Strokkur geyser erupts on a rainy day. This was a low one burst eruption. It is kind of difficult to tell the steam from the clouds in this picture. The geyser is located in the Geysir (or Haukadalur) Hydrothermal Field. Located in Haukadalur, a valley in southwest Iceland, the geyser basin is located on the flank of a rhyolitic dome called Laugarfjall. Until recently, the geyser area was called Hverasandar but with increased tourism the area is now referred to as Geysir.

 

Strokkur (The Churn) is currently the most active and energetic large geyser in Iceland. This fountain geyser erupts with an interval of a few minutes (usually between 5 and 10 minutes) It can reach heights of greater than 130 feet (40meters) but generally eruptive heights are between 30 and 70 feet (10-20 m). The eruption usually initiates with a blue bubble coming from the center of the pool. The eruption is a few seconds in duration and consists of usually 1 burst. On the days we were there in 2017, there seemed to be a cycle to the eruptions. The start of the cycle would be a burst of 10 meters or less. This would be followed 5 to 10 minutes later by the next eruption which had more height. By the 3rd or 4 eruption heights of 70 feet or more were obtained. In these tall eruptions, sometimes there would be a second burst to heights equal or greater than the first burst. After the tall eruption the cycle would start over with a lower eruptive height.

 

Not much is known about the early eruptive history of Strokkur. In early observations of the area the geyser appeared dormant. It was apparently reactivated during an earthquake in 1789. In the following year, Strokkur erupted with tremendous forces and power. Eruptions continued into the following century but eruptions became less frequent. At the time Strokkur’s eruption were reported to have more eruptive height than its neighbor The Great Geysir. During the next few years intervals became longer and eruptive heights shorter as Strokkur continued to quiet down. By 1830, it rarely spouted on its own accord and visitors would encourage an eruption by throwing stones and turf into the pool to force water out, break the surface tension and cause the spring to erupt. Such induced eruptions seldom reached 20 meters. The spring would subsequently throw up some the rocks and turf but some of the material remained and started to clog the pool’s vent. An earthquake in 1896 completely stopped geyser activity. It reactivated in 1907 but eruptions were smaller than those of previous times. By 1920 Strokkur was dormant again. What occurred next would hopefully never occur in places like Yellowstone Park. Reportedly, on the recommendation of the Geysir committee, a 40 m deep hole was drilled in 1963 at the bottom of the pool. Since that time, the geyser has been active.

 

References

 

www.extremeiceland.is/en/information/about-iceland/geysir...

 

akademikpersonel.kocaeli.edu.tr/suzan/bildiri/suzan30.05....

 

www.geysircenter.is/assets//Geysiskort_2010.jpg

 

Models: Vjogen Stergu & Anisa Murati

 

mother Theresa quotation

 

this photo is part of the set called: The secret of the speaking hands

  

__________________________

 

© All rights reserved world wide. Using without permission is illegal. None of these photographs or stories may be reproduced and/or used publicly in any way without the written permission. If you are interested in using my pictures, please contact me at taganiared@gmail.com

I have always found Paddington a difficult station to get a decent photograph. On New Years Eve 1977 we find 50035 waiting to depart with an express for the West Country which I will travel on as far as Newbury.

 

Locomotive History

50035 was built by English Electric at there Vulcan Foundry works as D435 and entered service in August 1968 on West Coast Main Line duties north of Crewe. With the completion of the West Coast Main Line electrification to Glasgow in 1974 thirty five class 50’s were transferred to the Western Region, however 50035 was one of the fifteen locomotives retained by the London Midland Region until finally transferred to the Western Region (Bristol Bath Road) in January 1976. In December 1976 it transferred to Laira followed by a transfer to Old Oak Common in June 1980. In 1978 it was decided to name the class after Royal Navy warships and 50035 was the first to be named when it received the name Ark Royal on the on the 17th January 1978 at Plymouth station. In the early 1980’s it was decided to refurbish the class 50 fleet and 50035 entered Doncaster works in November 1980 for refurbishment and was released back into traffic on the 27th March 1981. 50 035 worked its last passenger British Rail revenue earning train on 14th July 1990 (1V10 Brighton - Plymouth from Salisbury to Exeter) and was withdrawn at 10.00hrs on 3rd August 1990. Following withdrawal it was sold for preservation and can currently (April 2012) be found on the Severn Valley Railway.

 

Praktica LTL, High Speed Ektachrome

difficult times

in the Gustave Moreau Museum, Paris. The drawings were difficult to photograph as they are in a vertical "album" in protective cases. Half of what I wanted to photograph could not be photographed as light above from a window caused a reflection. The space in the "album" was very limited to get my camera phone into the space.

explored 28052012

The Assumption of the Blessed Virgin, Ufford, Suffolk

 

Upper Ufford is a pleasant place, and known well enough in Suffolk. Pretty much an extension northwards of Woodbridge and Melton, it is a prosperous community, convenient without being suburban. Ufford Park Hotel is an enjoyable venue in to attend professional courses and conferences, and the former St Audrey's mental hospital grounds across the road are now picturesque with luxury flats and houses. And I am told that the Ufford Park golf course is good, too, for those who like that kind of thing.

 

But as I say, that Ufford is really just an extension of Melton. In fact, there is another Ufford. It is in the valley below, more than a mile away along narrow lanes and set in deep countryside beside the Deben, sits Lower Ufford. To reach it, you follow ways so rarely used that grass grows up the middle. You pass old Melton church, redundant since the 19th century, but still in use for occasional exhibitions and performances, and once home to the seven sacrament font that is now in the plain 19th century building up in the main village. Eventually, the lane widens, and you come into the single street of a pretty, tiny hamlet, the church tower hidden from you by old cottages and houses. In one direction, the lane to Bromeswell takes you past Lower Ufford's delicious little pub, the White Lion. A stalwart survivor among fast disappearing English country pubs, the beer still comes out of barrels and the bar is like a kitchen. I cannot think that a visit to Ufford should be undertaken without at least a pint there. And, at the other end of the street, set back in a close between cottages, sits the Assumption, its 14th century tower facing the street, a classic Suffolk moment.

 

The dedication was once that of hundreds of East Anglian churches, transformed to 'St Mary' by the Reformation and centuries of disuse before the 19th century revival, but revived both here and at Haughley near Stowmarket. In late medieval times, it coincided with the height of the harvest, and in those days East Anglia was Our Lady's Dowry, intensely Catholic, intimately Marian.

 

The Assumption was almost certainly not the original dedication of this church. There was a church here for centuries before the late middle ages, and although there are no traces of any pre-Conquest building, the apse of an early-Norman church has been discovered under the floor of the north side of the chancel. The current chancel has a late Norman doorway, although it has been substantially rebuilt since, and in any case the great glories of Ufford are all 15th century. Perhaps the most dramatic is the porch, one of Suffolk's best, covered in flushwork and intriguing carvings.

 

Ufford's graveyard is beautiful; wild and ancient. I wandered around for a while, spotting the curious blue crucifix to the east of the church, and reading old gravestones. One, to an early 19th century gardener at Ufford Hall, has his gardening equipment carved at the top. The church is secretive, hidden on all sides by venerable trees, difficult to photograph but lovely anyway. I stopped to look at it from the unfamiliar north-east; the Victorian schoolroom, now a vestry, juts out like a small cottage. I walked back around to the south side, where the gorgeous porch is like a small palace against the body of the church. I knew the church would be open, because it is every day. And then, through the porch, and down into the north aisle, into the cool, dim, creamy light.

 

On the afternoon of Wednesday, 21st August 1644, Ufford had a famous visitor, a man who entered the church in exactly the same way, a man who recorded the events of that day in his journal. There were several differences between his visit and the one that I was making, one of them crucial; he found the church locked. He was the Commissioner to the Earl of Manchester for the Imposition in the Eastern Association of the Parliamentary Ordinance for the Demolishing of Monuments of Idolatry, and his name was William Dowsing.

 

Dowsing was a kind of 17th century political commissar, travelling the eastern counties and enforcing government legislation. He was checking that local officials had carried out what they were meant to do, and that they believed in what they were doing. In effect, he was getting them to work and think in the new ways that the central government required. It wasn't really a witch hunt, although God knows such things did exist in abundance at that time. It was more as if an arm of the state extended and worked its fingers into even the tiniest and most remote parishes. Anyone working in the public sector in Britain in the early years of the 21st century will have come across people like Dowsing.

