View allAll Photos Tagged divinity
From the website: It is a lovely pale pink eye shadow with a subtle orange duochrome finish.
Eye Shadow Ingredients: Mica, Titanium Dioxide, Tin Oxide (778161), Carmine, Magnesium Stearate.
Non Vegan
Eye and lip safe
Personal Comments: A soft pink with a satin finish and gold highlight. Applied over Urban Decay Primer Potion and Fyrinnae Pixie Epoxy. This picture was taken outside in natural light.
www.indieknow.net/2015/03/swatch-post-femme-fatale-cosmet...
Color Digital
Divinity in nature.
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Oxford
This building is part of the Bodleian Library...this ceiling just blew me away! It's from the reign of Edward IV - my favourite period of history . The people who contributed to its cost had their arms, or initials if they didn't have arms, emblazoned into the pattern.
Built 1427–83, it is the oldest surviving purpose-built building for university use, specifically for lectures and discussions on theology. It is no longer used for this purpose, although Oxford does offer degrees in divinity taught by its Faculty of Theology, which is housed at the Theology Faculty Centre, 41 St Giles', Oxford.
The ceiling consists of very elaborate lierne vaulting with bosses, designed by William Orchard in the 1480s.
olympus XA-2; fuji 200.
all that Zuiko sharpness and lush fuji-ness smoothed by an itchy finger on PS
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When Beeson Divinity School was founded in 1988, one of Mr. Beeson's wishes was that the Divinity School house a "special" chapel. In the fall of 2002, the chapel was officially named in honor of Andrew Gerow Hodges, close personal friend and advisor to the late Mr. Ralph Beeson.
The chapel dome weighs 90,000 pounds. Its exterior diameter is 41 feet and is110 feet high atop the lantern. Primarily copper in content, it contains 10,000 pounds of 16-ounce sheets laid in 12-inch x 18-inch strips, and 22 tons of steel.
From left to right: R. E. Cushman, Dennis Campbell, Tom Langford
Repository: Duke University Archives. Durham, North Carolina, USA. library.duke.edu/uarchives
Tokyo - Jizō statues, Zōjō-ji temple.
In Japan, Ksitigarbha, known as Jizō, or Ojizō-sama as he is respectfully known, is one of the most loved of all Japanese divinities. His statues are a common sight, especially by roadsides and in graveyards. Traditionally, he is seen as the guardian of children, particularly children who died before their parents. Since the 1980s, he has been worshipped as the guardian of the souls of mizuko, the souls of stillborn, miscarried or aborted fetuses, in the ritual of mizuko kuyō (水子供養). In Japanese mythology, it is said that the souls of children who die before their parents are unable to cross the mythical Sanzu River on their way to the afterlife because they have not had the chance to accumulate enough good deeds and because they have made the parents suffer. It is believed that Jizō saves these souls from having to pile stones eternally on the bank of the river as penance, by hiding them from demons in his robe, and letting them hear mantras.[citation needed]
Jizō statues are sometimes accompanied by a little pile of stones and pebbles, put there by people in the hope that it would shorten the time children have to suffer in the underworld. (The act is derived from the tradition of building stupas as an act of merit-making.) The statues can sometimes be seen wearing tiny children's clothing or bibs, or with toys, put there by grieving parents to help their lost ones and hoping that Jizō would specially protect them. Sometimes the offerings are put there by parents to thank Jizō for saving their children from a serious illness. Jizō's features are commonly made more babylike to resemble the children he protects.
Every Occasion have an unique Style with our 29 Hair Textures JPG, 4 Style (7 Fire Flame,6 Princess,8 Superhero,8 Divinity ) ^ - ^
Remember Divinity
Hell on Earth is non-existent to a heavenly mind.
Supreme thoughts reign while ignorance is still in a bind.
In a bind from having to bow down, all the damn time.
Only jealous of that which is aged in fine wine, aka, the wise mind.
Aged wisdom of indigenous struggles seeing no ray nor shine.
Now realizing the sun inside you, having the source of light yet still blind.
Looking for the switch when the surge of power is still you, just shine. Can't really trust a smile because evil is always looking so dog gon' fine.
Having to depend on gut feelings to read past fake first impressions,
The free mind behind the bars of flesh is the true lesson.
The free man behind any bars keeps his own dignity second guessing,
When the lack of control on ones own mind is real psychological incarcerated oppression.
Lead by heart then by mind to avoid deception, for a fiery heart engulfs the ego in flames while igniting the gas for a wise expression.
Yellow is the sun shining in the inside, engraved with the answers to life's formulas, with a heart built to erase the miseries we are vexed in.
Yellow #2 pencils with cheap erasers are not the tools for the answer nor are the answers on the page when you turn your test in...
Your heart and mind are the tools, you are the answer,
So fly like the hidden wings you are already dressed in.
