Housesteads Roman Fort site around AD 124 overlying the original Broad Wall foundation and Turret 36B, about two miles north east of an existing fort at Vindolanda. The fort was repaired and rebuilt several times, its northern defences being particularly prone to collapse. A substantial civil settlement (vicus) existed to the south, outside the fort, and some of the stone foundations can still be seen, including the so-called "Murder House", where two skeletons were found beneath an apparently newly-laid floor when excavated.
In the 2nd century AD, the garrison consisted of an unknown double-sized auxiliary infantry cohort and a detachment of legionaries from Legio II Augusta. In the 3rd century, it comprised Cohors I Tungrorum, augmented by the numerus Hnaudifridi and the Cuneus Frisiorum, a Frisian cavalry unit, cuneus referring to a wedge formation. The Tungrians were still there in the 4th century, according to the Notitia Dignitatum. By 409 AD the Romans had withdrawn.
The northern granary at Vercovicium, looking east. The pillars supported a raised floor to keep food dry and free from vermin. They are not part of a hypocaust.
The latrines at Housesteads on Hadrian's Wall, hygienically placed at the lowest corner of the fort. The water tank at left still has original lead sealing between its slabs.
Most other early forts straddle the Wall and therefore protrude into barbarian territory. It is also unusual for Britain in that it has no running water supply and is dependent upon rainwater collection (for which purpose there is a series of large stone-lined tanks around the periphery of the defences). It also has one of the best-preserved stone latrines in Roman Britain.
The name of the fort has been given as Borcovicus, Borcovicium, and Velurtion. An inscription found at Housesteads with the letters VER, is believed to be short for Ver(covicianorum) – the letters ver being interchangeable with bor in later Latin. The name of the 18th-century farmhouse of Housesteads provides the modern name.
The site is now owned by the National Trust and is currently in the care of English Heritage. Finds from Vercovicium can be seen in the site museum, in the museum at Chesters, and in the Great North Museum: Hancock in Newcastle upon Tyne.
Housesteads is a former farm whose lands include the ruins of the fort. In 1604 Hugh Nixon, "Stealer of cattle and receiver of stolen goods", became the tenant of Housesteads farm. From 1663, Housesteads was the home of the Armstrongs, a notorious family of Border Reivers. Nicholas Armstrong bought the farm in 1692, only to have to sell it again in 1694 to Thomas Gibson of Hexham for the sum of £485. They remained as tenants. They were a well-known band of horse thieves and cattle rustlers who used the old fort as a place to hold the stolen horses and cattle. They traded as far afield as Aberdeen and the south of England. At one time every male member of the family was said to have been a 'broken man', formally outlawed by English or Scottish authorities. Nicholas was hanged in 1704, and his brothers fled to America. The Armstrongs lived in a typical 16th-century defensive bastle house of two storeys: the ground floor for livestock and the upper level for living quarters. Its ruins remain built up against the south gate of the Roman fort, with external stone steps and narrow loop windows. A corn-drying kiln was inserted into the gate's guard chamber in the 17th century.
In 1698, the farm had been sold to Thomas Gibson who turned the land around the fort to agriculture and thus ploughed up numerous Roman artefacts. The 17th-century bastle house was replaced by a farmhouse located over the Roman hospital, which was sketched by William Stukeley in 1725. Throughout the 18th century Housesteads was farmed by a single tenant farming family. Since Hodgson recorded the presence of William Magnay as the tenant during that period this fixes the tenure. In particular, the well (thought to be Roman) was documented as having actually been built by William, and used by the family as a bath. Interest in the fort increased in the 19th century, particularly after the farm was purchased by the amateur historian John Clayton in 1838, to add to his collection of Roman Wall farms. The Roman site was cleared of later buildings by Clayton, and the present farmhouse built about 1860. John Maurice Clayton attempted to auction the fort in 1929. It did not reach its reserve and was donated to the National Trust in 1930. The farm was later owned by the Trevelyans who gave the land for the site museum.
Roman Britain was the territory that became the Roman province of Britannia after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410.
Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars. According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown. He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea. Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates. The Romans defeated the Catuvellauni, and then organized their conquests as the province of Britain. By 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northward.
The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In mid-84 AD, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed. In the context of pre-industrial warfare and of a total population of Britain of c. 2 million, these are very high figures.
Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior. During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains. A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.
Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor. Roman citizens settled in Britain from many parts of the Empire.
History
Britain was known to the Classical world. The Greeks, the Phoenicians and the Carthaginians traded for Cornish tin in the 4th century BC. The Greeks referred to the Cassiterides, or "tin islands", and placed them near the west coast of Europe. The Carthaginian sailor Himilco is said to have visited the island in the 6th or 5th century BC and the Greek explorer Pytheas in the 4th. It was regarded as a place of mystery, with some writers refusing to believe it existed.
The first direct Roman contact was when Julius Caesar undertook two expeditions in 55 and 54 BC, as part of his conquest of Gaul, believing the Britons were helping the Gallic resistance. The first expedition was more a reconnaissance than a full invasion and gained a foothold on the coast of Kent but was unable to advance further because of storm damage to the ships and a lack of cavalry. Despite the military failure, it was a political success, with the Roman Senate declaring a 20-day public holiday in Rome to honour the unprecedented achievement of obtaining hostages from Britain and defeating Belgic tribes on returning to the continent.
The second invasion involved a substantially larger force and Caesar coerced or invited many of the native Celtic tribes to pay tribute and give hostages in return for peace. A friendly local king, Mandubracius, was installed, and his rival, Cassivellaunus, was brought to terms. Hostages were taken, but historians disagree over whether any tribute was paid after Caesar returned to Gaul.
Caesar conquered no territory and left no troops behind, but he established clients and brought Britain into Rome's sphere of influence. Augustus planned invasions in 34, 27 and 25 BC, but circumstances were never favourable, and the relationship between Britain and Rome settled into one of diplomacy and trade. Strabo, writing late in Augustus's reign, claimed that taxes on trade brought in more annual revenue than any conquest could. Archaeology shows that there was an increase in imported luxury goods in southeastern Britain. Strabo also mentions British kings who sent embassies to Augustus, and Augustus's own Res Gestae refers to two British kings he received as refugees. When some of Tiberius's ships were carried to Britain in a storm during his campaigns in Germany in 16 AD, they came back with tales of monsters.
Rome appears to have encouraged a balance of power in southern Britain, supporting two powerful kingdoms: the Catuvellauni, ruled by the descendants of Tasciovanus, and the Atrebates, ruled by the descendants of Commius. This policy was followed until 39 or 40 AD, when Caligula received an exiled member of the Catuvellaunian dynasty and planned an invasion of Britain that collapsed in farcical circumstances before it left Gaul. When Claudius successfully invaded in 43 AD, it was in aid of another fugitive British ruler, Verica of the Atrebates.
Roman invasion
The invasion force in 43 AD was led by Aulus Plautius,[26] but it is unclear how many legions were sent. The Legio II Augusta, commanded by future emperor Vespasian, was the only one directly attested to have taken part. The Legio IX Hispana, the XIV Gemina (later styled Martia Victrix) and the XX (later styled Valeria Victrix) are known to have served during the Boudican Revolt of 60/61, and were probably there since the initial invasion. This is not certain because the Roman army was flexible, with units being moved around whenever necessary. The IX Hispana may have been permanently stationed, with records showing it at Eboracum (York) in 71 and on a building inscription there dated 108, before being destroyed in the east of the Empire, possibly during the Bar Kokhba revolt.
The invasion was delayed by a troop mutiny until an imperial freedman persuaded them to overcome their fear of crossing the Ocean and campaigning beyond the limits of the known world. They sailed in three divisions, and probably landed at Richborough in Kent; at least part of the force may have landed near Fishbourne, West Sussex.
The Catuvellauni and their allies were defeated in two battles: the first, assuming a Richborough landing, on the river Medway, the second on the river Thames. One of their leaders, Togodumnus, was killed, but his brother Caratacus survived to continue resistance elsewhere. Plautius halted at the Thames and sent for Claudius, who arrived with reinforcements, including artillery and elephants, for the final march to the Catuvellaunian capital, Camulodunum (Colchester). Vespasian subdued the southwest, Cogidubnus was set up as a friendly king of several territories, and treaties were made with tribes outside direct Roman control.
Establishment of Roman rule
After capturing the south of the island, the Romans turned their attention to what is now Wales. The Silures, Ordovices and Deceangli remained implacably opposed to the invaders and for the first few decades were the focus of Roman military attention, despite occasional minor revolts among Roman allies like the Brigantes and the Iceni. The Silures were led by Caratacus, and he carried out an effective guerrilla campaign against Governor Publius Ostorius Scapula. Finally, in 51, Ostorius lured Caratacus into a set-piece battle and defeated him. The British leader sought refuge among the Brigantes, but their queen, Cartimandua, proved her loyalty by surrendering him to the Romans. He was brought as a captive to Rome, where a dignified speech he made during Claudius's triumph persuaded the emperor to spare his life. The Silures were still not pacified, and Cartimandua's ex-husband Venutius replaced Caratacus as the most prominent leader of British resistance.
On Nero's accession, Roman Britain extended as far north as Lindum. Gaius Suetonius Paulinus, the conqueror of Mauretania (modern day Algeria and Morocco), then became governor of Britain, and in 60 and 61 he moved against Mona (Anglesey) to settle accounts with Druidism once and for all. Paulinus led his army across the Menai Strait and massacred the Druids and burnt their sacred groves.
While Paulinus was campaigning in Mona, the southeast of Britain rose in revolt under the leadership of Boudica. She was the widow of the recently deceased king of the Iceni, Prasutagus. The Roman historian Tacitus reports that Prasutagus had left a will leaving half his kingdom to Nero in the hope that the remainder would be left untouched. He was wrong. When his will was enforced, Rome[clarification needed] responded by violently seizing the tribe's lands in full. Boudica protested. In consequence, Rome[clarification needed] punished her and her daughters by flogging and rape. In response, the Iceni, joined by the Trinovantes, destroyed the Roman colony at Camulodunum (Colchester) and routed the part of the IXth Legion that was sent to relieve it. Paulinus rode to London (then called Londinium), the rebels' next target, but concluded it could not be defended. Abandoned, it was destroyed, as was Verulamium (St. Albans). Between seventy and eighty thousand people are said to have been killed in the three cities. But Paulinus regrouped with two of the three legions still available to him, chose a battlefield, and, despite being outnumbered by more than twenty to one, defeated the rebels in the Battle of Watling Street. Boudica died not long afterwards, by self-administered poison or by illness. During this time, the Emperor Nero considered withdrawing Roman forces from Britain altogether.
There was further turmoil in 69, the "Year of the Four Emperors". As civil war raged in Rome, weak governors were unable to control the legions in Britain, and Venutius of the Brigantes seized his chance. The Romans had previously defended Cartimandua against him, but this time were unable to do so. Cartimandua was evacuated, and Venutius was left in control of the north of the country. After Vespasian secured the empire, his first two appointments as governor, Quintus Petillius Cerialis and Sextus Julius Frontinus, took on the task of subduing the Brigantes and Silures respectively.[38] Frontinus extended Roman rule to all of South Wales, and initiated exploitation of the mineral resources, such as the gold mines at Dolaucothi.
In the following years, the Romans conquered more of the island, increasing the size of Roman Britain. Governor Gnaeus Julius Agricola, father-in-law to the historian Tacitus, conquered the Ordovices in 78. With the XX Valeria Victrix legion, Agricola defeated the Caledonians in 84 at the Battle of Mons Graupius, in north-east Scotland. This was the high-water mark of Roman territory in Britain: shortly after his victory, Agricola was recalled from Britain back to Rome, and the Romans initially retired to a more defensible line along the Forth–Clyde isthmus, freeing soldiers badly needed along other frontiers.
For much of the history of Roman Britain, a large number of soldiers were garrisoned on the island. This required that the emperor station a trusted senior man as governor of the province. As a result, many future emperors served as governors or legates in this province, including Vespasian, Pertinax, and Gordian I.
Roman military organisation in the north
In 84 AD
In 84 AD
In 155 AD
In 155 AD
Hadrian's Wall, and Antonine Wall
There is no historical source describing the decades that followed Agricola's recall. Even the name of his replacement is unknown. Archaeology has shown that some Roman forts south of the Forth–Clyde isthmus were rebuilt and enlarged; others appear to have been abandoned. By 87 the frontier had been consolidated on the Stanegate. Roman coins and pottery have been found circulating at native settlement sites in the Scottish Lowlands in the years before 100, indicating growing Romanisation. Some of the most important sources for this era are the writing tablets from the fort at Vindolanda in Northumberland, mostly dating to 90–110. These tablets provide evidence for the operation of a Roman fort at the edge of the Roman Empire, where officers' wives maintained polite society while merchants, hauliers and military personnel kept the fort operational and supplied.
Around 105 there appears to have been a serious setback at the hands of the tribes of the Picts: several Roman forts were destroyed by fire, with human remains and damaged armour at Trimontium (at modern Newstead, in SE Scotland) indicating hostilities at least at that site.[citation needed] There is also circumstantial evidence that auxiliary reinforcements were sent from Germany, and an unnamed British war of the period is mentioned on the gravestone of a tribune of Cyrene. Trajan's Dacian Wars may have led to troop reductions in the area or even total withdrawal followed by slighting of the forts by the Picts rather than an unrecorded military defeat. The Romans were also in the habit of destroying their own forts during an orderly withdrawal, in order to deny resources to an enemy. In either case, the frontier probably moved south to the line of the Stanegate at the Solway–Tyne isthmus around this time.
A new crisis occurred at the beginning of Hadrian's reign): a rising in the north which was suppressed by Quintus Pompeius Falco. When Hadrian reached Britannia on his famous tour of the Roman provinces around 120, he directed an extensive defensive wall, known to posterity as Hadrian's Wall, to be built close to the line of the Stanegate frontier. Hadrian appointed Aulus Platorius Nepos as governor to undertake this work who brought the Legio VI Victrix legion with him from Germania Inferior. This replaced the famous Legio IX Hispana, whose disappearance has been much discussed. Archaeology indicates considerable political instability in Scotland during the first half of the 2nd century, and the shifting frontier at this time should be seen in this context.
In the reign of Antoninus Pius (138–161) the Hadrianic border was briefly extended north to the Forth–Clyde isthmus, where the Antonine Wall was built around 142 following the military reoccupation of the Scottish lowlands by a new governor, Quintus Lollius Urbicus.
The first Antonine occupation of Scotland ended as a result of a further crisis in 155–157, when the Brigantes revolted. With limited options to despatch reinforcements, the Romans moved their troops south, and this rising was suppressed by Governor Gnaeus Julius Verus. Within a year the Antonine Wall was recaptured, but by 163 or 164 it was abandoned. The second occupation was probably connected with Antoninus's undertakings to protect the Votadini or his pride in enlarging the empire, since the retreat to the Hadrianic frontier occurred not long after his death when a more objective strategic assessment of the benefits of the Antonine Wall could be made. The Romans did not entirely withdraw from Scotland at this time: the large fort at Newstead was maintained along with seven smaller outposts until at least 180.
During the twenty-year period following the reversion of the frontier to Hadrian's Wall in 163/4, Rome was concerned with continental issues, primarily problems in the Danubian provinces. Increasing numbers of hoards of buried coins in Britain at this time indicate that peace was not entirely achieved. Sufficient Roman silver has been found in Scotland to suggest more than ordinary trade, and it is likely that the Romans were reinforcing treaty agreements by paying tribute to their implacable enemies, the Picts.
In 175, a large force of Sarmatian cavalry, consisting of 5,500 men, arrived in Britannia, probably to reinforce troops fighting unrecorded uprisings. In 180, Hadrian's Wall was breached by the Picts and the commanding officer or governor was killed there in what Cassius Dio described as the most serious war of the reign of Commodus. Ulpius Marcellus was sent as replacement governor and by 184 he had won a new peace, only to be faced with a mutiny from his own troops. Unhappy with Marcellus's strictness, they tried to elect a legate named Priscus as usurper governor; he refused, but Marcellus was lucky to leave the province alive. The Roman army in Britannia continued its insubordination: they sent a delegation of 1,500 to Rome to demand the execution of Tigidius Perennis, a Praetorian prefect who they felt had earlier wronged them by posting lowly equites to legate ranks in Britannia. Commodus met the party outside Rome and agreed to have Perennis killed, but this only made them feel more secure in their mutiny.
