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In early 1900s Britain it was customary to allow the criminal to have one more smoke while they were blindfolded and executed.
In Denali, the bears are referred to as grizzly bears, as opposed to Katmai NP and other coastal areas. The difference is primarily in what the bears eat. In Denali, there are no salmon streams or fish of any kind, so the bears will feed on the grasses, shrubs, berries, and the occasional animal or carcass. In the fall, the berries, which grow wildly, are abundant and the bears feast fairly much non-stop on them. Can you imagine how many berries it takes to satisfy a grizzly bear?!
The grizzly bears are quite skillful at stripping the berries off of the stems that they grow on. Grabbing the branch with its large claws, it then bites onto the branch, then pulls its head away in a manner such that it strips the berries right off - so clean and efficient. So fascinating to observe. They are so focused on this behavior that it's difficult to catch them with their heads up. This year, they said that the berries were not as plentiful. I know that we were very aware of it, so did not feast on berries ourselves (didn't want to take from the bears).
Denali is a very rugged landscape, with severe and harsh winters - the wildlife fight for survival. Here's hoping that this bear got its fill of food before the winter takes over and he dens down for a bit.
Thanks so much for stopping by to view and for your comments. A bit swamped for time tonight, so I'll try to catch up with everyone's streams tomorrow :-).
© Debbie Tubridy / © TNWA Photography - All of my images are protected by copyright and may not be used on any site, blog, or forum without my permission.
Executions
When originally designed by Lanyon, the prison did not contain a gallows and the executions were carried out in public view until 1901, when an execution chamber was constructed within the prison walls and used until the last of the hangings in 1961. Seventeen prisoners were executed in the prison, the last being Robert McGladdery who was hanged in 1961 for the murder of Pearl Gamble. The condemned would live in a cell, large enough for two guards to live in as well. The bodies of the executed were buried inside the prison in unconsecrated ground, against the back wall beside the prison hospital. The execution of Tom Williams, a nineteen-year-old member of the IRA, took place on 2 September 1942; he was hanged for the slaying of an RUC officer. The hangman in charge was Thomas Pierrepoint, the gaol's most regular hangman, who carried out six executions in the gaol between 1928 and 1942. Williams was one of two executed prisoners whose remains were disinterred and buried elsewhere.
The Crumlin Road Gaol dates back to 1845 and closed its doors as a working prison in 1996.
HMP Belfast, also known as Crumlin Road Gaol, is a former prison situated on the Crumlin Road in north Belfast, Northern Ireland. Since 1996 it is the only remaining Victorian era prison in Northern Ireland. It is colloquially known as the Crum.
Al Nusra Front Executions. Image, as released by Al Nusra Front, posted at Threat Matrix.
www.longwarjournal.org/threat-matrix/archives/2012/10/al_...
Excursion weekend A.DAY.19 Mechelen, Belgium
Initiative & organization: AMD-ABITARE / Ann Maes & Marleen Bruurs
Program Sunday, 6 October 2019
10.30 welcome to Kazerne Dossin, Museum and Research Center on Holocaust and Human Rights
Veerle Vanden Daelen and tour with Geert Driesen and Ilse Van Berendoncks (awg architects)
11.30 along execution wall and Tinel garden with historical explanation
reflect on projects on the Tinel site by Dirk Somers (Bovenbouw)
Execution Rocks Lighthouse is located in Long Island Sound. Legend has it that the British used to chain prisoners to the rocks at low tide and wait for them to drown as the tide came in. The lighthouse was built in the 1840's and recently handed over to a non-profit for restoration. It is a 30 minute boat ride away from the shore, and has no electricity or running water, plus it is rumored to be haunted.
Judge George Jeffreys was born in 1648. Educated at Cambridge, he was appointed Solicitor General to the Duke of York, and was knighted in 1677. He became recorder of London in 1678, and by the time he was 33, he became Lord Chief Justice of England and a privvy counsellor, later becoming Lord Chancellor. In 1683, he became Baron Jeffreys of Wem.
He became known as the Hanging Judge because of the punishments he had given to the supporters of the Duke of Monmouth as a result of a failed rebellion.