 

As a part of his job, Dowsing was an iconoclast, charged with ensuring that idolatrous images were excised from the churches of the region. He is a man blamed for a lot. In fact, virtually all the Catholic imagery in English churches had been destroyed by the Anglican reformers almost a hundred years before Dowsing came along. All that survived was that which was difficult to destroy - angels in the roofs, gable crosses, and the like - and that which was inconvenient to replace - primarily, stained glass. Otherwise, in the late 1540s the statues had been burnt, the bench ends smashed, the wallpaintings whitewashed, the roods hauled down and the fonts plastered over. I have lost count of the times I have been told by churchwardens, or read in church guides, that the hatchet job on the bench ends or the font in their church was the work of 'William Dowsing' or 'Oliver Cromwell'. In fact, this destruction was from a century earlier than William Dowsing. Sometimes, I have even been told this at churches which Dowsing demonstrably did not visit.

 

Dowsing's main targets included stained glass, which the pragmatic Anglican reformers had left alone because of the expense of replacing it, and crosses and angels, and chancel steps. We can deduce from Dowsing's journal which medieval imagery had survived for him to see, and that which had already been hidden - not, I hasten to add, because people wanted to 'save' Catholic images, but rather because this was an expedient way of getting rid of them. So, for example, Dowsing visited three churches during his progress through Suffolk which today have seven sacrament fonts, but Dowsing does not mention a single one of them in his journal; they had all been plastered over long ago.

 

In fact, Dowsing was not worried so much about medieval survivals. What concerned him more was overturning the reforms put in place by the ritualist Archbishop Laud in the 1630s. Laud had tried to restore the sacramental nature of the Church, primarily by putting the altar back in the chancel and building it up on raised steps. Laud had since been beheaded thanks to puritan popular opinion, but the evidence of his wickedness still filled the parish churches of England. The single order that Dowsing gave during his progress more than any other was that chancel steps should be levelled.

 

The 21st of August was a hot day, and Dowsing had much work to do. He had already visited the two Trimley churches, as well as Brightwell and Levington, that morning, and he had plans to reach Baylham on the other side of Ipswich before nightfall. Much to his frustration, he was delayed at Ufford for two hours by a dispute between the church wardens over whether or not to allow him access.

 

The thing was, he had been here before. Eight months earlier, as part of a routine visit, he had destroyed some Catholic images that were in stained glass, and prayer clauses in brass inscriptions, but had trusted the churchwardens to deal with a multitude of other sins, images that were beyond his reach without a ladder, or which would be too time-consuming. This was common practice - after all, the churchwardens of Suffolk were generally equally as puritan as Dowsing. It was assumed that people in such a position were supporters of the New Puritan project, especially in East Anglia. Dowsing rarely revisited churches. But, for some reason, he felt he had to come back here to make sure that his orders had been carried out.

 

Why was this? In retrospect, we can see that Ufford was one of less than half a dozen churches where the churchwardens were uncooperative. Elsewhere, at hundreds of other churches, the wardens welcomed Dowsing with open arms. And Dowsing only visited churches in the first place if it was thought there might be a problem, parishes with notorious 'scandalous ministers' - which is to say, theological liberals. Richard Lovekin, the Rector of Ufford, had been turned out of his living the previous year, although he survived to return when the Church of England was restored in 1660. But that was in the future. Something about his January visit told Dowsing that he needed to come back to Ufford.

 

Standing in the nave of the Assumption today, you can still see something that Dowsing saw, something which he must have seen in January, but which he doesn't mention until his second visit, in the entry in his journal for August 21st, which appears to be written in a passion. This is Ufford's most famous treasure, the great 15th century font cover.

 

It rises, six metres high, magnificent and stately, into the clerestory, enormous in its scale and presence. In all England, only the font cover at Southwold is taller. The cover is telescopic, and crocketting and arcading dances around it like waterfalls and forests. There are tiny niches, filled today with 19th century statues. At the top is a gilt pelican, plucking its breast.

 

Dowsing describes the font cover as glorious... like a pope's triple crown... but this is just anti-Catholic innuendo. The word glorious in the 17th century meant about the same as the word 'pretentious' means to us now - Dowsing was scoffing. But there was no reason for him to be offended by it. The Anglicans had destroyed all the statues in the niches a century before, and all that remained was the pelican at the top, pecking its breast to feed its chicks. Dowsing would have known that this was a Catholic image of the Sacrifice of the Mass, and would have disapproved. But he did not order the font cover to be destroyed. After all, the rest of the cover was harmless enough, apart from being a waste of good firewood, and the awkwardness of the Ufford churchwardens seems to have put him off following through. He never went back.

 

Certainly, there can have been no theological reason for the churchwardens to protect their font cover. I like to think that they looked after it simply because they knew it to be beautiful, and that they also knew it had been constructed by ordinary workmen of their parish two hundred years before, under the direction of some European master designer. They protected it because of local pride, and amen to that. The contemporary font beneath is of a type more familiar in Norfolk than Suffolk, with quatrefoils alternating with shields, and heads beneath the bowl.

 

While the font cover is extraordinary, and of national importance, it is one of just several medieval survivals in the nave of the Assumption. All around it are 15th century benches, with superbly characterful and imaginative images on their ends. The best is the bench with St Margaret and St Catherine on it. This was recently on display at the Victoria and Albert Museum as part of the Gothic exhibition. Other bench end figures include a long haired, haloed woman seated on a throne, which may well be a representation of the Mother of God Enthroned, and another which may be the Coronation of the Queen of Heaven. There is also a praying woman in a butterfly headdress, once one of a pair, and a man wearing what appears to be a bowler hat, although I expect it is a helmet of some kind. His beard is magnificent. There are also a number of finely carved animals.

 

High up in the chancel arch is an unusual survival, the crocketted rood beam that once supported the crucifix, flanked by the grieving Mary and John, with perhaps a tympanum behind depicting the last judgement. These are now all gone, of course, as is the rood loft that once stood in front of the beam and allowed access to it. But below, the dado of the screen survives, with twelve panels. Figures survive on the south side. They have not worn well. They are six female Saints: St Agnes, St Cecilia, St Agatha, St Faith, St Bridget and, uniquely in England, St Florence. Curiously, the head of this last has been, in recent years, surrounded by stars, in imitation of the later Our Lady of the Immaculate Conception. Presumably this was done in a fit of Anglo-catholic enthusiasm about a century ago.

 

The arrangement is similar to the south side of the screen at Westhall, and it may even be that the artist was the same. While there is no liturgical reason for having the female Saints on one side and, presumably, male Saints on the other, a similar arrangement exists on several Norfolk screens in the Dereham area.

 

Much of the character of the church today comes from it embracing, in the early years of the 20th century, Anglo-catholicism in full flood. As at Great Ryburgh in Norfolk, patronage ensured that this work was carried out to the very highest specification under the eye of the young Ninian Comper. Comper is an enthusiast's enthusiast, but I think he is at his best on a small scale like here and Ryburgh. His is the extraordinary war memorial window in the south aisle chapel, dedicated to St Leonard. It depicts Christ carrying his cross on the via dolorosa, but he is aided by a soldier in WWI uniform and, behind him, a sailor. The use of blues is very striking, as is the grain on the wood of the cross which, incidentally, can also be seen to the same effect on Comper's reredos at Ryburgh.

 

Comper's other major window here is on the north side of the nave. This is a depiction of the Annunciation, although it is the figures above which are most extraordinary. They are two of the Ancient Greek sibyls, Erythrea and Cumana, who are associated with the foretelling of Christ. At the top is a stunning Holy Trinity in the East Anglian style. There are angels at the bottom, and all in all this window shows Comper at the height of his powers.

