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United Nations Headquarters, Conference Room 4, 15 March 2017.
The Commission on the Status of Women, the largest inter-governmental forum on women’s rights, symbolically marks the global gender pay gap, by interrupting its work at 4.10 p.m., when there is 23 per cent of the work-day left.
All women workers in the conference rooms were invited to undertake their after-work activities: read their books or magazines, study, and communicate with friends and family. Participants were invited to mark the end of the work day with coffee cups bearing the following slogan on their sleeves: “EQUAL PAY NOW #CSW61”.
Photo: UN Women/Ryan Brown
2015-11-14 Hamburg-Germany Demonstration
Refugees Welcome means Equal Rights for all
Right to the City network
Under the impression of yesterday’s killings in Paris, around 9.000 refugees and supporters took to the streets of Hamburg.
We stand together united, in hope not hate!
Let’s be neighbors: Housing in apartments!
No isolation in tents, warehouses and mass-camps!
Migration happens: Freedom of movement is a human right! Right to stay for everyone!
Against defining asylum down; No one is a ›bad‹ migrant; stop deportations!
Make solidarity practical: Support the migrant struggles! For the right to full participation in society!
WTSA-16 participants showing their support for the UN Women/ ITU Equals partnership.
© ITU/ J. Marchand
36 feet tall & weighing 100 tons carved in single granite stone principal idol of Lord Hanuman is situated at Shree Maruti Sai Dham Temple; Adakamaranahalli Bus Stop Corner, Near Himalaya Drug Company, Tumkur Road NH 4 of Bangalore city belongs to Bangalore district in the Indian state of Karnataka.
First of its kind temple in Karnataka and Bangaluru’s pride a unique must visit temple spread over 27000 square feet land with separate temples of Shirdi Sai Baba and Santoshi Maa.
The temple Shila Pujan was commenced on March 25, 2007 while temple work completed and Pran Pratishtha & inauguration function was held on January 27, 2013.
A monolith block weighing 250 tons, equal to a fully loaded aircraft, is shaped into a splendid 36 feet tallest idol of Lord Anjaneya still weighing 100 tons.
The temple is constructed in a very unique design architecture that attracts more people throughout the year.
Big statues of two elephants welcome devotees at the entrance staircase of the temple.
Devotees have initially darshan of Shri Ram Parivar (on Ayodhya like stage) and Radha Kishna (on Gokul like stage) shrines situated on two sides of temple stairs.
Mediation posture seating sculpture of Lord Shiva with flowing Ganga is also found in the stairway between two ‘in’ and ‘out’ walking stairs of the temple.
Big photos of Bhagwan Shri Ram and Devi Sita are beautifully painted on both sides of 36 feet idol of Lord Anjaneya.
Pictorial representation of Hanuman Chalisa is beautifully photo framed on the temple wall.
Other shrines of Maa Saraswathi, Maa Lakshmi, Sri Salasar Balaji, Maa Ambe, Sri Mehandipur Balaji, Sri Rama Peer, Sri Ganapathi, Tirupati Balaji including big posters of Lord Shiva, Goddess Parvati with sons Kartikeya & Ganesh and Tulsi Mata are also worshipped by end followers of the particular deities.
Temple Timings:-
Monday to Friday: Morning 8:30 AM to 12:30 PM, Evening 4:30 PM to 8:30 PM
Full Day Open on all Saturdays & Sundays; Amavasyas & Poornimas: Morning 8:30 AM to Evening 8:30 PM
One of the most persistent barriers to women’s success at work and to economic growth, unequal pay, will be actively challenged by a new global partnership, the Equal Pay International Coalition (EPIC).
With the launch of EPIC, the International Labour Organization (ILO), UN Women and the Organization of Economic Cooperation and Development (OECD) are bringing together a diverse set of actors at the global, regional and national levels to support governments, employers and workers and their organizations, and other stakeholders, to make equal pay between women and men for work of equal value a reality.
Read More: www.unwomen.org/en/news/stories/2017/9/press-release-coal...
Pictured: Scenes from the Equal Pay International Coalition (EPIC) launch event held during the the 72nd Session of the United Nations General Assembly. 18 September, 2017.
Photo: UN Women/Ryan Brown
So, UC Berkeley has a series of signs going down one of the main paths that are supposed to entice folks to go to Berkeley. Most of them are scholarly and insightful (and in prose). But I was taken aback by this one...I mean, I'll grant it's quirky, but it's painfullyinsipid.
Even less comprehensible than this young lady's take on her college is the number of people who must have had to approve this signage.
WTSA-16 participants showing their support for the UN Women/ ITU Equals partnership.
© ITU/ J. Marchand
Cửu Ðỉnh (Urnes Dynastiques) là chín cái đỉnh đồng lớn nhất Việt Nam đặt dưới bóng Hiển Lâm Các, trước sân Thế Miếu ở phía Tây Nam Hoàng Thành.
Cửu Ðỉnh đúc năm 1836 thời Minh Mạng. Trên chín cái đỉnh ấy có những đặc điểm như sau:
- Mỗi đỉnh có một tên riêng ứng với miếu hiệu của một vị hoàng đế đã thờ trong Thế Miếu, ví dụ Cao Ðỉnh dành cho vua Thế Tổ Cao Hoàng Ðế (tức Gia Long), Nhân đỉnh dành cho Thánh tổ Nhân Hoàng đế (tức Minh Mạng), Chương Ðỉnh, Anh Ðỉnh, Nghị Ðỉnh, Thuần Ðỉnh, Tuyên Ðỉnh dành cho các vua kế tiếp là Thiệu Trị, Tự Ðức, Kiến Phước, Ðồng Khánh, Khải Ðịnh. (Cho đến năm 1958 trong Thế Miếu chỉ có 7 án thờ nên mới dùng 7 đỉnh, (còn hai đỉnh Dụ và Huyền chưa dùng đến).
- Mới nhìn 9 đỉnh hình như giống nhau, nhưng trong thực tế chúng đều khác nhau: khác nhau về trọng lượng khác nhau về bộ chân, cũng như bộ quai ở trên. Nhưng cái khác nhau đặc biệt nhất là 17 hình chạm chung quanh mỗi đỉnh.