In 1685, Judge Jeffreys came to Dorchester and lodged at 6 High West Street Dorchester, (now the restaurant, Judge Jeffreys). The Bloody Assizes were held in the Oak Room (now a Tea Room) of the Antelope Hotel on the 5th day of September in that year. Judge Jeffreys is said to have had a secret passage from his lodgings to the Oak Room.
In total seventy-four people were executed, one hundred and seventy five were transported and twenty nine were pardoned. Executions were carried out in towns and villages close to Dorchester.
In 1688 when James II fled the country, Judge Jeffreys was placed in the Tower of London, where he died, aged 44, as the result of kidney disease.
202 The Execution of Aiyana Stanley-Jones — and the Urgency of Putting this Revolution on the Map
Some Principles for Building a Movement for Revolution by Bob Avakian, Chairman of the Revolutionary Communist Party, USA
This photograph shows the execution of the Namoa pirates outside the Kowloon Walled City on 17 April 1891 = 這幀照片正是在一八九一年四月十七日「南澳號」海盜在九龍城寨外的海灘上被滿清政府處決後攝得
Police Report of 1890 made by W.M. Deane, Captain Superintendent of Police, to the Governor, which recorded the Namoa Piracy in details. According to the Report, among the suspects arrested, five were Hakkas who lived in Shaukeiwan, Hong Kong.
警察司田尼向港督報一八九零年的香港治安報告詳細記錄了海盜劫掠「南澳號」客輪案件的始末。根據記載，被逮捕的多名疑犯中有五人為居住在筲箕灣的香港居民；然而，由於案中證人未能辨認出疑犯的面貌，在證據不足的情況下，涉案疑犯全被釋放。可是，他們隨即被駐守九龍城寨的滿清官兵拘捕，其後更被判斬首。行刑當日，有些香港居民特地渡海前往九龍寨城外海灘上的刑場，觀看專程從福建前來的劊子手負責斬首的場面。這幀照片正是在一八九一年四月十七日該等海盜在九龍城寨外的海灘上被滿清政府處決後攝得。相中歐籍人士就是刑場上的圍觀
Execution on the Old Town Square 21. 6. 1621
23-06-2001 | Olaf Barth, Katrin Bock
Olaf Barth and Katrin Bock now take a look at the events that took place on the Old Town Square 380 years ago.
Execution on the Old Town Square 21. 6. 1621
If you have ever been to Prague, you may have noticed the 27 crosses which have been embedded into the pavement at the foot of the Old Town Town Hall. Perhaps you have wondered about their origin. Well, in the following minutes you will learn more about the context of these crosses. First of all, listen to the Czech writer Alois Jirasek portraying the events at the end of the 19th century in one of his stories:
"In the night of 20 to 21 June 1621, fear and grief prevailed everywhere in Prague, and the roads had become like deserted, for on Prague restrictions had been imposed. Only the clash of the weapons and the heavy steps of foreign soldiers broke through the oppressive silence. On the Old Town Square there was a lot of activity, and boards and beams were unloaded from wagons and carried to the middle of the place, where a scaffold grew by the flickering light of numerous torches. By daybreak a gallows covered with red cloth was towering. At sunrise fulminated a cannon cracker showing that the execution had to begin. On the scaffold dark hooded people were visible, the assistents of the executioner and the gravedigger. Finally, the executioner, Jan Mydláø, also appeared. Immediately the imperial judges took their seats, and the names of the twenty-seven death-condemned noblemen were exclaimed. While foreign soldiers were drumming in the streets of Prague, in the houses people of Prague prayed for their faithful, the 27 men who were either beheaded or hanged at the same time. It is reported that once a year, always in the night from the 20th to the 21st of June, the noblemen and citizens appear on the Old Town Square. Silently they walk over the square to the church, where, kneeling before the altar, they receive the Last Supper in both forms. And as silently as they have come they disappear again."
