Against The Current

July 15, 2016

First Niagara Pavillion

Burgettstown, PA

Aerial 415's current generation Spartan Gladiator/Smeal 105ft rear-mounted aerial.

Former Burger Chef located at 3050 South University Dr. in Fort Worth,TX. The building is currently occupied by an Einstein Bros. bagel shop.

Note Burger Chef opened this location on June 8th 1968 and operated until the Spring of 1975. Following the closure of Burger Chef the building housed a Mexican restaurant under the name Taco Patio. In the Summer of 1978 the restaurant (renamed Taco Plaza in 1977) closed and the building was converted into an electronics store under the name Marvin Electronics Company. The independently owned electronics store which held its grand opening in November 1978 operated until the Fall of 1996. After the closure of Marvin Electronics Company the building was acquired by Einstein Bros. which opened for business in March 1997.

Advertisement showing the exterior of the building during its time occupied by Marvin Electronics Company originally featured in the May 20th 1987 edition of the Fort Worth Star-Telegram.

Currently stored with HHA, Scampton.

Using the Carol Zilliacus technique, I placed thin strips of clay over a similar background. The white bands are a very thin layer of pearlescent clay.

2727 Brice Road in Columbus, Ohio. This store officially "relocated" in 2008 to 8300 Meijer Drive in Canal Winchester, Ohio, but that store is too far from this one for me to use the word "relocated". Currently, an auto dealership is using the interior of the store to store cars.

 

There is another dead Meijer store on Georgesville Road in Columbus.

My grandfather (blue swimsuit with towel) enjoying some time off // Only 4 days left till I leave for Jakarta and Papua New Guinea. Currently in the middle of making lists, so I won't forget to bring anything. Any tips you might have are always welcome... Money, tickets, passport is my basic list so far. These last couple of days I've been thinking a lot about what we are going to see and experience. It's been a weird preparation so far. A year ago we decided to go on this journey, but being a dad myself brings loads of extra emotions when you leave home for longer than just a few days. I've been pushing this trip out of my mind for a while now, but now I have to start getting things ready. I ordered a Lonely Planet of Papua New Guinea today. Not only because it holds a great starting point in exploration, but for me it's something to remember the trip by. We have so many Lonely Planet books on our bookshelves. Chile, Argentina, Brasil, Senegal, Gambia, Thailand, Costa Rica, Panama, Colombia, Peru... the list goes on. I've been very fortunate to travel a lot so far in my life and now parts of Indonesia and Papua New Guinea. As a preparation, I've also been looking into some shots my grandfather took almost 6 decades ago. Shots of him working, shots of my dad playing with other kids, shots of what people looked like so long ago. It's amazing to see these. As a photographer to me this is very special as well and makes me think about my own reasons to shoot even more. I'll keep you guys posted in the upcoming weeks, with more old school shots, some shots of my own of course and maybe even some videos. Let's see how everything works out. The journey has started...

current shots from our gallery including the latest event tanks from re-Scape.

www.greenaqua.hu

Current & Twitter Hack The Debate

 

photo by Scott Beale / Laughing Squid

 

This photo is licensed under a Creative Commons license. If you use this photo within the terms of the license or make special arrangements to use the photo, please list the photo credit as "Scott Beale / Laughing Squid" and link the credit to laughingsquid.com.

Construction of the current castle started around 1325. This served to replace an older castle (known as 't Oude Huys ), which stood a few hundred meters west of the present castle, and whose excavations in 1981 have revealed the foundations of a stone keep and objects.

 

In the twelfth century, the area around Helmond was part of the possessions of the van Hornes. The current castle was initially owned by the van Berlaer family. In 1433 this family was succeeded by the van Cortenbach family. In 1683 the castle passed into the hands of the Arberg family by marriage. The mint master Carel Frederik Wesselman bought the manor with the castle Helmond in 1781.

 

In 1549 a fierce fire raged in the castle, in which especially the west wing and the roofs of the building were damaged. Complete destruction has certainly not taken place. Evidence of this was found in later renovations in the 20th century .

 

In 1921, the ownership of the castle was transferred to the municipality of Helmond by the widow of the last lord of the castle Carel Frederik Wesselman van Helmond, jkvr. Anna Maria de Jonge van Zwijnsbergen and her two daughters, on the condition that the castle was only used for the municipal administration. or intended for other public use. After a thorough renovation, the castle was taken into use as a town hall from 1923. The space became too small in the 1970s. A new town hall was put into use. Of the municipal functions, two wedding halls and the council chamber remained in use. In 2001 the council chamber moved to a new location in nearby Boscotondo . Museum Helmond has been in the castle since 1982.

 

The current castle was designed as a square water castle with a round tower at each corner and no central residential tower or keep, very similar in ground plan to similar castles such as Muiden Castle, Radboud Castle, or Ammersoyen Castle. These square castles turned out to have better defensive qualities than older round castles. The ground plan of the castle measures approximately 35 X 35 meters. The diameter of the corner towers is approximately 8 meters. The entrance is on the north side through a gatehouse that is almost integrated with the adjacent buildings.

 

The castle used to have a double ring of moats, only the moat around the building itself remains. The castle also included some outbuildings and entrance gates. Apart from two square towers and one entrance gate, these have to make way for the construction of the Kasteel-Traverse (a bridge crossing straight through the center of Helmond). Over the centuries, the building was adapted several times to the then current use. During the major renovation in 1923, a system of corridors was built in front of the original rooms. The cellar vaults have remained virtually authentic. Almost nothing remains of the original interior. A few authentic fireplaces can still be seen.

 

Source: wikipedia.org

Pride and Prejudice: on Raphael Perez's Artwork

  

Raphael Perez, born in 1965, studied art at the College of Visual Arts in Beer Sheva, and from 1995 has been living and working in his studio in Tel Aviv. Today Perez plays an important role in actively promoting the LGBT (lesbian, gay, bisexual and transsexual) art and culture in Tel Aviv, and the internet portal he set up helps artists from the community reach large audiences in Israel and abroad. Hundreds of his artworks are part of private collections in Israel and abroad, and his artworks were shown in several group exhibitions: in Tel Aviv Museum of Art, "Zman Le'Omanut" art gallery, Camera Obscura, The Open House in Jerusalem, Ophir Gallery, The Haifa Forum and other private businesses and galleries.

 

In 2003-4 his paintings and studio appeared in a full-length movie, three student films and two graduation films.

   

Raphael Perez is the first Israeli artist to express his lifestyle as a Gay. His life and the life of the LGBT community are connected and unfold over hundreds of artwork pieces. His art creation is rare and extraordinary by every Israeli and international artistic standard. His sources of inspiration are first and foremost life events intertwined in Jewish and Israeli locality as well as influences and quotes from art history (David Hockney, Matisse). This uniqueness has crossed international borders and has succeeded in moving the LGBT and art communities around the world.

   

This is the first time we meet an Israeli artist who expresses all of his emotions in a previously unknown strength. The subjects of the paintings are the everyday life of couples in everyday places and situations, along with the aspiration to a homosexual relationship and family, equality and public recognition. Perez's works bring forward to the cultural space and to the public discourse the truth about living as LGBT and about relationships, with all of their aspects – casual relationships and sex, the yearning for love, the everyday life and the mundane activities that exist in every romantic relationship – whether by describing two men in an intimate scene in the bathroom, the bedroom or the toilet, a male couple raising a baby or the homosexual version of the Garden of Eden, family dinners, relationship ups and downs, the complexity in sharing a life as well as mundane, everyday life competing with the aspiration to self realization – through Perez's life.

     

Perez's first artworks are personal diaries, which he creates at 14 years of age. He makes sure to hide these diaries, as in them he keeps a personal journal describing his life events in the most genuine way. In these journals he draws thousands of drawings and sketches, next to which he alternately writes and erases his so-called "problematic texts", texts describing his struggle with his sexual orientation. His diaries are filled with obsessive cataloging of details, daily actions, friends and work, as well as repeating themes, such as thoughts, exhibits he has seen, movies, television, books and review of his work.

   

When he is done writing, Perez draws on his diaries. Each layer is done from beginning to end all along the journal. In fact, the work on the diaries never ends.

 

This struggle never ends, and when the emotion is passed on to paper, and it ends its role and becomes meaningless in a way, the visual-graphic side becomes dominant, due to the need to hide the written text, according to Perez. In books and diaries this stands out even more – when he chooses to draw in a style influenced by children's drawings, the characters are cheerful, happy, naïve and do not portray any sexuality, and when he tries drawing as an adult the sketches became more depressed and somber. During these years Perez works with preschool children, teaching them drawing and movement games. Perez says that during this period he completely abandoned the search for a relationship, either with a woman or a man, and working with children has given him existential meaning. This creation continues over 10 years, and Perez creates about 60 books-personal journals in various sizes (notepads, old notebooks, atlases and even old art books).

   

In his early paintings (1998-1999) the transition from relationships with women to relationships with men can be seen, from restraint to emotional outburst in color, lines and composition. Some characters display strong emotional expression. The women are usually drawn in restraint and passiveness, while a happy and loving emotional outburst is expressed in the colors and style of the male paintings.

   

"I fantasized that in a relationship with a woman I could fly in the sky, love, fly. However, I felt I was hiding something; I was choked up, hidden behind a mask, as if there was an internal scream wanting to come out. I was frustrated, I felt threatened…"

   

His first romance with a man in 1999 has drawn out a series of naïve paintings dealing with love and the excitement of performing everyday actions together in the intimate domestic environment.

   

"The excitement from each everyday experience of doing things together and the togetherness was great, so I painted every possible thing I liked doing with him."

   

From the moment the self-oppression and repression stopped, Perez started the process of healing, which was expressed in a burst of artworks, enormous in their size, amount, content and vivid colors – red, pink and white.

   

In 2000 Perez starts painting the huge artworks describing the hangouts of the LGBT community (The Lake, The Pool) and the Tel Avivian balcony paintings describing the masculine world, which, according to him, becomes existent thanks to the painting. Perez has dedicated this year to many series of drawings and paintings of the experience of love, in which he describes his first love for his new partner, and during these months he paints from morning to night. These paintings are the fruit of a long dialogue with David Hockney, and the similarity can be seen both in subjects and in different gestures.

   

In 2001 Perez creates a series of artworks, "Portraits from The Community". Perez describes in large, photorealistic paintings over 20 portraits of active and well-known members of the LGBT community. The emphasis is on the achievements that reflect the community's strong standing in Tel Aviv.

 

As a Tel-Avivian painter, in the past two years Perez has been painting urban landscapes of central locations in his city. Perez wanders around the city and chooses familiar architectural and geographical landmarks, commerce and recreation, and historical sites, and paints them from a homosexual point of view, decorated with the rainbow flag, which provide a sense of belonging to the place. His artworks are characterized by a cheerful joie de vivre and colors, and they also describe encounters and meetings. The touristic nature of his paintings makes them a declaration of Tel Aviv's image as a place where cultural freedom prevails.

 

Perez's Tel Aviv is a city where young families and couples live and fill the streets, the parks, the beach, the houses and the balconies – all the city's spaces. The characters in his paintings are similar, which helps reinforcing the belonging to the LGBT community in Tel Aviv. The collective theme in Perez's artwork interacts with the work of the Israeli artist Yohanan Simon, who dealt with the social aspects of the Kibbutz. Simon, who lived and worked in a Kibbutz, expressed the human model of the Kibbutznik (member of a Kibbutz) and the uniqueness of the Kibbutz members as part of a group where all are equal. Simon's works, and now Perez's, have contributed to the Israeli society what is has been looking for endlessly, which is a sense of identity and belonging.

 

Perez maps his territory and marks his boundaries, and does not forget the historical sites. Unlike other Tel Avivian artists, Perez wishes to present the lives of the residents of the city and the great love in their hearts. By choosing the historical sites in Tel Aviv, he also pays tribute to the artist Nachum Gutman, who loved the city and lived in it his whole life. In his childhood Gutman experienced historical moments (lighting the first oil lamp, first concert, first pavement), and as an adult he recreated the uniqueness of those events while keeping the city's magic.

 

Like Gutman, Perez has also turned the city into an object of love, and it has started adorning itself in rich colors and supplying the energy of a city that wishes to be "the city that never sleeps", combining old and new. Perez meticulously describes the uniqueness and style of the Bauhaus houses and balconies along the modern glass and steel buildings, all from unusual angles in a rectangular format that wishes to imitate the panorama of a diverse city in its centennial celebrations.

   

Daniel Cahana-Levensohn, curator.

       

Interview with the painter Raphael Perez about his family artist book

 

An interview with the painter Raphael Perez about an artist's book he created about his family, the Peretz family from 6 Nissan St. Kiryat Yuval Jerusalem

     

Question: Raphael Perez, tell me about the family artist book you created

 

Answer: I created close to 40 artist books, notebooks, diaries, sketch books and huge books. I dedicated one of the books to my dear family, a book in which I took a childhood photograph of my family, my parents and brothers and sisters.. I pasted the photographs inside a book (the photograph is 10 percent of the total painting) and I drew with acrylic paints, markers and ink on the book and the photograph, so that the image of the photograph was an inspiration to me Build the story that includes page by page..

     

Question: Tell me when you were born, where, and a little about your family

 

Answer: I was born on March 4, 1965 in the Kiryat Yuval neighborhood in Jerusalem

 

I have a twin brother named Miki Peretz and we are seven brothers and sisters, five boys and two girls

   

Question: Tell us a little about your parents

 

Answer: My parents were new immigrants from Morocco, both immigrated young.

 

My mother's name before the wedding was Alice - Aliza ben Yair and my father's name was Shimon Peretz,

 

My mother was born in the Atlas Mountains and was orphaned at a young age and was later adopted by my father's family at the age of 10, so that my mother and father spent childhood and adolescence together....

 

They had a beautiful and happy relationship but sometimes when they argued my mother would say "even when she was a child she was like that..." This means that their acquaintance and relationship dates back to childhood..

     

Question: What did your parents Shimon and Aliza Peretz work for?

 

Answer: My father, Shimon Perez, born in 1928 - worked in a building in his youth and then for thirty years worked as a receptionist at Hadassah Ein Kerem Hospital in Jerusalem... My father's great love was actually art, he loved to draw as a hobby, write, read, solve crossword puzzles and research Regarding the issue of medicinal plants, as a breadwinner he could not fulfill his dream of becoming an artist, in order to support and feed seven children. But we are the next generation, his children are engaged in the world of creativity and education, a field in which both of my parents were engaged during their lives. My father died at the age of 69

   

My mother, Alice Aliza Perez, born in 1934, worked as an assistant to a kindergarten teacher, and later took care of a baby at home. She is a woman of wholehearted giving and caring for children and people, a warm, generous and humble woman.. and took care of us in our childhood for every emotional and physical deficiency.. My mother is right For the year 2023, the 89-year-old is partly happy and happy despite the difficulties of age.. May you have a long life..

   

My mother really loved gardening and nature and both of them together created a magnificent garden, my parents have a relatively large garden so they could grow many types of special and rare medicinal plants and my father even wrote a catalog (unpublished) of medicinal plants and we even had botany students come to us who were interested in the field... today they They also grow ornamental plants, and fruit trees...

   

Question: A book about the brothers and sisters

 

Answer: My elder brother David Perez repented in his mid-twenties.. He was a very sharp, opinionated, curious and very charismatic guy who brought many people back to repentance, and also helped people with problems through the yeshiva and the synagogue to return to the normal path of life, he died young at the age of 56

   

Hana Peretz: My lovely sister, raised eight children, worked in the field of education, a kindergarten teacher, and child care.

 

She has a very large extended family of grandchildren, great-grandchildren and great-great-grandchildren...

   

My brother Avi (Abraham) Peretz studied in Israel at the University of Philosophy and Judaism, he married a wonderful woman named Mira Drumi, a nurse by profession, and together they had three wonderful children, when they moved to the United States in their mid-twenties, where my brother Avi Peretz completed his master's degree in education, worked in the field Education and for the last twenty years is A conservative rabbi

   

The fourth brother is Asher Peretz - a great man of the world, very fond of traveling and has been to magical places all over the world, engaged in the creation of jewelry with two children.

   

I am Rafi Peretz english raphael perez the fifth and after fifteen minutes my twin brother was born

 

My mother still gets confused and can't remember who was born first :-)

   

My twin brother Miki micky - Michael Peretz, a beloved brother (everyone is beloved), a talented industrial designer, he has three children, his wife Revital Peretz Ben, who is a well-known art curator, active and responsible for the art field in Tel Aviv, they are a dynamic and talented couple, full of talents and action

   

The lovely little sister Shlomit Peretz - has been involved in the Bezeq telephone company for almost three decades, and is there in management positions, raising her lovely and beloved child.

     

The art book I dedicated to my family is colorful, rich in details, shows a very intense childhood, happy, cheerful, colorful, ... We were taught to be diligent and to be happy in our part and to see the glass half full in life, to have emotional intelligence and to put the relationship and love at the center with self-fulfillment in work that will interest you us and you will give us satisfaction.

   

Each of us is different in our life decisions and my family is actually a mosaic of the State of Israel that includes both religious and secular people from the entire political spectrum who understand that the secret to unity is mutual respect for each other... when my mother these days is also the family glue in everyone's gatherings on Shabbat and holidays..

   

The personification of the flower couple paintings by the Israeli painter Raphael Perez

 

Raphael Perez, also known as Rafi Peretz, is an Israeli painter who

 

explores his personal and sexual identity through his flower paintings. He created a series of flower paintings from 1995 to 1998, when he was in his early thirties and still in relationships with women, despite feeling gay. His flower paintings reflect his emotional turmoil and his struggle with his sexual orientation. He painted two flowers, one blooming and one wilting, to represent the contrast and conflict between his heterosexual relationships and his true self. He also painted single flowers or two flowers in their prime, to express his longing for a harmonious relationship that matches his nature. He chose sunflowers, white lilies, and red lilies as symbols of expression, purity, and joy, respectively. He painted from real flowers, using different styles and light to create drama and mood. Perez’s paintings of the flower couples are minimalist and focused on the theme of the complex relationship. He omitted any background or context, leaving only the canvas and the drawing of the flower couples. In some of the paintings, he added a very airy abstract surface with thin oil paints that give an atmosphere of watercolors. He also made drawings of flowers in ink, markers and gouache on paper. Later on, he created large acrylic paintings of flowers and still life. Perez’s flower paintings are not mere illustrations or decorations. They are autobiographical and psychological expressions of his inner state and his struggle with his sexuality. He wanted to reveal his loneliness, distress and concealment through these paintings, and to connect with people who are in a similar situation. He deliberately chose only two flowers and no more to intensify the engagement in the charged and complex relationship. Perez also painted and drew couples of men and women with charged psychological states, as well as states of desire for connection and realization of a heterosexual relationship that did not succeed. He used hyperrealism and expressive styles to convey his frozen and calculated state, as well as his mental stress. He used harsh lighting to create contrast and drama, with one side very bright and the other side darker. Perez was influenced by some of the famous artists who painted flowers, such as Van Gogh, who also used sunflowers as a symbol of expression. He also used white lilies and red lilies to convey freshness, cleanliness, purity, color, joy, movement, eruption, and splendor. Perez also painted some single flowers or two flowers in their prime, to show his aspiration for a future where he will have a harmonious relationship. Today, he is 58 years old and in a happy relationship for 10 years with his partner Assaf Henigsberg. He is surrounded by female friends and soulmates and not conflicted with heterosexual relationships as he used to be. He occasionally paints flowers in pots to symbolize home, stability, and peace. Sometimes I paint flowers in pots, which represent home, stability, and solid ground for me. I don’t paint just a couple of flowers, but pots full of flowers that overflow with life. This means that we also have a supportive network of family, friends, and peers around us. We live in a rich, supportive, and protective world. These paintings are a personification of my psychological state, when I had no words to express my feelings to myself. The painting began In 35 years of my creation (starting in 1998), you can read more about how my art and style evolved over time. Perez’s flower paintings are a unique and extraordinary artistic creation that reveals his personal journey and his sexual identity. His work is honest, expressive, and emotional, as well as beautiful and vibrant.

   

The characteristics of the naive painting of the painter Raphael Perez

 

A full interview with the Israeli painter Raphael Perez (Hebrew name: Rafi Peretz) about the ideas behind the naive painting, resume, personal biography and curriculum vitae Question: Raphael Perez Tell us about your work process as a naive painter? Answer: I choose the most iconic and famous buildings in every city and town that are architecturally interesting and have a special shape and place the iconic buildings on boulevards full of trees, bushes, vegetation, flowers. Question: How do you give depth in your naive paintings? Answer: To give depth to the painting, I build the painting with layers of vegetation, after those low famous buildings, followed by a tall avenue of trees, and behind them towers and skyscrapers, in the sky I sometimes put innocent signs of balloons, kites. A recurring motif in some of my paintings is the figure of the painter who is in the center of the boulevard and paints the entire scene unfolding in front of him, also there are two kindergarten teachers who are walking with the kindergarten children with the state flags that I paint, and loving couples hugging and kissing and family paintings of mother, father and child walking in harmony on the boulevard. Question: Raphael Perez, what characterizes your naive painting? Answer: Most naive paintings have the same characteristics (Definition as it appears in Wikipedia) • Tells a simple story to absorb from everyday life, usually with humans. • The representation of the painter's idealization to reality - the mapping of reality. • Failure to maintain perspective - especially details even in distant details. • Extensive use of repeating patterns - many details. • Warm and bright colors. • Sometimes the emphasis is on outlines. • Most of the characters are flat, lack volume • No interest in texture, expression, correct proportions • No interest in anatomy. • There is not much use of light and shade, the colors create a three-dimensional effect. I find these definitions to be valid for all my naive paintings Question: Raphael Perez, why do you choose the city of Tel Aviv? Answer: I was born in Jerusalem, the capital city which I love very much and also paint, I love the special Bauhaus buildings in Tel Aviv, the ornamental buildings that were built a century ago in the 1920s and 1930s, the beautiful boulevards, towers and modern skyscrapers give you the feeling of the hustle and bustle of a large metropolis and there are quite a few low and tall buildings that are architecturally fascinating in their form the special one Also, the move to Tel Aviv, which is the capital of culture, freedom, and secularism, allowed me to live my life as I chose, to live in a relationship with a man, Jerusalem, which is a traditional city, it is more complicated to live a homosexual life, also, the art world takes place mainly in the city of Tel Aviv, and it is possible that from a professional point of view, this allows I can support myself better in Tel Aviv than in any other city in Israel. Question: Raphael Perez, are the paintings of the city of Tel Aviv different from the paintings of the city of Jerusalem? Answer: Most of the paintings of Jerusalem have an emphasis on the color yellow, gold, the color of the old city walls, the subjects I painted in Jerusalem are mainly a type of idealization of a peaceful life between Jews and Arabs and paintings that deal with the Jewish religious world, a number of paintings depict all shades of the currents of Judaism today In contrast, the Tel Aviv paintings are more colorful, with skyscrapers, the sea, balloons and more secular motifs Question: Raphael Perez, tell me about which buildings and their architects you usually choose in your drawings of cities Answer: My favorite buildings are those that have a special shape that anyone can recognize and are the symbols of the city and you will give several examples: In the city of Tel Aviv, my favorite buildings are: the opera building with its unusual geometric shape, the Yisrotel tower with its special head, the Hail Bo Shalom tower that for years was the symbol of the tallest building in Tel Aviv, the Levin house that looks like a Japanese pagoda, the burgundy-colored Nordeau hotel with the special dome at the end of the building, A pair of Alon towers with the special structure of the sea, Bauhaus buildings typical of Tel Aviv with the special balconies and the special staircase, the Yaakov Agam fountain in Dizengoff square appears in a large part of the paintings, many towers that are in the stock exchange complex, the Aviv towers and other tall buildings on Ayalon, in some of the paintings I took plans An outline of future buildings that need to be built in the city and I drew them even before they were built in reality, In the paintings of Jerusalem, I mainly chose the area of the Old City and East Jerusalem, a painting of the walls of the Old City, the Western Wall, the Church of the Holy Sepulcher, the El Akchea Mosque, the Tower of David, most of the famous churches in the city, the right hand of Moses, in most of the paintings the Jew is wearing a blue shirt with a red male cord I was in the youth movement and the Arab with a galabia, and in the paintings of the religious public then, Jews with black suits and white shirts, tallitas, kippahs, special hats, synagogues and more I also created three paintings of the city of Haifa and one painting of Safed In the Haifa paintings I drew the university, the Technion, the famous Egged Tower, the Sail Tower, well-known hotels, of course the Baha'i Gardens and the Baha'i Temple, Haifa Port and the boats and other famous buildings in the city Question: Raphael Perez, have you created series of other cities from around the world? Answer: I created series of New York City with all the iconic and famous buildings such as: the Guggenheim Museum, the famous skyscrapers - the Chrysler Building, the Empire State Building, Lincoln Center, the famous synagogue in the city, the Statue of Liberty, the flags of the United States and other famous buildings Two paintings of London and all its famous sites, Big Ben, famous monuments, the Ferris wheel, Queen Elizabeth and her family, the double bus, the famous public telephone, palaces, famous churches, well-known monuments I created 4 naive paintings of cities in China, a painting of Shanghai, two paintings of the city of Suzhou and a painting of the World Park in the city of Beijing... I chose the famous skyline of Shanghai with all the famous towers, the famous promenade, temples and old buildings, two Paintings of the city of Suzhou with the famous canals, bridges, special gardens, towers and skyscrapers of the city Question: Raphael Perez What is the general idea that accompanies your paintings Answer: To create a good, beautiful, naive, innocent world in which we will see the innovation of the modern city through the skyscrapers in front of small and low buildings that bring the history and past of each country, all with an abundance of vegetation, boulevards, trees Resume, biography, CV of the painter Rafi Peretz and his family Question: When was Raphael Perez born in hebrew his name rafi peretz? Answer: Raphael Perez in Hebrew his name Rafi Peretz was born on March 4, 1965 Question: Where was Raphael Perez born? Answer: Raphael Perez was born in Jerusalem, Israel Question: What is the full name of Raphael Perez? Answer: His full name is Raphael Perez Question: Which art institution did Raphael Perez graduate from? Answer: Raphael Perez graduated from the Visual Arts Center in Be'er Sheva Question: When did Raphael Perez start painting? Answer: Raphael Perez started painting in 1989 Question: When did you start making a living selling art? Answer: Raphael Perez started making a living selling art in 1999 Question: Where does Raphael Perez live and work? Answer: Since 1995, Raphael Perez has been living and working from his studio in Tel Aviv Question: In which military framework did Raphael Perez serve in the IDF? Answer: Raphael Perez served in the artillery corps Question: Raphael Perez, what jobs did he work after his military service? Answer: Raphael Perez worked for 15 years in education in therapeutic settings for children and taught arts and movement Question: How many brothers and sisters does Raphael Perez, the Israeli painter, have? Answer: There are seven children in total, with the painter 5 sons and two daughters, that means the painter Raphael Perez has 4 more brothers and two sisters Question: What do the brothers and sisters of the painter Raphael Perez do? Answer: The elder brother David Peretz Perez was involved in the field of religious studies, the sister Hana Peretz Perez is involved in the field of education, a kindergarten teacher and child care, the brother Avi Peretz Perez who is in the United States today is a conservative rabbi but in the past was involved in education and therapy, the brother Asher Peretz Perez is involved in the fields of creativity and jewelry The twin brother Mickey Peretz Perez is a well-known industrial designer and seller. The younger sister Shlomit Peretz Perez works in a managerial position at Bezeq. Question: Tell me about the parents of the painter Raphael PerezAnswer: The painter Raphael Perez's parents are Shimon Perez Peretz and Eliza Alice Ben Yair, they were married in 1950 in Jerusalem, both were born in Morocco and immigrated to Israel in 1949, Shimon Peretz worked in a building in his youth and later as a receptionist at the Hadassah Ein Kerem Hospital, Eliza Alice Peretz dealt in child care Kindergarten, working in kindergartens and of course taking care of and raising her seven children

 

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ישראליים עכשוויים מודרניים האמנים הישראלים העכשוויים המודרניים האומנים הישראליים העכשוויים המודרניים יוצר הומו הומוסקסואל קווירי הומוסקסואליות באמנות הישראלית מגדר אומנות ומגדר אמנות ישראלית עכשווית מודרנית האמנות הישראלית העכשווית המודרנית

 

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مثلي الجنس الفن الغريبة الأعمال الفنية معرض معرض رجل عارية لوحة رجال عراة صورة الجسم الإسرائيلي فنان رسام مثلى الفنانين الرسامين لوحات واقعية مثلي الجنس الشهير صورة كبيرة

 

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समलैंगिक कला क्वीर कलाकृतियों गैलरी प्रदर्शनी आदमी नग्न पेंटिंग नग्न पुरुषों चित्र शरीर इजरायल कलाकार चित्रकार समलैंगिक कलाकारों चित्रकारों यथार्थवादी चित्रों समलैंगिक प्रसिद्ध बड़ी छवि

 

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Grand Canyon National Park, located in northwestern Arizona, is the 15th site in the United States to have been named as a national park. The park's central feature is the Grand Canyon, a gorge of the Colorado River, which is often considered one of the Wonders of the World. The park, which covers 1,217,262 acres (1,901.972 sq mi; 4,926.08 km2) of unincorporated area in Coconino and Mohave counties, received more than six million recreational visitors in 2017, which is the second highest count of all American national parks after Great Smoky Mountains National Park. The Grand Canyon was designated a World Heritage Site by UNESCO in 1979. The park celebrated its 100th anniversary on February 26, 2019.

