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Kenroku-en Gardens & Kanazawa Castle, Kanazawa, Japan
Kenroku-en (兼六園, Six Attributes Garden), located in Kanazawa, Ishikawa, Japan, is an old private garden associated with Kanazawa Castle. Along with Kairaku-en and Kōraku-en, Kenroku-en is one of the Three Great Gardens of Japan.
Kenroku-en was developed from the 1620s to the 1840s by the Maeda clan, the daimyōs who ruled the former Kaga Domain.
While the date of initial development of the garden that would be become known as Kenroku-en is rather unclear, one version of the garden's origins can perhaps be marked by the completion of the Tatsumi water channel in 1632 by Maeda Toshitsune, the third daimyō of the powerful Maeda clan and ruler of the Kaga Domain from 1605 to 1639, as this feature would be later incorporated into creating the garden's twisting waterways in 1822.
The garden is located outside the gates of Kanazawa Castle where it originally formed the outer garden, and covers 114,436.65 m² (over 25 acres). It began in 1676 when the 5th daimyō Maeda Tsunanori moved his administration to the castle and began to landscape a garden in this vicinity. This garden was, however, destroyed by fire in 1759.
The garden was named by Matsudaira Sadanobu at the request of Narinaga. Its name was derived from the "Chronicles of the Famous Luoyang Gardens" (洛陽名園記), a book by the Chinese poet Li Gefei (李格非), and stands for the six attributes of a perfect landscape: spaciousness, seclusion, artifice, antiquity, waterways, and panoramas.
Kanazawa
Kanazawa (金沢市 Kanazawa-shi) is a city located in Ishikawa Prefecture, Japan. As of 1 January 2018, the city had an estimated population of 466,029 in 203,271 households. The total area of the city was 468.64 square kilometres (180.94 sq mi). It is the capital of Ishikawa Prefecture.
Kanazawa is located in north-western Ishikawa Prefecture in the Hokuriku region of Japan and is bordered by the Sea of Japan to the west and Toyama Prefecture to the east. The city sits between the Sai and Asano rivers. The eastern portion of the city is dominated by the Japanese Alps. Parts of the city are within the borders of the Hakusan National Park. Kanazawa has a humid continental climate (Köppen Cfa) characterized by hot and humid summers and cold winters with heavy snowfall. Average temperatures are slightly cooler than those of Tokyo, with means approximately 4 °C (39 °F) in January, 12 °C (54 °F) in April, 27 °C (81 °F) in August, 17 °C (63 °F) in October, and 7 °C (45 °F) in December. The minimum temperature on record was −9.4 °C (15.1 °F) on January 27, 1904, with a maximum of 38.5 °C (101.3 °F) standing as a record since September 8, 1902. The city is distinctly wet, with an average humidity of 73% and 193 rainy days in an average year. Precipitation is highest in the autumn and winter; it averages more than 250 millimetres (10 in)/ month November through January when the Aleutian Low is strongest, but it is above 125 millimetres (4.9 in) every month of the year.
The area around Kanazawa was part of ancient Kaga Province. The name "Kanazawa" (金沢, 金澤), which literally means "marsh of gold", is said to derive from the legend of the peasant Imohori Togoro (literally "Togoro Potato-digger"), who was digging for potatoes when flakes of gold washed up. The well in the grounds of Kenroku-en known as 'Kinjo Reitaku' (金城麗澤) to acknowledge these roots. The area where Kanazawa is was originally known as Ishiura, whose name is preserved at the Ishiura Shrine near the Kenrokuen Gardens.
During the Muromachi period, as the powers of the central shōguns in Kyoto was waning, Kaga Province came under the control of the Ikkō-ikki, followers of the teachings of priest Rennyo, of the Jōdo Shinshū sect, who displaced the official governors of the province, the Togashi clan, and established a kind of theocratic republic later known as "The Peasants' Kingdom". Their principal stronghold was the Kanazawa Gobo, on the tip of the Kodatsuno Ridge. Backed by high hills and flanked on two sides by rivers, it was a natural fortress, around which a castle town developed. This was the start of what would become the city of Kanazawa.
Stella & Karen V1.0
www.mediafire.com/?oib087oc6bv0rem
Requires TBBP compatible skeleton: XP32 Maximum Skeleton - XPMS
skyrim.nexusmods.com/mods/26800//?
Feature:
-Adds 2 female followers.
Follower Info:
-Location: The Temple of Mara, in Riften
-Essential, Marriage possible
Default Body : UNBP TBBP
Level : Min 10 - (Level up in synchronization with the player.)
Special thanks to 89 G.J for helping me to pick Followers's names
Credits and Thanks:
XP32 Maximum Skeleton, UNPB resources.
Hello Santa for SG Series (SG hair, SG Female Eyebrows & SG textures ver 08 Nov 2013).
KS Hairdos 265 by Kalilies Shocky and Stealthic Khaos: www.nexusmods.com/skyrim/mods/58221/?
Enhanced Character Edit by ECE team: www.nexusmods.com/skyrim/mods/12951/?
Eyes Glitch Fix by bellwood2206: www.nexusmods.com/skyrim/mods/50132/?
Raven Reginleif for Precious Eyes Style V2: skyravblog.blogspot.ru/2014/10/precious-eyes-style-v2.html
Halofarm for High Poly Feet and Hands for UNP Bodies: mod.dysintropi.me/high-poly-feet-and-hands-for-unp-bodies/
Kameleon Armor by davjes: www.nexusmods.com/skyrim/mods/57530/?