Stay diligent in mind, supreme in thought and strong at heart (no resting) - afroartivy.com
afroartivy.com
seanseyes@live.com
Divinity Convocation diploma and hooding ceremony on Saturday, June 10, 2017 in Swift Hall and courtyard at the University of Chicago campus. (Photo by Nancy Wong)
The Retrospectiva Art Opening in the Vanderbilt Divinity School Arts Room with the artist, Jairo Prado, his wife, Susan Prado, the Asst. Dir of the Religion and the Arts and Contemporary Culture, Dave Perkins. (Vanderbilt University / Steve Green)
Divinity Convocation diploma and hooding ceremony on Saturday, June 10, 2017 in Swift Hall and courtyard at the University of Chicago campus. (Photo by Nancy Wong)
Burns Supper at the Rainy Hall. Copyright © 2015 Yao Hui. All rights reserved. This photograph should not be used without permission from Yao Hui.
For more information, please visit: www.yaohuier.com | www.yaostudio.co.uk
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Fear of .
View On Black Really Better ; )
Shot of a statue from famous the cathedral in Milan, Italy.
My site _ aitherslight.com
I love this girl! I'm shipping her off tomorrow to have some very slight customization done! Looking forward to having her back with a lovely matted-face!
From each of the tribes,
Our Ancestors have come.
Bearing the scars of misunderstanding and fear.
Pointing to the fire, they burn their burdens.
Breathing in the humble ashes,
Exhaling the divine freedom.
Let us dance!
Tokyo - Jizō statues, Zōjō-ji temple.
In Japan, Ksitigarbha, known as Jizō, or Ojizō-sama as he is respectfully known, is one of the most loved of all Japanese divinities. His statues are a common sight, especially by roadsides and in graveyards. Traditionally, he is seen as the guardian of children, particularly children who died before their parents. Since the 1980s, he has been worshipped as the guardian of the souls of mizuko, the souls of stillborn, miscarried or aborted fetuses, in the ritual of mizuko kuyō (水子供養). In Japanese mythology, it is said that the souls of children who die before their parents are unable to cross the mythical Sanzu River on their way to the afterlife because they have not had the chance to accumulate enough good deeds and because they have made the parents suffer. It is believed that Jizō saves these souls from having to pile stones eternally on the bank of the river as penance, by hiding them from demons in his robe, and letting them hear mantras.[citation needed]
Jizō statues are sometimes accompanied by a little pile of stones and pebbles, put there by people in the hope that it would shorten the time children have to suffer in the underworld. (The act is derived from the tradition of building stupas as an act of merit-making.) The statues can sometimes be seen wearing tiny children's clothing or bibs, or with toys, put there by grieving parents to help their lost ones and hoping that Jizō would specially protect them. Sometimes the offerings are put there by parents to thank Jizō for saving their children from a serious illness. Jizō's features are commonly made more babylike to resemble the children he protects.
The Divinity School is a medieval building and room in the Perpendicular style in Oxford, England, part of the University of Oxford. Built between 1427 and 1483, it is the oldest surviving purpose-built building for university use, specifically for lectures, oral exams and discussions on theology. It is no longer used for this purpose, although Oxford does offer degrees in Theology and Religion taught by its Faculty of Theology and Religion.
The ceiling consists of very elaborate lierne vaulting with bosses (455 of them), designed by William Orchard in the 1480s.
The building is physically attached to the Bodleian Library (with Duke Humfrey's Library on the first floor above it), and is opposite the Sheldonian Theatre where students matriculate and graduate. At the far end from the Bodleian Library entrance, a door leads to Convocation House (built 1634–7).[1]
Terracotta votive plaque representing a female figure flanked by snakes.
The polychrome technique employed here is rare in Athens at that time.
From a sanctuary at the north west slope of the Agora.
7th century BC.
T175.
(Chthonic- deities or spirits of the underworld)
Ancient Agora Museum, Athens
Osiris figure with the Upper Egyptian crown and before him a crook as "rod of Osiris". Two gods Thoth and Sokar, who together seem to raise the holy sun's eye. The eye is called that of the Sokar, in whose realm we are here.
The fourth corridor is decorated with text from the Amduat.
The story tells about the sun god who travels through the underworld, from the time when the sun sets in the west and rises again in the east. The underworld is divided into twelve hours of the night, each representing different allies and enemies for the Pharaoh/sun god to encounter. The Amduat names all of these gods and monsters. In hour 4 he reaches the difficult sandy realm of Sokar, the underworld hawk deity, where he encounters dark zig zag pathways which he has to negotiate, being dragged on a snake-boat. In hour 5 he discovers the tomb of Osiris which is an enclosure beneath which is hidden a lake of fire, the tomb is covered by a pyramid like mound, and on top of which Isis and Nephthys have alighted in the form of two kites.
This is the left side wall, that has the 4th hour. The 5th hour is on the right side wall.
20th dynasty, tomb of Ramses III - KV11, Valley of the Kings