 

The Grand Canyon became well known to Americans in the 1880s after railroads were built and pioneers developed infrastructure and early tourism. In 1903, President Theodore Roosevelt visited the site and said,

 

The Grand Canyon fills me with awe. It is beyond comparison—beyond description; absolutely unparalleled through-out the wide world ... Let this great wonder of nature remain as it now is. Do nothing to mar its grandeur, sublimity and loveliness. You cannot improve on it. But you can keep it for your children, your children's children, and all who come after you, as the one great sight which every American should see.

 

Despite Roosevelt's enthusiasm and strong interest in preserving land for public use, the Grand Canyon was not immediately designated as a national park. The first bill to establish Grand Canyon National Park was introduced in 1882 by then-Senator Benjamin Harrison, which would have established Grand Canyon as the third national park in the United States, after Yellowstone and Mackinac. Harrison unsuccessfully reintroduced his bill in 1883 and 1886; after his election to the presidency, he established the Grand Canyon Forest Reserve in 1893. Theodore Roosevelt created the Grand Canyon Game Preserve by proclamation on November 28, 1906, and the Grand Canyon National Monument on January 11, 1908. Further Senate bills to establish the site as a national park were introduced and defeated in 1910 and 1911, before the Grand Canyon National Park Act was finally signed by President Woodrow Wilson on February 26, 1919. The National Park Service, established in 1916, assumed administration of the park.

 

The creation of the park was an early success of the conservation movement. Its national park status may have helped thwart proposals to dam the Colorado River within its boundaries. (Later, the Glen Canyon Dam would be built upriver.) A second Grand Canyon National Monument to the west was proclaimed in 1932. In 1975, that monument and Marble Canyon National Monument, which was established in 1969 and followed the Colorado River northeast from the Grand Canyon to Lees Ferry, were made part of Grand Canyon National Park. In 1979, UNESCO declared the park a World Heritage Site. The 1987 the National Parks Overflights Act found that "Noise associated with aircraft overflights at the Grand Canyon National Park is causing a significant adverse effect on the natural quiet and experience of the park and current aircraft operations at the Grand Canyon National Park have raised serious concerns regarding public safety, including concerns regarding the safety of park users."

 

In 2010, Grand Canyon National Park was honored with its own coin under the America the Beautiful Quarters program. On February 26, 2019, the Grand Canyon National Park commemorated 100 years since its designation as a national park.

 

The Grand Canyon had been part of the National Park Service's Intermountain Region until 2018.[citation needed] Today, the Grand Canyon is a part of Region 8, also known as the Lower Colorado Basin.

 

The Grand Canyon, including its extensive system of tributary canyons, is valued for its combination of size, depth, and exposed layers of colorful rocks dating back to Precambrian times. The canyon itself was created by the incision of the Colorado River and its tributaries after the Colorado Plateau was uplifted, causing the Colorado River system to develop along its present path.

 

The primary public areas of the park are the South and North Rims, and adjacent areas of the canyon itself. The rest of the park is extremely rugged and remote, although many places are accessible by pack trail and backcountry roads. The South Rim is more accessible than the North Rim and accounts for 90% of park visitation.

 

The park headquarters are at Grand Canyon Village, not far from the South Entrance to the park, near one of the most popular viewpoints.

 

Most visitors to the park come to the South Rim, arriving on Arizona State Route 64. The highway enters the park through the South Entrance, near Tusayan, Arizona, and heads eastward, leaving the park through the East Entrance. Interstate 40 provides access to the area from the south. From the north, U.S. Route 89 connects Utah, Colorado, and the North Rim to the South Rim. Overall, some 30 miles of the South Rim are accessible by road.

 

The North Rim area of the park is located on the Kaibab Plateau and Walhalla Plateau, directly across the Grand Canyon from the principal visitor areas on the South Rim. The North Rim's principal visitor areas are centered around Bright Angel Point. The North Rim is higher in elevation than the South Rim, at over 8,000 feet (2,400 m) of elevation. Because it is so much higher than the South Rim, it is closed from December 1 through May 15 each year, due to the enhanced snowfall at elevation. Visitor services are closed or limited in scope after October 15. Driving time from the South Rim to the North Rim is about 4.5 hours, over 220 miles (350 km).

 

There are few roads on the North Rim, but there are some notable vehicle-accessible lookout points, including Point Imperial, Roosevelt Point, and Cape Royal. Mule rides are also available to a variety of places, including several thousand feet down into the canyon.

 

Many visitors to the North Rim choose to make use of the variety of hiking trails including the Widforss Trail, Uncle Jim's Trail, the Transept Trail, and the North Kaibab Trail. The North Kaibab Trail can be followed all the way down to the Colorado River, connecting across the river to the South Kaibab Trail and the Bright Angel Trail, which continue up to the South Rim of the Grand Canyon.

 

The Toroweap Overlook is located in the western part of the park on the North Rim. Access is via unpaved roads off Route 389 west of Fredonia, Arizona. The roads lead through Grand Canyon–Parashant National Monument and to the overlook.

 

A variety of activities at the South Rim cater to park visitors. A driving tour (35 miles (56 km)) along the South Rim is split into two segments. The western drive to Hermit's Point is eight miles (13 km) with several overlooks along the way, including Mohave Point, Hopi Point, and the Powell Memorial. From March to December, access to Hermit's Rest is restricted to the free shuttle provided by the Park Service. The eastern portion to Desert View is 25 miles (40 km), and is open to private vehicles year round.

 

Walking tours include the Rim Trail, which runs west from the Pipe Creek viewpoint for about eight miles (13 km) of paved road, followed by seven miles (11 km) unpaved to Hermit's Rest. Hikes can begin almost anywhere along this trail, and a shuttle can return hikers to their point of origin. Mather Point, the first view most people reach when entering from the south entrance, is a popular place to begin.

 

Private canyon flyovers are provided by helicopters and small airplanes out of Las Vegas, Phoenix, and Grand Canyon National Park Airport. Due to a crash in the 1990s, scenic flights are no longer allowed to fly within 1,500 feet (460 m) of the rim within the Grand Canyon National Park. Flights within the canyon are still available outside of park boundaries.

 

Arizona is a state in the Southwestern region of the United States. Arizona is part of the Four Corners region with Utah to the north, Colorado to the northeast, and New Mexico to the east; its other neighboring states are Nevada to the northwest, California to the west and the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix.

 

Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.

 

Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.

 

Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona and Arizona State University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state since the 1990s.

 

Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics in the state's population has grown significantly owing to migration from Mexico. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints.

 

The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.

 

In 1863, Arizona was split off from the Territory of New Mexico to form the Arizona Territory. The remoteness of the region was eased by the arrival of railroads in 1880. Arizona became a state in 1912 but was primarily rural with an economy based on cattle, cotton, citrus, and copper. Dramatic growth came after 1945, as retirees and young families who appreciated the warm weather and low costs emigrated from the Northeast and Midwest.

 

In the Mexican–American War, the garrison commander avoided conflict with Lieutenant Colonel Cooke and the Mormon Battalion, withdrawing while the Americans marched through the town on their way to California. In the Treaty of Guadalupe Hidalgo (1848), Mexico ceded to the U.S. the northern 70% of modern-day Arizona above the Sonora border along the Gila River. During the California Gold Rush, an upwards of 50,000 people traveled through on the Southern Emigrant Trail pioneered by Cooke, to reach the gold fields in 1849. The Pima Villages often sold fresh food and provided relief to distressed travelers among this throng and to others in subsequent years.

 

Paleo-Indians settled what is now Arizona around 10,000 to 12,000 years ago. According to most archaeologists, the Paleo-Indians initially followed herds of big game—megafauna such as mammoths, mastodons, and bison—into North America. The traveling groups also collected and utilized a wide variety of smaller game animals, fish, and a wide variety of plants. These people were likely characterized by highly mobile bands of approximately 20 or 50 members of an extended family, moving from place to place as resources were depleted and additional supplies needed. Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. These paleolithic people utilized the environment that they lived in near water sources, including rivers, swamps and marshes, which had an abundance of fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.

 

As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring months when plant foods were scarce.

 

The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.

 

Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.

 

About 3,500 years ago, climate change led to changing patterns in water sources, leading to a dramatically decreased population. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semisedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of Arizona.

 

In the Post-Archaic period, the Ancestral Puebloan, the Hohokam, the Mogollon and Sinagua cultures inhabited what is now Arizona. These cultures built structures made out of stone. Some of the structures that these cultures built are called pueblos. Pueblos are monumental structures that housed dozens to thousands of people. In some Ancestral Puebloan towns and villages, Hohokam towns and villages, Mogollon towns and villages, and Sinagua towns and villages, the pueblo housed the entire town. Surrounding the pueblos were often farms where farmers would plant and harvest crops to feed the community. Sometimes, pueblos and other buildings were built in caves in cliffs.

 

The Ancestral Puebloans were an ancient Pre-Columbian Native American civilization that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara tradition, who developed from the Picosa culture.

 

They lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. The Ancestral Puebloans possessed a complex network that stretched across the Colorado Plateau linking hundreds of communities and population centers. They held a distinct knowledge of celestial sciences that found form in their architecture. The kiva, a congregational space that was used chiefly for ceremonial purposes, was an integral part of this ancient people's community structure. Some of their most impressive structures were built in what is now Arizona.

 

Hohokam was a Pre-Columbian culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. Hohokam practiced a specific culture, sometimes referred to as Hohokam culture, which has been distinguished by archeologists. People who practiced the culture can be called Hohokam as well, but more often, they are distinguished as Hohokam people to avoid confusion.

 

Most archaeologists agree that the Hohokam culture existed between c. 300 and c. 1450 CE, but cultural precursors may have been in the area as early as 300 BC. Whether Hohokam culture was unified politically remains under controversy. Hohokam culture may have just given unrelated neighboring communities common ground to help them to work together to survive their harsh desert environment.

 

The Mogollon culture was an ancient Pre-Columbian culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.

 

The Mogollon culture was one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from c. 200 CE, to c. 1450 CE or 1540 CE, when the Spanish arrived.

 

The Sinagua culture was a Pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 CE and 1425 CE. Besides ceremonial kivas, their pueblos had large "community rooms" and some featured ballcourts and walled courtyards, similar to those of the Hohokam culture. Since fully developed Sinagua sites emerged in central Arizona around 500 CE, it is believed they migrated from east-central Arizona, possibly emerging from the Mogollon culture.

 

The history of Arizona as recorded by Europeans began in 1539 with the first documented exploration of the area by Marcos de Niza, early work expanded the following year when Francisco Vásquez de Coronado entered the area as well.

 

The Spanish established a few missions in southern Arizona in the 1680s by Father Eusebio Francisco Kino along the Santa Cruz River, in what was then the Pimería Alta region of Sonora. The Spanish also established presidios in Tubac and Tucson in 1752 and 1775. The area north of the Gila River was governed by the Province of Las California under the Spanish until 1804, when the Californian portion of Arizona became part of Alta California under the Spanish and Mexican governments.

 

In 1849, the California Gold Rush led as many as 50,000 miners to travel across the region, leading to a boom in Arizona's population. In 1850, Arizona and New Mexico formed the New Mexico Territory.

 

In 1853, President Franklin Pierce sent James Gadsden to Mexico City to negotiate with Santa Anna, and the United States bought the remaining southern strip area of Arizona and New Mexico in the Gadsden Purchase. A treaty was signed in Mexico in December 1853, and then, with modifications, approved by the US Senate in June 1854, setting the southern boundary of Arizona and of New Mexico.

 

Before 1846 the Apache raiders expelled most Mexican ranchers. One result was that large herds of wild cattle roamed southeastern Arizona. By 1850, the herds were gone, killed by Apaches, American sportsmen, contract hunting for the towns of Fronteras and Santa Cruz, and roundups to sell to hungry Mexican War soldiers, and forty-niners en route to California.

 

During the Civil War, on March 16, 1861, citizens in southern New Mexico Territory around Mesilla (now in New Mexico) and Tucson invited take-over by the Confederacy. They especially wanted restoration of mail service. These secessionists hoped that a Confederate Territory of Arizona (CSA) would take control, but in March 1862, Union troops from California captured the Confederate Territory of Arizona and returned it to the New Mexico Territory.

 

The Battle of Picacho Pass, April 15, 1862, was a battle of the Civil War fought in the CSA and one of many battles to occur in Arizona during the war among three sides—Apaches, Confederates and Union forces. In 1863, the U.S. split up New Mexico along a north–south line to create the Arizona Territory. The first government officials to arrive established the territory capital in Prescott in 1864. The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.

 

In the late 19th century the Army built a series of forts to encourage the Natives to stay in their territory and to act as a buffer from the settlers. The first was Fort Defiance. It was established on September 18, 1851, by Col. Edwin V. Sumner to create a military presence in Diné bikéyah (Navajo territory). Sumner broke up the fort at Santa Fe for this purpose, creating the first military post in what is now Arizona. He left Major Electus Backus in charge. Small skirmishes were common between raiding Navajo and counter raiding citizens. In April 1860 one thousand Navajo warriors under Manuelito attacked the fort and were beaten off.

 

The fort was abandoned at the start of the Civil War but was reoccupied in 1863 by Colonel Kit Carson and the 1st New Mexico Infantry. Carson was tasked by Brigadier-General James H. Carleton, Commander of the Federal District of New Mexico, to kill Navajo men, destroy crops, wells, houses and livestock. These tactics forced 9000 Navajos to take the Long Walk to a reservation at Bosque Redondo, New Mexico. The Bosque was a complete failure. In 1868 the Navajo signed another treaty and were allowed to go back to part of their former territory. The returning Navajo were restocked with sheep and other livestock. Fort Defiance was the agency for the new Navajo reservation until 1936; today it provides medical services to the region.

 

Fort Apache was built on the Fort Apache Indian Reservation by soldiers from the 1st Cavalry and 21st Infantry in 1870. Only one small battle took place, in September 1881, with three soldiers wounded. When the reservation Indians were granted U.S. citizenship in 1924, the fort was permanently closed down. Fort Huachuca, east of Tucson, was founded in 1877 as the base for operations against Apaches and raiders from Mexico. From 1913 to 1933 the fort was the base for the "Buffalo Soldiers" of the 10th Cavalry Regiment. During World War II, the fort expanded to 25,000 soldiers, mostly in segregated all-black units. Today the fort remains in operation and houses the U.S. Army Intelligence Center and the U.S. Army Network.

 

The Pueblos in Arizona were relatively peaceful through the Navajo and Apache Wars. However, in June 1891, the army had to bring in troops to stop Oraibi from preventing a school from being built on their mesa.

 

After the Civil War, Texans brought large-scale ranching to southern Arizona. They introduced their proven range methods to the new grass country. Texas rustlers also came, and brought lawlessness. Inexperienced ranchers brought poor management, resulting in overstocking, and introduced destructive diseases. Local cattleman organizations were formed to handle these problems. The Territory experienced a cattle boom in 1873–91, as the herds were expanded from 40,000 to 1.5 million head. However, the drought of 1891–93 killed off over half the cattle and produced severe overgrazing. Efforts to restore the rangeland between 1905 and 1934 had limited success, but ranching continued on a smaller scale.

 

Arizona's last major drought occurred during Dust Bowl years of 1933–34. This time Washington stepped in as the Agricultural Adjustment Administration spent $100 million to buy up the starving cattle. The Taylor Grazing Act placed federal and state agencies in control of livestock numbers on public lands. Most of the land in Arizona is owned by the federal government which leased grazing land to ranchers at low cost. Ranchers invested heavily in blooded stock and equipment. James Wilson states that after 1950, higher fees and restrictions in the name of land conservation caused a sizable reduction in available grazing land. The ranchers had installed three-fifths of the fences, dikes, diversion dams, cattleguards, and other improvements, but the new rules reduced the value of that investment. In the end, Wilson believes, sportsmen and environmentalists maintained a political advantage by denouncing the ranchers as political corrupted land-grabbers who exploited the publicly owned natural resources.

 

On February 23, 1883, United Verde Copper Company was incorporated under New York law. The small mining camp next to the mine was given a proper name, 'Jerome.' The town was named after the family which had invested a large amount of capital. In 1885 Lewis Williams opened a copper smelter in Bisbee and the copper boom began, as the nation turned to copper wires for electricity. The arrival of railroads in the 1880s made mining even more profitable, and national corporations bought control of the mines and invested in new equipment. Mining operations flourished in numerous boom towns, such as Bisbee, Jerome, Douglas, Ajo and Miami.

 

Arizona's "wild west" reputation was well deserved. Tombstone was a notorious mining town that flourished longer than most, from 1877 to 1929. Silver was discovered in 1877, and by 1881 the town had a population of over 10,000. Western story tellers and Hollywood film makers made as much money in Tombstone as anyone, thanks to the arrival of Wyatt Earp and his brothers in 1879. They bought shares in the Vizina mine, water rights, and gambling concessions, but Virgil, Morgan and Wyatt were soon appointed as federal and local marshals. They killed three outlaws in the Gunfight at the O.K. Corral, the most famous gunfight of the Old West.

 

In the aftermath, Virgil Earp was maimed in an ambush and Morgan Earp was assassinated while playing billiards. Walter Noble Burns's novel Tombstone (1927) made Earp famous. Hollywood celebrated Earp's Tombstone days with John Ford's My Darling Clementine (1946), John Sturges's Gunfight at the O.K. Corral (1957) and Hour of the Gun (1967), Frank Perry's Doc (1971), George Cosmatos's Tombstone (1993), and Lawrence Kasdan's Wyatt Earp (1994). They solidified Earp's modern reputation as the Old West's deadliest gunman.

 

Jennie Bauters (1862–1905) operated brothels in the Territory from 1896 to 1905. She was an astute businesswoman with an eye for real estate appreciation, and a way with the town fathers of Jerome regarding taxes and restrictive ordinances. She was not always sitting pretty; her brothels were burned in a series of major fires that swept the business district; her girls were often drug addicts. As respectability closed in on her, in 1903 she relocated to the mining camp of Acme. In 1905, she was murdered by a man who had posed as her husband.

 

By 1869 Americans were reading John Wesley Powell's reports of his explorations of the Colorado River. In 1901, the Santa Fe Railroad reached Grand Canyon's South Rim. With railroad, restaurant and hotel entrepreneur Fred Harvey leading the way, large-scale tourism began that has never abated. The Grand Canyon has become an iconic symbol of the West and the nation as a whole.

 

The Chinese came to Arizona with the construction of the Southern Pacific Railroad in 1880. Tucson was the main railroad center and soon had a Chinatown with laundries for the general population and a rich mix of restaurants, groceries, and services for the residents. Chinese and Mexican merchants and farmers transcended racial differences to form 'guanxi,' which were relations of friendship and trust. Chinese leased land from Mexicans, operated grocery stores, and aided compatriots attempting to enter the United States from Mexico after the Mexican Revolution in 1910. Chinese merchants helped supply General John Pershing's army in its expedition against Pancho Villa. Successful Chinese in Tucson led a viable community based on social integration, friendship, and kinship.

 

In February 1903, U.S. Senator Hamilton Kean spoke against Arizona's statehood. He said Mormons who fled from Idaho to Mexico would return to the U.S. and mix in the politics of Arizona.

 

In 1912, Arizona almost entered the Union as part of New Mexico in a Republican plan to keep control of the U.S. Senate. The plan, while accepted by most in New Mexico, was rejected by most Arizonans. Progressives in Arizona favored inclusion in the state constitution of the initiative, referendum, recall, direct election of senators, woman suffrage, and other reforms. Most of these proposals were included in the constitution that was rejected by Congress.

 

A new constitution was offered with the problematic provisions removed. Congress then voted to approve statehood, and President Taft signed the statehood bill on February 14, 1912. State residents promptly put the provisions back in. Hispanics had little voice or power. Only one of the 53 delegates at the constitutional convention was Hispanic, and he refused to sign. In 1912 women gained suffrage in the state, eight years before the country as a whole.

 

Arizona's first Congressman was Carl Hayden (1877–1972). He was the son of a Yankee merchant who had moved to Tempe because he needed dry heat for his bad lungs. Carl attended Stanford University and moved up the political ladder as town councilman, county treasurer, and Maricopa County sheriff, where he nabbed Arizona's last train robbers. He also started building a coalition to develop the state's water resources, a lifelong interest. A liberal Democrat his entire career, Hayden was elected to Congress in 1912 and moved to the Senate in 1926.

 

Reelection followed every six years as he advanced toward the chairmanship of the powerful Appropriations Committee, which he reached in 1955. His only difficult campaign came in 1962, at age 85, when he defeated a young conservative. He retired in 1968 after a record 56 years in Congress. His great achievement was his 41-year battle to enact the Central Arizona Project that would provide water for future growth.

 

The Great Depression of 1929–39 hit Arizona hard. At first local, state and private relief efforts focused on charity, especially by the Community Chest and Organized Charities programs. Federal money started arriving with the Federal Emergency Relief Committee in 1930. Different agencies promoted aid to the unemployed, tuberculosis patients, transients, and illegal immigrants. The money ran out by 1931 or 1932, and conditions were bad until New Deal relief operations began on a large scale in 1933.

 

Construction programs were important, especially the Hoover Dam (originally called Boulder Dam), begun by President Herbert Hoover. It is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border with Nevada. It was constructed by the Federal Bureau of Reclamation between 1931 and 1936. It operationalized a schedule of water use set by the Colorado River Compact of 1922 that gave Arizona 19% of the river's water, with 25% to Nevada and the rest to California.

 

Construction of military bases in Arizona was a national priority because of the state's excellent flying weather and clear skies, large amounts of unoccupied land, good railroads, cheap labor, low taxes, and its proximity to California's aviation industry. Arizona was attractive to both the military and private firms and they stayed after the war.

 

Fort Huachuca became one of the largest nearly-all-black Army forts, with quarters for 1,300 officers and 24,000 enlisted soldiers. The 92nd and 93rd Infantry Divisions, composed of African-American troops, trained there.

 

During the war, Mexican-American community organizations were very active in patriotic efforts to support American troops abroad, and made efforts to support the war effort materially and to provide moral support for the American servicemen fighting the war, especially the Mexican-American servicemen from local communities. Some of the community projects were cooperative ventures in which members of both the Mexican-American and Anglo communities participated. Most efforts made in the Mexican-American community represented localized American home front activities that were separate from the activities of the Anglo community.

 

Mexican-American women organized to assist their servicemen and the war effort. An underlying goal of the Spanish-American Mothers and Wives Association was the reinforcement of the woman's role in Spanish-Mexican culture. The organization raised thousands of dollars, wrote letters, and joined in numerous celebrations of their culture and their support for Mexican-American servicemen. Membership reached over 300 during the war and eventually ended its existence in 1976.

 

Heavy government spending during World War II revitalized the Arizona economy, which was still based on copper mining, citrus and cotton crops and cattle ranching, with a growing tourist business.

 

Military installations peppered the state, such as Davis-Monthan Field in Tucson, the main training center for air force bomber pilots. Two relocation camps opened for Japanese and Japanese Americans brought in from the West Coast.

 

After World War II the population grew rapidly, increasing sevenfold between 1950 and 2000, from 700,000 to over 5 million. Most of the growth was in the Phoenix area, with Tucson a distant second. Urban growth doomed the state's citrus industry, as the groves were turned into housing developments.

 

The cost of water made growing cotton less profitable, and Arizona's production steadily declined. Manufacturing employment jumped from 49,000 in 1960 to 183,000 by 1985, with half the workers in well-paid positions. High-tech firms such as Motorola, Hughes Aircraft, Goodyear Aircraft, Honeywell, and IBM had offices in the Phoenix area. By 1959, Hughes Aircraft had built advanced missiles with 5,000 workers in Tucson.