Uglykidcid (loverslab) for conversion Kameleon Armor to UNPB TBBP
Val3DArt for creating Golden Arrow, JRCosta for conversion Golden Arrow to 7B: tes5stuff.blogspot.com/2014/09/golden-arrow-outfit.html
Jianeddie (3DM game) for Vindictus Devil Hunter outfit, Zquad1 (loverslab) for conversion Vindictus Devil Hunter -Demon Fet-
SydneyB for Bear Choker from Ashara Dimonized Dress and jewelry by SydneyB: www.nexusmods.com/skyrim/mods/14146/?
Enio for ChaosStarAmulet from Vampire Hunter: tes-game.ru/load/skyrim/bronja_i_odezhda/2537/39-1-0-3633
....
Thanks for the first 50 followers :) So here's the 50 minifigs I have selected. Can you name it all? Again, the my first milestone.
LiLy Follower
UNBLEAK ENB 265v2
LiLy Follower V1.0
www.mediafire.com/?bu3gp46k61dc13g
follower detail :
-Location: The Temple of Mara, in Riften
-Essential, Marriage possible
Default Body : UNBP TBBP
Level : Min 10 - (Level up in synchronization with the player.)
Height 0.98 Weight 80
Default Outfit : Lily Outfit (SparrowMash-Up UNP)
Default weapon : ac3axe
Credits and Thanks:
XP32 Maximum Skeleton, UNPB resources.
Hello Santa for SG Series (SG hair, SG Female Eyebrows & SG textures).
KS Hairdos 400 by Kalilies Shocky and Stealthic Khaos
eihei texture - modify by ben10omnitrix
Fair Skin Complexion by HHaleyy: www.nexusmods.com/skyrim/mods/51602/?
Enhanced Character Edit by ECE team: www.nexusmods.com/skyrim/mods/12951/?
Eyes Glitch Fix by bellwood2206: www.nexusmods.com/skyrim/mods/50132/?
Raven Reginleif for Precious Eyes Style V2: skyravblog.blogspot.ru/2014/10/precious-eyes-style-v2.html
Halofarm for High Poly Feet and Hands for UNP Bodies: mod.dysintropi.me/high-poly-feet-and-hands-for-unp-bodies/
SparrowMash-Up by Raven Reginleif: skyravblog.blogspot.ru/2014/10/sparrow-mashup.html
XiNAVRO for ac3axe - Liberation Assassin Set
....
© All rights reserved.
I must admit to finding the new word "following" replacing the contacts rather amusing. I know they use that on Twitter and some other photo sharing sites, but I still think its funny.
The gent is Dalmar Merrick, haughty high elf but overall decent necromancer, and the lady is my trustworthy two-handed nord Brunhilde Bonebreaker, who's all about ass-kicking and exploring ancient tombs. I've had these two followers forever and they're based on my closest peeps.
So I was inactive. A LOT. Anything you really think I should see you should tag me in , because I'm not looking through 100+ pages of stuff. I was meaning to come back sooner after my stretch of OHSHITBUSY but that just didn't really happen until now...
Also , apparently I havw 100 followers. Thank you all so very much! It's all so nice to be on here , and I'm glad to be back to such good news.
If you're wondering what that is , it's a brick built super battle droid (kinda retooled from the droid thing in one of this year's ninjago sets) on a rock , at this really epic place that's great for photos. There's more of this guys... Whatever this is he's doing (it's been many years since the clone wars , so something's up with this guy).
If you don't know where you are going, follow someone. It may be that on their way you'll find yours.
I just reached 400 followers, thanks guys :)
Finally the start of the actual 'LEGO Brand Store - Modular Building.' I might not do too many work in progress photos to keep it a surprise when I reveal the final model. I actually have halve of the model built on LDD waiting to finalise the designs before I work my way up.
This floor will consist of the main shopping area with the shelves and the iconic Brand Ribbon as well as the Pick A Brick Wall, LEGO Duck and Ole Kirk's House displays. The rest of the store floor will have The Gallery with iconic sets on display. The two areas on the side are a side entrance and a store room for employees only!
LEGO Brand Store (WIP)
AUTHENTIC JESUS had tons of followers at the contest...he didnt win, but he caused absolute pandemonium where everyone wanted to be photographed with him. /////////////the best thing about the Sister's show were the Marijuana 4/10 folks who incorrectly wandered into the Sister's space...they were like "OMG, This is like , OZ, man." Yes, it was. Probably because it was the Sister's 35th Anniversary and it was an homage to the Wizard of Oz. The lawn in front of the stage was filled with red-paper poppies. There were several 'Cowardly Lions", many "Glenda the Good Witch", a couple of 'Bad Witches" including one on a bike...a very young 6-year old Judy Garland passing out Giradelli Chocolate, an awesome Scarecrow of indeterminate sex, a few Tin Men (and one obviously Tin Woman), and even a couple of 'munchkins'...yes, real little people. Though, I'm happy to report that there were no Flying Monkeys.////////////////
• 🔹THANK YOU for the 409 MILLION VIEWS !
•🔹(ONWARD to 500 MILLION / HALF-A-BILLION VIEWS) .
•🔹• ADDA DADA's VIEW COUNT is :
•🔹•FOUR HUNDRED NINE MILLION VIEWS !!!!!!!!! (409,000,000+ VIEWS ) with over 11,000 followers !!!