 

Stepping into the chancel, there is older glass - or, at least, what at first sight appears to be. Certainly, there are some curious roundels which are probably continental 17th century work, ironically from about the same time that Dowsing was here. They were probably acquired by collectors in the 19th century, and installed here by Victorians. The image of a woman seated among goats is curious, as though she might represent the season of spring or be an allegory of fertility, but she is usually identified as St Agnes. It is a pity this roundel has been spoiled by dripping cement or plaster. Another roundel depicts St Sebastian shot with arrows, and a third St Anthony praying to a cross in the desert. However, the images in 'medieval' glass in the east window are entirely modern, though done so well you might not know. A clue, of course, is that the main figures, St Mary Salome with the infants St James and St John on the left, and St Anne with the infant Virgin on the right, are wholly un-East Anglian in style. In fact, they are 19th century copies by Clayton & Bell of images at All Souls College, Oxford, installed here in the 1970s. I also think that the images of heads below may be modern, but the angel below St Anne is 15th century, and obviously East Anglian, as is St Stephen to the north.

 

High above, the ancient roofs with their sacred monograms are the ones that Dowsing saw, the ones that the 15th century builders gilt and painted to be beautiful to the glory of God - and, of course, to the glory of their patrons. Rich patronage survived the Reformation, and at the west end of the south aisle is the massive memorial to Sir Henry Wood, who died in 1671, eleven years after the end of the Commonwealth. It is monumental, the wreathed ox heads a severely classical motif. Wood, Mortlock tells us, was Treasurer to the Household of Queen Henrietta Maria.

 

There is so much to see in this wonderful church that, even visiting time and time again, there is always something new to see, or something old to see in a new way. It is, above all, a beautiful space, and although it no longer maintains its high Anglo-catholic worship tradition, it is is still kept in high liturgical style. It is at once a beautiful art object and a hallowed space, an organic touchstone, precious and powerful.

It's very difficult to convey just how wonderful this pub and hotel on a steep cobbled hill is in just a single photo. The website link has drone footage showing the entirety of this magnificent place. The Mermaid is 600 years old and much photographed , featuring in multitudes of calendars no doubt. Four poster beds if you want to stay the night. Beers are Harveys Sussex Best Bitter and likely St Austell Tribute and/or Adnams Mosaic plus a 'house' beer brewed by Pig & Porter brewery from Tunbridge Wells. I didn't pop in as time was short and I'd been here twice before.

 

www.mermaidinn.com/

 

whatpub.com/pubs/HES/RYEAB-4000/mermaid-inn-rye

difficult day..

 

Follow me on 500px.com

Losing a cat is quite difficult.

Randolph Maine

I do find it difficult keeping to a time .....and being on time, unfortunately for me the sun doesn't and I nearly missed it!

HSS!

collage assembled from images handcut from vintage magazines

This was quite a difficult shot to get - there were three elements I wanted to capture, the dark brooding sky over Old Harry Rocks, the lovely tongue of surf rolling up the beach, and the sunlight catching the wave tops as they rolled over. It would have been a lot easier with a tripod and SLR but I wasn't carrying either! I don't think it came out too bad in the end though.

 

It comes alive on black methinks.

 

Have a fantastic weekend everyone and I hope the weather is kind to you.

 

Here's a link to my BLOG.

Difficult to have the right focus on the two specimens always on the move. ;-)

Hi folks, this is Daisy. I have an update on my situation as regards to my HRT, and Madame Tina has insisted I tell you personally.

Due to some staffing issues at my job, I had to fill in for a couple of my people recently, and I was surprised at how difficult it had become for me to perform in the field. In fact, I nearly dropped a heavy object on a coworker at one point. Even though it has only been a few months since I began treatment, it seems my strength has been reduced quite a bit. And if it were to continue, I would not be able to do my job properly, and as I have already found, it could even put my people at risk. Up until now, I have been able to delegate most of the heavy labor, but since it will be awhile before we are able to re-staff completely, I will have to fill in regularly for the time being. And since I never know when something like this might happen again, I have very reluctantly decided to discontinue hormone treatment for the time being.

I really, REALLY hate to disappoint everyone, especially Madame Tina, but it just can't be helped. And of course I hate it for myself too, because I have truly enjoyed the psychological changes in particular the hormones have brought about. There hasn't been enough time I guess for much in the way of physical changes, but I was really looking forward to those as well. 😥

Please know that I truly appreciate all of your wonderful comments and support, and I apologize if anyone feels I have let them down.

All that said, I want you all to know that nothing is going to change otherwise at all. As I hope is clear from pictures like the one above, I am extremely happy and content living the majority of my life as Daisy, and I will continue to do so no matter what. And besides, as Tina has told me in no uncertain terms, after putting in such a huge amount of time and energy making all of this happen, there is no chance she would ever let me quit even I wanted to. And believe me, you don't ever want to find out what she is willing to do to get her way when she makes up her mind about something. So it is a good thing we are both on the same side. 😊

I have loved every minute of the journey Lady Tina and I began three or so years ago, and I wouldn't go back for anything. I love looking and feeling feminine without fear. I love makeup and nylons, and all the other sensual things women get to wear, and I love all the sweet and wonderful comments I get from everyone here, and from so many people out in the world when I'm Daisy. I would never dream of turning back, now or ever, and I fully intend to go back on HRT as soon as my situation allows.

Thank you all, and never give up. Dreams really do come true. It sure helps to have someone like Madame Tina in your corner as I do, but I promise you this: You can do it yourself, if you believe in yourself! 💖💖💖

 

Daisy 💋💋💋

Back from a month long difficult almost nomadic trip to Dolpa (Far West of Nepal)

 

This shot is taken in Phoksundo Lake (3611m), the deepest and the second largest lake of Nepal. It is also widely known for its vivid blue color, ever changing hues and lack of any aquatic life. The trekking route to it is one of the wild and less accessible routes of Nepal. We stole 2 nights away from our research work to visit this famous pristine beauty.

 

An oscar nominated movie has been made around this vicinity depicted the life of people by French Director Eric Valley. Its called Himalya, Caravan and also l'enfance d'un chef. Be sure to check the movie's trailer. Some of the scenes there will take your breath away. Check out scene of yak falling through a high cliff in this lake. The people here have been using the small, dangerous path that cuts across the high stony cliffs seen in this picture for centuries to trade for salt and other essential items

 

Its definitely worth watching in black largeView On Black

 

Visiting Dolpa and more photos in my Blog, click here

Difficult action selfie.

اختيار صعب ..

 

اما العيش برغد !

او الموت معك !

 

Probably the last shot from the series (certainly in this format anyway). I've been looking for a new job recently, it's really difficult at this time of year to find work, so this leaves me bummed out and broke - considering temp work in an office or something...

 

Hopefully off on the road this coming Friday with The Ergon Carousel, their first two gigs in Leeds then Lancaster. Should be cracking, I say hopefully though, because I did something to the tendon on my left foot and have been unable to walk since Wednesday, one week on, I can walk, but it still hurts. Fingers crossed. If I do go, expect some stuff from those shows and the road next week, the amount of documenting that gets done depends on how much cider I've had to drink, looking forward too it.

 

Lastly, I need new models, message me.

 

Strobist: 580EXII @ 1/2 power fired through a DIY ring flash made out of card and foil. A little PP in CS3.

 

If you view/fav, please take the time to leave a comment.

 

ALL RIGHTS RESERVED - © macky / andrew mcdonald

Taken today Norfolk . a first for me, difficult to capture This tiny, restless jewel of a bird vies with the goldcrest for the title of the UK's smallest bird. Compared to the goldcrest, the firecrest is brighter and 'cleaner' looking, with a green back, white belly, bronze 'collar' and a black and white eye-stripe. They have a yellow and black stripe on their heads, which has a bright orange centre in males. Like goldcrests, they move through trees and bushes in search of small insects. website www.trevorhannant.com

It's difficult for me to believe this. This is a scanned photo of the first day I held Molly. She was exactly 7 days old. I knew nothing of babies and did not want to hold her.

 

Her mother insisted. I was adamant: No. "What if I drop her?" I asked. "She'll be ruined!"

 

She held the little package and walked toward me. I replied that she looked like Yoda. Mama frowned and kept stalking me. Finally she backed me into this chair and gently placed the baby into my arms.

 

I looked at this new life. You can't see it here, but right after this was taken, the infant opened her eyes, looked at me and smiled. My heart melted. I fell in love at that numinous moment. That was nearly 13 years ago...

 

I know this isn't a good pic in the traditional sense, but to hell with technique. The clarity was, and will always remain, in my deepest heart.

 

This was the day - although I didn't quite realize it yet -- that my life finally meant something.