 

Despite being a small state, Arizona produced several national leaders for both the Republican and Democratic parties. Two Republican Senators were presidential nominees: Barry Goldwater in 1964 and John McCain in 2008; both carried Arizona but lost the national election. Senator Ernest McFarland, a Democrat, was the Majority Leader of the U.S. Senate from 1951 to 1952, and Congressman John Rhodes was the Republican Minority Leader in the House from 1973 to 1981. Democrats Bruce Babbitt (Governor 1978–87) and Morris Udall (Congressman 1961–90) were contenders for their party's presidential nominations. In 1981 Sandra Day O'Connor became the first woman on the U.S. Supreme Court; she served until 2006.

 

Retirement communities

Warm winters and low cost of living attracted retirees from the so-called snowbelt, who moved permanently to Arizona after 1945, bringing their pensions, Social Security, and savings with them. Real estate entrepreneurs catered to them with new communities with amenities pitched to older people, and with few facilities for children. Typically they were gated communities with controlled access and had pools, recreation centers, and golf courses.

 

In 1954, two developers bought 320 acres (1.3 km2) of farmland near Phoenix and opened the nation's first planned community dedicated exclusively to retirees at Youngtown. In 1960, developer Del Webb, inspired by the amenities in Florida's trailer parks, added facilities for "active adults" in his new Sun City planned community near Phoenix. In 1962 Ross Cortese opened the first of his gated Leisure Worlds. Other developers copied the popular model, and by 2000 18% of the retirees in the state lived in such "lifestyle" communities.

 

The issues of the fragile natural environment, compounded by questions of water shortage and distribution, led to numerous debates. The debate crossed traditional lines, so that the leading conservative, Senator Barry Goldwater, was also keenly concerned. For example, Goldwater supported the controversial Colorado River Storage Project (CRSP). He wrote:

 

I feel very definitely that the [Nixon] administration is absolutely correct in cracking down on companies and corporations and municipalities that continue to pollute the nation's air and water. While I am a great believer in the free competitive enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment. To this end, it is my belief that when pollution is found, it should be halted at the source, even if this requires stringent government action against important segments of our national economy.

 

Water issues were central. Agriculture consumed 89% of the state's strictly limited water supply while generating only 3% of the state's income. The Groundwater Management Act of 1980, sponsored by Governor Bruce Babbitt, raised the price of water to farmers, while cities had to reach a "safe yield" so that the groundwater usage did not exceed natural replenishment. New housing developments had to prove they had enough water for the next hundred years. Desert foliage suitable for a dry region soon replaced grass.

 

Cotton acreage declined dramatically, freeing up land for suburban sprawl as well as releasing large amounts of water and ending the need for expensive specialized machinery. Cotton acreage plunged from 120,000 acres in 1997 to only 40,000 acres in 2005, even as the federal treasury gave the state's farmers over $678 million in cotton subsidies. Many farmers collect the subsidies but no longer grow cotton. About 80% of the state's cotton is exported to textile factories in China and (since the passage of NAFTA) to Mexico.

 

Super Bowl XXX was played in Tempe in 1996 and Super Bowl XLII was held in Glendale in 2008. Super Bowl XLIX was also held in Glendale in 2015.

 

Illegal immigration continued to be a prime concern within the state, and in April 2010, Arizona SB1070 was passed and signed into law by Governor Jan Brewer. The measure attracted national attention as the most thorough anti-illegal immigration measure in decades within the United States.

 

Congresswoman Gabrielle Giffords was shot in the head during a political event in Tucson on January 8, 2011. The shooting resulted in six deaths and several injuries. Giffords survived the attack and became an advocate for gun control.

 

On June 30, 2013, nineteen members of the Prescott Fire Department were killed fighting the Yarnell Hill Fire. The fatalities were members of the Granite Mountain Hotshots, a hotshot crew, of whom only one survived as he was working in another location.

 

Border crisis: by 2019 Arizona was one of the states most affected by the border crisis, with a high number of migrant crossings and detentions.

Fujifilm X-E4

Opteka 28mm f2.8

"Vintage Color v2" film simulation from FujiXWeekly

Currently on demonstration with Whitelaws, SN09 CGX is captured in Motherwell whilst working the 253 to Coalburn.

Status: Current

 

BrickLink: Dark Pink

Peeron: DkPink

 

This color replaced 22 Medium Reddish Violet sometime around 2003-ish, as part of the color change. The colors are almost identical, and with normal color variation it's hard to say what's what.

5%, dark lager. smooth straight taste, drink-ability 0-10 is a 10 and currently my fav.

Random tags n pieces

The current bearer of cherished registration XMW 120, is Scania K230UB /Wright Solar B40F in the Go South Coast (Swindon's Bus Company) operation. It had been new to Thamesdown Transport as WX08 VDC in June 2008 and was given its current mark the following month. Following the Go Ahead takeover, it transferred to the Go South Coast licence in November 2017.

 

Want to find out more? Join The PSV Circle - Details at www.psvcircle.org.uk

 

Copyright © P.J. Cook, all rights reserved. It is an offence under law if you use or post this image anywhere else without my permission.

Emirates Airlines Airbus A380-861 A6-EDL cn 46 DXB Currently stored at Dubai World Central airport awaiting scrapping

For show and tell over on Eurobricks. The title says current because it tends to change over time.

This is mostly for the larger parts.

Varosha - Maras is the southern quarter of the Famagusta, a de jure territory of Cyprus, currently under the control of Northern Cyprus. Varosha has a population of 226 in the 2011 Northern Cyprus census. The area of Varosha is 6.19 km2 (2.39 sq mi).

 

The name of Varosha derives from the Turkish word varoş (Ottoman Turkish: واروش, 'suburb'). The place where Varosha is located now was empty fields in which animals grazed.

 

In the early 1970s, Famagusta was the number-one tourist destination in Cyprus. To cater to the increasing number of tourists, many new high-rise buildings and hotels were constructed. During its heyday, Varosha was not only the number-one tourist destination in Cyprus, but between 1970 and 1974, it was one of the most popular tourist destinations in the world and was a favorite destination of such celebrities as Elizabeth Taylor, Richard Burton, Raquel Welch, and Brigitte Bardot.

 

Before 1974, Varosha was the modern tourist area of the Famagusta city. Its Greek Cypriot inhabitants fled during the Turkish invasion of Cyprus in 1974, when the city of Famagusta came under Turkish control, and it has remained abandoned ever since. In 1984 a U.N. resolution called for the handover of the city to UN control and said that only the original inhabitants, who were forced out, could resettle in the town.

 

Entry to part of Varosha was opened to civilians in 2017.

 

In August 1974, the Turkish Army advanced as far as the Green Line, a UN-patrolled demilitarized zone between the Greek Cypriots and Turkish Cypriots, and controlled and fenced Varosha. Just hours before the Greek Cypriot and Turkish armies met in combat on the streets of Famagusta, the entire Greek Cypriot population fled to Paralimni, Dherynia, and Larnaca, fearing a massacre. The evacuation was aided and orchestrated by the nearby British military base. Paralimni has since become the modern-day capital of the Famagusta province of Greek Cypriot-led Cyprus.

 

The Turkish Army has allowed the entry of only Turkish military and United Nations personnel since 2017.

 

One such settlement plan was the Annan Plan to reunify the island that provided for the return of Varosha to the original residents. But this was rejected by Greek Cypriots in a 2004 referendum. The UN Security Council Resolution 550 states that it "considers attempts to settle any part of Varosha by people other than its inhabitants as inadmissible and calls for the transfer of this area to the administration of the United Nations".

 

The European Court of Human Rights awarded between €100,000 and €8,000,000 to eight Greek Cypriots for being deprived of their homes and properties as a result of the 1974 invasion. The case was filed jointly by businessman Constantinos Lordos and others, with the principal judgement in the Lordos case dating back to November 2010. The court ruled that, in the case of eight of the applicants, Turkey had violated Article 1 of Protocol 1 of the European Convention on Human Rights on the right of peaceful enjoyment of one's possessions, and in the case of seven of the applicants, Turkey had violated Article 8 on the right to respect for private and family life.

 

In the absence of human habitation and maintenance, buildings continue to decay. Over time, parts of the city have begun to be reclaimed by nature as metal corrodes, windows are broken, and plants work their roots into the walls and pavement and grow wild in old window boxes. In 2014, the BBC reported that sea turtles were observed nesting on the beaches in the city.

 

During the Cyprus Missile Crisis (1997–1998), the Turkish Cypriot leader, Rauf Denktaş, threatened to take over Varosha if the Cypriot government did not back down.

 

The main features of Varosha included John F. Kennedy Avenue, a street which ran from close to the port of Famagusta, through Varosha and parallel to Glossa beach. Along JFK Avenue, there were many well known high rise hotels including the King George Hotel, The Asterias Hotel, The Grecian Hotel, The Florida Hotel, and The Argo Hotel which was the favourite hotel of Elizabeth Taylor. The Argo Hotel is located near the end of JFK Avenue, looking towards Protaras and Fig Tree Bay. Another major street in Varosha was Leonidas (Greek: Λεωνίδας), a major street that came off JFK Avenue and headed west towards Vienna Corner. Leonidas was a major shopping and leisure street in Varosha, consisting of bars, restaurants, nightclubs, and a Toyota car dealership.

 

According to Greek Cypriots, 425 plots exist on the Varosha beach front, which extends from the Contandia hotel to the Golden Sands hotel. The complete number of plots in Varosha are 6082.

 

There are 281 cases of Greek Cypriots who filed to the Immovable Property Commission (IPC) of Northern Cyprus for compensation.

 

In 2020, Greek Cypriot Demetrios Hadjihambis filed a lawsuit seeking state compensation for financial losses.

 

The population of Varosha was 226 in the 2011 Northern Cyprus census.

 

In 2017, Varosha's beach was opened for the exclusive use of Turks (both Turkish Cypriots and Turkish nationals).

 

In 2019, the Government of Northern Cyprus announced it would open Varosha to settlement. On 14 November 2019, Ersin Tatar, the prime minister of Northern Cyprus, announced that Northern Cyprus aims to open Varosha by the end of 2020.

 

On 25 July 2019, Varosha Inventory Commission of Northern Cyprus started its inventory analysis on the buildings and other infrastructure in Varosha.

 

On 9 December 2019, Ibrahim Benter, the Director-General of the Turkish Cypriot EVKAF religious foundation's administration, declared all of Maraş/Varosha to be the property of EVKAF. Benter said "EVKAF can sign renting contracts with Greek Cypriots if they accept that the fenced-off town belongs to the Evkaf."

 

In 2019–20, inventory studies of buildings by the Government of Northern Cyprus were concluded. On 15 February 2020, the Turkish Bar Association organised a round table meeting at the Sandy Beach Hotel in Varosha, which was attended by Turkish officials (Vice President Fuat Oktay and Justice Minister Abdulhamit Gül), Turkish Cypriot officials, representatives of the Turkish Cypriot religious foundation Evkaf, and Turkish and Turkish Cypriot lawyers.

 

On 22 February 2020, Cyprus declared it would veto European Union funds to Turkish Cypriots if Varosha were opened to settlement.

 

On 6 October 2020, Ersin Tatar, the Prime Minister of Northern Cyprus, announced that the beach area of Varosha would reopen to the public on 8 October 2020. Turkey's president, Recep Tayyip Erdoğan, said Turkey fully supported the decision. The move came ahead of the 2020 Northern Cypriot presidential election, in which Tatar was a candidate. Deputy Prime Minister Kudret Özersay, who had worked on the reopening previously, said that this was not a full reopening of the area, that this was just a unilateral election stunt by Tatar. His People's Party withdrew from the Tatar cabinet, leading to the collapse of the Turkish Cypriot government. The EU's diplomatic chief condemned the plan and described it as a "serious violation" of the U.N. ceasefire agreement. In addition, he asked Turkey to stop this activity. The U.N. Secretary-General expressed concern over Turkey's decision.

 

On 8 October 2020, some parts of Varosha were opened from the Officers' Club of Turkish and Turkish Cypriot Army to the Golden Sands Hotel.

 

In November 2020, the Turkish President Recep Tayyip Erdoğan and Turkey's ambassador to Nicosia, visited Varosha. In addition, the main avenue in Varosha has been renamed after Semih Sancar, Chief of the General Staff of Turkey from 1973 to 1978, a period including the 1974 Turkish invasion of Cyprus.

 

The European Parliament on 27 November, asked Turkey to reverse its decision to re-open part of Varosha and resume negotiations aimed at resolving the Cyprus problem on the basis of a bi-communal, bi-zonal federation and called on the European Union to impose sanctions against Turkey, if things do not change. Turkey rejected the resolution, adding that Turkey will continue to protect both its own rights and those of Turkish Cypriots. The Turkish Republic of Northern Cyprus presidency also condemned the resolution.

 

On 20 July 2021, Tatar, the president of Northern Cyprus announced the start of the 2nd phase of the opening of Varosha. He encouraged Greek Cypriots to apply Immovable Property Commission of the Turkish Republic of Northern Cyprus to claim their properties back if they have any such rights.

 

Bilal Aga Mosque, constructed in 1821 and taken out of service in 1974, was re-opened on 23 July 2021.

 

In response to a decision by the government of Turkish Cyprus, the presidential statement of the United Nations Security Council dated on 23 July said that settling any part of the abandoned Cypriot suburb of Varosha, "by people other than its inhabitants, is 'inadmissible'." The same day, Turkey rejected the presidential statement of the UNSC on Maras (Varosha), and said that these statements were based on Greek-Greek Cypriot propaganda, were groundless and unfounded claims, and inconsistent with the realities on the Island. On 24 July 2021, the presidency of Northern Cyprus condemned the presidential statement of the UNSC dated on 23 July, and stated that "We see and condemn it as an attempt to create an obstacle for the property-rights-holders in Varosha to achieve their rights".

 

By 1 January 2022, nearly 400,000 people had visited Varosha since its opening to civilians on 6 October 2020.

 

On 19 May 2022, Northern Cyprus opened a 600m long X 400m wide stretch of beach on the Golden Sands beach (from the King George Hotel to the Oceania Building) in Varosha for commercial use. Sun beds and umbrellas were installed.

 

UNFICYP said it would raise the decision taken by Turkish Cypriot authorities to open that stretch of beach in Varosha with the Security Council, spokesperson for the peacekeeping force Aleem Siddique said on Friday. The UN announced its "position on Varosha is unchanged and we are monitoring the situation closely".

 

In October 2022, the Turkish Cypriots announced that public institutions will be opened in the city.

 

In April 2023, Cleo Hotel, the 7-floor Golden Seaside Hotel, and the 3-star Aegean Hotel were purchased by a Turkish Cypriot businessman (from their Greek Cypriot owners) who will operate them within 2025.

 

On 10 August 2023, the Government of Northern Cyprus decided to construct a marina and tourist facility in Varosha.

 

Varosha was analyzed by Alan Weisman in his book The World Without Us as an example of the unstoppable power of nature.

 

Filmmaker Greek Cypriot Michael Cacoyannis described the city and interviewed its exiled citizens in the film Attilas '74, produced in 1975.

 

In 2021, the Belarusian group Main-De-Gloire dedicated a song to this city that has become a ghostly place.

 

Northern Cyprus, officially the Turkish Republic of Northern Cyprus (TRNC), is a de facto state that comprises the northeastern portion of the island of Cyprus. It is recognised only by Turkey, and its territory is considered by all other states to be part of the Republic of Cyprus.

 

Northern Cyprus extends from the tip of the Karpass Peninsula in the northeast to Morphou Bay, Cape Kormakitis and its westernmost point, the Kokkina exclave in the west. Its southernmost point is the village of Louroujina. A buffer zone under the control of the United Nations stretches between Northern Cyprus and the rest of the island and divides Nicosia, the island's largest city and capital of both sides.

 

A coup d'état in 1974, performed as part of an attempt to annex the island to Greece, prompted the Turkish invasion of Cyprus. This resulted in the eviction of much of the north's Greek Cypriot population, the flight of Turkish Cypriots from the south, and the partitioning of the island, leading to a unilateral declaration of independence by the north in 1983. Due to its lack of recognition, Northern Cyprus is heavily dependent on Turkey for economic, political and military support.

 

Attempts to reach a solution to the Cyprus dispute have been unsuccessful. The Turkish Army maintains a large force in Northern Cyprus with the support and approval of the TRNC government, while the Republic of Cyprus, the European Union as a whole, and the international community regard it as an occupation force. This military presence has been denounced in several United Nations Security Council resolutions.

 

Northern Cyprus is a semi-presidential, democratic republic with a cultural heritage incorporating various influences and an economy that is dominated by the services sector. The economy has seen growth through the 2000s and 2010s, with the GNP per capita more than tripling in the 2000s, but is held back by an international embargo due to the official closure of the ports in Northern Cyprus by the Republic of Cyprus. The official language is Turkish, with a distinct local dialect being spoken. The vast majority of the population consists of Sunni Muslims, while religious attitudes are mostly moderate and secular. Northern Cyprus is an observer state of ECO and OIC under the name "Turkish Cypriot State", PACE under the name "Turkish Cypriot Community", and Organization of Turkic States with its own name.

 

Several distinct periods of Cypriot intercommunal violence involving the two main ethnic communities, Greek Cypriots and Turkish Cypriots, marked mid-20th century Cyprus. These included the Cyprus Emergency of 1955–59 during British rule, the post-independence Cyprus crisis of 1963–64, and the Cyprus crisis of 1967. Hostilities culminated in the 1974 de facto division of the island along the Green Line following the Turkish invasion of Cyprus. The region has been relatively peaceful since then, but the Cyprus dispute has continued, with various attempts to solve it diplomatically having been generally unsuccessful.

 

Cyprus, an island lying in the eastern Mediterranean, hosted a population of Greeks and Turks (four-fifths and one-fifth, respectively), who lived under British rule in the late nineteenth-century and the first half of the twentieth-century. Christian Orthodox Church of Cyprus played a prominent political role among the Greek Cypriot community, a privilege that it acquired during the Ottoman Empire with the employment of the millet system, which gave the archbishop an unofficial ethnarch status.

 

The repeated rejections by the British of Greek Cypriot demands for enosis, union with Greece, led to armed resistance, organised by the National Organization of Cypriot Struggle, or EOKA. EOKA, led by the Greek-Cypriot commander George Grivas, systematically targeted British colonial authorities. One of the effects of EOKA's campaign was to alter the Turkish position from demanding full reincorporation into Turkey to a demand for taksim (partition). EOKA's mission and activities caused a "Cretan syndrome" (see Turkish Resistance Organisation) within the Turkish Cypriot community, as its members feared that they would be forced to leave the island in such a case as had been the case with Cretan Turks. As such, they preferred the continuation of British colonial rule and then taksim, the division of the island. Due to the Turkish Cypriots' support for the British, EOKA's leader, Georgios Grivas, declared them to be enemies. The fact that the Turks were a minority was, according to Nihat Erim, to be addressed by the transfer of thousands of Turks from mainland Turkey so that Greek Cypriots would cease to be the majority. When Erim visited Cyprus as the Turkish representative, he was advised by Field Marshal Sir John Harding, the then Governor of Cyprus, that Turkey should send educated Turks to settle in Cyprus.

 

Turkey actively promoted the idea that on the island of Cyprus two distinctive communities existed, and sidestepped its former claim that "the people of Cyprus were all Turkish subjects". In doing so, Turkey's aim to have self-determination of two to-be equal communities in effect led to de jure partition of the island.[citation needed] This could be justified to the international community against the will of the majority Greek population of the island. Dr. Fazil Küçük in 1954 had already proposed Cyprus be divided in two at the 35° parallel.

 

Lindley Dan, from Notre Dame University, spotted the roots of intercommunal violence to different visions among the two communities of Cyprus (enosis for Greek Cypriots, taksim for Turkish Cypriots). Also, Lindlay wrote that "the merging of church, schools/education, and politics in divisive and nationalistic ways" had played a crucial role in creation of havoc in Cyprus' history. Attalides Michael also pointed to the opposing nationalisms as the cause of the Cyprus problem.

 

By the mid-1950's, the "Cyprus is Turkish" party, movement, and slogan gained force in both Cyprus and Turkey. In a 1954 editorial, Turkish Cypriot leader Dr. Fazil Kuchuk expressed the sentiment that the Turkish youth had grown up with the idea that "as soon as Great Britain leaves the island, it will be taken over by the Turks", and that "Turkey cannot tolerate otherwise". This perspective contributed to the willingness of Turkish Cypriots to align themselves with the British, who started recruiting Turkish Cypriots into the police force that patrolled Cyprus to fight EOKA, a Greek Cypriot nationalist organisation that sought to rid the island of British rule.

 

EOKA targeted colonial authorities, including police, but Georgios Grivas, the leader of EOKA, did not initially wish to open up a new front by fighting Turkish Cypriots and reassured them that EOKA would not harm their people. In 1956, some Turkish Cypriot policemen were killed by EOKA members and this provoked some intercommunal violence in the spring and summer, but these attacks on policemen were not motivated by the fact that they were Turkish Cypriots.

 

However, in January 1957, Grivas changed his policy as his forces in the mountains became increasingly pressured by the British Crown forces. In order to divert the attention of the Crown forces, EOKA members started to target Turkish Cypriot policemen intentionally in the towns, so that Turkish Cypriots would riot against the Greek Cypriots and the security forces would have to be diverted to the towns to restore order. The killing of a Turkish Cypriot policeman on 19 January, when a power station was bombed, and the injury of three others, provoked three days of intercommunal violence in Nicosia. The two communities targeted each other in reprisals, at least one Greek Cypriot was killed and the British Army was deployed in the streets. Greek Cypriot stores were burned and their neighbourhoods attacked. Following the events, the Greek Cypriot leadership spread the propaganda that the riots had merely been an act of Turkish Cypriot aggression. Such events created chaos and drove the communities apart both in Cyprus and in Turkey.

 

On 22 October 1957 Sir Hugh Mackintosh Foot replaced Sir John Harding as the British Governor of Cyprus. Foot suggested five to seven years of self-government before any final decision. His plan rejected both enosis and taksim. The Turkish Cypriot response to this plan was a series of anti-British demonstrations in Nicosia on 27 and 28 January 1958 rejecting the proposed plan because the plan did not include partition. The British then withdrew the plan.

 

In 1957, Black Gang, a Turkish Cypriot pro-taksim paramilitary organisation, was formed to patrol a Turkish Cypriot enclave, the Tahtakale district of Nicosia, against activities of EOKA. The organisation later attempted to grow into a national scale, but failed to gain public support.

 

By 1958, signs of dissatisfaction with the British increased on both sides, with a group of Turkish Cypriots forming Volkan (later renamed to the Turkish Resistance Organisation) paramilitary group to promote partition and the annexation of Cyprus to Turkey as dictated by the Menderes plan. Volkan initially consisted of roughly 100 members, with the stated aim of raising awareness in Turkey of the Cyprus issue and courting military training and support for Turkish Cypriot fighters from the Turkish government.

 

In June 1958, the British Prime Minister, Harold Macmillan, was expected to propose a plan to resolve the Cyprus issue. In light of the new development, the Turks rioted in Nicosia to promote the idea that Greek and Turkish Cypriots could not live together and therefore any plan that did not include partition would not be viable. This violence was soon followed by bombing, Greek Cypriot deaths and looting of Greek Cypriot-owned shops and houses. Greek and Turkish Cypriots started to flee mixed population villages where they were a minority in search of safety. This was effectively the beginning of the segregation of the two communities. On 7 June 1958, a bomb exploded at the entrance of the Turkish Embassy in Cyprus. Following the bombing, Turkish Cypriots looted Greek Cypriot properties. On 26 June 1984, the Turkish Cypriot leader, Rauf Denktaş, admitted on British channel ITV that the bomb was placed by the Turks themselves in order to create tension. On 9 January 1995, Rauf Denktaş repeated his claim to the famous Turkish newspaper Milliyet in Turkey.

 

The crisis reached a climax on 12 June 1958, when eight Greeks, out of an armed group of thirty five arrested by soldiers of the Royal Horse Guards on suspicion of preparing an attack on the Turkish quarter of Skylloura, were killed in a suspected attack by Turkish Cypriot locals, near the village of Geunyeli, having been ordered to walk back to their village of Kondemenos.

 

After the EOKA campaign had begun, the British government successfully began to turn the Cyprus issue from a British colonial problem into a Greek-Turkish issue. British diplomacy exerted backstage influence on the Adnan Menderes government, with the aim of making Turkey active in Cyprus. For the British, the attempt had a twofold objective. The EOKA campaign would be silenced as quickly as possible, and Turkish Cypriots would not side with Greek Cypriots against the British colonial claims over the island, which would thus remain under the British. The Turkish Cypriot leadership visited Menderes to discuss the Cyprus issue. When asked how the Turkish Cypriots should respond to the Greek Cypriot claim of enosis, Menderes replied: "You should go to the British foreign minister and request the status quo be prolonged, Cyprus to remain as a British colony". When the Turkish Cypriots visited the British Foreign Secretary and requested for Cyprus to remain a colony, he replied: "You should not be asking for colonialism at this day and age, you should be asking for Cyprus be returned to Turkey, its former owner".

 

As Turkish Cypriots began to look to Turkey for protection, Greek Cypriots soon understood that enosis was extremely unlikely. The Greek Cypriot leader, Archbishop Makarios III, now set independence for the island as his objective.

 

Britain resolved to solve the dispute by creating an independent Cyprus. In 1959, all involved parties signed the Zurich Agreements: Britain, Turkey, Greece, and the Greek and Turkish Cypriot leaders, Makarios and Dr. Fazil Kucuk, respectively. The new constitution drew heavily on the ethnic composition of the island. The President would be a Greek Cypriot, and the Vice-President a Turkish Cypriot with an equal veto. The contribution to the public service would be set at a ratio of 70:30, and the Supreme Court would consist of an equal number of judges from both communities as well as an independent judge who was not Greek, Turkish or British. The Zurich Agreements were supplemented by a number of treaties. The Treaty of Guarantee stated that secession or union with any state was forbidden, and that Greece, Turkey and Britain would be given guarantor status to intervene if that was violated. The Treaty of Alliance allowed for two small Greek and Turkish military contingents to be stationed on the island, and the Treaty of Establishment gave Britain sovereignty over two bases in Akrotiri and Dhekelia.

 

On 15 August 1960, the Colony of Cyprus became fully independent as the Republic of Cyprus. The new republic remained within the Commonwealth of Nations.