( April 11, 2020)
•🔹•THANK YOU for visiting my virtual art gallery! Enjoy my social documentary photos of various events !
•🔹• ADDA DADA's photography presents a variety of adults at different public events . These photos do NOT imply the person's sexual orientation in any way. Everyone was asked and they consented to be photographed and posted.
•.🔹•Photos are properly marked SAFE or RESTRICTED ( 18+ only / nudity). There is NO porn, and, NO stolen photos on my site!
•.🔹•Viewers should be aware that these photos are viewed by a wide variety of folks . Inappropriate, RUDE, 'X' or 'R' rated comments shall be removed forthwith & you will be blocked.
•🔹•.MY photos are NOT to be reproduced, COPIED, BLOGGED, USED in any way shape or form. Use of them by anyone is an infringement of copyright ! © All rights reserved. Use without permission is illegal. •.•.•.•.•.•.•.•.•.•.•. •
🔹•Check out ADDA DADA's other ALBUMS
Thank you to the 300 that follow so far. Looking forward to looking at your works and continuing to share mine with you.
Wishing all Flickr viewers a very Merry Christmas and a Happy New Year. Some little bits of normality returned in 2021....occasionally !!....although it has been an extremely challenging year for all transport operators and their teams, well done to everyone involved in keeping the wheels turning.
It's been great looking at everyones photos this year, so thanks very much to all that take the time and trouble to upload their work for others to enjoy, it's appreciated, and thanks to those who take the time to view my photos too.
We go back into the archives to 1988 for this wintry scene at Gateshead Interchange which shows A Line of Pelaw Bedford coach EJR248W working service 88 in a flurry of snow. Of course A Line are still very much around and I hope to catch up with their current fleet whilst out and about in 2022.
Have a good one everybody :)
A gorgeous follower made by my dear friend TomAraya! You can find her at Candlehearth Hall, in Windhelm.
Many thanks to the following:
Fairy: shoofly-stock.deviantart.com/
Textures - viewfinder and pretty in pink: www.flickr.com/photos/skeletalmess/
Balloon: www.imaginationart.altervista.org
Dolphins, background, castle, seagull and one extra texture mine
www.loverslab.com/topic/35315-hidielle-follower/
test
The Neith Team Warpaints Set by ElaNeith
Raven's Warpaint by Raven Reginleif
Precious Eyes Style by Raven Reginleif
with J.F textures and phenotypes. Just need to tweak this damn warpaint -.-'. Also there is a small neckseam. Can it be caused by the tintmask color? o.o
THANK YOU GUYS SO MUCH!! I never thought I'd get this many followers for the time I've been on here. You guys are awesome! A special thanks gos to,Sassenach5, for being my first follower. And aaronzambiasi for being my second follower. And last but certainly not least, I thank Pate-keetongu for being my third follower. But then there's bloodwerth, my 400th follower, thank you! Then there is all 396 of the rest of you, and to you I say Thank you so much!!
Thank you so much for all the great experiences I have had with you guys over the past 5 years on Flickr. It is hard to believe so much time has passed, and it is really awesome to be part of such a passionate Lego community. I hope to keep providing you with my best content and continue to bond over our bricks.
-Jacob :)
Lucas Cranach the Elder (follower): "Small Miracle Altarpiece of Mariazell"
Der Kindersturz der Burg Kammerstein
Malerei auf Fichtenholz. Dürerzeit - Österreich am Tor zur Renaissance / The Age of Dürer - Austria at the Gate of the Renaissance
Belvedere, Wien
Universalmuseum Joanneum, Alte Galerie, Graz
Ahem...That was...different.
Honestly, I cannot thank the 107 of you who chose to follow me, enough. It means a great deal to me and you have my gratitude.
A special thanks to Slight.of.brick, who chose to shout me out not once, but twice! Thank you.
Now, another good thing about this is that I can use this post to give updates...Not many that I can think of apart from the fact that I no longer have access to Microsoft office so my Doctor who series may become ever so slightly more infrequent. I had to use macs solution: keynote, which is an utter b*****d to save pictures from.
On the bright side at least I can still access my episode plans, even if I can't edit them...
Anywho, back on track. To conclude, Thank you everyone who follows me (here, obviously. Not in real life 'cos that'd be creepy) and I hope you all continue to follow me in the future :)
MarieRose Follower v1.0
www.mediafire.com/?qknupd8pxhv79ts
Update V1.1: only Option HDT_PE-Hair
www.mediafire.com/?wa681d7ssmmu8l7
Location: The Arcanaeum, College of Winterhold.
Default Body: UNPB TBBP W:50
Options:
1-HDT_PE Hair : Requires HDT Physics Extensions: www.nexusmods.com/skyrim/mods/53996/?
2-Japanese child voice
I don't understand Japanese so i don't know what she say :D
but I like that Voice!
This weekend I got my 200th follower. I wanted to thank you all for your support, kind comments, and donations. Here's to another 200. :)
Merci à tous de me suivre depuis quelques mois ! je suis très content que mes créations vous plaises ! Plusieurs vaisseaux sont en cours de modernisations, de préparations, de constructions…
Thank you all for following me for a few months! I am very happy that you like my creations! Several ships are being modernized, prepared and built...
Shopkeepers, do you know the importance of advertising? Let's give customers a spoiler of what they can find by coming to your store
Even Danny's visit is in a Black Friday mood, call me in private and he's so drooling 😍 30% off on commissions!!