  

~ Grunge box frame by skeletal mess

This is one of the most peaceful, beautiful, and difficult spots to photograph in Zion National Park. You are basically right up against canyon walls on three sides. Not even 11mm on crop can capture more then a fraction of the scene.

 

My friends and I had hiked up to this spot a little earlier in the day. We got hit by heavy rain right when we got to the upper emerald pool. With the stormy conditions in Zion the pool was full and covered much of the land where you can normally sit and relax. So we didn't spend long there and I didn't pull out my camera. We left and just below the middle pool the rain stopped. I told my friends I wanted to hike back to the upper pool and get some shots, and would meet them back at camp.

 

I hiked back and found I was the only person there. I started shooting and it started sprinkling. No problem I thought. Shortly after I took this shot the sprinkle turned into a flash flood. The waterfall became twice as wide, and the wind was blowing more water from the falls onto me than rain. I was completely drenched, but it was worth it.

 

Manual blend of two exposures made with my Canon 7D and Tokina 11-16 f/2.8, tripod mounted. Processed using ACR/Photoshop CS4.

Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.

 

The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."

 

In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.

 

In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.

 

Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.

 

In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."

 

The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.

 

The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.

 

The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.

 

The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.

 

The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.

 

A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.

 

Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.

 

Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.

 

At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.

 

Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.

 

The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.

 

Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed

 

Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.

 

According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.

 

The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.

 

The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.

 

The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.

 

National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.

 

The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.

 

A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.

 

A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.

 

Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.

 

A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.

 

Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.

 

Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.

 

The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.

 

Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.

 

Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.

 

People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.

 

Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.

 

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

 

Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.

 

The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:

 

use of the bow and arrow while hunting,

building pithouse shelters,

growing maize and probably beans and squash,

building above ground granaries of adobe or stone,

creating and decorating low-fired pottery ware,

producing art, including jewelry and rock art such as petroglyphs and pictographs.

 

The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.

 

These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.

 

In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.

 

In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.

 

Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.

 

At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.

 

The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.

 

A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.

 

Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.

 

Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.

 

Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.

 

Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.

 

Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.

 

The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.

 

Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.

 

Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.

 

In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.

 

The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.

 

Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.

 

After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.

 

As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.

 

Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.

 

Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.

 

Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.

 

Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.

 

On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.

 

Main article: Latter Day Saint polygamy in the late-19th century

During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.

 

The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.

 

Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:

 

William Torrington in Carson City (then a part of Utah territory), 1859

Thomas Coleman (Black man) in Salt Lake City, 1866

3 unidentified men at Wahsatch, winter of 1868

A Black man in Uintah, 1869

Charles A. Benson in Logan, 1873

Ah Sing (Chinese man) in Corinne, 1874

Thomas Forrest in St. George, 1880

William Harvey (Black man) in Salt Lake City, 1883

John Murphy in Park City, 1883

George Segal (Japanese man) in Ogden, 1884

Joseph Fisher in Eureka, 1886

Robert Marshall (Black man) in Castle Gate, 1925

Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).

 

Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.

 

Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.

 

During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.

 

In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.

 

Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.

 

Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.

 

As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.

 

One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.

 

It is estimated that 1,450 soldiers from Utah were killed in the war.

This one is going to take a while. 1500 pieces, lots of them shiny gold and I have no idea what the picture is going to be.

On westbound Westjet plane; unfortunately due to lack of map function in the plane, location difficult to determine

3.29.2012

 

I had a difficult situation with a student today and dealing with it depleted my entire reservoir of energy for the day. Someone reminded me that my new years resolution was to let things brush off me. I had forgotten! I need to plug in and recharge for tomorrow.

 

Wish I could say that I saw this incredible bird out in the wild, but, I can't : ) I have seen them a couple of times before, but they are so difficult to photograph, especially the male, who likes to hide.

 

The last but one time that I visited the Calgary Zoo was on 6 October 2015. I used to go fairly often, but my usual parking lot and Zoo entrance then closed for the winter. Since then, road construction and bridge replacement have been going on, but have now been completed. The drive to the north entrance of the Zoo is definitely out of my driving comfort zone, so I had been waiting for this day for a long time. June 26th 2018 was THE day - for me and for half the people in the city!! It was packed! I had decided to go before schools close for the summer. However, I suspect some schools had end-of-term Zoo visits on this day. Also, when I checked the weather forecast, rain was in the forecast for the next six days, so I knew i needed to go straight away.

 

My visit only covered about half the Zoo, as I usually spend a lot of time in the Conservatory, enjoying the plants and tropical butterflies. My daughter had taken a photo of a gigantic lily pad, Victoria Water Lily / Victoria amazonica, and I really wanted to see it. There were three or four of these in a tiny pool. I love the pattern on the underside of the upturned edge of each lily pad, I didn't see a huge variety of butterfly species that day, but there were enough to keep me happily clicking for a while. They vary from day to day, as new butterflies emerge from their chrysalises..

 

My intention had not been to visit the newly arrived Panda family, as I was sure there would be an extremely long line-up. However, I could see that there was no line-up at all and I was able to just walk in, which was great. How lucky we are to have these four amazing animals visit our Zoo. They were in an inside enclosure, full of plants - and Bamboo, of course. I'm not sure how many hours a day these animals sleep, but two of the three that could be seen slept for part of the time I was there. Had to smile at the very uncomfortable positions in which they slept. Part of the enclosure has glass, which made it almost impossible to get photos without the reflections of the crowds of people.

 

The Bactrian Camel had recently given birth to a baby, named Gobi - such a cute little thing. No sign of the Red Pandas when I passed their enclosure. One of the birds I love to see - though these birds tend to hide! - is the amazing Himalayan Monal. The male, especially, takes my breath away each time I see it.

 

A few hours well spent happily clicking. Hopefully, it won't be almost three years before my next visit, though the west entrance does close each winter. It felt so good to once again be back in a place full of colour and interest.

 

“This colourful bird is commonly called the Impeyan after Lady Impey, wife of the British chief justice of Calcutta, who first kept them in captivity on the grounds of their estate in the late 18th century. Lady Impey kept extensive notes about habitat and behaviour which were of great use to biologists in their work on native species.

 

These beautiful birds have a very large range throughout Asia in Bhutan, China, India, Myanmar, Nepal, Pakistan and Tibet. However, in some areas they are threatened due to poaching and other human disturbances to their environment.

 

They are to be found primarily in mountainous regions; in summer, they are found in rocky, grass-covered meadows and winter in coniferous and mixed forests.

 

Their diet includes seeds, tubers, shoots, berries, terrestrial insects and their larvae. They dig extensively with their bill, up to 25 cm deep, creating distinctive dug-over areas in their territory. They forage throughout the day.” From the Calgary Zoo.

 

en.wikipedia.org/wiki/Himalayan_monal

I hard to decide which books to pack, when you can only fit 2 in your school bag.

Difficult conditions today. Only showed for a few mins then he vanished into the scrub. I got all of 8 shots lol! nice to see all the same.

Hi - so today it was the Fracture Clinic. And difficult decisions - pink or purple (didn't fancy the orange - looks like really bad fake tan / and the green looks like part of the Jolly Green Giant!). So this apparently is Salmon (funny looking salmon to me - more Barbie!!)

The bootie is not my usual style. The plaster technician warned me that the bootie sometimes sticks to the plaster - but just to take it off when I got home. She told a wonderful story about one lady who left it on as it was stuck - six weeks of walking in it, and going to bed etc - and never taking it off!. Anyway - I have my special waterproof sock to shower in (sitting down on the floor as I am too scared that I will slip) so at least I will stay mostly clean and fresh (not sure what the foot will be like though).

 

Phil - although you have beaten me for length of time (6 months - how did you cope?) but this is my second time of doing this - and both times my husband has been working in the US. I have now told Pete he cannot go away again for any length of time.

 

Thanks to all for the good wishes - nice to have real friends.

Kxx

This sign was very difficult to photograph but those conditions are probably also why it's so well preserved. I can make out T. Shirley and repairs to property.

HAPPY MOMENTS, PRAISE ALLAH .....

DIFFICULT MOMENTS, SEEK ALLAH .....

QUIET MOMENTS, WORSHIP ALLAH .....

PAINFUL MOMENTS, TRUST ALLAH .....

EVERY MOMENT, THANK ALLAH .....