The Hradschin 1618, in the year of the window-lintel (contemporary engraving)
So far the Czech writer Alois Jirasek about the events of that night 380 years ago, when the leaders of the insurrection of the Estates against the Catholic Habsburgs were judged. 27 nobles, gentlemen and citizens, Czechs and Germans, Protestants and a Catholic then left their lives. They were punished for having joined an uprising against the legal Habsburg emperor which had a religious background, for the Emperor had previously tried to restrict the freedom of religion which had been in force in the Bohemian lands since the middle of the fifteenth century. The revolt had begun on May 23, 1618, with the famous Prague defenestration, and ended with the battle Battle of White Mountain in November 1620, for the Czechs still today a national trauma. In that battle before the gates of Prague the army of the Catholic Habsburgs the Protestant Estates had utterly vanquished. What followed was a relentless persecution of all insurgents, regardless of their social position or nationality. Emperor Ferdinand II used his military victory to strengthen his position in the rebellious Bohemian lands, to suppress the Protestant faith and to break the power of the Estates once and for all.
Procession on the White Mountains (Josef Berka and A. Gustav, around 1800)
All persons who had somehow participated in the uprising of the Estates were punished. The worst punishment experienced three lords, seven knights and 17 citizens, who were executed in the early morning hours of June 21, 1621 on the Old Town Square. The execution took place conforming to the etiquette: first came the lords, then the knights, and finally the citizens. It is said the bloodthirsty torture to have lasted for four hours, while the executioner Jan Mydlar in the proces was to have beaten blunt four swords.
Joachim Andreas Graf Schlick was the first to be beheaded, whose family had grown rich thanks to the silver mines in the west Bohemian Jáchymov valley. Count Schlick had worked for many years at the Saxon court as an educator of the future ruler Johann Georg. During the Bohemian uprising of the Estates, Schlick had been quite active. Among other things, he was one of the participants of the famous 1618 defenestration. Next came Vaclav Budova from Budovec. Since the beginning of the 17th century, he had been strongly committed to the observance of the freedom of belief in the Bohemian lands and had been one of the spokesmen of the insurgents. As the third nobleman, Krystof Harant of Polzice and Bezdruzice lost his head. He had been court musician and companion of Rudolf at the court of Emperor Rudolf II. He was not very interested in politics, but he had been one of the military leaders of the insurgents, which now cost him his head. All three of them, without any doubt, belonged to the intellectual elite of the country, all three of them had been to many places, were well-educated, spoke several languages, and were Protestants.
Among the 7 knights was also the Catholic Divis Cernin of Chudenice. This one had made the fatal mistake of opening the gates of the castle to the representatives of the Estates on the 23rd of May, 1618, who then threw the three representatives of the Habsburg power out of a window in protest against the restriction of the rights of the Protestants.
Jan Jesensky
Jan Jessenius, the rector of the Charles University of Prague, was one of those who got the severest judgement. He was not only beheaded, his tongue had been cut off before, additionally he was also quartered after the execution. Emperor Ferdinand had expressed himself personally for this harsh judgment. The internationally respected scholar, who had carried out the first public autopsy in Prague in 1600, had aroused the wrath of the ruler as he had himself pronounced against the election of Ferdinand for the King of Bohemia as well as published a series of harsh writings against the Habsburgs.
The heads of twelve executed were hanged in iron baskets for deterrence and warning at the Old Town Bridge Tower. From there they were removed only 10 years later, when the Saxons 1631 occupied Prague for a short time.
Ferdinand II.
Emperor Ferdinand II took advantage of the victory over the rebellious Protestant estates, which had dethroned him, the legitimate heir, and elected another one, the "Winter King", Frederick of the Palatinate. 166 nobles Ferdinand had completely dispossessed, another 500 lost a large part of their estates. On the other hand, his faithful were rewarded. Those were given great lands in the Bohemian lands. In addition, monasteries were returned lands that they had lost during the Hussite wars in the 15th century.
The greatest winners were probably Albrecht von Waldstein, Karl von Liechtenstein, and Johann Ulrich von Eggenberg, who were now able to call great domains their own. But also other noble families then settled in the Bohemian lands, like the Trauttmansdorff, Thun, Metternich and Clary families.