The future emperor Pertinax (lived 126–193) was sent to Britannia to quell the mutiny and was initially successful in regaining control, but a riot broke out among the troops. Pertinax was attacked and left for dead, and asked to be recalled to Rome, where he briefly succeeded Commodus as emperor in 192.
3rd century
The death of Commodus put into motion a series of events which eventually led to civil war. Following the short reign of Pertinax, several rivals for the emperorship emerged, including Septimius Severus and Clodius Albinus. The latter was the new governor of Britannia, and had seemingly won the natives over after their earlier rebellions; he also controlled three legions, making him a potentially significant claimant. His sometime rival Severus promised him the title of Caesar in return for Albinus's support against Pescennius Niger in the east. Once Niger was neutralised, Severus turned on his ally in Britannia; it is likely that Albinus saw he would be the next target and was already preparing for war.
Albinus crossed to Gaul in 195, where the provinces were also sympathetic to him, and set up at Lugdunum. Severus arrived in February 196, and the ensuing battle was decisive. Albinus came close to victory, but Severus's reinforcements won the day, and the British governor committed suicide. Severus soon purged Albinus's sympathisers and perhaps confiscated large tracts of land in Britain as punishment. Albinus had demonstrated the major problem posed by Roman Britain. In order to maintain security, the province required the presence of three legions, but command of these forces provided an ideal power base for ambitious rivals. Deploying those legions elsewhere would strip the island of its garrison, leaving the province defenceless against uprisings by the native Celtic tribes and against invasion by the Picts and Scots.
The traditional view is that northern Britain descended into anarchy during Albinus's absence. Cassius Dio records that the new Governor, Virius Lupus, was obliged to buy peace from a fractious northern tribe known as the Maeatae. The succession of militarily distinguished governors who were subsequently appointed suggests that enemies of Rome were posing a difficult challenge, and Lucius Alfenus Senecio's report to Rome in 207 describes barbarians "rebelling, over-running the land, taking loot and creating destruction". In order to rebel, of course, one must be a subject – the Maeatae clearly did not consider themselves such. Senecio requested either reinforcements or an Imperial expedition, and Severus chose the latter, despite being 62 years old. Archaeological evidence shows that Senecio had been rebuilding the defences of Hadrian's Wall and the forts beyond it, and Severus's arrival in Britain prompted the enemy tribes to sue for peace immediately. The emperor had not come all that way to leave without a victory, and it is likely that he wished to provide his teenage sons Caracalla and Geta with first-hand experience of controlling a hostile barbarian land.
Northern campaigns, 208–211
An invasion of Caledonia led by Severus and probably numbering around 20,000 troops moved north in 208 or 209, crossing the Wall and passing through eastern Scotland on a route similar to that used by Agricola. Harried by punishing guerrilla raids by the northern tribes and slowed by an unforgiving terrain, Severus was unable to meet the Caledonians on a battlefield. The emperor's forces pushed north as far as the River Tay, but little appears to have been achieved by the invasion, as peace treaties were signed with the Caledonians. By 210 Severus had returned to York, and the frontier had once again become Hadrian's Wall. He assumed the title Britannicus but the title meant little with regard to the unconquered north, which clearly remained outside the authority of the Empire. Almost immediately, another northern tribe, the Maeatae, went to war. Caracalla left with a punitive expedition, but by the following year his ailing father had died and he and his brother left the province to press their claim to the throne.
As one of his last acts, Severus tried to solve the problem of powerful and rebellious governors in Britain by dividing the province into Britannia Superior and Britannia Inferior. This kept the potential for rebellion in check for almost a century. Historical sources provide little information on the following decades, a period known as the Long Peace. Even so, the number of buried hoards found from this period rises, suggesting continuing unrest. A string of forts were built along the coast of southern Britain to control piracy; and over the following hundred years they increased in number, becoming the Saxon Shore Forts.
During the middle of the 3rd century, the Roman Empire was convulsed by barbarian invasions, rebellions and new imperial pretenders. Britannia apparently avoided these troubles, but increasing inflation had its economic effect. In 259 a so-called Gallic Empire was established when Postumus rebelled against Gallienus. Britannia was part of this until 274 when Aurelian reunited the empire.
Around the year 280, a half-British officer named Bonosus was in command of the Roman's Rhenish fleet when the Germans managed to burn it at anchor. To avoid punishment, he proclaimed himself emperor at Colonia Agrippina (Cologne) but was crushed by Marcus Aurelius Probus. Soon afterwards, an unnamed governor of one of the British provinces also attempted an uprising. Probus put it down by sending irregular troops of Vandals and Burgundians across the Channel.
The Carausian Revolt led to a short-lived Britannic Empire from 286 to 296. Carausius was a Menapian naval commander of the Britannic fleet; he revolted upon learning of a death sentence ordered by the emperor Maximian on charges of having abetted Frankish and Saxon pirates and having embezzled recovered treasure. He consolidated control over all the provinces of Britain and some of northern Gaul while Maximian dealt with other uprisings. An invasion in 288 failed to unseat him and an uneasy peace ensued, with Carausius issuing coins and inviting official recognition. In 293, the junior emperor Constantius Chlorus launched a second offensive, besieging the rebel port of Gesoriacum (Boulogne-sur-Mer) by land and sea. After it fell, Constantius attacked Carausius's other Gallic holdings and Frankish allies and Carausius was usurped by his treasurer, Allectus. Julius Asclepiodotus landed an invasion fleet near Southampton and defeated Allectus in a land battle.
Diocletian's reforms
As part of Diocletian's reforms, the provinces of Roman Britain were organized as a diocese governed by a vicarius under a praetorian prefect who, from 318 to 331, was Junius Bassus who was based at Augusta Treverorum (Trier).
The vicarius was based at Londinium as the principal city of the diocese. Londinium and Eboracum continued as provincial capitals and the territory was divided up into smaller provinces for administrative efficiency.
Civilian and military authority of a province was no longer exercised by one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors.
The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not.
The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall.
Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. The list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one de civitate Londinensi and the other de civitate colonia Londinensium). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered colonia Lindi and Henry Colonia Lindum (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province.
In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons.
A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles;[d] and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street.
4th century
Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great) spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus.
In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the vicarius Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the vicarius attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide.
As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base.[ An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration.
Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube. Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition. It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I.
End of Roman rule
The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain.
The abandonment of some sites is now believed to be later than had been thought. Many buildings changed use but were not destroyed. There was a growing number of barbarian attacks, but these targeted vulnerable rural settlements rather than towns. Some villas such as Chedworth, Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still occupied until at least 430. Exceptionally, new buildings were still going up in this period in Verulamium and Cirencester. Some urban centres, for example Canterbury, Cirencester, Wroxeter, Winchester and Gloucester, remained active during the 5th and 6th centuries, surrounded by large farming estates.
Urban life had generally grown less intense by the fourth quarter of the 4th century, and coins minted between 378 and 388 are very rare, indicating a likely combination of economic decline, diminishing numbers of troops, problems with the payment of soldiers and officials or with unstable conditions during the usurpation of Magnus Maximus 383–87. Coinage circulation increased during the 390s, but never attained the levels of earlier decades. Copper coins are very rare after 402, though minted silver and gold coins from hoards indicate they were still present in the province even if they were not being spent. By 407 there were very few new Roman coins going into circulation, and by 430 it is likely that coinage as a medium of exchange had been abandoned. Mass-produced wheel thrown pottery ended at approximately the same time; the rich continued to use metal and glass vessels, while the poor made do with humble "grey ware" or resorted to leather or wooden containers.
Sub-Roman Britain
Towards the end of the 4th century Roman rule in Britain came under increasing pressure from barbarian attacks. Apparently, there were not enough troops to mount an effective defence. After elevating two disappointing usurpers, the army chose a soldier, Constantine III, to become emperor in 407. He crossed to Gaul but was defeated by Honorius; it is unclear how many troops remained or ever returned, or whether a commander-in-chief in Britain was ever reappointed. A Saxon incursion in 408 was apparently repelled by the Britons, and in 409 Zosimus records that the natives expelled the Roman civilian administration. Zosimus may be referring to the Bacaudic rebellion of the Breton inhabitants of Armorica since he describes how, in the aftermath of the revolt, all of Armorica and the rest of Gaul followed the example of the Brettaniai. A letter from Emperor Honorius in 410 has traditionally been seen as rejecting a British appeal for help, but it may have been addressed to Bruttium or Bologna. With the imperial layers of the military and civil government gone, administration and justice fell to municipal authorities, and local warlords gradually emerged all over Britain, still utilizing Romano-British ideals and conventions. Historian Stuart Laycock has investigated this process and emphasised elements of continuity from the British tribes in the pre-Roman and Roman periods, through to the native post-Roman kingdoms.
In British tradition, pagan Saxons were invited by Vortigern to assist in fighting the Picts, Scoti, and Déisi. (Germanic migration into Roman Britannia may have begun much earlier. There is recorded evidence, for example, of Germanic auxiliaries supporting the legions in Britain in the 1st and 2nd centuries.) The new arrivals rebelled, plunging the country into a series of wars that eventually led to the Saxon occupation of Lowland Britain by 600. Around this time, many Britons fled to Brittany (hence its name), Galicia and probably Ireland. A significant date in sub-Roman Britain is the Groans of the Britons, an unanswered appeal to Aetius, leading general of the western Empire, for assistance against Saxon invasion in 446. Another is the Battle of Deorham in 577, after which the significant cities of Bath, Cirencester and Gloucester fell and the Saxons reached the western sea.
Historians generally reject the historicity of King Arthur, who is supposed to have resisted the Anglo-Saxon conquest according to later medieval legends.
Trade
During the Roman period Britain's continental trade was principally directed across the Southern North Sea and Eastern Channel, focusing on the narrow Strait of Dover, with more limited links via the Atlantic seaways. The most important British ports were London and Richborough, whilst the continental ports most heavily engaged in trade with Britain were Boulogne and the sites of Domburg and Colijnsplaat at the mouth of the river Scheldt. During the Late Roman period it is likely that the shore forts played some role in continental trade alongside their defensive functions.
Exports to Britain included: coin; pottery, particularly red-gloss terra sigillata (samian ware) from southern, central and eastern Gaul, as well as various other wares from Gaul and the Rhine provinces; olive oil from southern Spain in amphorae; wine from Gaul in amphorae and barrels; salted fish products from the western Mediterranean and Brittany in barrels and amphorae; preserved olives from southern Spain in amphorae; lava quern-stones from Mayen on the middle Rhine; glass; and some agricultural products. Britain's exports are harder to detect archaeologically, but will have included metals, such as silver and gold and some lead, iron and copper. Other exports probably included agricultural products, oysters and salt, whilst large quantities of coin would have been re-exported back to the continent as well.
These products moved as a result of private trade and also through payments and contracts established by the Roman state to support its military forces and officials on the island, as well as through state taxation and extraction of resources. Up until the mid-3rd century, the Roman state's payments appear to have been unbalanced, with far more products sent to Britain, to support its large military force (which had reached c. 53,000 by the mid-2nd century), than were extracted from the island.
It has been argued that Roman Britain's continental trade peaked in the late 1st century AD and thereafter declined as a result of an increasing reliance on local products by the population of Britain, caused by economic development on the island and by the Roman state's desire to save money by shifting away from expensive long-distance imports. Evidence has been outlined that suggests that the principal decline in Roman Britain's continental trade may have occurred in the late 2nd century AD, from c. 165 AD onwards. This has been linked to the economic impact of contemporary Empire-wide crises: the Antonine Plague and the Marcomannic Wars.
From the mid-3rd century onwards, Britain no longer received such a wide range and extensive quantity of foreign imports as it did during the earlier part of the Roman period; vast quantities of coin from continental mints reached the island, whilst there is historical evidence for the export of large amounts of British grain to the continent during the mid-4th century. During the latter part of the Roman period British agricultural products, paid for by both the Roman state and by private consumers, clearly played an important role in supporting the military garrisons and urban centres of the northwestern continental Empire. This came about as a result of the rapid decline in the size of the British garrison from the mid-3rd century onwards (thus freeing up more goods for export), and because of 'Germanic' incursions across the Rhine, which appear to have reduced rural settlement and agricultural output in northern Gaul.
Economy
Mineral extraction sites such as the Dolaucothi gold mine were probably first worked by the Roman army from c. 75, and at some later stage passed to civilian operators. The mine developed as a series of opencast workings, mainly by the use of hydraulic mining methods. They are described by Pliny the Elder in his Natural History in great detail. Essentially, water supplied by aqueducts was used to prospect for ore veins by stripping away soil to reveal the bedrock. If veins were present, they were attacked using fire-setting and the ore removed for comminution. The dust was washed in a small stream of water and the heavy gold dust and gold nuggets collected in riffles. The diagram at right shows how Dolaucothi developed from c. 75 through to the 1st century. When opencast work was no longer feasible, tunnels were driven to follow the veins. The evidence from the site shows advanced technology probably under the control of army engineers.
The Wealden ironworking zone, the lead and silver mines of the Mendip Hills and the tin mines of Cornwall seem to have been private enterprises leased from the government for a fee. Mining had long been practised in Britain (see Grimes Graves), but the Romans introduced new technical knowledge and large-scale industrial production to revolutionise the industry. It included hydraulic mining to prospect for ore by removing overburden as well as work alluvial deposits. The water needed for such large-scale operations was supplied by one or more aqueducts, those surviving at Dolaucothi being especially impressive. Many prospecting areas were in dangerous, upland country, and, although mineral exploitation was presumably one of the main reasons for the Roman invasion, it had to wait until these areas were subdued.
By the 3rd and 4th centuries, small towns could often be found near villas. In these towns, villa owners and small-scale farmers could obtain specialist tools. Lowland Britain in the 4th century was agriculturally prosperous enough to export grain to the continent. This prosperity lay behind the blossoming of villa building and decoration that occurred between AD 300 and 350.
Britain's cities also consumed Roman-style pottery and other goods, and were centres through which goods could be distributed elsewhere. At Wroxeter in Shropshire, stock smashed into a gutter during a 2nd-century fire reveals that Gaulish samian ware was being sold alongside mixing bowls from the Mancetter-Hartshill industry of the West Midlands. Roman designs were most popular, but rural craftsmen still produced items derived from the Iron Age La Tène artistic traditions. Britain was home to much gold, which attracted Roman invaders. By the 3rd century, Britain's economy was diverse and well established, with commerce extending into the non-Romanised north.
Government
Further information: Governors of Roman Britain, Roman client kingdoms in Britain, and Roman auxiliaries in Britain
Under the Roman Empire, administration of peaceful provinces was ultimately the remit of the Senate, but those, like Britain, that required permanent garrisons, were placed under the Emperor's control. In practice imperial provinces were run by resident governors who were members of the Senate and had held the consulship. These men were carefully selected, often having strong records of military success and administrative ability. In Britain, a governor's role was primarily military, but numerous other tasks were also his responsibility, such as maintaining diplomatic relations with local client kings, building roads, ensuring the public courier system functioned, supervising the civitates and acting as a judge in important legal cases. When not campaigning, he would travel the province hearing complaints and recruiting new troops.
To assist him in legal matters he had an adviser, the legatus juridicus, and those in Britain appear to have been distinguished lawyers perhaps because of the challenge of incorporating tribes into the imperial system and devising a workable method of taxing them. Financial administration was dealt with by a procurator with junior posts for each tax-raising power. Each legion in Britain had a commander who answered to the governor and, in time of war, probably directly ruled troublesome districts. Each of these commands carried a tour of duty of two to three years in different provinces. Below these posts was a network of administrative managers covering intelligence gathering, sending reports to Rome, organising military supplies and dealing with prisoners. A staff of seconded soldiers provided clerical services.