 

- zikrullah -

 

Note: its a pendant given by my bestest friend, which i keep always near to my heart :D

A magnificently territorial species, this butterfly can be difficult to capture not because it is not approachable (although it can be challenging), but the slightest intrusion of any other butterfly into its sight warrants an investigation and reprimand on the wing. It is a very busy butterfly.

 

I have even had them "attack" me before, dive bombing and "beating" me with their wings. I have yet to catch a decent open wing shot however, but rest assured the blue in its name describes vivid blue stripes on its topside.

 

Pu'er, Yunnan, China

The clock by the door signifies that the resident was a watchmaker.

There is no subject of greater interest than the study of how the early settlers managed to build their houses and fit them with chimneys, windows, glass, locks and other furniture so difficult of acquisition in those days. The pioneers, however, appear to have laughed at difficulties; for none of them thought it a matter worth recording. Their trials, struggles and disappointments have been buried in oblivion. There is no record of their heroism.

 

It was to be expected that immigrants coming from a country where stone was the chief building material, should have built clumsily and defectively with wood. The first houses were draughty, cold and uncomfortable. No sheathing paper or matched board was used in the early days, and as a result, the high winter winds forced themselves through the chinks and made the houses ice boxes. The early settlers did not seem to realise the great amount of cold that can enter a house from beneath the floor. None of them seem to have adopted the modern system of excluding draughts from underneath the floors. Beneath the floors the goats rested from the mid-day sun in summer and the homeless dogs found there some shelter in winter nights. The continuous rush of cold air beneath the floor drew away the heat from the rooms above. The open fireplaces and wide chimneys also allowed the heat to escape. Floors were single. The single uncanvassed floor was another factor in allowing heat to escape. Storm sashes were unknown. One guard against cold they adopted; they screened their beds with canopies. In building, there was no attempt to place the posts on bedrock. The result was that the houses were continually heaving with the winter frosts. Often, at night, the occupants were aroused suddenly from their sleep by the noise of nails bending or breaking in boards forced from their usual places by the heaving of the house. This alternate heaving and falling of the house had the effect of rendering it more draughty from year to year.

 

It was fortunate that plenty of wood could be procured; for with open fire places enormous quantities of wood were consumed in heating and cooking. Cod-oil and candles were the illuminants till the introduction of the kerosene lamp in the year 1870. Stoves, floor-canvas and lucifer matches came into use about the same time. The comfort and conveniences introduced by these three domestic improvements were marvellous The old wide chimneys were closed up, the back of the chimney whitewashed, and the large irregular flags of the hearth replaced by bricks which were reddened every Saturday afternoon with powdered brick and water. The sand was swept off the floor and the gayly-flowered canvas put down. The evil-smelling cod-oil lamp was thrown on the garbage heap and the glass kerosene lamp with its bit of red flame in the bottom to add colour, was hung by the wall. The tinder box followed the cod-oil lamp.

 

Friendly intercourse from house to house was more common than it is to-day. Winter brought with it certain brief periods of leisure during which the men assembled in knots and discussed the events of the day. Visiting neighbours was a relief from the monotony of outport life. No one thought of knocking before entering; you simply lifted the latch and went in. If you were not welcome you soon found this out; the silent greeting warned you that your presence was not desirable. The election year was always an inexhaustible source of discussion and the prospective weddings a delightful theme for the women and girls at the quilting and matting parties.

 

Besides the frequent dances there were raffles for some poor widow or other charitable object. There was a great variety of indoor games to fill in the long nights such as, Forfeits, Hide the-button, Hunt-the-slipper, Ride-the-gray-Mare, Start-the-cask-out-of-the-Cargo, and My-man-John.

 

Christmastide was anticipated keenly by young and old. It was mummering time. Long before Christmas, considerable time was spent on designing costumes and fantastic rigs. Christmas Eve ushered in the mummering period, and for a whole fortnight, the night air was tortured by the inarticulate cries peculiar to "jannies". The mummers went around in groups of various numbers touring the village from one end to the other. There was a heroic folk-play brought by the Irish immigrants from the "Old Country" that used to be performed by the young men during the Christmas holidays. The actors personated of the great heroes of history, Napoleon Bonaparte, Alexander, Doctors Faustus, Sir Isaac Newton, St. George, St. Patrick. But times have changed. To-day, the tidy housewife will not admit nine or ten roughly shod boys on her red-and-white chequered canvas. In the olden days, the sanded floor could stand consid goat-skin head. The cymbals were two pot covers. The triangle was a pair of tongs, and the tambourine was a tinpan or a metal tray. One Christmas Eve night, Stephen Ryan of Broad Cove played the tambourine. The night being chilly, and his hands exposed, they lost their sensitiveness, and when the parade was over, his knuckles were a mass of mangled flesh and blood. The incident is trivial; but it shows the hilarious fervor of the amusements of the olden days.

 

This violin band made itself prominent on other occasions. When Bishop Carfagnini of Harbour Grace made his first episcopal visit to King Cove in May 1873 the violin band greeted him on his approach from Trinity. The band accompanied by the whole populace, went out three miles on the Trinity road expecting to meet His Lordship at that point; but there was a delay and they proceeded two miles further. At the signal of the Bishop's arrival, there was a deafening salvo from dozens of sealing guns, and when the report died away, the Violin band sent forth the lively strains of "The White Cockade" and the "Rakes of Mallow." The latter air was hardly appropriate to greet two dignitaries of the church; but it must be remembered that in these early days the band's repertoire of music suitable for triumphal processions was undoubtedly limited. Tradition has remembered only four of the musicians who took part in that demonstration, namely: P. Murphy, R Lawton, M. Lawton and Jim Costello. It formed the orchestra at the theatrical performances and some of its members accompanied the Choir at Benediction at Sunday evening Service.

 

The chief dances of the old days were the cotillion, eight-handed red, single step and kissing dance. After the cotillion was finished, it was an unwritten law that each couple should dance a single step. The reel was an intricate and laborious dance and necessitated some preliminary practice in order to master its involutions. It was long and sweat producing and the male performers uniformly sought the outside air after each performance, while the female performers fanned themselves in a cool corner. The generation now passing were youngsters then; but they can recall the glamour which the dances at the "Big House" (as Big Allie's house was called) used to throw around them on a fine summer night when the gay dancers came out on the long front gallery to cool off, and we saw them through the trees saunter back and forth across the lighted windows. Looking back one is reminded of Byron's lines on the festivities at Belgium's capital. For Mrs. Murphy was indeed a chieftain, and the end of all the gay dancing in the "Big House" was as tragic as the end of Bunswicks's fated chieftain.

 

If the habitues of the modern dance halls were compelled to go through a cotillion or a reel of the olden days, they would be prostrated for weeks thereafter. The dancers disdained ballroom etiquette when choosing a partner for a dance. They simply walked over to the damsel and without speaking, took her hand She, silently acquiesced and took her place on the floor. When the dance was finished, her partner dropped her like a hot potato, without a word of thanks or any other ceremony, and left her to find a seat as best she could.

 

The cotillion was less laborous than the reel; and also less interesting. It was an inartistic dance. Its chief characteristics were an alternate time-beating by the men and their partner in the centre of the ring, followed by a violent swinging and a grand chain. This was repeated ad infinitum or as long as the participants could hold out. In the single-step dancing every dancer danced to his own favorite air; and the fiddler was expected to respond to the individual demands made upon his musical repertoire. The most frequent calls were for "The Wind That Shaked the Barley", and "The Rakes of Kildare."

 

Dancing was followed by singing. Those who could sing had to sing; no excuses were admissible. The songs were mostly of the sentimental type, and depicted the woes of the rejected lover.

 

There was usually some incident to add spice and variety to a ball of the olden days. As the ceilings were low,-not much over six feet-and the second floor beams were exposed, a tall man had to do most of his dancing between the beams, and had to maintain a stooping position during the "grand chain." As one of the rules of the cotillion was that the final beat of the last bar of the music should be accompanied by the dancers bringing down both feet together with as loud a "whelt" as possible, it was not unusual for one or more dancers to break through the single floor. An incident of this kind compelled the suspension of the dance till a new piece of board was procured; but instead of being considered an annoyance, it enhanced the terpsichorean notoriety of the dancer. Occasionally, those who were not invited to the dance, vented their displeasure by throwing one or more dead cats down the open chimney.

