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An Adventure in Lakeland matkailumarkkinointivideosarjasta irrotettu lyhyt pätkä sosiaalisen median mainontaa varten.
Videot ja nämä lyhyet pätkät ovat kaikkien käytettävissä Pohjois-Savon matkailumarkkinointiin. Ainoa rajoite on, että niitä ei saa itse pätkiä mieleisekseen vaan on käytettävä näitä valmiita pätkiä.
Jos aiheesta on kysyttävää olethan yhteydessä Lakeland 2 -hankkeeseen: sofia.tenhunen@savogrow.fi tai savogrow@savogrow.fi
FINDING DORY - DESTINY (voice of Kaitlin Olson) may be a clumsy swimmer, but she has a big heart. She has a big everything, actually—whale sharks are the biggest fish in the sea. Destiny resides in the Marine Life Institute, where one day an oddly familiar blue tang named Dory falls into her pool. Destiny is admittedly embarrassed by her obvious lack of grace, a product of poor eyesight, but Dory thinks she swims beautifully. And Dory is delighted to learn that her supersized friend speaks whale, too. ©2016 Disney•Pixar. All Rights Reserved.
A drawing posted on the bulletin board of Science Building 2 at Portland State University.
"Don't forget your goggles!"
"Check!"
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Every September I find a bunch of people finding this after searching for variants of "lab science safety goggles". If you print up this image for your lab or otherwise find it useful, can you please leave a comment. Thanks!
Igor Polevitzky's original color on the first floor exterior archway at Sea Tower in Fort Lauderdale has finally been restored. After considerable research, the original paint color on an important element of Polevitzky's Mid-Century Modern design has been restored.
I was far out in the undeveloped north Santee valley farting around. Dusk was coming on and I was all, better be getting home. So home I go on, and in a bit I get a flat in the wilderness valley. I kept messing with the tire for a good while, trying to get the irritating leak plugged. By then it was full dark. And I happened to glance up and see what the light of my bike was shining on that was right next to me.
I don't get scared easy. I catch wild snakes, grab tarantulas, fine with being out in the wilderness or in the city alone late at night. But that truly creeped me out, finding a freshly dismembered large animal body part, meat still pink, not an insect arrived yet, right next to me in the dark in the middle of nowhere.
I freaked and hopped on my bike and rode it regardless of the flat, and a bit later when the tire was totally destroyed looked up and saw stars dripping from the sky. I'd heard a pack of coyotes howling earlier, so figure it was either coyotes or a mountain lion. I subsequently saw a large stag at the end of Santee Lakes as I was walking my bike home. I asked for a sign today.
It was so hot today, the hottest day this spring yet.
This is "splendor black and white" from Coffeeshop Blog.
On assignment covering the dress rehearsal of the 2017: The Passion Play.
"The film opens in Gethsemane at night as Jesus Christ (Caviezel), at the height of his cause, prays while his disciples Peter, James, and John (James's brother) sleep. After he wakes them and tells them to pray, Satan appears in a hooded androgynous, albino form, and tempts him with reasonable doubt, stating - "it is not right for one man to die for their (humanity's) sins." Ignoring it and praying on, Jesus' sweat turns into blood and drips to the ground while a snake emerges from Satan's guise. Jesus hears his disciples call out for him, and he rebukes Satan by stomping on the snake's head, and Satan vanishes.
After receiving a bribe of thirty pieces of silver, Judas, another of Jesus' disciples, approaches with a group of temple guards and betrays Jesus (by confirmation of his identity) with a simple kiss on the cheek. As the armed guards move in to arrest Jesus, Peter draws his dagger and slashes off the ear of Malchus, one of the guards and a servant of the high priest Caiaphas. Jesus, in turn, heals the ear as he reprimands Peter for his actions. As the disciples flee, the guards secure Jesus, and beat him during the journey to the Sanhedrin.