Even ordinary citizens and peasants were affected: those who did not convert to the Catholic faith had to leave the country. In 1624 the Catholic faith became the only one recognized in the Bohemian lands - more and more subjects saw themselves forced to emigrate. Some 150,000 people are said to have left the Bohemian lands for religious reasons in the years after the defeat of the Protestant Estates. The probably most famous emigrant of that time is Jan Amos Komensky - Comenius. The pedagogue and bishop of the Unity of the Brotherhood settled down after a few journeys in Holland, where he died in 1670 at the age of 78.
Even in the eyes of most of today's Czechs, the "time of darkness" began with the defeat of the Protestant estates in the Battle of Weissenberg. As such, the almost 300 years of the unrestricted rule of the Habsburgs over the Bohemian countries were designated, which ended only with the independence of Czechoslovakia in 1918. The formerly proud kingdom of Bohemia had been degrated to a Habsburg province according to the new regional order of 1627, and had lost most of its rights, including the freedom of faith for which its inhabitants had fought since the death for heresy of Jan Hus in 1415. Today, not only the 27 crosses embedded on the Old Town Square, but also all the magnificent Baroque buildings in the country, are reminiscent of this historic epoch. With these the Catholic Habsburgs showed their Bohemian and Moravian subjects who is the boss in the country.
And so we are already at the end of our trip into the 17th century.
Hinrichtung auf dem Altstädter Ring 21. 6. 1621
23-06-2001 | Olaf Barth, Katrin Bock
Olaf Barth und Katrin Bock werfen heute einen Blick auf die Geschehnisse, die sich vor 380 Jahren auf dem Altstädter Ring ereigneten.
Hinrichtung auf dem Altstädter Ring 21. 6. 1621
Wer von Ihnen schon mal in Prag war, dem sind sie vielleicht aufgefallen, die 27 in das Pflaster eingelassenen Kreuze zu Füssen des Altstädter Rathausturmes. Vielleicht haben Sie sich über deren Ursprung gewundert. Nun in den folgenden Minuten erfahren Sie mehr über die Bewandtnis dieser Kreuze. Hören Sie zunächst einmal, wie der tschechische Schriftsteller Alois Jirasek die entsprechenden Ereignisse Ende des 19. Jahrhunderts in einer seiner Geschichten schilderte:
"In der Nacht vom 20. auf den 21. Juni 1621 herrschte überall in Prag Angst und Trauer. Die Strassen waren wie ausgestorben, denn über Prag war Ausgangsverbot verhängt worden. Nur das Klirren der Waffen und schwere Schritte fremder Soldaten durchbrachen die bedrückende Stille. Auf dem Altstädter Ring herrschte reger Betrieb. Bretter und Balken wurden von Wagen abgeladen und zur Platzmitte getragen, wo beim flackernden Licht zahlreicher Fackeln ein Gerüst wuchs. Als es zu dämmern begann, ragte da ein mit rotem Stoff überzogener Galgen empor. Beim Sonnenaufgang donnerte von der Prager Burg ein Kanonenschlag. Ein Zeichen dafür, dass die Exekution beginne. Auf dem Galgengerüst waren dunkle vermummte Gestalten zu sehen - die Henkershelfer und der Totengräber. Schliesslich erschien auch der Henker Jan Mydláø. Alsbald nahmen die kaiserlichen Richter ihre Sitze ein, und die Namen der 27 zum Tode verurteilten Standesherren wurden ausgerufen. Während in den Strassen Prags fremde Soldaten trommelten, beteten in den Häusern die Prager für ihre Getreuen, die 27 Herren, die zur selben Zeit geköpft oder gehängt wurden. Es wird berichtet, dass die hingerichteten Adeligen und Bürger einmal im Jahr, immer in der Nacht vom 20. auf den 21. Juni, auf dem Altstädter Ring erscheinen. Schweigend gehen sie über den Platz zur Kirche, wo sie, vor dem Altar knieend, das Abendmahl in beiderlei Gestalt empfangen. Und so lautlos wie sie gekommen verschwinden sie wieder."