Colchester was probably the earliest capital of Roman Britain, but it was soon eclipsed by London with its strong mercantile connections. The different forms of municipal organisation in Britannia were known as civitas (which were subdivided, amongst other forms, into colonies such as York, Colchester, Gloucester and Lincoln and municipalities such as Verulamium), and were each governed by a senate of local landowners, whether Brythonic or Roman, who elected magistrates concerning judicial and civic affairs. The various civitates sent representatives to a yearly provincial council in order to profess loyalty to the Roman state, to send direct petitions to the Emperor in times of extraordinary need, and to worship the imperial cult.
Demographics
Roman Britain had an estimated population between 2.8 million and 3 million people at the end of the second century. At the end of the fourth century, it had an estimated population of 3.6 million people, of whom 125,000 consisted of the Roman army and their families and dependents.[80] The urban population of Roman Britain was about 240,000 people at the end of the fourth century. The capital city of Londinium is estimated to have had a population of about 60,000 people. Londinium was an ethnically diverse city with inhabitants from the Roman Empire, including natives of Britannia, continental Europe, the Middle East, and North Africa. There was also cultural diversity in other Roman-British towns, which were sustained by considerable migration, from Britannia and other Roman territories, including continental Europe, Roman Syria, the Eastern Mediterranean and North Africa. In a study conducted in 2012, around 45 percent of sites investigated dating from the Roman period had at least one individual of North African origin.
Town and country
During their occupation of Britain the Romans founded a number of important settlements, many of which survive. The towns suffered attrition in the later 4th century, when public building ceased and some were abandoned to private uses. Place names survived the deurbanised Sub-Roman and early Anglo-Saxon periods, and historiography has been at pains to signal the expected survivals, but archaeology shows that a bare handful of Roman towns were continuously occupied. According to S.T. Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianising mission to Canterbury, and its urban revival was delayed to the 10th century.
Roman towns can be broadly grouped in two categories. Civitates, "public towns" were formally laid out on a grid plan, and their role in imperial administration occasioned the construction of public buildings. The much more numerous category of vici, "small towns" grew on informal plans, often round a camp or at a ford or crossroads; some were not small, others were scarcely urban, some not even defended by a wall, the characteristic feature of a place of any importance.
Cities and towns which have Roman origins, or were extensively developed by them are listed with their Latin names in brackets; civitates are marked C
Alcester (Alauna)
Alchester
Aldborough, North Yorkshire (Isurium Brigantum) C
Bath (Aquae Sulis) C
Brough (Petuaria) C
Buxton (Aquae Arnemetiae)
Caerleon (Isca Augusta) C
Caernarfon (Segontium) C
Caerwent (Venta Silurum) C
Caister-on-Sea C
Canterbury (Durovernum Cantiacorum) C
Carlisle (Luguvalium) C
Carmarthen (Moridunum) C
Chelmsford (Caesaromagus)
Chester (Deva Victrix) C
Chester-le-Street (Concangis)
Chichester (Noviomagus Reginorum) C
Cirencester (Corinium) C
Colchester (Camulodunum) C
Corbridge (Coria) C
Dorchester (Durnovaria) C
Dover (Portus Dubris)
Exeter (Isca Dumnoniorum) C
Gloucester (Glevum) C
Great Chesterford (the name of this vicus is unknown)
Ilchester (Lindinis) C
Leicester (Ratae Corieltauvorum) C
Lincoln (Lindum Colonia) C
London (Londinium) C
Manchester (Mamucium) C
Newcastle upon Tyne (Pons Aelius)
Northwich (Condate)
St Albans (Verulamium) C
Silchester (Calleva Atrebatum) C
Towcester (Lactodurum)
Whitchurch (Mediolanum) C
Winchester (Venta Belgarum) C
Wroxeter (Viroconium Cornoviorum) C
York (Eboracum) C
Religion
The druids, the Celtic priestly caste who were believed to originate in Britain, were outlawed by Claudius, and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey). Under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham.
The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century.
Pagan religious practices were supported by priests, represented in Britain by votive deposits of priestly regalia such as chain crowns from West Stow and Willingham Fen.
Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The London Mithraeum is one example of the popularity of mystery religions among the soldiery. Temples to Mithras also exist in military contexts at Vindobala on Hadrian's Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum).
Christianity
It is not clear when or how Christianity came to Britain. A 2nd-century "word square" has been discovered in Mamucium, the Roman settlement of Manchester. It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the "word square" is a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain. The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, c. 200 AD, in which he described "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ". Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th-century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th-century cemetery at Poundbury with its east–west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period.
The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek. The existence of a church in the forum courtyard of Lincoln and the martyrium of Saint Alban on the outskirts of Roman Verulamium are exceptional. Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived c. 354 to c. 420/440.
A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times. According to its first translator, it was written in Wroxeter by a Christian man called Vinisius to a Christian woman called Nigra, and was claimed as the first epigraphic record of Christianity in Britain. This translation of the letter was apparently based on grave paleographical errors, and the text has nothing to do with Christianity, and in fact relates to pagan rituals.
Environmental changes
The Romans introduced a number of species to Britain, including possibly the now-rare Roman nettle (Urtica pilulifera), said to have been used by soldiers to warm their arms and legs, and the edible snail Helix pomatia. There is also some evidence they may have introduced rabbits, but of the smaller southern mediterranean type. The European rabbit (Oryctolagus cuniculus) prevalent in modern Britain is assumed to have been introduced from the continent after the Norman invasion of 1066. Box (Buxus sempervirens) is rarely recorded before the Roman period, but becomes a common find in towns and villas
Legacy
During their occupation of Britain the Romans built an extensive network of roads which continued to be used in later centuries and many are still followed today. The Romans also built water supply, sanitation and wastewater systems. Many of Britain's major cities, such as London (Londinium), Manchester (Mamucium) and York (Eboracum), were founded by the Romans, but the original Roman settlements were abandoned not long after the Romans left.
Unlike many other areas of the Western Roman Empire, the current majority language is not a Romance language, or a language descended from the pre-Roman inhabitants. The British language at the time of the invasion was Common Brittonic, and remained so after the Romans withdrew. It later split into regional languages, notably Cumbric, Cornish, Breton and Welsh. Examination of these languages suggests some 800 Latin words were incorporated into Common Brittonic (see Brittonic languages). The current majority language, English, is based on the languages of the Germanic tribes who migrated to the island from continental Europe
I was fortunate enough to be given permission to photograph inside the depot on several occasions and given free reign to wander about, both in the depot and in the yard. I don't know how the depot compared with others in terms of the number of locomotives allocated, but Tinsley had a good many. I also don't know whether steam locomotives ever got to this depot, other than Open Days, but the depot opened in 1965 and steam locomotives were active until August 1968. I was very sorry to see it closed in 1998.
Refuelling nearest the camera is 37198/37059. At the side of the shed, nearest, is 47296 and then 47012. Nearest in the shed is 47123 and at the far side is 47321.
If I told you it rained a little, 10mins after this shot, would you believe me? I went to the depot many times, but never saw rain like I did this day. I almost made it back to the car, with my son in tow, but not quite.
Given the temperatures predicted for California today, I thought a bit of winter chill might be welcome. I hope it helps...
FGR - Any Given Saturday
TRP - My Love Affair with Music
There was a talk in FGR about Loverboy, and I wanted to score the extra point for including him into my picture. This is remake of one of his album covers.
Martin gave me a hand (pun intended) here :)
The common crane (Grus grus), also known as the Eurasian crane, is a bird of the family Gruidae, the cranes. A medium-sized species, it is the only crane commonly found in Europe besides the demoiselle crane (Grus virgo) and the Siberian crane (Leucogeranus leucogeranus) that only are regular in the far eastern part of the continent. Along with the sandhill crane (Antigone canadensis), demoiselle crane and the brolga (Antigone rubicunda), it is one of only four crane species not currently classified as threatened with extinction or conservation dependent on the species level. Despite the species' large numbers, local extinctions and extirpations have taken place in part of its range, and an ongoing reintroduction project is underway in the United Kingdom.
Taxonomy
The first formal description of the common crane was by the Swedish naturalist Carl Linnaeus in 1758 in the tenth edition of his Systema Naturae under the binomial name Ardea grus. The current genus Grus was erected by the French zoologist Mathurin Jacques Brisson in 1760. Grus is the Latin word for a "crane".
Description
The common crane is a large, stately bird and a medium-sized crane. It is 100–130 cm (39–51 in) long with a 180–240 cm (71–94 in) wingspan. The body weight can range from 3 to 6.1 kg (6.6 to 13.4 lb), with the nominate subspecies averaging around 5.4 kg (12 lb) and the eastern subspecies (G. g. lilfordi) averaging 4.6 kg (10 lb). Among standard measurements, the wing chord is 50.7–60.8 cm (20.0–23.9 in) long, the tarsus is 20.1–25.2 cm (7.9–9.9 in) and the exposed culmen is 9.5–11.6 cm (3.7–4.6 in).
Males are slightly heavier and larger than females, with weight showing the largest sexual size dimorphism, followed by wing, central toe, and head length in adults and juveniles.
This species is slate-grey overall. The forehead and lores are blackish with a bare red crown and a white streak extending from behind the eyes to the upper back. The overall colour is darkest on the back and rump and palest on the breast and wings. The primaries, the tips of secondaries, the alula, the tip of the tail, and the edges of upper tail coverts are all black and the greater coverts droop into explosive plumes. This combination of colouration ultimately distinguishes it from similar species in Asia, like the hooded (G. monacha) and black-necked cranes (G. nigricollis). The juvenile has yellowish-brown tips to its body feathers and lacks the drooping wing feathers and the bright neck pattern of the adult, and has a fully feathered crown. Every two years, before migration, the adult common crane undergoes a complete moult, remaining flightless for six weeks, until the new feathers grow.
It has a loud trumpeting call, given in flight and display. The call is piercing and can be heard from a considerable distance. It has a dancing display, leaping with wings uplifted, described in detail below.
Distribution
The common crane breeds in Europe and across the Palearctic to Siberia. By far the largest breeding populations can be found in Russia, Finland and Sweden. It is a rare breeder in southern and western Europe, with larger numbers breeding in the central and eastern parts of the continent. It has reappeared in several western European countries where it had been extirpated as a breeding bird decades or even centuries ago, including the United Kingdom and, since 2021, the Republic of Ireland. In Russia, it breeds as far east at the Chukchi Peninsula. In Asia, the breeding range of the common crane extends as far south as northern China, Turkey and the Caucasus region.
The species is a migrant and common cranes that breed in Europe predominantly winter in Portugal, Spain and northern Africa. Autumn migration is from August to October in the breeding areas, but from late October to early December at the wintering sites. Spring migration starts in February at wintering sites up to early March, but from March through May at the breeding areas. Migration phenology of common cranes is changing due to climate change. Important staging areas occur anywhere from Sweden, the Netherlands and Germany to China (with a large one around the Caspian Sea) and many thousand cranes can be seen in one day in the Autumn. Some birds winter elsewhere in southern Europe, including Portugal and France. During mild winters, some may stay near their breeding locations year-round, even in northwestern Europe. Common cranes that breed in far eastern Europe, including European Russia, winter in the river valleys of Sudan, Ethiopia, Tunisia and Eritrea with smaller numbers in Turkey, northern Israel, Iraq and parts of Iran. The third major wintering region, primarily used by those breeding in central Russia, is in the northern half of the Indian subcontinent, including Pakistan. Minimal wintering also occurs in Burma, Vietnam and Thailand. Lastly, the easternmost breeders winter in eastern China, where they are often the most common crane. Migrating flocks fly in a "V" formation.
It is a rare visitor to Japan and Korea, mostly blown over from the Chinese wintering population, and is a rare vagrant to western North America, where birds are occasionally seen with flocks of migrating sandhill cranes.
Habitat
In Europe, the common crane predominantly breeds in boreal and taiga forest and mixed forests, from an elevation of sea-level to 2,200 m (7,200 ft). In northern climes, it breeds in treeless moors, on bogs, or on dwarf heather habitats, usually where small lakes or pools are also found. In Sweden, breeders are usually found in small, swampy openings amongst pine forests, while in Germany, marshy wetlands are used. Breeding habitat used in Russia are similar, though they can be found nesting in less likely habitat such as steppe and even semi-desert, so long as water is near. Primarily, the largest number of common cranes are found breeding in wooded swamps, bogs and wetlands and seem to require quiet, peaceful environs with minimal human interference. They occur at low density as breeders even where common, typically ranging from 1 to 5 pairs per 100 km2 (39 sq mi).
In winter, this species moves to flooded areas, shallow sheltered bays, and swampy meadows. During the flightless moulting period there is a need for shallow waters or high reed cover for concealment. Later, after the migration period, the birds winter regularly in open country, often on cultivated lands and sometimes also in savanna-like areas, for example on the Iberian Peninsula.
Behaviour
Diet
The common crane is omnivorous, as are all cranes. It largely eats plant matter, including roots, rhizomes, tubers, stems, leaves, fruits and seeds. They also commonly eat, when available, pond-weeds, heath berries, peas, potatoes, olives, acorns, cedar nuts and pods of peanuts. Notably amongst the berries consumed, the cranberry, is possibly named after the species.
Animal foods become more important during the summer breeding season and may be the primary food source at that time of year, especially while regurgitating to young. Their animal foods are insects, especially dragonflies, and also snails, earthworms, crabs, spiders, millipedes, woodlice, amphibians, rodents, and small birds.
Common cranes may either forage on land or in shallow water, probing around with their bills for any edible organism. Although crops may locally be damaged by the species, they mostly consume waste grain in winter from previously harvested fields and so actually benefit farmers by cleaning fields for use in the following year. As with other cranes, all foraging (as well as drinking and roosting) is done in small groups, which may variously consist of pairs, family groups or winter flocks.
Breeding
This species usually lays eggs in May, though seldom will do so earlier or later. Like most cranes, this species displays indefinite monogamous pair bonds. If one mate dies, a crane may attempt to court a new mate the following year. Although a pair may be together for many years, the courtship rituals of the species are enacted by every pair each spring. The dancing of common cranes has complex, social meanings and may occur at almost any time of year. Dancing may include bobs, bows, pirouettes, and stops, as in various crane species. Aggressive displays may include ruffled wing feathers, throwing vegetation in the air and pointing the bare red patch on their heads at each other. Courtship displays begin with a male following the female in a stately, march-like walk. The unison call, consists of the female holding her head up and gradually lowering down as she calls out. The female calls out a high note and then the male follows with a longer scream in a similar posture. Copulation consists of a similar, dramatic display.
The nesting territory of common cranes is variable and is based on the local habitat. It can range in size from variously 2 to 500 ha (4.9 to 1,235.5 acres). In common with sandhill cranes (and no other crane species), common cranes "paint" their bodies with mud or decaying vegetation, apparently in order to blend into their nesting environment. The nest is either in or very near shallow water, often with dense shore vegetation nearby, and may be used over several years. The size and placement of the nest varies considerably over the range, with Arctic birds building relatively small nests. In Sweden, an average nest is around 90 cm (35 in) across.
The clutch of the common crane usually contains two eggs, with seldom one laid and, even more rarely, 3 or 4. If a clutch is lost early in incubation, the cranes may be able to lay another one within a couple of weeks. The incubation period is around 30 days and is done primarily by the female but occasionally by both sexes. If humans approach the nest both parents may engage in a distraction display but known ground predators (including domestic dogs (Canis lupus familiaris)) are physically attacked almost immediately.
New hatchlings are generally quite helpless but are able to crawl away from danger within a few hours, can swim soon after hatching and can run with their parents at 24 hours old. Chicks respond to danger by freezing, using their camouflaged brownish down to defend them beyond their fierce parents. Young chicks use their wings to stabilise them while running, while by 9 weeks of age they can fly short distances. The adult birds go through their postbreeding moult while caring for their young, rendering them flightless for about 5 to 6 weeks around the time the young also can't fly yet. According to figures of cranes wintering in Spain, around 48% birds have surviving young by the time they winter and around 18% are leading two young by winter. By the next breeding season, the previous years young often flock together. The age of sexual maturity in wild birds has been estimated at variously from 3 to 6 years of age.