 

The new constitution brought dissatisfaction to Greek Cypriots, who felt it to be highly unjust for them for historical, demographic and contributional reasons. Although 80% of the island's population were Greek Cypriots and these indigenous people had lived on the island for thousands of years and paid 94% of taxes, the new constitution was giving the 17% of the population that was Turkish Cypriots, who paid 6% of taxes, around 30% of government jobs and 40% of national security jobs.

 

Within three years tensions between the two communities in administrative affairs began to show. In particular disputes over separate municipalities and taxation created a deadlock in government. A constitutional court ruled in 1963 Makarios had failed to uphold article 173 of the constitution which called for the establishment of separate municipalities for Turkish Cypriots. Makarios subsequently declared his intention to ignore the judgement, resulting in the West German judge resigning from his position. Makarios proposed thirteen amendments to the constitution, which would have had the effect of resolving most of the issues in the Greek Cypriot favour. Under the proposals, the President and Vice-President would lose their veto, the separate municipalities as sought after by the Turkish Cypriots would be abandoned, the need for separate majorities by both communities in passing legislation would be discarded and the civil service contribution would be set at actual population ratios (82:18) instead of the slightly higher figure for Turkish Cypriots.

 

The intention behind the amendments has long been called into question. The Akritas plan, written in the height of the constitutional dispute by the Greek Cypriot interior minister Polycarpos Georkadjis, called for the removal of undesirable elements of the constitution so as to allow power-sharing to work. The plan envisaged a swift retaliatory attack on Turkish Cypriot strongholds should Turkish Cypriots resort to violence to resist the measures, stating "In the event of a planned or staged Turkish attack, it is imperative to overcome it by force in the shortest possible time, because if we succeed in gaining command of the situation (in one or two days), no outside, intervention would be either justified or possible." Whether Makarios's proposals were part of the Akritas plan is unclear, however it remains that sentiment towards enosis had not completely disappeared with independence. Makarios described independence as "a step on the road to enosis".[31] Preparations for conflict were not entirely absent from Turkish Cypriots either, with right wing elements still believing taksim (partition) the best safeguard against enosis.

 

Greek Cypriots however believe the amendments were a necessity stemming from a perceived attempt by Turkish Cypriots to frustrate the working of government. Turkish Cypriots saw it as a means to reduce their status within the state from one of co-founder to that of minority, seeing it as a first step towards enosis. The security situation deteriorated rapidly.

 

Main articles: Bloody Christmas (1963) and Battle of Tillyria

An armed conflict was triggered after December 21, 1963, a period remembered by Turkish Cypriots as Bloody Christmas, when a Greek Cypriot policemen that had been called to help deal with a taxi driver refusing officers already on the scene access to check the identification documents of his customers, took out his gun upon arrival and shot and killed the taxi driver and his partner. Eric Solsten summarised the events as follows: "a Greek Cypriot police patrol, ostensibly checking identification documents, stopped a Turkish Cypriot couple on the edge of the Turkish quarter. A hostile crowd gathered, shots were fired, and two Turkish Cypriots were killed."

 

In the morning after the shooting, crowds gathered in protest in Northern Nicosia, likely encouraged by the TMT, without incident. On the evening of the 22nd, gunfire broke out, communication lines to the Turkish neighbourhoods were cut, and the Greek Cypriot police occupied the nearby airport. On the 23rd, a ceasefire was negotiated, but did not hold. Fighting, including automatic weapons fire, between Greek and Turkish Cypriots and militias increased in Nicosia and Larnaca. A force of Greek Cypriot irregulars led by Nikos Sampson entered the Nicosia suburb of Omorphita and engaged in heavy firing on armed, as well as by some accounts unarmed, Turkish Cypriots. The Omorphita clash has been described by Turkish Cypriots as a massacre, while this view has generally not been acknowledged by Greek Cypriots.

 

Further ceasefires were arranged between the two sides, but also failed. By Christmas Eve, the 24th, Britain, Greece, and Turkey had joined talks, with all sides calling for a truce. On Christmas day, Turkish fighter jets overflew Nicosia in a show of support. Finally it was agreed to allow a force of 2,700 British soldiers to help enforce a ceasefire. In the next days, a "buffer zone" was created in Nicosia, and a British officer marked a line on a map with green ink, separating the two sides of the city, which was the beginning of the "Green Line". Fighting continued across the island for the next several weeks.

 

In total 364 Turkish Cypriots and 174 Greek Cypriots were killed during the violence. 25,000 Turkish Cypriots from 103-109 villages fled and were displaced into enclaves and thousands of Turkish Cypriot houses were ransacked or completely destroyed.

 

Contemporary newspapers also reported on the forceful exodus of the Turkish Cypriots from their homes. According to The Times in 1964, threats, shootings and attempts of arson were committed against the Turkish Cypriots to force them out of their homes. The Daily Express wrote that "25,000 Turks have already been forced to leave their homes". The Guardian reported a massacre of Turks at Limassol on 16 February 1964.

 

Turkey had by now readied its fleet and its fighter jets appeared over Nicosia. Turkey was dissuaded from direct involvement by the creation of a United Nations Peacekeeping Force in Cyprus (UNFICYP) in 1964. Despite the negotiated ceasefire in Nicosia, attacks on the Turkish Cypriot persisted, particularly in Limassol. Concerned about the possibility of a Turkish invasion, Makarios undertook the creation of a Greek Cypriot conscript-based army called the "National Guard". A general from Greece took charge of the army, whilst a further 20,000 well-equipped officers and men were smuggled from Greece into Cyprus. Turkey threatened to intervene once more, but was prevented by a strongly worded letter from the American President Lyndon B. Johnson, anxious to avoid a conflict between NATO allies Greece and Turkey at the height of the Cold War.

 

Turkish Cypriots had by now established an important bridgehead at Kokkina, provided with arms, volunteers and materials from Turkey and abroad. Seeing this incursion of foreign weapons and troops as a major threat, the Cypriot government invited George Grivas to return from Greece as commander of the Greek troops on the island and launch a major attack on the bridgehead. Turkey retaliated by dispatching its fighter jets to bomb Greek positions, causing Makarios to threaten an attack on every Turkish Cypriot village on the island if the bombings did not cease. The conflict had now drawn in Greece and Turkey, with both countries amassing troops on their Thracian borders. Efforts at mediation by Dean Acheson, a former U.S. Secretary of State, and UN-appointed mediator Galo Plaza had failed, all the while the division of the two communities becoming more apparent. Greek Cypriot forces were estimated at some 30,000, including the National Guard and the large contingent from Greece. Defending the Turkish Cypriot enclaves was a force of approximately 5,000 irregulars, led by a Turkish colonel, but lacking the equipment and organisation of the Greek forces.

 

The Secretary-General of the United Nations in 1964, U Thant, reported the damage during the conflicts:

 

UNFICYP carried out a detailed survey of all damage to properties throughout the island during the disturbances; it shows that in 109 villages, most of them Turkish-Cypriot or mixed villages, 527 houses have been destroyed while 2,000 others have suffered damage from looting.

 

The situation worsened in 1967, when a military junta overthrew the democratically elected government of Greece, and began applying pressure on Makarios to achieve enosis. Makarios, not wishing to become part of a military dictatorship or trigger a Turkish invasion, began to distance himself from the goal of enosis. This caused tensions with the junta in Greece as well as George Grivas in Cyprus. Grivas's control over the National Guard and Greek contingent was seen as a threat to Makarios's position, who now feared a possible coup.[citation needed] The National Guard and Cyprus Police began patrolling the Turkish Cypriot enclaves of Ayios Theodoros and Kophinou, and on November 15 engaged in heavy fighting with the Turkish Cypriots.

 

By the time of his withdrawal 26 Turkish Cypriots had been killed. Turkey replied with an ultimatum demanding that Grivas be removed from the island, that the troops smuggled from Greece in excess of the limits of the Treaty of Alliance be removed, and that the economic blockades on the Turkish Cypriot enclaves be lifted. Grivas was recalled by the Athens Junta and the 12,000 Greek troops were withdrawn. Makarios now attempted to consolidate his position by reducing the number of National Guard troops, and by creating a paramilitary force loyal to Cypriot independence. In 1968, acknowledging that enosis was now all but impossible, Makarios stated, "A solution by necessity must be sought within the limits of what is feasible which does not always coincide with the limits of what is desirable."

 

After 1967 tensions between the Greek and Turkish Cypriots subsided. Instead, the main source of tension on the island came from factions within the Greek Cypriot community. Although Makarios had effectively abandoned enosis in favour of an 'attainable solution', many others continued to believe that the only legitimate political aspiration for Greek Cypriots was union with Greece.

 

On his arrival, Grivas began by establishing a nationalist paramilitary group known as the National Organization of Cypriot Fighters (Ethniki Organosis Kyprion Agoniston B or EOKA-B), drawing comparisons with the EOKA struggle for enosis under the British colonial administration of the 1950s.

 

The military junta in Athens saw Makarios as an obstacle. Makarios's failure to disband the National Guard, whose officer class was dominated by mainland Greeks, had meant the junta had practical control over the Cypriot military establishment, leaving Makarios isolated and a vulnerable target.

 

During the first Turkish invasion, Turkish troops invaded Cyprus territory on 20 July 1974, invoking its rights under the Treaty of Guarantee. This expansion of Turkish-occupied zone violated International Law as well as the Charter of the United Nations. Turkish troops managed to capture 3% of the island which was accompanied by the burning of the Turkish Cypriot quarter, as well as the raping and killing of women and children. A temporary cease-fire followed which was mitigated by the UN Security Council. Subsequently, the Greek military Junta collapsed on July 23, 1974, and peace talks commenced in which a democratic government was installed. The Resolution 353 was broken after Turkey attacked a second time and managed to get a hold of 37% of Cyprus territory. The Island of Cyprus was appointed a Buffer Zone by the United Nations, which divided the island into two zones through the 'Green Line' and put an end to the Turkish invasion. Although Turkey announced that the occupied areas of Cyprus to be called the Federated Turkish State in 1975, it is not legitimised on a worldwide political scale. The United Nations called for the international recognition of independence for the Republic of Cyprus in the Security Council Resolution 367.

 

In the years after the Turkish invasion of northern Cyprus one can observe a history of failed talks between the two parties. The 1983 declaration of the independent Turkish Republic of Cyprus resulted in a rise of inter-communal tensions and made it increasingly hard to find mutual understanding. With Cyprus' interest of a possible EU membership and a new UN Secretary-General Kofi Annan in 1997 new hopes arose for a fresh start. International involvement from sides of the US and UK, wanting a solution to the Cyprus dispute prior to the EU accession led to political pressures for new talks. The believe that an accession without a solution would threaten Greek-Turkish relations and acknowledge the partition of the island would direct the coming negotiations.

 

Over the course of two years a concrete plan, the Annan plan was formulated. In 2004 the fifth version agreed upon from both sides and with the endorsement of Turkey, US, UK and EU then was presented to the public and was given a referendum in both Cypriot communities to assure the legitimisation of the resolution. The Turkish Cypriots voted with 65% for the plan, however the Greek Cypriots voted with a 76% majority against. The Annan plan contained multiple important topics. Firstly it established a confederation of two separate states called the United Cyprus Republic. Both communities would have autonomous states combined under one unified government. The members of parliament would be chosen according to the percentage in population numbers to ensure a just involvement from both communities. The paper proposed a demilitarisation of the island over the next years. Furthermore it agreed upon a number of 45000 Turkish settlers that could remain on the island. These settlers became a very important issue concerning peace talks. Originally the Turkish government encouraged Turks to settle in Cyprus providing transfer and property, to establish a counterpart to the Greek Cypriot population due to their 1 to 5 minority. With the economic situation many Turkish-Cypriot decided to leave the island, however their departure is made up by incoming Turkish settlers leaving the population ratio between Turkish Cypriots and Greek Cypriots stable. However all these points where criticised and as seen in the vote rejected mainly by the Greek Cypriots. These name the dissolution of the „Republic of Cyprus", economic consequences of a reunion and the remaining Turkish settlers as reason. Many claim that the plan was indeed drawing more from Turkish-Cypriot demands then Greek-Cypriot interests. Taking in consideration that the US wanted to keep Turkey as a strategic partner in future Middle Eastern conflicts.

 

A week after the failed referendum the Republic of Cyprus joined the EU. In multiple instances the EU tried to promote trade with Northern Cyprus but without internationally recognised ports this spiked a grand debate. Both side endure their intention of negotiations, however without the prospect of any new compromises or agreements the UN is unwilling to start the process again. Since 2004 negotiations took place in numbers but without any results, both sides are strongly holding on to their position without an agreeable solution in sight that would suit both parties.

Nikon D700

Nikon 180/2.8 AF

Against The Current performing on the Gravity World Tour

 

World Cafe Live

Philadelphia, PA

November 19th, 2015

 

Shot for Rumored Nights Press

 

***DO NOT USE WITHOUT PERMISSION***

2 Paragon Dr; built in 1974 as the main corporate offices for A&P. Currently vacant, with the entrances to the parking lots blocked off.

. . . people are surching their whole life for the paradise. The difference: I found it and I have been there 17 times . . .

_____________________________________________

 

Bali is an island and province of Indonesia. The province includes the island of Bali and a few smaller neighbouring islands, notably Nusa Penida, Nusa Lembongan, and Nusa Ceningan. It is located at the westernmost end of the Lesser Sunda Islands, between Java to the west and Lombok to the east. Its capital of Denpasar is located at the southern part of the island.

 

With a population of 3,890,757 in the 2010 census, and 4,225,000 as of January 2014, the island is home to most of Indonesia's Hindu minority. According to the 2010 Census, 83.5% of Bali's population adhered to Balinese Hinduism, followed by 13.4% Muslim, Christianity at 2.5%, and Buddhism 0.5%.

 

Bali is a popular tourist destination, which has seen a significant rise in numbers since the 1980s. It is renowned for its highly developed arts, including traditional and modern dance, sculpture, painting, leather, metalworking, and music. The Indonesian International Film Festival is held every year in Bali.

 

Bali is part of the Coral Triangle, the area with the highest biodiversity of marine species. In this area alone over 500 reef building coral species can be found. For comparison, this is about 7 times as many as in the entire Caribbean. There is a wide range of dive sites with high quality reefs, all with their own specific attractions. Many sites can have strong currents and swell, so diving without a knowledgeable guide is inadvisable. Most recently, Bali was the host of the 2011 ASEAN Summit, 2013 APEC and Miss World 2013.

 

HISTORY

ANCIENT

Bali was inhabited around 2000 BC by Austronesian people who migrated originally from Southeast Asia and Oceania through Maritime Southeast Asia. Culturally and linguistically, the Balinese are closely related to the people of the Indonesian archipelago, Malaysia, the Philippines, and Oceania. Stone tools dating from this time have been found near the village of Cekik in the island's west.

 

In ancient Bali, nine Hindu sects existed, namely Pasupata, Bhairawa, Siwa Shidanta, Waisnawa, Bodha, Brahma, Resi, Sora and Ganapatya. Each sect revered a specific deity as its personal Godhead.

 

Inscriptions from 896 and 911 don't mention a king, until 914, when Sri Kesarivarma is mentioned. They also reveal an independent Bali, with a distinct dialect, where Buddhism and Sivaism were practiced simultaneously. Mpu Sindok's great granddaughter, Mahendradatta (Gunapriyadharmapatni), married the Bali king Udayana Warmadewa (Dharmodayanavarmadeva) around 989, giving birth to Airlangga around 1001. This marriage also brought more Hinduism and Javanese culture to Bali. Princess Sakalendukirana appeared in 1098. Suradhipa reigned from 1115 to 1119, and Jayasakti from 1146 until 1150. Jayapangus appears on inscriptions between 1178 and 1181, while Adikuntiketana and his son Paramesvara in 1204.

 

Balinese culture was strongly influenced by Indian, Chinese, and particularly Hindu culture, beginning around the 1st century AD. The name Bali dwipa ("Bali island") has been discovered from various inscriptions, including the Blanjong pillar inscription written by Sri Kesari Warmadewa in 914 AD and mentioning "Walidwipa". It was during this time that the people developed their complex irrigation system subak to grow rice in wet-field cultivation. Some religious and cultural traditions still practised today can be traced to this period.

 

The Hindu Majapahit Empire (1293–1520 AD) on eastern Java founded a Balinese colony in 1343. The uncle of Hayam Wuruk is mentioned in the charters of 1384-86. A mass Javanese emigration occurred in the next century.

 

PORTUGUESE CONTACTS

The first known European contact with Bali is thought to have been made in 1512, when a Portuguese expedition led by Antonio Abreu and Francisco Serrão sighted its northern shores. It was the first expedition of a series of bi-annual fleets to the Moluccas, that throughout the 16th century usually traveled along the coasts of the Sunda Islands. Bali was also mapped in 1512, in the chart of Francisco Rodrigues, aboard the expedition. In 1585, a ship foundered off the Bukit Peninsula and left a few Portuguese in the service of Dewa Agung.

 

DUTCH EAST INDIA

In 1597 the Dutch explorer Cornelis de Houtman arrived at Bali, and the Dutch East India Company was established in 1602. The Dutch government expanded its control across the Indonesian archipelago during the second half of the 19th century (see Dutch East Indies). Dutch political and economic control over Bali began in the 1840s on the island's north coast, when the Dutch pitted various competing Balinese realms against each other. In the late 1890s, struggles between Balinese kingdoms in the island's south were exploited by the Dutch to increase their control.

 

In June 1860 the famous Welsh naturalist, Alfred Russel Wallace, travelled to Bali from Singapore, landing at Buleleng on the northcoast of the island. Wallace's trip to Bali was instrumental in helping him devise his Wallace Line theory. The Wallace Line is a faunal boundary that runs through the strait between Bali and Lombok. It has been found to be a boundary between species of Asiatic origin in the east and a mixture of Australian and Asian species to the west. In his travel memoir The Malay Archipelago, Wallace wrote of his experience in Bali:

 

I was both astonished and delighted; for as my visit to Java was some years later, I had never beheld so beautiful and well-cultivated a district out of Europe. A slightly undulating plain extends from the seacoast about ten or twelve miles inland, where it is bounded by a fine range of wooded and cultivated hills. Houses and villages, marked out by dense clumps of coconut palms, tamarind and other fruit trees, are dotted about in every direction; while between them extend luxurious rice-grounds, watered by an elaborate system of irrigation that would be the pride of the best cultivated parts of Europe.

 

The Dutch mounted large naval and ground assaults at the Sanur region in 1906 and were met by the thousands of members of the royal family and their followers who fought against the superior Dutch force in a suicidal puputan defensive assault rather than face the humiliation of surrender. Despite Dutch demands for surrender, an estimated 200 Balinese marched to their death against the invaders. In the Dutch intervention in Bali, a similar massacre occurred in the face of a Dutch assault in Klungkung.

 

AFTERWARD THE DUTCH GOVERNORS

exercised administrative control over the island, but local control over religion and culture generally remained intact. Dutch rule over Bali came later and was never as well established as in other parts of Indonesia such as Java and Maluku.

 

n the 1930s, anthropologists Margaret Mead and Gregory Bateson, artists Miguel Covarrubias and Walter Spies, and musicologist Colin McPhee all spent time here. Their accounts of the island and its peoples created a western image of Bali as "an enchanted land of aesthetes at peace with themselves and nature." Western tourists began to visit the island.

 

Imperial Japan occupied Bali during World War II. It was not originally a target in their Netherlands East Indies Campaign, but as the airfields on Borneo were inoperative due to heavy rains, the Imperial Japanese Army decided to occupy Bali, which did not suffer from comparable weather. The island had no regular Royal Netherlands East Indies Army (KNIL) troops. There was only a Native Auxiliary Corps Prajoda (Korps Prajoda) consisting of about 600 native soldiers and several Dutch KNIL officers under command of KNIL Lieutenant Colonel W.P. Roodenburg. On 19 February 1942 the Japanese forces landed near the town of Senoer [Senur]. The island was quickly captured.

 

During the Japanese occupation, a Balinese military officer, Gusti Ngurah Rai, formed a Balinese 'freedom army'. The harshness of war requisitions made Japanese rule more resented than Dutch rule. Following Japan's Pacific surrender in August 1945, the Dutch returned to Indonesia, including Bali, to reinstate their pre-war colonial administration. This was resisted by the Balinese rebels, who now used recovered Japanese weapons. On 20 November 1946, the Battle of Marga was fought in Tabanan in central Bali. Colonel I Gusti Ngurah Rai, by then 29 years old, finally rallied his forces in east Bali at Marga Rana, where they made a suicide attack on the heavily armed Dutch. The Balinese battalion was entirely wiped out, breaking the last thread of Balinese military resistance.

 

INDIPENDENCE FROM THE DUTCH

In 1946, the Dutch constituted Bali as one of the 13 administrative districts of the newly proclaimed State of East Indonesia, a rival state to the Republic of Indonesia, which was proclaimed and headed by Sukarno and Hatta. Bali was included in the "Republic of the United States of Indonesia" when the Netherlands recognised Indonesian independence on 29 December 1949.

 

CONTEMPORARY

The 1963 eruption of Mount Agung killed thousands, created economic havoc and forced many displaced Balinese to be transmigrated to other parts of Indonesia. Mirroring the widening of social divisions across Indonesia in the 1950s and early 1960s, Bali saw conflict between supporters of the traditional caste system, and those rejecting this system. Politically, the opposition was represented by supporters of the Indonesian Communist Party (PKI) and the Indonesian Nationalist Party (PNI), with tensions and ill-feeling further increased by the PKI's land reform programs. An attempted coup in Jakarta was put down by forces led by General Suharto.

 

The army became the dominant power as it instigated a violent anti-communist purge, in which the army blamed the PKI for the coup. Most estimates suggest that at least 500,000 people were killed across Indonesia, with an estimated 80,000 killed in Bali, equivalent to 5% of the island's population. With no Islamic forces involved as in Java and Sumatra, upper-caste PNI landlords led the extermination of PKI members.

 

As a result of the 1965/66 upheavals, Suharto was able to manoeuvre Sukarno out of the presidency. His "New Order" government reestablished relations with western countries. The pre-War Bali as "paradise" was revived in a modern form. The resulting large growth in tourism has led to a dramatic increase in Balinese standards of living and significant foreign exchange earned for the country. A bombing in 2002 by militant Islamists in the tourist area of Kuta killed 202 people, mostly foreigners. This attack, and another in 2005, severely reduced tourism, producing much economic hardship to the island.

 

GEOGRAPHY

The island of Bali lies 3.2 km east of Java, and is approximately 8 degrees south of the equator. Bali and Java are separated by the Bali Strait. East to west, the island is approximately 153 km wide and spans approximately 112 km north to south; administratively it covers 5,780 km2, or 5,577 km2 without Nusa Penida District, its population density is roughly 750 people/km2.

 

Bali's central mountains include several peaks over 3,000 metres in elevation. The highest is Mount Agung (3,031 m), known as the "mother mountain" which is an active volcano rated as one of the world's most likely sites for a massive eruption within the next 100 years. Mountains range from centre to the eastern side, with Mount Agung the easternmost peak. Bali's volcanic nature has contributed to its exceptional fertility and its tall mountain ranges provide the high rainfall that supports the highly productive agriculture sector. South of the mountains is a broad, steadily descending area where most of Bali's large rice crop is grown. The northern side of the mountains slopes more steeply to the sea and is the main coffee producing area of the island, along with rice, vegetables and cattle. The longest river, Ayung River, flows approximately 75 km.

 

The island is surrounded by coral reefs. Beaches in the south tend to have white sand while those in the north and west have black sand. Bali has no major waterways, although the Ho River is navigable by small sampan boats. Black sand beaches between Pasut and Klatingdukuh are being developed for tourism, but apart from the seaside temple of Tanah Lot, they are not yet used for significant tourism.

 

The largest city is the provincial capital, Denpasar, near the southern coast. Its population is around 491,500 (2002). Bali's second-largest city is the old colonial capital, Singaraja, which is located on the north coast and is home to around 100,000 people. Other important cities include the beach resort, Kuta, which is practically part of Denpasar's urban area, and Ubud, situated at the north of Denpasar, is the island's cultural centre.

 

Three small islands lie to the immediate south east and all are administratively part of the Klungkung regency of Bali: Nusa Penida, Nusa Lembongan and Nusa Ceningan. These islands are separated from Bali by the Badung Strait.

 

To the east, the Lombok Strait separates Bali from Lombok and marks the biogeographical division between the fauna of the Indomalayan ecozone and the distinctly different fauna of Australasia. The transition is known as the Wallace Line, named after Alfred Russel Wallace, who first proposed a transition zone between these two major biomes. When sea levels dropped during the Pleistocene ice age, Bali was connected to Java and Sumatra and to the mainland of Asia and shared the Asian fauna, but the deep water of the Lombok Strait continued to keep Lombok Island and the Lesser Sunda archipelago isolated.

 

CLIMATE

Being just 8 degrees south of the equator, Bali has a fairly even climate year round.

 

Day time temperatures at low elevations vary between 20-33⁰ C although it can be much cooler than that in the mountains. The west monsoon is in place from approximately October to April and this can bring significant rain, particularly from December to March. Outside of the monsoon period, humidity is relatively low and any rain unlikely in lowland areas.

 

ECOLOGY

Bali lies just to the west of the Wallace Line, and thus has a fauna that is Asian in character, with very little Australasian influence, and has more in common with Java than with Lombok. An exception is the yellow-crested cockatoo, a member of a primarily Australasian family. There are around 280 species of birds, including the critically endangered Bali myna, which is endemic. Others Include barn swallow, black-naped oriole, black racket-tailed treepie, crested serpent-eagle, crested treeswift, dollarbird, Java sparrow, lesser adjutant, long-tailed shrike, milky stork, Pacific swallow, red-rumped swallow, sacred kingfisher, sea eagle, woodswallow, savanna nightjar, stork-billed kingfisher, yellow-vented bulbul and great egret.

 

Until the early 20th century, Bali was home to several large mammals: the wild banteng, leopard and the endemic Bali tiger. The banteng still occurs in its domestic form, whereas leopards are found only in neighbouring Java, and the Bali tiger is extinct. The last definite record of a tiger on Bali dates from 1937, when one was shot, though the subspecies may have survived until the 1940s or 1950s. The relatively small size of the island, conflict with humans, poaching and habitat reduction drove the Bali tiger to extinction. This was the smallest and rarest of all tiger subspecies and was never caught on film or displayed in zoos, whereas few skins or bones remain in museums around the world. Today, the largest mammals are the Javan rusa deer and the wild boar. A second, smaller species of deer, the Indian muntjac, also occurs. Saltwater crocodiles were once present on the island, but became locally extinct sometime during the last century.