Der Hradschin 1618, im Jahre des Fenstersturzes (Zeitgenössiger Stich)
Soweit der tschechische Schriftsteller Alois Jirasek über die Ereignisse jener Nacht vor 380 Jahren, als die Anführer des Ständeaufstandes gegen die katholischen Habsburger gerichtet wurden. 27 Adelige, Herren und Bürger, Tschechen und Deutsche, Protestanten und ein Katholik liessen damals ihr Leben. Bestraft wurden sie dafür, dass sie sich einem Aufstand gegen den rechtmässigen Habsburger Kaiser angeschlossen hatten, der einen religiösen Hintergrund hatte, denn der Kaiser hatte zuvor versucht, die seit Mitte des 15. Jahrhunderts in den Böhmischen Ländern geltende Religionsfreiheit einzuschränken. Der Aufstand hatte am 23. Mai 1618 mit dem berühmten Prager Fenstersturz begonnen und mit der für Tschechen noch heute ein nationales Trauma darstellenden Schlacht am Weissen Berg im November 1620 geendet. In jener Schlacht vor den Toren Prags hatte das Heer der katholischen Habsburger die protestantischen Stände vernichtend geschlagen. Was folgte war eine unbarmherzige Verfolgung aller Aufständischen, ungeachtet ihrer gesellschaftlichen Stellung oder Nationalität. Kaiser Ferdinand II. nutzte seinen militärischen Sieg, um seine Stellung in den aufständischen Böhmischen Ländern zu stärken, den protestantischen Glauben zurückzudrängen und die Macht der Stände ein für alle mal zu brechen.
Prozession am Weißen Berge (Josef Berka und A. Gustav, um 1800)
Alle Personen, die irgendwie an dem Ständeaufstand beteiligt gewesen waren, wurden bestraft. Am schlimmsten traf es dabei drei Herren, sieben Ritter und 17 Bürger, die in den frühen Morgenstunden des 21. Junis 1621 auf dem Altstädter Ring hingerichtet wurden. Bei der Hinrichtung wurde die Etike gewahrt: zuerst waren die Herren dran, dann die Ritter und schliesslich die Bürger. Vier Stunden lang soll die blutige Tortur gedauert haben, vier Schwerter soll der Henker Jan Mydlar dabei stumpf geschlagen haben.
Als erster wurde Joachim Andreas Graf Schlick geköpft, dessen Familie dank der Silberminen im westböhmischen Joachimsthal reich geworden war. Graf Schlick hatte jahrelang am sächsischen Hof als Erzieher des zukünftigen Herrschers Johann Georg gewirkt. Während des böhmischen Ständeaufstands war Schlick recht aktiv gewesen, unter anderem gehörte er zu den Teilnehmern des berühmten Fenstersturzes von 1618. Als nächstes kam Vaclav Budova von Budovec an die Reihe. Dieser hatte sich seit dem Beginn des 17. Jahrhunderts stark für die Einhaltung der Glaubensfreiheit in den Böhmischen Ländern eingesetzt und war einer der Wortführer der Aufständischen gewesen. Als dritter hochgestellter Adeliger verlor Krystof Harant von Polzice und Bezdruzice seinen Kopf. Dieser war am Hofe Kaiser Rudolfs II. Hofmusikant und Gesellschafter Rudolfs gewesen. Für Politik interessierte er sich nicht sehr, doch war er einer der Heerführer der Aufständischen gewesen, das kostete ihn nun seinen Kopf. Alle drei Herren gehörten ohne Zweifel zur geistigen Elite des Landes, alle drei waren weitgereist, hervorragend gebildet, sprachen mehrere Sprachen - und waren Protestanten.
Unter den 7 Rittern war auch der Katholik Divis Cernin von Chudenice. Dieser hatte den verhängnisvollen Fehler gemacht, am 23. Mai 1618 den Repräsentanten der Stände die Burgtore geöffnet zu haben, die dann die drei Vertreter der Habsburger Macht aus Protest gegen die Einschränkung der Rechte der Protestanten aus einem Fenster warfen.