Tag your favorite store here #followers #BlackFridaysl #blackfridaysecondlife
Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in northeastern India sometime between the sixth and fourth centuries BCE.
The word Buddha means "awakened one" or "the enlightened one". "Buddha" is also used as a title for the first awakened being in a Yuga era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (Pali sammāsambuddha, Sanskrit samyaksaṃbuddha) of the present age. Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the śramaṇa movement common in his region. He later taught throughout regions of eastern India such as Magadha and Kosala.
Gautama is the primary figure in Buddhism and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.
CONTENTS
HISTORICAL SIDDHARTA GAUTAMA
Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order during the Mahajanapada era during the reign of Bimbisara, the ruler of the Magadha empire, and died during the early years of the reign of Ajasattu, who was the successor of Bimbisara, thus making him a younger contemporary of Mahavira, the Jain tirthankara. Apart from the Vedic Brahmins, the Buddha's lifetime coincided with the flourishing of other influential śramaṇa schools of thoughts like Ājīvika, Cārvāka, Jainism, and Ajñana. It was also the age of influential thinkers like Mahavira, Pūraṇa Kassapa , Makkhali Gosāla, Ajita Kesakambalī, Pakudha Kaccāyana, and Sañjaya Belaṭṭhaputta, whose viewpoints the Buddha most certainly must have been acquainted with and influenced by. Indeed, Sariputta and Moggallāna, two of the foremost disciples of the Buddha, were formerly the foremost disciples of Sañjaya Belaṭṭhaputta, the skeptic. There is also evidence to suggest that the two masters, Alara Kalama and Uddaka Ramaputta, were indeed historical figures and they most probably taught Buddha two different forms of meditative techniques. While the general sequence of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" is widely accepted, there is less consensus on the veracity of many details contained in traditional biographies.
The times of Gautama's birth and death are uncertain. Most historians in the early 20th century dated his lifetime as circa 563 BCE to 483 BCE. More recently his death is dated later, between 411 and 400 BCE, while at a symposium on this question held in 1988, the majority of those who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha's death. These alternative chronologies, however, have not yet been accepted by all historians.
The evidence of the early texts suggests that Siddhārtha Gautama was born into the Shakya clan, a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the 5th century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. According to the Buddhist tradition, Gautama was born in Lumbini, nowadays in modern-day Nepal, and raised in the Shakya capital of Kapilavastu, which may have been in either present day Tilaurakot, Nepal or Piprahwa, India. He obtained his enlightenment in Bodh Gaya, gave his first sermon in Sarnath, and died in Kushinagar.
No written records about Gautama have been found from his lifetime or some centuries thereafter. One Edict of Asoka, who reigned from circa 269 BCE to 232 BCE, commemorates the Emperor's pilgrimage to the Buddha's birthplace in Lumbini. Another one of his edicts mentions several Dhamma texts, establishing the existence of a written Buddhist tradition at least by the time of the Maurya era and which may be the precursors of the Pāli Canon. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, reported to have been found in or around Haḍḍa near Jalalabad in eastern Afghanistan and now preserved in the British Library. They are written in the Gāndhārī language using the Kharosthi script on twenty-seven birch bark manuscripts and date from the first century BCE to the third century CE.
TRADITIONAL BIOGRAPHIES
BIOGRAPHICAL SOURCES
The sources for the life of Siddhārtha Gautama are a variety of different, and sometimes conflicting, traditional biographies. These include the Buddhacarita, Lalitavistara Sūtra, Mahāvastu, and the Nidānakathā. Of these, the Buddhacarita is the earliest full biography, an epic poem written by the poet Aśvaghoṣa, and dating around the beginning of the 2nd century CE. The Lalitavistara Sūtra is the next oldest biography, a Mahāyāna/Sarvāstivāda biography dating to the 3rd century CE. The Mahāvastu from the Mahāsāṃghika Lokottaravāda tradition is another major biography, composed incrementally until perhaps the 4th century CE. The Dharmaguptaka biography of the Buddha is the most exhaustive, and is entitled the Abhiniṣkramaṇa Sūtra, and various Chinese translations of this date between the 3rd and 6th century CE. The Nidānakathā is from the Theravada tradition in Sri Lanka and was composed in the 5th century by Buddhaghoṣa.
From canonical sources, the Jataka tales, the Mahapadana Sutta (DN 14), and the Achariyabhuta Sutta (MN 123) which include selective accounts that may be older, but are not full biographies. The Jātakas retell previous lives of Gautama as a bodhisattva, and the first collection of these can be dated among the earliest Buddhist texts. The Mahāpadāna Sutta and Achariyabhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from the Tuṣita Heaven into his mother's womb.
NATURE OF TRADITIONAL DEPICTIONS
In the earliest Buddhists texts, the nikāyas and āgamas, the Buddha is not depicted as possessing omniscience (sabbaññu) nor is he depicted as being an eternal transcendent (lokottara) being. According to Bhikkhu Analayo, ideas of the Buddha's omniscience (along with an increasing tendency to deify him and his biography) are found only later, in the Mahayana sutras and later Pali commentaries or texts such as the Mahāvastu. In the Sandaka Sutta, the Buddha's disciple Ananda outlines an argument against the claims of teachers who say they are all knowing while in the Tevijjavacchagotta Sutta the Buddha himself states that he has never made a claim to being omniscient, instead he claimed to have the "higher knowledges" (abhijñā). The earliest biographical material from the Pali Nikayas focuses on the Buddha's life as a śramaṇa, his search for enlightenment under various teachers such as Alara Kalama and his forty five year career as a teacher.