ỨNG VỚI CÁC án thờ bên trong Thế Miếu, Cửu Ðỉnh từ hồi mới đúc xong đã được đặt vào chỗ như ta thấy hiện nay: Cao Ðỉnh đứng giữa một mình ở hàng trước, các đỉnh khác đứng thẳng hàng ở phía sau theo vị trí cứ một cái bên trái thì đến một cái bên phải đối xứng nhau qua đỉnh trung tâm: Nhân Cương, Anh Nghị, Thuần Tuyên và Dũ Huyền.
Mười bảy hình chạm nổi chung quanh mỗi đỉnh gồm những gì tiêu biểu của đất nước từ Lạng Sơn xuống tận mũi Cà Mau và được qui lại trong các chủ đề: tinh tú, sông núi, biển cả, thuyền bè, xe cộ, các sản vật quí giá trên rừng, dưới biển của nước Việt Nam đầu thế kỷ XX.
Vua Minh Mạng đúc Cửu Ðỉnh với mục đích tượng trưng đế quyền của dòng họ.
(http://vietnamtourism.com/Hue/v_pages/kth_cuudinh.htm)
Each of the Nine Dynastic Urns has a different name. Although they all look equal, each has a unique form. They were cast between 1835 and 1837. They weight from 50,000 ounces to almost 100,000 ounces (1,600-2,600 Kg).
Each of the urns represents a different Nguyen king. The urns are decorated with typical Vietnamese motifs (the sun, the moon, mountains, rivers and landscapes). The names of the urns are Cao, Nhan, Chuong, Anh, Nghi, Than, Tuyen, Du, and Huyen.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together." - Martin Luther King, Jr.
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Thanks to the Nailbourne project, I now understand how the communities and landscape fots in along its length, though that a bubbling noisy stream can just vanish then appear miles away is very difficult to get your head round. The Nailbourne only fully flows in very wet years, but when it does, the beds that are dry now can be several feet deep.
But downstream of Littlebourne, where the Nailbourne becomes the Little Stour, it is wider, about six feet wide, clogged with reeds and weeds, but also was used to power to large mills. They both stand, one between Littlebourne and Wickhambreaux, and the other in Wickhambreaux itself, though is now just a house But is a large white clapboard building, with a large wheel.
These days, the village looks very prosperous, all grand houses or cottage conversions.
From here, the Little Stour makes its way over the marshes which centuries ago was the Wantsum Channel, so Wickhambreaux was almost a seaside town.
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The interior of this very pretty church is dominated by nineteenth-century work. The whole of the chancel and baptistry is lined with dark brown encaustic tiles, hiding a straightforward fourteenth-century church. The east window is an early example of American Art Nouveau in England, and dominates the entire building. It was designed by Baron Arild Rosenkrantz in 1896. Above the window are stencilled paintings of angels ascending, which can also be seen in the nave, whilst the roof there has a charming star-spangled sky. At the south-west corner is a vestry - screened off by an eighteenth-century screen which may have formed part of the refitting of the chancel paid for by Mary Young. Her monument in the chancel records that 'infirm from her youth she protracted life to the 68th year of her age'. She left £100 for wainscotting and ornamenting the chancel. The interior viewed from the east gives an unusual appearance as the aisles flank the tower (see also Sandhurst).
www.kentchurches.info/church.asp?p=Wickhambreaux
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WICKHAM BREAUS
LIES adjoining to Littleborne north-eastward, being usally called Wickham Brook. It is likewise called Wickham by Wingham, to distinguish it from the two other parishes of the same name in this county. In Domesday it is written Wicheham, a name derived from its situation near the banks of the river, which runs close to it. There is only one borough in it, viz. the borough of Wickham, which comprehends the whole parish.
Wickham is a low, flat, and unpleasant situation, and lying so near the marshes cannot but be unhealthy, the land throughout it is in general good and sertile, especially near the village, where the fields are very large and level ground. The village, in number about twenty houses, stands at the south-east boundary of the parish, built round a green, over which the road leads to Ickham, having the church and court-lodge on one side, and the parsonage, a handsome brick house, on the other. At the further end of the green, the Lesser Stour crosses the road, and turns a corn-mill belonging to the manor, beyond it is only one house, called the Stone-house, being built of squared stones and slints in chequers, and by the arched windows and door-ways seems of some antiquity. The parish stretches a good distance northward, as far as Groveferry, the house of which is within it, and the greater Stour river, over a level of about 500 acres of marsh land, which extend from the river into a sinus, with a ridge of upland on each side, to within a quarter of a mile of the village. North eastward from which is the Saperton, formerly the property of the Beakes's, who resided here as early as king Henry the VIIIth.'s reign; it was sold by them to the Furneses, whence it came by marriage, with Copthall, in this parish, to the St. John's, viscounts Bolingbroke, who have lately sold it, but one of the family of Beake, many of whom lie buried in this church, now occupies it. A little beyond this is Newnham, once accounted a manor, formerly belonging to the Ropers, lords Teynham, afterwards to the Bartholomews, then to Joseph Brooke, esq. of Rochester, and now to his devisee the Rev. John Kenward Shaw Brooke, of Town-Malling.—Hence among the marshes is the hamlet of Grove, through which the road leads across them to the right over the lesser Stour, to Wingham, Ash, and the eastern parts of Kent, and to the left by Grove-ferry over the Greater Stour, to the northern part of the country and the Isle of Thanet. There is no other wood in the parish excepting Trendley park. There is no fair.