 

Squirrels are quite commonly encountered, less often is the Asian palm civet, which is also kept in coffee farms to produce Kopi Luwak. Bats are well represented, perhaps the most famous place to encounter them remaining the Goa Lawah (Temple of the Bats) where they are worshipped by the locals and also constitute a tourist attraction. They also occur in other cave temples, for instance at Gangga Beach. Two species of monkey occur. The crab-eating macaque, known locally as "kera", is quite common around human settlements and temples, where it becomes accustomed to being fed by humans, particularly in any of the three "monkey forest" temples, such as the popular one in the Ubud area. They are also quite often kept as pets by locals. The second monkey, endemic to Java and some surrounding islands such as Bali, is far rarer and more elusive is the Javan langur, locally known as "lutung". They occur in few places apart from the Bali Barat National Park. They are born an orange colour, though by their first year they would have already changed to a more blackish colouration. In Java however, there is more of a tendency for this species to retain its juvenile orange colour into adulthood, and so you can see a mixture of black and orange monkeys together as a family. Other rarer mammals include the leopard cat, Sunda pangolin and black giant squirrel.

 

Snakes include the king cobra and reticulated python. The water monitor can grow to at least 1.5 m in length and 50 kg and can move quickly.

 

The rich coral reefs around the coast, particularly around popular diving spots such as Tulamben, Amed, Menjangan or neighbouring Nusa Penida, host a wide range of marine life, for instance hawksbill turtle, giant sunfish, giant manta ray, giant moray eel, bumphead parrotfish, hammerhead shark, reef shark, barracuda, and sea snakes. Dolphins are commonly encountered on the north coast near Singaraja and Lovina.

 

A team of scientists conducted a survey from 29 April 2011 to 11 May 2011 at 33 sea sites around Bali. They discovered 952 species of reef fish of which 8 were new discoveries at Pemuteran, Gilimanuk, Nusa Dua, Tulamben and Candidasa, and 393 coral species, including two new ones at Padangbai and between Padangbai and Amed. The average coverage level of healthy coral was 36% (better than in Raja Ampat and Halmahera by 29% or in Fakfak and Kaimana by 25%) with the highest coverage found in Gili Selang and Gili Mimpang in Candidasa, Karangasem regency.

 

Many plants have been introduced by humans within the last centuries, particularly since the 20th century, making it sometimes hard to distinguish what plants are really native.[citation needed] Among the larger trees the most common are: banyan trees, jackfruit, coconuts, bamboo species, acacia trees and also endless rows of coconuts and banana species. Numerous flowers can be seen: hibiscus, frangipani, bougainvillea, poinsettia, oleander, jasmine, water lily, lotus, roses, begonias, orchids and hydrangeas exist. On higher grounds that receive more moisture, for instance around Kintamani, certain species of fern trees, mushrooms and even pine trees thrive well. Rice comes in many varieties. Other plants with agricultural value include: salak, mangosteen, corn, kintamani orange, coffee and water spinach.

 

ENVIRONMENT

Some of the worst erosion has occurred in Lebih Beach, where up to 7 metres of land is lost every year. Decades ago, this beach was used for holy pilgrimages with more than 10,000 people, but they have now moved to Masceti Beach.

 

From ranked third in previous review, in 2010 Bali got score 99.65 of Indonesia's environmental quality index and the highest of all the 33 provinces. The score measured 3 water quality parameters: the level of total suspended solids (TSS), dissolved oxygen (DO) and chemical oxygen demand (COD).

 

Because of over-exploitation by the tourist industry which covers a massive land area, 200 out of 400 rivers on the island have dried up and based on research, the southern part of Bali would face a water shortage up to 2,500 litres of clean water per second by 2015. To ease the shortage, the central government plans to build a water catchment and processing facility at Petanu River in Gianyar. The 300 litres capacity of water per second will be channelled to Denpasar, Badung and Gianyar in 2013.

 

ECONOMY

Three decades ago, the Balinese economy was largely agriculture-based in terms of both output and employment. Tourism is now the largest single industry in terms of income, and as a result, Bali is one of Indonesia's wealthiest regions. In 2003, around 80% of Bali's economy was tourism related. By end of June 2011, non-performing loan of all banks in Bali were 2.23%, lower than the average of Indonesian banking industry non-performing loan (about 5%). The economy, however, suffered significantly as a result of the terrorist bombings 2002 and 2005. The tourism industry has since recovered from these events.

 

AGRICULTURE

Although tourism produces the GDP's largest output, agriculture is still the island's biggest employer; most notably rice cultivation. Crops grown in smaller amounts include fruit, vegetables, Coffea arabica and other cash and subsistence crops. Fishing also provides a significant number of jobs. Bali is also famous for its artisans who produce a vast array of handicrafts, including batik and ikat cloth and clothing, wooden carvings, stone carvings, painted art and silverware. Notably, individual villages typically adopt a single product, such as wind chimes or wooden furniture.

 

The Arabica coffee production region is the highland region of Kintamani near Mount Batur. Generally, Balinese coffee is processed using the wet method. This results in a sweet, soft coffee with good consistency. Typical flavours include lemon and other citrus notes. Many coffee farmers in Kintamani are members of a traditional farming system called Subak Abian, which is based on the Hindu philosophy of "Tri Hita Karana". According to this philosophy, the three causes of happiness are good relations with God, other people and the environment. The Subak Abian system is ideally suited to the production of fair trade and organic coffee production. Arabica coffee from Kintamani is the first product in Indonesia to request a Geographical Indication.

 

TOURISM

The tourism industry is primarily focused in the south, while significant in the other parts of the island as well. The main tourist locations are the town of Kuta (with its beach), and its outer suburbs of Legian and Seminyak (which were once independent townships), the east coast town of Sanur (once the only tourist hub), in the center of the island Ubud, to the south of the Ngurah Rai International Airport, Jimbaran, and the newer development of Nusa Dua and Pecatu.

 

The American government lifted its travel warnings in 2008. The Australian government issued an advice on Friday, 4 May 2012. The overall level of the advice was lowered to 'Exercise a high degree of caution'. The Swedish government issued a new warning on Sunday, 10 June 2012 because of one more tourist who was killed by methanol poisoning. Australia last issued an advice on Monday, 5 January 2015 due to new terrorist threats.

 

An offshoot of tourism is the growing real estate industry. Bali real estate has been rapidly developing in the main tourist areas of Kuta, Legian, Seminyak and Oberoi. Most recently, high-end 5 star projects are under development on the Bukit peninsula, on the south side of the island. Million dollar villas are being developed along the cliff sides of south Bali, commanding panoramic ocean views. Foreign and domestic (many Jakarta individuals and companies are fairly active) investment into other areas of the island also continues to grow. Land prices, despite the worldwide economic crisis, have remained stable.

 

In the last half of 2008, Indonesia's currency had dropped approximately 30% against the US dollar, providing many overseas visitors value for their currencies. Visitor arrivals for 2009 were forecast to drop 8% (which would be higher than 2007 levels), due to the worldwide economic crisis which has also affected the global tourist industry, but not due to any travel warnings.

 

Bali's tourism economy survived the terrorist bombings of 2002 and 2005, and the tourism industry has in fact slowly recovered and surpassed its pre-terrorist bombing levels; the longterm trend has been a steady increase of visitor arrivals. In 2010, Bali received 2.57 million foreign tourists, which surpassed the target of 2.0–2.3 million tourists. The average occupancy of starred hotels achieved 65%, so the island is still able to accommodate tourists for some years without any addition of new rooms/hotels, although at the peak season some of them are fully booked.

 

Bali received the Best Island award from Travel and Leisure in 2010. The island of Bali won because of its attractive surroundings (both mountain and coastal areas), diverse tourist attractions, excellent international and local restaurants, and the friendliness of the local people. According to BBC Travel released in 2011, Bali is one of the World's Best Islands, ranking second after Santorini, Greece.

 

In August 2010, the film Eat Pray Love was released in theatres. The movie was based on Elizabeth Gilbert's best-selling memoir Eat, Pray, Love. It took place at Ubud and Padang-Padang Beach at Bali. The 2006 book, which spent 57 weeks at the No. 1 spot on the New York Times paperback nonfiction best-seller list, had already fuelled a boom in Eat, Pray, Love-related tourism in Ubud, the hill town and cultural and tourist center that was the focus of Gilbert's quest for balance through traditional spirituality and healing that leads to love.

 

In January 2016, after music icon David Bowie died, it was revealed that in his will, Bowie asked for his ashes to be scattered in Bali, conforming to Buddhist rituals. He had visited and performed in a number of Southest Asian cities early in his career, including Bangkok and Singapore.

 

Since 2011, China has displaced Japan as the second-largest supplier of tourists to Bali, while Australia still tops the list. Chinese tourists increased by 17% from last year due to the impact of ACFTA and new direct flights to Bali. In January 2012, Chinese tourists year on year (yoy) increased by 222.18% compared to January 2011, while Japanese tourists declined by 23.54% yoy.

 

Bali reported that it has 2.88 million foreign tourists and 5 million domestic tourists in 2012, marginally surpassing the expectations of 2.8 million foreign tourists. Forecasts for 2013 are at 3.1 million.

 

Based on Bank Indonesia survey in May 2013, 34.39 percent of tourists are upper-middle class with spending between $1,286 to $5,592 and dominated by Australia, France, China, Germany and the US with some China tourists move from low spending before to higher spending currently. While 30.26 percent are middle class with spending between $662 to $1,285.

 

SEX TOURISM

In the twentieth century the incidence of tourism specifically for sex was regularly observed in the era of mass tourism in Indonesia In Bali, prostitution is conducted by both men and women. Bali in particular is notorious for its 'Kuta Cowboys', local gigolos targeting foreign female tourists.

 

Tens of thousands of single women throng the beaches of Bali in Indonesia every year. For decades, young Balinese men have taken advantage of the louche and laid-back atmosphere to find love and lucre from female tourists—Japanese, European and Australian for the most part—who by all accounts seem perfectly happy with the arrangement.

 

By 2013, Indonesia was reportedly the number one destination for Australian child sex tourists, mostly starting in Bali but also travelling to other parts of the country. The problem in Bali was highlighted by Luh Ketut Suryani, head of Psychiatry at Udayana University, as early as 2003. Surayani warned that a low level of awareness of paedophilia in Bali had made it the target of international paedophile organisations. On 19 February 2013, government officials announced measures to combat paedophilia in Bali.

 

TRANSPORTATION

The Ngurah Rai International Airport is located near Jimbaran, on the isthmus at the southernmost part of the island. Lt.Col. Wisnu Airfield is found in north-west Bali.

 

A coastal road circles the island, and three major two-lane arteries cross the central mountains at passes reaching to 1,750m in height (at Penelokan). The Ngurah Rai Bypass is a four-lane expressway that partly encircles Denpasar. Bali has no railway lines.

 

In December 2010 the Government of Indonesia invited investors to build a new Tanah Ampo Cruise Terminal at Karangasem, Bali with a projected worth of $30 million. On 17 July 2011 the first cruise ship (Sun Princess) anchored about 400 meters away from the wharf of Tanah Ampo harbour. The current pier is only 154 meters but will eventually be extended to 300–350 meters to accommodate international cruise ships. The harbour here is safer than the existing facility at Benoa and has a scenic backdrop of east Bali mountains and green rice fields. The tender for improvement was subject to delays, and as of July 2013 the situation remained unclear with cruise line operators complaining and even refusing to use the existing facility at Tanah Ampo.

 

A Memorandum of Understanding has been signed by two ministers, Bali's Governor and Indonesian Train Company to build 565 kilometres of railway along the coast around the island. As of July 2015, no details of this proposed railways have been released.

 

On 16 March 2011 (Tanjung) Benoa port received the "Best Port Welcome 2010" award from London's "Dream World Cruise Destination" magazine. Government plans to expand the role of Benoa port as export-import port to boost Bali's trade and industry sector. The Tourism and Creative Economy Ministry has confirmed that 306 cruise liners are heading for Indonesia in 2013 – an increase of 43 percent compared to the previous year.

 

In May 2011, an integrated Areal Traffic Control System (ATCS) was implemented to reduce traffic jams at four crossing points: Ngurah Rai statue, Dewa Ruci Kuta crossing, Jimbaran crossing and Sanur crossing. ATCS is an integrated system connecting all traffic lights, CCTVs and other traffic signals with a monitoring office at the police headquarters. It has successfully been implemented in other ASEAN countries and will be implemented at other crossings in Bali.

 

On 21 December 2011 construction started on the Nusa Dua-Benoa-Ngurah Rai International Airport toll road which will also provide a special lane for motorcycles. This has been done by seven state-owned enterprises led by PT Jasa Marga with 60% of shares. PT Jasa Marga Bali Tol will construct the 9.91 kilometres toll road (totally 12.7 kilometres with access road). The construction is estimated to cost Rp.2.49 trillion ($273.9 million). The project goes through 2 kilometres of mangrove forest and through 2.3 kilometres of beach, both within 5.4 hectares area. The elevated toll road is built over the mangrove forest on 18,000 concrete pillars which occupied 2 hectares of mangroves forest. It compensated by new planting of 300,000 mangrove trees along the road. On 21 December 2011 the Dewa Ruci 450 meters underpass has also started on the busy Dewa Ruci junction near Bali Kuta Galeria with an estimated cost of Rp136 billion ($14.9 million) from the state budget. On 23 September 2013, the Bali Mandara Toll Road is opened and the Dewa Ruci Junction (Simpang Siur) underpass is opened before. Both are ease the heavy traffic congestion.

 

To solve chronic traffic problems, the province will also build a toll road connecting Serangan with Tohpati, a toll road connecting Kuta, Denpasar and Tohpati and a flyover connecting Kuta and Ngurah Rai Airport.

 

DEMOGRAPHICS

The population of Bali was 3,890,757 as of the 2010 Census; the latest estimate (for January 2014) is 4,225,384. There are an estimated 30,000 expatriates living in Bali.

 

ETHNIC ORIGINS

A DNA study in 2005 by Karafet et al. found that 12% of Balinese Y-chromosomes are of likely Indian origin, while 84% are of likely Austronesian origin, and 2% of likely Melanesian origin. The study does not correlate the DNA samples to the Balinese caste system.

 

CASTE SYSTEM

Bali has a caste system based on the Indian Hindu model, with four castes:

 

- Sudra (Shudra) – peasants constituting close to 93% of Bali's population.

- Wesia (Vaishyas) – the caste of merchants and administrative officials

- Ksatrias (Kshatriyas) – the kingly and warrior caste

- Brahmana (Bramhin) – holy men and priests

 

RELIGION

Unlike most of Muslim-majority Indonesia, about 83.5% of Bali's population adheres to Balinese Hinduism, formed as a combination of existing local beliefs and Hindu influences from mainland Southeast Asia and South Asia. Minority religions include Islam (13.3%), Christianity (1.7%), and Buddhism (0.5%). These figures do not include immigrants from other parts of Indonesia.

 

Balinese Hinduism is an amalgam in which gods and demigods are worshipped together with Buddhist heroes, the spirits of ancestors, indigenous agricultural deities and sacred places. Religion as it is practised in Bali is a composite belief system that embraces not only theology, philosophy, and mythology, but ancestor worship, animism and magic. It pervades nearly every aspect of traditional life. Caste is observed, though less strictly than in India. With an estimated 20,000 puras (temples) and shrines, Bali is known as the "Island of a Thousand Puras", or "Island of the Gods". This is refer to Mahabarata story that behind Bali became island of god or "pulau dewata" in Indonesian language.

 

Balinese Hinduism has roots in Indian Hinduism and Buddhism, and adopted the animistic traditions of the indigenous people. This influence strengthened the belief that the gods and goddesses are present in all things. Every element of nature, therefore, possesses its own power, which reflects the power of the gods. A rock, tree, dagger, or woven cloth is a potential home for spirits whose energy can be directed for good or evil. Balinese Hinduism is deeply interwoven with art and ritual. Ritualizing states of self-control are a notable feature of religious expression among the people, who for this reason have become famous for their graceful and decorous behaviour.

 

Apart from the majority of Balinese Hindus, there also exist Chinese immigrants whose traditions have melded with that of the locals. As a result, these Sino-Balinese not only embrace their original religion, which is a mixture of Buddhism, Christianity, Taoism and Confucianism, but also find a way to harmonise it with the local traditions. Hence, it is not uncommon to find local Sino-Balinese during the local temple's odalan. Moreover, Balinese Hindu priests are invited to perform rites alongside a Chinese priest in the event of the death of a Sino-Balinese. Nevertheless, the Sino-Balinese claim to embrace Buddhism for administrative purposes, such as their Identity Cards.

 

LANGUAGE

Balinese and Indonesian are the most widely spoken languages in Bali, and the vast majority of Balinese people are bilingual or trilingual. The most common spoken language around the tourist areas is Indonesian, as many people in the tourist sector are not solely Balinese, but migrants from Java, Lombok, Sumatra, and other parts of Indonesia. There are several indigenous Balinese languages, but most Balinese can also use the most widely spoken option: modern common Balinese. The usage of different Balinese languages was traditionally determined by the Balinese caste system and by clan membership, but this tradition is diminishing. Kawi and Sanskrit are also commonly used by some Hindu priests in Bali, for Hinduism literature was mostly written in Sanskrit.

 

English and Chinese are the next most common languages (and the primary foreign languages) of many Balinese, owing to the requirements of the tourism industry, as well as the English-speaking community and huge Chinese-Indonesian population. Other foreign languages, such as Japanese, Korean, French, Russian or German are often used in multilingual signs for foreign tourists.

 

CULTURE

Bali is renowned for its diverse and sophisticated art forms, such as painting, sculpture, woodcarving, handcrafts, and performing arts. Balinese cuisine is also distinctive. Balinese percussion orchestra music, known as gamelan, is highly developed and varied. Balinese performing arts often portray stories from Hindu epics such as the Ramayana but with heavy Balinese influence. Famous Balinese dances include pendet, legong, baris, topeng, barong, gong keybar, and kecak (the monkey dance). Bali boasts one of the most diverse and innovative performing arts cultures in the world, with paid performances at thousands of temple festivals, private ceremonies, or public shows.

 

The Hindu New Year, Nyepi, is celebrated in the spring by a day of silence. On this day everyone stays at home and tourists are encouraged to remain in their hotels. On the day before New Year, large and colourful sculptures of ogoh-ogoh monsters are paraded and finally burned in the evening to drive away evil spirits. Other festivals throughout the year are specified by the Balinese pawukon calendrical system.

 

Celebrations are held for many occasions such as a tooth-filing (coming-of-age ritual), cremation or odalan (temple festival). One of the most important concepts that Balinese ceremonies have in common is that of désa kala patra, which refers to how ritual performances must be appropriate in both the specific and general social context. Many of the ceremonial art forms such as wayang kulit and topeng are highly improvisatory, providing flexibility for the performer to adapt the performance to the current situation. Many celebrations call for a loud, boisterous atmosphere with lots of activity and the resulting aesthetic, ramé, is distinctively Balinese. Often two or more gamelan ensembles will be performing well within earshot, and sometimes compete with each other to be heard. Likewise, the audience members talk amongst themselves, get up and walk around, or even cheer on the performance, which adds to the many layers of activity and the liveliness typical of ramé.

 

Kaja and kelod are the Balinese equivalents of North and South, which refer to ones orientation between the island's largest mountain Gunung Agung (kaja), and the sea (kelod). In addition to spatial orientation, kaja and kelod have the connotation of good and evil; gods and ancestors are believed to live on the mountain whereas demons live in the sea. Buildings such as temples and residential homes are spatially oriented by having the most sacred spaces closest to the mountain and the unclean places nearest to the sea.

 

Most temples have an inner courtyard and an outer courtyard which are arranged with the inner courtyard furthest kaja. These spaces serve as performance venues since most Balinese rituals are accompanied by any combination of music, dance and drama. The performances that take place in the inner courtyard are classified as wali, the most sacred rituals which are offerings exclusively for the gods, while the outer courtyard is where bebali ceremonies are held, which are intended for gods and people. Lastly, performances meant solely for the entertainment of humans take place outside the walls of the temple and are called bali-balihan. This three-tiered system of classification was standardised in 1971 by a committee of Balinese officials and artists to better protect the sanctity of the oldest and most sacred Balinese rituals from being performed for a paying audience.

 

Tourism, Bali's chief industry, has provided the island with a foreign audience that is eager to pay for entertainment, thus creating new performance opportunities and more demand for performers. The impact of tourism is controversial since before it became integrated into the economy, the Balinese performing arts did not exist as a capitalist venture, and were not performed for entertainment outside of their respective ritual context. Since the 1930s sacred rituals such as the barong dance have been performed both in their original contexts, as well as exclusively for paying tourists. This has led to new versions of many of these performances which have developed according to the preferences of foreign audiences; some villages have a barong mask specifically for non-ritual performances as well as an older mask which is only used for sacred performances.

 

Balinese society continues to revolve around each family's ancestral village, to which the cycle of life and religion is closely tied. Coercive aspects of traditional society, such as customary law sanctions imposed by traditional authorities such as village councils (including "kasepekang", or shunning) have risen in importance as a consequence of the democratisation and decentralisation of Indonesia since 1998.

 

WIKIPEDIA

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Remembrance Sunday

 

In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.

 

Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Wreaths of remembrance poppies are laid on the memorials and two minutes’ silence is observed at 11 a.m.

 

The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by Queen Elizabeth II, principal members of the Royal Family normally including the Duke of Edinburgh, the Prince of Wales, the Duke of Cambridge, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups. Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade to begin and end the silence, followed by Royal Marines buglers sounding Last Post.

 

The parade consists mainly of an extensive march past, with military bands playing music following the list of the Traditional Music of Remembrance.

 

Other members of the British Royal Family watch from the balcony of the Foreign and Commonwealth Office.

 

After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past.

 

From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.

 

Each year, the programme of music at the National Ceremony remains the same, following a programme finalised in 1930:

 

Rule, Britannia! by Thomas Arne

Heart of Oak by William Boyce

The Minstrel Boy by Thomas Moore

Men of Harlech

The Skye Boat Song

Isle of Beauty by Thomas Haynes Bayly

David of the White Rock

Oft in the Stilly Night by John Stevenson

Flowers of the Forest

Nimrod from the Enigma Variations by Edward Elgar

Dido's lament by Henry Purcell

O Valiant Hearts by Charles Harris

Solemn Melody by Walford Davies

Last Post – a bugle call

Beethoven's Funeral March No. 1, by Johann Heinrich Walch

O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft

Reveille – a bugle call

God Save The Queen

Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.