 

Occasionally, too, a good-looking girl was the source of an amorous jealousy which in the early hours of the morning disrupted the whole proceedings, and sent the jealous wooers out in the road to argue or fight the matter out. The most spectacular of these love comedies happened in the winter of 1872 at a dance held by the dramatic troupe in Pat Dwyer's old house. A certain young lady who was openly catering to the dalliances of an amorous swain, declined the offer of a dance from another ardent admirer. This aroused a violent jealousy in the latter. Sparks began to fly and as the adversaries glared at each other, the worst was feared. There was an ominous rush towards the door; for notwithstanding the comparative primitiveness of these days, there was an instinctive respect for the sanctity of their patron's house. Moreover it was considered that the open air was the proper place for the settlement of disputes of this kind. So there in front of Tom Brown's old house. in shirt sleeves and bare heads in the raw humid dawning of a March Sunday morning, the two adversaries argued till the onlookers, standing around on the snowBankss became bored and wearied by the incessant repetition of childish recrimination, quitted the scene to go home to breakfast. The drizzly atmosphere had a cooling effect on the protagonists who soon sought their homes also.

 

In McBraire's time horse-racing in winter on the harbor-ice was a favourite sport. The course was from Western Point to Sampson's Rock. Mr. Hartery, McBraire's, book-keeper was usually the winner. He was the champion so often that he was nicknamed "Chiffeney"-from the famous English jockey of that period.

 

There were times when provisions ran short, and the spectre of starvation was staring people in the face. The winter following the failure of Munn & Carroll was a gloomy one. Munn's vessels had taken away the summer's catch and no provisions had come back in return. No flour was obtainable in King's Cove that winter and one was lucky to get Indian meal. In our own day of plenty one looks back with sadness to these old days when five or six men had to tramp eighteen miles to Trinity for a barrel of yellow corn meal, and haul it through snow-Bankss with ropes over their shoulders. It was a pioneer's life,-stern, hard and reletent less. It is presumed that there was some good flour in these days, but we in the outports saw none of it. The most of the flour was yellow and bitter; accidentally one may happen to get a barrd that was palatable. The necessity of testing the flour before buying was acknowledged by the manufacturers; for they provided a small wooden stopper or "tester" about an inch and a half in diameter in the head of every barrel. It was an interesting sight to see crowds of fishermen getting their winter's supply of flour, each smoothing out a spoonful of flour on the palm of his hand with his pocket knife and testing it frequently. If the flour did not satisfy the intending purchaser, he replaced the "trier" and began to test another barrel.

 

On one occasion the ice remained in late in the Spring and provisions ran short especially in Broad Cove. The Broad Cove men heard there were some provisions in Catalina. They marched to Catalina in a body,-a distance of twenty-five miles-and asked the owner to give them some provisions till they would catch fish to repay him. He refused. The men then took a large boom and broke in the door. Every man took a half bag of hard bread on his back and walked back to Broad Cove, covering a distance of fifty miles in the one day. The Government later compensated the storekeeper for the goods taken.

 

Broad Cove-three miles from King's Cove-was in the early days inhabited solely by Irishmen. It was a picturesque sight to see them riding on horseback to Mass at King's Cove on Sunday mornings. Arriving at King's Cove, they threw their bridles over the chapel fence palings and greeted the King's Cove Irishmen with many a "Cead Mille Failtha"-a hundred thousand welcomes. The Wexford men spoke in English; but the Cork and Kerry men used Irish

 

Whilst the fisheries were good, times were prosperous. But towards the "sixties" symptoms of widespread depression began to show themselves. The old-time seal fishery had gone out and the cod fishery was gradually failing. Population was increasing, and the economic resources of the country were not developing proportionally. Bad times were looming ahead; something had to be done. In the Legislative Session of 1860 Governor Bannerman urged the Government "that no pains be spared to give encouragement to the development of Agriculture in order to prevent as far as possible the labouring classes resorting to pauper relief."

 

From this time on, the people were exhorted to go in for land cultivation and take in arable land wherever available. The slogan in King's Cove and other near-by settlements was "You can't starve on potatoes and herring."

 

Meanwhile, the Government, fearful of the continuation of these lean years of meal and molasses, sent a delegation to Ottawa to discuss with the Canadian Government the question of confederating with the Dominion. The Newfoundland people however, rejected the idea in the 1869 election as noted elsewhere.

 

The effect of the depressed times was that the young men were getting restless. One by one they were leaving for Boston and British Columbia where better opportunities awaited them. The young women began to follow their example and the once thriving village of King's Cove became only a shadow of its former self. The old King's Cove is gone; the best we can do is to give a picture of it in its balmy days.

 

Like most other settlements in Newfoundland. King's Cove has had its tragedies. The earliest recorded was the loss of the sealing schooner "John" with all hands,-a crew of forty-two. She was never heard from; how and where she went down remains a mystery.

 

An event which cast a gloom for many years over King's Cove was the loss of the schooner "Edward" in 1876. She was owned by Michael Murphy and Sons and had the following crew: Michael McGrath (father of the late Bernard McGrath); his son Jim; Jimmy Flynn (father of the late M. T. Flynn of Marystown); his son Dan; William Doyle (father of the late Capt. Tom Doyle) and a boy named Skeffington. The schooner left St. John's on the afternoon of December 16th, 1876 with a load of provisions for King's Cove and has never been heard from since.

 

In April 1869 John and Richard Kennifick and John Sullivan of Broad Cove were drowned at St. Croix near Keels, and the following day Larry Walsh was drowned at Knight's Cove Point. All of them were on the ice seal-hunting and went down through the broken ice.

 

An event which cast a gloom over the village was the drowning of Richard Handcock of Knight's Cove on the 15th of August (Lady Day) 1877. It is customary for parishioners to donate their catch of fish on the 15th of August (the Feast of the Assumption) to the Church. Handcock and Billy Ricketts were in the same boat and were returning with a good catch when a sudden squall overturned the boat and Handcock was drowned; Ricketts kept himself afloat till he was rescued by his brother who was not far off at the time of the accident. Father Veitch felt the tragedy keenly and on the following Sunday referred to it in regretful terms.

 

In the Fall of 1829 the "Agnes" was chartered at St. John's to load fish at King's Cove for a foreign market. Thomas McGrath who was at St. John's at the time, was engaged as pilot to take her to King's Cove. Between Western Point and Southern Head something gave out aloft and the mainsail had to be lowered. It was near nightfall and before repairs could be effected, night came on bringing with it a blinding snow storm and a north-west hurricane which lasted several days. The vessel never reached King's Cove. During the winter a vessel reached Trinity and reported having encountered the "Agnes" in mid-ocean with her spars cut away and no crew on board. There was no further news of her till the following May when Thomas McGrath arrived in King's Cove. He then told the story of his adventure. As they were nearing King's Cove, the north-west gale drove them outside the Grand Bankss. The ballast shifted and the "Agnes" was thrown on her beam ends. The spars were cut away and she righted. The ballast was replaced but she began to leak badly, and for 17 days they laboured night and day to keep her free. At the end of that time they sighted a vessel from Miramichi lumber-laden and bound for Liverpool, England. The shipwrecked crew were taken on board this vessel and landed at Liverpool. McGrath went to Waterford, Ireland in which port he was fortunate in finding a vessel ready to sail for King's Cove.

 

The following year-1830-Thomas McGrath commanded the sealer "John" at the icefields and a crew of nineteen. The "John" never returned. It is presumed that she went down in the heavy storm which occurred on April 15th of that Spring. Her loss was a terrible tragedy for a small hamlet like King's Cove. Long into the sunny days of May and even June the anxious eyes of distraught wives scanned the horizon from Western Point for a glimpse of the overdue sealer; but in vain. No doubt some of them hoped that a passing ship may have picked up the missing crew; but even that hope died out when with the superstitious credulity of these early days they listened to old Mrs. Barrett of 'Longshore' tell how she saw the crew of the "John" one night walk down the harbor in single file and disappear in the sea below her house. And Thomas McGrath who had left the green hills of Clonmel to fight the battle of Life, found his resting place in the turbulent waters of the North Atlantic.