At the time of taking the survey of Domesday, in the year 1080, this place was part of those possessions with which that king had enriched his half-brother Odo, the great bishop of Baieux. Accordingly it is thus entered in that record, under the general title of his lands:
In Donamesford hundred, the bishop himself holds in demesne Wicheham. It was taxed at four sulings. The arable land is eleven carucates. In demesne there are two carucates, and thirty-six villeins, with thirty-two cottagers having nine carucates. There is a church, and one priest who gives forty shillings per annum. There is one park, and two mills of fifty shillings, and two saltpits of thirtytwo pence, and three fisheries of four shillings, and thirtytwo acres of meadow. Pasture for three hundred sheep and for thirty-one beasts. Wood for the pannage of eighty bogs. In the time of king Edward the Confessor it was worth twenty-five pounds, when he received it twenty pounds, now thirty pounds. There belong to this manor in Canterbury three plats of land paying six shillings and eight pence. Alured Biga held it of king Edward. Moreover there belongs to this manor half a suling of free land, which Sired held of Alured Biga, and Goisfrid, son of Badland, now holds it of the bishop of Baieux, and it is and was worth separately sixty shillings.
Four years afterwards the bishop was disgraced, and all his possessions were consiscated to the crown, of which this manor appears afterwards to have been held by the Cliffords. Walter, son of Walter de Clifford, possessed it in the reign of king John, and with Agnes de Cundy, his wife, was a good benefactor to St. Augustine's abbey, and that of St. Radigund. (fn. 1) By the marriage of Margaret, daughter and heir of Walter Clifford, with John de Brewse, it passed into that name, and William de Brewse, or de Braiosa, as they were written in Latin, was possessed of it in the 42d year of king Henry III. His descendant William de Brewse, lord of the honour of Brembre, in Sussex, and of Gower, in Wales, as he stiled himself, whose ancestor came into England with the Conqueror, who gave him the castle of Brember, and whose descendant afterwards, by the marriage with Bertha, daughter and one of the coheirs of Milo, earl of Hereford, became possessed of the castles of Brecknock and Gower likewife, and bore for his arms, Azure, a lion rampant, between twelve cross-croslets, or; though I find by the pedigrees of this family, that his ancestors bore Azure, three bars vaire, argent, and gules. He was several times summoned to parliament in king Edward I.'s reign, as was his son of the same name, both in that and Edward II.'s reign, and died possessed of this manor in the 19th year of the latter. Very soon after which it appears, with the church appendant to it, to have come into the possession of Edmund of Woodstock, earl of Kent, half brother to king Edward II. (fn. 2) After which it descended to his brother John Plantagenet, likewife earl of Kent, it being then held of the king in sergeantry. He died anno 26 Edward III. upon which Joane his sister, commonly called the Fair Maid of Kent, wife of Sir Thomas Holand, became his heir, who in her right not only possessed this manor, but became earl of Kent likewise. She afterwards married Edward the black prince, and died in the 9th year of king Richard II. being succeeded in this manor then held in capite, by Thomas Holand, earl of Kent, her son by her first husband, whose two sons, Thomas and Edward, both earls of Kent, and the former created Duke of Surry, in turn succeeded to it, and the latter dying anno 9 Henry IV. his five sisters became his coheirs, and on a partition made between them, Edmund, earl of March, son of Eleanor, late countess of March, the eldest of them became entitled to this manor in his mother's right, being the last earl of March of this family, for he died s. p. in the 3d year of king Henry VI. being then possessed of it. The year after which, Joane, wife of Sir John Gray, appears by the escheat rolls to have been entitled to it; not long after which it became the property of the family of Tibetot, or Tiptoft, as they were usually called, in whom it continued down to John Tiptost, earl of Worcester, who was attainted and beheaded in 1471, anno 10 Edward IV. king Henry being then restored to the crown. He lest an infant son Edward, who, though he was afterwards restored in blood by king Edward IV. yet I do not find that he was ever reinstated in the possession of this manor, which remained in the crown till the reign of king Henry VIII. who granted it, with the advowson of the church, to Sir Matthew Browne, of Beechworth-castle, who in the 22d year of it, passed it away to Lucy, widow of his uncle Sir Anthony Browne, standard-bearer of England, whose grandson Anthony was, anno I and 2 of Philip and Mary, created viscount Montague, and died possessed of this manor anno 34 Elizabeth, and by his will devised it to his eldest son by his second wife, Sir George Browne, who was of Wickham Breaus, and his grandson Sir George Browne, K. B. leaving two daughters his coheirs, Winifrid, married to Basil Brooks, esq. of Salop, and Eleanor, to Henry Farmer, esq. of Oxfordshire, they joined in the sale of it, at the latter end of Charles II.'s reign, to Sir H. Palmer, bart. of Wingham, who died possessed of it in 1706, s. p. and by his will devised it to his nephew Sir Thomas Palmer, bart. who died in 1723, and by his will gave it to his natural son Herbert Palmer, esq. who married Bethia, one of the daughters of Sir Thomas D'Aeth, bart. of Knowlton, who died in 1760, s. p., having devised this manor, with the advowson of the church appendant, to his widow. She afterwards married John Cosnan, esq. who in her right became possessed of it, and died in 1778, s. p. leaving her furviving, upon which she again became entitled to the possession of it, and continued owner of it till her death in 1797, on which it came to her nephew Sir Narborough D'Aeth, bart. of Knowlton, the present owner of it. A court leet and court baron is held for this manor.