  

Cenotaph Ceremony and March Past - 10 November 2013 Order of March and Ticket Allocation

 

Column D [Lead Column]

 

Marker NumberDetachmentNo of marchers

 

1War Widows Association 126

2British Gurkha Welfare Society 78

3West Indian Association of Service Personnel 18

4Trucial Oman Scouts Association 18

5Bond Van Wapenbroeders 26

6Polish Ex-Combatants Association in Great Britain Trust Fund 40

7Canadian Veterans Association 10

9Hong Kong Ex-Servicemen's Association (UK Branch) 24

10Hong Kong Military Service Corps 18

11Foreign Legion Association 24

12Not Forgotten Association 54

13The Royal British Legion 348

14The Royal British Legion Poppy Factory 6 New

15The Royal British Legion Scotland 26

16Ulster Defence Regiment72

18Northern Ireland Veterans' Association 42

19Irish United Nations Veterans Association 12

20ONET UK 10

21St Helena Government UK 24

22Commando Veterans Association 30

23South Atlantic Medal Association 196

24SSAFA Forces Help 66

25First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 12

26Association of Jewish Ex-Servicemen & Women 48

27British Nuclear Test Veterans Association 48

28British Limbless Ex-Service Men's Association 48

29British Ex-Services Wheelchair Sports Association24

30Royal Hospital Chelsea 30

31Queen Alexandra's Hospital Home for Disabled Ex-Servicemen30

32The Royal Star & Garter Homes20

33Combat Stress48

34Walking With The Wounded14

Total 1,590

 

Column E

1Merchant Navy Association 150

2Royal Naval Association 160

3Royal Marines Association 198

4Aircraft Handlers Association36

5Telegraphist Air Gunners Association12

6Aircrewmans Association30

7Cloud Observers Association10

8Fleet Air Arm Armourers Association36

9Fleet Air Arm Association30

10Fleet Air Arm Bucaneer Association24

11Fleet Air Arm Field Gun Association24

12Fleet Air Arm Junglie Association18

13Fleet Air Arm Officers Association40

14Fleet Air Arm Safety Equipment & Survival Association18

15Sea Harrier Association24

16Flower Class Corvette Association18

17LST & Landing Craft Association10

18HMS Andromeda Association18

19HMS Bulwark, Albion & Centaur Association22

20HMS Cumberland Association18

21HMS Ganges Association36

22HMS Glasgow Association30

23HMS St Vincent Association36

24HMS Tiger Association20

25Algerines Association25

26Ton Class Association30

27Type 42 Association35 New

28Queen Alexandra's Royal Naval Nursing Service35

29VAD RN Association18

30Association of WRENS90

31Royal Fleet Auxiliary Association10

32Royal Naval Communications Association30

33Royal Naval Medical Branch Ratings & Sick Berth Staff Association 6

34Royal Naval Benevolent Trust18

35Royal Navy School of Physical Training24

36Russian Convoy Club30

37Yangtze Incident Association24

38Special Boat Service Association 6

39Submariners Association30

40Association of Royal Yachtsmen24

41Broadsword Association36

Total 1,489

 

Column F

1British Korean Veterans Association 500

2National Malaya & Borneo Veterans Association98

3Normandy Veterans Association 6

4National Service Veterans Alliance 150

5Italy Star Association48

6Monte Cassino Society20

7Gallantry Medallists League36

8National Pigeon War Service30

9National Gulf Veterans & Families Association30

10Fellowship of the Services 150

11Burma Star Association50

12Far East Prisoners of War 8

14Memorable Order of Tin Hats36

15Suez Veterans Association50

16Aden Veterans Association84

171st Army Association36

18Showmens' Guild of Great Britain30

19Queen's Bodyguard of The Yeoman of The Guard18

20Popski's Private Army 4

21Pen and Sword Club18

22Black and White Club18 New

Total 1,420

 

Column A

2Royal Northumberland Fusiliers48

3The Duke of Lancaster's Regimental Association30

4Green Howards Association44

6Cheshire Regiment Association24

7Sherwood Foresters & Worcestershire Regiment36

8Mercian Regiment Association30

9Rifles Regimental Association48

10The Rifles & Royal Gloucestershire, Berkshire & Wiltshire Regimental Association

30

11Royal Irish Regiment Association12

12Durham Light Infantry Association60

13King's Royal Rifle Corps Association60

14Light Infantry Association48 New

151LI Association36 New

16Royal Green Jackets Association 198

17Parachute Regimental Association 174

18The Royal Regiment of Scotland Association18 New

19Royal Scots Regimental Association40

20King's Own Scottish Borderers50

21Black Watch Association45

22Gordon Highlanders Association60

23Argyll & Sutherland Highlanders Regimental Association 6

24The Cameronians (Scottish Rifles)24 New

25Grenadier Guards Association48

26Coldstream Guards Association48

27Scots Guards Association40

28Guards Parachute Association36

294 Company Association (Parachute Regiment)24

30Princess of Wales's Royal Regiment72

32Royal East Kent Regiment (The Buffs) Past & Present Association30

33Royal Sussex Regimental Association12

34Royal Hampshire Regiment Comrades Association12

Total 1,443

 

Column B

 

1Blind Veterans UK 198

2Royal Scots Dragoon Guards30

3Royal Dragoon Guards78

4Queen's Royal Hussars (The Queen's Own & Royal Irish)12

5Kings Royal Hussars Regimental Association96

6The 16/5th Queen's Royal Lancers36 New

7Gurkha Brigade Association36

8JLR RAC Old Boys' Association30

943rd Reconnaissance Regiment Old Comrades Association 6

10Army Dog Unit Northern Ireland Association48

11North Irish Horse & Irish Regiments Old Comrades Association78

12Association of Ammunition Technicians36

13Beachley Old Boys Association36

14Arborfield Old Boys Association18

15Women's Royal Army Corps Association 120

16656 Squadron Association72

17Home Guard Association12

183rd Regiment Royal Horse Artillery Association60

19Royal Artillery Association18

20Royal Engineers Association30

21Royal Engineers Bomb Disposal Association65

22Airborne Engineers Association24

23Mill Hill (Postal & Courier Services) Veterans' Association30 New

24Royal Signals Association48

25Army Air Corps Association42

26Royal Army Service Corps & Royal Corps of Transport Association40

27RAOC Association18

28Army Catering Corps Association48

29Royal Pioneer Corps Association54

30Reconnaissance Corps18

31Royal Army Medical Corps Association36

32Royal Electrical & Mechanical Engineers Association48

33Royal Military Police Association 100

34The RAEC and ETS Branch Association 6

35Royal Army Pay Corps Regimental Association36

36Royal Army Veterinary Corps & Royal Army Dental Corps18

37Intelligence Corps Association30

38Royal Army Physical Training Corps24

39Queen Alexandra's Royal Army Nursing Corps Association48

Total 1,783

 

Column C

 

1Royal Air Forces Association 125

2Royal Air Force Regiment Association 300

3Royal Air Forces Ex-Prisoner's of War Association20

4 Federation of Royal Air Force Apprentice & Boy Entrant Associations 150

5Royal Air Force Air Loadmasters Association24

6Royal Air Force Police Association90

7Princess Mary's Royal Air Force Nursing Service Association40

8Bomber Command Association20

9Royal Observer Corps Association80

10National Service (Royal Air Force) Association42

11RAFLING Association24

126 Squadron (Royal Air Force) Association18

137 Squadron Association30

14RAF Habbaniya Association30

15Royal Air Force & Defence Fire Services Association30

16Air Sea Rescue & Marine Craft Sections Club12

17Royal Air Force Mountain Rescue Association30

18Royal Air Force Butterworth & Penang Association 6

19Royal Air Force Yatesbury Association15

20Royal Air Force Airfield Construction Branch Association12

21Women's Auxiliary Air Force12

22Blenheim Society18

23Coastal Command & Maritime Air Association24

Total 1,152

 

Column M

 

1Transport For London48

2First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps)24

3Munitions Workers Association18

4Children of the Far East Prisoners of War60

5Evacuees Reunion Association48

6TOC H12

7Salvation Army36

8NAAFI12

10Civil Defence Association10

11British Resistance Movement (Coleshill Auxiliary Research Team)12 New

12National Association of Retired Police Officers36

13Metropolitan Special Constabulary36

14London Ambulance Service NHS Trust36

15London Ambulance Service Retirement Association18

16St John Ambulance36

17St Andrew's Ambulance Association 6

18Firefighters Memorial Trust24

19Royal Ulster Constabulary (GC) Association36

20Ulster Special Constabulary Association30

21Commonwealth War Graves Commission12

22Daniel's Trust36

23Civilians Representing Families85

24Royal Mail Group Ltd24

25Royal Society for the Prevention of Cruelty to Animals24

26The Blue Cross18

27PDSA24

28HM Ships Glorious Ardent & ACASTA Association24

29Old Cryptians' Club12

30Fighting G Club18

31Malayan Volunteers Group12

32Gallipoli Association18

33Ministry of Defence30

34RBL Non Ex-Service Members 123

35Union Jack Club12

36Western Front Association11

37Shot at Dawn Pardons Campaign18

38Royal Antediluvian Order of Buffaloes24

39National Association of Round Tables24

40Lions Club International24

41Rotary International24

4241 Club 6 New

43Equity12

44Romany & Traveller Society18

45Sea Cadet Corps30

46Combined Cadet Force30

47Army Cadet Force30

48Air Training Corps30

49Scout Association30

50Girlguiding London & South East England30

51Boys Brigade30

52Girls Brigade England & Wales30

53Church Lads & Church Girls Brigade30

54Metropolitan Police Volunteer Police Cadets18

55St John Ambulance Cadets18

56British Red Cross12 New

Total 1,489

 

Newindicates first time participation in 2013.

 

Cenotaph Ceremony & March Past - 10 November 2013 Summary of Contingent Composition

Column A1,443

Column B1,783

Column C1,152

Column D1,590

Column E1,489

Column F1,420

Sub-total8,877

Column M1,489

Total 10,366

  

News report on 10 November 2013

 

Remembrance Sunday 2013: The Queen leads nation in honouring fallen heroes

 

Her Majesty laid the first wreath at the Cenotaph on Whitehall as the UK fell silent at 11am in tribute to those who lost their lives in conflict

 

The Queen was joined by Prince Philip and other members of the Royal Family as she led the nation in honouring members of the Armed Forces killed in conflict.

 

The monarch laid the first wreath at the Cenotaph on Whitehall to commemorate all those who have made the ultimate sacrifice in the decades since the First World War, bowing her head after paying her respects.

 

As Remembrance Sunday services took place around the UK to remember our war dead, the royals, politicians, military leaders, veterans and serving personnel laid wreaths of poppies at the monument.

 

Prince Harry was laying the wreath on behalf of his father Prince Charles, who is currently abroad on an official tour of India with the Duchess of Cornwall, and was marking the occasion there.

 

Kate Middleton, who dressed in a navy, military-style coat, watched from a balcony with Sophie, Countess of Wessex and Princess Anne's husband, Vice Admiral Timothy Laurence.

 

Troops in Afghanistan were joined by the Duke of York, who laid a wreath during a service held at Camp Bastion in Helmand Province to mark Remembrance Sunday.

 

Defence Secretary Philip Hammond also flew to Afghanistan last night to join servicemen and women.

 

Millions across the UK fell silent in tribute to those lost in war, joining the crowds gathered in central London who stood in a moment of quiet contemplation as Big Ben struck 11am.

 

During the two-minute silence, only the distant sounds of traffic and the rustling of leaves could be heard, despite the fact that police said Whitehall was at capacity.

 

The beginning and end of the silence was marked with the firing of a round by the King's Troop Royal Horse Artillery, using a 13-pounder First World War gun.

 

In cold but bright weather, the royals and dignitaries then laid their wreaths at the Cenotaph.

 

Prime Minister David Cameron was first after the royals to do so, followed by Deputy Prime Minister Nick Clegg and Labour leader Ed Miliband.

 

Former prime ministers Sir John Major, Tony Blair and Gordon Brown, and London Mayor Boris Johnson also attended the ceremony.

 

The Duchess of Cambridge was accompanied on the Foreign Office balcony by the Countess of Wessex and Vice Admiral Tim Laurence.

 

The Duke of Edinburgh, who joined the Royal Navy in 1939, wore the uniform of an Admiral of the Fleet for the ceremony. Prince Harry, who has undertaken two tours of duty in Afghanistan, wore the uniform of a Captain in the Household Cavalry. His brother William left operational service recently after more than seven years in the forces. He wore the uniform of Royal Air Force Flight Lieutenant.

 

Following the wreath-laying, the Bishop of London the Right Reverend Richard Chartres conducted a short service in his role as Dean of HM Chapels Royal.

 

More than 10,000 veterans and civilians then marched past the Cenotaph to pay their respects to their departed comrades, led this year by members of the War Widows Association, wearing black coats and red scarves.

 

They were all warmly applauded as they paraded past, some veterans in wheelchairs and motorised scooters as they marked the loss of their comrades.

 

There was a large contingent of veterans from the Korean War, the armistice of which was 60 years ago.

 

The 70th anniversaries of the Battle of the Atlantic and the Dambusters' Raid were also marked this year.

 

Video interview

01. About Fairytale Fashion

02. Projects

03. Public Collaboration + Feedback

 

SML Simulcast

+ www.facebook.com/video/video.php?v=185614643034

+ www.flickr.com/photos/seeminglee/4045200018

+ www.vimeo.com/7262853

+ www.youtube.com/watch?v=pApqn1fjSkk

 

Fairytale Fashion

 

Diana Eng: As a fashion designer who works with science and technology, I've learned about some really amazing things. I've had some great experiences as a designer: sitting front row at fashion week, working at various fashion companies, researching at the University of Bath Mechanical Engineering Dept., being a designer on Project Runway, working in Victoriai's Secret Research and Development department, and co-founding NYC Resistor hacker group. When I was a little girl, I wish that my friends and I knew about some of the things I know today. We would have loved to play with them. Dress-up with super sparkling LED's. Imagining worlds made of deployable structures. I want to share all of the neat things I've learned, because no matter what your age, science and technology are always fun to play with.

 

You may not be able to sew or solder or draft a pattern or program a microcontroller. But that's okay because Fairytale Fashion is about imagining the possibilities. I will be trying my best to make them happen.

 

Fairytale Fashion is produced with the support of Eyebeam.

 

fairytalefashion.org

  

Diana Eng

 

Resident, Eyebeam Art + Technology Center

 

Diana Eng is a fashion designer who specializes in technology, math, and science. Her designs range from inflatable clothing to fashions inspired by the mechanical engineering of biomimetics. In 2005, she was a designer on Season Two of the Emmy nominated hit TV show, Project Runway. She won Yahoo Hack Day in 2006 along with her two-team mates for designing and creating a blogging purse in less than 24 hours. She has worked as an assistant designer in research and development at Victoria’s Secret. She is the author of Fashion Geek: Clothes, Accessories, Tech. Her work has been featured in exhibits both in the U.S. and internationally around the globe, and has graced the pages of such publications as Women’s Wear Daily, Wired, Craft Magazine, and the cover of ID Magazine. Diana currently designs in the NYC fashion industry and is a founding member of Brooklyn based hacker group NYC Resistor.

 

www.dianaeng.com/

eyebeam.org/people/diana-eng

  

Eyebeam Open Studios: Fall 2009

 

eyebeam.org/events/open-studios-fall-2009

 

Eyebeam is pleased to host Open Studios for its 2009 Senior Fellows, Resident Artists, and Student Residents at Eyebeam’s state-of-the-art design, research, and fabrication studio; showcasing video performance, wearable technologies, code and humor, party technology, and sustainablity design.

 

///////////////

 

Eyebeam is the leading not-for-profit art and technology center in the United States.

 

Founded in 1996 and incorporated in 1997, Eyebeam was conceived as a non-profit art and technology center dedicated to exposing broad and diverse audiences to new technologies and media arts, while simultaneously establishing and demonstrating new media as a significant genre of cultural production.

 

Since then, Eyebeam has supported more than 130 fellowships and residencies for artists and creative technologists; we've run an active education program for youth, artists' professional development and community outreach; and have mounted an extensive series of public programs, over recent years approximately 4 exhibitions and 40 workshops, performances and events annually.

 

Today, Eyebeam offers residencies and fellowships for artists and technologists working in a wide range of media. At any given time, there are up to 20 resident artists and fellows onsite at Eyebeam's 15,000-square foot Chelsea offices and Labs, developing new projects and creating work for open dissemination through online, primarily open-source, publication as well as a robust calendar of public programming that includes free exhibitions, lectures and panels, participatory workshops, live performances and educational series.

 

eyebeam.org

Last weekend I not only tested the ThrillHill XC fully from Rose but I also took all 3 of my current camera systems with me for a little shoot out. Since a) I’m currently ill and so real training was out of the question and b) the testing took place at the photogenic industrial heritage site of the former coal mine „Zeche Ewald“ and c) I wanted to remind me how much I liked to photograph with the sweet Olympus O-MD E-M5 (the original one) #MFT camera and with some manual lenses on my Sony Alpha system. Namely the modern Zeiss Loxia 21 mm (you may have seen the silhouette of the ThrillHill in my last post which was shot with it) and the vintage Olympus E.Zuiko Auto-T 1:3.5 135 mm. Result: all three cameras (the third one beeing my Sony RX100) are very capable and produce lovely RAW files to work with. Even the „only“ 16 MPix of the E-M5 are more than comparable to the 21 MPix of the Sonys, because those MFT Lenses surely are as sharp as they come and this already from their opening f-stop. Dang - I just hope the newly announced O-MD E-M5 mk III (due at November, 17th) will arrive at somewhat acceptable street prices soon since 1099 Euro (after the instant rebate) are still too overpriced for it. Would love to take one with me for the Atlas Mountain Race.

 

This shot is from the Sony RX100 and shows the main headframe of the Zeche Ewald in Herten.

 

--

 

Letztes Wochenende habe ich nicht nur das ThrillHill XC Fully von Rose getestet sondern hatte auch alle meine 3 aktuellen Kamera-Systeme für einen kleinen Shoot out dabei. Da ich a) gerade krank bin und sowieso nicht trainieren kann und b) das Rose Test Event an der fotogenen Halde Hoheward und Zeche Ewald stattfand und ich mich c) erinnern wollte, wie sehr ich das Fotografieren mit meiner tollen Olympus O-MD E-M5 (der Originalen) Micro Four Thirds mag und ebenso das Fotografieren mit diversen manuellen Objektiven an meinem Sony Alpha System. Namentlich das moderne Zeiss Loxia 21 mm (ihr habt vielleicht die Silhouette des ThrillHill einige Fotos früher gesehen, welche damit aufgenommen wurde) und das Altglas Objektiv Olympus E.Zuiko Auto-T 1:3.5 135 mm.

 

Ergebnis: Alle drei Systeme (das dritte: meine Sony RX100) sind überaus fähig und produzieren wunderbares RAW-Fotomaterial mit dem es eine Freude ist, zu arbeiten (Mach Dinger - sonst hätte ich sie auch gar nicht in meinem Besitz. ;-)). Sogar die _nur_ 16 MPixel der E-M5 sind mehr als vergleichbar zu den 21 MPixeln der Sonys, da diese MFT Objektive so scharf sind wie es nur geht und dies schon von Offenblende an.

 

Verdammt - bleibt zu hoffen das die neu angekündigte O-MD E-M5 mk III (soll ab 17. November in den Läden sein) schnell auf Straßenpreis-Niveau fällt. Denn 1099 Euro (nach Abzug des gerade beworbenen Sofort-Rabatts) ist immer noch zu teuer im Vergleich. Würde liebend gerne eine mit zum Atlas Mountain Race nehmen.

 

Diese Aufnahme ist von der Sony RX100. Es zeigt den Förderturm der Zeche Ewald in Herten.

Church of the Immaculate Conception.

The central church in Antibes was first built in the 11th century with stones used from earlier Roman structures. Its current façade was constructed in the 18th century and blends Latin classical symmetry and religious fantasy. The interior houses some impressive pieces such as a Baroque altarpiece and life-sized wooden carving of Christ's death from 1447.

 

Saracen Towers in Antibes

 

The tower near the cathedral housing the bells , 40 meters high

 

Located on the town walls of Antibes, the towers "said Saracen" which dates back to the eleventh and early twelfth century, had a protective role for the city of Antibes.

Indeed the devastating Saracen invasions forced the city to protect themselves.

One of the towers; next to the cathedral measures 40 meters high and houses the cathedral bells said.

Her neighbor is integrated into the Picasso Museum overlooking the waterfront.

To access either pass by the old city and the Provencal market or Promenade Admiral de Grasse, and mounted the Souchère Dor (near the cathedral).

 

The Museum Picasso

 

formerly the Château Grimaldi at Antibes, is built upon the foundations of the ancient Greek town of Antipolis. Antibes is a resort town in the Alpes-Maritimes department in southeastern France, on the Mediterranean Sea.

 

History

In 1608 it became a stronghold of the Grimaldi family and has borne their name ever since. In 1702 it became the town hall of Antibes.

 

From 1925 the chateau was known as the Grimaldi Museum. In 1946 it was the home for six months of the artist Pablo Picasso. Today the museum is known as the Picasso Museum, the first museum in the world to be dedicated to the artist.

 

Picasso himself donated works to the museum, most notably his paintings "The Goat" and "La Joie de Vivre". In 1990 Jacqueline Picasso bequested many works by Picasso to the museum. These included 4 paintings, 10 drawings, 2 ceramics and 6 etchings. These are displayed at the Château in addition to the 3 works on paper, 60 etchings and 6 carpets by Pablo Picasso which the museum collected between 1952 and 2001. Today the collection totals 245 works by Picasso.

 

Periods

 

Blue (1901â1904)Rose (1904â1906)African (1907â1909)Cubism (1910â1919)

Major works

 

with a Dove in hell (1901)The Blue Room (1901)Femme aux Bras Croisés (1902)The Old Guitarist (1903)La Vie (1903)Portrait of Angel Fernandez de Soto (1903)Portrait of Suzanne Bloch (1904)The Actor (1904)Family of Saltimbanques (1905)Garçon à la pipe (1905)Les Noces de Pierrette (1905)Boy Leading a Horse (1906)Les Demoiselles d'Avignon (1907)Le pigeon aux petits pois (1911)Bottle, Glass, Fork (1912)Three Musicians (1921)Reading the Letter (c.1921)The Three Dancers (1925)Vollard Suite (1930-37)La Lecture (1932)Le Rêve (1932)Nude, Green Leaves and Bust (1932)Nude in a Black Armchair (1932)Jeune Fille Endormie (1935)Guernica (1937)The Dream and Lie of Franco (1937)Woman in Hat and Fur Collar (1937)The Weeping Woman (1937)Maya with Doll (1938)Dora Maar au Chat (1941)Bull's Head (1942)The Charnel House(c.1944-48)Tete de femme (Dora Maar) (1950s)Baboon and Young (1951)Massacre in Korea (1951)Sylvette (1954)Les Femmes d'Alger series (1955)Don Quixote (1955)Las Meninas (1957)Jacqueline (1961)Chicago Picasso (1967)

 

Partners

 

Fernande Olivier (1904 to 1911)Eva Gouel (1912 to her death in 1915)Olga Khokhlova (married 1918, to her death in 1955, mother of Paulo)Marie-Thérèse Walter (1927 to 1935, mother of Maya)Dora Maar (1936 to 1944)Françoise Gilot (1944 to 1953, mother of Claude and Paloma)Geneviève Laporte (during the 1950s)Jacqueline Roque (married 1961 to Picasso's death

1973)

 

Colleagues and friends

 

Carlos Casagemas Marc Chagall Georges Braque Julio Gonzalez Max Jacob

Henri Matisse Jaime Sabartès

 

Museums

 

Musée Picasso (Antibes) Museu Picasso (Barcelona) Musée Picasso (Paris) Museo Picasso Málaga (Malaga) Museo Casa Natal (Malaga)

 

Movies

Van Renoir tot Picasso (1948)Visit to Picasso (1949)Guernica (1950)Picasso (1955)The Mystery of Picasso (1956)The Adventures of Picasso (1978)Surviving Picasso (1996)Picasso: Magic, Sex & Death (2001)

 

sculptures by Germaine Richier and Joan Miro.

 

1946 Germaine Richier La Forêt, x 29 x 15 cm, musée Picasso (Antibes)

1948 Germaine Richier la feuille

1946 Germaine Richier la vierge folle

1955 Germaine Richier Le Grain

Part of a new display going up in our junior high library. I need to get a display up quickly and found inspiration on Flicker! Thanks so much, Flickries … Flickrers ... uh, Flickrites. Whatever Flickr users are called, thanks.

Current Travel Time sign on Interstate 74 West & Interstate 465 South

The Missal of Eberhard von Greiffenklau is a masterpiece of Dutch manuscript painting. It was originally produced in the second quarter of the fifteenth century for von Greiffenklau, prebendary of Utrecht from 1446. The manuscript features work by the Masters of Zweder van Culemborg, active in the Utrecht area between 1420 and 1440, so-named after the Bishop of Utrecht 1425-33 for whom they produced a magnificent Missal in the late 1420s (now Bressanone, Bibl. del Seminario Maggiore). This Missal also features work by the celebrated Master of Catherine of Cleves, linking it to possibly the finest Dutch illuminated manuscript ever made; the Hours of Catherine of Cleves of c.1440 (Morgan Library & Museum, M.917 & M.945). This extremely elaborate Missal is illuminated with one full-page miniature, 52 column miniatures and 68 historiated initials throughout the manuscript, with the Temporal and Sanctoral sections being particularly richly decorated. In the late 15th century, a selection of prayers and sequences were added to the end of the manuscript in Germany, probably Mainz, and the volume was subsequently rebound with its current brown calf over boards, blind, rebacked binding either at that time or in the early 16th century.

 

To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.

 

Sacher cake

180 years is the Sachertorte old. It belongs so inextricably to Vienna as St. Stephen's Cathedral and the Vienna Boys' Choir. The chocolate cake with apricot jam and chocolate icing is probably the most famous cake in the world and in Austria a national institution. The secret of its pleasant taste lies in the simplicity of its composition and the perfect proportions of its ingredients. The original recipe by the Hotel Sacher is kept like a state secret. Currently, every year are produced around 300,000 original Sacher cakes by the Hotel Sacher. And because this is partly performed by hand, for this 21 pastry chefs and 25 packers are required. According to Adam Riese, representing about 40 pies per day and confectioner. The consumption of apricot jam alone lies by 70 tons per year.

The history of the Sacher Torte began in 1832 when Prince Metternich for the wedding of a friend of his, a painter, ordered his court kitchen to create a special dessert for his celebrity guests. "But that he did not bring shame on me, tonight!" the prince is supposed to have said to his head cook. Because this one but became ill (some sources say that he had shirked his responsibility), the last person in charge remained the 16-year-old pastry apprentice Franz Sacher (1816-1907).

So Franz Sacher invented the forerunner of future Sachertorte. Both the prince and his guests were wowed by the result. As trained cook, Franz Sacher after a few years of professional experience made himself independent and worked for the time being in Bratislava and then for a time on Danube ships between Vienna and Budapest. In 1848, he returned to Vienna and opened here a deli. Soon the chocolate cake of Franz Sacher became a bestseller.

Really famous became the Sachertorte only by Sacher's son Eduard Sacher (1843-1892) who during his training at the kuk Court Sugar Bakery Demel completed the indivual preparation of the pie in the form as we known it today. The Sachertorte was initially offered as an Original Sacher-Torte at Demel and later also in the by Eduard Sacher in the year 1876 founded Hotel. Decisive for the success of the hotel was Anna Sacher (1859-1930), the widow of Eduard Sacher, an energetic woman who not only smoked cigars but also knew how to inspire Vienna's "High Society" for herself and her hotel.

After the death of Anna Sacher and the bankruptcy of the hotel in 1934, the latter was sold and Eduard's son bearer of the same forename remained only the recipe of the Original Sacher-Torte, which he transferred to the Patisserie Demel.

Sachertorte

1938 saw the first disagreement with the new owners of the hotel who introduced the street sale of Sacher-Torte and had registered the designation of "Original Sacher-Torte" as a trademark. Thereupon, flared up between the pastry shop Demel and the Hotel Sacher a dispute over the right to the name.

In the decades ongoing lawsuits, also the authenticity of the individual preparation was a central point, namely the question whether the mandatory layer of apricot jam only should be spread under the chocolate icing (standpoint of Patisserie Demel) or if there had to be a second one in the middle of the cake (point of view of Hotel Sacher), and whether margarine should be mixed.

The famous journalist and writer Friedrich Torberg, who was a regular guest both in Demel as well at the Hotel Sacher, testified in court that the Sachertorte during the lifetime of Anna Sacher certainly not had a jam layer in the middle.

The legal wrangling extended through all instances. In 1963, finally, an agreement was reached out of court, as the Supreme Court Solomon-like differentiated between "real" and "original-cake": The Sacher Torte of Hotel Sacher from then on is allowed to display a round seal with the label "Original Sacher-Torte" while Demel a triangular seal "Eduard-Sacher-Torte" shows. Both Sacher cakes differ mainly by their jam layers. The Hotel Sacher-variant has two jam layers below the chocolate coating and in the center of the pie while the Demel version has only a jam layer below the chocolate coating.

Preparation

But Viennese people can be very rebellious when the authority wants to dictate them something. They have taken sides and vote with their feet by going to "Demel". Their Sacher-Torte is already referred to as the "real Sacher-Torte" in the vernacular.

The individual preparation of the "Original Sacher-Torte" is held by Hotel Sacher strictly under wraps. All the hotel's pastry chefs have signed that they do not pass on the recipe and are also not entitled to use it further on if they were to leave the company once. They assume liability. The products which are used to prepare the cake are created exclusively for the Hotel Sacher. The secret of the Sachertorte is not so much stuck in the ingredients but in the chocolate glaze, consisting of three special types of chocolate which are produced by various manufacturers especially for the Hotel Sacher, the exact mixing ratio being known only by Sacher-confectioners.

The fact that this recipe for success has found imitators, was to be expected. Everywhere in the world, is a chocolate cake that has been coated with one or more layers of apricot jam and covered with chocolate, called "Sachertorte". In Austria, but the lawmakers are more accurate. The term "Original Sacher-Torte" is a registered trademark that may be used exclusively by the Vienna Hotel Sacher. The term "Sachertorte" alone, but has now become a generic term which may be used for products which are produced according to the laid down in the Austrian Food Codex specifications.