Longevity
This species could live up to 30 or 40 years of age. But the data on longevity (43 years) and life expectancy (12 years, N=7 cranes) were published with captive cranes. Common cranes living in the wild must show shorter lives. Successful breeders, the best subjects in the population, are guessed to live on average 12 years. Unsuccessful breeding cranes, therefore, may have shorter lives. Elementary survival analysis with the Euring database reports a life expectancy at birth (LEB) of c. 5 years. This LEB of 5 years was similar to that estimated for other crane species, as for example the Florida sandhill cranes (G. canadensis) (LEB = 7 years). Reports of tagged common cranes have increased rapidly in the last decades. Therefore, longevity and life expectancy at birth of wild common cranes will be updated.
Sociality
The common crane is a fairly social bird while not breeding. Flocks of up to 400 birds may be seen flying together during migration. Staging sites, where migrating birds gather to rest and feed in the middle of their migration, may witness thousands of cranes gathering at once. However, the flocks of the species are not stable social units but rather groups that ensure greater safety in numbers and collectively draw each other's attention to ideal foraging and roosting sites. Possibly due to a longer molt, younger and non-breeding cranes are usually the earliest fall migrants and may band together at that time of year. During these migratory flights, common cranes have been known to fly at altitudes of up to 33,000 ft (10,000 m), one of the highest of any species of bird, second only to the Ruppell's Griffin Vulture.
Cranes use a kleptoparasitic strategy to recover from temporary reductions in feeding rate, particularly when the rate is below the threshold of intake necessary for survival. Accumulated intake of common cranes during daytime at a site of stopover and wintering shows a typical anti-sigmoid shape, with greatest increases of intake after dawn and before dusk.
Interspecies interactions
There are few natural predators of adult cranes, although white-tailed eagle (Haliaeetus albicilla), Bonelli's eagles (Aquila fasciata), eastern imperial eagles (Aquila heliaca} and golden eagles (Aquila chrysaetos) are a potential predatory threat to common cranes of all ages. The crane has been known to counterattack eagles both on the land and in mid-flight, using their bill as a weapon and kicking with their feet. Common cranes were additionally recorded as prey for Eurasian eagle-owls (Bubo bubo) in the Ukok Plateau of Russia. Mammals such as wild boar (Sus scrofa), wolverine (Gulo gulo) and red foxes (Vulpes vulpes) are attacked at the nest, as they are potential predators. When facing off against mammals, cranes jab with their bill, hit with their wings and kick with their feet. The cranes nimbly avoid strikes against themselves by jumping into the air. It is probable that they are threatened by a wider range of large mammalian predators as is the black-necked crane but these have not yet been recorded. Herbivorous mammals such as red deer (Cervus elaphus) may also be attacked at the nest, indicating the high aggressiveness of the birds while nesting. The determined attack of a parent crane often assures safety from predators, but occasional losses to predation are inevitable. The carrion crow (Corvus corone) is locally a successful predator of common cranes' eggs, trickily using distraction displays to steal them. Other species of Corvus may also cause some loss of eggs, with common ravens (Corvus corax) also taking some small chicks. Common cranes may loosely associate with any other crane in the genus Grus in migration or winter as well as greater white-fronted geese and bean geese.
Population and conservation
In 2015, the global population was estimated to be about 500,000 individuals. The vast majority of pairs nest in Russia, Finland (30-40,000 pairs in 2009) and Sweden (c. 30,000 pairs in 2012). On the fringes of its range, it has often become rare or even been extirpated, but in several European countries this trend has been reversed and overall the European population is increasing.
In the early 20th century, it was considered rare in Poland, but gradually began to increase and this has accelerated since the 1980s. In 2010-2012, the Polish population was estimated to number 20-22,000 pairs. Norway had 3-5,000 pairs in 2015 and Estonia had 5,800 pairs in 1999, with both increasing. The German breeding population increased from 700 pairs in 1978 to more than 10,000 pairs in 2017, which is still a fraction of the size of the numbers that once bred in the country. After having disappeared as a breeding bird decades earlier, the species began breeding again in France in 2000 and in 2017 there were more than 20 pairs. In Denmark, the common crane returned as a breeder in 1953, about a century after it had disappeared. Numbers remained extremely low, less than 5 pairs, until the 1990s when a rapid increase began; in 2022 there were at least 750 pairs in Denmark. In the Netherlands, the species disappeared as a breeding bird centuries ago, but it returned in 2001 and by 2020 there were about 40 pairs in the country. The common crane returned to the Czech Republic as a breeder in 1981 and by 2004 it had increased to 35 pairs. In 2009, the species again began to breed in Slovakia, and in Austria it returned as a breeding bird in 2018 after having disappeared in 1885. Although large numbers winter in Spain, the last breeding in the country had been in 1954. In 2017, a pair that had been released after being rehabilitated bred in Spain. It was extirpated as a breeder from Italy around 1920 and Hungary by 1952, and it also used to breed in the Balkans; significant numbers still pass through these countries during migration.
In the United Kingdom, the common crane became extirpated in the 17th century, but a small and increasing population now breeds again in the Norfolk Broads and a reintroduction began in 2010 in the Somerset levels. A total of 93 birds were released between 2010 and 2014 as part of the reintroduction effort, and there are now 180 resident birds in the UK. In 2016, a wild crane was born in Wales for the first time in over 400 years. In 2021, the British population had increased to 72 pairs. In the Republic of Ireland, several visiting flocks were observed in the 2000s and in 2021 a pair managed to breed for the first time on the island in 300 years.
The main threat to the species and the primary reason for its decline comes from habitat loss and degradation, as a result of dam construction, urbanisation, agricultural expansion, and drainage of wetlands. Although it has adapted to human settlement in many areas, nest disturbance, continuing changes in land use, and collision with utility lines are still potential problems. Further threats may include persecution due to crop damage, pesticide poisoning, egg collection, and hunting. The common crane is one of the species to which the Agreement on the Conservation of African-Eurasian Migratory Waterbirds (AEWA) applies.
Culture
In 1870 Józef Chełmoński painted a picture: "Departure of Cranes" (National Museum in Cracow)
In Ireland, despite being extinct for over 200 years, the common crane plays a very important part in Irish culture and folklore and so thus recent efforts to encourage it back to Ireland are received with much enthusiasm.
The Kranich Museum in Hessenburg, Mecklenburg-Vorpommern, Germany, is dedicated to art and folklore related to the common crane.
The common crane is the sacred bird of the god Hephaestus, and it features heavily in the god's iconography. In Indian states of Rajsthan and Gujarat this crane is described in lots of folk songs. For example: a newly married woman (whose husband has gone to a far away place for earning) will sing a song to crane to take a message to her husband and request to tell him to come home early.
'A Day in the Life of a Refugee', run by Crossroads Foundation, invites participants to take a few steps in the shoes of refugees, through a simulated environment which re-creates some of the struggles and choices they face to survive, each day.
2016-01-21 16:15 session
© David McIntyre/Crossroads Foundation Ltd.
Ezra 9:5-9
“HE has given us New Life to raise again the house of our God.” (Ezra 9:9)
MEDITATION
“What would you say is one of the most important virtues we could have? How about Faith? Faith is more than just believing that God exists. It’s Trusting that HE is with us. It’s Trusting that HE is at work in our lives and that HE has a purpose for us. And it’s moving forward in that Trust, even when it’s difficult. That’s the kind of Faith that Ezra shows in today’s first reading…
“…You might wonder, though, how much Faith you really have, especially if you’re facing a hardship. You may wonder, Do I have enough? The answer is, Yes, you do! That’s because Faith is a divine gift given by a loving God. You don’t create Faith; you receive it. You lean on it. You rest in it. Because Faith is believing in Jesus, the Son of God, who loves you and gives Himself to you every day.
“So affirm your Faith in the Lord today. HE is the One who gives you New Life.”
PRAYER
“Lord, thank you for the gift of Faith! How could I possibly go on without you?”
Excerpt #meditation and #prayer from @wordamongus complete reflection @ www.wau.org
Archive link - wau.org/meditations/2025/09/24/1388768/
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Filename - “New Life…” Ezra 9:9 late summer in Cascade Lake, Idaho September 2025
Following the Son...
Blessings,
Sharon 🌻
God's Beauty In Nature is calling us into a deeper relationship with Him...
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Please let me know in the comment section below, thank you...
Art4TheGlryOfGod Photography and Watercolor Paintings by Sharon
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Faith, Hope & Love in daily Art meditations...
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Please inform me if an image hasn’t been uploaded, and I’ll ensure it’s available for you.
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The secretarybird or secretary bird (Sagittarius serpentarius) is a very large, mostly terrestrial bird of prey. Endemic to Africa, it is usually found in the open grasslands and savannah of the sub-Saharan region. Although a member of the order Accipitriformes, which also includes many other diurnal raptors such as kites, hawks, vultures, and harriers, it is given its own family, Sagittariidae.
In 1779 English illustrator John Frederick Miller was the first European to describe the secretarybird, and it was soon after assigned to its own genus Sagittarius by French naturalist Johann Hermann in his Tabula Affinatum Animalium. It was not until 1935 that the species was moved to its own family, distinct from all other birds of prey—a classification confirmed by molecular systematics. Recent cladistic analysis has shown Sagittariidae to be an older branch of the diurnal birds of prey than Accipitridae and Falconidae, but a younger divergence than Cathartidae. Sometimes, the enigmatic bird Eremopezus is classified as an early relative of the secretarybird, though this is quite uncertain as the bird is only known from a few fragmentary body parts such as the legs. The earliest fossils associated with the family are two species from the genus Pelargopappus. The two species, from the Oligocene and Miocene respectively, were not discovered in Africa but France. The feet in these fossils are more like those of the Accipitridae; it is suggested that these characteristics are primitive features within the family. In spite of their age, it is not thought that the two species are ancestral to the secretary bird.
Though strongly convergent with the modern secretarybird, the extinct raptor Apatosagittarius is thought to be an accipitrid.
Its common name is popularly thought to derive from the crest of long quill-like feathers, lending the bird the appearance of a secretary with quill pens tucked behind their ear, as was once common practice. A more recent hypothesis is that "secretary" is borrowed from a French corruption of the Arabic saqr-et-tair or "hunter-bird."
The generic name "Sagittarius" is Latin for "archer," perhaps likening the secretary bird's "quills" to a quiver of arrows, and the specific epithet "serpentarius" recalls the bird's skill as a hunter of reptiles. Alternatively, the name could refer to the last two constellations in the Zodiac, Sagittarius and Serpentarius (now known as Ophiuchus).
The secretary bird is instantly recognizable as a very large bird with an eagle-like body on crane-like legs which increases the bird’s height to as much as 1.3 m (4.3 ft) tall. This bird has an eagle-like head with a hooked bill, but has rounded wings.[11] Height can range from 90 to 137 cm (35 to 54 in). Total length from 112 to 152 cm (44 to 60 in) and the wingspan is 191–220 cm (75–87 in). Body mass can range from 2.3 to 5 kg (5.1 to 11.0 lb) with 20 birds from southern Africa found to weigh an average of 4.02 kg (8.9 lb). Other attempts to estimate the mean weight range for secretary birds correspondingly lie between 3.5 and 4.2 kg (7.7 and 9.3 lb). The tarsus of the secretary bird averages 31 cm (12 in) and the tail is 57–85 cm (22–33 in), both factor into making them both taller and longer than any other species of raptor since these features are not as long in any other living raptor. The neck is not especially long, and can only be lowered down to the inter-tarsal joint, so birds reaching down to the ground or drinking must stoop to do so.
From a distance or in flight it resembles a crane more than a bird of prey. The tail has two elongated central feathers that extend beyond the feet during flight, as well as long flat plumage creating a posterior crest. Secretary bird flight feathers and thighs are black, while most of the coverts are grey with some being white. Sexes look similar to one another as the species exhibits very little sexual dimorphism, although the male has longer head plumes and tail feathers. Adults have a featherless red face as opposed to the yellow facial skin of the young.
Secretary birds are endemic to Sub-Saharan Africa and are non-migratory, though they may follow food sources. Their range extends from Mauritania to Somalia and south to the Cape of Good Hope. These birds are also found at a variety of elevations, from the coastal plains to the highlands. Secretary birds prefer open grasslands and savannas rather than forests and dense shrubbery which may impede their cursorial existence. While the birds roost on the local Acacia trees at night, they spend much of the day on the ground, returning to roosting sites just before dark.
Unlike most birds of prey, the secretary bird is largely terrestrial, hunting its prey on foot. Adults hunt in pairs and sometimes as loose familial flocks, stalking through the habitat with long strides. Prey may consist of insects, mammals ranging in size from mice to hares and mongoose, crabs, lizards, snakes, tortoises, young birds, bird eggs, and sometimes dead animals killed in grass or bush fires. Larger herbivores are not generally hunted, although there are some reports of secretary birds killing young gazelles and cheetah cubs. The importance of snakes in the diet has been exaggerated in the past, although they can be locally important and venomous species such as adders and cobras are regularly among the types of snake preyed upon.
Prey is often flushed out of tall grass by the birds stomping on the surrounding vegetation. It also waits near fires, eating anything it can that is trying to escape. They can either catch prey by chasing it and striking with the bill and swallowing (usually with small prey), or stamping on prey until it is rendered stunned or unconscious enough to swallow. Larger or dangerous prey, such as venomous snakes, are instead stunned or killed by the bird jumping onto their backs, at which point they will try to snap their necks or backs. There are some reports that, when capturing snakes, the secretary birds will take flight with their prey and then drop them to their death, although this has not been verified. Even with larger prey, food is generally swallowed whole through the birds' considerable gape. Occasionally, like other raptors, they will tear apart prey with their feet before consuming it.
Young are fed liquefied and regurgitated insects directly by the male or female parent and are eventually weaned to small mammals and reptile fragments regurgitated onto the nest itself. The above foodstuffs are originally stored in the crop of the adults.
The secretarybird has a relatively short digestive tract in comparison to other large African birds such as the Kori bustard. As the foregut is specialized for digesting large amounts of meat in a short amount of time, there is little need for the physical breakdown of food within the digestive tract over extended time spans. The crop of the secretarybird is dilated and the gizzard is nonmuscular in comparison to other birds. The large intestine lacks a cecum as there is little need for fermentative digestion of plant material.
In hunting and feeding on small animals and arthropods on the ground and in tall grass or scrub, secretarybirds occupy an ecological niche similar to that occupied by peafowl in South and Southeast Asia, roadrunners in North and Central America and seriemas in South America.
Secretarybirds associate in monogamous pairs. During courtship, they exhibit a nuptial display by soaring high with undulating flight patterns and calling with guttural croaking. Males and females can also perform a grounded display by chasing each other with their wings up and back, much like the way they chase prey. They usually mate on the ground, although some do so in Acacia trees. Secretarybirds will stay close to their mate even if their chick has already left.
Nests are built at a height of 5–7 m (16–23 ft) on Acacia trees. Both the male and female visit the nest site for almost half a year before egg laying takes place. The nest is around 2.5 m (eight feet) wide and 30 cm (one foot) deep, and is constructed as a relatively flat basin of sticks.
Secretary birds lay two to three oval, pale-green eggs over the course of two to three days, although the third egg is most often unfertilised. These eggs are incubated primarily by the female for 45 days until they hatch. The secretarybirds are facultatively fratricidal. There are conflicting opinions on this phenomenon also called cainism—"No evidence [exists] of sibling aggression, but youngest in brood of 3 almost always dies of starvation..."
The downy young can feed autonomously after 40 days, although the parents still feed the young after that time. Both the parents feed the young. At 60 days, the young start to flap their wings, and by day 65–80 are able to fledge. Fledging is accomplished by jumping out of the nest or using a semi-controlled fall via fervent wing flapping to the ground. After this time, the young are quickly taught how to hunt through expeditions with their parents and are considered independent soon after.
Secretarybirds specialize in stomping their prey until the prey is killed or immobilized. This method of hunting is commonly applied to lizards or snakes. An adult male trained to strike at a rubber snake on a force plate was found to hit with a force equal to 5 times its own body weight, with a contact period of only 10-15 ms. This short time of contact suggests that the secretarybird relies on superior visual targeting to determine the precise location of the prey's head. Although little is known about its visual field, it is assumed that it is large, frontal and binocular.
As secretarybirds are anatomically similar (but apparently not closely related) to the extinct Phorusrhacidae, it has been hypothesized that these birds may have employed a similar hunting technique.