Trendley park, now accounted a manor of itself, is situated at the north-west boundary of this parish, being entirely separated from the rest of it by that of Littleborne intervening. It was part of the possessions of Odo, bishop of Baieux, and is noticed in the survey of Domesday, in the description of the manor of Wickham above recited, in which it is mentioned as being then a park; and it should seem that at least part of it was then accounted as appurtenant to that manor; though in the description of the manor of Littleborne, in the same survey, which then belonged to the abbey of St. Augustine, it appears that the bishop had lands belonging to that manor too lying within his park here. Of this manor the bishop of Baieux has in his park as much land as is worth sixty shillings, says the record. In part of the recompence for which, the bishop seems to have given the abbot the manor of Garwinton, in Littleborne, and other land within the manor of Leeds, as may be seen by the entries of both these manors in the same record. Soon after which there was another exchange of land made between the bishop and archbishop Lanfranc, for some which lay within his park of Wikeham. What is remarkable in this instrument is, that it is given in two languages, in Saxon and Latin, but neither is a translation of the other, for both are originals, as was a frequent custom of that time. Appendant to it is the bishop's seal in wax, representing him on one side on horseback, with his sword and spurs, as an earl, and on the other habited as a bishop, with his pastoral staff; being perhaps the only seal of Odo at this time extant. (fn. 3) By all which it appears, that this park is much more antient than that of Woodstock, which has been accounted the first inclosed park in England. How long it continued an inclosed park, I have no where found; but in the beginning of king Henry VI.'s reign it was not so, as appears by the escheat-rolls of the 3d year of it, after the death of Edmund, earl of March, at which time there were two hundred acres of wood in it. He was lord of the manor of Wickham, and Trendley park was chiefly at that time certainly appurtenant to it, and continued so whilst in the possession of the same owners, which it did most probably till the attainder of John Tiptost, earl of Worcester, in the 10th year of king Edward IV. when they both came into the hands of the crown, and though king Henry VIII. afterwards granted the manor of Wickham to Sir Matthew Browne, yet I do not find that Trendley park was granted with it. From which time it has had separate owners. For some time it has been the property of the family of Denne, who continue at this time the owners of it. It lies in an unpleasant, lonely part of the parish, facing Westbere, and consists of three hundred acres of woodland, and a house called the Park-house. There is a high road through the middle of it from Stodmarsh to Canterbury market, which in king Edward II.'s reign, was attempted to be shut up, but the sheriff, with the posse comitatus, was ordered to open it again, as being an antient and allowed high road.
Charities.
Andrew Holness, of Seton, in Ickham, by will in 1554, gave to the poor 2s. in money and bread, to be distributed yearly; the churchwardens to take so much yearly out of his lands in Ickham and Wickham, except his house and garden at Seton, in case his executors did not give the same yearly.
Henry Sloyden, of Wickham Breaus, by will in 1568, gave for the use of the poor and Littleborne, in equal portions, a piece of land containing six acres and a half in the latter parish, called Church-close, which is distributed twice a year by the respective minister and churchwardens, and is of the annual produce of 4l.
John Smith, rector of this parish, by deed in 1656, gave a school-room, and a house and garden for a schoolmaster, in this parish, for teaching the children of it. The master to be chosen from one of his relations in preference, if any such could be found, is vested in the rector and churchwardens of this parish.
Sir Henry Palmer, of Bekesborne, by his will in 1611, gave the sum of 10s. to each of the several parishes of Wickham, Stodmarsh, Littleborne, and five others therein mentioned, to be paid into the hands of the minister and churchwardens yearly, out of his manor and lands of Well-court, at Michaelmas, towards the relief of the poor of each of them.
Thomas Belke, D. D. rector of this parish, by will in 1712, gave 501. for the putting out of five poor children of this parish apprentices.
There are about thirty poor constantly relieved, and casually seventy.
This parish is within the ecclesiastical jurisdiction of the diocese of Canterbury, and deanry of Bridge.
¶The church, which is dedicated to St. Andrew, consists of three isles and one chancel, having at the west end a square tower, in which hang six bells. The church is not large, but is handsome and neat. In the middle isle are several memorials for the Beakes, of Saperton. In the south isle for the Larkins, who lived at Grove, in this parish. In the east window are remains of good painted glass, viz. the arms of Edward the black price and of Mortimer, quartered with Burgh, and a representation of Herod's daughter beheading John the Baptist. In the chancel, on the pavement, is the figure of a priest in brass, and inscription, for Henry Welde, rector, obt. 1420. A gravestone, and monument for Alexander Young, B D. rector of this parish, who rebuilt this parsonage-house, and repaired that of Eastchurch, of which he was vicar likewife, at the expence of 2000l. obt. March 21, 1755. A memorial for John Smith, rector, obt. Oct. 28, 1658. In the church-yard are many headstones, and a tombstone for the family of Beake. In the windows of this church there were formerly many different shields of arms, long since demolished.
This church was always an appendage to the manor, and continues so at this time, Sir Narborough D' Aeth, bart. owner of the manor of Wickham, being the present patron of it.
There was antiently both a rectory and vicarage in this church, which continued till the year 1322, when on a vacancy of the latter, Richard de Newcastle, the rector, petitioned archbishop Walter Reynolds, that they might be consolidated, which was granted, and they have continued in that state to the present time. (fn. 4)
This rectory is valued in the king's books at 29l. 12s. 6d. and the yearly tenths at 2l. 19s. 3d. In 1588 it was valued at 250l. communicants one hundred and sixty-three. In 1640 the same. There are eighteen acres of glebe-land.
The marsh-lands in this parish, within Wickham and Preston valleys, pay a modus of two-pence an acre, and those within Newnham 1½d. only, in lieu of all tithes.
Isola Dodie, a district of Columbia resident who has been marching for women’s rights in the city since 1913, attends a local Equal Rights Amendment rally June 30, 1981 at Lafayette Park.
“I’ve been involved in fighting for equal rights for women since 1913. It has to be. It’s justice. If women don’t have political power, they are not going to give up until the battle is done. Rallies like this will bring people to notice,” Dodie told the crowd.
An estimated 3,000 supporters of the Equal Rights Amendment attended the rally as part in the hopes of making a final push to ratify the amendment to the Constitution.
The demonstration was one of 180 across the country that marked the beginning of the ERA Countdown Campaign—a last ditch effort to win ratification before time ran out June 30, 1982.
Many of the demonstrators wore buttons that read, “59 cents”—to point up the earnings disparity between men and women where women on average earned 59% of what men earned on average.
The drive to ratify the ERA failed as the time limit expired in 1982 with only 35 of the required 38 states ratifying the Amendment.
The drive, however, continues as of 2018 to get states that haven’t ratified it to pass the Amendment in the hopes of getting to 38 states and surviving a court challenge.
For more information and related images, see flic.kr/s/aHsjDVEVCy
Photo by Ken Heinen. The image is courtesy of the D.C. Public Library Washington Star Collection © Washington Post.
GRAIN DRIERS www.tecodryer.com
Working Principle
Fan aspirates air into combustion room through shutters and forms a controlled mixture with the gas coming from installation.
This mixture is burned by the burner. The heat formed advances along combusTİon room with the help of burner fan and upper aspirating fan and passes through transiTİon channel and is transmitted to air channels of product chamber.