Traditional biographies of Gautama generally include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara) and perfected being who is unencumbered by the mundane world. In the Mahāvastu, over the course of many lives, Gautama is said to have developed supra-mundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma". Nevertheless, some of the more ordinary details of his life have been gathered from these traditional sources. In modern times there has been an attempt to form a secular understanding of Siddhārtha Gautama's life by omitting the traditional supernatural elements of his early biographies.
Andrew Skilton writes that the Buddha was never historically regarded by Buddhist traditions as being merely human:
It is important to stress that, despite modern Theravada teachings to the contrary (often a sop to skeptical Western pupils), he was never seen as being merely human. For instance, he is often described as having the thirty-two major and eighty minor marks or signs of a mahāpuruṣa, "superman"; the Buddha himself denied that he was either a man or a god; and in the Mahāparinibbāna Sutta he states that he could live for an aeon were he asked to do so.The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist. British author Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as a historical figure. Michael Carrithers goes a bit further by stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true.
BIOGRAPHY
CONCEPTION AND BIRTH
The Buddhist tradition regards Lumbini, in present-day Nepal to be the birthplace of the Buddha. He grew up in Kapilavastu. The exact site of ancient Kapilavastu is unknown. It may have been either Piprahwa, Uttar Pradesh, present-day India, or Tilaurakot, present-day Nepal. Both places belonged to the Sakya territory, and are located only 15 miles apart from each other.
Gautama was born as a Kshatriya, the son of Śuddhodana, "an elected chief of the Shakya clan", whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime. Gautama was the family name. His mother, Maya (Māyādevī), Suddhodana's wife, was a Koliyan princess. Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree.
The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak. Buddha's Birthday is called Buddha Purnima in Nepal and India as he is believed to have been born on a full moon day. Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pāli: Siddhattha), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great sadhu. By traditional account, this occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight Brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man. Kondañña, the youngest, and later to be the first arhat other than the Buddha, was reputed to be the only one who unequivocally predicted that Siddhartha would become a Buddha.
While later tradition and legend characterized Śuddhodana as a hereditary monarch, the descendant of the Suryavansha (Solar dynasty) of Ikṣvāku (Pāli: Okkāka), many scholars think that Śuddhodana was the elected chief of a tribal confederacy.
Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. The state of the Shakya clan was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the śramanic Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.
EARLY LIFE AND MARRIAGE
Siddhartha was brought up by his mother's younger sister, Maha Pajapati. By tradition, he is said to have been destined by birth to the life of a prince, and had three palaces (for seasonal occupation) built for him. Although more recent scholarship doubts this status, his father, said to be King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering.
When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rāhula. Siddhartha is said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.
RENUNCIATION AND ASCETIC LIFE
At the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome aging, sickness, and death by living the life of an ascetic.
Accompanied by Channa and riding his horse Kanthaka, Gautama quit his palace for the life of a mendicant. It's said that, "the horse's hooves were muffled by the gods" to prevent guards from knowing of his departure.
Gautama initially went to Rajagaha and began his ascetic life by begging for alms in the street. After King Bimbisara's men recognised Siddhartha and the king learned of his quest, Bimbisara offered Siddhartha the throne. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.
He left Rajagaha and practised under two hermit teachers of yogic meditation. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), he was asked by Kalama to succeed him. However, Gautama felt unsatisfied by the practice, and moved on to become a student of yoga with Udaka Ramaputta (Skr. Udraka Rāmaputra). With him he achieved high levels of meditative consciousness, and was again asked to succeed his teacher. But, once more, he was not satisfied, and again moved on.
Siddhartha and a group of five companions led by Kaundinya are then said to have set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha was rescued by a village girl named Sujata and she gave him some payasam (a pudding made from milk and jaggery) after which Siddhartha got back some energy. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's ploughing. He attained a concentrated and focused state that was blissful and refreshing, the jhāna.
AWAKENING
According to the early Buddhist texts, after realizing that meditative dhyana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way - a path of moderation away from the extremes of self-indulgence and self-mortification, or the Noble Eightfold Path, as was identified and described by the Buddha in his first discourse, the Dhammacakkappavattana Sutta. In a famous incident, after becoming starved and weakened, he is said to have accepted milk and rice pudding from a village girl named Sujata. Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish.
Following this incident, Gautama was famously seated under a pipal tree - now known as the Bodhi tree - in Bodh Gaya, India, when he vowed never to arise until he had found the truth. Kaundinya and four other companions, believing that he had abandoned his search and become undisciplined, left. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment. According to some traditions, this occurred in approximately the fifth lunar month, while, according to others, it was in the twelfth month. From that time, Gautama was known to his followers as the Buddha or "Awakened One" ("Buddha" is also sometimes translated as "The Enlightened One").
According to Buddhism, at the time of his awakening he realized complete insight into the cause of suffering, and the steps necessary to eliminate it. These discoveries became known as the "Four Noble Truths", which are at the heart of Buddhist teaching. Through mastery of these truths, a state of supreme liberation, or Nirvana, is believed to be possible for any being. The Buddha described Nirvāna as the perfect peace of a mind that's free from ignorance, greed, hatred and other afflictive states, or "defilements" (kilesas). Nirvana is also regarded as the "end of the world", in that no personal identity or boundaries of the mind remain. In such a state, a being is said to possess the Ten Characteristics, belonging to every Buddha.