John informs Mary (mother of Jesus) and Mary Magdalene of the arrest, while Peter follows Jesus and his captors at a distance. Caiaphas holds trial over the objection of some of the other priests, who are expelled from the court. When questioned by Caiaphas if he is the Son of God, Jesus replies, "I am." Caiaphas is horrified, tears his robes in outrage, and Jesus is condemned to death for blasphemy. Peter, secretly watching, is confronted by the surrounding mob for being a follower of Jesus, and he angrily denies this three times. But after cursing at the mob during the third denial, a sobbing Peter flees after remembering that Jesus had foretold this coping of a defense. Meanwhile, a guilt-ridden Judas attempts to return the money he was paid to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city, finds solitude, and hangs himself from a tree with a rope he finds on a dead donkey at dawn.
Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but after questioning Jesus and finding no fault, a sympathetic Pilate instead relays him to the court of Herod Antipas, as Jesus is from Antipas' ruling town of Nazareth, Galilee. After Jesus is again found not guilty and returned, Pilate offers the crowd options for either him to chastise Jesus, or release him. He then attempts to have Jesus freed by the peoples' choice, between Jesus and a violent criminal Barabbas. To his dismay, the crowd demands to have Barabbas freed and Jesus killed. In an attempt to appease the moment, Pilate orders that he simply be punished. Jesus is brutally scourged, abused, and mocked by the Roman guards as "king of the Jews" with a crown of thorns. However, Caiaphas, with the crowds' verbal backing, continues to demand that Jesus be crucified as a heretic and Barabbas released. Admonished, Pilate washes his hands, takes no responsibility of the incident, and reluctantly orders Jesus' crucifixion. During the course of events, Satan watches Jesus' bloody sufferings with great interest. A dismayed Pilate watches the march, while his wife Claudia, who knows of Jesus' status as a holy man, comforts him. As Jesus labors to carry a heavy wooden cross along the Via Dolorosa to Calvary, a woman avoids the escort of soldiers, and wipes Jesus' face with her veil. Jesus is beaten and pressed by the guards until the unwilling Simon of Cyrene is forced into carrying the cross with him. At the end of their travel, with his mother Mary, Mary Magdalene, and others witnessing, Jesus is crucified. The very act seems to affect the weathering condition of the earth itself.
As he hangs from the cross, Jesus prays to God asking forgiveness for the people who did this to him, and redeems a criminal as a saint who is crucified beside him. Succumbing to impending death, Jesus gives up his spirit and dies. A single droplet of rain falls from the sky to the ground, triggering a sudden earthquake which destroys the Holy temple and rips the cloth covering the Holy of Holies in two, to the horror of Caiaphas and the other priests. Satan is shown screaming in agonizing defeat. Jesus' lifeless body is taken down from the cross, and entombed. In the end, the healed body of Jesus rises from the dead, and exits the tomb resurrected."
Creator: Davidson, Robert John
Title: Chinese Wedding circa 1919 [Commemorating the wedding of Mr. Liu Jian and Miss Zhao Rongxian, 1919, fifteenth day of spring]
Date: [1919]
Extent: 1 photograph: b&w ; (20x13.5cm)
Notes: From an album of photographs of China taken by Robert John Davidson. Title transcribed from caption when available.
Format: Photograph
Rights Info: No known restrictions on access
Repository: Thomas Fisher Rare Book Library, University of Toronto, Toronto, Ontario Canada, M5S 1A5, library.utoronto.ca/fisher
Part of: MS. Coll. 446 Clairmonte (Eileen) Papers.
Finding Aid located at: www.library.utoronto.ca/fisher/collections/findaids/clair...
FINDING REST
Read 1 Timothy 4:7:10
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Jesus said, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest."
~Matthew 11:28~
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I am often so occupied with my day-to-day business that I forget that Christ wants a close relationship with me. He wants me to find rest and peace in the assurance that he is near me in every experience, both big and small, each day.
Thankfully, I am learning to remember that Christ is with me when I wake up in the morning, when I go to sleep at night, and in the tasks I take care of during the day. He is present through the people I meet and through my family. When I breathe a prayer, I am telling him that I want him close to me. Long and tedious prayers are not necessary.