Secretarybirds have unusually long legs (nearly twice as long as other ground birds of the same body mass), which is thought to be an adaptation for the bird’s unique stomping/striking hunting method. However, these long limbs appear to also lower its running efficiency.
The first successful rearing of a secretarybird in captivity occurred in 1986 at the Oklahoma City Zoo. Although secretarybirds build their nests in the trees in the wild, the captive birds at the Oklahoma City Zoo built theirs on the ground, which left their eggs open to depredation by local wild mammals. Therefore, zoo staff removed the eggs from the nest each time they were laid to be incubated and hatched at a safer location. The species now successfully breeds in captivity around the world, including in the San Diego Zoo and the Toronto Zoo.
The secretary bird has traditionally been admired in Africa for its striking appearance and ability to deal with pests and snakes. Africans sometimes call it the Devil's Horse. As such it has often not been disturbed, although this is changing as traditional observances have declined.
The secretary bird is the emblem of Sudan as well as a prominent feature on the coat of arms of South Africa.
In Sudan, it is featured in the middle white strip of the Presidential Flag; it is the main object on the Presidential Seal, and features heavily in Sudanese military insignia. The secretarybird on the Presidential Flag and Seal has its head turned to the right, with its distinctive crest clearly visible and its wings spread out with a white banner between its outstretched wings reading "Victory Is Ours".
The secretary bird has been a common motif for African countries on postage stamps, over 65 stamps from about 30 countries are known, including some from stamp-issuing entities such as Ajman, Manama. the Maldives and the United Nations where the bird does not occur.
The young are preyed upon by crows, ravens, hornbills, large owls and kites as they are vulnerable in Acacia tree tops, with no known incidents of predation on adults. As a population, the secretary bird is mainly threatened by loss of habitat and deforestation. In 1968 the species became protected under the Africa Convention on the Conservation of Nature and Natural Resources. Loss of grassland to bush encroachment driven by rising CO2 levels has also been implicated, as has a susceptibility to power line collisions. Nevertheless, the species is still widespread across Africa, and has adapted well to arable land where prey animals such as rodents are more common than in traditional habitat. The species is well represented in protected areas as well. They are assessed as vulnerable by the IUCN due to a recent rapid decline across their entire range (Wikipedia).
It seems incredible to me that there are any churches in East Kent, at least parish churches, that I had yet to visit and photograph. Especially along Stone Street, which I thought that nks to churches and orchids I knew very well. And yet as I cross-referenced between John Vigar's book and the county A-Z, I saw more and more churches I had to visit.
And that brings us to Elmstead.
Elmstead is less a viallage and more a dog leg in a single track lane, and the church sits in the dog leg. Being a small place, surely it would have a small church? No, the church is large with two leat to chapels, and an extraordinary timber topped tower.
You reach Elmstone by taking tiny fork off Stone Street and following the narrowest of lanes, which has high banks and hedges both sides with few passing places. Down through woods, down steep hills crossing streams and up hills the other side, and all the while the road coated with a thick layer of mud, so that one hoped you were still on the road not having driven into a field.
In time I passed the village sign, and no missing the church, a large flint built church, and the triple gabled east end facing towards the road. Behind the tower was partially hidden, but I could already see the wooden upper part.
And it was open, and filled with much of interest, especially the stone altar in the south aisle.
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An extremely worthwhile church in remote countryside. The tower is an unusual shape, being almost twice as wide as it is deep and capped by a wooden upper storey with stumpy spire. The church consists of nave, aisles, chancel and equal length chapels. The nave is Norman: the original arch to the tower is still recognisable although a fourteenth-century replacement has been built inside it. At the same time the present arcade was built on the existing piers. In the north aisle is a medieval vestry screen, in front of which is a Norman font. There are very fine altar rails, each baluster looking like an eighteenth-century candlestick. Between the main altar and chapel is a simple thirteenth-century sedilia. The south chapel altar has a twelfth-century mensa which was discovered in the churchyard in 1956. The east window (1880) commemorates Arthur Honeywood who was killed in the Afghan war - only a dog survived and was given an award by Queen Victoria! Honeywood's ancestor, Sir John (d. 1781), is also remembered in the church by a splendid marble bust signed by Scheemakers
www.kentchurches.info/church.asp?p=Elmsted
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Parish Church. Late Cll or C12, C13 and C14, restored in 1877. Flint
with stone dressings. Plain tile roofs. West tower, nave with north
and south aisles, south porch, chancel with north and south chapels.
West tower: C13, with late Cll or C12 base: Medieval belfry. Single
stage, but north and south sides reduce in width about half way up
with plain-tile shoulders. Large stone north-west and south-west
quoins to lower half. Diagonal south-west buttress. Shingled timber-
framed belfry jettied to west. Splay-footed octagonal spire. Two
louvred three-light trefoil-headed windows to each face of belfry.
No tower windows to north or east. Broadly-pointed plain-chamfered
lancet towards top of west face, and another to south. Taller plain-
chamfered lancet West window. Plain-chamfered pointed-arched west doorway.
Nave: south elevation: continuous with south wall of tower base. C19
traceried three-light window. South aisle: C14 possibly with late Cll
or early C12 origins. Narrow and gabled, stopping short of west end nave.
Plinthless. Buttress towards east end. C14 or early C15 pointed west window
of two cinquefoil-headed lights, with tracery of vertical bars, and hoodmould.
One straight-headed C15 or C16 south window to east of porch, with two
cinquefoil-headed lights and rectangular hoodmould. South porch: medieval,
restored in C19. Coursed knapped flint. Gabled plain-tile roof.
Window with cambered head, to each side. Crown-post roof; two outer crown
posts plain. Broadly-chamfered rectangular central crown post with broach
stops and head braces. Chamfered tie-beams. Pointed-arched plain-chamfered
inner doorway with broach stops. Unchamfered pointed-arched outer doorway.
South chancel chapel: early C14. Continuous with south aisle, but with
chamfered stone plinth and lower eaves and ridge. East end flush with
chancel. Diagonal south-east buttress. Large straight-headed south window
with three cinquefoil-headed lights and moulded hoodmould. Similar two-
light east window. Chancel: C13, probably with late Cll or C12 origins.
Slightly narrower than nave. No plinth. Two buttresses. C15 or C16
untraceried east window with cambered head, three cinquefoil-headed lights,
and hoodmould. North chancel chapel: early C14. Flush with east end
of chancel. Plinthless. Diagonal north-east buttress. C14 pointed-arched
east window with three cinquefoil-headed lights, tracery of cusped intersecting
glazing bars with trefoils and quatrefoils, and with hoodmould. Pointed-
arched C14 north window with Y tracery and trefoil, without hoodmould.
North aisle: C14. More stone mixed with flint. Continuous with north
chancel chapel, and slightly overlapping tower. Plinthless. One untraceried
C15 or C16 north window, with cambered head, three cinquefoil-headed lights,
and hoodmould. Straight-headed west window with two cinquefoil-headed
lights and hoodmould. Small blocked plain-chamfered pointed-arched north
doorway. Rainwater heads dated 1877. Interior: Structure: two-bay early
C14 south arcade to nave, with doubly plain-chamfered pointed arches and
octagonal columns with moulded capitals and bases. Two-bay C14 north
arcade, similar to south arcade, but extending further to west and with
more intricately-moulded capitals. East end of south arcade rests on
late Cll or C12 pier of large ashlar blocks on plain-chamfered plinth,
and with top heavily corbelled to south side. Footings for further structure
to east and south. Small, probably pre-C14, stone quoins to east pier
of north arcade, capped by single block from which arch springs. Doubly
plain-chamfered pointed early C14 chancel arch, springing from moulded
rectangular capitals which break forwards unusually. Plain-chamfered
piers with broach stops. Two-bay early C16 north and south arcades to
chancel, with doubly hollow-chamfered four-centred arches and octagonal
columns with moulded capitals and bases. Early C14 pointed arch between
south chancel chapel and south aisle, with plain-chamfered inner order
and slightly ovolo-moulded outer order. Moulded rectangular capitals
slightly different from chancel-arch capitals, but similarly breaking
forwards under inner order of arch, each on image corbel. Piers slightly
hollow chamfered, with cushion stops to base and undercut trefoil to tops.
Doubly plain-chamfered pointed arch between north chancel chapel and north
aisle, springing from chamfered imposts which break forwards to centre
with rounded corbel under. Low, pointed C14 tower arch, with plain-chamfered
inner order springing from moulded semi-octagonal piers, and hollow-chamfered
outer order descending to ground with cushion and broach stops. Above
arch, exposed voussoirs of taller, broader, blocked, round-headed late
Cll or C12 tower arch. Roof: C19 crown-post roof to nave and north aisle.
Chancel and north chancel chapel roofs boarded in five cants. Plastered
barrel vault to south chancel chapel. Medieval crown-post roof to south,
with three cambered plain-chamfered tie-beams, with moulded octagonal
crown posts, sous-laces and ashlar pieces. Fittings: piscina in rectangular
recess towards east end of south chancel chapel. C13 piscina in moulded
recess with trefoiled head and moulded hoodmould, towards east end of
south wall of chancel. Image corbel to north wall of north chancel chapel.
Late Cll or C12 font, low, deep, octagonal, with two panels of blind
arcading to each side, circular central pier and eight slender perimeter
columns. Small C17 altar table. Hexagonal C17 pulpit with sunk moulded
panels, strapwork, fleur-de-lys frieze, and enriched cornice. Medieval
screen, probably of domestic origin, with close-studded partition under
moulded and brattished beam, across west end of north aisle. Laudian
altar rails with turned balusters. Monuments: Cartouche on south wall
of south chancel chapel, to Sir William Honeywood, d. 1748. Monument
on same wall, to Thomas Honeywood, d. 1622; grey-painted chalk in form
of triptych. Central section has moulded and pulvinated base, scrolled
base-plate and shield, and raised and moulded inscription panel in eared
surround, flanked by Composite columns. Above it, a recessed panel
with inverted scrolls, and triangular pediment with cherubs head and
achievements. Recessed flanking sections, each carved with angel in
husked surround, and with scrolled base plate and corniced pediment
with shields. Tablet on same wall, to Mary Honeywood, d. 1708, lettered
on a shroud with gilded fringe, cherubs' heads, and shield surmounted
by urn. Brass of a lady, part of a brass to Christopher Gay, d. 1507.
Monument on north wall of north chancel chapel, to William Honeywood,
d. 1669. Black marble inscription panel in a frame which breaks forwards
twice. Each back panel eared, the outer with inverted scrolls to base
and festoon to return sides. Festooned rectangular panel flanked by
acanthus consoles and with scrolled acanthus base plate under inscription
panel. Moulded cornice over oak-leaf frieze, breaking forwards three
times. Segmental pediment with achievements over central break. Monument
by Thomas Scheemakers on same wall, to Sir John Honeywood, d. 1781.
White marble. Rectangular inscription panel, flanked by reeded pilasters
which curve out at top to form consoles under flower paterae. Shaped
base plate, also with inscription. Moulded cornice surmounted by -sarcophagus
with bust above it, against grey marble obelisk back plate. (J. Jewman,
Buildings of England Series, North-east and East Kent, 1983 edn.)
Listing NGR: TR1178645546
www.britishlistedbuildings.co.uk/en-440965-church-of-st-j...
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ELMSTED
IS the next parish northward from Hastingligh lastdescribed, taking its name, as many other places do, which are recorded in the survey of Domesday, from the quantity of elms growing in it, elm signifying in Saxon, that tree, and stede, a place. The manor of Hastingligh claims over some part of this parish, which part is within the liberty of the duchy of Lancaster.
THIS PARISH is situated in a lonely unfrequented part of the country, above the down hills, in a healthy air. It lies mostly on high ground, having continued hill and dale throughout it. The soil is but poor, and in general chalk, and much covered with flints, especially in the dales, where some of the earth is of a reddish cast. The church stands on a hill in the middle of it, having a green, with the village near it, among which is the court-lodge: and at a small distance westward, Helchin-bouse, belonging to Sir John Honywood, but now and for some time past inhabited by the Lushingtons. Lower down in the bottom is Evington-court, in a dull ineligible situation, to which however the present Sir John Honywood has added much, and laid out some park-grounds round it. At a small distance is a small heath, called Evington-lees, with several houses round it. At the southern bounds of the parish lie Botsham, and Holt, both belonging to Sir John Honywood. At the north-east corner of it, near Stone-street, is a hamlet called Northlye, the principal farm in which belongs to Mr. Richard Warlee, gent. of Canterbury, about half a mile from which is Deane, or Dane manor-house; and still further Dowles-farm, belonging to Mr. John Rigden, of Faversham; near Stone-street is the manor of Southligh, now called Mizlings, by which name only it is now known here; and near the same street is Arundel farm, belonging to Thomas Watkinson Payler, esq. and at the southern extremity of the parish, the manor-house of Dunders, with the lands belonging to it, called the Park, formerly belonging to the Graydons, of Fordwich, of whom they were purchased, and are now the property of the right hon. Matthew Robinson Morris, lord Rokeby, who resides at Horton. There are but two small coppice woods in this parish, lying at some distance from each other, in the middle part of it.
There is a fair kept yearly in this parish on St. James's day, the 25th of July.
THE MANOR OF ELMSTED was in the year 811 bought by archbishop Wlfred, of Cenulf, king of Mercia, for the benefit of Christ-church, in Canterbury, L. S. A. which letters meant, that it should be free, and privileged with the same liberties that Adisham was, when given to that church. These privileges were, to be freed from all secular services, excepting the trinoda necessitas of repelling invasions, and the repairing of bridges and fortifications. (fn. 1)
There is no mention of this manor in the survey of Domesday, under the title of the archbishop's lands, and of those held of him by knight's service, and yet I find mention of its being held of him in several records subsequent to that time; for soon afterwards it appears to have been so held by a family who assumed their name from it, one of whom, Hamo de Elmested, held it of the archbishop, by knight's service. But they were extinct here before the middle of king Henry III,'s reign, when the Heringods were become possessed of it, as appears by the Testa de Nevil, bearing for their arms, Gules, three herrings erect, two and one, or; as they were formerly in the windows of Newington church, near Sittingborne. John de Heringod held it at his death in the 41st year of that reign. His grandson, of the same name, died in the next reign of king Edward I. without male issue, leaving three daughters his coheirs, of whom, Grace married Philip de Hardres, of Hardres, in this county; Christiana married William de Kirkby; and Jane married Thomas Burgate, of Suffolk: but he had before his death, by a deed, which bears the form of a Latin will, and, is without a date, settled this manor, with the other lands in this neighbourhood, on the former of them, Philip de Hardres, a man of eminent repute of that time, in whose successors the manor of Elmsted remained till the 13th year of King James I. when Sir Thomas Hardres sold the manor of Dane court, an appendage to this of Elmsted, in the north-east part of this parish, to Cloake, and the manor of Elmsted itself to Thomas Marsh, gent. of Canterbury, whose son ton, whose great-grandson of the same name, at his death left it to his two sons, Richard and John, the former of whom was of Faversham, and left an only daughter Elizabeth, married to Mr. James Taylor, of Rodmersham, who in right of his wife became possessed of his moiety of it, and having in 1787 purchased the other moiety of John Lushington, of Helchin, in this parish, (son of Richard above-mentioned) became possessed of the whole of this manor, and continues owner of it at this time.
THE MANOR OF DANE, now called Deane-court, above-mentioned, remained in the name of Cloake for some time afterwards, and in 1652 Mr. Samuel Cloake held it. It afterwards passed into the name of Elwes, in which it continued down to John Elwes, esq. of Marcham, in Berkshire, who died in 1789, and by will gave it to his nephew Thomas Timms, esq. the present owner of it.