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Air is irculated along the system in order to reduce its humidity (saturation). Humidity of the product within this loop is reduced to desired humidity ratio and then product asses from unloading mechanism to hopper and exits the system.
Grain which is equal to the amount of product leaving the system is added to system with the help of sensors. It is prevented that heat goes toflow pipe through transition connection by means of this adding process.
General Specifacition
1.) It has galvanized and thoroughly fixed strong base structure.
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DAĞITICI
HELEZON
METAL KONSTRÜKSİYON
KONTROL SİSTEMLERİ
TAHIL KURUTMA MAKİNESİ
TAHIL TEMİZLEME MAKİNESİ
AKSESUARLAR TEKNİK BİLGİLER
FLAT BOTTOM SILOS CONICAL-BOTTOM SILOS VENTILATION SYSTEMS ELEVATORS CHAIN CONVEYORS DISTRIBUTORS HELEZON STEEL SAFETY CONSTRUCTION TECHNICAL SPECIFICATIONS COMMAND SYSTEMS GRAIN DRIERS GRAIN CLEANERS
СИЛОС С ПЛОСКИМ ОСНОВАНИЕМ СИЛОС С КОНУСНЫМ ОСНОВАНИЕМ СИСТЕМА ВЕНТИЛЯЦИИ НОРИЯ ЦЕПНОЙ ТРАНСПОРТЕР ДИСТРИБЬЮТОР ВИНТОВОЙ ШНЕК МЕТАЛЛОКОНСТРУКЦИИ ТЕХНИЕ ХАРАКТЕРИСТИКИ СИСТЕМА УПРАВЛЕНИЯ АКСЕССУАРЫ ЗЕРНОСУШИЛЬНОЕ ОБОРУДОВАНИЕ ЗЕРНООЧИСТИТЕЛЬНОЕ ОБОРУДОВАНИЕ
سطحة القاع صوامع المخروط المستندة إلى صومعة أنظمة التهوية مصعد
ناقل سلسلة موزع حلزوني معدن البناء المواصفات التقنية نظم الرقابة
الحبوب مجفف الحبوب آلة التنظيف
یلوی کف تخت سیلوی کف مخروطی سیستم تهویه آسانسور زنجیره نقاله
توزیع کننده مارپیچ ساختارهای ایمنی فولادی مشخصات فنی سیستم های کنترل و اتوماسیون دستگاه خشک کن غلات دستگاه تمیزکن غلات
LE SILO À FOND PLAT LE SILO À BAS CONIQUE LE SYSTÈME DE VENTILATION L’ÉLÉVATEUR CONVOYEUR A CHAINE LE DISTRIBUTEUR LA VIS DE VIDANGE CONSTRUCTION METALLIQUE SYSTÈMES DE CONTRÔLE LA SéCHEUSE DE GRAINS LA NETTOYEUSE DE GRAINS LES ACCESSOIRES INFORMATIONS TECHNIQUES
www.tecodryer.com #Silos #Grain Storage #Grain Handling Systems #Grain Dryer Machines #Grain Cleaning Machines #Grain Silos #Grain Storage Systems #Silos Systems #Steel Silo #Silos #Grain Storage #Corn Silo #Feed Silo #Sunflower Silos #Wheat Silo #grain systems www.tecodryer.com
SILOS DE ALMACENTAMIENTO DE GRANO SISTEMAS DE MANEJO DE GRANOS MÁQUINA DE SECADO DE GRANO MÁQUINAS DE LIMPIEZA DE GRANO CONSTRUCCIÓN DE ACERO SISTEMA DE AUTOMATIZACIÓN
Transportador De CadenaCinta TransportadoraEspiral AugerElevador De CangilonesAccesorios de FlujoTransportadores de Carga de Camiones
www.tecodryer.com #Silos #GrainStorage #GrainHandlingSystems #GrainDryerMachines #GrainCleaningMachines #GrainSilos #GrainStorageSystems #SilosSystems #SteelSilo #Silos #GrainStorage #CornSilo #FeedSilo #SunflowerSilos #WheatSilo #grainsystems #mısırkurutma #tahıkurutma #tanekurutma www.tecodryer.com
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Shot @ Basantotsab – The Festival of Colors ,BWS Outing,March08.
Bangotsab Samity has arranged for Basantotsab – The Festival of Colors at Cubbon Park Band Stand on Saturday, 22nd March at 9:00 AM.
Taken for : Active Assignment Weekly : Assignment 17th - 24th March: Newton's laws of motion
What it took:-
After seeing this assignment,I knew,this will be tough.
Its Holi festival in India now,and I went to this "The Festival of Colors" organised by Bangotsab Samiti.
This assignment was always in the back of my mind,and took "lots of lots of" shots to get a exact equal and opposite reaction out of the performers.
The modified Newton's third law(physics coupled with dance) :
For every action(read dance), there is an equal(both the ladies are wearing green sari) and opposite(yaa...they are so..) reaction (see the dance posture captured in the picture ).
And,I don't dare in Physics :))
Equal Pay Day
21. März, 12 – 14 Uhr
22 % auf ALLES für Frauen im sattgrün
Satte 22 Prozent – so hoch ist der Lohnunterschied zwischen Frauen und Männern im Durchschnitt. Gründe dafür sind:
Frauen arbeiten oft in Berufen, die schlechter bezahlt werden.
Frauen sind es meistens, die für die Erziehung ihrer Kinder oder die Pflege von Angehörigen eine Berufspause einlegen.
Frauen arbeiten häufig in Teilzeit und in Minijobs. Frauen erhalten bei gleichwertiger Qualifikation und gleichwertiger Arbeit weniger Geld.
Das wollen wir ändern und mit Ihnen hierüber ins Gespräch kommen.