Withdrawing in silence and peace with Christ during a busy day can be difficult. So it is important for me to start every day with an open Bible and to give the day over to the Lord before the busyness begins.
PRAYER
Dear God, help us to run the race of fatith in a way that pleases you. Thank you for fulfilling your work in us, and help us to show our neighbors your grace and love. In the name of Jesus. Amen.
Thought for the Day
Come to Christ when the world starts coming at you.
~Karen Thomsen (Buskerud, Norway)
Prayer Focus: New Christians
from Upper Room
Finding Dory, Toy Display, Target 6/2016, by Mike Mozart of TheToyChannel and JeepersMedia on YouTube!
St Margaret took some finding. Despite it being clearly marked from the centre of the village, the lane takes the visitor past a meditation centre then beside a golf course. All with no sign of the church.
On first attempt, I turned the car round and went back, but no sign of the church could be seen.
I gave up, but hoped a warden at Tottiscliffe could help.
And indeed she did.
Upon turning into the lane, there is a wall on your left, and on the wall is a small sign pointing to the church along a long and narrow grassy lane.
I drove up the 400 yards to the lych gate, parked and found the church open, and a family of cyclists also enjoying it.
The church features many brasses and memorials to investigate and record. Also a good feature.
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The church was built on a narrow promontory a long way from the centre of its village and is entered through a porch with pretty bargeboards. The Norman aisleless nave was extended to the west when the present tower was built in the fifteenth century, and the former outside corner of the Norman building may be clearly seen. The Victorians heavily restored the interior but the south chapel still contains much of interest, notably the Watton memorial of 1653 which blocks the former east window, the outline of which may be seen outside. This chapel also has a good contemporary painted ceiling.
www.kentchurches.info/church.asp?p=Addington
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ADDINGTON.
NORTHWARD from Ofham lies Addington, written in Domesday and antient charters, Eddingtune, signifying, as I imagine, the town or territory of Adda, or Edda, its antient Saxon owner; tun in Saxon being a town or territory inclosed with a hedge or fence.
THE PARISH of Addington is not unpleasantly situated, for the greatest part on high ground, adjoining to the northern side of the Maidstone road, at the twenty-seventh mile stone, at a small distance from which is the small rivulet which rises at Nepecker, in Wrotham, and flowing through this parish is here called Addington brook, whence the new-built house near it takes its name of St. Vincent's, alias Addington brook, built some years ago by admiral William Parry, who resided in it till his death in 1779, he left by Lucy his wife, daughter of Charles Brown, esq. commissioner of the navy at Chatham, an only daughter, who carried it in marriage to captain William Locker, the present lieutenant-governor of Greenwich hospital. It was lately inhabited by Mr. William Hunter, but is now unoccupied.
Hence the ground rises, and at a small distance above it is the mansion and garden of Addington place, pleasantly situated on the side of the hill, having a lawn and avenue down to the road, from which it is a conspicuous object, behind it still higher stands the church and village, built round Addington green, over which the road leads from Trottesclive, to which and Wrotham this parish joins towards the west. The soil is a sand covering the quarry rock, but the land is most of it but poor and unfertile, especially towards the north and west parts of it, where the sand is deepest; in the latter is a small green called Addington common.
Here is an eelbourn, or nailbourn, as they are commonly called, the stream of which breaks out with great impetuosity once in seven or eight years, which then directs its waters along a trench, dug for this purpose, till it flows into the Leyborne rivulet, the trout of which it makes of a red colour, which otherwise are white.
These nailbourns, or eruptions of water, are very common in the eastern part of Kent, where the reason of their breaking forth will be particularly mentioned.
In a place here, called the Warren, about five hundred paces north-eastward from the church, on a little eminence, there are the remains of several large stones, placed in an oval form; seventeen of them may be easily traced, though from the distances between the stones, which are nearly equal, there must have been at least twenty to complete the oval, which consisted of only one row of stones. The sandiness of the soil has covered many of them, which can, only by guessing their distances, be found by thrusting of a stick into the ground. Such of the stones as have fallen down, have been carried away by the inhabitants for different uses. The stones are of the same kind as those of Stonehenge, and being placed in the same form, seem as if they were intended for the same use. (fn. 1)
About one hundred and thirty paces to the northwest of the above is another heap of large stones, tum- bled inwards one upon another. They originally consisted of six in number, and in circuit measure thirty-three paces.