According to a story in the Āyācana Sutta (Samyutta Nikaya VI.1) - a scripture found in the Pāli and other canons - immediately after his awakening, the Buddha debated whether or not he should teach the Dharma to others. He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognise the path, which is subtle, deep and hard to grasp. However, in the story, Brahmā Sahampati convinced him, arguing that at least some will understand it. The Buddha relented, and agreed to teach.
FORMATION OF THE SANGHA
After his awakening, the Buddha met Taphussa and Bhallika — two merchant brothers from the city of Balkh in what is currently Afghanistan - who became his first lay disciples. It is said that each was given hairs from his head, which are now claimed to be enshrined as relics in the Shwe Dagon Temple in Rangoon, Burma. The Buddha intended to visit Asita, and his former teachers, Alara Kalama and Udaka Ramaputta, to explain his findings, but they had already died.
He then travelled to the Deer Park near Varanasi (Benares) in northern India, where he set in motion what Buddhists call the Wheel of Dharma by delivering his first sermon to the five companions with whom he had sought enlightenment. Together with him, they formed the first saṅgha: the company of Buddhist monks.
All five become arahants, and within the first two months, with the conversion of Yasa and fifty four of his friends, the number of such arahants is said to have grown to 60. The conversion of three brothers named Kassapa followed, with their reputed 200, 300 and 500 disciples, respectively. This swelled the sangha to more than 1,000.
TRAVELS AND TEACHING
For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar and southern Nepal, teaching a diverse range of people: from nobles to servants, murderers such as Angulimala, and cannibals such as Alavaka. Although the Buddha's language remains unknown, it's likely that he taught in one or more of a variety of closely related Middle Indo-Aryan dialects, of which Pali may be a standardization.
The sangha traveled through the subcontinent, expounding the dharma. This continued throughout the year, except during the four months of the Vāsanā rainy season when ascetics of all religions rarely traveled. One reason was that it was more difficult to do so without causing harm to animal life. At this time of year, the sangha would retreat to monasteries, public parks or forests, where people would come to them.
The first vassana was spent at Varanasi when the sangha was formed. After this, the Buddha kept a promise to travel to Rajagaha, capital of Magadha, to visit King Bimbisara. During this visit, Sariputta and Maudgalyayana were converted by Assaji, one of the first five disciples, after which they were to become the Buddha's two foremost followers. The Buddha spent the next three seasons at Veluvana Bamboo Grove monastery in Rajagaha, capital of Magadha.
Upon hearing of his son's awakening, Suddhodana sent, over a period, ten delegations to ask him to return to Kapilavastu. On the first nine occasions, the delegates failed to deliver the message, and instead joined the sangha to become arahants. The tenth delegation, led by Kaludayi, a childhood friend of Gautama's (who also became an arahant), however, delivered the message.
Now two years after his awakening, the Buddha agreed to return, and made a two-month journey by foot to Kapilavastu, teaching the dharma as he went. At his return, the royal palace prepared a midday meal, but the sangha was making an alms round in Kapilavastu. Hearing this, Suddhodana approached his son, the Buddha, saying:
"Ours is the warrior lineage of Mahamassata, and not a single warrior has gone seeking alms."
The Buddha is said to have replied:
"That is not the custom of your royal lineage. But it is the custom of my Buddha lineage. Several thousands of Buddhas have gone by seeking alms."
Buddhist texts say that Suddhodana invited the sangha into the palace for the meal, followed by a dharma talk. After this he is said to have become a sotapanna. During the visit, many members of the royal family joined the sangha. The Buddha's cousins Ananda and Anuruddha became two of his five chief disciples. At the age of seven, his son Rahula also joined, and became one of his ten chief disciples. His half-brother Nanda also joined and became an arahant.
Of the Buddha's disciples, Sariputta, Maudgalyayana, Mahakasyapa, Ananda and Anuruddha are believed to have been the five closest to him. His ten foremost disciples were reputedly completed by the quintet of Upali, Subhoti, Rahula, Mahakaccana and Punna.
In the fifth vassana, the Buddha was staying at Mahavana near Vesali when he heard news of the impending death of his father. He is said to have gone to Suddhodana and taught the dharma, after which his father became an arahant.The king's death and cremation was to inspire the creation of an order of nuns. Buddhist texts record that the Buddha was reluctant to ordain women. His foster mother Maha Pajapati, for example, approached him, asking to join the sangha, but he refused. Maha Pajapati, however, was so intent on the path of awakening that she led a group of royal Sakyan and Koliyan ladies, which followed the sangha on a long journey to Rajagaha. In time, after Ananda championed their cause, the Buddha is said to have reconsidered and, five years after the formation of the sangha, agreed to the ordination of women as nuns. He reasoned that males and females had an equal capacity for awakening. But he gave women additional rules (Vinaya) to follow.
MAHAPARINIRVANA
According to the Mahaparinibbana Sutta of the Pali canon, at the age of 80, the Buddha announced that he would soon reach Parinirvana, or the final deathless state, and abandon his earthly body. After this, the Buddha ate his last meal, which he had received as an offering from a blacksmith named Cunda. Falling violently ill, Buddha instructed his attendant Ānanda to convince Cunda that the meal eaten at his place had nothing to do with his passing and that his meal would be a source of the greatest merit as it provided the last meal for a Buddha. Mettanando and Von Hinüber argue that the Buddha died of mesenteric infarction, a symptom of old age, rather than food poisoning. The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom. These may reflect the different traditional views on Buddhist vegetarianism and the precepts for monks and nuns.