Am Freitag zahlen Frauen im sattgrün am Hafen von 12 bis 14 Uhr für Essen und Getränke 22% weniger. Die GRÜNEN in NRW möchten mit dieser Aktion auf die immer noch bestehende Lohnungleichheit zwischen Frauen und Männern aufmerksam machen und laden ein zum gemütlichen Mittagessen mit:
Barbara Steffens
NRW-Ministerin für Gesundheit, Emanzipation, Pflege und Alter
Sven Lehmann
Landesvorsitzender der GRÜNEN NRW
Miriam Koch
GRÜNE Oberbürgermeisterkandidatin für Düsseldorf
Terry Reintke
GRÜNE Kandidatin für das Europaparlament
Sign at marriage equality rally at the U.S. Supreme Court during oral argument in challenge to the Defense of Marriage Act.
“Equal Pay Day – Gleicher Lohn für gleiche Arbeit?” im Bundesministerium für Frauen
Foto: Andy Wenzel
Mayako Nakamura Solo show
"One equals two equals one"
Gallery Hinoki BC / Kyobashi, Tokyo
2011.10.17-22
中村 眞弥子 展 ふたごの部屋
ギャラリー檜BC / 京橋
2011.10.17-22
ふたつがひとつ。ひとつがふたつ。
ふたごの部屋で
ふつうではないけれど、ふつうなことを。
ふしぎではないけれど、ふしぎなことを。
そっと、感じてみたい。そっと、感じていたい。
Please view panoramic photos of my show at:-
www.jpartmuseum.com/jam_live/hinoki06/_flash/01.html
this was a fun assignment. the baton rouge protest seemed to have a rather
impressive turnout, i'd estimate low 4 figures. anyway here are the photo
descriptions:
1817 - entering capitol park
1864 - a wide shot of the protesters from the park
1900 - a sign that seems to be mocking how often obama says "uh"
1903 - a shot of several signholders on the steps of the state capitol, with
one above all saying "vote liberals out"
1913 - this sign helpfully explains that TEA stands for Taxed Enough Already
1939 - a bunch of signs from the back still
1957 - sign reads: "bankers: go to jail. do not pass go. do not collect
$200,000,000"
1965 - sign reads "socialism is not an american value"
1969 - a moderately cryptic-looking sign that simply reads "who is john
galt". not the first or last atlas shrugged reference
1975 - liberty does not equal socialism
1979 - a four-panelled sign with various slogans
1986 - one of my favorite signs reads, "warning i'm a bitter christian
clinging to my gun"
1999 - sign reads: "if i quit my job, will i make more money?"
2004 - sign reads: "i voted for palin. i'm a right-wing extremist"
2009 - wider shot of the sign in 2004, with sign-holder
2022 - young man holds sign reading "just another right-wing extremist"
2034 - some hold-outs from mardi gras hold signs, one which says "throw me
something pelosi!"
2057 - sign reads "4 trillion debt, 9000 socialist earmarks stop!"
2058 - a Baton Rouge Tea Party sign with teabags hanging on it
2068 - sign reads "i love big oil, quit taxing it!"
2073 - dapper gentlemen holds sign reading "god save our nation!"
2089 - young man with sign: "proud member of homeland security's right wing
radicals"
2104 - sign reads "calculis [sic] is easy. Tax forms impossible"
2107 - "say no to obama's politics"
2130 - i love big oil again, and "stop pork barrel spending"
2133 - the first sign that finally indicates that maybe there are SOME
non-republicans here
2147 - sign reads: "common sense, not common cents"
2148 - sign reads "stop out of control spending" with a dollar being flushed
down a toilet
2177 - a wide shot of some signholders, this time from closer to the front
of the action
2181 - a little girl's sign reads "dont steal my future!"
2184 - a trio of signs, including one that has obama in a green felt cap and
the slogan "robbin' hood"
2204 - a single hand waving a small american flag reaching up above the
chaos
2224 - sign reads "the constitution is not an instrument of blah blah blah,"
you read it.
2225 - a lady holds a sign reading "i'm with stupid [right arrow] he paid
his mortgage" it should be noted that there is no one stage right. photo
2333 shows this irony a bit better.
2231 - an anti-acorn sign
2264 - a little girl holds a sign reading "you are not entitled to what my
daddy has earned"
2303 - a wide shot of the crowd at its peak, and from near the front
2313 - a little girl, sister of the one from 2264, holds a sign saying "my
daddy wanted to be here but he's at work!"
2324 - yet another sign from these girls reads "my daddy works hard for his
money, let him keep it!"
2333 - wide shot of the lady holding the "i'm with stupid" sign from 2225
2398 - another sign from these girls. i'm guessing daddy made them, but i
didn't ask.
2415 - the little girl holds up the flip side of the previous sign, which
has just an american flag on it.
2438 - a sign that seems to suggest that obama, like Mr. T, just wanted to
take our pocket change.
2457 - a sign asking whether you'd prefer to drink tea or kool-aid
2497 - another wide shot of the cheering crowd, just before the end of the
last speaker
2516 - a little girl with a sign reading "10 years old and already $30,000
in debt!"
2538 - the same little girl and her mother booing something the speaker said
2555 - sign reads "obamanomics: chains we can believe in"
2575 - young woman holds sign reading "Oh Crap!" with the O in the obama
style.
2583 - same woman appears to be bowing under the burden of her sign's
weighty message
2625 - sign reads "higher taxes so other can sit on their [insert democrat
donkey]"
2635 - another trio of signs, including one that reads "we the people are
now owned by the chinese"
2693 - wide shot of the crowd slowly starting to disperse
2711 - a better shot of the little girl with the "my daddy wanted to be
here" sign
2739 - a little boy holds up a sign reading "socialism is coming!"
2774 - a little girl holding two signs
2783 - the same girl, dressed as an indian, with two signs
2793 - an empty baby stroller with signs piled all over it
2811 - the same baby stroller, with the family carrying signs and loading a
little girl into the stroller
2816 - a lady holding a sign reading "barney frank is a heterophobe"
2822 - woman with sign "tax protest is patriotic"
2854 - a pair of children with signs, "keep your hands out of my piggy bank"
and "a bully took my lunch money"
2871 - a dog wearing a shirt reading "i didn't read the bill either"
2958 - same dog, face shot
3024 - a little girl in a stroller with a canopy reading "libery until
death"
3036 - a loyal huffpo reader holding a sign tossing some of the religious
right's rhetoric back at them
3067 - a little boy standing alone holding a sign reading "stop spending my
future!"