THE YOKE OF EVINGTON is an estate and seat in the south-west part of this parish, over which the manor of Barton, near Canterbury, claims jurisdiction. The mansion of it, called Evington-court, was the inheritance of gentlemen of the same surname, who bore for their arms, Argent, a sess between three burganetts, or steel caps, azure; and in a book, copied out from antient deeds by William Glover, Somerset herald, afterwards in the possession of John Philipott, likewise Somerset, there was the copy of an old deed without date, in which William Fitzneal, called in Latin, Filius Nigelli, passed over some land to Ruallo de Valoigns, which is strengthened by the appendant testimony of one Robert de Evington, who was ancestor of the Evingtons, of Evington-court, of whom there is mention in the deeds of this place, both in the reigns of king Henry III. and king Edward I. After this family was extinct here, the Gays became possessed of it, a family originally descended out of France, where they were called Le Gay, and remained some time afterwards in the province of Normandy, from whence those of this name in Jersey and Guernsey descended, and from them again those of Hampshire, and one of them, before they had left off their French appellation, John le Gay, is mentioned in the leiger book of Horton priory, in this neighbourhood, as a benefactor to it. But to proceed; although Evington-court was not originally erected by the family of Gay, yet it was much improved by them with additional buildings, and in allusion to their name, both the wainscot and windows of it were adorned with nosegays. At length after the Gays, who bore for their arms, Gules, three lions rampant, argent, an orle of cross-croslets, fitchee, or. (fn. 2) had continued owners of this mansion till the beginning of the reign of king Henry VII. Humphry Gay, esq. alienated it to John Honywood, esq. of Sene, in Newington, near Hythe, and afterwards of St. Gregory's, Canterbury, where he died in 1557, and was buried in that cathedral.
The family of Honywood, antiently written Henewood, take their name from the manor of Henewood, in Postling, where they resided as early as Henry III.'s reign, when Edmund de Henewood, or Honywood, as the name was afterwards spelt, of that parish, was a liberal benefactor to the priory of Horton, and is mentioned as such in the leiger book of it. After which, as appears by their wills in the Prerogative-office, in Canterbury, they resided at Hythe, for which port several of them served in parliament, bearing for their arms, Argent, a chevron, between three hawks heads erased, azure; one of them, Thomas Honywood, died in the reign of king Edward IV. leaving a son John, by whose first wife descended the elder branch of this family, settled at Evington, and baronets; and by his second wife descended the younger branch of the Honywoods, seated at Petts, in Charing, and at Markshall, in Effex, which branch is now extinct. (fn. 3) John Honywood, esq. the eldest son of John above-mentioned, by his first wife, was the purchaser of Evington, where his grandson Sir Thomas Honywood resided. He died in 1622, and was buried at Elmsted, the burial place of this family. (fn. 4) He left by his first wife several sons and daughters; of the former, John succeeded him at Evington and Sene, and Edward was ancestor of Frazer Honywood, banker, of London, and of Malling abbey, who died s. p. in 1764. (fn. 5) Sir John Honywood, the eldest son, resided during his father's time at Sene, in Newington, and on his death removed to Evington. He served the office of sheriff in the 18th, 19th, and 20th years of king Charles I. Sir Edward Honywood, his eldest son, resided likewise at Evington, and was created a baronet on July 19, 1660. His great grandson Sir John Honywood, bart. at length in 1748, succeeded to the title and family estates, and afterwards resided at Evington, where he kept his shrievalty in 1752. On the death of his relation Frazer Honywood, esq. banker, of London, in 1764, he succeeded by his will to his seats at Malling abbey, and at Hampsted, in Middlesex, besides a large personal estate; after which he resided at times both here and at Hampsted, at which latter he died in 1781, æt. 71, and was buried with his ancestors in this church. He had been twice married; first to Annabella, daughter of William Goodenough, esq. of Langford, in Berk shire, whose issue will be mentioned hereafter; and secondly to Dorothy, daughter of Sir Edward Filmer, bart. of East Sutton, by whom he had two sons, Filmer Honywood, esq. of Marks-hall, in Essex, to which as well as other large estates in that county, and in this of Kent, he succeeded by the will of his relation Gen. Philip Honywood, and lately was M. P. for this county, and is at present unmarried; and John, late of All Souls college, Oxford, who married Miss Wake, daughter of Dr. Charles Wake, late prebendary of Westminster; and Mary, married to Willshire Emmett, esq. late of Wiarton. By his first wife Sir John Honywood had two sons and four daughters; William the eldest, was of Malling abbey, esq. and died in his father's life time, having married Elizabeth, daughter of Mr. Clack, of Wallingford, in Berkshire, by whom he had three sons and one daughter Annabella, married to R. G. D. Yate, esq of Gloucestershire; of the former, John was heir to his grandfather, and is the present baronet; William is now of Liminge, esq. and married Mary, sister of James Drake Brockman, esq. of Beechborough, and Edward married Sophia, daughter of the Rev. Mr. Long, of Suffolk. Edward, the second son, was in the army, and died without issue. The daughters were, Annabella, married to Edmund Filmer, rector of Crundal; and Thomasine, married to William Western Hugessen, esq. of Provenders, both since deceased. On Sir John Honywood's death in 1781, he was succeeded by his eldest grandson abovementioned, the present Sir John Honywood, bart. who resides at Evington, to which he has made great improvements and additions. He married Frances, one of the daughters of William, viscount Courtenay, by whom he has three daughters, Frances-Elizabeth, Charlotte-Dorothea, and Annabella-Christiana, and one son John, born in 1787. (fn. 6).
BOTTSHAM, antiently and more properly written Bodesham, is a manor in the western part of this parish. About the year 687 Swabert, king of Kent, gave among others, three plough-lands in a place called Bodesham, to Eabba, abbess of Minister, in Thanet, and in the reign of king Edward the Consessor, one Ælgeric Bigg gave another part of it to the abbey of St. Augustine, by the description of the lands called Bodesham, on condition that Wade, his knight, should possess them during his life. (fn. 7) The former of these continued in the monastery till the reign of king Canute, when it was plundered and burnt by the Danes. After which the church and lands of the monastery of Minster, and those of Bodesham among them, were granted to St. Augustine's monastery, and remained, together with those given as above-mentioned by Ælgeric Bigg, part of the possessions of it at the taking of the survey of Domesday, in which record it is thus described:
In Limowart left, in Stotinges hundred, Gaufrid holds Bodesham of the abbot. It was taxed at one suling. The arable land is two carucates, and there are, with eight borderers, wood for the pannage of fifteen hogs. In the time of king Edward the Confessor it was worth four pounds, and afterwards twenty shillings, now four pounds, A certain villein held it.
Hugh, abbot of St. Augustine, and his chapter, in the year 1110, granted to Hamo, steward of the king's houshold, this land of Bodesham, upon condition that he should, if there should be occasion, advise and assist him and his successors in any pleas brought against him by any baron, either in the county or in the king's court.
Hamo above-mentioned, whose surname was Crevequer, had come over into this kingdom with the Conqueror, and was rewarded afterwards with much land in this county, and was made sheriff of it during his life, from whence he was frequently stiled Hamo Vicecomes, or the sheriff. He lived till the middle of king Henry I.'s reign; and in his descendants it most probably remained till it came into the possession of the family of Gay, or Le Gay as they were sometimes written, owners of the yoke of Evington likewise, in which it continued till it was at length sold with it, in the beginning of Henry VII.'s reign, to Honywood, as has been fully mentioned before; in whose descendants it still remains, being now the property of Sir John Honywood, bart. of Evington.
IN THE REIGN of king Edward I. Thomas de Morines held half a knight's fee of the archbishop in Elmsted, which estate afterwards passed into the family of Haut, and in the reign of king Edward III. had acquired the name of the Manor Of Elmsted, alias SOUTHLIGH. In which family of Haut it continued down to Sir William Haut, of Bishopsborne, who lived in the reign of king Henry VIII. and left two daughters his coheirs, Elizabeth, married to Thomas Culpeper, of Bedgbury; and Jane, to Thomas Wyatt. The former of whom, in the division of their inheritance, (fn. 8) became possessed of it; from his heirs it passed by sale to Best, and from thence again to Rich. Hardres, esq. of Hardres, whose descendant Sir Tho. Hardres, possessed it in king James I.'s reign; at length, after some intermediate owners, it passed to Browning, whose descendant M. John Browning, of Yoklets, in Waltham, is the present owner of this manor.
There are no parochial charities. The poor constantly relieved are about thirty, casually seventeen.
Elmsted is within the Ecclesiastical Jurisdiction of the diocese of Canterbury, and deanry of Elham.
The church, which is dedicated to St. James, is a handsome building, consisting of three isles and three chancels, having a low pointed wooden steeple at the west end, in which are six bells. The chancels are open, one towards the other, the spaces between the pillars not being filled up, which gives the whole a light and airy appearance. In the middle chancel, which is dedicated to St. James, are memorials for the Taylors, who intermarried with the Honywoods, and for the Lushingtons, of Helchin; one for John Cloke, gent. of Northlye, obt. 1617. In the east window is a shield of arms, first and fourth, A lion rampant, or; second, On a fess, argent, three eros-croslets; third, obliterated. In another compartment of the window is the figure of an antient man sitting, in robes lined with ermine, a large knotted staff in his left hand. The north chancel is called the parish chancel, in which is an elegant monument, of white marble, with the bust of the late Sir John Honywood, bart.(a gentleman whose worthy character is still remembered with the highest commendation and respect, by all who knew him). He died much lamented by his neighbours and the country in general in 1781; and on the pavement are numbers of gravestones for the family of Honywood and their relatives. The south chancel, dedicated to St. John, belongs to Evington, in which there are several monuments, and numbers of gravestones, the pavement being covered with them, for the Honywood family, some of which have inscriptions and figures on brasses remaining on them. Underneath this chancel is a large vault, in which the remains of the family lie deposited. On the north side of this chancel is a tomb, having had the figures on it of a man between his two wives: and at each corner a shield of arms in brass for Gay. On the capital of a pillar at the east end of this tomb is this legend, in old English letters, in gold, which have been lately repaired: Pray for the sowlys of Xtopher Gay, Agnes and Johan his wifes, ther chylder and all Xtian sowlys, on whose sowlys Jhu have mcy; by which it should seem that he was the founder, or at least the repairer of this chancel. Underneath is carved a shield of arms of Gay. In the east window are two shields of arms, of modern glass, for Honywood. In the south isle is a monument for Sir William Honywood, bart. of Evington, obt. 1748. In the middle isle are several old stones, coffin shaped. William Philpot, of Godmersham, by will anno 1475, ordered that the making of the new seats, calledle pewis, in this church, should be done at his expence, from the place where St. Christopher was painted, to the corner of the stone wall on the north side of the church.
The church of Elmsted belonged to the priory of St. Gregory, in Canterbury, perhaps part of its original endowment by archbishop Lanfranc, in the reign of the Conqueror. It was very early appropriated to it, and was confirmed to the priory by archbishop Hubert, among its other possessions, about the reign of king Richard I. at which time this church, with five acres of arable, and five acres of wood, and the chapel of Dene, appear to have been esteemed as chapels to the adjoining church of Waltham, and the appropriation of it continued part of the possessions of the priory till the dissolution of it in king Henry VIII.'s reign, when it was surrendered into the king's hands, where this appropriation remained but a small time, for an act passed that year, to enable the king and the archbishop to make an exchange of estates, by which means it became part of the revenues of the see of Canterbury, and was afterwards demised by the archbishop, among the rest of the revenues of the above-mentioned priory, which had come to him by the above-mentioned exchange, in one great lease; under which kind of demise it has continued from time to time ever since. Philip, earl of Chesterfield, as heir to the Wottons, was lessee of the above estates, in which this parsonage was included; since whose decease in 1773, his interest in the lease of them has been sold by his executors to Geo. Gipps, esq. of Canterbury, who is the present lessee, under the archbishop, for them.
But the vicarage of this church seems never to have belonged to the priory of St. Gregory, and in the 8th year of Richard II. anno 1384, appears to have been part of the possessions of the abbot of Pontiniac, at which time it was valued at four pounds. How long it staid there, I have not found; but it became afterwards part of the possessions of the see of Canterbury, and remains so at this time, his grace the archbishop being the present patron of it.
¶The vicarage of Elmsted is endowed with the tenths of hay, silva cedua, mills, heifers, calves, chicken, pigs, lambs, wool, geese, ducks, eggs, bees, honey, wax, butter, cheese, milk-meats, flax, hemp, apples, pears, swans, pidgeons, merchandise, fish, onions, fowlings, also all other small tithes or obventions whatsoever within the parish; and also with all grass of gardens or other closes, vulgarly called homestalls, although they should be at any time reduced to arable; and the tithes of all and singular feedings and pastures, even if those lands so lot for feedings and pastures should be accustomed to be ploughed, as often and whensoever they should at any time be let for the use of pasture; which portion to the vicar was then valued at twelve marcs. (fn. 9)
It is valued in the king's books at 61. 13s. 4d. It is now a discharged living, of the clear yearly certified value of forty-five pounds. In 1587 it was valued at thirty pounds, communicants one hundred and eighty. In 1640 it was valued at ninety pounds, the same number of communicants. There was an antient stipend of ten pounds, payable from the parsonage to the vicar, which was augmented with the like sum by archbishop Juxon, anno 15 Charles II. to be paid by the lessee of the parsonage; which sum of twenty pounds continues at this time to be paid yearly by the lesse. There was a yearly pension of 1l. 6s. payable from the vicar of Elmsted to the priory of St. Gregory; which still continues to be paid by him to the archbishop's lessee here.
how can u not remember *spring*.....it produces da most heavenly flowers....here is a daffy given 2 me as a gift from my angelic friend * jasjit*...2day i am simply holding on 2 spring....
^i^
* who knows * ~ song lyrics by natasha bedingfield
www.youtube.com/watch?v=brNLHLHzAKk
I'm in like with
Not in love with you quite yet
My heart's beginning to
Slightly overrule my head
Oh no, oh no
My self control
It won't hold up for very long
Oh no, oh no
You touch my soul
I can't help falling too fast for you
Can you hold on a bit
Stop before we go
'cause I might need a moment
And I wouldn't wanna spoil it
Who knows if I am ready or not
Only time will tell
Who knows if we are ready to make this something
Who knows
Maybe this is love
But I haven't fallen in quite yet
Oh no, oh no
My self control
It won't hold up for very long
Oh no, oh no
You touch my soul
I can't help falling too fast for you
Can you hold on a bit
Stop before we go
'cause I might need a moment
And I wouldn't wanna spoil it
Who knows if I am ready or not
Only time will tell
Who knows if we are ready to make this something
Who knows
Who knows
Can you hold on a bit
Stop before we go
'cause I might need a moment
And I wouldn't wanna spoil it
Who knows if I am ready or not
Only time will tell
Who knows if we are ready to make this something
Who knows if I am ready or not
Only time will tell
Who knows if we are ready to make this something
Who knows
Who knows
Maybe, maybe not
Who knows
Maybe, maybe not
Who knows
Maybe I will, maybe I won't
Who knows
Lego Ideas in the wild.
The Food Stand Diners were very well received, Thankyou to everyone who has given their support. For those who'd like to see this as a set and haven't yet supported, - here's the link
Given we had so much fun with the Captain Karl Spindler photo, we make another visit to the eclectic Joseph McGarrity Photographic Collection. We do not know much about this photo other than we are looking at a Policeman with a cap badge No. 1780. I will be very impressed if you can provide a name or for that matter any other information about him. Good luck!
Photographer: Unknown
Collection: Joseph McGarrity Photographic Collection
Date: 1916-1940
NLI Ref.: NPA JMG21
You can also view this image, and many thousands of others, on the NLI’s catalogue at catalogue.nli.ie
I was given those black pasta by a friend a while ago and I wanted to make them with a colourful sauce to get a nice contrast. Unfortunately, I realised after cooking them how they were dyed in black and I had to make another batch of spaghetti. The sauce is vegan, though, so go ahead!
Creamy chard sauce
10ish Swiss chards leaves
1 cup soy cream
1 tbsp almond butter
3 tbsp nutritional yeast
Salt, pepper
Separate the chards green parts from the white. Steam them.
Put greens in a blender with the other ingredients and mix until smooth.
You can steam (or microwave) the white parts and use them in the pasta dish, like I did.
...when God has given us His Word: "...man does not live on bread alone but on every word that comes from the mouth of the Lord" Deuteronomy 8:3b NIV
The Distiguished Service Corss, given by the Government of the United States, to the Unknown of World War I during his burial in 1921. On display in the Memorial Display Room in the Memorial Amphitheater at Arlington National Cemetery near Washington, D.C., in the United States.