 

Sachertorte

180 Jahre ist die Sachertorte alt. Sie gehört so untrennbar zu Wien wie der Stephansdom und die Wiener Sängerknaben. Die Schokoladentorte mit Marillenmarmelade und Schokoladenglasur ist vermutlich die berühm-tes-te Torte der Welt und in Österreich eine nationale Institution. Das Ge-heimnis ihres Wohlgeschmacks liegt in der Einfachheit ihrer Komposition und den perfekten Verhältnissen ihrer Zu-ta-ten. Das Originalrezept wird vom Hotel Sacher streng geheim gehalten. Zurzeit werden vom Hotel Sacher jedes Jahr etwa 300.000 Original-Sachertorten hergestellt. Und weil dies teilweise in Handarbeit ge-schieht, werden dafür 21 Konditoren und 25 Verpacker benötigt. Laut Adam Riese entspricht dies etwa 40 Torten pro Tag und Konditor. Allein der Verbrauch an Marillenmarmelade liegt bei 70 Tonnen pro Jahr.

Die Geschichte der Sachertorte begann im Jahr 1832, als Fürst Metternich zur Hochzeit eines befreundeten Malers seine Hofküche beauftragte, für seine prominenten Gäste ein besonderes Dessert zu erschaffen. "Dass er mir aber keine Schand’ macht, heut Abend!" soll der Fürst zu seinem Chefkoch gesagt haben. Weil dieser aber krank wurde (manche Quellen behaupten, er habe sich vor der Verantwortung gedrückt), blieb die Aufgabe am 16-jährigen Kon-ditorlehrling Franz Sacher (1816–1907) hängen.

Foto von David Monniaux (GNU-Lizenz für freie Dokumentation)

So erfand Franz Sacher die Vorläuferin der zukünftigen Sachertorte. Sowohl der Fürst als auch seine Gäste waren vom Ergebnis hingerissen. Als aus-ge-lern-ter Koch machte sich Franz Sacher nach einigen Jahren Berufserfahrung selb-ständig und arbeitete zu-nächst in Pressburg und dann eine Zeit lang auf Do-nau-schiffen zwischen Wien und Budapest. 1848 kehrte er zurück nach Wien und eröffnete hier einen Feinkostladen. Bald wurde die Schokoladetorte des Franz Sacher ein Verkaufsschlager.

Wirklich bekannt wurde die Sachertorte erst durch Sachers Sohn Eduard Sacher (1843–1892), der während seiner Ausbildung beim k.u.k. Hof-zu-cker-bäcker Demel die Rezeptur der Torte in ihrer heute bekannten Form vollendete. Die Sachertorte wurde zunächst als Original Sacher-Torte beim Demel und erst später auch im von Eduard 1876 gegründeten Hotel Sacher angeboten. Entscheidend für den Erfolg des Hotels war Anna Sacher (1859-1930), die Witwe von Eduard Sacher, eine energische Frau, die nicht nur Zigarre rauchte, sondern auch Wiens "High Society" für sich und ihr Hotel zu begeistern wusste.

Nach dem Tod von Anna Sacher und dem Kon-kurs des Hotels im Jahr 1934, wurde letzteres verkauft und Eduards gleich-na-mi-gem Sohn blieb nur noch das Rezept der Original Sacher-Torte, das er der Konditorei Demel übertrug.

Sachertorte

Auf den Pfeil in der Mitte klicken

1938 kam es zu ersten Meinungsverschiedenheiten mit den neuen Besitzern des Hotels, die den Straßenverkauf der Sacher-Torte einführten und die Be-zeich-nung "Original Sacher-Torte" als Markenzeichen eintragen ließen. Da-rauf-hin entbrannte zwischen der Konditorei Demel und dem Hotel Sacher ein Streit um das Recht auf diesen Namen.

In den jahrzehntelang anhaltenden Prozessen ging es auch um die Echtheit der Rezeptur, nämlich darum, ob die obligatorische Schicht Marillen-Mar-me-la-de nur unter die Schokoladenglasur (Standpunkt der Konditorei Demel) ge-hö-re, oder ob es eine zweite in der Mitte der Torte (Standpunkt des Hotel Sa-cher) geben müsse, und ob Margarine beigemischt werden dürfe.

Der berühmte Journalist und Schriftsteller Friedrich Torberg, der sowohl im Demel als auch im Hotel Sacher Stammgast war, bezeugte vor Gericht, dass zu Anna Sachers Lebzeiten die Sacher-Tor-te keinesfalls eine Marme-la-den-schicht in der Mitter gehabt habe.

Die gerichtlichen Auseinandersetzungen erstreckten sich durch alle Instanzen. 1963 einigte man sich schließlich außergerichtlich, als das oberste Gericht sa-lo-monisch zwischen "echter" und "Original"-Torte differenzierte: Die Sa-cher-tor-te vom Hotel Sacher [] darf von da an ein rundes Siegel mit der Auf-schrift "Original Sacher-Torte" führen, während der Demel [] ein dreieckiges Siegel mit der Aufschrift "Eduard-Sa-cher-Torte" führt. Die beiden Sachertorten unterscheiden sich vor allem durch ihre Marmeladenschichten. Die Hotel-Sa-cher-Variante weist zwei Mar-me-la-den-schich-ten auf, unterhalb der Kuvertüre und in der Mitte der Torte, während die Demel-Version nur eine Marme-la-den-schicht unterhalb der Kuvertüre aufweist.

Zubereitung

Auf den Pfeil in der Mitte klicken

Aber die Wiener können sehr widerspenstig sein, wenn die Obrigkeit ihnen etwas vorschreiben will. Sie haben Partei ergriffen und stimmen mit den Fü-ßen ab, indem sie zum "Demel" gehen. Deren Sacher-Torte wird im Volks-mund längst als die "Echte Sacher-Torte" bezeichnet.

Die Rezeptur der "Original Sacher-Torte" wird vom Hotel Sacher streng unter Verschluss gehalten. Alle Konditoren des Hotels haben unterschrieben, dass sie das Rezept nicht weitergeben und auch nicht weiter verwenden dürfen, falls sie den Betrieb einmal verlassen sollten. Sie haften dafür. Die Produkte, die zur Herstellung der Torte verwendet werden, werden exklusiv für das Hotel Sacher erstellt. Das Geheimnis der Sachertorte soll nicht so sehr in den Zutaten stecken, sondern in der Schokoladenglasur, die aus drei besonderen Schokoladensorten bestehen, die von unterschiedlichen Herstellern extra für das Hotel Sacher produziert werden, wobei das genaue Mischverhältnis nur den Sacher-Konditoren bekannt ist.

Dass dieses Erfolgsrezept Nachahmer gefunden hat, war zu erwarten. Überall auf der Welt wird eine Schokoladetorte, die in einer oder mehre-ren Schichten mit Marillen-Mar-me-la-de bestrichen und mit Schoko-la-de über-zo-gen worden ist, "Sachertorte" genannt. In Österreich nimmt es der Gesetz-ge-ber aber ge-nau-er. Die Bezeichnung "Ori-gi-nal Sacher-Torte" ist ein ge-schütztes Marken-zei-chen, das ausschließlich vom Wiener Hotel Sacher ver-wen-det werden darf. Der Begriff "Sachertorte" allein, ist ber mittlerweile ein Gattungsbegriff ge-worden, der für Produkte verwendet werden darf, die nach den im Öster-rei-chi-schen Lebensmittelkodex festgehaltenen Angaben hergestellt werden.

www.mein-oesterreich.info/essen-und-trinken/sachertorte.htm

 

4th FUTUROLOGICAL SYMPOSIUM ON FREE CULTURAL SPACES @ LIMINAL VILLAGE - BOOM 2014

 

"THE FESTIVAL SESSION"

 

The Futurological Symposium on Free Cultural Spaces provides an open platform of ideas and strategies striving to create an independently focused, internationally linked culture. Based on the principles of creativity, solidarity, awareness, and respect of nature, it is a forum for networking and for generating a fruitful dialogue between different projects, spaces, events and the people participating in them.

 

The first three sessions of the Symposium were organized by and held in the squatted countercultural village of Ruigoord, near Amsterdam, Holland ― for 40 years, Ruigoord has helped lead the European countercultural movement. This year Boom Festival has the honor of hosting the 4th Symposium session, and it is our intention to build a bridge between the more historical projects and the emerging festival culture, which we believe is one of the most successful current manifestations of free culture.

 

www.boomfestival.org/boom2014/program/liminal-village/4th...

 

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Boom 2014

Photo-Reports by Wolfgang Sterneck

 

A Reality called Boom - Rhythms @ Boom 2014 *

www.flickr.com/photos/sterneck/sets/72157646523564525

 

A Reality called Boom - Visions @ Boom 2014 *

www.flickr.com/photos/sterneck/sets/72157646103367017

 

A Reality called Boom - Spiral Dance @ Boom 2014 *

www.flickr.com/photos/sterneck/sets/72157646505988761

 

Wolfgang Sterneck:

In the Cracks of the World

Photo-Reports : www.flickr.com/sterneck/sets

Articles (german / english) : www.sterneck.net

 

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Boom-Festival

04.08.-11.08.2014

 

Boom-Festival

Idanha-a-Nova Lake - Portugal

www.boomfestival.org

 

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BOOM VISION

 

Boom is not only a festival, it is a state of mind. Inspired by the principles of Oneness, Peace, Creativity, Sustainability, Transcendence, Alternative Culture, Active Participation, Evolution and Love, it is a space where people from all over the world can converge to experience an alternative reality.

 

Boom is a festival dedicated to the Free Spirits from all over the world. It is the gathering of the global psychedelic tribe and of whoever feels the call to join in the celebrations!! Boom is a weeklong unpredictable and unforgettable adventure. It takes place, every two years, during August Full Moon, on the shores of a magnificent lake in the sunny Portuguese inland and every one is invited!

  

BOOM IS A MODEL OF ENVIRONMENTAL AWARENESS

 

An environmentally conscious event is a way to offer a concrete example that it is possible to live on this Planet in respect of Mother Earth and of one another. This is possible through a deep understanding of the cycles of life and humanity’s place within these cycles. Permaculture is a brilliant example of how such understanding can be turned into practice.

 

Boom’s pioneering Environmental Program applies the principles of Permaculture to every single aspect of the Festival production. Moreover Boom widely promotes knowledge and practices of sustainability through lectures, workshops and… practical example!

 

100% compost toilets (still to this day the only large event in the world to reach this result!); 100% on-site water treatment facilities, off-the-grid energy solutions, bio-construction, permaculture gardens, vegetable oil for the generators… these are just a few of the ground breaking projects that have granted Boom the most prestigious international prizes in environmental efficiency.

For further details please visit the environmental program page.

  

BOOM BELIEVES IN A BORDERLESS WORLD

 

Since its beginning in 1997, Boom is the home of the global nomadic tribe. Since then, it has grown organically by word of mouth into an incredibly culturally diverse festival, attracting people from 116 nationalities (2012). Boom is the celebration of the Earth’s multicolored Oneness. EVERY ONE is invited and EVERY ONE is called to consciously co-create a positive reality of Love and Peace, for us and for the next generations. We Are One!

  

BOOM BELIEVES IN TRANSCENDENCE THROUGH MUSIC

 

At Boom music is sacred. The dancefloors are temples where to transcend ordinary states of perception and the limitations of our egos. Through dance and music, we can reconnect to our own individual divine essence, while in synch with the beating heart of the whole tribe. All in One!

 

Scattered across four stages, music at Boom is as diverse as it gets: electronic, acoustic, classic, any style is welcome and represented in a different area, live concerts, djs sets, solo artists, bands… Boom started as a psytrance festival and has developed into an inclusive gathering, unveiling the surprising diversity of quality underground soundscapes.

 

Psytrance culture remains one of the inspiring sources of Boom's vision and intention. And Boom remains as a testimony of the evolutionary potentials of such a culture.

Check the pages of the single areas for details on the different visions.

  

BOOM ACTIVATES TRANSFORMATION

 

Boom’s ultimate aim is to facilitate individual and collective transformation. The Boom experience has been conceived to activate the vital force directing every being towards the fulfillment of its highest potential. To reach this ambitious goal, Boom relies on the continuous exchange of radically innovative knowledge and practices by countless Boomers, musicians, artists, teachers, visionaries, healers, farmers, ecologists, wisdom keepers, researchers, scientists, activists

 

Besides the music stages and the countless art installations scattered all over the site, the other areas where Boom channels transformation are the Liminal Village, the Healing Area and the Visionary Art Museum. Here our hearts, bodies and minds can receive a full download of information through workshops, presentations, rituals and meditations Check the single areas’ pages for more details.

  

NO TO CORPORATE SPONSORS, CORPORATE LOGOS AND VIPs, YES TO INDEPENDENCE, SOLIDARITY AND CREATIVITY!!!

 

Boom is an autonomous zone of cognitive liberty and therefore is and will always be free from corporate sponsorship and logos. Boom is funded by the financial support of the thousands of people that buy the tickets and come to the festival.

 

Boom does not believe in VIP areas and special treatments, since every Boomer is a VIP! Boom adheres to the principle of ’thinking outside the box’, for the co-creation of novel ways of viewing reality and acting for its evolutionary unfolding.

 

www.boomfestival.org/boom2014/news/boom-vision

  

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BOOM-VISION

 

Die Boom ist nicht nur ein Festival – Sie ist ein Lebensstil

 

Es sind kleine Momente, in denen das Lernen stattfindet. Jene Momente in denen du versteht wie wichtig es ist, Fünfe einfach mal gerade sein zu lassen. Und jene Momente in denen dir klar wird, dass du es an anderen Stellen genauer nehmen musst. Diese kleinen Momente prägen dich, deine Einstellung und dein Handeln – und mit dir die Grundlage für große Veränderungen. Genau hier setzt die Idee der Boom an: Als schillernder Kristallisationspunkt einer Neo-Stammeskultur möchte sie inspirieren. Und zwar durch jene magische Erfahrung, die zwischen zeitgenössischer Musik, visionärer Kunst und intellektuell-spirituellem Input entsteht.

 

Veränderung fängt bei dir an, bei deiner Weltanschauung. Du bist der Flügelschlag des Schmetterlings, der am anderen Ende der Welt einen Wetterumschwung bewirkt. Lerne, deine Flügel zu gebrauchen!

Zu diesem Zweck kippen wir das Schubladensystem, das unseren Alltag bestimmt, einfach mal komplett aus. Und zwar mitten hinein in die sonnige, unverdorbene, nuklearfreie Natur Portugals. Dann nehmen wir uns 7 Tage lang Zeit, um spielerisch neue Denkwege und Handlungsweisen, um eine neue Ordnung zu erkunden. Das ist unsere Vision von psychedelischer Kultur und sie wollen wir aktiv vortreiben.

 

Auf unserer Webseite findet ihr ausführliche Informationen zu den freien Künsten, den multidimensionalen Installationen und den kreativen Liebensbomben, die auf unsere temporäre autonome Zone regnen werden.

 

Boom ist eine Lebenseinstellung – und sie lebt in euch, liebe Boomer!

  

INTERKULTURELL

 

Andere Länder, andere Lebensstile. Auf der Boom kannst du erleben wie inspirativ diese einfache Tatsache ist. Und zwar in konzentrierter Form: Im Jahr 2012 reisten Stammesangehörige aus 116 verschiedenen Ländern an, um in ihrer multikulturellen Mischung eine durchweg positive Vision für die Zukunft zu manifestieren: We Are One – Wir sind eins!

  

NATUR

 

Die Kulisse für unser Stammestreffen gestaltet die wohl besten Dekorateurin überhaupt: Mutter Natur. Jene jahrhundertealte iberische Baumlandschaft der umliegenden Hügel, versonnene Gärten und der weitläufige See, in dem sich die Magie des August-Vollmonds spiegelt, schaffen ein einzigartiges Panorama.

  

STRAND

 

Nachdem du dich in schwitzende Trance getanzt hast oder wenn dir die Wärme des portugiesischen Sommers zuviel werden sollte: Die nötige Erfrischung ist maximal ein paar hundert Meter entfernt - egal wo du gerade bist. Der große See bestimmt nicht nur das Bild der Boom, sondern auch ihre Stimmung. Wie beim Strandurlaub kannst du jene fließende Ruhe des Wassers aufsaugen, die dich sanft umspült.

  

DESIGN FÜR DEN GEIST

 

Das Liminal Village bietet Gelegenheit, dir dein Oberstübchen neu einzurichten: Mit Lebensphilosophie und praktischem Wissen. Im intellektuellen Brennpunkt der Boom finden Vorträge und Diskussionen zu Themen wie Aktivismus, Psychedelik, Freie Kultur, Rituale der Ahnen, Mythologie, Ökologie, Traumlandschaften, Permakultur, Trance, Heilige Pflanzen oder Alternative Medizin und Wissenschaft statt. Dazu waren in den letzten Jahren Referenten wie Vandana Shiva, Alex Grey, Daniel Pinchbeck, Graham Hancock, Robert Venosa, Erik Davis und Shipibo Don Guillermo Arevalo zu Gast. Ein Filmprogramm zur neuen, planetarischen Kultur bietet noch mehr Stimulation auf intellektueller Ebene.

  

PSYCHEDELISCHES KUNSTMUSEUM

 

Was ist psychedelische Kunst, was visionäre? Will sie die Eindrücke einer psychedelischen Erfahrung wiedergeben? Will sie ähnliche Emotions- und Assoziationsstrukturen auslösen wie eine Vision? Mach dir selbst ein Bild! In atemberaubender Vielfalt präsentieren einige der talentiertesten Maler von allen Kontinenten des Planeten ihre bewusstseinserweiternden Werke.

  

INSTALLATIONEN

 

Bildende Kunst stößt die Pforten unserer Wahrnehmung weit auf und eröffnet uns so die Sicht auf Aspekte unserer Realität, welche normalerweise hinter dem Grauschleier des Alltags verborgen liegen. Um dich mitten hinein in dieses ästhetisch-surreale Paralleluniversum zu katapultieren, kommen überall auf dem Gelände Medien wie Malerei, Bildhauerei, Land Art oder Video zum Einsatz. Sie lassen deine Reise über die Boom zu einer Reise in eine außerirdische Welt von fremdartiger Schönheit werden.

  

MUSIK

 

Über verschiedene Tanzplätze verteilt verwirklicht die Boom ihre psychedelische Vision im Spektrum der hörbaren Frequenzen. Dabei entstehen viele verschiedene Rhythmus- und Harmonie-Texturen die alle darauf abzielen, deine Synapsen zu kitzeln, deine Fantasie zu stimulieren und dich zu beflügeln. Die Klanglandschaften der Boom erstrecken sich auf Genres wie Psytrance, Progressive, Dub, Bass Music, Dubstep, World Music, Glitch, Nu Funk, IDM, Cosmic oder Psy Brakes. In ihrer Gesamtheit schwingen sie sich zum kosmischen Groove der universellen Liebe auf!

  

TANZTEMPEL

 

Mit jedem Herzschlag der Boom bebt das portugiesische Hinterland. Im monumentalen Tanztempel verschmelzen utopische Zukunftsvisionen und das archaische Ritual des Stammenstanz zu einer einzigartigen Trance-Erfahrung. Um euer Bewusstsein dorthin zu schicken, wo Worte zu Hülsen und Bedeutungen zu Variablen werden, haben wir einige der besten DJs, Liveacts und Tribal Bands eingeladen, uns mit extralangen Sets zu verzaubern. Denn Qualität ist wichtiger ist als Masse. Mit viel Liebe zum Detail planen wir eine Reise durch jene multidimensionale Welt namens Psy, wobei wir in Regionen wie Dark, Twilight, Forest, Tribal, Prog, Full-On, Groovy Full-On, Goa und Nu-Goa vorstoßen.

 

Die Grundidee der Boom unterscheidet sich ganz erheblich von der einer kommerziellen Massenproduktion. Wir möchten raus aus dem Schattenreich des Egoismus, hinein in eine kollektive Erfahrung. Mithilfe von DJs, VJs, Dekorateuren, Designern und -am allerwichtigsten- mithilfe von euch, den Boomern. Auf dass wir unsere multikulturelle kreative Energie zu einer wahrhaft großen Erfahrung vereinen: Wir sind eins!

  

UMWELT

 

Auf der Boom werden die Erkenntnisse und Prinzipien der Permakultur in ein Festival umgesetzt. So wird ganz konkret erfahrbar: Auch große, internationale Menschenansammlungen lassen sich mit maximalem Respekt vor unserer heiligen Mutter Natur vereinbaren. Dieser Ansatz wurde in den Jahren 2008 und 2010 mit dem Greener Festival Award ausgezeichnet, 2010 und 2012 außerdem mit dem European Festival Award.

 

Auf der Boom kommen ausschließlich Komposttoiletten zum Einsatz. Das Nutzwasser wird mithilfe von Pflanzen zu 100% wiederaufbereitet. Es gibt kostenlose Taschenaschenbecher. Für die Generatoren wird gebrauchtes Pflanzenöl verwendet. Außerdem nutzen wir Technologien wie Solarenergie, Windräder, Biobau und ökologische Abwasserentsorgung, die jedes Jahr weiterentwickelt werden. Auch hier gilt: Die Boom seid ihr, die Boomer. Tragt bitte dazu bei, dass sie ein nachhaltiges Festival ist. Respektiert Mutter Natur und hinterlasst keinen Müll!

  

SPIRITUALITÄT

 

Anreize für spirituell-sozialen Aktivismus, die sich in Form von Yoga, Ayurveda, Tai Chi, Kung Fu, Watsu, Therapien, alternativen Heilmethoden und ganzheitlichen Lehren manifestieren. Auch das ist ein zentraler Aspekt unserer Vision. Denn die Harmonie zwischen Geist und Körper ist ein erster Schritt in Richtung globale Harmonie.

  

INFRASTRUKTUR

 

Freies Wasser. Freies Camping. Freier Wohnmobil-Park. Babyboom für die jüngsten Boomer (bring deine Familie mit zur Boom!) Freie medizinische Versorgung. Freies WIFI. Schließfächer. Boom-Busshuttle von den Flughäfen Lissabon und Madrid. 100% Komposttoiletten. 100% Aufbereitung des Duschabwassers mithilfe von Pflanzen. Ayurvedische Apotheke. Spezielle Einrichtungen für Behinderte. Lebensmittelgeschäft. Gemeinschaftsküchen. Und vieles, vieles mehr!

  

LOGO-FREIE ZONE

 

Die Boom finanziert sich einzig und allein über den Ticketverkauf, sie ist frei von jeglichem Firmen-Sponsoring und wird es immer sein. Auch in dieser Hinsicht möchten wir einen Freiraum schaffen, in dem sich der menschliche Geist unbefangen ausbreiten und entfalten kann.

 

Obwohl das Boom Team den Rahmen schafft – das eigentliche Erlebnis, die eigentliche Inspiration und der eigentliche Geist lebt in euch. Denn ihr seid die Energie, ausgehend von euch kann sich diese Welt ändern.

  

BESONDERE BEDÜRFNISSE

 

Wir möchten die Einrichtungen und Angebote für Behinderte weiterentwickeln. Wenn du oder jemand deiner Freunde behindert ist, sendet uns bitte bis Juni 2014 eine Email um optimale Bedingungen zu garantieren: specialneeds@boomfestival.org

  

FLEXIBLE EINTRITTSPREISE

 

Unser globaler Stamm ist in vielen verschiedenen Ländern zuhause, in denen ganz unterschiedliche Einkommensverhältnisse herrschen. Außerdem leben wir in Zeiten des finanziellen Abschwungs. Wir waren sehr betroffen als wir nach der Boom 2012 hörten, dass einige Menschen schlichtweg nicht genug Geld aufbringen konnten um Teil der kollektiven Erfahrung zu sein. Deshalb haben wir uns entschieden, auf diese Tatsache mit einem flexiblen Eintrittsmodell zu reagieren. Es gibt spezielle Ticketpreise für Länder außerhalb der Europäischen Union, der USA, Kanada, Australien, Neuseeland und Japan. Außerdem für jene Länder, die aktuell die ökonomischen Spekulationen der Rating-Agenturen und der IMF durchlaufen: Portugal, Irland, Griechenland und Spanien. Diese Tickets sind nur bei den Boom Botschaftern des jeweiligen Landes erhältlich, nicht über die Webseite der Boom.

  

www.boomfestival.org/boom2014/multilingual/deutsch

  

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I believe that the real life in the cannabis world is far more interesting than most reality series I see on TV currently :) If you would like to see the REAL people behind the scenes of this movement to be a part of the series instead of using actors, then please support us in our vision. Please share everywhere. Some supportive comments would be great also. Let's make sure we have a lot of positive support out there in the mainstream and take this viral :) Marijuana is safer than alcohol!!!! Spread the word! :) Please share, like, comment, G+, tweet etc :)

Thanks all!

xoox

Cheryl Shuman

 

About Cheryl Shuman:

Tom Cruise, Steven Tyler, Julia Roberts, Madonna, Arnold Schwarzenegger, Mike Myers, Elijah Wood, Lindsay Lohan, Fergie, Will.i.am and Michael Jackson are just a few of the names you'll find scrolling through the client files during the 25 year career of Cheryl Shuman. Known as the "Martha Stewart of Marijuana," Shuman brings decades of experience working with media, celebrities, marketing and health care in Beverly Hills. Shuman found her passion in the cannabis movement since 1996 working as an activist and legal cannabis patient. Since using cannabis therapy, she has survived cancer and injuries from two car crashes.

 

Her private medical cannabis collective, "The Beverly Hills Cannabis Club" is unlisted and membership is by referral only. Through her personal relationships and connections within Hollywood and the media, Cheryl Shuman has been named as one of the most influential women in the cannabis reform movement by international media.

 

Cheryl Shuman Inc., is a business development company and acquisition vehicle, made news with an historic funding facility dedicated to the cannabis industry with plans to go public by 2014. Cheryl Shuman currently has a hot new reality TV series in development and is represented by the prestigious William Morris Endeavor Agency in Beverly Hills, California.

Cheryl Shuman

President & C.E.O.

www.CherylShuman.com

Beverly Hills Cannabis Club - Join Free Using "Cheryl Shuman" invitation code on:

www.BeverlyHillsCannabisClub.com

Social Network Links:

LinkedIN: www.LinkedIn.com/in/CherylShuman

Facebook: www.FaceBook.com/CherylShumanInc

Twitter: www.Twitter.com/CherylShuman

Twitter: www.Twitter.com/BeverlyHillsCC

YouTube: www.YouTube.com/BeverlyHillsCannabis

YouTube: www.YouTube.com/CherylShumanTheOnly

Vimeo: www.Vimeo.com/cherylshuman

Instagram: www.Instagram.com/cherylshuman

May 29, 2023 - "The skyline of downtown Columbus has been transformed with this monumental artwork by internationally recognized sculptor Janet Echelman. "Current" is a stunning, ephemeral, sky-high sculpture that will inspire wonder and imagination in all who see it. As it dances gracefully in the wind, this awe-inspiring work of art will become an emblem of Columbus’ culture and innovation.