3129 - a young family poses with signs
3144 - the empty lectern after everyone left
--
education:
n. That which discloses to the wise and disguises from the foolish their
lack of understanding.
~ambrose bierce
ITU Council 2017 - participants showing their support for the UN Women/ ITU Equals partnership. ©ITU/I.Wood
When you're a watcher, no one sees you. Peering in from a narrow point, high on a hilltop through an eye made of glass. The off-roaders below have no notion they're noticed by me – looking down on the rising lights of Digby town, and Cornwallis in the distance. It's a heartwaking feeling when a beautiful sight is shared only by me. They talk in those anonymous programs about turning to a "higher power", saying it doesn't matter which one or if you really believe. I feel that way about telling tales, except I'm after an equal power, and it just might be you. Any audience is reason enough, consisting of whoever. Just the knowledge that I won't be keeping it to myself, that feeling sets me free from any loneliness. I can spend the whole day and night alone, as long as I've left a little of me out there. You save me every time.
January 6, 2023
Conway, Nova Scotia
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I have no plan with the Kent Church Project, as I call it.
The plan, as it is, is to visit each of the Kent parish churches, and if possible, photograph inside and out.
I could have a list for each area, names and adresses of each church, and details of opening times or points of contact. But I don't.
Mostly its a spur of the moment thing, we're going to a town for something, and we do some churches in the area, and if we're lucky, they're open.
If I would have done my research properly, I would have realised that the largest village between Faversham and Sittingbourne, would have a parish church, and I would have ticked it off over Heritage Weekend.
As it was, I didn't know.
So, late one Friday afternoon, I arrive at the church to find the door open, though the wardens clearing up after the weekend, were not too receptive for a visit, but agreed to stay a "few minutes" to allow me to get some shots.
------------------------------------------
An enormous building in an isolated position overlooking farmland. The church is entered under a tower built in the fourteenth century, which completed a westward rebuilding of a thirteenth-century church that boasted very large transepts. The Victorian east window (for which there is a design hanging on the wall) was destroyed in the Second World War and replaced by the present glass to the designs of Hugh Easton. In the north transept are some fragments of fifteenth-century glass. The pulpit is Jacobean. In the south transept are some excellent brasses including one to John Frogenhall (d. 1444), showing him wearing the SS-pattern collar of the Lancastrian cause.
www.kentchurches.info/church.asp?p=Teynham
-------------------------------------------
TENHAM.
TENHAM, called in Saxon, Teynham, and now frequently written so, is the next parish south-eastward from Bapchild, and gives name to the hundred in which it is situated.
THE MANOR, which comprehends the hundred of Tenham, was given by Cenulph, king of Mercia, at the request of archbishop Athelard, by the description of twelve ploughlands, lying at Tenham, to the metropolitan church of our Saviour at Canterbury; and he made this gift chiefly on account of the archbishop's having given to him in recompence, twelve ploughlands lying at Cregesemeline, which king Offa formerly gave to one of his earls, named Uffa; and the king granted this land to the church of Christ, free from all secular service, except the repairing of bridges and the building of castles.
The above place, called Creges Emeline, has been understood to mean the fleet, or pool of water between the islands of Emley and Harty, in Shepey, now and long since called Crogs-depe, which water parts the royalty of the Swale between Tenham and Faversham, and is likewise the bounds of the hundreds of Middleton and Faversham. (fn. 1)
This manor continued part of the possessions of the church of Canterbury when archbishop Lansranc came to the see in the year 1070, being the 5th of the Conqueror's reign: and on the division which he soon afterwards made of the revenues of his church, between himself and his convent, Tenham was allotted to the archbishop and his successors, for their provision and maintenance.
After which the succeeding archbishops so far improved the buildings of this manor-house, as to make it fit for their frequent residence.
Archbishop Hubert Walter, a most magnificent prelate; the expence of whose housekeeping was esteemed nearly equal to that of the king, resided much at Tenham, where he died in the year 1205, and was carried from thence and buried in his own cathedral at Canterbury.
¶Archbishop Boniface, anno 44 Henry III. 1259, obtained both a market and fair for his manor of Tenham, the former on a Tuesday weekly, and the latter to continue for three days yearly at the Assumption of the Virgin Mary. Archbishop Walter Reynolds was resident here in the beginning of the winter of the year 1325, one of his instruments being dated from hence. Archbishop John Stratford, who filled the see in the reign of Edward III. entertained that prince here in the month of February, anno 1345, being the 19th of his reign, several of his letters patent bearing date from Tenham in that time.
The manor of Tenham remained part of the see of Canterbury, so far as I have learned, till the reign of queen Elizabeth, (fn. 2) when it was exchanged with the crown for other premises, where it lay till James I. in his 5th year, granted it to John Roper, esq. of the adjoining parish of Linsted, whom he afterwards, in the 14th year of his reign, knighted and created lord Teynham, in whose successors, lords Teynham, the property of this manor has continued down to the Right Hon. Henry Roper, the twelsth lord Teynham, who is the present possessor of it. A court baron is held for this manor.
There are several different customs of the tenants of this manor, principally in the Weald, mentioned in Somner's Gavelkind.
TENHAM is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Ospringe,
The church, which is large, is dedicated to St. Mary. It is built in the form of a cross, and consists of three isles, a high chancel, and a north and south chancel, having a square tower at the west end, in which are four bells. In the south cross or chancel, called the Frognal chancel, from its belonging to that manor, lie buried several of that family; over John Frogenhall, who died in 1444, there still remains a brass on his gravestone, with his figure habited in armour; several of the Clerks, owners of this manor, lie buried likewise in it. The north chancel is called the Hinkley chancel, from a family of that name, one of whom, John Hencliff, of Tenham, died in 1463, possessed of an estate in this parish, called Jonathan's garden, which he devised to his two sons, on condition that they should glaze a long window on the north head of this church. In this chancel is a stone, with an inscription and figure of a man in brass, for William Wreke, obt. 1533; a memorial for John Sutton, vicar, 1468, and Robert Heyward, in 1509. Weever says, there was a memorial in this church for William Mareys, and Joan his wife, but it has been long since obliterated. There are remains of good painted glass in the windows. Several of them have rich gothic canopies of beautiful coloured glass remaining in them, which had no doubt formerly figures of equal beauty, underneath. In the south window of the high chancel, is the portrait of a girl in blue, kneeling and pointing to a book, which is held by a man, who likewise points with his hand to it; at the bottom was an inscription, of which only remains, Sedis aplce pthonotarii. In the north chancel, in two windows near the vestry, is a figure in an episcopal habit, mitred, &c. with these arms, Ermine, three bars wavy, azure. In the window of the vestry room, a mitre and these arms, Per pale and fess, counterchanged, azure, and argent.