 

Another marine tragedy connected with the history of King's Cove was the loss of the "King's Cove" in the early part of the 19th century. She left King's Cove with a cargo of fish in drums for Brazil. She never reached her destination. It was reported at one time that she had been captured by pirates and the crew murdered; but there was never any confirmation of this report.

 

An event which brought sorrow to the Murphy family was the tragic death of Bernard Murphy on a beautiful January Sunday morning in 1872. There was no priest in King's Cove at this time, and the chapel bell was ringing for the reciting of the Rosary by the school teacher, when the news spread that Bernard Murphy's house was on fire. A large crowd soon collected and buckets of water rushed along; but the building soon became a mass of flame. An attempt was made to pull down the house by putting a rope around it; but this proved ineffectual. Meanwhile anxiety as to the safety of the owner became general; for he was nowhere to be seen. It was known that he had gone on the attic with a bucket of water but whether he came down seemed to be uncertain. This uncertainty was however allayed for a time by a rumour that he had been seen running up the harbor in his shirt sleeves shortly after the alarm of fire was given. All doubt was set at rest a few hours later when his charred body was found in the burning debris. He was a brother of Pat Murphy for many years postmaster at King's Cove.

 

Tragedy seemed to dog the steps of Bernard Murphy's widow. She was Miss Elizabeth Gould, daughter of Michael Gould of Carbonear. She had been married previously to Arthur Thomey of Harbour Grace. Her first sorrow came to her when after a few brief months of married life, she had to hear the news of her husband's death by drowning at the ice-fields. The following summer, she happened to become acquainted with Mrs. Murphy-"Big Allie"-who invited her to spend the summer at King's Cove. There she met and married Bernard. After the latter's death she removed to Harbor Grace. Her daughter, Alice, died of consumption and her two grandchildren, Ron and Tom McGrath met untimely deaths-the former being killed in the Great War and the latter, who was a marine engineer, fell in the hold of his ship and was killed. Her third husband, John Thomey of the Harbor Grace Customs died suddenly on the Custom House steps not withstanding all her troubles she lived to the good round age of eighty-three years.

 

Her name deserves to be recorded in the annals of King's Cove. She was the leader of the first Catholic choir established by Father Veitch. In these early days, hymn books had not yet reached King's Cove, and the choir leader found it difficult to obtain music for the few hymns that were found necessary for the church services. The difficulty was surmounted by adopting well-known airs such as the "Meeting of the Waters", "Tara's Hall" and others to the hymns.

 

There are certain spots in and around King's Cove that will always fill a part of the King Covian exiles' dreams. Though nothing big or momentous happened at these spots, the thoughts and feelings that centered around them in boyhood will hallow them for ever in their memories. What King's Covian will ever forget Sampson's Rock? It was the village "Swimmin' Hole". To the young King's Covian in his untravelled days it seemed of immense breadth and depth. Today there seems to be scarcely enough of water in it to wash one's feet. But we can recall with what a thrill of pleasure and even heroism we ventured for the first time to dive off the "Rock" and swim across to the opposite Banks, a distance of seven or eight feet.

 

And who will forget "Gully Pond"? During the summer holidays we went there at least once a day. It was a mile or so outside the village. Those who had mastered the difficulties of Sampson's Rock had to be initiated into the hazards of Gully Pond. There was a small boulder about thirty feet from the shore. You passed your second degree in swimming when you could swim to that rock without faltering. You were given your third degree when you showed courage enough to dive off the lower rail of a stage head. You received your unwritten diploma when with a swaggering nonchalance you stepped on the top rail and buried yourself in the sparkling water below.

 

The "Oak Gulch" held a mystery for the boys of King's Cove into a cleft in the cliff at the water's edge had been driven a piece of oak scantling twenty-five or thirty feet long. It fitted the cleft so snugly that it was inconceivable how it had been driven there It had evidently been there for generations and a few superstitious tales grew up around it. Recently Austin Lawton braved the superstitious fears connected with the stick, crawled into the cleft and with chisel and saw removed the piece of scantling bit by bit.

 

The Pond-a small lake separating the north side of King's Cove from the south side-at times, especially at night-adds to the picturesqueness of the village by its various changes of mood. These changes are described by the local poetess-Miss Bertille Tobin in another chapter.

 

Sarah Brien's Hill will always be the landmark for which the homecomer will eagerly scan the horizon. It is an irregular plateau overlooking the village and sheltering it from the south-west gales. Before the fire of 1892 it was a beautiful hill thickly clothed to the summit with spruce, birch and fir. To-day, its granitic sides are bare of vegetation.

 

But still the exiled Kingscovian's pulses beat fast when he catches the first glimpse of Sarah Brien's Hill which looms up as the harbor is approached. For it has sheltered King's Cove from the south-west storms during the ages. And no wonder some sympathetic local poet has adapted the following lines to its memory:

  

"Oh Sarah Brien, loved Sarah Brien, how oft I dream of thee;

And of the days when by your side I wondered young and free;

Full many a land I've seen since then

Through Pleasure's flowery maze;

But never could find the bliss again

I felt in those sweet days."

 

An interesting event was the annual haul of wood for the priest and parson. On the appointed days, gangs of men started off to the woods-some with axes and others with dog-slides. All day long the woods resounded with the jingle of axes, the barking of dogs and the shouting of youngsters who had seized the opportunity to make a gala day of it. Several loads were brought out during the day. This hard days work of tramping and hauling through the woods was done in no niggardly or bargaining manner; for the day was to end up in an outburst of music and jubilation, as befitted the occasion. Was not the clergy man the light of the village-not only spiritually, but to many, a helper in their mundane affairs.

As the last loads came out, the slides were decorated with flags, and all the available violinists were ordered to take their places on the tops of the loads. As the long stream of dogs and horses passed in to the clergyman's backyard, he stood at the gate and greeted with radiant smiles the bustling haulers with oft repeated "Well done my brave fellows, well done."

 

There are only two religious denominations in King's Cove- the Church of England and the Roman Catholic. From the earliest history of the place, the greatest harmony and co-operation have existed between these two denominations. Both parties have contributed mutually to the erection of their school and church buildings. An example of this liberality of spirit was evidenced when the late Bishop Carfagnini made his first episcopal visit to King's Cove in 1873. Mr. J. C. Sheares-a prominent Church of England business man of the town, erected an arch at his own expense opposite his place of business.

 

An earlier instance of this friendly feeling is evident from the bantering way in which old William Brown (whose business career we have already noted) and Father Scanlan-the parish priest accosted each other. Here is a sample of their frequent encounter:

 

William Brown: Ha, you got your pockets full of dues now, I suppose, from the poor people."

 

Father Scanlan: "Ha, you old rascal, you never sent me the punt you promised me to paint the church."

  

"Well then" agreed William. "by the livin'man, you'll have it fo-morrow."

"By the livin'man" was his familiar expletive.

  

Within recent history, King's Cove was threatened by fire three times. On June 16th, 1828, a forest fire broke out on Plate Cove Road-west of the settlement-and fanned by a smart breeze. soon swept down towards "Steady Water" valley about half a mile west of the harbor. As night set in, immense volumes of smoke and fire shrouded the sky, and as the night advanced, a wall of fire illuminated the village. Nobody went to bed that night. All household goods and fishing gear were removed to the water's edge. But about half past one o'clock that night, the wind veered to the South-west, carrying the fire away from Steady Water on to Broad Cove-three miles to the north of King's Cove The houses on the north side of King's Cove barely escaped. The change of wind was so sudden that King's Cove escape seemed miraculous.

The fire struck the houses at Broad Cove and destroyed all of them except one-that of Thomas Carew. By 8 p.m. that evening, everything was in ashes stores, stages and flakes. John Skeffington lost a store full of Bummer fishery supplies. A heavy rain followed the fire next day and the residents were enabled to begin again the rebuilding of their homes.

 

How the Broad Cove people managed to survive this tragedy, with all their belongings reduced to ashes at the commencement of the fishing season, no one seems to have left a record. But such misfortunes were the constant lot of the early settlers, and we must come to the conclusion that our forefathers were men of grit and indomitable courage.

 

Since that time, King's Cove has had two narrow escapes from destruction by forest fires. In 1869, a huge fire swept down towards the village from the south-west; but fortunately only reached the outskirts. In 1892-the year of the St John's fire- the village was threatened again. Sarah Brien's hill which had from time immemorial been covered from its summit to its base with spruce and fir, became a prey to the devouring monster, which blackened its granitic sides and it has never since fully recovered its pristine beauty.