Waley suggests that Theravadin's would take suukaramaddava (the contents of the Buddha's last meal), which can translate as pig-soft, to mean soft flesh of a pig. However, he also states that pig-soft could mean "pig's soft-food", that is, after Neumann, a soft food favoured by pigs, assumed to be a truffle. He argues (also after Neumann) that as Pali Buddhism was developed in an area remote to the Buddha's death, the existence of other plants with suukara- (pig) as part of their names and that "(p)lant names tend to be local and dialectical" could easily indicate that suukaramaddava was a type of plant whose local name was unknown to those in the Pali regions. Specifically, local writers knew more about their flora than Theravadin commentator Buddhaghosa who lived hundreds of years and kilometres remote in time and space from the events described. Unaware of an alternate meaning and with no Theravadin prohibition against eating animal flesh, Theravadins would not have questioned the Buddha eating meat and interpreted the term accordingly.
Ananda protested the Buddha's decision to enter Parinirvana in the abandoned jungles of Kuśināra (present-day Kushinagar, India) of the Malla kingdom. The Buddha, however, is said to have reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king that resounded with joy:
44. Kusavati, Ananda, resounded unceasingly day and night with ten sounds - the trumpeting of elephants, the neighing of horses, the rattling of chariots, the beating of drums and tabours, music and song, cheers, the clapping of hands, and cries of "Eat, drink, and be merry!"
The Buddha then asked all the attendant Bhikkhus to clarify any doubts or questions they had. They had none. According to Buddhist scriptures, he then finally entered Parinirvana. The Buddha's final words are reported to have been: "All composite things (Saṅkhāra) are perishable. Strive for your own liberation with diligence" (Pali: 'vayadhammā saṅkhārā appamādena sampādethā'). His body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present. For example, The Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where what some believe to be the relic of the right tooth of Buddha is kept at present.
According to the Pāli historical chronicles of Sri Lanka, the Dīpavaṃsa and Mahāvaṃsa, the coronation of Emperor Aśoka (Pāli: Asoka) is 218 years after the death of the Buddha. According to two textual records in Chinese (十八部論 and 部執異論), the coronation of Emperor Aśoka is 116 years after the death of the Buddha. Therefore, the time of Buddha's passing is either 486 BCE according to Theravāda record or 383 BCE according to Mahayana record. However, the actual date traditionally accepted as the date of the Buddha's death in Theravāda countries is 544 or 545 BCE, because the reign of Emperor Aśoka was traditionally reckoned to be about 60 years earlier than current estimates. In Burmese Buddhist tradition, the date of the Buddha's death is 13 May 544 BCE. whereas in Thai tradition it is 11 March 545 BCE.
At his death, the Buddha is famously believed to have told his disciples to follow no leader. Mahakasyapa was chosen by the sangha to be the chairman of the First Buddhist Council, with the two chief disciples Maudgalyayana and Sariputta having died before the Buddha.
While in the Buddha's days he was addressed by the very respected titles Buddha, Shākyamuni, Shākyasimha, Bhante and Bho, he was known after his parinirvana as Arihant, Bhagavā/Bhagavat/Bhagwān, Mahāvira, Jina/Jinendra, Sāstr, Sugata, and most popularly in scriptures as Tathāgata.
BUDDHA AND VEDAS
Buddha's teachings deny the authority of the Vedas and consequently [at least atheistic] Buddhism is generally viewed as a nāstika school (heterodox, literally "It is not so") from the perspective of orthodox Hinduism.
RELICS
After his death, Buddha's cremation relics were divided amongst 8 royal families and his disciples; centuries later they would be enshrined by King Ashoka into 84,000 stupas. Many supernatural legends surround the history of alleged relics as they accompanied the spread of Buddhism and gave legitimacy to rulers.
PHYSICAL CHARACTERISTICS
An extensive and colorful physical description of the Buddha has been laid down in scriptures. A kshatriya by birth, he had military training in his upbringing, and by Shakyan tradition was required to pass tests to demonstrate his worthiness as a warrior in order to marry. He had a strong enough body to be noticed by one of the kings and was asked to join his army as a general. He is also believed by Buddhists to have "the 32 Signs of the Great Man".
The Brahmin Sonadanda described him as "handsome, good-looking, and pleasing to the eye, with a most beautiful complexion. He has a godlike form and countenance, he is by no means unattractive." (D, I:115)
"It is wonderful, truly marvellous, how serene is the good Gotama's appearance, how clear and radiant his complexion, just as the golden jujube in autumn is clear and radiant, just as a palm-tree fruit just loosened from the stalk is clear and radiant, just as an adornment of red gold wrought in a crucible by a skilled goldsmith, deftly beaten and laid on a yellow-cloth shines, blazes and glitters, even so, the good Gotama's senses are calmed, his complexion is clear and radiant." (A, I:181)
A disciple named Vakkali, who later became an arahant, was so obsessed by the Buddha's physical presence that the Buddha is said to have felt impelled to tell him to desist, and to have reminded him that he should know the Buddha through the Dhamma and not through physical appearances.