¶Archbishop Stephen Langton, in 1227, on account of the slender income of the archdeacontry of Canterbury, and the affection he bore towards his brother Simon Langton, then archdeacon, united to it the churches of Hackington, alias St. Stephen's, and Tenham, with the chapelries of Doddington, Linsted, Stone, and Iwade, then belonging to it, which churches were then of the archbishop's patronage; and this was confirmed by the chapter of the priory of Christchurch directly afterwards; at which time this church was let to farm for one hundred marcs. (fn. 5) In which situation this church has continued to this time, the archdeacon of Canterbury being the present patron and appropriator of it.
The chapels above-mentioned, which are all belonging to the archdeaconry, have long since, excepting the chapel of Stone, become independent parish churches, and as such not subject to any jurisdiction of the church of Tenham.
In the 8th year of Richard II. anno 1384, this church was valued at 133l. 6s. 8d. It is now of the annual value of about two hundred pounds, the yearly rent to the archdeacon is thirty-five pounds.
It is a vicarage, and valued in the king's books at ten pounds, and the yearly tenths at one pound, and is now of the yearly certified value of 63l. 13s. 4d. In 1640 it was valued at sixty pounds. Communicants one hundred.
This vicarage was augmented ten pounds per annum, by lease in 1672, between archdeacon Parker and Sir William Hugessen, of Linsted, lessee of the parsonage.
The family of Furnese were afterwards lessees of the parsonage; Henry Furnese, esq. sold it to Henry, late lord Teynham, who, in 1754, alienated his interest in it to Mr. Kempe, the occupier of it, in whose family it still continues.
There was a chantry in this church, which was suppressed, among other such endowments, by the acts of 37 Henry VIII. and 1 Edward VI. In the 2d year of the latter reign a survey was returned of it, by which it appears, that the land belonging to it lay in Frogenhall manor, then the property of Thomas Green, and that the total yearly value of it was only 18s. 8d.
April 18, 2013 - Washington DC., 2013 World Bank / IMF Spring Meetings. Equal Futures Partnership: Breaking Down Barriers to Women's Political and Economic Empowerment with World Bank Group President Jim Yong Kim; U.S. Treasury Secretary Jack Lew, Senior Advisor to the President of the United States Valerie Jarrett, moderated by World Bank Group Managing Director Caroline Anstey. Photo: Simone D. McCourtie / World Bank
Photo ID: 041803-EQUAL-FUTURES073f
WTSA-16 participants showing their support for the UN Women/ ITU Equals partnership.
© ITU/ J. Marchand
ITU Council 2017 - participants showing their support for the UN Women/ ITU Equals partnership. ©ITU/I.Wood
As evidence of the pride this state exudes, the Texas flag flies side by side next to the American flag, signifying its equal status. Almost every other state flies its flag lower than the American flag but not Texas! In this photo it seems like the Texas flag is actually somewhat higher than the American flag, which wouldn't surprise most Texans one bit!
I have always believed in equal rights and duties between men and women. Recently I read an article about Donya Al Nahi and was very disappointed with her biast approach.
First of all, I have great respect for her courage to help mothers from all over the world to get back their children kidnapped by the father. As a man, I do feel ashamed for the injustice to women brought by men. However, reading Donja Al nahi's story, I found some points that made me wonder about the integrity of Donja Al Nahi: Please let me explain:
In the article, Donya Al Nahi is a British moslim, famous for saving children from the hands of kidnappers, these kidnappers are their own fathers. Before it came that far, Donya went once to Cyprus and felt in love with her then husband, Theo. After the birth of their child, Donya decided to go back to England because she couldn't stand the loneliness in Cyrpus and took their child with her. The father was very angry (a point which I fully understand), he went after them but had to "accept" the situation. Am I wrong or is Donya here not doing the same as the "evil" fathers: Kidnapping the child for their own interest? (interesting use of two different words in the article: the father "kidnaps" the child..., the mother "takes" her child...It is as if both words are gender-related).
Donya said that "Theo, has to accept the situation..." but one can't say the same about her. When her child was "kidnapped by the father" (because she neglected the family), she went after him with a gun in her handbag that she was planning to use if the father (Mahmoed, third husband) refused to hand over her children. She said: "a mother does everything for her children, even going over dead bodies...". I wonder how the society will respond if a father goes after his child with the intention to kill his wife if she doesn't want to hand over his child? Is it than not true, dear Donya Al Nahi, that it is also the duty of the father to do everything for his children, even if he has to go over dead bodies?
Note: it is true that the father made a wrong decision to take his children to Irak during the invasion of America, but so was Donya, who took with her her other children to the war zone. Sanity was hard to find with both mother and father. We might all believe that she is a good mother, but I don't as she has neglected her family from the start (Mahmoed looked after the children while she was away all the time, he stood by her side in moments of danger, Donya admitted herself) , and taking her children to a war zone is just as crazy.
Also: There are cases were the mother takes (read: kidnaped) the child away from the father, but there is no legal help for the father. I know two such cases.
update: Mrs. Kristine Kloeck, general director of child focus wrote in the Dutch newspaper "De Morgen" (27/05/06) that "in reality women are also often the parent of childkidnapping".
WTSA-16 participants showing their support for the UN Women/ ITU Equals partnership.
© ITU/ J. Marchand
ITU Council 2017 - participants showing their support for the UN Women/ ITU Equals partnership. ©ITU/I.Wood