 

Previous to 1871 no photographer had visited King's Cove and there are no extant photographs of the residents who died before that date. In that year a photographer named Campbell spent several months in the village. He had his "dark room" in a corner of the "oilstore" of Michael Murphy & Sons. All his photos were of the "tintype" process. Mr. Campbell afterwards became a clerk in the General Post Office, St. John's. A few years later a Mr. Chisholm from Nova Scotia came to King's Cove and spent some time photographing. His work was of the modern "dryplate" type.

   

One of the most delicate and difficult things to photograph is a spider's web. This one was built along the rails of a dock on West Point Lake. The owner of the web wasn't home.

 

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The Kashmir Railway is perhaps the most difficult new railway line project undertaken on the Indian subcontinent by government of India. The terrain passes through the young Himalayas, which are full of geological surprises and numerous problems. The alignment for the line presents one of the greatest railway engineering challenges ever faced, with the only contest coming from the Qingzang Railway in Tibet, China which was completed in 2006 and crosses permanently frozen ground and climbs to more than 5,000 metres (16,000 ft) above sea level. While the temperatures of the Kashmir Railway area are not as severe as Tibet, it does still experience extreme winters with heavy snowfalls. However, what makes the route even more complex is the requirement to pass through the Himalayan foothills and the mighty Pir Panjal range, with most peaks exceeding 15,000 feet (4,600 m) in height.

 

The route includes many bridges, viaducts and tunnels – the railway is expected to cross a total of over 750 bridges and pass through over 100 kilometres (62 mi) of tunnels, the longest of which is about 11 kilometres (6.8 mi) in length.[1] The greatest engineering challenges involve the crossing of the Chenab river, which involves building a 1,315-metre-long (4,314 ft) bridge 359 metres (1,178 ft) above the river bed, and the crossing of the Anji Khad, which involves building a 657-metre-long (2,156 ft) bridge 186 metres (610 ft) above the river bed. The Chenab Bridge will be the highest railway structure of its kind in the world, 35 m higher than the tip of the Eiffel Tower in Paris. Both bridges are to be simple span bridges. Cor-Ten Steel is planned to be used to provide an environment friendly appearance and eliminate the need to paint the bridge. The design and structure is very similar to the New River Gorge Bridge. The project is being managed by the Konkan Railway Corporation. Completion is scheduled for 2012, four years after the first isolated section of the route was opened for local passenger services, and it requires the use of 26,000 t of steel.

 

All tunnels including the New Banihal Tunnel will be constructed using the New Austrian Tunneling method. Numerous challenges have been encountered while tunneling through the geologically young and unstable Shivalik mountains. In particular water ingress problems have been seen in the Udhampur to Katra section. This has required some drastic solutions using steel arches and several feet of shotcrete.

 

Even though the line is being built through a mountainous region, a ruling gradient of 1% has been set to provide a safe, smooth and reliable journey. More importantly bankers will not be required, making the journey quicker and smoother. It will be built to the Indian standard broadgauge of 1,676 millimetres (5.499 ft) gauge, laid on concrete sleepers with continuous welded rail and with a minimum curve radius of 676 m. Maximum line speed will be 100 kilometres per hour (62 mph). Provision for future doubling will be made on the major bridges. Additionally provisions for future electrification will be made, though the line will be operated with diesel locomotives initially, as Kashmir is an electricity scarce region at present. There will be 30 stations on the full route, served by 10–12 trains per day initially.

 

The Kashmir line will connect with the Indian Railways railhead at Jammu, where a 55 km access route has been built to Udhampur.

 

THE Comfort

 

Passenger services will be provided by the new aerodynamic High Power diesel multiple units, which have certain special features incorporated into them. The air-conditioned coaches have wide windows for a panoramic view, anti-skid flooring, sliding doorways, heating facilities, an attractive colour scheme and executive class reclining seats inside. The driver's cabin has a heating and defogging unit to take care of cold climatic conditions and is fitted with single lookout glass windows to give a wider view. A snow-cutting type cattle guard has been attached at the driving end of the train for clearing snow from the tracks during winter. In view of the peculiar climate of the valley, the 1,400-horsepower diesel engine for the train has been provided with a heating system for a quick and trouble-free start in the winters. A public information system with display and announcement facilities are included in the coaches which have pneumatic suspension for better riding comfort. There is also a compartment for physically challenged people with wider doors.

 

Freight rolling stock for the new route will be from the existing national fleet. Freight services conveying grain and petroleum products will run in between the 10–12 passengers services that are planned to operate daily.

 

Maintenance of all rolling stock and locomotives will be at the newly built Budgam workshop just north of Srinagar.

  

Project Updates

 

Dec 2010 — Railways complete construction of crucial tunnel in Sangaldam between the Katra-Qazigund.

 

Feb 2011 — It was reported by an Indian news channel that there was a consensus among the top railway officials of the country that the present rail alignment of the project was not ideal.

 

Oct 2011 — Banihal-Qazigund railway tunnel, Pir Panjal Railway Tunnel, the 10.96 Km long railway tunnel, passes through the Pir Panjal Range of middle Himalayas in Jammu and Kashmir. It is a part of its Udhampur - Srinagar - Baramulla rail link project, opened in October 2011, India's longest and Asia's second longest railway tunnel and reduced the distance between Quazigund and Banihal to only 11 km .

 

Jan 2012 — The Jammu and Kashmir government has said that Qazigund-Banihal and Udhampur-Katra railway tracks, connecting Kashmir with rest of the country through rail-line are likely to be completed by December.

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Difficult day for either rugby or photography as the wind howled and the rain blew in but a good win for Morpeth v Westoe today at Mitford Road, Morpeth. Skipper Carl Hill on his way to the try line during second half action.

A very difficult old wooden puzzle. No original box, title I got is ‘Drei Männer im Schnee’ (German for three men in the snow). It is very difficult, because it is not only cut with very ‘sharp’ pieces which can go anywhere, but it is also shade line’ cut (since there is only grey….) and has 50 shades of grey! 😜

 

I think it dates from the 1930s-1940s.

The puzzle has 236 pieces (and to complicate it even further there was a replacement piece that was extra, because the original piece is also present). It is rather small: 22,4 x 29,9 cm, but a very nice complicated puzzle (I had made it about 15 years ago and remembered it was difficult, but didn’t want to look at the picture…)

 

As my holiday is over now, this was a nice one to ‘finish’ with, I’am afraid I won’t have a lot of time in the next few weeks.

Note the beer bottles which marks a difficult time that has thankfully passed.

This ЭР2-1028 d.c. electric commuter train built at 1974 opened refreshed seria of ER2 with new rectangular cabin. This design was actual untill 2010. The train was decomissioned in 2008 and now stored in the Museum of Russian Railways.

ER2 (ЭР2), absolute classic Soviet DC electric commuter train developed and built on the Rīgas Vagonbūves Rūpnīca (RVR, Riga wagon factory, РВЗ, Рижский Вагоностроительный Завод) in Soviet Latvia from 1962 till 1984 in number of 850. Some carriages from trainset as the trailing bogies were built by Kalinin (Tver) Carriage Works in Soviet Russia. Now ER2 of the very first original globe design can be seen exposed in the Russian Railway Museum located near the Baltian railway terminal of St Petersburg. Some of them as ЭР2К-980 The Lakhta of October railways also used as tourist retro trains.

See ER2 of original classic globe design www.flickr.com/photos/cetus13/54389783526/in/album-721577... From #1028 the trainset was built with new cabin of rectangular shape. ER2T (1987-2003) was the latest version of ER2 developed in Latvia at the Riga Carriage Works, in turn created on the basis of ER2R (1982-87) - modernization of the classic Riga ER2 with a new rectangular cabin and recuperative rheostatic braking.

Note the original greenish livree characteristic for Soviet railways both to freight locomotives and passenger coaches with commuter trains.

One of two the very first commuter trains developed in Russia just after USSR breakage, the ET2(M) was developed on the base of ER2T trainset and built by the Torzkovsky carriage plant (Торжокский вагоностроительный завод) located in Torzhok city of Tver region from 1993 till 2010.

  

'Love,easy to give,difficult to take....' On Black