 

The design and installation of "Current" was funded by Jeff Edwards. He has graciously donated the work to the Museum. We will oversee the care and maintenance of the sculpture as part of our permanent collection." Previous description of "Current" from a Facebook post by the Columbus Museum of Art.

 

Article about "Current" including its mean can be found here: dispatch-oh.newsmemory.com/?publink=04d385aae_134abf4

Everyone minus old Rory :3

The names of the current Tower ravens are Jubilee, Harris, Gripp, Rocky, Erin, Poppy, Georgie, Edgar and Branwen. Ravens are intelligent birds and each of them has its own personality; they can mimic sounds, play games and solve problems.

 

THE LEGEND OF THE TOWER RAVENS

 

It is said that the kingdom and the Tower of London will fall if the six resident ravens ever leave the fortress. There are nine ravens at the Tower today.

 

Charles II is thought to have been the first to insist that the ravens of the Tower be protected after he was warned that the crown and the Tower itself would fall if they left.

 

The King's order was given against the wishes of his astronomer, John Flamsteed, who complained the ravens impeded the business of his observatory in the White Tower.

A three dimensional echo sounding representation of a newly discovered canyon under the Red Sea by survey vessel HMS Enterprise.

 

A Royal Navy survey ship has produced a series of stunning images of a Grand Canyon-style ocean floor hidden deep under the Red Sea.

 

HMS Enterprise used her state-of-the-art surveying equipment to reveal the natural wonder during her nine-month mission to improve understanding of the waters east of Suez.

 

Discovering the 250 metre deep canyon after leaving the Egyptian port of Safaga the ship used her sophisticated EM1002 Multibeam echo sounder to create the 3D images, allowing the ocean floor to be seen for the first time.

 

Commanding Officer of HMS Enterprise, Commander Derek Rae, said: “These features could be the result of ancient rivers scouring through the rock strata before the Red Sea flooded millennia ago.

 

“Some may be far younger – and still in the process of being created by underwater currents driven by the winds and tidal streams as they flow through this area of the Red Sea, carving their way through the soft sediment and being diverted by harder bed rock. Or there is always the possibility that they are a combination of the two.

 

“It is, however, almost certain to say that this is the closest that humans will ever get to gaze upon these truly impressive sights hundreds of metres beneath the surface.”

 

The echo sounder, which is fitted to Enterprise’s hull, produces the images from the echoes returning from the sound pulses it sends out. This is a highly accurate way to measure the sea bed to determine if the depth of water is safe for navigation and shipping.

 

This was the first time HMS Enterprise has visited Safaga, which lies on the western shore of the Red Sea -approximately 250 miles south of Suez.

 

Safaga is the headquarters of the Egyptian Navy’s Red Sea Command and the ship’s company attended both formal and sporting events to ensure the regional links were kept strong.

 

-------------------------------------------------------

© Crown Copyright 2013

Photographer: Royal Navy

Image 45155032.jpg from www.defenceimages.mod.uk

   

This image is available for high resolution download at www.defenceimagery.mod.uk subject to the terms and conditions of the Open Government License at www.nationalarchives.gov.uk/doc/open-government-licence/. Search for image number 45155032.jpg

 

For latest news visit www.gov.uk/government/organisations/ministry-of-defence

Follow us:

www.facebook.com/defenceimages

www.twitter.com/defenceimages

 

The leading edge of a denser turbidity current as it intrudes into less dense clean water. The edge develops a pattern of lobes and clefts due to an instability.

 

See

www.physics.utoronto.ca/~nonlin/turbidity/turbidity.html

 

Photo by Jerome Neufeld

 

Back to St Mary, this having taken the precaution of making sure it would be unlocked. Many thanks to the former vicar and one of the current wardens to take time to reply.

 

Much more inside than I remember, wooden hatchments and more tablet memorials than you can shake a stick at.

 

The walls lean, the windows are set in recesses that look off centre.

 

But it works.

 

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Nonington is a village of two junctions. The church is on the lesser of the two delightfully framed by a picture postcard cottage and venerable Yew. Opposite the gate is an amazing memorial giving you the two alternative routes through life. You really have to see it. The church is large, open and welcoming....though it's interior does have something of a Victorian feel to it. The chancel arch shows signs of once having an infilled Tympanum as the slots are still visible and there is an entrance to the Rood Loft on the north side. The south wall has a large window in a similar position but its stonework is renewed and its difficult to tell if it was there to give light to the rood, or if it was added later to give light to the pulpit that now stands there. The chancel south wall is full of memorial tablets and four hatchments whilst the north chapel is similarly crammed in with tablets. The altar has a very queer companion which takes the form of tiled Decalogue and Lord's Prayer, whilst the altar itself has a fine inlaid reredos. The fine north chapel has what was once a good tomb recess but at some later stage this was pierced with a window to create a light family pew. At the back of the church the pews are tiered (see also Newnham) and overshadow the fine mid seventeenth century font doubtless purchased to replace one destroyed during the Commonwealth. My favourite things here are the two south chancel windows of St Alban and St George designed just after the First World War by Mary Lowndes who was a significant player in the Arts and Crafts movement.

 

www.kentchurches.info/church.asp?p=Nonington

 

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NONINGTON.

The next parish eastward is Nonington, which lies partly, that is, so much as is within the borough of Kettington, and of Nonington, alias Ratling, in this hundred of Wingham; and the remainder, containing the boroughs of Esole, and Frogham, in the lower half of the hundred of Eastry.

 

THIS PARISH is, as to soil and situation, much the same as that of Goodnestone last described, being in a fine open champaign country, exceedingly dry and healthy; it is about three miles across each way, the village called Church-street, with the church in it, is nearly in the middle of the parish, in a valley, in which, at no great distance from it, is the seat of St. Alban's, a low situation, looking up to the uninclosed lands. Near it is the hamlet of Esole, usually called Isill-street, and further eastward the estate of Kettington belonging to Sir Narborough D'Aeth, bart. In the bottom, at some distance south-west from the church, among some small inclosures, is the seat of Fredville, a damp and gloomy situation; near it are the small hamlets of Frogham and Holt, now called Old-street, near which is a place called Oxendenden, from whence the family of that name are said to derive their origin. At the northern boundary of the parish is the hamlet of Acol, which had once owners of that name, who bore for their arms, Quarterly, argent, and azure, over all, a bend componee, or, and gules, as they were formerly painted in the windows of this church. It now belongs to Sir Brook William Bridges, and at the western boundary that of Ratling-street. In this parish is the estate of Curleswood park, now commonly called the Park farm, belonging to the archbishop, the lessee of it being Sir Brook William Bridges. There is a fair held yearly in Church-street, on Ascension day, for pedlary, &c.

 

The MANOR OF WINGHAM claims paramountover the greatest part of this parish, and the manor of Eastry over the remainder. Subordinate to the former is

 

The MANOR OF RETLING, usually called Ratling, in that part of this parish adjoining to Adisham, which was antiently held of the archbishop by a family of the same name, who bore for their arms, Gules, a lion rampant, between an orle of tilting spears heads, or, as they were on the surcoat of Sir John de Ratling, formerly painted in one of the windows of this church, in which it continued down to Sir Richard de Retling, who died possessed of it in the 23d year of king Edward III. leaving a sole daughter and heir Joane, who marrying John Spicer, entitled him to it. After which, by Cicely, a daughter and coheir of this name, it passed in marriage to John Isaac, of Bridge, who died possessed of it anno 22 Henry VI. and his descendant Edward Isaac, esq. in king Henry VIII.'s reign, alienated it to Sir John Fineux, chief justice of the king's bench, whose son William Fineux, esq. of Herne, alienated it to Thomas Engeham, gent. of Goodneston, who by his will in 1558, gave it to his second son Edward, and his son, William Engeham sold it to William Cowper, esq. who afterwards resided here, and was first created a baronet of Nova Scotia, and then, in 1642, a baronet of Great Britain. His great-grandson Sir William Cowper, bart. was by queen Anne, being then lord keeper of the great seal, created lord Cowper, made lord chancellor, and afterwards, anno 4 George I. created earl Cowper, and in his descendants, earls Cowper, this manor has descended down to the right hon. PeterFrancis, earl Cowper, the present owner of this manor. (fn. 1) There has not been any court held for it for many years past.

 

ARCHBISHOP PECKHAM, on the foundation of Wingham college, anno 1286, endowed the first subdiaconal prebend of it, which he distinguished by the name of the prebend of Retling, with the tithes of the demesne lands, which Richard de Retling and Ralph Perot held of him in Nonyngton, between the highway which led from Cruddeswode to the cross of Nonyngtone, and from thence to the estate of the prior, of Addesham. (fn. 2)

 

OLD-COURT is an estate in this parish, situated about a mile northward from the church, which was antiently the property of the family of Goodneston, who took their name from their possession and residence in that parish, and it continued in an uninterrupted succession in this family, of whom there is frequent mention in private evidences, which, though without date, appear to be made in the reigns of king Henry III. and king Edward I. till at length Edith, daughter and heir of William Goodnestone, carried it in marriage to Vincent Engeham, whose son Thomas Engeham, esq. of Goodneston, by his will in 1558, gave it, together with the lands in Nonington, late Mr. Sidley's and John Bewe's, to his second son Edward, whose son William Engeham, gent. passed it away in queen Elizabeth's reign to Thomas Wilde, esq. descended from an antient family of that name in Chester, and his son Sir John Wilde, of St. Martin's hill, near Canterbury, in the next reign of James I. alienated it to Thomas Marsh, gent. of Brandred, in Acrise, whose descendant John Marsh resided here till the year 1665, when he removed to Nethersole, in Wimlingwold. Since which it has continued, in like manner as that seat, down to his descendant John Marsh, esq. now of Chichester, in Sussex, the present owner of it.

 

ST. ALBANS COURT, antiently called, at first Eswalt, and afterwards Esole, is a manor situated in the valley, north-eastward from the church, in the borough of its own name, which with another estate near it, called Bedesham, (all that remains of the name of which is a grove behind St. Albans house, called Beauchamp wood, in which are many foundations of buildings, being now esteemed as part of the manor of St.Albans court) was in the time of the Conqueror, part of the possessions of Odo, bishop of Baieux, and they are accordingly both thus entered in the record of Domesday:

 

Adelold holds of the bishop Eswalt. It was taxed at three sulings. The arable land is . . . . In demesne there is one carucate, and six villeins, with two borderers having three carucates. There are two servants, and a small wood for fencing. In the time of king Edward the Confessor it was worth nine pounds, now fifteen. Alnod Cilt held it of king Edward.

 

And Somewhat further below:

 

Osbert, the son of Letard, holds of the bishop, Bedesham. It was taxed at one yoke and an half. The arable. land is . . . . In demesne there is one carucate, with one villein and four borderers. In the time of king EdEdward the Confessor it was worth sixty shillings, and afterwards thirty shillings, now fifty shillings. Godisa held it of king Edward. In the same manor ten thanes held of Osbern himself one suling and half a yoke, and there they themselves have four carucates and an half. In the time of king Edward the Confessor it was worth one hundred shillings, and afterwards thirty shillings, now sixty shillings.

 

On the bishop of Baieux's disgrace, in the year 1084, it came, with the rest of his estates, into the hands of the crown, whence the manor of Esole, alias St. Albans, seems to have been granted to William de Albineto, or Albini, surnamed Pincerna, who had followed the Conqueror from Normandy hither, whose son, of the same name, earl of Albermarle, gave it, by the name of the manor of Eswelle, to the abbot of St. Alban's, in Hertfordshire; which gift was afterwards confirmed by king Stephen; (fn. 3) and from thence it gained the name of St. Albans. And anno 7 king Edward I. the abbot of St. Albans claimed and was allowed, before the justices itinerant, free-warren and other liberties within this manor. After which it continued in the possession of the abbey till the 30th year of king Henry VIII. when the abbot and convent, with the king's consent, sold it, with its lands, appurtenances, and tithes belonging to it, as well of corn, grain, hay, and otherwise, then in the occupation of John Hammond, to Sir Christopher Hales, master of the rolls. Which alienation having been made in consequence of the licence by the king's word only, was confirmed by act the next year, specially for that purpose. On whose death in the 33d year of that reign, (fn. 4) his three daughters became his coheirs, of whom Elizabeth, then married to John Stocker, and Margaret, then unmarried, joined in the sale of their shares in it, to Alexander Culpeper, who had married Mary, the other daughter, and he quickly afterwards alienated the whole of it to his eldest brother Sir Thomas Culpeper, of Bedgbury, who in the 2d and 3d of Philip and Mary, sold it to Thomas Hammond, gent. who at that time resided here, being the direct descendant of John Hamon, or Hammond, who was resident here in king Henry the VIIIth.'s time, as tenant to the abbot and convent of St. Alban's, who died in 1525, and was buried in this church, as were his several descendants afterwards, in whom it continued down to William Hammond, esq. of St. Albans, who married Charlotte, eldest daughter of Dr. Wil liam Egerton, prebendary of Canterbury, by whom he left William, of whom hereafter; Anthony, rector of Ivychurch, and vicar of Limne, and three daughters, Anna-Maria; Charlotte, married to Thomas Watkinson Payler, esq. of lleden, and Catherine. William Hammond, esq. the eldest son, married Elizabeth, eldest daughter of Osmund Beauvoir, D.D. by whom he has issue two sons and five daughters, viz. William-Osmond, Maximilian-Dudley-Diggs; Elizabeth-Mary, Mary-Elizabeth, Charlotte, Julia-Jemima, and Jemima-Julia. He bears for his arms, Argent, on a chevron, sable, between three ogresses, each charged with a martlet of the field, three escallop-shells, or, all within a bordure engrailed, vert; which arms were granted by Barker, garter, to Thomas Hamon, gent. of Nonington, anno 1548, and confirmed by Cooke, clarencieux, and they were certified to the college of arms by William Hammond, esq. last-mentioned, his descendant, in 1779, (fn. 5) and he is the present owner of this manor and seat, at which he resides.

 

A court baron is held for this manor, which extends over some part of the borough of Wingmere, in Eleham, and over a few acres of land in Barham.

 

SOLES is a manor at the boundary of this parish, next to Barfreston, which at the taking the survey of Domesday, in 1080, was part of the possessions of Odo, bishop of Baieux, under the general title of whose lands it is thus entered in that record:

 

Ansfrid holds of the bishop Soles. It was taxed at one suling. The arable land is . . . In demesne there are two carucates, and eight viheins with half a carucate. In the time of king Edward the Confessor it was worth one hundred shillings, and afterwards twenty shillings, now six pounds. Elmer held it of king Edward.

 

Four years after which, on the bishop's disgrace, the king seized on this estate among the rest of his possessions. After which it was granted to the family of Crevequer, and made a part of that barony, being held of it by the tenure of performing ward to Dover castle. Of Hamo de Crevequer it was held by knight's service in king Edward I.'s reign, by Richard de Rokesle, and of him again by Hamo and John de Soles, who certainly took their name from it, but this name was extinct here in the beginning of king Henry IV.'s reign, for in the 4th year of it Thomas Newbregge, of Fordwich, was become possessed of it, whose descendant sold it to Rutter, from which name it passed; about the beginning of king Edward IV. to Litchsield, whose descendant Gregory Litchfield alienated it in king Henry VIII.'s reign to John Boys, esq. of Nonington, in whose descendants it continued down to John Boys, esq. of Hode-court, who in Charles I.'s reign alienated it to Sir Anthony Percival, of Dover, comptroller of the customs there; in whose descendants it remained till, not many years since, it was by one of them passed away to Major Richard Harvey, who sold it to Thompson, of Ramsgate, after whose death it came by marriage to Mr. Stephen Read, of Canterbury, who afterwards alienated it to John Plumptree, esq. of Fredville, the present owner of it. A court baron is held for this manor.

 

FREDVILLE is a manor in this parish, which in antient deeds is sometimes written Froidville, from its cold situation, which is both low and watry. It was held of the castle of Dover, as part of those lands which made up the barony of Maminot, afterwards, from its succeeding owners, called the barony of Saye. In the reign of king Edward I. it was held, in manner as above-mentioned, by John Colkin, in whose posterity it remained till the latter end of king Richard II.'s reign, when it was conveyed by sale to Thomas Charleton, and he, by sine levied anno 2 Henry IV. passed it away to John Quadring, whose descendant Thomas Quadring leaving an only daughter and heir Joane, she carried it in marriage to Richard Dryland, and he, about the latter end of king Edward IV. alienated it to John Nethersole, who by fine levied in the 2d year of king Richard III. conveyed it to William Boys, esq. of Bonnington, (fn. 6) and he died possessed of it in 1507, and by his will gave this manor to his eldest son John Boys, esq. of Fredville. His descendant Major Boys, of Fredville, being a firm loyalist, suffered much by sequestration of his estates. He had seven sons and a daughter, who all died s.p. Two of his elder sons, John and Nicholas, finding that there was no further abode at Fredville, to which they had become entitled, departed each from thence, with a favourite hawk in hand, and became pensioners at the Charter-house, in London. (fn. 7) Before which they had, in 1673, sold it to Denzill, lord Holles, from whose descendant it afterwards came to Thomas Holles, duke of Newcastle, who in 1745 sold it to Margaret, sister of Sir Brook Bridges, bart. of Goodnestone, and she in 1750, marrying John Plumptree, esq. of Nottinghamshire, he became in her right possessed of it. He was descended from a family who had been long settled in that county, who bore for their arms, Argent, a chevron, between two mullets in chief, and an annulet in base, sable. (fn. 8) He served in parliament for Penryn, in Cornwall, and afterwards for Nottingham. By his first wife above-mentioned, he had no issue; but by his second, daughter of Philips Glover, esq. of Lincolnshire, he had one son John Plumptree, esq. married to Charlotte, daughter of the Rev. Jeremiah Pemberton, of Cambridgeshire; and a daughter, married to R. Carr Glynn, esq. He rebuilt this seat, in which he afterwards resided, and dying in 1791, was succeeded by his only son John Plumptree, esq. beforementioned, who now resides in it.

 

At a small distance from the front of Fredvillehouse, stands the remarkable large oak tree, usually known by the name of the Fredville oak. It measures twenty-seven feet round in girt, and is about thirty feet in height; and though it must have existed for many centuries, yet it looks healthy and thriving, and has a most majestic and venerable appearance.

 

Charities.

EDWARD BOYS, son of William Boys, esq. of Nonington, gave by his will in 1596, and annnity of 40s. out of lands which he had purchased in Nonington and Barfreston, containing 15 acres, to be yearly paid among the poorest of this parish.

 

ROBERT BATGHAR, yeoman, of Bridge, by will in 1600, gave to the parson and churchwardens of Nonington, the rents and profits of his house there, for the relief of the poor.

 

SIR EDWARD BOYS, of Nonington, by will in 1634, gave to the poor of Nonington, 6l. to be employed for a stock to set the poor at work, and not otherwise to be employed, so as the overseers or any sufficient man of the parish be bound yearly to the heirs of Fredville, whereby the stock be not lost.

 

A PERSON UNKNOWN gave to two poor housekeepers of this parish, two houses and an acre and an half of land, in it, at Frogham, to each, with a sack of wheat to each housekeeper every Christmas; now vested in the Reverend James Morrice, owner of Betshanger manor, and of the annual produce of 5l. 10s.

 

The poor constantly relieved are about thirty, casually forty.

 

THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.

 

The church, which is dedicated to St. Mary, consists of two isles and two chancels, having a tower steeple at the north corner at the west end, in which are three bells. In the south isle are the figures of a man between his two wives, traced on the stone, and inscription for John Hamon and Margaret and Mary his wives, obt. 1526. A memorial for Wm. Hammond, obt. 1717. In the south or high chancel, against the wall, a brass plate for Alicia, daughter and heir of William Sympson, esq. once marshal of Calais, and Catherine Gemecot, wife to Francis Wilford, obt. 1581. A stone, and inscription in brass, for John Cooke, vicar, obt. March 7, 1528. Several memorials for the Hammonds. In the north chancel, now made use of as a school, a memorial for Edward Boys, esq. obt. 1597. A monument for Mary, daughter of Edward Boys, and wife of J. Hole, obt.— Several memorials for Trotter and Wood. A monument for Sir John Mennes. In the windows of this church were formerly several shields of arms, long since destroyed; and the figure of a knight, kneeling on his surcoat, the arms of Boys, of Bonnington, and opposite to him the figure of a woman kneeling, and on her coat the arms of Roper. Another like figure of a knight, and on his surcoat the arms of Ratling, being Gules, a lion rampant or, an orle of Spears heads argent.

 

The church of Nonington was antiently a chapel of ease to that of Wingham, and was on the foundation of the college there by archbishop Peckham, in 1286, separated from it, and made a distinct parish of itself, (fn. 9) and then given to the college, and becoming thus appropriated to the college, continued with it till its suppression in king Edward VI.'s reign, when this parsonage appropriate, with the advowson of the vicarage or curacy of it, came into the hands of the crown, where it did not remain long, for in the year 1558, queen Mary granted it, among others, to the archbishop, but the rectory or parsonage appropriate, with the chapel of Wimlingswold appendant, continued in the crown till queen Elizabeth, in her 3d year, granted it in exchange, to the archbishop, when it was valued at thirty-three pounds, reprises to the curate 13l. 6s. 8d. At which rent it has continued to be leased out ever since, and it now, with the patronage of the curacy, remains parcel of the possessions of the see of Canterbury. William Hammond, esq. is the present lessee of the parsonage.

 

At the time this church was appropriated to the college of Wingham, a vicarage was endowed in it, which, after the suppression of the college, came to be esteemed as a perpetual curacy. It is not valued in the king's books. The antient stipend paid to the curate as above, was, in 1660, augmented by archbishop Juxon with the addition of twenty pounds, but by the addition of Mr. Boys's legacy of the small tithes in this parish and Wimlingswold, mentioned below, it is now, with that chapel, of the yearly certified value of 71l. 6s. 8d. In 1588 here were two hundred and thirty-five communicants.

 

¶Edward Boys, esq. of Nonington, by his will in 1596, gave towards the maintenance of a minister, being licenced and preaching every other Sunday at farthest at Nonington, yearly, for ever, all the profits of the small-tithes of Nonington and Wemingewell, (excepting those of the lands in his occupation, and the oblations and obventions due out of them, and the tithes of wood of all the lands and farms he had, or his heirs should have, within the parish) the said minister paying to him and his heirs the yearly sum of 40s.

 

www.british-history.ac.uk/survey-kent/vol9/pp251-262

 

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St. Mary’s Church appears to have been built on or near a farm or settlement on the Manor of Oesewalum (also Oeswalum & Oesuualun) which had belonged to the Abbesses of Minster Abbey, on the Isle of Thanet, and Southminster Abbey, at Lyminge, in the late 8th and early 9th centuries before eventually passing into the possession of Christchurch Priory of Canterbury. The abbess’s ownership of Oesewalum most likely give rise to the name Nunningitun, the nuns farm or manor, which in turn became Nonington. The manor of Oesewalum would have been administered on behalf of the abbess by a manorial steward and his house would have been the focal point of the settlement and possibly eventually became the site of the chapel that became St. Mary’s Church.

 

The manor of Oesewalum came into the personal possession of Wulfred, Archbishop of Canterbury, in 824 and he willed it to Werhard, his kinsman, on the proviso that Werhard would in turn will it to Christ Church Priory. In his will drawn up in the 830’s Werhard made the following provisions:

 

“ To five paupers at Harrow (Middlesex), five at Otford (Kent), two at Graveney (Kent), seven at Oesuualun ( in Nonington, Kent) and six in the city of Canterbury (Kent) let enough to eat be given each day as is convenient and over the year let each pauper be given twenty-six pence for clothing”

 

(The original Latin text was “Apud Hergan .v. pauperes; apud Otteford .v.; apud Cliue .ii.; apud Grauenea .ii.; apud Oesuualun .vii.; in ciuitate Dorobernia .vi. Unicuique detur cotidie ad manducandum quod conuenienter sit satis et per annum cuique pauperi ad uestitum .xxvi. denarii.”).

 

In order to distribute “enough to eat be given each day as is convenient” to the seven paupers at Oesewalum /Oesuualun the food must have either been brought in from Christchurch Priory or one of its other estates on a regular basis, although not necessarily daily, or there must have been a local source of supply.

Werhard’s will records Oesewalum /Oesuualun as extending to 10 hides and the revenue Werhard derived from the holding would therefore have been more than able to adequately provide the specified bounty. A hide was the nominal amount of land required to keep a family for a year and was used for taxation. In East Kent a hide would probably have measured some thirty to fifty modern acres, depending on the quality of the land. The daily ration would have to be distributed and the most logical place to distribute this would be the manorial steward’s house, either by the steward or another servant of Christchurch. As it was an ecclesiastical manor this may then have led to a small chapel being established which by the 1070’s had become the origin of the present St. Mary’s Church.

 

However, there is some evidence to show that the chapel itself may actually pre-date possession by Christchurch and may have been founded or existed during the ownership of Oesewalum by the Benedictine Abbeys of Minster on the Isle of Thanet and Southminster at Lyminge as both abbey churches were named after St. Mary the Virgin, the same saint as the present Nonington church. Nonington church is next to an ancient road which linked the abbey on the Isle of Thanet with the abbey at Lyminge.

 

The first Minster Abbey was built on the site of St. Mary’s church, and opposite to the minster across the now silted up Wantsum Channel was St. Mary the Virgin on Strand Street in Sandwich’s, the town’s oldest church and the site of a lost convent. From Sandwich the road went on through Eastry, Nonington, Elham, and Lyminge, settlements whose churches are all dedicated to St. Mary the Virgin. Lyminge church was jointly dedicated to St. Mary and St. Ethelburgha, founder of the abbey there.

 

Christ Church Priory seem to have lost Oesewalum /Oesuualun at some time in the late 9th century and it came into the possession of the King. Parts of the manor, including the area around the present church, came back into the possession the Archbishop of Canterbury as part of the Manor of Wingham and remained in the See’s possession until Archbishop Cranmer exchanged the Manor of Wingham for other properties with Henry VIII in 1538.

 

www.nonington.org.uk/st-marys-church/