Jan Jesensky
Eines der härtesten Urteile traf Jan Jessenius, den Rektor der Prager Karlsuniversität, der als 16. an die Reihe kam: er wurde nicht nur geköpft, zuvor wurde ihm die Zunge abgeschnitten, ausserdem wurde er nach der Hinrichtung noch geviertelt. Für dieses harte Urteil hatte sich Kaiser Ferdinand persönlich ausgesprochen. Der international angesehene Gelehrte, der 1600 in Prag die erste öffentliche Obduktion durchgeführt hatte, hatte den Zorn des Herrschers erregt, da er sich auf verschiedenen Landtagen gegen die Wahl Ferdinands zum böhmischen König ausgesprochen sowie eine Reihe von scharfen Schriften gegen die Habsburger veröffentlicht hatte.
Die Köpfe von zwölf Hingerichteten wurden in Eisenkörben zur Abschreckung und Warnung an den Altstädter Brückenturm gehängt. Von dort wurden sie erst 10 Jahre später entfernt, als die Sachsen 1631 Prag für kurze Zeit besetzten.
Ferdinand II.
Kaiser Ferdinand II. nutzte seinen Sieg über die aufständischen protestantischen Stände, die ihn, den rechtmässigen Erben, entthront hatten und einen anderen, den "Winterkönig" Friedrich von der Pfalz, gewählt hatten. 166 Adelige liess Ferdinand vollkommen enteignen, weitere 500 verloren einen Grossteil ihrer Güter. Belohnt wurden dagegen seine Getreuen. Diese erhielten grosse Ländereien in den Böhmischen Ländern. Ausserdem bekamen Klöster Ländereien zurück, die sie zur Zeit der Hussitenkriege im 15. Jahrhundert verloren hatten.
Die grössten Gewinner waren wohl Albrecht von Waldstein, Karl von Liechtenstein sowie Johann Ulrich von Eggenberg, die nun grosse Herrschaften ihr Eigen nennen konnten. Aber auch andere Adelsdfamilien setzten damals in den Böhmischen Ländern ihren Fuss, wie die Familien Trauttmansdorff, Thun, Metternich und Clary.
Auch einfache Bürger und Bauern waren betroffen: wer nicht zum katholischen Glauben übertrat, musste das Land verlassen. 1624 wurde der katholische Glaube der einzig anerkannte in den Böhmischen Ländern - immer mehr Untertanen sahen sich gezwungen, zu emigrieren. Rund 150.000 Menschen sollen in den Jahren nach der Niederlage der protestantischen Stände die Böhmischen Länder aus religiösen Gründen verlassen haben. Der wohl bekannteste Emigrant jener Zeit ist Jan Amos Komensky - Comenius. Der Pädagoge und Bischof der Brüderunität liess sich nach einigen Reisen in Holland nieder, wo er 1670 im Alter von 78 Jahren verstarb.
Auch in den Augen der meisten heutigen Tschechen begann damals mit der Niederlage der protestantischen Stände in der Schlacht am Weissen Berg die "Zeit der Finsternis". Als solche werden die knapp 300 Jahre der uneingeschränkten Herrschaft der Habsburger über die Böhmischen Länder bezeichnet, die erst mit der Unabhängigkeit der Tschechoslowakei 1918 endeten. Das einstmals stolze Königreich Böhmen war nach der neuen Landesordnung von 1627 zu einer Habsburger Provinz degradiert worden und hatte die meisten seiner Rechte verloren - auch das der Glaubensfreiheit, für das seine Bewohner seit dem Ketzertod des Jan Hus 1415 gekämpft hatten. Heute erinnern an diese Geschichtsepoche nicht nur die 27 in das Strassenpflaster eingelassenen Kreuze auf dem Altstädter Ring, sondern auch all die prächtigen Barockbauten im Lande. Mit diesen zeigten die katholischen Habsburger ihren böhmischen und mährischen Untertanen, wer der Herr im Lande ist.
Und damit sind wir bereits am Ende unseres Ausfluges in das 17. Jahrhundert.
www.radio.cz/de/rubrik/geschichte/hinrichtung-auf-dem-alt...
The Church Of Sant Felip Neri was used as an execution wall during the Spanish Civil War (1936-1939). Today we can still see the gunshots on the wall.
The square and the church were both constructed over a Medieval Cemetery.