Originally designed to be a reception hall, it was turned into display area at some point in time. (Good luck finding out when.) The south hall contains display cases which contain flags, medals, citations, and other awards given by the United States and other countries to the Unknowns who lie in the vaults at the Tomb of the Unknown Solider. Nearly all the displays in the south hall showcase honors given them at the time of their burial.
The north display hall contains honors given to the Unknowns at other times in history. It is not uncommon for other nations, military societies, U.S. states, or veterans' groups to create honors for the Unknowns and present them during ceremonies. These many honors are displayed in the north hall.
The original Amphitheater at the cemetery was constructed of wood in 1874. It was used for some of the first Memorial Day observances, but within 20 years proved too small for the large crowds using the facility. The Grand Army of the Republic, a veterans group composed of men who had served in the Union Army in the American Civil War, began pushing Congress to build a new amphitheater.
Congress authorized construction of the Memorial Amphitheater on March 4, 1913. Ground-breaking occurred on March 1, 1915, and President Woodrow Wilson placed the cornerstone on October 15, 1915. It was dedicated on May 15, 1920. The architect was Thomas Hastings of the New York City firm of Carrère and Hastings. The white marble came from Danby, Vermont. Ulysses A. Ricci designed the various friezes, ornamental devices, and decorative elements of the amphitheater.
The amphitheater itself sits about 5,000 people on low marble benches. It is elliptical, with an east-west depth of 200 feet and a north-south dept of 250 feet. The amphitheater is surrounded by a double-column colonnade. Above the west entrance is a quote from the Roman poet Horace: "Dulce et decorum est pro patria mori" ("It is sweet and fitting to die for one's country"). The names of battles -- from the American Revolution through the Spanish-American War -- are inscribed on the frieze above the colonnade inside the amphitheater.
A raised stage occupies the east side of the amphitheater. The names of 14 U.S. Army generals and 14 U.S. Navy admirals important in American history prior to World War I are inscribed on each side of the amphitheater stage. A quote from General George Washington's June 26, 1775, letter to the Continental Congress is inscribed inside the apse: "When we assumed the soldier we did not lay aside the citizen." A quote from President Abraham Lincoln's Gettysburg Address is inscribed above the stage: "We here highly resolve that these dead shall not have died in vain."
Halfway between the stage and the floor of the amphitheater is a narrow dais on which stands a carved marble throned. This platform was intended to be the seat for speakers, while guests sat on the upper stage. But it has almost never been used as such.
A small chapel is located beneath the amphitheater stage. There is a small below-ground kitchen and a small below-ground service room on either side of the stairs leading down to the chapel.
The Memorial Display Room occupies most of the ground floor of the west side of Memorial Amphitheater. It is open to the public, and contains displays about the unknown soldiers buried in the nearby Tomb of the Unknown Soldier. These displays include medals given to the unknown dead, the flags which covered them, and the history of the Tomb. Main stairs lead left and right to the second floor. On the second floor are offices and a reception room. Originally, the reception room on the upper floor was supposed to house the memorial displays, but these were moved downstairs at some point prior to the 1980s and now the upper floors are used for VIP guests. The marble of the Memorial Display Room is imported Botticino, from Italy.
A few months ago, I visited St Mary, Brook here in Kent, and found that the north wall had the remains of a squint which used to enable the intern in an anchorite cell to see inside.
THe most famous anchorite was St Julian, a woman of 14th century Norwich, whose real name we do not know, but was given the name of the church where she was an anchorite.
Looking at the history of the church, I see that the original building was destroyed by bombs in the war, and what we see now is completely post-war, and the remains of the cell I had been hoping to see is now marked by a small chapel on the south wall. Whereas the cell would have been found on the north wall.
Many people come now to St JUlian on pilgrimage, and there is an attached centre which offers resource.
I arrived here at half eight on a Saturday morning, when the city was yet to wake, and I had the church to myself.
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This small church has an international reputation, as it was here that Dame Julian of Norwich lived in the later 14th century.
The building as it now stands dates almost entirely from 1953, when it was rebuilt after suffering a direct hit from a bomb in 1942. The church was also reconsecrated in 1953.
There is good reason to believe that a church has stood here since Anglo-Saxon times, although whether the destroyed building was of Saxon date, or Saxon workmanship but post-1066, is difficult to decide.
The north wall of the nave is original, and repairs after the bombing revealed a number of circular windows, (oculi) quite high up – a standard method of lighting Anglo-Saxon churches. One has been reopened, and another was turned into a round-headed window. Similar windows were found in the south wall of the chancel, although these were not reopened.
The tower, one of four round towers in Norwich, took the hit, and collapsed across the body of the church. It was partly rebuilt, and further heightened by about four feet in 198., to provide a housing for the bell.
Almost everything in the church dates from the rebuild of 1953. Three things pre-date it. First, the font, which is c1420, and stood originally in All Saints’ church; it was brought here when that church closed in 1977. It has carvings of the twelve apostles round the bowl, and eight other saints round the stem. The reredos survived the bomb, and was placed here in 1931; it was made in Oberammergau. Finally, the door to the Cell, which is a Norman archway. It was in fact the main door to St Michael-at-Thorn, a nearby church which was also destroyed on the same night in 1942, and never rebuilt.
The organ loft was built in 1981. The organ on it is by Henry Jones, of 1860.
Some photographs showing the interior before damage are at the back of the church.
All except a couple of floor-slabs were destroyed.
There are two windows, one between the Cell and the chancel, showing the Lily Crucifix, and Julian; the other, in the opposite wall, shows the seven sacraments. Both are by the firm of King of Norwich.
The Cell
This was built on what was thought to be site of Julian’s cell, although there is no evidence to support this. It was more likely to have been on the north side, and may have been detached from the church altogether. (The flint ‘foundations’ are more likely to be those of buttresses.)
Dame Julian
Despite common perceptions, the church is not dedicated to her, not did she necessarily take her name from the church, as ‘Julian’ (a form of Gillian) was a common name for women in the Middle Ages. Falling ill in 1373, she had a series of visions (‘shewings’) dealing with aspects of Christ’s passion. When she recovered, she became an anchoress at this church, and her musings on her shewings were eventually written down (‘The Revelations of Divine Love’). This is the first known book to be written in English by a woman.
www.norwich-churches.org/St Julian/home.shtm
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Julian (1342-1413) was a 14th century mystic, an anchoress, or female hermit, who lived in a small cell attached to St Julian's church, next to one of the busiest roads in medieval Norwich. Strangely, we do not know her real name; she is only known by her association with the church of St Julian.
In truth we do not know much of anything about her, except that she almost certainly was not a nun, but a lay person who chose a life of contemplation. She was also not the first person to use the anchorite cell attached to St Julian's church; it was used before her time and again after her death.
Julian is remembered at Norwich Cathedral with a statue on the west front and a pair of stained glass windows. One of the windows, in the Bauchon Chapel, portrays her as a Benedictine nun, which she was not. She is often called a saint as well, and she's not that either!
Anchoresses could not leave their cells; essentially they were walled in, so the decision to become an anchorite or anchoress was a serious one, and required a lifetime of dedication and commitment.
Because of that dedication, people often came to anchoresses for counsel, believing them to be wise or holy people. one visitor to 'Julian' was Margery Kempe (c.1373 – c.1438), who later dictated The Book of Margery Kempe, considered the first autobiography in English. This book detailed Kempe's numerous pilgrimages, and it is partly through this that we know so much about St Julian and her life.
On 8 May 1373 the anchoress Julian was struck by a severe illness which left her close to death. During the illness she had 16 visions, visions which she was moved to write down after her recovery. These writings took 20 years to complete, and are recorded in two stages. Immediately after her visions Julian wrote down a brief account. One can imagine her quickly scribbling down details of her impressions before she could forget them.
Then, after taking time to meditate on the visions, Julian began to write out a much longer, more detailed account, called The Long Text. This was sometime after 1393. Julian's visions became Revelations of Divine Love, the first book written by a woman in English, and a spiritual classic even today.
Unlike many religious teachings of her day, Julian did not write of a vengeful or judgemental God, but a God with an all-enveloping love, like a tender mother or father. This message of Divine Love ran counter to many religious teachings both at that time and since, but the simple, clear way she expressed her ideas continue to find an audience today, and her writings have been published in a multitude of languages and remain in print today.
ulian's hermitage was torn down at the Reformation, but after the church was hit by a bomb in WWII, the cell was rebuilt along with the very simple nave and chancel of the main church. Excavations uncovered what was thought to be the original foundations of the sanctuary and St Julian's cell.
The church was rebuilt using the original materials, so that it is essentially the 'same' medieval church, just reordered. Norwich did not really need another parish church; it has plenty to spare, but the church was rebuilt in part to act as a focus for the shrine of Lady Julian of Norwich. The north wall of the nave is largely original, with several small round windows suggeting a construction date sometime in the late 11th century.
Just one footnote to the rebuilding story; there is actually no firm evidence that the foundations discovered on the south side of the church were those of Julian's cell. It would have been much more commmon fore an anchoress cell to be built on the north side of the church.
From the nave a Romanesque doorway leads down a few steps to the hermitage, where you will find a separate altar and a small shrine against the north wall. This is, as closely as we can tell, where the original cell connected with the church. The best historic features inside the church are a 15th century octagonal font, brought here from All Saints church in the city centre after the original 15th century font was destroyed in the bombing.
Another historic feature is the Romanesque doorway, which has very nicely carved capitals, though rather worn with age. But most people don't come here for the architecture, though it is interesting, but for the connection with Julian.
www.britainexpress.com/counties/norfolk/norwich/st-julian...
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St Julian, although almost forgotten today, was a popular figure in medieval legend. He was a nobleman who, out hunting one day, spared the life of a deer which had admonished him. It then went on to make the rather startling prediction that he would kill his parents. By roundabout means, this accidentally happened; Julian resolved to pay penance by establishing a riverside inn for travellers, and a hospital for the poor. So, he was an entirely appropriate choice of patron for the medieval Priory established here in the medieval suburb of Conesford on the banks of the Wensum.
he Priory has long gone. In the 18th and 19th century this north bank area of the city was taken over with factories, warehouses and working class housing. They took the place of small artisans' cottages and workshops, some of which survive. In the late middle ages, much of East Anglia's stained glass and memorial brasses had been made here, but over the following centuries you would have been more likely to find tanneries and slaughterhouses. Only now is this area undergoing a full-scale regeneration that may see it become the city's artists quarter. King Street, the main road that ran through Conesford, is being gentrified, but still the urban decay of centuries clings to the old buildings.
But although this church is a small and rebuilt building, tucked away in what is still the anonymous and run down inner city, St Julian is one of the most famous of Norwich's churches because it is associated with the mystical visions of the Blessed Mother Julian of Norwich. Both church and mystic took their name from the adjacent Priory; in a way, it is a coincidence that they share it.
When Dame Julian came here, the church looked much as it did in the early 19th century drawing above. By the time George Plunkett took his 1937 photographs on the right, the Victorians had replaced the chancel, but it was still substantially a medieval church.
Incidentally, Dame Julian did not actually receive her visions at this church; some people are disappointed when they discover this. In fact, we don't know who she really was at all. She was a woman, of course, and probably of noble birth; she fell ill in the 1370s, probably in one of the outbreaks of the Black Death which carried off half Norfolk's population between the late 1340s and the end of the century.
In her deathbed delirium, she claimed, she received mystical visions, which she termed Revelations of Divine Love. On her unexpected recovery, she was received into holy orders, taking the name Julian, and became an Anchoress.
An Anchoress was a kind of female hermit, walled up in a room on the side of a church with a view of the altar. Meals would be passed to her, ablutions passed out, and she would offer advice to visitors; but her existence was largely a contemplative one. Her male equivalent would have been an Anchorite; there is surviving evidence of Anchorite or Anchoress cells at half a dozen East Anglian churches.
here was a great craze for Anchorites and Anchoresses in the late 14th century, mainly as a result of the way in which the Black Death had concentrated our minds and made us serious. Dame Julian devoted her time to prayer and contemplation of her visions, which she wrote down in English.
The manuscripts were scattered to the four winds by the Reformation, and it was really only in the 20th century that the importance of her work in both literary and spiritual terms was recognised. The most striking thing about the Revelations is quite simply that, at a time when an obsession with death, doom and gloom would have been entirely reasonable, they are optimistic and uplifting, an affirmation of our relationship with God. They suggest that our ultimate destiny is intended by God to be beautiful and glorious, and that life is not a test which sends its failures to hell.
Roger Clarke, a friend of this site, points out this has always been a rundown and poor part of Norwich, even in medieval days. Because even in the fifteenth century the Conesford area had a certain reputation, Roger writes, I have always felt that this adds to the specialness of the place. Mother Julian's Revelations are highly incarnational and stress the reality of Christ sharing in the messes and confusion of human existence - grace is very much earthed and earthy for her. What better place for the Revelations than a church in a run-down, slightly seedy, decayed, red-light district ? The holy is glimpsed, not in the purity of isolation, but in the ordinary - or, as Mother Julian, would call it "the homely". The Revelations are at the forefront of medieval northern European spiritual writing.
Although she has never been officially recognised as a Saint, Mother Julian is often treated as one (Blakeney church has a window of 'St Julian of Norwich') and her patronal day of May 8th is included in the Ordo of both the Church of England and of the Catholic Church in England and Wales.
A 1905 photograph of the interior above shows us that St Julian was a spectacularly high church at the start of the 20th century. The rood beam inscription reads And Incense shall be offered unto My Name and a Pure Offering received. But during the 1942 air raids on Norwich, St Julian was one of five city churches destroyed by the bombing.
2005, looking east: the doorway to the cell is on the right
Thanks to the significance of its most famous resident, it was the only one to be rebuilt, and this was done in the 1950s according to its original plan, except that the presumed site of Mother Julian's cell was added as a transept, accessed through a massive Norman doorway brought here from the bombed out church of St Michael at Thorn. The steeply pitched roof gives it an attractively rustic feel, and the Saxon windows exposed by the bombing have been left as features on the north side. The tower was left at a lower level, and is now less-convincingly Norman than it was before the bombing.
George Plunkett's 1946 photograph shows St Julian in ruins at the end of the war, and reminds us quite how complete the destruction was - far greater than at St Paul, for example. By the 1950s, work was in progress; the second photograph shows the state of play in 1952; in the foreground is Mother Julian's cell being constructed on the presumed site of its predecessor. On the same day, the north side is shown below, with the completed church being landscaped in 1962 in the fourth photograph.
The twelve-storey council block of Normandie tower looms over the church, and in this challenging area it was fitting that a group of Anglican nuns from the Community of All Hallows at Ditchingham on the outskirts of Bungay should have set up a community beside the church in the 1950s. In the reorganisation of Norwich parishes, this was one of two churches in the new Parmentergate parish to survive as a working church - the other is St John Timberhill.
We had just arrived inside St Julian to hear whispered voices coming from the south transept, when all of a sudden a nun came flying out through the Norman doorway into the body of the church. Not literally flying, of course, but she was certainly fleet of foot. "Hello sister, is it all right to have a look around?", I said, because it seemed only polite to ask.
"Can you wait a few minutes?" she replied, breathlessly, "we're in the middle of a Eucharist." And then she was gone, out of the north door. Well, what would you do? I thought about it, and began to photograph the font. I had just become engrossed in this when the breathless nun fled back in, carrying a large consecration host. She skipped back into the transept, and a few moments later we heard her voice begin to intone the third eucharistic prayer. I am not a member myself, but I love the Church of England and its funny little ways.
The font I was photographing came from All Saints in the city centre, another example of the way in which surviving Norwich churches have been enriched by those that fell to redundancy. It is similar to one that was in St James, but which has now been moved to a church in Norwich's northern suburbs. There is another in the series at Stalham. It was brought here to replace a 15th century font with shields that was destroyed by the bombs - you can see both fonts below, the earlier one photographed in 1937 by George Plunkett.
Although I have been fortunate enough to visit this church on a number of occasions, and have usually basked in its peaceful and contemplative atmosphere, we were in a hurry on this particular day, because it was the National Heritage open day 2005, when all of Norwich's medieval churches were open. St Julian is always open daily anyway, but most Norwich churches are not; so we pressed on to St Peter Parmentergate and left St Julian's nuns to their Eucharist. Peter Stephens kindly came to the rescue with the photographs below, which include the cell and the cell itself, which was inaccessible because of that eucharist and its attendant nuns.