Although there are no extant representations of the Buddha in human form until around the 1st century CE (see Buddhist art), descriptions of the physical characteristics of fully enlightened buddhas are attributed to the Buddha in the Digha Nikaya's Lakkhaṇa Sutta (D, I:142). In addition, the Buddha's physical appearance is described by Yasodhara to their son Rahula upon the Buddha's first post-Enlightenment return to his former princely palace in the non-canonical Pali devotional hymn, Narasīha Gāthā ("The Lion of Men").
Among the 32 main characteristics it is mentioned that Buddha has blue eyes.
NINE VIRTUES
Recollection of nine virtues attributed to the Buddha is a common Buddhist meditation and devotional practice called Buddhānusmṛti. The nine virtues are also among the 40 Buddhist meditation subjects. The nine virtues of the Buddha appear throughout the Tipitaka, and include:
- Buddho – Awakened
- Sammasambuddho – Perfectly self-awakened
- Vijja-carana-sampano – Endowed with higher knowledge and ideal conduct.
- Sugato – Well-gone or Well-spoken.
- Lokavidu – Wise in the knowledge of the many worlds.
- Anuttaro Purisa-damma-sarathi – Unexcelled trainer of untrained people.
- Satthadeva-Manussanam – Teacher of gods and humans.
- Bhagavathi – The Blessed one
- Araham – Worthy of homage. An Arahant is "one with taints destroyed, who has lived the holy life, done what had to be done, laid down the burden, reached the true goal, destroyed the fetters of being, and is completely liberated through final knowledge."
TEACHINGS
TRACING THE OLDEST TEACHINGS
Information of the oldest teachings may be obtained by analysis of the oldest texts. One method to obtain information on the oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pali Canon and other texts. The reliability of these sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies.
According to Schmithausen, three positions held by scholars of Buddhism can be distinguished:
"Stress on the fundamental homogeneity and substantial authenticity of at least a considerable part of the Nikayic materials;"
"Scepticism with regard to the possibility of retrieving the doctrine of earliest Buddhism;"
"Cautious optimism in this respect."
DHYANA AND INSIGHT
A core problem in the study of early Buddhism is the relation between dhyana and insight. Schmithausen, in his often-cited article On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism notes that the mention of the four noble truths as constituting "liberating insight", which is attained after mastering the Rupa Jhanas, is a later addition to texts such as Majjhima Nikaya 36
CORE TEACHINGS
According to Tilmann Vetter, the core of earliest Buddhism is the practice of dhyāna. Bronkhorst agrees that dhyana was a Buddhist invention, whereas Norman notes that "the Buddha's way to release [...] was by means of meditative practices." Discriminating insight into transiency as a separate path to liberation was a later development.
According to the Mahāsaccakasutta, from the fourth jhana the Buddha gained bodhi. Yet, it is not clear what he was awakened to. "Liberating insight" is a later addition to this text, and reflects a later development and understanding in early Buddhism. The mentioning of the four truths as constituting "liberating insight" introduces a logical problem, since the four truths depict a linear path of practice, the knowledge of which is in itself not depicted as being liberating:
[T]hey do not teach that one is released by knowing the four noble truths, but by practicing the fourth noble truth, the eightfold path, which culminates in right samadhi.
Although "Nibbāna" (Sanskrit: Nirvāna) is the common term for the desired goal of this practice, many other terms can be found throughout the Nikayas, which are not specified.
According to Vetter, the description of the Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path.
According to both Bronkhorst and Anderson, the four truths became a substitution for prajna, or "liberating insight", in the suttas in those texts where "liberating insight" was preceded by the four jhanas. According to Bronkhorst, the four truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". Gotama's teachings may have been personal, "adjusted to the need of each person."
The three marks of existence may reflect Upanishadic or other influences. K.R. Norman supposes that these terms were already in use at the Buddha's time, and were familiar to his listeners.
The Brahma-vihara was in origin probably a brahmanic term; but its usage may have been common to the Sramana traditions.
LATER DEVELOPMENTS
In time, "liberating insight" became an essential feature of the Buddhist tradition. The following teachings, which are commonly seen as essential to Buddhism, are later formulations which form part of the explanatory framework of this "liberating insight":
- The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and fear of annihilation; that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this;
- The Noble Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration;
- Dependent origination: the mind creates suffering as a natural product of a complex process.
OTHER RELIGIONS
Some Hindus regard Gautama as the 9th avatar of Vishnu. The Buddha is also regarded as a prophet by the Ahmadiyya Muslims and a Manifestation of God in the Bahá'í Faith. Some early Chinese Taoist-Buddhists thought the Buddha to be a reincarnation of Lao Tzu.
The Christian Saint Josaphat is based on the Buddha. The name comes from the Sanskrit Bodhisattva via Arabic Būdhasaf and Georgian Iodasaph. The only story in which St. Josaphat appears, Barlaam and Josaphat, is based on the life of the Buddha. Josaphat was included in earlier editions of the Roman Martyrology (feast day 27 November) — though not in the Roman Missal — and in the Eastern Orthodox Church liturgical calendar (26 August).
Disciples of the Cao Đài religion worship the Buddha as a major religious teacher. His image can be found in both their Holy See and on the home altar. He is revealed during communication with Divine Beings as son of their Supreme Being (God the Father) together with other major religious teachers and founders like Jesus, Laozi, and Confucius.
In the ancient Gnostic sect of Manichaeism the Buddha is listed among the prophets who preached the word of God before Mani.
WIKIPEDIA
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