SOON AFTER the conquest, this place was become part of the possessions of Odo, bishop of Baieux and earl of Kent, the Conqueror's half-brother, under the general title of whose lands it is thus entered in the survey of Domesday, taken about the year 1080.
Ralf (son of Turald) holds Eddintune of the bishop (of Baieux) for half a suling. The arable land is one carucate, and there is . . . with four borderers, and two servants, and there is one mill of twenty-three shillings. The whole manor was valued at four pounds. In the time of king Edward the Confessor, it was worth but little. Lestan held it of king Edward, and after his death turned himself over to Alnod Cilt, and now it is in dispute.
And a little further thus:
Ralf, son of Turald, holds Eddintune of the bishop (of Baieux). It was taxed at two sulings and an half. The arable land is five carucates, in demesne there are two, and six villeins, with nine borderers, having one carucate. There is a church and ten servants, and two mills of eleven shillings and two-pence, and twelve acres of meadow, wood for the pannage of ten hogs. In the time of king Edward the Confessor it was worth eight pounds, when he received it one hundred shillings, now six pounds. Agelred held it of king Edward.
These were plainly, by the descriptions, two separate estates, and both certainly, by their names, in this parish, and held by the same person. On the disgrace of the bishop of Baieux, about four years afterwards, they became, among the rest of his possessions, confiscated to the crown. Soon after which they seem to have been held as one manor, by William de Gurnay, and afterwards by Galiena de Gurnay, his grandchild; they were succeeded in the possession of this place by the family of Mandeville, or De Magna Villa, as the name was written in Latin, who held it of the family of Montchensie, as capital lords of the fee.
But this family was extinct here in the next reign of king Edward II. for Roger del Escheker was owner of it in the 7th year of it, (fn. 2) who assumed his name from his hereditary office of usher of the exchequer, whence he was called del Eschequer, de la Chekere, and de Scaccario. (fn. 3) John de la Chekere possessed it in the first year of king Edward III. in which he was succeeded by Nicholas de Daggeworth, (fn. 4) whose ancestor, John de Daggeworth, had married Maud, one of the sisters and coheirs of Simon del Exchequer. At the accession of king Richard II. he was made of his privy council, and afterwards steward of his houshold, keeper of the great seal, and treasurer of England. (fn. 5) He bore for his arms, Sable, a lion rampant, argent, crowned or, with proper difference.
In the 20th year of king Edward III. he paid aid for this manor, which Robert de Scaccario before held in Addington, of Warine de Montchensie, as of his manor of Swanscombe. He alienated it, before the end of that reign, to Sir Hugh de Segrave, knight batchelor, and he conveyed it to Richard Charles, who died in the 2d year of king Richard II. anno 1378, and lies buried in this church, leaving his brother's sons, Richard and John, his next heirs.
Richard Charles, the eldest brother, possessed this manor, whose son, Robert Charles, dying without manor, whose son, Robert Charles, dying without issue, his two sisters became his coheirs, Alice, married to William Snayth, and Joane to Richard Orme- skirke; and upon the division of their inheritance, this manor fell to the share of William Snayth, commonly called Snette, sheriff in the 9th year of king Henry IV. who kept his shrievalty at his manor-house of Addington, bearing for his arms, Argent, a chevron between three birds heads erased, sable; two years after which he died, and was buried, with Alice his wife, in this church. He left an only daughter and heir Alice, who carried this manor, with the rest of his estates, in marriage to Robert Watton, who thenceforward resided at Addington. He was descended from ancestors, who held lands in the parish of Ridley in the 20th year of king Edward III. and bore for his arms, Argent, a lion rampant, gules, debruised with a bend, sable, charged with three cross-croslets fitchee, argent. He died possessed of the manor, and patronage of the church of Addington in the year 1444, anno 23 king Henry VI. and was buried in this church.