I do admire Anglican nuns. Over in the Catholic Church there are thousands and thousands of nuns, mostly now in plain clothes, all over the world. They bestride the globe with their sleeves rolled up, teaching, running hospitals, contemplating, suing for peace in war zones, standing up to Bishops; one critic described them as the shock troops of Vatican II. But at least they know they are at the heart of their Church.
Not so Anglican nuns. You have to be someone really special to devote your life, quite literally, to a Church where you are in a tiny minority of the clerisy, where half the members of the Church don't even know that you exist, and, worse, some of those who do know about you wish that you didn't. Just imagine; you give up everything, only to watch the worldwide Anglican communion tearing itself apart, and the Church at home preparing to sink the life rafts that kept the Anglo-catholics afloat after the decision to ordain women Priests. Blimey. That'd be a test for your vocation and no mistake.
Perhaps it is a comfort for them to be here, and to sense the echo of Mother Julian's words: All shall be well, and all shall be well, and all manner of thing shall be well...
Simon Knott, November 2005
Poor dear Magnus. I took Bogart with me down to the farm leaving this dear boy at home. Somehow I don't even want to know what would happen to the foster kittens if Magnus joined us. Oh, don't worry, Magnus isn't at all mean. He would view them as toys, though, and Magnus simply has no idea of his strength. Given Magnus weighs literally 100x's more than the kittens right now, yikes, that could be ugly. Sorry, Tiny!
[SOOC, f/1.4, ISO 250, shutter speed 1/640, -2/3 EV]
Lekker contrastrijke beelden van middagje Den Haag: Capture One 20 edits only | Contrasty captures of afternoon walk in The Hague: Capture One edits only
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09 December 2022, Rome, Italy - Backstage of the fashion show by Stella Jean linked to the International Mountain Day 'Women move mountains'.
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Just finished this quilt top today and thought it has lots of color and would be good for this week,"52.5 of 2010"; theme: color! The pattern name is "Happy Star". I belong to a group from our church and we make quilts, tie them and each tie represents a 'prayer'. Then the quilt is given to someone who is in need of prayer and comfort from friends.
Given that the M420 has became the most common unit on my roster a little variety was necessary. With this in mind 3538 was taken out of service and modified to replicate one of the earlier units from the MR20a class. The last few members of this class share the same style of handrails that were used on later models so that eliminated one job. I did have to fabricate a new longer fuel tank though as well as changing the access door on the engineers side of the cab. On the earlier units this was one large door instead of the two piece style of later units.
Believed to date from 1480.
Given as the BLUEBELL 1743 to 1822.
An advertisement dated 1725 reads:-
``There will be a great cock match at the Blue Bell at Hog Hill to show 31 cocks a side. For 2 guineas a cock and 20 guineas for the odd battle. Gentlemen will be accommodated with a glass of excellent wine and care will be taken to prevent disturbance by the Mob. ''
23rd November 1804 : Charlotte Parslee offered a Reward of Five Guineas to any person who successfully reported the offender or offenders, responsible for stealing a Mahogany Trunk from an upper room of the BELL INN on the evening of Sunday 18th November 1804. The Trunk contained a black silk spencer (?), a black silk cloak, trimmed with crape, a black shawl of Norwich manufacture, a square Japan muslin shawl and a black silk bonnet.
All had been recovered having been found in the stables of the LAMB INN.
5th January 1850 - Mr. F. H. Spanton, late of the KINGS ARMS INN, Timberhill, advised his Friends and the Public in general that he had taken the BELL INN with a determination to merit their continued support.
Burton Ales being on draught and Post Horses available to all parts of the Kingdom.......
The Directors of the Eastern Counties Railway appointed Mr. Spanton to provide Omnibuses, Cabs, &c. for conveying Passengers to and from the Stations - November 1851.
On the same date, the Proprietors of the NORFOLK HOTEL and the ROYAL HOTEL informed that, notwithstanding recent arrangements made by the Eastern Counties Railway Company, they would continue to convey passengers at the usual fares. They also stated that although they would no longer be able to stand in the Station Yard, they would await outside the Station Gates and convey to any part of the City, Free of Charge.
A fire broke out at 10:00 pm on Tuesday 26th April 1853 in a third storey room used by servants. So fierce was the fire that the room could not be entered, but a hose, fed from a hydrant near Red Lion Street, delivered a plentiful and continuous supply of water through the window. Fires also broke out in adjoining rooms and the bedroom below. The main fire was subdued in about ten minutes and the other fires were swiftly extinguished. There was substantial damage but Mr. Spanton was insured with the Sun office.
Mr. Spanton said that, owing to the respectability of the friends of Alfred Baker, errand boy at the Bell, he had no desire to prosecute the lad for having stolen ten shillings and a pistol from him and six shillings from the ostler.
The boy was reprimanded and discharged at the hearing held Saturday 14th May 1853.
Members of the Norwich Glee Club met here Tuesday 11th September 1855 and were reminded of the glorious achievements in the Crimea and the toast `The fall of Sebastopol' was given. Following three hearty cheers, Mr. Love sang `Once more old England's warriors.'
The Glee Club met here on the evening of Wednesday 13th October 1858. Glees included "Here in cool grot," "Look on the bright side of life" and "The brave old Teneraire." The Band performed the overture to Figaro and the Excursion Gallop with great spirit and precision.
In 1858 John Murnane, proprietor, advertised `The most central and cheapest family and commercial hotel in Norwich'
Used as headquarters and billets for the American Women's Army Corps from 1943 to 1945.
Reginald Charles Thomas Smith was manager of the premises in September 1943 when accusations were made that black-out curtains in the stock room were not drawn properly and allowing light to show.
The case was dismissed Saturday 11th September 1943.
Closed in 1960's to mid 1970's
Reopened as a freehouse c1976.
Closed 13.10.1989.
Reopened 1994 as the first J. D. Weatherspoons operation in Norwich.
Part of the building now used as a Building Society.
11th OH. Infantry
Linn County Republic, Friday, Feb.22, 1907
Died: Feb. 14, 1907
COL. JAMES F. HARRISON,
BORN MARCH 9, 1825---DIED
FEB. 14, 1907
A Valiant Soldier a Faithful Father
and an Honored Citizen
Laid to Rest.
Col. James F. Harrison, formerly County Surveyor, and an old time citizen of Mound City, Linn County, Kansas born March 9th, 1825 in Cincinnati, Ohio, was the son of William Henry Harrison, a native of Vincennes, Indiana. His father, born Sept. 26, 1802, was the son of General William Henry Harrison, the paternal grandfather of our subject being the hero of Tippecanoe, and later President of the United States. The father, educated in Transylvania University, in Kentucky, was admitted to the Bar in Ohio in 1823. The mother, Jane Findlay Irwin, was the daughter of Archibald Irwin a prosperous farmer near Mercersburgh, Pennsylvania. On the Harrison side the family dates back to Thomas Harrison, a Major General of the Parliamentary army, and once Colonel of the Old Ironsides Regiment of Cromwell. He was one of the Judges who tried King Charles, and was the one who, by orders of Cromwell dissolved the long Parliament and arrested the Speaker. He was hung, drawn and quartered May 10th, 1660. His son, Benjamin Harrison, who emigrated to America on account of political differences with his father located in the Old Dominion, and became Clerk of the Council of Virginia. He died in the year of 1649, and left a son Benjamin; that latter was born September, 20th, 1645 in Southwork, Parish, Surrey county, Virginia, and died January 1713. His son Benjamin, born in Berkley, Virginia, and later Attorney General and Treasurer of the state, was also Speaker of the House of Burgesses, and died April 10th, 1710, aged thirty seven years.
Benjamin Harrison, also born in Berkley, and a son of the last named Sheriff of Charles City county, and in 1728 a member of the house of Burgesses died in 1774. His son Benjamin, likewise of Berkley, was a member of the House of Burgesses from1750 to 1775, and was a member of the first Continental Congress and a signer of the Declaration of Independence. He was three times Governor of Virginia and carried the popular vote of his state. His third son, William Henry Harrison, born in Berkeley, Feb. 9, 1775, afterwards became the famous General and later President of the United States. He served as Aide de Camp under Anthony Wayne and was Secretary of the North-west Territory. He was a delegate to Congress from that territory, and a brave soldier he fought at the battle of Tippecanoe Nov. 7, 1811. He was engaged at Ft. Meigs—and participated in the battle of the Thames Oct. 6, 1812. He was United States Senator from Ohio, and was Minister to Columbia. President of the United States, he expired while in office April 4, 1841.
His second son, William Henry Harrison became the father of our subject. Upon the maternal side, the family dates back to Archibald Irwin, who settled in Pennsylvania before the Revolutionary war. He was a cadet of the House of Irwin, of Bonshaw, Scotland. His son Archibald married Mary Ramsay, whose father was a younger member of the Dalhousie family of Scotland. Their daughter was Jane Findlay Irwin the mother of Col. James F. Harrison.
The parents after their marriage settled in Cincinnati, Ohio where the father practiced law, and later died in his fathers house at North Bend. The father and mother were blessed with two children, James F. and William Henry. The later, born May 5th, 1828 died in Mexico in April 1849.
Our subject who was educated in Cincinnati College, entered West Point Military Academy in 1841 and graduated in 1845. General Fitz John Porter was in the same class. Colonel Harrison later resigned from the Academy, but when the war broke out with Mexico, volunteered in the First Ohio Infantry. He was Adjutant of the same when only twenty one years of age, and served with distinction under Colonel Alexander M. Mitchell. Our subject remained with his regiment, actually engaged all through the war, he was under the command of General Taylor until discharged in June 1847, and participated in numerous hot skirmishes with the Mexican Cavalry.
Our subject became an inmate of the White House at Washington D. C., during the incumbency of President W. H. Harrison and was at his bedside when that veteran soldier and statesman entered into rest, mourned by all loyal citizens as a national loss. This was prior to his going to West Point. After his return from the Mexican war, Colonel Harrison entered into the study of law, and later admitted to the Bar of Indiana, practiced there for a few years. He resided in Dayton, Ohio from 1854 until 1864, and enlisted in the three months service in the Civil war being Colonel of the 11th Ohio Infantry. During the Chickamauga Campaign he was Aide de Camp and Chief of Staff to General W. H. Lytle, and was covered by the life blood of the General when he was killed in September 1863. The friendship between our subject and the General was very strong; their fathers also had been friends, tried and true, as has likewise been their grandfathers. For a short time Colonel Harrison served on the staff of General P. H. Sheridan, but after the sad demise of General Lytle, resigned from the army.
During the last call of President Lincoln, our subject re-enlisted as a private in the First Ohio Cavalry, and was transferred as Lieutenant to the One hundred and eighty-fifth Ohio Infantry. Later, as captain of the One hundred and eighty-seventh Ohio he went to Georgia and remained until the close of the war. During the Squirrel Hunter Campaign in Ohio, our subject was the recipient of the following order September 12, 1862: “Colonel Harrison, First Regiment State Militia, has been placed in charge of the defense of the Ohio River west of Cincinnati to the Indiana line. He will be obeyed and respected accordingly. By the order of Major General Lew Wallace and Major M. McDowell, A. D. C.
Our subject served through the campaign and was discharged by order of David Tod, Governor of Ohio. Col. Harrison raised a company in Dayton, Ohio in a half hour and was placed in command of a regiment. The same day he was given charge of a brigade, being then engaged two weeks in the service of the government. In 1866 Colonel Harrison settled in Linn county, where for many years he was county surveyor and one of the most popular men of his locality.
In the year 1848 James F. Harrison and Miss Caroline M. Alston of South Carolina were united in marriage. This estimable lady died in the spring of 1863, and the three children of the union are now deceased. Our subject again wedded in December, 1864 to Miss Alice Kennedy, a native of Mississippi and a daughter of John Kennedy formerly of Belfast, Ireland, but originally a Scotch merchant, removing to Belfast in mature life. Unto this second union were born six children, five of whom are now living: John Rudolph, James Findley, Jr., and Archie Irvin. Col. Harrison was a member of the Episcopal church, fraternally associated with Montgomery Post No. 38, G. A. R. of Mound City which had charge of the burial services at Mound City where he was laid to rest; he was likewise a member of the Veterans Association of the Mexican War.
Politically, our subject was a Douglas Democrat and had been a slave holder, but the first shot fired at Sumpter changed him, and killed his democracy for all time to come. The relationship between Col. Harrison and Ex-President Benj. Harrison was that of cousins, theirs being relationship on both the fathers and mothers side. The descendent of honored ancestry and himself personally faithful to all his obligations as a man and citizen, Colonel Harrison won a high place in the regard of a wide acquaintance and throughout Linn county, was esteemed as a man of fine attainments, superior ability and sterling integrity of character.
He passed away peacefully at 10 a. m., February 14 surrounded by his entire family, the funeral service taking place at his residence at 3 o’clock Saturday afternoon, interred under the auspices of the G. A. R., and laid to rest in the Mound City cemetery, the Rev. E. N. Gause preaching the funeral sermon.
The pall-bearers were: Major E. M. Adams, Captain O. E. Morse, S. Dillon Moore, J. H. Maden, H. H. Woy and J. J. Hawkins; all being members of Montgomery Post No. 38, G. A. R. Pleasanton and LaCygne G. A. R. Posts were there and a large number of friends and relatives.
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CARD OF THANKS.
We desire to extend our sincere thanks to our many friends and Montgomery Post No. 38, G. A. R. for their sympathy and kindness through the illness and death of our beloved husband and father James Findley Harrison.
MRS. ALICE HARRISON AND FAMILY.
The historic ball given by the then Secretary of State for Foreign Affairs—Lord Grenville—was the most brilliant function of the year. Though the autumn season had only just begun, everybody who was anybody had contrived to be in London in time to be present there, and to shine at this ball, to the best of his or her respective ability.
His Royal Highness the Prince of Wales had promised to be present. He was coming on presently from the opera. Lord Grenville himself had listened to the two first acts of Orpheus, before preparing to receive his guests. At ten o’clock—an unusually late hour in those days—the grand rooms of the Foreign Office, exquisitely decorated with exotic palms and flowers, were filled to overflowing. One room had been set apart for dancing, and the dainty strains of the minuet made a soft accompaniment to the gay chatter, the merry laughter of the numerous and brilliant company.
In a smaller chamber, facing the top of the fine stairway, the distinguished host stood ready to receive his guests. Distinguished men, beautiful women, notabilities from every European country had already filed past him, had exchanged the elaborate bows and curtsies with him, which the extravagant fashion of the time demanded, and then, laughing and talking, had dispersed in the ball, reception, and card rooms beyond.
Not far from Lord Grenville’s elbow, leaning against one of the console tables, Chauvelin, in his irreproachable black costume, was taking a quiet survey of the brilliant throng. He noted that Sir Percy and Lady Blakeney had not yet arrived, and his keen, pale eyes glanced quickly towards the door every time a newcomer appeared.
He stood somewhat isolated: the envoy of the Revolutionary Government of France was not likely to be very popular in England, at a time when the news of the awful September massacres, and of the Reign of Terror and Anarchy, had just begun to filtrate across the Channel.
In his official capacity he had been received courteously by his English colleagues: Mr. Pitt had shaken him by the hand; Lord Grenville had entertained him more than once; but the more intimate circles of London society ignored him altogether; the women openly turned their backs upon him; the men who held no official position refused to shake his hand. - Baroness de Orczy
I made this teapot tower for my friend Anne's birthday. Some of the pieces of china were bits she had given me over the years.
I have given this some thought over the years; what distinguishes a neck corset from a collar? For me, a collar has limited adjustment using buckles or locks, etc. A neck corset has infinite adjustment through laces.
Obviously, tight-lacing a neck corset could be deleterious to the wearer, but they can certinaly be utilised to immobilise the wearer's head and to restrict breathing. There are a few photos out there of a girl I knew as Gina, who intentionally wore a neck corset so tight that she could barely breathe, the veins in her forehead stood out, and she couldn't swallow.
Neck corsets could be used to give the appearance of a stretched neck by pushing the collar bones down and the chin up. I have never worn a neck corset, but I am guessing that a neck corset that tall will be highly restrictive.