If you want you can see my most interesting photos in this link or View slideshow
Take a look to my favourite not-retouched photos and retouched photos
The Registan (Uzbek: Регистон, Registon) was the heart of the city of Samarkand of the Timurid Empire, now in Uzbekistan. The name Rēgistan (ریگستان) means "sandy place" or "desert" in Persian.
The Registan was a public square, where people gathered to hear royal proclamations, heralded by blasts on enormous copper pipes called dzharchis — and a place of public executions. It is framed by three madrasahs (Islamic schools) of distinctive Persian architecture. The square was regarded as the hub of the Timurid Renaissance.
The three madrasahs of the Registan are the Ulugh Beg Madrasah (1417–1420), the Sher-Dor Madrasah (1619–1636), and the Tilya-Kori Madrasah (1646–1660). Madrasah is an Arabic term meaning school.
Ulugh Beg Madrasah (1417–1420)
The Ulugh Beg Madrasah, built by Ulugh Beg during the Timurid Empire era of Timur, has an imposing iwan with a lancet-arch pishtaq or portal facing the square. The corners are flanked by high minarets. The mosaic panel over the iwan's entrance arch is decorated by geometrical stylized ornaments. The square courtyard includes a mosque and lecture rooms, and is fringed by the dormitory cells in which students lived. There are deep galleries along the axes. Originally the Ulugh Beg Madrasah was a two-storied building with four domed darskhonas (lecture rooms) at the corners.
The Ulugh Beg Madrasah (Persian: مدرسه الغ بیگ) was one of the best clergy universities of the Muslim Orient in the 15th century CE. Abdul-Rahman Jami, the great Persian poet, scholar, mystic, scientist and philosopher studied at the madrasah. Ulugh Beg himself gave lectures there. During Ulugh Beg's government the madrasah was a centre of learning.
Sher-Dor Madrasah (1619–1636)
In the 17th century Uzbek ruler of Samarkand, Yalangtoʻsh Bakhodir, ordered the construction of the Sher-Dor (Persian: شیردار) and Tillya-Kori (Persian: طلاکاری) madrasahs. The tiger mosaics with a rising sun on their back are especially interesting for their depiction of living beings and use of Turko-Persian motifs. The name of the madrasah comes from the patterns on the portal of the building as the word "Sher" means tiger.
Tilya-Kori Madrasah (1646–1660)
Ten years later the Tilya-Kori (Persian: طلاکاری, meaning "Gilded") Madrasah was built. It was not only a residential college for students, but also played the role of grand masjid (mosque). It has a two-storied main facade and a vast courtyard fringed by dormitory cells, with four galleries along the axes. The mosque building (see picture) is situated in the western section of the courtyard. The main hall of the mosque is abundantly gilded.
Mausoleum of Shaybanids
To the east of the Tilya-Kori Madrasah, the mausoleum of Shaybanids (16th century) is located (see picture). The real founder of Shaybanid power was Muhammad Shaybani—grandson of Abu'l-Khayr Khan. In 1500, with the backing of the Chaghataite Khanate, then based in Tashkent, Muhammad Shaybani conquered Samarkand and Bukhara from their last Timurid rulers. The founder of the dynasty then turned on his benefactors and in 1503 took old Tashkent. He captured Khiva in 1506 and in 1507 he swooped down on Merv (Turkmenistan), eastern Persia, and western Afghanistan. The Shaybanids stopped the advance of the Safavids, who in 1502 had defeated the Akkoyunlu (Azerbaijan). Muhammad Shaybani was a leader of nomadic Uzbek tribes. During the ensuing years they substantially settled down in oases of the Central Asia, Caspian shore, Tian Shan valleys, Russian steeps and Indostan . The one of the last and vast Uzbek invasion of the 15th century CE was the large component of today's Uzbek nation ethnogeny.
Chorsu trading dome
The trading dome Chorsu (1785) is situated right behind the Sher-Dor. Chorsu located at southeast of the Registan at the intersection of the cross-roads connecting Samarkand, Tashkent, Bukhara, and Shahrisabz. Chorsu is a word of Persian origin meaning "crossing roads," referring to this famous intersection of busy roadways. The building is old. It has a rather rich centuries-old history. At the moment, it is included in the UNESCO World Heritage List along with the rest of the historical part of the glorious city.