His descendant, Thomas Watton, esq. of Addington, procured his lands in this county to be disgavelled by the act of 2d and 3d of king Edward VI. and in his descendants, residents at this place, who on their deaths were all buried in this church, (fn. 6) and his manor, with the patronage of this church, continued down to Edmund Watton, esq. of Addington, who left an only daughter and heir Elizabeth, who marrying Leonard Bartholomew, second son of Leonard Bartholomew, esq. of Oxenhoath, entitled him to this estate. He had by her two sons; Edmund, who died unmarried; and Leonard, who will be mentioned hereafter. On his death she again became possessed of this estate, which she carried in marriage to her second husband, Sir Roger Twisden, bart. of Bradbourn, whom she likewise survived, and dying in 1775, was succeeded in it by her only surviving son by her first husband, Leonard Bartholomew, esq. who resides at Addington-place, where he served the office of sheriff in 1790, bearing for his arms, Or, three goats erased sable. He married the daughter of Mr. Wildash, of Chatham, widow of Mr. Thornton, of East-Malling, by whom he has an only daughter, married in 1797 to the hon. captain John Wingfield, brother to the lord viscount Powerscourt, of the kingdom of Ireland.
There is a court leet and court baron held for this manor, which is held of the manor of Swanscombe by castle-guard to the castle of Rochester.
CHARITIES.
A PERSON UNKNOWN gave to the use of the poor the annual sum of 15s. arising from land vested in Leonard Bartholomew, esq. and now of that annual product.
ADDINGTON is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.
The church has a handsome tower steeple at the west end. It is dedicated to St. Margaret. The present building was erected in 1403, as appears by the following inscription on the wall of it:
In fourteen hundred and none,
Here was neither stick nor stone;
In fourteen hundred and three,
The goodly building which you see.
The church of Addington has always been an appendage to the manor, and as such this rectory is now in the patronage of Leonard Bartholomew, esq.
It is endowed with all tithes whatsoever.
It is valued in the king's books at 6l. 6s. 8d. and the yearly tenths at 12s. 8d.
William de Gurnay gave to the church and priory of St. Andrew, in Rochester, in pure and perpetual alms, certain tithes of the demesnes of his parish of Edintune; but they lying so dispersed, that they could not be conveniently gathered by the monks, though they could be easily collected by the parson of this church: therefore it was agreed, that the parson of it should pay the yearly sum of five shillings to the monks of Rochester, on St. Andrew's day, for them. (fn. 7)
This pension, after the dissolution of the priory in the 31st year of king Henry VIII. was surrendered into the king's hands, who granted it two years afterwards by his dotation charter, to his new-erected dean and chapter of Rochester, to which it continues to be paid at this time.
¶It appears by the endowment of the vicarage of Hadlow, in this county, in 1287, that the rector of that parish had been used, beyond memory, to pay yearly the sum of eighteen-pence to the rector of this church, which payment the vicar of Hadlow was enjoined to pay in future. (fn. 8)
It just hit me how much I see both of these tags, Toru and Salva. I have seen both these tags as far north as Hedo and even on Route 2 on guard rails and abandoned homes. It's always in the a place or a road less traveled. My collection of these tags will soon become s set. I really don't get tagging. But I really don't care.
Canon 1Ds MkII, 17-40L
After their latest falling out tied with something Dannee values the most, her friend tries to mend what is broken between them, using any means he finds fitting to do it from warm and tender words and touches along with travelling in other realm like Moonshadow in first part of story - skyrim.nexusmods.com/images/366347/?
And there are other things too to mend what is broken even a role game which will be dealt with in second part which is yet to appear…
I found you!
“man cannot fashion an absolute from within his condition, that cosmic heroism must transcend human relationships. People need a beyond, but they reach first for the nearest one; this gives them the fulfilment they need but at the same time limits and enslaves them. You can ask the question: what kind of beyond does this person try to expand in; and how much individuation does he achieve in it?”
-Becker Ernest , The Denial of Death, p. 169 The Free Press, Collier Macmillian, London 1973