Chorsu was originally a bazaar constructed in the 15th century but was rebuilt in the 18th century, becoming a hat market. The current building was built during the reign of Amir Shahmurad, in 1785. Today, the bazaar which was previously located at Chorsu is nowadays the Siyob Bazaar near the Bibi-Khanym Mosque.
In 2005, ownership of Chorsu was transferred to the Academy of Arts of Uzbekistan. While renovating the building, three meters of dirt were removed from the building revealing the original base construction. Chorsu now serves as an art gallery which offers the work of artists both contemporary and historical. The art of in the Chorsu gallery displays the arts, culture, history, and diversity of the multi-national Uzbek people.
A TUESDAY, APRIL 15, 2014 PHOTO PROVIDED BY ISNA, A SEMI-OFFICIAL NEWS AGENCY This picture provided by ISNA, a semi-official news agency, taken on Tuesday, April 15, 2014 shows Maryam Hosseinzadeh, right, and her husband Abdolghani, left, removing the noose from the neck of blindfolded Bilal who was convicted of murdering their son Abdollah in the northern city of Nour, Iran. Bilal who was convicted of killing Abdollah Hosseinzadeh, was pardoned by the victim's family moments before being executed. (AP Photo/ISNA, Arash Khamoushi)
This room contains 131 nooses hanging from the ceiling, representing the 131 government opponents who were executed under apartheid South Africa's antiterrorism laws.
The government claimed that many other political prisoners had committed suicide. It is well known and accepted now that many were tortured to death.
Executions through shots in the back of the neck were carried out at an earthen wall or in a ditch. In the fall of 1944 the SS shot 92 Soviet officers, members of a resistance organization.
My life continues to twist and turn down paths I have never walked before, the unknown lies around every corner. My emotions and mind are working against me, I feel like I am being internally executed by myself...
prisoners who could not be waited upon for the gas chamber were executed here at once. what you see is the black bullet obsorbig panels.
Nice idea, maybe let down a bit by the execution - boy this is a sad facade. Anyway, the whole idea here has to do with the sunlight coming in from above; unfortunately, the current owners have paneled over the skylights on the interior, as they desired a darker space. I guess they're entitled; they have to put up with the building's faults (temperature control, for example) and were quite understanding about my wanting to snap a few photos. Still, a little bit of a disappointment. Thanks to Michael A. for turning me on to this one.
Birkerts, by the way, had a fascinating pedigree - trained in West Germany (after fleeing his native Latvia in anticipation of the advancing Red Army), he bounced through a series of high-profile American offices based in the Midwest: Perkins and Will, Eero Saarinen, Minoru Yamasaki. He established his firm in the early 60s and is still doing business, with a couple of high-profile projects back in Riga currently in progress. His work of the 60s, while not doctrinaire, is generally more abstract and severe than that of his former employers; to whatever extent Saarinen's eclecticism rubbed off on Venturi, it didn't reach Birkerts. There's certainly some symbolic loading of this church facade, and an obvious reckoning with the historical basilica type - but beyond the quotation there's not much to soften the blow of the concrete forms (now painted). Presumably the daylight angling inside from above was to lend this a spiritual dimension; in its current condition the "industrial barn" quality is perhaps a little too dominant.
East Huron Street & Fletcher Street, Ann Arbor, Michigan.
A TUESDAY, APRIL 15, 2014 PHOTO PROVIDED BY ISNA, A SEMI-OFFICIAL NEWS AGENCY This picture provided by ISNA, a semi-official news agency, taken on Tuesday, April 15, 2014 shows Maryam Hosseinzadeh, right, and her husband Abdolghani, left, removing the noose from the neck of blindfolded Bilal who was convicted of murdering their son Abdollah in the northern city of Nour, Iran. Bilal who was convicted of killing Abdollah Hosseinzadeh, was pardoned by the victim's family moments before being executed. (AP Photo/ISNA, Arash Khamoushi)